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mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman","serif";} </style> <![endif]--><!--[if gte mso 9]><xml> <o:shapedefaults v:ext=3D"edit" spidmax=3D"1026"/> </xml><![endif]--><!--[if gte mso 9]><xml> <o:shapelayout v:ext=3D"edit"> <o:idmap v:ext=3D"edit" data=3D"1"/> </o:shapelayout></xml><![endif]--> </head> <body lang=3DEN-US link=3Dblue vlink=3Dpurple style=3D'tab-interval:.5in'> <div class=3DWordSection1> <p class=3DMsoNormal align=3Dcenter style=3D'text-align:center'><span style=3D'font-size:36.0pt;mso-ascii-font-family:"Times New Roman";mso-ascii= -theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M_Set_08_<o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'font-size:36.0pt;ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal align=3Dcenter dir=3DRTL style=3D'text-align:center;li= ne-height: 150%;direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'font-size:3= 6.0pt; line-height:150%;mso-ascii-font-family:"Times New Roman";mso-ascii-theme-fo= nt: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مجموعه مقالات</span><span lang=3DFA style=3D'font-size:36.0pt;line-height:150%;mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DFA style=3D'font-size:= 36.0pt; line-height:150%;mso-ascii-font-family:"Times New Roman";mso-ascii-theme-fo= nt: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>عرفان ها= 740; جهان </span><span dir=3DLTR style=3D'font-size:36.0= pt; line-height:150%;mso-ascii-font-family:"Times New Roman";mso-ascii-theme-fo= nt: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <span style=3D'font-size:12.0pt;line-height:150%;font-family:"Times New Rom= an","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'page-break-before:always'> </span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-fareast-font-family:C= alibri; mso-fareast-theme-font:minor-latin;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> </div> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;line-height:150%;font-f= amily: "Times New Roman","serif";mso-ascii-theme-font:major-bidi;mso-fareast-font-= family: "Times New Roman";mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major= -bidi; mso-ansi-language:EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'page-break-before:auto;mso-break-type:section-break'> </span> <div class=3DWordSection2> <div style=3D'mso-element:para-border-div;border:none;border-bottom:solid w= indowtext 1.0pt; mso-border-bottom-alt:solid windowtext .75pt;padding:0in 0in 1.0pt 0in'> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid wi= ndowtext .75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>مجموع = 7; مقالات عرفا= 06; های جهان<o:p></o:p></span></p> </div> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M050"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 50<span style=3D'mso-tab-count:1'> </span></span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>روا&= #1602;یّن و عرفان غربی</s= pan></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M064"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 64<span style=3D'mso-tab-count:1'> </span></span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>خدا&= #1608;ند از دید فیلسوفان</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M065"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 65 <span style=3D'mso-tab-count:1'>            </span>کارم&#= 1575; و جرم</span></a><span style=3D'mso-ascii-font-famil= y: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M074"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 74<span style=3D'mso-tab-count:1'> </span></span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مکت&= #1576; هندی ذِن</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M076"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 76 </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>أفلوطین ونو افلاطونیان</spa= n></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M088"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 88<span style=3D'mso-tab-count:1'> </span></span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>نور&= #1608;ز و شمّ النسیم مصری</span></a><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M109"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله </span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>109</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>           </span>= 571;گابه و إجابت یا عقاب</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M120"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 120 <span style=3D'mso-tab-count:1'>          </span>رنسا= 06;س ونهضتهای پروتستانتی</spa= n></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M121"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 121 <span style=3D'mso-tab-count:1'>          </span>مذاه= 76; لاهوتی مسیحیّت</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M165"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 165 <span style=3D'mso-tab-count:1'>          </span>کبال= 75; یا تصوّف یهودی</span></a><span lang=3DFA style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M173"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span dir=3DRTL></span= ><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>173</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span dir=3DRTL></span= ><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        = </span>عرفان و طر یقت ذِن</span></= a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M196"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 196<span style=3D'mso-tab-count:1'>           </span>تورا= 578; را باهم بخوانیم</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA>ء</span><a href= =3D"#M197"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 197<span style=3D'mso-tab-count:1'>          </span>مورم= 08;ن از سلوک الهی میگوید</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M198"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 198 <span style=3D'mso-tab-count:1'>          </span>داست= 75;ن مسیح</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M203"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 203<span style=3D'mso-tab-count:1'>           </span> افسانه های یونان و روم</span></a= ><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M204"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 204<span style=3D'mso-tab-count:1'>           </span> پاجا&#= 1606; ترا</span></a><span lang=3DFA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M206"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 206 <span style=3D'mso-tab-count:1'>          </span><span style=3D'mso-spacerun:yes'> </span>ریگ ود= 75;</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M207"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله </span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>207</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>           </span>= 571;دیان هندی</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M208"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span dir=3DRTL></span= ><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>208</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span><span style=3D'mso-spacerun:ye= s'>   </span></span><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>       <= /span><span style=3D'mso-spacerun:yes'> </span>کارما</spa= n></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M216"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span dir=3DRTL></span= ><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>216<span style=3D'mso-tab-coun= t:1'>           </span>بودیزم</span></a= ><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M221"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 221<span style=3D'mso-tab-count:1'>           </span>نایا &#= 1608; فلسفه هندو</span></a>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M222"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 222<span style=3D'mso-tab-count:1'>           </span>تاری= 582; أدیان هندوستان</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M223"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 223<span style=3D'mso-tab-count:1'>           </span>تراو= 575;دا و ماهایانا</span></a>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M230"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span dir=3DRTL></span= ><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>230</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span><span style=3D'mso-spacerun:ye= s'>   </span></span><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>       <= /span>وِدانتا</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M237"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 237 <span style=3D'mso-tab-count:1'>          </span>شیوا = 608; ویشنو در بودیزم</span></a><span style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M238"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 238 <span style=3D'mso-tab-count:1'>          </span>وِدا= 07;ا در دیانت ودانتا</span></a><span style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M246"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 246 <span style=3D'mso-tab-count:1'>          </span>عرفا= 06; یهودی و مسیحیّت</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M249"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 249 <span style=3D'mso-tab-count:1'>          </span><span style=3D'mso-spacerun:yes'> </span>عرفان = 08; تصوّف هند ی</span></a= ><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> </div> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;line-height:150%;font-f= amily: "Times New Roman","serif";mso-ascii-theme-font:major-bidi;mso-fareast-font-= family: "Times New Roman";mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major= -bidi; mso-ansi-language:EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'page-break-before:auto;mso-break-type:section-break'> </span> <div class=3DWordSection3> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-justify:kas= hida; text-kashida:0%;direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM050><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M050= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻗﻴ= 617;ﻮﻥ و عرفان غربی <o= :p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻭﺍﻗﻴّﻮﻥ ﺷﺎﺧﻪﺍﻯ ﺍﺯ ﻋﺮﻓﺎﻥ ﺍﺑﺘﺪﺍﺋﻰ و ﻗﺪﻳﻢ ﺗﺮ ﺷﺮﻗﻰ ﺍﺳﺖ. ﺑﺮ= ﻧﺎمه اﺵ ﻣﺎﻧﻨﺪ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎﻧﻰ ﻗﺪﻳﻢ ﺗﺮ ﻭﺟﺪ&= #65267;ﺪ ﺑﻌﺪﻯ ﺑﺎﺯ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ= 548; همان ﺗﺸﺮﻳﺢ ﺍﺷﺮﺍﻗﺎﺕ ﻭﺍﺣﻮﺍﻝﺍﻧﺴ= 5166;ﻥ ﺳﺎﻟﻚ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰ، ﻭﺗﮑﺎ= 5251;ﻞ ﺍﺭﺍﺩﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺑﺮﺍﻯ ﺳﺒﻘﺖ ﮔﺮﻓﺘﻦ ﺑﺮ ﺯﻣﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺑﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﻣﺴﺎﺑﻘﻪ ﻣﻴﮕﺬﺍﺭﺩ. ﮐﻪ ﺗﺎ ﺁﻥ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ&= #1548; ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺨﺼﻮﺹ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﻫﻨﮕﺎﻣی که ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ از امروز ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷ&= #1608;ند . که اﺯ ﺗﮑﺎﻣﻞ ﺗﻦ ﺻﻮﺭت ﻨﻮﻋﻰ ﺑﺸﺮﻯ ﻓﻌلی ﭙﻴﺪﺍ ﻣ= 5268;ﺸﻮﺩ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮی کنونی اﺯ ﺗﮑﺎﻣﻞﺍﻧﻮﺍ= 5225; ﺣﻴﻮﺍﻧﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻫﻤﻴﺸﻪ ﺑﺮﺗﺮ&#= 65165;ﻥ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = (ﺍﺷﺮﺍﻗﺎﺕ) منظور ﻫﻤﺎﻥ ﺷﺮﻭﻕ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺭﺍﻩ ﻭﻟﺎﻳﺖ ﻭ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﻫﻔﺖ ﺍﺷﺮﺍﻗﺎﺕ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺤﺮ ﮔﺎﻫﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳت ﻮﺩﺭ ﺷ&#= 65260;ﻮﺩﻫﺎﻯ ﺭؤﻳﺎئی اﺳﺖ. A= 193;ﺭﺗﺎﺭﻳﺦ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65252;ﻮﺟﺐ ﺗﻘﺴﻴﻢ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪه اﺯ ﻣﺮﺍﺗب ﺸﻬﻮﺩ= 5263;، <span style=3D'mso-spacerun:yes'> </span>ﺟﻤﻌﺎ ﺷش اﺷﺮﺍﻕ ﺑﻮﺩﻩ، <span style=3D'mso-spacerun:yes'> </span>که ﻨﺨﺴﺘﻴﻦ ﺁﻥ ﻣﻨﺴﻮﺏ ﺑﺂﺩﻡ ﺍﻓﺴﺎﻧﻬﺎﻯ، = 5267;ﺎ ﺗﺎﺭﻳﺨﻰ ﮐﻴﻮﻣﺮث آریائیان، <span style=3D'mso-spacerun:yes'> </span>ﮐﺎﺷﻒ ﺷﻬﻮﺩ ﻧﺨﺴﺘﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﻣﺤﻤ= 5194; ﮐﺎﺷﻒ ﺁﺧﺮﻳﻦ ﻭﺷﺸﻤﻴﻦ ﻧﻮﺭﺗﺠﻠّﻰ ﺍﻟﻬﻰ قائم ﺍʌ= 03;ﺖ. ﻭﺩﺭ ﻫﺮ ﻣﮑﺘﺐ ﺩﻳﻨﻰ ﻭﺳﻠﻮﮐﻰ، ﺍﺳ= 5166;ﻣﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﻣﮑﺘﺐ ﻋﺮﻓﺎﻧﻰ ﻣﺤﻤﺪﻯﻭ ﺍﻳﺮﺍﻧﻰ ﺟﺪﻳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻴﻮﻣ&= #65198;ث ﺍﻳﺮﺍﻧﻰ ﻳﺎ ﮐﻴﺎﻥ ﻣﺮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭ ﺷﻤﺎﻝ ﺷﺒﻪ ﻗﺎﺭﻩ ﻫﻨ&= #65194;ﻭﺳﺘﺎﻥ ﻇﻬﻮﺭ ﮐﺮﺩ، ﻭ&#= 65193;ﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎ ﻳﺎ ﺩﻳﻦ ﻭ ﺭﻭﺵ (ﻭﺩّ) ﻭﻋﺸﻖو محبّت ﺭﺍ ﺗﺄﺳﻴس ﻧﻤﻮﺩ= 548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﮐﺘﺎﺏ ﺍﻭﭘﺎﻧﻴﺸﺎﺩ ﻣﻮﺟﻮﺩ ﻣﺘﻌﻠّﻖ ﺑﺎﻳ= 5254; ﺩﻳﺎﻧﺖ ﺍﺳﺖ. ﻭ ﺍﺯ ﺑﻘﺎﻳﺎﻯ ﺁﻥ ﻫﻨﺪﻭﺍﻥ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ ﻭﺑﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻔﺮﻗﻪ ﻫﺎﻯ ﻣﺘﻌﺪﺩ ﺁنها . ﺍﻳﻦ ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ&#= 1548; ﺍﺯ ﻣﻬﺎﺟﺮﻳﻦ ﺁﺭﻳﺎﺋﻰ ﺑﺠﻨﻮﺏ ﺑﻮﺩﻩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ، ﻧﺨﺴﺘﻴ= 5254; ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ، ﻭﺳﻨﮓ ﻧﺨﺴﺘﻴﻦ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ، ﺑﺮﺍی ﻮﻟﺎﻳﺘﻬﺎﻯ ﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﺴ&= #65268;ﺢ ﻭﻣﺤﻤﺪ ﮔﺮﺩﻳﺪ. ﺗﺎ ﻧﻮﺑت ﺒﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ&#= 1548; ﮐﻪ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻧﺨﺴﺘﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #1740; ﺨﻮﺍﻫﺪ ﺑﻮﺩﻩ ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮن ﺪﻳﮕﺮ ﺩﺭﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ وزردشتیان اورا سوشیان= 87; سوّم میگوین= 83;. ﻭﺩﺭ ﺍﻓﺴﺎنه هاﻯﻣﻠﻞﺑﻌﺪʌ= 63;، ﺑﺨﺼﻮﺹﺩﺭﺑﺎ= 5169;ﻞ ﻭﺗﻮﺭﺍﺕ، ﺁﺩ= 5249; ﺑﻌﻨﻮﺍﻥ ﺃﺑﻮ ﺍﻟﺒﺸﺮ، ﻭﻣﺼ= 5194;ﺭ ﭘﻴﺪﺍﻳﺶ ﻧﻮﻉ ﺑﺸﺮﻯذکرﮔﺮ᥷= 3;ﻳﺪه است. ﮔﻮﺋﻰﻧﻄA= 236;ﻪﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﺁﺳﻤﺎﻥ ﺑﺰﻣﻴﻦ ﺁﻣﺪﻩ ﺑﺎﺷﺪ، ﻭﻟﻰ ﺍﺯ ﻟﺤﺎﻅ ﺍﺷﺮﺍﻗﻰ ﻭﺷﻬﻮﺩﻯﭼﻨﻴ</s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 254;ﻫﺴﺖ. ﻭﺣﺘﻰ ﻧﻈﺮﻳّﺎﺕ ﻣﺒﺪﺃ ﭘﻴﺪﺍﻳﺶ ﻧﻮﻉ ﺍﻧﺴﺎﻥ ﮐﻪ ﻣﺤ&= #65240;ﻘﻴﻦ ﻣﺎﺩﻩ ﮔﺮﺍ ﻭ ﻃﺒﻴﻌﻴّﻮﻥ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨ&#= 65194;، ﻫﻤﻪ ﺑﺮﺍﻯ ﻓﺮﺍﺭ ﺍﺯ ﻗﺒﻮﻝ وجود ﺧﺪﺍﻭﻧﺪ ﻭ ﺧﻮﺍﺳته او، ᥴ= 9;ﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻭلی ﻨﻪﺩﻳﻨﻰ ﻗﺸﺮﻯ. که ﺘﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭﺍﺳﻤﻰ، ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺷ&#= 65252;ﻨﺎﻥ ﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﻰ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺩﻧﺒﺎﻟ= ﻪ ﺍﻧﻮﺍﻉ ﺗﺤت ﺠﻤﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍ&#= 65255;ﻰ، ﻭ ﻓﺮﺍﻭﺍﻥ(ﻓﺼﻮ&#= 65245; ﻧﻮﻉ)ﺑﺸﺮﻯ بوده که اکنو= 606;، ﺑﻌﻘﻞ ﮐﺎﻓﻰﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺭﺳﻴﺪﻩ، ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻧﻮع ﻔﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺍﮔ= ﺮ ﮐﻪ ﺑﮑﻤﺎﻝ ﺍﻟﮕﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺭﻭﺡ ﺍﻟﻘﺪس، ﻳﺎ ﺭ= 5167;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﺻﻔﺎﺗﻰ ﺍﻭ ﺭﺳ&= #65268;ﺪﻩ ﺑﺎﺷﺪ. ﻗﺒﻞ ﺍﺯ ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ ﺑﺎﺯ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻋﺮﻓﺎﻧﻰ ﻭﺷﺒﻪ ﺧﺮﺍﻓﻰ ﻓﺮﺍﻭﺍﻥ ﺑﻮﺩﻩ. ﮐﻪ ﺍﻧﺴﺎﻥ ﻗﺒﻞ ﺍﺯ ﺗﺎﺭﻳﺦ ﺩﺍﺷﺘﻪ ﺑﺎﺯ ﻭ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻮﺩه اﻧﺪ. ﻭﻟ&#= 65264; ﻣﮑﺎﺗﺐ ﺳﻠﻮﮐﻰ ﺁﺩﻡ ﺑﺒﻌﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺘﺪﺭﻳ= ﺞ ﻋﻠﻤﻰ ﺗﺮ ﻭ ﻋﻤﻠﻰ ﺗﺮ ﻭ ﻣﻨﻄﻘﻰ ﺗﺮ ﮔﺮﺩﻳﺪ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳت ﻤﺤﻤﺪﻯ، ﻭﻧﻪ در ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻗﺸﺮﻯ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﻫﺮ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﺁﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻴﺘﻮﺍ= ن ﺑﺎ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭ ﺳﻠﻮﻙ ﻋﻤﻠﻰ، &#= 65267;ﻚ ﺷﺒﻪ ﻧﻴﺰ ﺭﻩ ﺻﺪﺳﺎﻟﻪ ﭘﻴﺶ رفت، <span style=3D'mso-spacerun:yes'> </span>ʌ= 61; ﺑﺮ ﺯﻣﺎﻥ ﻧﻴﺎﻣﺪﻩ ﺳﺒﻘﺖ گرفت. ﺷA= 260;ﻮﺩ ﺩﻭﻡ ﻭ ﺗﺠﻠی ﺘﺎﺯﻩ ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺷﻬﻮﺩ ﺁﺩﻡ&= #1548; ﺑﺮﺍﻯ ﭘﻴﺎﻣﺒﺮ ﻧﺎﺷﻨﺎﺧﺘﻪ ا= 740; ﺩﺭ ﻋﻤﻖ ﺗﺎﺭﻳﺦ، ﻣﺎﻧ= 5256;ﺪ ﻧﺎﻡ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ، ﺑﮕﻔ&#= 65176;ﻪ ﺗﻮﺭﺍﺕ بوده،= ; ﮐﻪ ﺗﺠﻠّﻰ ﺩﻭﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﮐﺸﻒ ﻧﻤﻮﺩ. ﻭﺩ= ﺭ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ ﻧﺎﻡ ﺣﺴﻨﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭﺷﻬﻮﺩ ﺁﺩﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﻡ ﺣﺴﻴﻨﻰ ﺩﺍﺭﺩ. = ﻭﺳﺎﻟﮑﺎﻥ ﺑﺮﻭﺵ ﺁﺩﻡ ﻳﺎ ﻣﻴﺘﺮﺍ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺃﻧﺒﻴ= ﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺑﻌﺪﻯ، ﺗﻤﺮﮐ= 5200; ﻋﺒﺎﺩﻯ ﺁﻧﻬﺎ ﺩﺍشته ﻭ ﻳﺎ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣ&#= 65246; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺁﻥ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ سالکان میشو= 06;د، <span style=3D'mso-spacerun:yes'> </span>ﺁﻧﮕﺎ&#= 65257; ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﻣﺤﻤﺪﻯ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺑﺸﺸﻤﻴﻦ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺭﺳﻴﺪﻭ ﺭﻭح ﺸﺨﺺ ﺍﺯﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﻣﻴﻴﺎﺑﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺳﺘﺎ= 5253; ﺍﻓﺴﺎنه اﻯ ﻧﻮﺡ ﻭ ﻃﻮﻓﺎﻥ ﺍﻭ، ﺩﺭ ﻓﺮﻫﻨﮓ ﻣﺮﺩﻡ ﺑﺎﺑﻞ ﻭﺗﻮﺭﺍﺕ، ﮔﻮ= 5163;ﻰ ﺗﻤﺎﻡ ﻣﺮﺩﻡ ﻭﺣﺸﻰ ﻭﻣﺨﺎﻟﻒ ﺁﺭﻣﺎﻥ ﺍﻟﻬﻰ ﻧﻮﺡ ﻏﺮﻕ ﺷﺪﻧﺪ، ﻣﮕﺮ ﭼﻨﺪ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺑﺎ ﻧﻮﺡ، که ﺪﺭ ﮐﺸﺘﻰ ﻭﻟﺎﻳﺖ&#= 1548; ﻭ ﭼﻨﺪ ﺟﻔﺖ ﺣﻴﻮﺍﻧﻰ ﺩﻳﮕﺮ، ﮐﻪ ﺳﻤﺒﻮﻝ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﮐﻨﻮﻧﻰ ﻫﺴﺘﻨﺪ. ﺳﺎﻟﮑ&= #65166;ﻥ ﺑﺎ ﻫﺮ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺘﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ. = ﻭﻟﻰ ﺑﺎ ﻫﻴﭻ ﺩﻳﻦ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﺍﺭﺗﺒﺎﻃﻰ ﻧﺪﺍﺭﻧﺪ. ﻣﻌﻤ&= #65262;ﻟﺎ ﺳﺎﻟﮑﻰ ﺑﺎ ﻫﺮ ﻭﻟﺎﻳﺖ ﺷﺸﮕﺎﻧﻪ ﺍﻟﻬﻰ، ﺑﺸﻬﻮ= 5193; ﻋﺮﺷﻰ ﺧﻮﺩ ﮐﻪ ﺭﺳﻴﺪﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﭼ&= #65262;ﻥ ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﻧﻴﺰ ﮔﺬﺷﺘﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻮﻟﺪ ﺩﻭم اﻟﻬﻰ ﺧﻮﺩﺭﺍ می ﻴﺎﺑﻨﺪ. ﻭ(ﺍﻳﻨ= ﻬﻤﺎﻧﻰ) ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﻫﺮ ﺳﺮﺯﻣﻴﻦ ﻭ ﺩﻳﺎﻧﺘﻰ ﺳﻠﻮ&#= 64400;ﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺍﺳﺎﻣ&#= 65264; ﺧﺎص ﺨﻮﺩﺭﺍ ﺩﺍﺭند. ﮐﻪ ﺩﺭ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ، ﺍﺳﺎ= 5251;ﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ، ﻣﺬﮐﻮﺭ ﺩﺭ ﺣﺪﻳث ﮐﺴﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﺍﺯ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ، ﻧﻮﺑﺖ ﺑﻮﺩﺍ ﺭسید، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺎ ﮐﺸﻒ ﺷﻬﻮﺩ ﺳﻮﻡ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﺑﮕﻔﺘﻪ ﺍﻭ، ﻭﻳﺎ ﻣﺮﻳﻢ ﺑﮕﻔﺘﻪ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻧﻮﺑﺖ ﺑﺰﺭﺩﺷﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪ. ﮐ&= #65258; ﺩﻳﺎﻧﺖ ﻣﺰﺩﻳﺴﻨﺎ ﺭﺍ ﺑﺮﭘﺎ ﻧﻤﻮﺩ. ﻭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ&#= 1548; ﺩﺭ ﺗﺴﻤﺒﻪ ﻣﺤﻤﺪﻯ، ﺭﺍ ﮐﺸف ﻨﻤﻮﺩ. ﺑﻌ&= #65194;ﻫﺎ ﮔﺮﻭﻫﻰ ﺍﺯ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺑﻴﻤﻦ ﺭﻓﺘﻨﺪ&#= 1548; ﮐﻪ ﺑﻬﻤﻪ ﺟﻬﺎﻥ ﻣﻴﺮﻓﺘﻨﺪ. ﻭﺳ&= #64345;س ﮔﺮﻭﻫﻰ ﺍﺯ ﺍﻳﻨﺎﻥ ﺑﻨﺎﻡ(گُرﻫﻮʌ= 49;) ﻳﺎ ﻗﺮﻳﺶ ﺑﻤﮑ&= #1617;ﻪ ﺭﻓﺘﻨﺪ. ﻭﻣﺤﻤ&= #65194; ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭﺕ ﻣﺴﻴﺢ، ﺑﺠﺎﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﺍﺑﺮﺍﻫ&= #65268;ﻢ ﺗﺎﺭﻳﺨﻰ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65235;ﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑﻮﺩ. ﺑ= ﺨﺎﻭﺭ ﻣﻴﺎﻧﻪ ﻳﺎ ﺑﺎﺧﺘﺮ ﺍﻳﺮﺍﻥ ﻃﺮﻳﻘﺖ ﺯﺭﺩﺷ&#= 65174; ﺭﺍ ﺗﻌﻤﻴﻢ ﺩﺍﺩ. ﻭﺍﻭ ﺑﺮﻫﻤﻨﻰ ﺑﻮﺩ&#= 1548; ﭼﻮﻥ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻗﺪﻳﻢ ﻭ ﺟﺪﻳﺪ. ﻳﻬﻮﺩﻳ&= #65166;ﻥ ﻧﻴﺰ ﺍﺯ ﺷﺎﺧﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺘﻰ ﻫﺴﺘ&#= 65256;ﺪ، ﮐﻪ ﻫﻤﮕﻰ ﺑﺪﻧﺒﺎﻝ ﺍﻳﻠﻰ ﻭﺍﻳﻠﻴﺎ ﻳﺎ ﺍِﻟﻰ ﻭ ﻋﻠی و اله بوﺩﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>که ﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮی ﻨﻮﺭ اشراقی ﺯﺭﺩﺷ= ﺖ ﺑﻮﺩ. ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺴﺒﺘﺎ ﮐﺎﻓﻰﺷﺪﻩ ﻭﻣﻮﺭﺩ ﺭﺿﺎﻳ&#= 65174; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﻣﺴﻴﺢ ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﻧﻮﺭﻣﺮﺗﻀﻮﻯ ایلی ﺑﻮﺩ، ﺑ᥽= 6;ﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﻭ ﻋﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﺷﺸﻢ ﺭﺳﻴﺪ. ﻭﻟ= ﺬﺍ ﻣﺴﻴﺢ ﺧﻮﺩﺭﺍ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﺗﺠﻠّﻰ ﻋﺮﺷﻰ ﻗﺎﺋﻢ ربّ النوع بشری ﺩﺍﻧﺴﺖ. ﻭ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ، ﺍ= 5261;ﻟﺎﺩ ﺍﻟﻬﻰ ﺭب ّﻤﺪﺑّﺮ ﻋﺮﺷA= 264; ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻣ= ﺮﻳﻢ ﻣﺎﺩﺭ ﻣﺴﻴﺢ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻋﻤﻠﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﻳﺤﻴﻰ ﻣﻌﻤﺪﺍﻧﻰ ﺑﻦ ﺯﮐﺮﻳّﺎ ﺑﻮﺩ. &= #65175;ﺎ ﻧﻮﺑﺖ ﺑﻤﺤﻤﺪ ﻭﮐﺸﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ. = ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻋﺮﻓﺎﻥ ﻭﺷﻨﺎﺧت ﻤﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﻭﺝ ﺭﻭﺵ ﻋﻤﻠﻰ ﺧﻮﺩ ﺭﺳﻴﺪ، ﺗ&#= 65166; ﺭﻭﺡ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166; ﻣﻬﺪﻯ ﻭﻭﻟﺎﻳﺖ ﺍﻭ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﻭﻫﺮ ﮐﺎﺷﻒ ﺗﺠﻠّﻰ ﺟﺪﻳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﻳﺶ ﺩﺭ ﺟﻬﺎﻥ، ﻭﺑﺮﺍ= 5263; ﺗﻮﺳّﻞ ﺩﻳﮕﺮﺍن ﻤﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65256;ﺪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ، ﮐﺎ= 5207;ﻒ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻭﻫﻤﻪ ﺍﻳﻦ ﺍﻧﺒﻴﺎ ﺁﺩﻡ ﻫﺴﺘﻨﺪ، &#= 65261;ﻫﺮﻳﻚ ﺁﺩﻡ ﺗﺮ ﺍﺯ ﭘﻴﺸﻴﺎﻥ. ﻭﺑﻘ&= #65262;ﻝ ﻣﺤﻤﺪ کاملان محمدیﺍﺷﺮﻑﻭ= ﺍﻓﻀﻞﺍﺯﺃﻧﺒ= 5268;ﺎیﺒﻨیﺳﺮﺍﺋ= ﻴﻞهستند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺪﻳﻦ ﺗﺮﻳﺐ ﻋﺮﻓﺎﻥ ﻭ ﺧﺪﺍ ﺷﻨﺎﺧﺘﻰ ﺷﻬﻮﺩﻯ، درغر= ;ب ﻣﺮﺣﻠﻪ ﻗﺒﻞ ﺍﺯ ﺍﻓﻠﺎﻃﻮﻥ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>که ﺗﺎﺑﻊ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷت ﺒﻮﺩ. ﻣ&= #65198;ﺣله عرﻓﺎﻥ ﺍﻓﻠﺎﻃﻮﻥ ﻭﻓﻠﻮﻃﻴﻦ، ی= 75; ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﺑﻌﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﻭ ﻣﺤﻤﺪﻯ ﺭﺳﻴﺪ. = ﻭﺑﺎ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ، ﻣﺤ= 5252;ﺪﻳﺎﻥ ﻣﺮﺣله ﺴﻮﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺁﺧﺮ ﻋﺮﻓﺎﻥ ﺭﺳﻴﺪه اﺳﺖ ﻋ= 5198;ﻓﺎﻯ ﻳﻮﻧﺎﻧﻰ ﺭﺍ ﺩﺭ ﻧﺎﻡ ﺭﻭﺍﻗﻴّﻮﻥ ﻳﺎ ﻋﺰﻟﺖ ﻧﺸﻴﻨﺎﻥ ﺩﺭ ﺭﻭﺍﻗﻬﺎﻯ ﺧﺎﻧﮕﺎﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻣﻴﺨﻮﺍﻧﻴﻢ. ﮐ&= #65258; ﻣﺮﺣله ﻤﻴﺎن = 7; عرﻓﺎﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ. ﻭﻣﺪ&= #65165;ﺭﻙ ﻭﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺁﻧﻬﺎ ﺑﻤﺎ ﺭﺳﻴﺪﻩ، ﮐﻪ ﻗﺒﻠﺎ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ ﻧﻘﻞ ﻣﻴﺸﺪ. ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺍﺯﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﭘﻴﺸﻴﻦ ﺟﺪّ ﻣ&#= 65208;ﺘﺮﻙ ﻣﻴﻤﻮن ﺒﻮﺩﻩ ﻭﺣﺘﻰ ﺭﻭح ﻔﺮﺩی اﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍع ﻘﺒﻞ ﺟﻤﺎﺩﻯ ﺃثیرʌ= 63; ﻭ ﺍﻧﻮﺍﻉ ﺟﻤﺎ&= #65193;ﻯ ﻭﻣﻮﻟﮑﻮﻟﻰ ﺧﻮﺩﺭﺍﺑﺎﻧﻮ= 5165;ﻉ ﮔﻴﺎﻫﻰ ﻭ ﺍﻧﻮ&= #65165;ﻉ ﺣﻴﻮﺍﻧﻰ ﺭﺳﺎﻧﺪﻩ، ﺗﺎ ﺩﺭ ﺳﻠﺴﻠﻪ ﺩﺭﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺧ&#= 65262;ﺩ ﺭﺍ ﺑﺎﻣﺮﻭﺯ ﺭﺳﺎﻧﺪﻩ، ﮐﻪ ﻣﺎ ﻭﺷﻤﺎ، ﺍﺯ ﺁﻧﻬﺎ ﻫﺴﺘﻴﻢ. = ﻭ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭﻓﺮﺷﺘﻬﺎﻯ ﺷﺪه اﻳﻢ، ﮐﻪ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﻭ&= #65227;ﻘﻞ ﻭﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﺮ ﻧﻤﻮﺩﻥ ﺭﺍ ﻳﺎﻓﺘﻴﻢ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ارادی و عاقل= 575;نه ﺑﭙﺮﺩﺍﺯﻳﻢ. ﻭ&= #65169;ﺎ ﮐﻤﻚ ﻳﻚ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ. ﮔﺮﭼ&= #65258; ﻇﺎﻫﺮﺍ ﺩﺭﻫﺮ ﺟﺎﻣﻌﻪ ﻭ ﺩﻳﻨﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﻋﻤﻠﺎ ﺗﻌﻠّﻘﻰ ﺑﺂﻧ= 5260;ﺎ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﻟ= ﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺁﻧﺎﻥ ﺭﺍ ﺑﺰﺑﺎﻥ ﺧﻮﺩﺷﺎﻥ ﻫﺪﺍﻳﺖ ﻧﻤﺎﻳﺪ. ﻭﻟﺬﺍ ﺑﺎ ﺭﻭﺵ ﻋﻘﻠﺎﻧﻰ ﺗﺮ ﻣﺤﻤﺪﻯ، ﻣﻴﺘ= 5262;ﺍﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﮐﻪ ﺷﺮﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭﻭﺡ ﻣﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﺣﺘﻤﻰ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪﺑﻮﺩ، = 705;ه ﺤتی ﺒﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺮﺳﻴﻢ. ﻭﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ، ﻗﻬﻘﺮﺍ= 5259;ﺎﻯ ﻧﻮﻋﻰ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻧﺠﺎﺕ ﻳﺎﻓﺖ، ﻭﺣﺘﻰ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻓﺖ، ﮐ&#= 65258; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺩﺭ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻫﺴﺘﻨﺪ. ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ، ﺗﺎ ﻓﺮﺿﺎ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺭب= 617; اﻟﺄﺭﺑﺎب الله ﺃﻫﻮﺭﻣ᥸= 0;ﺩﺍ ﺭﺳﻴﺪ. ﻭﻟﻰ ﻣﺘﺄﺳّﻔﺎنه هنوﺯ ﻫﻴﭻ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣ&#= 65264; ﻧﻤﺮﺩﻩ بوده،= ; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﺬﺍﻫب ﻘﺸﺮﻯ ﺁﻥ ﺍﺩﻳﺎﻥ ﭘﻴﺪﺍ ﺷﺪه اﻧ= 5194;. ﻭﮐﺴﺎﻧﻰ ﮐﻪ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ&#= 1548; ﻭﻟﻰ ﺍﺩﻋﺎﻯ ﺷﻨﺎﺧﺖ ﻧﻈﺮﻯ ﺧﺪﺍﻭﻧﺪﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﺷﺮﻳﻚ ﻭﻟﺎﻳت اﻟﻬﻰ زنده ﺯ᥽= 1;ﺎﻥشده ومیشوند، ﻭ ﺑﺎﻋث ﺸﺮﻙ ﻧﻤﻮﺩﻥ ﺧﻮﺩ، &#= 65261; ﭘﻴﺮﻭﺍﻥ ﺟﺎﻫﻞ ﺧﻮﻳﺶ ﺷﺪﻩ ﻭ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ &#= 64404;ﻨﺎﻩ ﻧﺎ ﺑﺨﺸﻮﺩﻧﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻣﮕ= ﺮ ﺑﺎ ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ ﻗﺒﻞ ﺍﺯ ﻓﺮﺍ ﺭﺳﻴﺪن ﻤﺮﮒ ﻃ&#= 65170;ﻴﻌﻰ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻠّﻴﺎﺕ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺩﺭ ﺍﺻﻮﻝ ﻳﮑﻰ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﺗﮑﻨﻴﮑﻬﺎﻯﻋ= 5252;ﻠﻰ ﻭ ﻋﻘﻴﺪﺗﻰ، ﺑ&#= 65198;ﺣﺴﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻰ ﺩﺭﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ، ﺩﺭ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫ&#= 65198; ﻃﺮﻳﻘﺘﻰ ﺭﺷﺪ ﻭ ﭘﻴﭽﻴﺪﮔﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﻟﺬﺍ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65169;ﺎﻳﺪ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺸﻨﺎسد. ﮐﻪ ﺑﻘﻮﻝ ﻣﺤﻤﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻫﻤﻴﺸﻪ= </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 176;ﻨﺪ. ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ، ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﮐﺎفی اﺳﺖ. ﺗﺎﭼﻘﺪﺭ ﺍﻳﻦ ﺳﺎﻟﻚ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻗﺒﻠﻰ، ﻭ ﻫﻤّﺘﻬﺎﻯ ﻓﻌﻠﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﮐﻤﮑﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺗﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺠﺎﺕﻳﺎﺑﺪ. </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺭﻭʋ= 65;ﻗﻴّﻮﻥ ﻳﻮﻧﺎﻧﻰ ﺩﺭ ﻓﺮﻫﻨﮓ، <span style=3D'mso-spacerun:yes'> </span>ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻭﻟﻴﻪ ﻭ ﺍﺑﺘﺪﺍﺋﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻮﻟﺎﻳﺖ ﻣﺤﻤﺪ ﻭﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ. ﻣﻄﺎ&= #65247;ﻌﺎﺕ ﺯﻳﺎﺩﻯ ﺩﺭ ﺑﺎﺭﻩ ﺳﺮﺷﻨﺎﺳﺎﻥ ﺍﻳﻦ ﻋﺮﻓﺎ، ﻭ ﺣﻮﺍﺩث ﺗﺎﺭﻳ= 5192;ﻰ ﺁﻧﻬﺎ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﻭ ﭼﻮﻥ ﺩﻳﮕﺮ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺻﻮﻓﻰ ﮔﺮﻯ ﻭ ﺭﻳﺎﺿﺖ ﮐﺸﻰ، &#= 65193;ﺍﺭﺍﻯ ﺣﻘّﺎﻧﻴّﺖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺍﺭﻧ&#= 65194;. ﻭﺁثاﺭ ﺍﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﮐس ثبت، ﻭ᥷= 3;ﺭ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، ﺑﺎﮐﺮ= 5165;ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺑ&= #65184;ﻬﺎن ﺒﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﺗ= 5166; ﻋﺎﻗﺒﺖ ﺑﺎ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﺑﻌﺪﻯ، ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﺎ= 5255;ﻨﺪ، ﻭ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺮﻭﻧﺪ. ﻣ= ﺎ ﺍﻣﺮﻭﺯ ﺑﺨﺼﻮﺹ ﺩﺭ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺩﺭﻋ= 5212;ﻮﺭ ﻃﻠﺎﺋﻰ ﻧﻮﺭ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻴﻢ. ﺗﺎ ﻧﻮﺑﺖ ﻋﺼﻮﺭ ﻋﻈﻴﻢ ﺗﺮ ﺁﻳﻨﺪﻩ، ﻭ ﺗﺸﺒّﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺼﻔﺎﺕ ﻭﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ، ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ. = ﻭﻣﻨﻈﻮﺭ ﻣﺎ ﺍﺯ ﻃﺮﻳﻘت ولایت ﻤﺤﻤﺪﻯ= ;، ﻫﻤﺎﻥ ﺩﻳﻦ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻣﺴﻠﻤﺎﻧﻰ، ﻭ= 5169;ﺎ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺁﻥ ﻧﻴﺴﺖ. ﮐﻪ ﻫﻤﻪ ﺟﺰﺷﺮﻙ ﻭﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ، ﻭﺑﻘ= 5262;ﻝ ﭘﻴﺎﻣﺒﺮ ﺷﻴﻄﺎﻥ ﭘﺮﺳﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻭ ﺑﺪﺗﺮﻳﻦ ﺟﺎﻯ ﺁﻥ، ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﺎﻧﻮﻡ ﻳﺎ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ خواهند بود، <sp= an style=3D'mso-spacerun:yes'> </span>که ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫا ﺩﺍﺭﻧﺪ. ﭼﻪ ﺳﻨّﻴﺎﻥ ﻣﻌﺘﻘﺪ ﺑﺴﻨّﺖ ﭘﻴﺎﻣﺒﺮ، ﻭﻟ= 5264; ﻧﻪ ﺳﻨّﺖ ﺳﻠﻮک اﻟﻬی محمد، <span style=3D'mso-spacerun:yes'> </span>ﻭﻳﺎ ﺷﻴﻌﻴﺎﻥ ﻣﺪﻋﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻋﻠﻰّ ﻭﻟﻰ عملا ﻗﺎﺗﻠﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﻭ ﺳﺎﺩﺍ&= #65173; ﻭﺍﻗﻌﻰ ﭘﻴﺎﻣﺒﺮ ﻭﻋﻠﻰّ، ﮐﻪ</span></spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺸﺘﺎﺭ ﻭ ﺁﺯﺍﺭ ﻭﺗﮑﻔﻴﺮ ﻭﺗﻬﺠﻴﺮ اولیای الهی = 5251;ﻴﻨﻤﺎﻳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﺠﺎﺕﺍﻟﻬﻰﺑʋ= 66;ﺩﺍﺷﺘﻦ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒ= ﺎ یا ﭘﻨﺞ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺸﻴﻦ ﻣﻴﺒﺎﺷﺪ، ﺗﺎ ﺑﺎ ﻣﺤﻤﺪﺑﻨﻮﺭﻗ= 5166;ﺋم ﺮبّ اﻟﻨﻮﻉ ﺑﺸﺮی ﻴﺎ هما = 6; ﺍﻟﮕﻮی کمال ﺑﺸﺮی ﺒﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮبرس = 6;د. ﻭﺑﺎﮔﺬﺷﺖ ﺯﻣﺎﻥ ﻭﺗﻘﻮﻳﺖ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ، <span style=3D'mso-spacerun:yes'> </span>ﭘﻴﺸﺮﻓ= ﺘﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻣﻨﻄﻘﻰ ﺗﺮ ﻭ ﻋﻘﻠﺎﻧﻰ ﺗﺮ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺭﻭﺍﻗﻴّﻮﻥ ﺩﺭ ﺭﻭﺍﻗﻬﺎﻯ ﻣﻌﺎﺑﺪ ﺧﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﮐﻠﺎﺳﻬﺎﻯ ﺩﺭس، ﻭ ﻋﻤﻠﺎ ﺩﺭ ﻋﺰﻟﺘﮕﺎه ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺧﺎﻧﻘﺎﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻨﺰﻭﻯ ﻭ ﮔﻮﺷﻪ ﮔﻴﺮﻯ&= #1548; ﻭﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒ= 5166;ﺩﻯ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧ&#= 65252;ﺎﻳﻨﺪ، ﻭ ﺑﺘﻮﻓﻴﻖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﺑﺨﺼﻮ&= #65209; ﺗﺠﺪﻳﺪ، ﻫﻤﺎ= 5253; ﺷﻬﻮﺩﻫﺎﺋﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ، ﮐ= 5258; ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ&#= 1548; ﺑﺎ ﺍﻭﻟﻰ ﺍﻟﻌﺰم هاﻯ ﭘﻴﺸﻴﻦ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻤﺮﺍﺗ= ﺐ ﺷﻬﻮﺩﻯ ﺁﻧﻬﺎ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻧﺪ، ﻭ ﭘﻴﺎﻣﺒﺮمیشد= ;ند و میشوند. ﺁﻧﮕ= ;ﺎﻩ کاملان ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻭ ﺗﺠﺪﻳﺪ ﺁﻧﻬﺎ&#= 1548; ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺑﺎ ﻣﺤﻤﺪ ﺑﻬﻔﺘﻤﻴﻦ ﺷﻬﻮﺩ ﻋﺮش ﺮﺣﻤﺎﻥ ﻣﻴﺮﺳ&#= 65256;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﮑﺘﺐ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎﻥ ﻳﻮﻧﺎﻧﻰ ﺭﺍ، &#= 65169;ﻤﺮﺍﺣﻞ ﻗﺪﻳﻢ ﻭﻣﺘﻮﺳﻂ ﻭﺟﺪﻳﺪ ﺗﻘﺴﻴﻢ ﺗﺎﺭﻳﺨﻰ ﮐﺮﺩه اﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﻭ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﺑ&= #65166;ﺷﺪ. ﻭﺑﻌﻨﻮﺍﻥ ﻫﻤﮕﺎﻣﻰ ﺑﺎ ﻣﻨﻄﻖ ﺯﻣﺎﻥ، &#= 65251;ﺴﺎﺋﻞ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠ&= #65264; ﻭ ﺩﻳﻨﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺣﺘﻰ ﻋﻠﻤﻰ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ، ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻫﺴﺘﻨﺪ، ﻭ ﺣﺘﻰ ﺑﻄﺒﻴﻌﺖ ﻭ ﻃﺒﻴﻌﻴّﺎت ﻮﻣﺎﺩﻳﺎت اﺯ ﺭﺳﻴﺪهﻫﺎﻯ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺟﻨبه هاﻯ ﻧﺎﺩﻳﺪﻩ ﻣﺸﻬﻮﺩﺍﺕ ﻣﺎﺩﻯ ﺭﺍ ﻣﻄﺮ&= #65185; ﻣﻴﮑﻨﺪ. ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﭘﻴش ﺮﻓﺖ ﻫﺎﻯ ﻋﻠﻤﻰ ﺯﻣﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﭘﻴﺮﻭﺍﻥ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﭼﻪ ﺑﻴﻦ ﺧﻮﺩ ﻭﭼﻪ ﺑﺎ ﺩﻳﮕﺮﺍﻥ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭﻳﮋﮔﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﺑﺨﺼﻮﺹ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺩﻳﺪ ﻋﻮﺍم ﻮ ﺍﮐثرﻳّﺖ ﺗﺄثیر ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭ&#= 65193;. ﻭﻟﻰ ﭘﺎﻳﺎﻥ ﮐﺎﺭ ﻫﺮ ﻣﮑﺘﺐ ﻋﺮﻓﺎﻧﻰ ﺑﺘﺪﺭﻳﺞ، ﺧﺮ= 5165;ﻓﻰ ﺗﺮ ﻭ ﺿﻌﻴﻒ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﺯﻳﺮ&= #65165; کاملان ﻃﺮﻳﻘﺘﻬﺎ و ﻧﻴﺮﻭﻣﻨﺪ ﺗﺎﺯﻩ ﻧﻔس ﻋﺮﻓﺎﻧﻰ، ﺑﺎ ﻣﻌﻘﻮﻟﺎﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺑﻬﺘﺮﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﻣﮑﺎتب ﺒﺴﻠﻮﮐﻰ ﻗﺒﻠﻰ ﭼﻪ ﺭﺳﺪ ﺑﻌﻮﺍﻡ ﻭﻣﻨﮑﺮﺍﻥ ﺧﺪﺍ ﻧﻤﻰ ﻓﻬﻤﻨﺪ. ﮔﻔﺘﻪ ﺷﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺫﻭﺍﻟﻨﻮﻥ، ﻣ= 5196;ﮐﻮﺭ ﺩﺭ ﻗﺮﺁﻥ، ﻣؤ= 5203;س ﻣﮑﺘﺐ ﺭﻭﺍﻗﻰ ﺑﻮﺩه اﺳﺖ. ﮐﻪ ﻧﺎﻡ ﺯﻧّﻮﻥ ﺍﻫﻞ اسکندریه مصرداشت که پیامبر صبور یونس بوده اس= 578; . ﮐﻠّﺎ ﻣﻌﺮﻭﻓﺘﺮﻳﻦ &#= 65197;ﻫﺒﺮﺍﻥﻭﻋﺮʌ= 35;ﺎﻯﻣﮑﺘﺐﻭﻓﻠ= ﺴﻔﻪ ﺭﻭﺍﻗﻰ ﺭﺍ، ﺍ&#= 65199; ﻓﻠﺎﺳﻔﻪ ﺑﻴﺸﺘﺮ ﻣﻴﮕﻮﻳﻨﺪ ﺗﺎ ﭘﻴﺎﻣﺒﺮﺍﻥ. ﻭ ﻋﻤﻠﺎ ﻧﻄﻔﻪ ﻭ ﭘﻴﺸﺮﻓﺖﻓﻠﺴ= 5236;ﻪ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ &= #65259;ﻤﻴشه اﺯ ﻫﻤﻴﻦ ﻣﺘﻔﮑﺮﺍﻥ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﻙ ﻭ ﺗﺼﻮﻑ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩﻩ ﺍﺳﺖ، ﭼﻪﺩﺭﺷ= 5198;ﻕ ﻳﺎ ﺩﺭ ﻏﺮﺏ. ﺭﻭ= ;ﺍﻗﻴّﻮﻥ را دنباله ﻋﻬﺪ ﻗﺪﻳﻢ ﺭوﺍقی ﺩﺭ ﺁﺗA= 254; ﮔﻔته اﻧﺪ ﮐﻪ ﺳﻪ ﻗﺮﻥ ﭘﻴﺶﺍﺯﻣﻴﻠﺎ= 5193; ﻣﺴﻴﺢ ﺑﻮﺩه اﻧﺪ. ﻭﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺷﺎخه اA= 263; ﺍﺯ ﻭﻟﺎﻳﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺯﺭﺩﺷﺖ ﺩﺍﻧﺴﺖ، ﮐﻪ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ﺭﺍ ﮐﺸﻒ ﻧﻤﻮﺩ، ﮔ&#= 65198;ﭼﻪ ﺑﺎﺑﺮﺍﻫﻴﻢ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65165;ﺑﺮﺍﻫﻴﻢ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺳﻠﻮﮐﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑﻮﺩ. ﻭ= ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺍﺑﺮﺍﻫﻴﻢ، ﺗ= 5166;ﻟﺢ ﺑﮕﻔﺘﻪ ﺗﻮﺭﺍﺕ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺭﻭﺍﻗﻴّ&= #65262;ﻥ ﻣﺘﻮﺳﻂ ﺩﺭ ﻗﺮﻥ ﺩﻭﻡ ﻗﺒل اﺯ ﻣﻴﻠﺎﺩ ﺭﺍ ﮔﻔته اﻧﺪ، ﮐʌ= 58; ﺍﺻﺎﻟت اﻭﻟﻴA= 258; ﺯﻧﻮﻥ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ&= #1548; ﻭ ﺩﻳﻮﺟﺎﻧس ﻭ ﺍﺭﺷﻤﻴﺪس، ﺍA= 199; ﻣﻌﺮﻭﻓﺘﺮین ﺴﺮﺍن اﻳﻦ ﻣﺮﺣﻠﻪ ﺑﻮﺩﻧﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺮﺣﻠﻪ ﺟﺪﻳﺪ ﺭﻭﺍﻗی ﭽﻮﻥ ﺩﺭ ﻋﺼﺮ ﺍﻣﭙﺮ&= #65165;ﺗﻮﺭﻳﻬﺎﻯ ﺭﻭﻣﻰ ﺩﺭ ﻗﺮﻥ ﻧﺨﺴﺘﻴﻦ ﻣﻴﻠﺎﺩﻯ ﺑﻮﺩﻩ ﺍﺳﺖ، و ﺩﺍﺳﺘﺎﻥ ﺃﻫﻞ ﮐﻬﻒ ﺩﺭﺍﻳﻦ ﺩﻭﺭﻩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺍﻳﻨﺎﻥ ﻣﻄﺎﻟﻌﺎﺕ ﻣﻨﻄﻘﻰ ﻭ ﻣﺎﺩﻯ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻩ، ﺑﻴﺸﺘ= 5198; ﺑﺠﻨﺒﻪ ﻫﺎﻯ ﺍﺧﻠﺎﻗﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﺗﻮﺟّﻪ ﺩﺍﺷﺘﻨﺪ. ﺯﻳﺮ&= #65165; ﭘﻴﺮﻭﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﺎﻨﻨﺪ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻗ&= #65208;ﺮﻯ ﻭﻣﺎﺩﻯ ﻭ ﺩﻧﻴﺎ ﭘﺮﺳﺖ ﺷﺪﻩ، ﻭﻟﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﺣﺮﻑ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺰﻧﻨ= 5194;. ﺯﻧﻮﻥ ﺳﻴﺘﻴﻮﻣﻰ 336 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺗﺎ 246 ﻗﺒﻞ ﺍﺯ ﻣﻴﻠﺎﺩ ﺯﻧﺪﮔﻰ ﻣﻴﮑﺮﺩ، ﻭﻧﺎ= 5249; ﺍﻭ ﻣﺎ ﺭﺍ ﺑﻨﺎﻡ </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>(</span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺫِﻥ= ;)ﻫﻨﺪﻯ ﻭ(ﺫﻭ) ﺩﺭ ﻳﻤﻦ،= ﻭ(ﺫﻭﺍﻟﻨﻮﻥ) ﻗﺮﺁﻥ ﻣﻰ ﺍﻧﺪﺍﺯﺩ. ﻭ ﺍﮐثر ﻣﺘﻔﮑّﺮﺍﻥ ﻳﻮﻧﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻌﻠﻴﻤ= ﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺭ ﺷﺮﻕ ﺩﺭ ﻫﻨﺪ ﻭ ﺑﺎﺑﻞ ﻭ ﻳﺎ ﺩﺭ ﻣﺼﺮ ﺩﻳﺪه اﻧﺪ. ﻭ ﺑﻘﻮﻝ ﺳﻘﺮﺍﻁ ﻣﻌﻠﻢ ﻣﻦ ﻳﻚ ذﻥ ﻫﻨﺪﻯ ﺑﻮﺩﻩ، &#= 65261;ﻳﺎ ﺍﻓﻠﺎﻃﻮن که </sp= an><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻣﺼﺮ ﺗﻌﻠﻴﻢ ﻣﻴﺪﻳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻌﻠﻤﺶ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺭ&#= 65165; ﮐﻮﺩﮐﺎﻧﻰ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ. = ﺍﺯ ﺍﻳﻦ ﺭﻭﺍﻗﻴّﻮﻥ ﭼﻨﺪﻳﻦ ﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﺭﺁﺗﻦ ﻭﺟﻮﺩ ﺩﺍﺷﺖ، ﻣﺎﻧﻨ= 5194; ﻣﮑﺘﺐ ﺃﮐﺎﺩﻣﻰ ﺍﻓﻠﺎﻃﻮﻥ، ﻭ= 5251;ﮑﺘﺐ ﻣﺸّاء ﺍﺭﺳﻄʌ= 62;، ﻭ ﮐﻠﺒﻴّﻮﻥ ﻭ ﻣﮑﺘﺐ ﮐﻮﺭﻧﺎﺋﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻧﺤﻠﻪ ﻣﮕﺎﺭﻯ ﺩﻧﺒﺎﻟﻪ ﺍﻗﻠﻴﺪس، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﮑﺘﺐ ﺭﻭﺍﻗﻰ ﮐﻪ ﺟﺎﻯﺁﻧﻬﺎﺭﺍ= 711;رفت. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﻧﻮﻥ مشهور به افلوطین ﭘﻴﺎ&= #65251;ﺒﺮ ﺍﺣﺘﻤﺎﻟﻰ، ﺁ= 5207;ﻨﺎ ﺑﺎﻓﮑﺎﺭ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﻮﺩ، ﺑﻪ ﺧﺼﻮﺹﻣﮑﺎﺗﺐ ﻗﺪﻳﻤﺘﺮ ﺗﺼﻮﻑ ﻭ ﻋﺮﻓﺎﻥ. ﻭﻯ ﺩﺭ ﺟﺰﻳﺮﻩ ﺳﻴﺴﺘﻴﻮﻡ ﻧﺰﺩﻳﻚ ﻗﺒﺮﺹ ﻣﺘﻮﻟﺪ ﺷﺪ، ﮐ&#= 65258; ﻓﺮﻫﻨﮓ ﻳﻮﻧﺎﻧﻰ اسکندریه را ﺩﺍﺷﺖ، ﻭﻟﻰ ﻣﺴﺘﻌﻤﺮﻩ ﻓﻴﻨﻘﻰ ﻫﺎ ﺑﻮﺩ، ﮐﻪ ﺧﻮﺩ ﻋﺮﻓﺎﻧﻰ ﺷﺮﻗﻰ ﺩﺍﺷﺘﻨﺪ. ﻟﺬﺍ ﺗﺄثیر ﻋﺮﻓﺎʌ= 53; ﺷﺮﻕ، ﻭ ﺭﻭش ﺴﻠﻮﮐﻰ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﮑﺎﺗﺐ ﺯﺭﺩﺷﺘﻰ، ﺩﺭ ﺷﺎخه ﻴﻬﻮﺩﻯ ﺗﺄثیر ﺑﻴﺸﺘʋ= 98; داشت. ﺑﺎﻳﺪ ﺩA= 165;ﻧﺴﺖ ﮐﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺑﺎ ﻣﻮﺳﻰ ﺩﺭ ﻣﺼﺮ، <span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻫﻤﮕﻰﭘﻴﺮﻭ ﻳﻮﺳﻒ ﻭ ﻳﻌﻘﻮﺏ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻮﺩﻧﺪ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺍﺑﺮﺍﻫ= ﻴﻢ ﺧﻮﺩ ﻓﺮﺯﻧﺪ ﺁﺯﺭ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻳﺎ ﺑﮕﻔﺘﻪ ﺑﺮﺧﻰ ﺧﻮﺩ ﺍﺑﺮﺍﻫﻴم همان ﺰﺭﺩﺷﺖ ﺑﻮﺩﻩ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻭﺭﺍ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﺍ&= #65169;ﺮﺍﻫﻴﻢ ﻣﺄﻣﻮﺭ ﺗﺮﻭﻳﺞ ﻣﮑﺘﺐ ﺯﺭﺩﺷﺖ ﺩﺭ ﻏﺮﺏ ﺁﺳﻴﺎ ﺷﺪ.= ﺍﺑﺘﺪﺍ ﺩﺭ ﺍﻭﺭ ﺑﻴﻦ ﺍﻟﻨﻬﺮﻳﻦ، ﻭ ﺳﭙس ﺩﺭ ﺍﻭﺭﺷﻠﻴﻢ ﻓﻠﺴﻄﻴﻦ، <span style=3D'mso-spacerun:yes'> </span>ﻣﺮﮐﺰﻳ= تی ﺒﺮﺍﻯ ﺍﺩﻳﺎﻥ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻰ بعدی ﺷﺪ. ﻭﻳﻮA= 203;ﻒ ﻧﻴﺰ ﺑﻤﺼﺮ ﺭﻓﺖ، ﻭ ﭘﺎﺩﺷﺎﻫﻰ ﻃﺮﻳﻘﺖ ﺧﻮﺩ ﺭﺍ ﻧﻤﻮﺩ ﮐﻪ ﻣﻮﺳﻰ ﻧﻴﺰ ﺍﺯﻃﺮﻳﻘت ﻘﺸﺮﻯ ﻓﺮﻋﻮﻥ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﻄﺮﻳﻘ= ﺖ ﺳﻠﻮکی ﻴﻬﻮﺩA= 263; ﻳﻮﺳﻒ ﺩﺭﺁﻣﺪ. = ﮔﺮﭼﻪ ﻫﻤﻪ ﻳﻬﻮﺩﻳﺎﻥ ﻣﺎﻧﻨﺪ ﭘﻴﺮﻭﺍﻥ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻃﺎﻟﺐ ﺍﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ ﺑﺎﻳﻞ ﻭ ﺍﻳﻠﻴﺎ، ﻳﺎ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﮔﺮﺩﻧﺪ. ﻭﻫﻤﻪ ﺳﺎﻟﮑﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻫﻤگ= 740; ﺪﺭﻋﻤﻞ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭبعنی ﺑﻨﻰ ﻫﺎﺷﻢ ﻫﺴﺘﻨﺪ. = ﻭﮔﺮﭼﻪ ﻗﺸﺮﻳّﻮﻥ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫب ﺁنه= 5; ﻋﻨﺎﻭﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮ ﺧﻮﺩ ﮔﺬﺍﺷﺘﻪ ﻭ ﻣﻴﮕﺬﺍﺭﻧﺪ. = ﻣﺎﻧﻨﺪ ﺍﻣﺮﻭﺯ ﮐﻪ (ﺁﻓﺖ ﺍﻟﻠﻪ) ﻣﺸﺮﻙ ﻭﻓﺎﺳﺪ ﺭﺍ، (ﺁﻳﺖ ﺍﻟﻠﻪ) ﻣﻴﺨﻮﺍﻧﻨﺪ. ﮐ&= #65258; ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺁ&#= 65267;ﺖ ﺍﻟﻠﻪ ﻭ ﻋﻠﺎﻣﺘﻰ ﻭ (ﺁﻳﺪﻯ ﺍﻟﻬﻰ) ﻣﻴﺒﺎﺷﺪ. ﺍﻭﻟ&= #65268;ﺎﻯ ﻫﺮﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫ&#= 65198; ﻳﻚ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﺑﺮﺗﺮ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﮔﺬﺷﺘﻪ ﻭ ﮐﻤﺘﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺑﻌﺪﻯ. ﻭ ﻫﺮﻳﻚ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮّﻑ ﻭﻣﻌﺠﺰﺍﺕ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪنّی ﻮﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﻭﮐﺮﺍﻣﺎﺕ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﻧﺪ. ﻣﻴﮕﻮ&= #65267;ﻨﺪ ﺯﻧﻮﻥ ﺑﺎﺯﺭﮔﺎﻥ ﺑﻮﺩ، ﮐﻪ ﻣﺤﻤﻮﻟﻪ ﺩﺭﻳﺎﺋﻰ ﺍﻭ ﻏﺮﻕ ﺷﺪ، ﻭ ﺑﮑﺘﺎﺏ ﻓﺮﻭﺷﻰ ﺩﺭ ﺁﺗﻦ ﭘﺮﺩﺍﺧﺖ. = ﻭ ﺣﮑﻤﺖ ﺭﺍ ﺍﺯ ﻳﻚ ﻓﻴﻠﺴﻮﻑ ﮐﻠﺒﻰ ﺁﻣﻮﺧﺖ&#= 1548; ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭﺑﻮﺩ . ﻭ ﺑﺎﺯ ﮔﻔﺘﻬﺎﻧﺪ، ﮐ= 5258; ﺯﻧّﻮﻥ ﺑﺮﻭﺷﻬﺎﻯ ﻏﻴ&#= 65170;ﻰ ﺗﻮﺳّﻞ ﺩﺍﺷﺘﻪ، ﻭ ﺑﺎ ﺍﺭﻭﺍﺡ ﮔﺬﺷﺘﮕﺎﻥ ﻣﺮﺑﻮﻁ ﺑﻮﺩه اﺳﺖ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﺎﻓﮑﺎﺭ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﺩﺭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﻮﺩﻩ ﮐﻪ ﻋﻤﻠﺎ ﺩﺭ ﺍ= ﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺗﻮﺳّﻞ ﻭﺗﻤﺮﮐﺰ ﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ ﻧﻴﺰ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﻨﺎﻡ ﻃﺮﻳﻘﺖ ﺣﻨﻴﻒ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺍﺩﺍﻣ&#= 65258; ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺑﻘﻮﻝ ﻣﺤﻤﺪ، &#= 65259;ﻴﭻ ﺩﻋﺎﺋﻰ ﺑﺪﻭﻥ ﻭﺳﻴله ﺍﻟﻬﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺁﺳﻤﺎﻥ ﻧﻤﻴﺮﺳﺪ. ﭘس <span style=3D'mso-spacerun:yes'> </span>ﺯﻧّﻮﻥ ﺑﺎ ﻣﻄﺎﻟﻌﺎﺕ ﻓﻠﺴﻔﻰ ﺑﺨﺪﺍ ﻧﺮﺳﻴﺪﻩ، ﻣﮕ= 5198; ﺑﺎ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻭ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺍﺯ ﻣﻌﺎﻳﺐ، ﻭ&#= 64400;ﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺭ ﻫﻤّﺖ ﻋﺎﻟﻰ ﺳﺎﻟﻚ ﻭ ﮐﻤﻚ ﺗﺪﺭﻳﺠﻰ ﻭﻣﺮﺣله اﻯ ﺧA= 194;ﺍﻭﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﭘﻴﺮ ﺍﻟﻬﻰ ﺳﺎﻟﻚ . (ﻟﺒﻴّﻮ= ﻥ) ﮐﻪ ﺳﺮﭼﺸﻤﻪ ﺣﮑﻤﺖ ﺭﻭﺍﻗﻰ ﺑﻮﺩﻧﺪ، ﺩﻳﻮ= 5183;ﺎﻧﺶ ﺣﮑﻴﻢ ﻣﻌﺮﻭﻓﺘﺮﻳﻦ ﮐﻠﺒﻰ ﺍﺳﺖ. ﮐﻠ= ﺒﻰ ﻫﺎ ﻣﻌﺘﻘﺪﻧﺪ ﺳﻨّﺘﻬﺎ ﻭ ﻋﺎﺩﺍﺕ ﻣﻌﻤﻮﻝ ﺟﺎﻣﻌ&#= 65258;، ﺩﺷﻤﻦ ﺗﻌﺎﻟﻰ ﻓﮑﺮ ﻭ ﺭﻭﺍﻥ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺭﻭﺵ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻨﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﺗﺼﻮﻑ، ﺑﺨﺼﻮ= 5209; ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻭ ﻋﻘﺎﻳﺪ ﺑﺎﻃﻞ ﻭﺧﺮﺍﻓﺎﺗﻰ ﺁﻧﻬﺎ ﺭﺍ ﺩﻭﺭﻯ ﻣﻴﮑﺮﺩﻧﺪ. ﺯﻳ&= #65198;ﺍ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺗﺎﺯﻩ ﮐﺎﺭ ﺧﻮﺩ ﻟﺒﺮﻳﺰ ﺍﺯ ﺧﺮﺍﻓﺎﺕ ﻭ ﺳﻨّﺘﻬﺎﻯ ﺑﺎﻃﻞ، ﻭ ﺧﻮﺩﺳﺮﻯ ﻫﺎ ﻭ ﻋﻘﺎﻳﺪ ﭘﺮ ﻋﻘﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻨﻬﺎ ﺩﺭﻋﺰﻟت ﻮ ﺍﻧﺰﻭﺍ، <span style=3D'mso-spacerun:yes'> </span>ﺳﺎﻟﻚ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﻔﺮﺍﻣﻮﺷﻰ ﻭ ﺑﻰ ﺃثرﻯ ﺩﺭ ﺭﻓﺘﺎﺭ ﻣﻴﻨﻤﺎﻳﺪ. ﺩﺭ&= #65219;ﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻫﻤﺮﺍﻩ ﺗﻌﻠﻴﻤﺎﺕ ﻋﻘﻠﻰ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﮐﻪ ﺧﻮﺩ ﻳﻚ ﺻﻮﻓﻰ ﮐﺎﻣ&= #65246; ﺑﻮﺩ، ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ ﺩﻭﺭ ﺗﺮ ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﺭﻳﺎﺿﺘﻰ، ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺮﻭﺷﻬﻠﺎﻯ ﻋﻘﻠﻰ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺍﻟﺒﺘﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺮﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺑﺸﺮﻯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ. ﻭ ﺍﺯ </span>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﻥ ﺩﻳﮕﺮ، ﻧﺨﺴﺘ= 5268;ﻦ ﻓﺮﺩ آن ﻧﻮﻉ ﻣ&#= 65260;ﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺁﻏﺎﺯ ﻣﻰ ﮔﺮﺩﺩ. ﮐﺎﻣﻠﺎ&= #65253; ﻭ ﺑﺰﺭﮔﺎﻥ ﺭﻭﺍﻗﻰ ﺭﺍ ﺣﮑﻴﻢ ﻣﻴﮕﻔﺘﻨﺪ، ﮐ= 5258; ﺻﺎﺣﺐ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺑﺮﺗﺮ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﻮﺩﻧﺪ. ﮐ= ﻪ ﻳﻮﻧﺎﻥ ﺳﺮﺯﻣﻴﻦ ﺣﮑﻤﺖ ﻭ ﻓﻠﺴﻔﻪ ﺷﺪﻩ ﺑﻮﺩ. ﺍﻳﻨﺎﻥ ﺯﻧﺪﮔﻰ ﻭﻓﻖ ﻃﺒﻴﻌﺖ ﺭﺍ ﺗﻮﺻﻴﻪ ﻣﻴﮑﺮﺩﻧﺪ. ﻳﻌ&= #65256;ﻰ ﺯﻧﺪﮔﻰ ﺑﻤﻮﺟﺐ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭﻃﺒﻴﻌ= ﺖ ﺷﺨﺼﻰ. ﻳﺎ ﻫﻤﺎﻥ ﻓﻄﺮﺕ ﻭﺟﻮﺩﻯ انسان ﺭﺍ برای سلوک ﺗﻮﺻﻴﻪ ﻣﻴﮑﺮﺩﻧﺪ. ﻳﻌ&= #65256;ﻰ ﺑﺮﺍﻯ ﻫﺪﻑﺍﻟﻬﻰﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺯﻟﻰ ﺃﺑﺪﻯ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺳﺖ. ﻟﺬ= ﺍ ﮐﺎﺭﻯ ﻣﻴﮑﺮﺩﻧﺪ، ﮐ= 5258; ﺧﻮﺩﺳﺮﺍﻧﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺗﺴﻠﻴﻢ ﻋﻘﻞ ﺧﻮﺩ، ﻳﺎ ﻋﻘﻞ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻴﺸﺪﻧﺪ. ﻣﮕ&= #65198; ﺑﻌﻘﻞ ﻭ ﺩﺳﺘﻮﺭ ﭘﻴﺮﺍﻟﻬﻰﺧﻮ= 5193;. ﻭ ﻟﺬﺍ ﭼﻮﻥ ﻭ ﭼﺮﺍﺋﻰ ﻧﺪﺍﺷﺘﻨﺪ ﻭ ﻧﺪﺍﺭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻤﻠﺎ ﺑﺎ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭ(ﺍﻧﻄﻮاء) و ﺗ&#= 65262;ﻯﺧﻮﺩ فرو ﺭﻓﺘﻦ، ﻭ ﺍﻳﻨﺘﻮﻳﺸﻦ ﺩﺭ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺩﺭ(ﺟَ= ﻴﺐ) سینوس ﺧﻮﺩ ﻓﺮﻭ ﺭﻓﺘﻦ، ﺗ&#= 65252;ﺎﻡ ﺣﻮﺍس ﻭ ﮐﺮﺍﻣﺎﺕﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ، ﺩﺭ ﻳﻚ ﻣﺴﻴﺮ ﻭ ﻧﻘطه اﻯ ﺑﮑﺎA= 197; ﻣﻴﺒﺮﺩﻧﺪ ﻭ ﻣﻴﺒﺮﻧﺪ، ﺗﺎ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ(ﺟﻤﻊ) ﮔﺮﺩﻧﺪ ﻭ(ﺟﻢ) ﺷﻮﻧﺪ. ﻳﻌﻨﻰ ﻧﻴﺮﻭﺍﻧﺎ ﻭ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭ ﺑﺎ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺑﻴﺮﻭﻥ ﺍﺯ = ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮔﺮﭼﻪ ﻭﺍﻗﻌﻴّﺖ ﻫﻢ ﺩﺍﺭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﭼﻮن هنوﺯ ﺣﻘﻴﻘﺖ ﺭﺍ ﻧﺪﺍﺭﺩ، ﺩﻭﺭ= 5263; ﻣﻴﮑﻨﻨﺪ. ﻓﻄﺮ&= #65173; ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻭﺣﺘﻰ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺍﻧﺴﺎﻥ، ﺑﺮﺣ= 5204;ﺐ ﺗﻮﻟﺪﺍت ﺃﺯﻟﻰ ﭘﻴﺸﻴﻦ&#= 1548; ﺑﺎﻣﺮﻭﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻋﻰ، ﮐﻪ ﺩﺍﺩهﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪه ﻮ ﺑﺨﺼﻮﺹ به ﺳﺮﻧﻮﺷﺖ اﻧﺴﺎﻥ. ﻭﺳﺎﻟ&#= 65242; ﺳﻌﻰ ﻣﻴﮑﻨﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﻬﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺁﻓﺮﻳﻨﻨﺪﻩ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻳﻌ= ﻨﻰ ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻭ ﺭﻭﺍﻧﻰ، ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺮﻭﺡ ﺍﻟﻘﺪس ﺭﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﺍ&= #65267;ﻦ ﻫﻤﺎﻧﻰ ﺗﻘﺪّ= 587; ﺁﻧﺮﺍ ﺑﻴﺎﺑﻨﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﺑﺮﻭ= 5185; ﺍﻟﻘﺪس ﻳﺎ ﺭﻭﺡ ﺍﻟﺄﻣﻴﻦ ﺟﺒﺮﺋﻴﻞ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﻳﻦ ﻫﺪف ﻮﺍﺟب اﻟﻬﻰ ﺭﺍ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺗﺤﻘ&#= 1617;ﻖ ﻣﻴﺪﻫﻨﺪ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻤﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺣﺘﻰ ﺟﺒﺮﺋﻴﻞ ﻭ ﻣﻴﮑﺎﺋﻴﻞ ﺑﺮﺗﺮ ﺍﺯ ﺍﻭ، <= span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺧﺪﻣﺖ ﻭﻟﻰ ﺍﻟﻬﻰ، ﻣﺤﻤﺪ= 5263; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺂﻧﻬﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﻭﺣﻰ ﺫﻫﻨﻰ، ﻭ ﺍﺣﻮﺍﻝ ﭘﺮ ﻣﻌﻨﻰ ﺭؤﻳﺎﻫﺎ ﺭﺍ ﻣﻴﺪﻫﻨﺪ، ﮐﻪ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ. = ﻭ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺣﺘﻰ ﻋﻠﻤﻰ ﻧﻴ&= #65204;ﺖ. ﻳﺎ ﮔﻨﺠﻰ ﻳﺎ ﻓﺮﻣﻮﻟﻰ ﻋﻠﻤﻰﻭﻳﺎﺍﺳ= 5198;ﺍﺭﻃﺒﻴﻌﺖﺭᥴ= 5;ﮐﺸﻒﻧﻤﺎﻳﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﻴʌ= 48;ﺴﻮﻑ ﻧﻴﺰ ﻋﻨﻮﺍﻥ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﻣﺘﻔﮑّﺮﺍﻥ ﻳ= 5262;ﻧﺎﻧﻰ ﺑﻮﺩﻩ. یعنی ﮐA= 204;ﻰ ﺍﺳﺖ ﮐﻪ ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﮐﺘﻤﺎﻥ ﮐﺮﺩﻥ ﻧﺪﺍﺭﺩ. = ﻭ ﻫﺮﭼﻪ ﺩﺍﺭﺩ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻣﺮﻭﺯ ﻋﺎﻟﻢ ﺩﺍﻧﺸﻤﻨﺪ ﭼﻨﻴﻦ ﻣﻴﮑﻨﺪ. = ﻓﻴﻠﺴﻮﻑ ﺑﻌﮑس ﺣﮑﻴﻢ، = 4400;ﻪ ﺑﺮﺣﺴﺐ ﺻﻠﺎﺡ ﺩﻳﺪ ﺧﻮﺩ ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﭼﻨﺪﺳﺎﻟﻚ ﺧﻮﻳش ﻤﻄﻠﺒﻰ ﻣﻨﺎﺳب ﻤﻴﮕﻮﻳﺪ ﻭﻧﺼﺎﻳﺤﻰ ﻋﺎ&#= 65249; ﺑﺮﺍﻯ ﻋﻮﺍم ﺪﺍﺭﺩ. ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﺳﺨﺖ ﻭ ﺭﻳﺎﺿﺖ ﮐﺸﻰ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﺗﺤﻤّﻞ ﺁﺳﻴﺒﻬﺎﻯ ﻣﺤﻴﻄﻰ ﻭﺯﻧﺪﮔﻰ ﺷﺨﺼ&#= 65264;، ﻃﺒﻖ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺧﺎﺹ ﺳﻠﻮﮐﻰ، &#= 64400;ﻪ ﻣﺨﺼﻮﺹ ﺳﺎﻟﻚ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺮ ﺳﺎﻟﻚ ﺗ&= #65260;ﻴّﻪ ﻣﻴﮕﺮﺩﺩ، ﺗﺎ ﻭﺳﻴﻠﻪ ﺗﻘﻮﻳﺖ ﺍﺭﺍﺩﻩ ﻭ ﻋﻤﻖ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65166;ﺷﺪ. ﻓﻴﻠﺴﻮﻑ ﻫﻤﺎﻥ ﺍﺣﺴﺎس که ﺩﺭ ﻟﻐﺖ، ﻳ= 5228;ﻨﻰ ﺍﺣﺴﺎس ﻭﻣﺤﺒّﺖ ﻭﺭﺯﻳﺪﻥ، ﺑﺘ= 5212;ﻮﻑ ﻭ ﺻﻮﻓﻴﺴﻢ. ﻭ ﻧﻪ ﺗﻨﻬﺎ ﻋﺸﻖ ﺑﻤﻌﺮﻓﺖ ﻭ ﻋﻠﻮﻡ ﻭﻓﻨﻮﻥ .= ﻭ ﺍﮔﺮ ﮐﺎﺭ ﻓﻴﻠﺴﻮﻑ ﻣﺎﺩﻯ ﺑﺎﺷﺪ، &#= 64400;ﺎﺭ ﻓﻴﻠﺴﻮف ﻤﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﺭﻭﺣﺎﻧﻰ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻋﻠﻮﻡ ﻭﻣﺎﺩﻳﺎﺕ، ﻭ= 5203;ﻴﻠﻪ ﺁﻟﻮﺩﻩ ﺗﺮ ﺷﺪﻥ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺣﺘﻰ ﺑﺎﻋث ﺳ&#= 65176;ﻤﻬﺎﻯ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ ﻋﺎﻟﻢ ﻭ ﺩﺍﻧﺸﻤﻨﺪ ﺑﺪﻳﮕﺮﺍﻥ. ﻭﻟ&= #65196;ﺍ ﻋﻠﻢ ﺭﺍ ﺣﺠﺎب ﺃﻋﻈﻢ ﮔﻔته اﻧﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ثرﻭﺕ ﻭ ﻗﺪﺭﺕ ﻭ ﻣﻘﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﻋث ﺳﺘﻤﮑﺎﺭﻯ ﻧﺎﺧﻮﺍﺳﺘﻪ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻮﻧﻪ ﺯﻧﺪﮔﻰ ﺳﺨﺖ ﮐﻠﺒﻴّﻮﻥ ﻣﻌﺮﻭﻑ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﺧﻤﺮﻫﺎﻯ ﺗﻨﮓ ﺯﻧﺪﮔﻰ ﻣﻴﮑﺮﺩﻧﺪ. ﻭﻳ&= #65166; ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﺷﺮﻗﻰ، ﺩﺭ ﺩﺧ&#= 65252;ﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﮐﻮﻩ ﻭﻳﺎ ﺩﺭ ﺻﺤﺮﺍ ﭼﻮﻥ ﻗﺒﺮﻯ، ﺑﺘﻨﻬ= 5166;ﺋﻰ ﺳﺎﻟﻴﺎﻧﻰ ﻣﻰ ﺑﻮﺩﻧﺪ، ﻭ ﺑﺘﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;. ﺳﺨﺘﻰ ﺯﻧﺪﮔﻰ ﻭ ﺑﻠﺎﻳﺎ ﻭ ﻓﺘنه ها ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘ&#= 65198; ﻣﺤﻨﺖ ﺍﻟﻬﻰ، &#= 65169;ﺎﻋث ﺗﺴﺮﻳﻊ ﻭﺗﻌﻤﻴﻖ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺸﺮﻯ، ﺍﺯ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﭘﺮ ﻋﻘﺪﻩ، ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺧﻮﺏ ﻭ ﺑﺪ ﺍﺷﺒﺎﻉ ﻧﺎ ﺷﺪﻧﻰ ﻣﻴﺸﻮﺩ. = ﻭ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻨﺠﺮ ﺑﺘﻘﻮﻳﺖ ﺍﺭﺍﺩﻩ ﻭﺍﻧﺠﺎﻡ ﺗﻔﮑّﺮﺍﺕ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺣﺘﻰ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﺑﺮﺍﻯ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻫﺮﭼﻪ ﺳﺨﺘﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺷته ﺒﺎﺷﺪ= 48; ﺳﭙﺎس گذﺍﺭ ﺗﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺮ ﺩﺳﺘﻮﺭ ﺩﻫﻨﺪﻩ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ. ﻣﺎﻧ&= #65256;ﺪ ﺍﻓﺴﺎنه هاﻯ ﻣﻨﺴﻮﺏ ﺑﺄﻳّﻮﺏ ﭘﻴﺎﻣﺒﺮ، ﮐﻪ ﺍﻭ ﻧﻴﺰ ﺍﺯ ﺭﻭﺍﻗﻴّﻮﻥ ﺑﻮﺩ. ﺍﻳﻨﺎﻥ ﻧﻪ ﻓﻘﻂ ﺷﮑﺎﺭ ﻧﻤﻰ ﮐﺮﺩﻧﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﻬﻴﭻ ذی النون افلوطین. ﻣﻮﺟ= ﻮﺩ ﺯﻧﺪﻫﺎﻯ ﺁﺯﺍﺭ ﻧﻤﻰ ﺭﺳﺎﻧﺪﻧﺪ. ﻳﺎ ﻫﻤﺎﻥ ﻣﻤﻨﻮﻋﺎﺕ ﺣﺠّﺎﺝ ﮐﻌﺒﻪ= 548; ﮐﻪﺩﺭﻭﺍﻗﻊ ﻣﻤﻨﻮﻋﺎﺕ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣج ﺃﮐﺒﺮ ﺳﻠﻮ&#= 64400;ﻰ ﻣﻴﺒﺎﺷﺪ، ﻣﮕ= 5198; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﻣﻌﺼﻮﻡ ﺍﺯ ﻫﺮ ﮔﻨﺎﻩ، ﻭﻣﺼﻮ= 5253; ﺍﺯ ﻫﺮ ﻣﺠﺎﺯﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ&= #1548; ﺣﺘﻰ ﺳﻠﻴﻤﺎﻥ ﻭ ﻟﺸﮑﺮﻳﺎﻧﺶ&#= 1548; ﻣﻮﺭﭼﮕﺎﻥ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻨﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﻟﮕﺪ ﻣﺎل ﻤﻴﮑﻨﻨﺪ. &= #65165;ﺯ ﺭﻭﺷﻬﺎﻯ ﻣﻨﺴﻮﺏ ﺑﻤﻌﻠّﻢ ﺯﻧﻮﻥ ﺍﻳﻨﮑﻪ&#= 1548; ﺑﮑﺎﺭﻫﺎﺋﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﻣﺮﺩﻡ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194; ﮐﻪ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻥ ﺍﺣﺴﺎس ﺷﺮﻣﻨ= 5194;ﮔﻰ ﻣﻴﮑﻨﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>یا ﺗﮑﺒّﺮ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ. ﻭﺗﻨﻬ&= #65166; ﺑﺎ ﺗﺤﻘﻴﺮ ﻋﻘﺎﻳﺪ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍ&#= 65253; ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺳﺎﻟ= ;ﻚ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻤﻘﺼﻮﺩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺩﺭ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺎﻧﺪ. ﺯﻧﻮ&= #65253; ﭼﻮﻥ ﻫﺮ ﻓﻴﻠﺴﻮﻓﻰ، ﺑ= 5166;ﻳﺪ ﺣﺎﺿﺮ ﺟﻮﺍﺏ ﺑﺎﺷﺪ. ﻭﻟﻰ ﭼﻮﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻋﺮﻓﺎ ﻭ ﺭﻭﺍﻗﻴّﻮﻥ ﺳ= 5252;ﺒﻮﻟﻴﻚ ﻭ ﺳﺎﺩﻩ ﺑﺎﻳﺪ ﺑﺎﺷﺪ، ﻋﻮﺍﻡ ﻓﻬﻢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺳﺎﻟﮑ= ﺎﻥ ﻣﻘﺼﻮﺩ ﭘﻴﺮ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ ﻭﻳ&#= 65166; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﻳﺶ ﺑﻌﻨﻮﺍﻥ ﺍﺳﺮﺍﺭ ﻣﮕﻮ، &#= 65187;ﻘﺎﻳﻖ ﺭﺍ ﭘﻮﺳﺖ ﮐﻨﺪﻩ ﻣﻴﮕﻮﻳﺪ. ﻭﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺳﺎﻟﻚ ﻭ ﺷﻨﻮﻧﺪﻩ، ﺁث= 75;ﺭ ﻣﻮﺍﻓﻘﺖ ﺧﻮﺩﺭﺍ ﺩﺭ ﭼﻬﺮﻩ ﺩﺍﺭﺩ. ﻭ ﺑﺎ ﺍﻭﻟﻴﻦ ﺗﻌﺠّﺐ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻪ ﺭﺳﺪ= ; ﺑﻤﺨﺎﻟﻔﺖ، ﭘﻴﺮ ﺳﮑﻮﺕ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺳﺎﻟﻚ ﻭﻇﺎﻳﻒ ﻋﺒﺎﺩﻯ ﻭﺗﺰﮐیه اﻯ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﺪ. ﺑﺎﻟﺄ&= #65191;ﺮﻩ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ، ﺗﺎﺑ= 5228;ﻰ ﺍﺯ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺩ= ﺭ ﻭﻋﻆ ﺯﻧﻮﻥ، ﺍ&#= 65255;ﺒﻮﻫﻰ ﻣﺮﺩﻡ ﺟﻤﻊ ﻣﻴﺸﺪﻧﺪ، ﮐﻪ ﺣﻀﻮﺭﻯ ﺁﺯﺍﺩ ﻭ ﺭﺍﻳﮕﺎﻥ ﻭ ﺑﺪﻭﻥ ﻣﺴﺌﻮﻟﻴّﺖ ﺑﻮﺩ. ﻭﺑﺮﺧﻠﺎ&= #65233; ﺳﻮﻓﺴﻄﺎﺋﻴﺎ= 5253; ﺍﺯ ﺍﻏﻨﻴﺎ ﭘﻮﻝ ﻧﻤﮕﺮﻓﺘ&#= 65256;ﺪ. ﮐﻪ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻭﻧﻴﺰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗ&= #65208;ﺮﻯ، ﻫﻤﻴﺸﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﻮﻝ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ. = ﻭ ﻳﺎ ﺟﻴﺮﻩ ﺧﻮﺍﺭ ﺣﮑّﺎﻡ ﻭ ثرﻭﻣﻨﺪﺍﻥ= 48; ﺑﻨﺎﻡ ﺧُﻤس ﻭ ﺯﮐﺎﺕ= 548; ﻭ ﻳﺎ ﺧﻴﺮﺍﺕ ﻭ ﻓﺮﻭﺵ ﺑﻬﺸﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻮﻝ ﻣﻰ ﮔﺮﻓﺘﻪ ﻭﻣﻰ ﮔﻴﺮﻧﺪ. ﺩ= ﻭﺳﺘﺎﻥ ﺯﻧﻮﻥ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎ&#= 1548; ﺑﻴﺸﺘﺮ ﻓﻘﺮﺍ ﻭ ﺑﻰ ﺍﻋﺘﻨﺎﻳﺎﻥ ﺑ&#= 64401;ﺴﺐ ﻣﺎﻝ ﺑﻮﺩﻧﺪ، &#= 65261;ﺩﺭﻭﻳﺸﺎﻧﻪ ﺯﻧﺪﮔﻰ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﻣﺤﻤﺪ ﻧﻴﺰ ﭼﻨﻴﻦ ﻓﻘﺮﻯ ﺭﺍ ﺍﻓﺘﺨﺎﺭ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺴ&#= 65174;. ﻭ ﺩﻳﮕﺮﺍﻥ ﺍﻧﻮﺍﻉ ﻓﻘﺮ ﺭﺍ، ﮐﻔﺮ ﻭﮐﺸﻨﺪﻩ ﺍﻧﺴﺎﻥ ﻭ ﻧﻨﮓ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﺃث&#= 1585; ﮐﻠﺎﻡ ﺯﻧﻮﻥ ﭼﻨﺎﻥ ﺑﻮﺩ، ﮐ&#= 65258; ﻣﺮﺩﻡ ﺧﻮﺩ ﻋﻨﻮﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻭ ﺻﺎﺣﺐ ﻭﺣﻰ ﺍﻟ&= #65260;ﻰ ﺑﻮﻯ ﻣﻴﺪﺍﺩﻧﺪ. ﻭﺣ&= #65176;ﻰ ﺃﻧﺒﻴﺎ ﭼﻨﻴﻦ ﺍﻟﻘﺎﺑﻰ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻤ&= #65264; ﮔﻔﺘﻨﺪ. ﻭ ﻫﺮﮔﺰ ﺑﻤﺠﺎﻟس ﺑﺰﺭﮔﺎﻥ ﺣﺎﺿﺮ ﻧﻤﻴﺸﺪﻩ، ﻟﺬ= 5165; ﻣﺤﺒﻮﺏ ﻣﺮﺩﻡ ﺁﺗﻦ ﮔﺮﺩﻳﺪ. ﮔ= ﺮﭼﻪ ﻫﻤﻪ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ ﮐﻪ ﻭﻯ ﺧﺎﺭﺟﻰ ﺍﺳﺖ. ﻭﻟﻰ ﺑﺎﺯ ﮐﻠﻴﺪ ﻃﻠﺎﺋﻰ ﺷﻬﺮ ﺭﺍ ﺑﻮﻯ ﺩﺍﺩﻧﺪ، ﻭ ﻣﺠﺴّﻤﻪ ﺑﺮﻧﺰﻯ ﺍﻭﺭﺍ ﺳﺎﺧﺘﻨﺪ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟ&#= 65260;ﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭼﻮﻥ ﺯﻧﻮﻥ ﻳﻚ ﺑﺎﺭ ﺯﻣﻴﻦ ﺧﻮﺭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺧﻄﺎﺏ ﺑﺰﻣﻴﻦ ﮔﻔﺖ، &#= 65251;ﻦ ﺑﻤﻴﻞ ﺧﻮﺩﻡ ﺑﺘﻮ ﺧﻮﺍﻫﻢ ﺭﺳﻴﺪ، ﭼﺮﺍ ﻣ&#= 65198;ﺍ ﺑﺴﻮﻯ ﺧﻮﺩ ﻣﻰ ﮐﺸﻰ؟ ﻭﭼﻨﺪﻯ ﺑﻌﺪ ﺧﻮﺩ ﮐﺸﻰ = ﮐﺮﺩ. ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ، ﺗﺎ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻣﺸﻴّﺖ ﮐﻨﺪ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ﻭﮔﺮﭼﻪ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻧﺒﺎﺷﺪ. ﺍﺯ ﺁثاﺭﻭﻧﻮﺷﺘʌ= 58; ﻫﺎﻯ ﺯﻧﻮﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺯﻧﺪﮔﻰ ﻃﺒﻴﻌﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻋﺎﻃﻔﻪ ﺍﻧﺴﺎﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻋﻠﺎﺋﻢ ﻭ ﻧﺸﺎﻧﻪ ﻫﺎ، &= #65267;ﺎ ﻫﻤﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳت وطریقت او ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭﻟﻰ ﺍﮐﻨﻮﻥ ﺟﺰ ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭﻯ ﺩﺭﺁثاﺭ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺍﻭ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﻓﮑﺎﺭ ﻭ ﻋﻘﺎﻳﺪ ﻭﻧﻈﺎﻣﻬﺎﻯ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔ&= #65264; ﻭ ﺍﺟﺘﻤﺎﻋﻰ، &#= 65169;ﺴﺮﻋﺖ ﺑﺎ ﻣﺮﻭﺭ ﺯﻣﺎﻥ ﺗﻐﻴﻴﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65251;ﻌﺎﻧﻰ ﻭ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﻣ&= #65268;ﮑﻨﺪ، که ﻤﻮﺭﺩ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺟﺎﻫﻠﺎﻥ ﻋﺎﻟﻢ ﻧﻤﺎ ﻗﺮ&= #65165;ﺭ ﻣﻴﮕﻴﺮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻧﺎﻥ ﺁﻧﺮﺍ ﺑﺨﻮﺭﻧﺪ. ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻳﺮﺍﻧ&#= 65264;، ﺑﺎ ﻧﻈﻢ ﻭ ﺷﻌﺮ= ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻨﺤﻮ&#= 65263; ﺗثبیت ﻋﻘﺎﻳ᥷= 4; ﺧﻮﺩﺭﺍ ﻣﻴﮑﺮﺩﻧﺪ. ﻣﺎ&= #65255;ﻨﺪ ﻏﺰﻝ ﻭﻳﺎ ﺍﻓﺴﺎنه ﺴﺎﺯA= 263; ﺗﺎﺭﻳﺨﻰ ﻳﺎ ﻓﮑﺎﻫﻰ ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﺗﻐﻴﻴﺮ ﻣﻔﺎﻫﻴﻢ ﺧﻮﺩ ﺩﺭ ﺟﺎﻣﻌﻪ ﺧﻮﻳﺶ ﻣﻴﺸﺪﻧﺪ. ﻭﮐﻤ&= #65176;ﺮ ﺩﺳﺘﮑﺎﺭﻯ ﺍﻓﺮﺍﺩ ﻧﻔﻬﻤﻴﺪﻩ ﺁﻥ ﻣﻄﺎﻟﺐ ﻣﻴﺸﻮ&#= 65255;ﺪ. ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ ﻭﻣﻮﺯﻭﻥ ﻭ ﺍﺩﺑﻰ، ﺑﻴﺸﺘ= 5198; ﻗﺎﺑﻞ ﺣﻔﻆ ﺩﺭ ﺫﻫﻦ ﻭ ﺣﻔﻆ ﺍﺯ ﻫﺮ ﺗﻐﻴﻴﺮﻳﺎ&#= 65199; ﻣﻘﺼﻮﺩ ﮔﻮﻳﻨﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﺄثیر ﺳﺤﺮﺍﻧﮕﻴﺰ ﺩﺭﺍﻧﺴﺎﻧﻬﺎ= 5263; ﮐﻢ ﺳﻮﺍﺩ ﻭ ﻋﺎﻣﻰ ﺩﺍﺭﺩ. ﻣ= ﺤﻘﻘﻴﻦ ﺩﺭ ﺩﻳﮕﺮ ﺷﺨﺼﻴّﺘﻬﺎﻯ ﻣﮑﺘﺐ ﺭﻭﺍﻗﻰ ﺳﺨﻦ ﮔﻔته اﻧA= 194;. ﮐﻪ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺨﻮﺑﻰ ﻭﺑﻬﺘ&#= 65198; ﺷﻨﻴﺪﻩ ﻭﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﺷﺎﮔﺮ&= #65193;ﺍﻥ ﺯﻧﻮﻥ ﻫﺮﻳﻚ ﻣﮑﺘﺒﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﺮﭘﺎ ﮐﺮﺩﻧﺪ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻫﺮﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎ، ﺑ= 5260;ﻤﺎﻥ ﻃﺮﻳﻘﺖ ﭘﻴﺮ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺗﺠﺮﺑﻴّﺎﺕ ﺷﺨﺺ ﺧﻮﺩﮐﺎﻣﻞ ﺗﺎﺯﻩ ﻧﻔس ﺗﻌ&#= 65248;ﻴﻢ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺳﻠﻴﻘﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﮔﻮﻧﺎﮔﻮﻥ ﺍﻭ&#= 65247;ﻴﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻨﺎﺳﺐ ﺑﺮﺧﻰ ﻫﺴﺘﻨﺪ. ﻟﺬﺍ ﺑﺎﻳﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﻭﻣﻌﻠّﻢ ﻭ ﻣؤﺩﺏ ﻭ ﺭﺏّ ﻣ&#= 65198;ﺑّﻰ ﺧﻮﺩﺭﺍ ﺷﻨﺎﺧﺖ . ﺍﻧﺘﻘ= ﺎﺩﺍﺕ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﺑﻌﺪﻯ، ﮐﻪ ﻋﺮﻓﺎﺋﻰ ﺷﺒﻴﻪ ﻋﺎﺭﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﻌﺪﻯ ﻳﺎ ﻫﻨﺪ&= #65263; ﺑﻮﺩﻧﺪ. ﺍﺯ ﻣﮑﺎتب ﻔﮑﺮﻯ ﺭﻭﺍﻗﻰ ﺑﻴﺸﺘﺮ ﺷﺪ. ﺯﻳ= ﺮﺍ ﻫﻤﻴﺸﻪ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺑﻌﺪﻯ، ﺑﺎ</span><span dir=3D= LTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65196;ﺍ ﻣﮑﺎﺗﺐ ﻗﺪﻳﻢ ﺗﺮ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻚ ﺳﺎﺩﻩ ﺗﺮ ﻣﻨﺎﺳﺐ ﻣﻴﺒﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺍﻧﺒﻴﺎﻯ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ ﻭ ﻟﺬﺍ ﺩﺭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ ﻣﺤﻤﺪﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻌﺪﺍﺩ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﻣﻴﺘﻮﺍﻧﻨﺪ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺑﺘﻤﺎﻣ= ﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﺤﻤﺪﻯ ﺑﺮﺳﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺎﺯ ﮔﺮﺩﻧﺪ ﻭ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻧﺒﺎﻳ= 5194; ﺍﺯﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷ&#= 65176;ﻪ، ﭘﻴﺮﻭﻯ ﺳﻠﻮﻙ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺑﻨﻤﺎﻳﺪ ﮔﺮﭼﻪ ﺑﺤﻖ ﺑﻮ&= #65193;ه اﻧﺪ. ﻭﻟﻰ ﻣﻨﺎﺳﺐ ﺍﺳﺘﻌﺪﺍﺩ ﺳﺎﻟﻚ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﮔﻔته اﻧA= 194;، <span style=3D'mso-spacerun:yes'> </span>ﺗﻘﻠﻴ&#= 65194; ﺍﺯ ﻣﻴّت ﺤﺮﺍﻡ ﺍﺳﺖ. نه اﺯ ﺁﺧﻮﻧﺪ مرده ای ﺗﻘﻠﻴﺪی ﻨﻴﺴﺖ، ﮐﻪ ﺯﻧﺪﻩ ﺁﺧﻮﻧﺪ ﻧﻴﺰ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﻧﻴﺴﺖ&#= 1548; ﭼﻮن ﻤﺸﺮﻙ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﮔ&= #65198; ﺍﺩﻋﺎﻯ ﻭﻟﺎﻳت علیّ ﻧﻴﺰ ﻧﻤﺎﻳﻨﺪ&#= 1548; ﺑﺎﻳﺪ ﺑﺎ ﻳﻚ ﻋﻠﻰّ ﺯﻧﺪه اﻟﻬﻰﺑﻤﻌﺮﻓA= 264;ﺧﺪﺍﻭﻧﺪ، ﻭﻟﺎﻳت ﻮﺗﺴﻠﻴم ﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎﺑﻨج&= #1575;ت وشهود اﻟﻬﻰ ﺑﺮﺳﺪ . ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﮐﺎﻣ= 5246; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺍﻣّﻰ ﻳﺎ ﺁﺩﻡ ﻳﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭ ﻣؤﻣﻦ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ، که ﺁﻳﺖ ﺍﻟﻠﻪ ﻭﺍﻗﻌﻰ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻋﻮﺍﻡ. ﺍﻣﺎﻣﺎ&= #65253; ﺷﻴﻌﻪ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﻮﺩه اﻧﺪ، ﻭﻫﺮﻳﻚ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﭘﺪﺭ ﺧﻮﺩ، ﮔﺮ&#= 64380;ﻪ ﻣﻤﮑﻦ ﺑﻮﺩﻩ ﮐﻪ ﻓﺮﺯﻧﺪ ﺟﺴﻤﺎﻧﻰ ﺍﻭ ﻧﻴﺰ ﺑﻮﺩه ﺒﺎﺷﻨﺪ. ﺑﺎﻟﺄ&= #65191;ﺮﻩ ﺭﻭﺍﻗﻴّﻮﻥ ﺟﺪﻳﺪ ﺩﺭ ﺳﻪ ﻗﺮﻥ ﭘس ﺍﺯ ﺯﻧ&= #65262;ﻥ ﺍﺩﺍمه ﺪﺍﺷﺘﻨﺪ، ﻭ ﺁﺗﻦ ﻣﺮﮐﺰ ﻋﻠﻤﻰﺑﻮﺩ، ﮐ= 5258; ﺑﻌﺪﺍ ﺑﺮﻡ ﻣﻨﺘﻘﻞ ﺷﺪ. ﻭ ﻓﺴﺎﺩ ﺍﺧﻠﺎﻗﻰ ﺭﻡ ﻭ ﻣﻄﺎﻣﻊ ﺳﻴﺎﺳﻰ، ﻋﺎﻗ= 5170;ﺖ ﻓﻠﺎﺳﻔﻪ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﺭﺍ ﻧﺎﭼﺎﺭ ﺑﭽﺎﺑﻠﻮﺳﻰ ﺑﺮﺍﻯ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻥ، ﻭ ﻳﺎﮐﺴﺐ ﻭ ﮐﺎﺭ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺠﺮﺗﻬﺎﻯ ﻧﺎﺧﻮﺍﺳﺘﻪ ﮐﺸﻴﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﺤﺮﻭﻡ ﺍﺯ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺷﺪﻧﺪ. ﻭ ﺩﺭ ﮔﻢ ﻧﺎﻣﻰ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻧﺪ. ﻭ ﺣﺘﻰ ﺷﻮﺭﺍﻯ ﻓﻴلسوﻓﺎﻥ ﺗﺎﺑﻊ ﺍﻣﭙﺮﺍﺗﻮﺭ، = 5187;ﮑﻢ ﻃﺮﺩ ﻓﻠﺎﺳﻔﻪ ﺩﻳﮕﺮ ﺭﺍ ﻣﻴﺪﺍﺩﻧﺪ. ﻭﻣ&= #65166;ﻧﻨﺪ ﺍﻣﺮﻭﺯه که ﺩﺍﺩﮔﺎه ﺮﻭﺣﺎنی ﺁﺧﻮﻧﺪﻫﺎﻯ ﺩﻳﮕﺮﺭﺍ ﺧﻠﻊ ﻟﺒﺎس ﻮﻳﺎ ﺍﻋﺪﺍﻡ ﻭﺯﻧﺪﺍﻧﻰ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﺭﮐﻮسﺍﻭﺭ᥾= 7;ﻮسﺁﺧﺮﻳﻦﻓﻴ&#= 65248;ﺴﻮﻑﻣﮑﺘﺐﺭʌ= 61;ﺍﻗﻰﮐﻪ ﺍﻣﭙﺮﺍﺗﻮﺭ ﺷﺪ، ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺗﻬﺪﻳﺪ ﻣﺮﮒ ﮔﺮﺩﻳﺪ، ﻭﺑﻌ= 5200;ﻟﺖﺳﻠﻮﮐﻰﻭ᥵= 5;ﺄﻣّﻠﺎﺕﻓﻠﺴ&#= 65236;ﻰﭘﺮﺩﺍﺧﺖ. ﻭﻯ ﺍﺯ 121 </span><span lang=3DFA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺗﺎ 180 &= #65251;ﻴﻠﺎﺩﻯ ﺯﻧﺪﮔﻰ ﻣﻴﮑﺮﺩ، ﻭ ﺍﺯﺩﻭﺍﺯﺩﻩﺳ= 5166;ﻟﮑﻰﺧﺮﻗﻪﺭ᥾= 1;ﺍﻗﻰﺭﺍ ﺑﺮ ﺗﻦ ﮐﺮﺩ. ﻳﺎ ﻫﻤﺎﻥ ﺍﺣﺮﺍﻡ ﺣﺠّﺎﺝ ﺣﺞ ﺃﮐﺒﺮ ﺳﻠﻮﮐﻰ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺯ ﻃﺮﻳﻘﺖﺳﻠﻮﮐ= 5264; ﻣﺤﻤﺪﻯ ﮐﻪ ﺣﺪّ</span><span dir=3DLTR></span><span lang=3DFA dir=3D= LTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﻗﻞ ﻟﺒﺎس ﻭﮐﻔﻦ ﻭ ﺁﻣﺎﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺎﺷﺪ . ﭘﺎﻳﺎﻥ ﮐﺎﺭ ﺭﻭﺍﻗﻴّﻮﻥ ﺑﻌﺪ ﺍﺯ ﻣﺎﺭﮐﻮسﺍﻭﺭA= 267;ﻮﺵ، ﻓﻴﻠﺴﻮﻑﺭﻭﺍ= 5239;ﻰ ﺷﺎﻳﺴته اﻯ ﻇﻬﻮﺭ ﻧﮑﺮﺩﻩ ﺍﺳﺖ ﻭ ﺍﺧﻠﺎﻕ ﺭﻭﺍﻗﻰ، ﻳﺎ ﻫﻤﺎﻥ ﺍﺧﻠﺎﻕ ﺳﻮﻓﻰ ﮔﺮﻯ ﻭ ﻋﺮﻓﺎﻧﻰ، ﺗﺎ ﻗﺮﻭﻥ ﻭﺳﻄﺎﻯ ﺍﺭﻭﭘﺎ ﺍﺭﺯﺵ ﻭ ﻃﺮﻓﺪﺍﺭ ﺩﺍﺷﺖ ﮔﺮﭼﻪ ﺩ&= #65197; ﺁثاﺭ ﺑﺮﺧﻰ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻋﺼﺮ ﺟﺪﻳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﺩﮐﺎﺭﺕ ﻭ ﭘﺎﺳﮑﺎﻝ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﺭﻧﮓ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭ ﺍﺯ ﺭﻡ ﻭ ﺁﺗﻦ ﻣﺮﮐﺰ ﺗﻌﻠﻴﻤﺎﺕ ﺭﻭﺍﻗﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺑﺎﺳﮑﻨﺪﺭﻳﻪ ﻣﻨﺘﻘﻞ ﺷﺪ. ﻭﻓ= ﻠﻮﻃﻴﻦ ﺳﺮﻣﺸﻖ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻋﺮﻓﺎﻥ ﺑﻌﺪﻯ ﺷﺮﻗﻰ ﻭ ﺍﺳﻠﺎﻣﻰ ﻭ ﺍﻳﺮﺍﻧﻰ ﮔﺮﺩﻳﺪ ﮐﻪ ﻫﻤﺎﻥ ﻧﻈﺮﻳّ= 5166;ﺕ ﺍﻓﻠﺎﻃﻮﻥ ﺭﺍ ﺭﻧﮓ ﺗﺎﺯﻩ ﺩﺍﺩﻩ، ﻭﺩﻭﺑ= 5166;ﺭﻩ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎﻧﻰ ﺑﺮﻡ ﻣﻨﺘﻘﻞ ﺷﺪ. ﻭﻣ= ﺴﻴﺤﻴّﺖ ﻗﺸﺮﻯ ﭘﺎﭖ ﻫﺎ ﺁﻧﺮﺍ ﺑﮑﺎﺭﮔﺮﻓﺘﻨ= 5194;. ﻭ ﺩﺭ ﻗﺮﻥ ﭘﻨﺠﻢ ﺩﺭ ﺁﺗﻦ ﻭ ﺍﺳﮑﻨﺪﺭﻳﻪ&#= 1548; ﺑﺼﻮﺭﺕ ﺷﮑﻨج= 607; گاﻩ ﮐﻪ ﺣﮑﻮﻣﺖ ﻣﻠّﺎ= 5259;ﺎﻯ ﻣﺴﻴﺤﻰ ﺑﻮﺩ ﺑﺮﭼﻴﺪﻩ ﺷﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﺩﺭ ﺭﻡ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺖ. ﮐﻪ ﺟﻨﺎﻳﺎﺕ ﭘﺎﭘﻬﺎ ﻭ ﮐﻠﻴ&= #65204;ﺎ ﺑﻨﺎﻡ ﻣﺴﻴﺢ ﻭ ﺧﺪﺍ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺖ، ﮐﻪ ﻟﺮﺯﻩ ﺑﺮ ﺍﻧﺪﺍﻡ ﺗﺎﺭﻳ&#= 65190; ﺍﻧﺪﺍﺧته اﺳʋ= 74;. ﻫﻤﺎﻥ ﮐﺎﺭﻯ ﮐﻪ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺳﻨّ= 740; ﻨﻤﻮﺩه ﻮﺣﮑﻮ= 5251;ت ﭙﺎﺩﺷﺎﻫﻰ ﺷﻴﻌﻪ ﻭدر ﻭﻟﺎﻳﺖ ﻓﻘیه اﺩﺍﻣﻪ ﺩﺍﺭﺩ . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻌﺪﺍ ﺗﻬﺎﺟﻤﺎﺕ ﻫﻮﻧﻬﺎ ﻭ ﮔﻮﺕ ﻫﺎ ﻭ ﺍﺳﺘﺮﻭﮔﻮﺕ ﻫﺎ ﻭﺑﻮﺭﮔﻮﻧﺪﻫ= 5166; ﻣﻨﺠﺮﺑﻮﻳﺮﺍ= 5255;ﻰ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎ ﺷﺪ. ﻭﻟﻰ ﻓﺮﻫﻨﮓ ﺭﻭﺍﻗﻰ، ﺗﻨﻬ= 5166; ﺩﺭ ﺍﺷﺮﺍﻓﻴﺎﻥ ﻭ ﻓﺮﻫﻨﮓ ﺩﻭﺳﺘﺎﻥ ﻫﻤﭽﻨﺎن ﺒﺎﻗﻰ ﺑﻮﺩ، ک= 607; عوﺍﻡ ﺩﺳﺘﺮﺳA= 264; ﻧﺪﺍﺷﺘﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﭘس ﭘﻴﺮ= ﻭ ﻣﻠّﺎﻫﺎﻯ ﻣﺴﻴﺤﻰ ﺷﺪﻧﺪ. = ﻭ ﺍﻳﻦ ﺍﺷﺮﺍقیاﻥ، ᥵= 5;ﻨﻬﺎ ﻣﺤﻘﻘﺎن اﺯ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ ﻣﻌﺮﻓﺖ ﺍﻟﻬﻰ ﺑﻮﺩﻧﺪ، ﮐﻪ ﻋﻘﺎﻳﺪ ﺁﻧﻬﺎ ﺁﻣﻴﺨﺘﻪ ﺑﻔﻠﺴﻔﻪ ﺑﺎﻓﻰ ﻫﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﺩﻳﺪ. &= #65261; ﮐﺎﺭ ﺍﻳﻦ ﻋﺎﺭﻓﺎﻥ ﻋﺼﺮ ﺟﺪﻳﺪ، ﮐﺎﺭﻯ ﺑﮕﻔﺘﮕﻮ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺷﺘﻪ ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺩﺭ ﻣﺮﺍﺗﺐ واصلان ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﺯﻣﺎ&#= 65253; هستند. ﮐﻪ (ﮐﻠﻴﻢ) ﺍﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ ﻭ ﺍﻟﻬﺎﻡ ﻭﻭﺣﻰ ﻭ ﻧﺒﺄ ﻭ ﻧﺒﻮﺕ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺍ&= #65251;ﺮﻭﺯﻩ ﺑﺮﺗﺮﻳﻦ ﺳﻄﺢ ﻣﮑﺎﻟﻤﻪ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺍﺯ ﺳﻄﺢ ﺭﺏّ ﻣﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس، <sp= an style=3D'mso-spacerun:yes'> </span>ﻭ ﺭﺏّ ﻧﺎﺩﻳﺪه ﺮﺣﻤﺎن ﺴﺨن ﻤﻴﮕﻮﻳﻨﺪ. ﺭﺍ&= #65259;ی که همیشه ﺒﺮﺍﻯ ﻣﺮﺩﻡ ﺑﺎﺯ است که ﺒﺨﺪﺍﺑﺮﺳﻨﺪ. <= span style=3D'mso-spacerun:yes'> </span>ﮐﺎﻣﻠﺎ= ﻥ ﺍﻟﻬﻰ ﻣﺴﻴﺤﻰ ﺑﺎ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺭﺏّ ﻣﺸﻬﻮﺩﺷﺎﻥ، <sp= an style=3D'mso-spacerun:yes'> </span>ﻭ ﺭﺏّ ﻧﺎﺩﻳﺪﻩ ﺭﻭﺡ ﺍﻟﻘﺪس گبریال ﻗﺎﺋﻢ ﺑﻮﺩ. ﻭﻟﻰ ﺭﻭﺍﻗﻴّﻮﻥ ﻗﺒﻞ ﺍﺯ ﻣﺴﻴﺢ&= #1548; ﺣﺘﻰ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ. ﻭ ﺯﺭﺩﺷﺖ ﻭ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻋﺮﻓﺎﻧﻰ ﺯﺭﺩﺷﺖ ﺁﺯﺭ ﭘﺪﺭ ﺍﻟﻬﻰ ﺍﺑ&= #65198;ﺍﻫﻴﻢ، ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﻴﺪﻧﺪ. ﻭ ﺑﮕﻔﺘﻪ ﺯﺭﺩﺷﺖ ﻣﻨﺘﻈﺮ ﺳﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ یا سوشیانت ﺑﻮﺩ، ﮐﻪ ﻣﺴﻴﺢ ﻭ ﻣﺤﻤﺪ ﺑﻌﺪﺍ ﻇﺎﻫﺮ ﺷﺪﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﺭﺍ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻧﺪ. ﻭﻣﻬﺪ&= #65263; ﻣﻮﻋﻮﺩ ﺳﻮﻡ، &#= 65239;ﺎﺋﻢ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﻧﻴﺰ، ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ تجسّم انسانی ﺩﺭ ﺍﻭﻟﻴﻦ فرد نوع ﻓﻮﻕ ﺑﺸﺮA= 263; ﻇﻬﻮﺭ ﺧﻮﺍﻫﺪ ﮐﺮﺩ، ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺑﺠﺎﻯ ﻧﻮﺭﻗﺎﺋﻢ ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﮐﻪ ﺍﺭﻭﺍﺡ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ، ﻭارو= ;اح ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﺩﺭ ﻃﻮﻝ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 188;ﻤﺪ، ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﻙ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ ﺍﻟﻘﺪس ﺩﺭ ﺟﻬﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﻭ ﺑﻨﺪﮔﻰ ﻗﺮﺍﺭﺧﻮﺍﻫﻨ= 5194; ﮔﺮﻓﺖ. ﮐﻪ ﻫﻤﻴﺸﻪ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺍﻳﻦ ﻣﻘﺎﻡ ﻣﻮﻋﻮﺩ ﺳﻮﻡ ﺯﺭﺩﺷﺖ، &#= 65165;ﺷﻚ ﻣﻰ ﺭﻳﺨﺘﻨﺪ. ﻭ= ﻟﻰ ﺍﻓﺮﺍﺩ ﺷﺎﻳﺴﺘﻪ ﻭﺑﺮﺟﺴﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻨﻮﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎ&= #65247;ﻘﻮّﻩ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﺁﻏﺎﺯ= ﺍﺯﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ که ﻤﻴﺮﺳﺪ. ﻣﺴ&#= 65268;ﺢ ﺁﻣﻴﺨته اﻧﺴﺎﻧﻰ ﻭ ﺧﺪﺍﺋﻰ، ﻭﺍﺳ= 591;ه ﺴﺎﻟﮑﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﮔﺮﺩﻳﺪ. ﮐﻪ ﻫﻤﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﮐّﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺁﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺍﻳ&#= 65254; ﻣﻘﺎﻡ ﺭﺳﺎﻟﺖ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﺗﻦ ﺍﻧﺴﺎﻥ ﺑﺸ&= #65198;ﻯ ﻫﺴﺘﻨﺪ. ﭼﻮﻥ ﺑﺎﺗﺰﮐﻴﻪ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮﺍﻟﻬﻰ، ﺑ= 5166;ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ= 5251;ﻮﺟﻮﺩﻯ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﻘﻮﻝ ﻣﺴﻴﺢ، &#= 65235;ﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺭﺏّ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﻫﻤ&= #65166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﺤﻤﺪ ﻭﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻃﻮﻝ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺷﺎﻣﻞ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻃﺮﻳﻘﺖ ﺑﻬﺎﺋﻰتابع ولایت محمدی= 48; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺎﺳﻢ ﺍﻋﻈﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﺭﺳﻴﺪه ﺒﺎﺷﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﻭﮐﺸﻒ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ، <sp= an style=3D'mso-spacerun:yes'> </span>ﻭ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ، ﻭﺳﻴﻠ= 5258; ﺍﻟﻬﻰ ﻭﻭﺍﺳط= 607; اﻯ ﻣﻘﺪّس ﺑﺮﺍﻯ ﺗﻮﺳل ع= 576;اﺩﻯ ﻫﺴﺘﻨﺪ. ﺑﺪﻧﻰ ﺑﺸﺮﻯ ﻭﻟﻰ ﺭﻭﺣی اﻟﻬﻰ ﺷﺪه ﺪﺭﺳﻄﺢ ﺭﺣﻤﺎنی ﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، <span style=3D'mso-spacerun:yes'> </span>ﺯﻳﺮﺍ ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻡ = ﺍﻟﻬﻰ ﻧﻮﺭ ﺭﺏّ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺭﺳﻴﺪﻩ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺑﺎﺯ&= #64404;ﺸﺘﻪ ﺑﺨﻠﻖ، ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺗﻤ= 5166;ﻣﻰ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ، ﺣﺘ&#= 65264; ﺟﺒﺮﺋﻴﻞ ﻭ ﻣﻴﮑﺎﺋﻴﻞ ﺑﺮﺗﺮ ﺍﺯ ﺟﺒﺮﺋﻴﻞ، ﺩﺭ ﺧﺪﻣﺖ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﻫﺴﺘﻨﺪ. ﻣﻴﮑﺎ&= #65163;ﻴﻞ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺳﺖ، ﮐﻪ ﺭﻭﺡ ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ ﻣﻮﻓﻖ ﺭﺍ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻤﻌﺮﺍ= ﺝ ﻭ ﺍﺳﺮاء ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﻣﻴﺒﺮﺩ. ﮔﺮﭼﻪ ﺍﺳﺎﻣﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮﺯﻣﺎﻥ ﻭﺩﺭ ﻫﺮ ﺩﻳﻦ ﻭ ﻃﺮﻳﻘﺘﻰ، ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳت اﻧﺒﻴﺎﻯ ﺍﻭل= 40; اﻟﻌﺰﻡ، ﺑﺎﻫA= 250; ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ. = ﻭﻟﻰ ﻫﻤﮕﻰ ﺍﻟﻬﻰ ﺑﻮﺩﻩ، ﻭﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺗﺮﻯ ﺑﺮﻣﻘﺎﻣﺎت ﺸ= 5260;ﻮﺩی ﻘﺒﻠﻰ ﺩﺍﺭﻧﺪ. = ﺗﺎ ﻧﻮﺑﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ&#= 65261;ﻟﺎﻳﺖ هفتم ﭼﻬﺎﺭ ﺻʋ= 94; ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ. ﺗﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍﺩﺭﺧﺪﻣت ﺪﺍﺷﺖ. ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﺩﻯ ﺭﺍ ﺑﻌﺮﺵ ﺭبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤ&= #65166;ﻥ ﻣﻴﺒﺮﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ما ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻭ ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﺗ&= #1579;لیث ﻣﺴﻴﺢ ﻣﺎﺩﻯ ﻧﻴﺴﺖ ﻣﺴﻴﺢ ﻭﺭﻭح اﻟﻘﺪس A= 262; ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﻭﻟﻴﺎ ﺻﺎﺩﻕ ﺍﺳﺖ، ﻭﻟﻰ ﺗﻔﮑﻴﻚ ﺧﺪﺍﻭﻧﺪ ﺑﺴﻪ ﻗﺴﻤﺖ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻧﻴﺰ، &#= 65251;ﺤﻤﺪ ﺻﺎﺣﺐ ﻃﺮﻳﻘﺖ ﺟﺪﻳﺪ، ﻭﺟﺒﺮ= 5163;ﻴﻞ، ﻭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺑﺮﺗﺮﻳﻦ ﺷﻬﻮﺩ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻳﺎ (ﺃﻫﻮ) ﺩﺍﺭﻧﺪ. ﻭ ﺑﻴﻦ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺗﺎ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﻧﻮﺭﻯ ﻭ ﻋﺮﺵ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮐ= ﻪ ﻳﻚ ﺭﻭﺡ ﺍﺯ ﺃﺯل ﻮ ﺍﺯ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺍﺯ(ﺗﺤﺖ ﺟﻤﺎﺩ&= #65263;) ﺗﻮﺍﻧﺴﺘﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎ&= #65259;ﻰ ﻭ ﺣﻴﻮﺍﻧﻰ، ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎﻣﺮ= 5261;ﺯ ﺩﺭ ﮐﻤﺎﻝ ﻣﺤﻤﺪﻯ ﺑﺮﺳﻨﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﭘﺎﻳﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻳﻚ ﺭﻭﺡ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﭽﻨﺎ= ﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺸبّه ﺒﺎﺧﻠﺎﻕ ﺍﻟﻬ&#= 65264; ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ. ﺯﻳﺮﺍﺧ&= #65194;ﺍﻭﻧﺪ ﺩﺍﺩه ﻫﺎ ﻭ ﮐﺮﺍﻣﺎﺗﻰ ﮐﻪ &= #65169;ﮑﺎﻣﻠﺎﻥ ﺃﺑﺪﻯ ﻣﻴﺪﻫﺪ &= #65255;ﺎﻣﺤﺪﻭﺩ ﻭﭘﺎﻳﺎﻧﻰﻧﺪ= 5165;ﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﺁﺧﺮﺕ ﺩﺭ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﺗﺼﻮﻑ ﺍﻟﻬﻰ، &#= 65169;ﻤﻌﻨﻰ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺁﺧﺮت اﻳﻦ ﻣﻮﻓﻘﺎﻥ ﺳﻠﻮکی هماﻥ ﺷﻬﻮﺩ ﺁﺧﺮ ﻧﻮ&= #65197; ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺁﻧﻬﺎ، ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺻﻔﺎﺗﻰ ﻭ ﺍﺧﻠﺎﻗﻰ، ﻭ ﮐﺮﺍﻣﺎﺕ ﻣﺘﺤﻘﻖ ﺑﺎﻟﻘﻮه ﻫﺎ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮﺍﻟﻬﻰ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭ&#= 65255;ﺪ، ﻭ ﻧﺠﺎﺕ ﻭ ﻓﺮّﻫﻪ ﻭ ﻧﻴﺮﻭﺍﻧﺎ ﻭ ﺭﻭﺡ ﺍﻟﻘﺪس وسِنت ﺍﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺑﺪﺭجه ﺘﻘﺪﺵ ﺩﺭ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﻭﺩﺭ ﻧﻴّﺖ ﻭﻣﻌﺎﻳ= 576; ﻨﻔس ﭘﺎﻙ ﻣﻴﺸﻮﻧﺪ، که ﺸﺎﻳﺴﺘﻪ ﺭﺟﻌ&#= 65174; ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﻣﻴﮕﺮﺩﻧﺪ. ﺍﮔ&= #65198; ﺭﻭﺍﻗﻴّﻮﻥ ﻣﺎﻧﻨﺪ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﻋﺮﻓﺎﻧﻰ ﺍﺩﻳﺎﻥ ﭘﻴﺸﻴﻦ، ﻭ ﺣﺘﻰ ﻣﺴﻴﺢ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ، ﻧﺠﺎ= 5175;ﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﺩﺭ(ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ)ﺑﻬﺘﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺁﻧﺮﺍ(ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺮﺗﺮ)ﻣﻴﺪﺍﻧ&#= 65268;ﻢ. ﻭﻟﻰ ﺩﻳﮕﺮﺍﻥ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ ﻗﺸﺮﻯ(ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ)ﻭ ﺣﺘﻰ(ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ)ﻭ ﭘﺎﺋﻴن ﺘﺮ ﻣﻴﺮﻭﻧﺪ. ﺗﺎچ&#= 1607; ﻘﺪﺭ ﺑﮕﻨﺎﻫﺎﻥ ﻭ ﺗﺒﻪ ﮐﺎﺭﻯ ﺁﻟﻮﺩﮔﻰ ﻭﺗﻮ&#= 65187;ّﺶ ﻭ ﺳﺘﻤﮕﺮﻯ ﺩﻭﭼﺎﺭ ﺑﺎﺷﻨﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ، ﭼﻮﻥ ﻫﻤﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻔﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮ&= #65203;ﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻭ ﻋﺮﻓﺎﻥ ﻭﻧﺼﺮﺕ وپیرو= ;زی ﻣﺤﻤﺪﻯ، ﺑﺘﻮ= 5165;ﻧﻨﺪ ﺑﻨﻮﺭﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑ&#= 65198;ﺳﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺷﺮﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ، ﻣﺘﻨﺎﺳ= 5168; ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻭ(ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ) ﺧﻮﺩ، ﺩ&= #65197;(ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ) ﻣﺘﻔﺎﻭﺕ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﻭ ﻧﻴﺰ ﺩﺭ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻟﺬ= ﺍ ﺑﺎﺯ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻨﻬﺎﻳﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻫﻤﺎﻥ ﻧﻮﻉ ﻣﻴﺮﺳﻨﺪ، ﻭﭼ= 5260;ﺎﺭ ﺻﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺳﻮﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻣﻌﺎﺩ ﺩﺭ ﮐﺎﻣﻠﺎﻥ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﺎﺯﮔﺸ= ته ﺑﺨﻠﻖ ﭘس اﺯ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ&#= 1548; ﻭﻳﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺻﺎﺩﻕ ﺍﺳﺖ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺯﻣﺎﻥ، ﻣﻌﺎﺩ ﻭﻋﻮﺩ ﻭ ﺑﺎﺯﮔﺸﺖ ﮐﺎﺭﻣﺎئی ﺪﺭﻧﻮﻉ ﺑﺪﺗﺮ &= #65169;ﺸﺮﻯ، ﻭ ﻳﺎ ﺣﺘﻰ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﺑﻘﻮ&= #65245; ﻗﺮﺁﻥ، ﻣﺴﺦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺑﺨت ﻮﺷﺎﻧﺶ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪﺑﻮﺩ، = 5175;ﺎ ﺩﻭﺑﺎﺭه ﺮﻭﺣ= 740; ﺒﻨﻬﺎﻳﺖ ﺷﺎﻳﺴﺘﮕﻰ ﻧﻮع ﺒﺸﺮﻯ ﺑﺮ&#= 65203;ﺪ. ﮐﻪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﭘﻨﺞ ﺷﻬﻮﺩ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ ﺧﻮﺩ، &#= 65169;ﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ ﻭﺯ ﻫﺮ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﻣﺤﻤﺪﻯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺸ= 5260;ﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻧﺠﺎﺕ ﻭ ﻓﺮّﻫﻪ وفرُوَهَر ﻭ ﻣﻌﺼﻮﻣﻴّﺖ ﺑﺮﺳﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺘﻰ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺑﺸﻬﻮﺩ &= #65259;ﻔﺘﻢ ﻋﺮش ﺮﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﺪ، &#= 65175;ﺎ ﺩﺭﻃﺮﻳﻘت ﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﺑﺎﺗﺠﺪﻳﺪﺷش ﺸﻬﻮﺩﺑﺸﺮﻯ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺸﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮش ﺮﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ، که هشت ﺑﻬﺸﺖ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺑﻬﺸﺘﻬ&= #65166;ﻯ ﺷﻬﻮﺩﻯ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﻧﻮﻋﻰ ﻭ ﻋﻘﻞ = ﺍﻟﻬﻰ. ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺍﺯ ﻓﻠﺴﻔﻪ ﺭﻭﺍﻗﻴّﻮﻥ ﺑﮕﻮﺋﻴﻢ ﺑﺎﻳ&#= 65194; ﮔﻔﺖ ﮐﻪ ﻋﺎﺩﺕ ﻭﻣﻌﻤﻮﻝ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﮐﻪ ﺑﺼﻮﺭﺕ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﻭ ﺗﻨﺒ&= #1617;وء ﻳﺎﻧﺒﻮّﺕ، ﺩA= 197; ﺗﻔﮑّﺮ ﺑﻴﺪﺍﺭﻯ ﻭ ﻳﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﺒﺎنه ﻮ ﺷﻬﻮ= 5193; ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>که ﻤﻨ= 5166;ﺳب ﺰﻣﺎﻥ ﺧﻮﺩ ﺣﻘﺎﻳﻘی ﺮﺍ ﻣﻴﮕﻮﻳﻨﺪ. ﻭل&#= 1740; اﮐثر ﻓﻠﺎﺳفه که اﺯ ﻋﺮﻓﺎن ﻮﺣﮑﻤت عملی ᥷= 2;ﺒﺮﻯ ﻧﺪﺍﺭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻭ ﻳﺎ ﻣﮑﺘﺒﻰ ﻣﺎﺩﻯ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺟﺰ ﺗﻔﻠﺴﻒ ﻭﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ. ﻳﻌﻨ&= #65264; ﺍﻓﮑﺎﺭ ﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ ﺭﺍ، ﻣ&#= 65192;ﻠﻮﻁ ﺑﺎ ﻋﻘﺎﻳﺪ ﺷﺨﺼﻰ، ﻟﺒﺮﻳ= 5200; ﺍﺯ ﺁثاﺭ ﻣﻨﻔﻰ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺼﻮﺭﺕ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺗﻰ ﺳﺮ ﻫﻢ ﻣﻴﮑﻨﻨﺪ. ﮐ= ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺁﻥ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. ﻭﻟﻰ ﮐﻠﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ، ﺩﺭ ﺻﻮﺭﺕ ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗی ﺒﺎA= 199; ﺍﺯ ﻧﻈﺮﺍﻟﻬی ﺪﺭﺳت ﻤﻴﺒﺎﺷﺪ. ﻓﻠﺴ&= #1601;ه ﻮ ﺣﮑﻤت ﻨﻈﺮﻯ ﮐﺎﺭ ﺑﺎﻃﻞ ﻭﺑﺪ ﺃثر ﺩﺭﺭﻭﺍﻥ ﻏﻴﺮﺍﻟﻬﻴّﻮA= 253; ﺍﺳﺖ. ﻟﺬﺍ ﻗﻬﻘﺮﺍ ﺳﺎﺯ ﻭ ﺷﺮﻙ ﺍﺳﺖ. ﻭ ﻓﻠﺴﻔﻪ ﺑﺎ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻭﺳﻠﻮﮐﻰ، <span style=3D'mso-spacerun:yes'> </span>ﮐﺎﺭ ﻫﻤﺎﻥ ﭼﻨﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﭘﺮﺍﮐﻨﺪﮔﻰ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﺍﻓﮑﺎﺭ، ﻭ ﺗﻔﺮﻗﻪ ﺣﻮﺍس ﻭ ﻋﻘﺎﻳﺪ ﻣﺘﻀﺎﺩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﺑﻤﺮﺣﻠﻪ ﺍثباﺕ ﺑﻄﻠﺎʌ= 53; ﺁﻥ، ﺣﺘﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺣﺘﻰ ﻋﻘﺎﻳﺪ ﻧﻈﺮﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺸﻴﻦ&#= 1548; ﻗﺎﺑﻞ ﺍﺳﺘﻨﺎﺩ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻋﻘﺎﻳﺪ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺗﺎﺯﻩ ﺗﺮ ﻭﺯﻧﺪﻩ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ ﺳﺎﻟﮑﻰ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩ ﻧﻴﺰ ﺩﺭ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺰﮐﻴﻪ ﻧﻔس، ﻭ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺻﻔﺎﺗﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺧﻮﺩ ﺭﺍ ﺑﻨﺠﺎﺕ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺮﺑّﻴﺎﻥ ﺍﻟ= 5260;ﻰ ﺧﻮﺩﺵ ﺑﺮﺳﺎﻧﺪ. ﺩﺭ ﻣﻮﺭﺩ ﺭﻭﺍﻗﻴّﻮﻥ ﺍﺯ ﻗﺮﻥ ﺳﻮﻡ ﭘیش اﺯ ﻣﻴﻠﺎA= 193; ﮐﻪ ﺷﮑﻮﻓﺎﺋﻰ ﻳﺎﻓﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻢ ﺯﻣﺎﻥ ﺑﺎ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ، ﻭ ﺑﻰ ثباﺗﻰ ﺗﻤﺪﻧّﻰ ﻭ ﺗﻌﻠﻴﻤﻰ ﺩﺭ ﺍﻃﺮﺍﻑ ﻣﺪﻳﺘ&#= 65198;ﺍﻧﻪ ﺑﻮﺩ، که ﻨﻬﻠﻴﺴﻢ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻮﭼﻰ ﮔﺮﺍﺋﻰ ﻳﻮﻧﺎﻧﻰ، ﺑﺎ ﺣﮑﻮﻣﺘﻬﺎﻯ ﻧﻈﺎﻣﻰ ﻭ ﺟﻨﮕﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺳﻴﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻓﻠﺴﻔﻪ ﻭ ﺣﮑﻤﺖ ﺁﻏﺎﺯ ﮔﺮﺩﻳﺪ. ﻭ ﮐﻤﻚ ﺑﺰﺭﮔی ﺒﺘﻮﺳﻌﻪ ﻣﺴﻴﺤﻴّﺖ ﺩﺭ ﺍﺭﻭﭘﺎ ﮔﺮﺩﻳ&#= 65194;. ﺳﻮﻓﺴﻄﺎﺋﻴﺎ= 5253; ﻣﺎﺩی ﻮ ﺟﺪﻝ ﻣﻨﻄﻘﻰ، ﺩﺭ ﺑﺮﺍﺑﺮ</span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﻓﺎﻥ ﺳﻘﺮﺍﻃﻰ ﻗﻴﺎﻡ ﮐﺮﺩﻧﺪ. = ﺯﻳﺮﺍ ﺧﻮﺩ ﺭﺍ ﻫﻤﻪ ﭼﻴﺰﺩﺍﻥ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #65261;ﻟﻰ ﺍﻟﺒﺘﻪ ﻋﺮﻓﺎ ﻫﻤﻴﺸﻪ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ ﺑﺮﺗﺮ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺩﺍﺭﻧﺪ. ﮐﺎﺭ ﻣﺎﺩﻳّﻮﻥ ﻫﻤﺎﻥ ﮐﺎﺭ ﺩﺭﺟﺎ ﺯﺩﻥ ﻭ ﺿﻠﺎﻟﺖ ﺑﻮﺩﻩ&#= 1548; ﮐﻪ ﺗﺎ ﺍﻣﺮﻭﺯ ﻭ ﻫﻤﻴﺸﻪ ﺩﺭﺍﮐثرﻳّﺖ ﻣﺮﺩﻡ ﻭ ﻣﺘﻔﮑ&= #1617;ﺮﻳﻦ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ ﻭ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﮐﻪ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ&#= 1548; ﻭ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﻮﺟﺐ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮ ﻣﺎﺩﻯ ﮔﺮﺍ، <span style=3D'mso-spacerun:yes'> </span>ﺷﺎﮔﺮﺩ ﻧﺎﺧﻠﻒ ﺍﻓﻠﺎﻃﻮﻥ ﺣﮑﻴﻢ ﻭ ﺍﻟﻬﻰ&= #1548; ﭼﻮﻥ ﻫﺮ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻣﻌﺘﻘ&#= 65194; ﺑﭙﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ ﺩﻳﻦ ﺧﻮﺩ، ﻭﻟ&#= 65264; ﺩﺷﻤﻦ ﻭﻗﺎﺗل اﻭﻟﻴﺎﻯ ﺗﺎﺯﻩ ﺭﺳﻴﺪﻩ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺩﻳﺎﻧﺖ ﺧﻮﺩﺷﺎﻥ ﺭﺍ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻣﺪﺍﻡ ﺑﺮﺳﻮﺍﺋﻰ ﻭﺑﻄﻠﺎﻥ ﻭﺧﺮﺍﻓﺎﺗﻰ ﺷ&#= 65194;ﻥ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﮔ= ﺮﭼﻪ ﺩﻳﮕﺮﺍﻥ ﺗﻀﺎﺩ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻞ ﻋﻘﻞ ﺑﺸﺮﻯ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺩﺭ ﺷﮑﻞ ﺩﺭﺳﺖ ﺗﺮ ﺍﻳﻨﮑﻪ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺎ ﺳﻠﻮک اﻟﻬﻰ ﻭﺷﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬی اﺳﺖ، که ﻤﻴﺘﻮﺍﻧﺪ ﺳﻴﺮ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭﺗﻤﺪﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺷته ﺒﺎﺷﺪ که ﻤﻨﺠﺮ ﺑﻈﻬﻮﺭ ﻧﻮع ﻔﻮق ﺒﺸﺮﻯ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻟّﺎ ﺗﺎ ﺃﺑﺪ&#= 1548; ﺍﻧﻮﺍﻉ ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻧﺮﻭﻧﺪ&#= 1548; ﺗﻨﻬﺎ ﺍﻣثاﻝ ﺧﻮﺩﺭﺍ ﻣﻰ ﻣﻴﺰﺍﻳﻨﺪ، ﻭ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﺍﺧﻠﺎﻗﻰ ﻭ ﺻﻔﺎﺗﻰ ﻭﺗﻮﺣّش ﻮﺣﻘA= 166;ﺭت ﻨﻮﻋی ﺒﻴﺸﺘﺮ ﻣﻴﺮﻭﻧﺪ. ﻭ ﻟﺬﺍ ﺭﺍﻩ ﺣﻞ ﻃﺒﻴﻌﻰ ﻭ ﺍﻟﻬی ﺪﺭ ﺍﻳﻦ ﺳﻴﺮ ﻗﻬﻘﺮﺍﺋ&#= 65264; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎن ﺠﻬﻨﻢ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﮑﺮﺭ ﻳﻚ ﺭﻭﺡ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ، ﺩﺭﺗﻮﻟ= 5194;ﺍﺕ ﺣﻘﻴﺮ ﺗﺮ ﺑﺠﻬﺎﻥ، ﻭﮐﺴ= 576; ﻤﺠﺪﺩ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻟﺎﺯﻡ، ﺩ&#= 65197; ﻋﻘﻞ ﻭﺍﺧﻠﺎﻕ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﺎ ﺑﻠﺎ ﺁﻣﺪﻩ ﻭ ﺑﺎ ﻋﻘﻞ ﺑﻴﺸﺘﺮی ﻮﺑﺎ ﺻﺒﺮ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻗﺪﺭﺕ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺍﻟﺎﺗ&#= 65198;ﻯ، ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺎ= 5255;ﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﻭﻧﺪ، که ﺒﺎﻳﺪ ﺑﺮﻭﻧﺪ. = ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﭘﺎﺋﻴﻦ ﺗﺮ ﻳﺎ ﺑﺎﻟﺎﺗﺮ، ﻋﺎ= 5239;ﺒﺖ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ. = ﺗﺎﻓﺮﻣﺎﻥﺃﺯ= 5247;ﻰ ﺃﺑﺪﻯ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺍﻟﻬﻰ ﺭﺍ ﭘﺎﺳﺦ ﻣثب= 578; ﻮ ﻟﺒّﻴﻚ ﺑﺪﻫﻨﺪ. ﻭ ﺯﻣﺎﻧﻰ ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺩﺭ ﺗﻮﺻﻴﻒ ﻣﺤﺎﻟﻰ، ﻋﺎﻗ= 5170;ﺖ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺧﺎﻟﻰ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺗﺎ ﻫﻤﮕﻰ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﮐﻤﺎﻝ ﺍﻳﺪﺁﻝ ﻭﻣﻄﻠﻖ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟ&#= 65248;ﻪ ﻳﺎﺃﻫﻮﺭﻣﺰﺩ= 5165; ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ، ﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺎﻟﻠﻪ ﺑﺎﺯﮔﺮﺩﻧﺪ، = 4400;ﻪ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ= 5247;ﻮ ﺑﻘﻴﻤﺖ ﺭﻧﺠﻬﺎﻯ ﻣﮑﺮﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻳﺎ ﻫﻤﺎﻥ ﺟﻬﻨّم ﻮﺟﻬﺎﻧﻮﻡ ﻧﻮﻋﻰ ﺟﻬﺎﻥ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻮﻓﺴﻄﺎﺋﻴﻬʋ= 66; ﻋﻠﻢ ﺭﺍ ﺍﺯ ﺧﺎﺭﺝ ﺧﻮﺩ، ﺩ&#= 65197; ﮐﺘﺎﺑﻬﺎ ﻭ ﻧﺰﺩ ﻓﻠﺎﺳﻔﻪ ﻣﻌﻠﻢ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻟ&= #65264;ﺳﻘﺮﺍﻁ ﻭ ﺳﭙس ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ&#= 1548; ﻋﻠﻢ ﻭﺁﮔﺎﻫﻰ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﺍﻧﺴﺎ&= #1606; ﻤﻴﺸﻨﺎﺳﻨﺪ. ﻳ&= #65228;ﻨﻰ ﭘس اﺯ ﺗﺰﮐﻴﻪ ﻧﻔس، ﻣﻌﺮﻓﺘA= 260;ﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻗ&= #65176;ﻰ ﺳﺎﻟﻚ ﻓﺴﺎﺩ ﻭ ﺣﻘﺎﺭﺕ ﻧﻈﺎﻡ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﻭ ﻧﻮﻋﻰ ﻭ ﺗﻮﺣّﺶ ﺧﻮﺩﺭ= 5165; ﺷﻨﺎﺧﺖ، ﺁﻧﮕ= 5166;ﻩ ﺑﺸﻬﻮﺩ ﻭ ﻣﻌﺮﻓﺖ ﻭ ﻋﺮﻓﺎﻥ ﻫﺎﻯ ﺍﻟﻬﻰﻭﻣﻌﻘﻮ= 5247;ﺎﺕ ﻣﺮﺑﻮﻃﻪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺼﻔﺎﺕ ﺗﻤﺪﻧﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻣﻨﺎﺳﺐ ﺷﻬﻮﺩ &= #65191;ﻮﺩ ﻣﻴﺮﺳﺪ. ﻫﻤﻴﺸ&= #65258; ﺩﺭﺩﻭﺭﻩ ﻫﺎﻯ ﺑﺤﺮﺍﻧﻰ ﺑﺸﺮﻯ، ﺩﺭ ﻋﺎﻟﻢ ﻓﮑﺮ ﺑﺨﺎﻃﺮ ﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﺟﻬﻨّﻢ ﺟﻬﺎن ﻔﮑﺮ ﭼﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﻣﻰﺍﻓﺘﻨﺪ. ﺷﮑ&= #1617;ﺎﮐﺎﻧﻰ ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮ&#= 65255;ﺪ، ﮐﻪ ﺍﺯ ﻧﻮ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪ. = ﺑﺴﻴﺎﺭﻯ ﺷﮑّﺎﻙ ﺑﻬﻨﺪ ﺭﻓﺘﻪ ﻭ ﻓﻠﺴﻔﻪ ﺗﻨﺎﺳﺦ ﻭ ﺭﻳﺎﺿﺖ ﺭﺍ ﺑﺮﺭﺳﻰ ﻭ ﺁﻣﻮﺧﺘﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>که عنوﺍﻥ ﺁﺭﺍﻣʌ= 06; ﻭﺟﺪﺍﻥ ﺷﺨﺼﻰ ﺧﻮﺍﻧﺪﻧﺪ. ﻭ ﺩﺭ ﺣﻘﻴﻘﺖ ﺑﺎ ﺧﺎﻣﻮﺷﻰ ﻭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﻟﻬ&#= 65166;ﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣ&= #65268;ﺮﺳﻨﺪ ﻭ ﻫﺮ ﺟﺰﻡ ﮔﺮﺍﺋﻰ ﻭ ﺗﻌﺼّﺒﺎﺕ ﻋﻘﻴﺪﺗﻰ ﺭﺍ ﺑﺎﻃﻞ ﻣﻴﺪﺍﻧﻨﺪ. ﮔﺮ&= #64380;ﻪ ﻋﻘﺎﻳﺪ ﻭﺍﺻﻠﺎن ﭙﻴﺸﻴﻦ ﺑﻮﺩه باﺷﺪ، ﻭﻟﻰ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻭ ﺻﻔﺎﺗﻰ ﻭ ﺗﻤﺪﻧﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻓﺮﺍﻭﺍﻧﺘﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﮐ= ;ﻪ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺑﻴﺸﺘﺮ ﺯﻣﺎﻧﻬﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﮔﺮچ&#= 1607; اﻳﻦ ﺳﻴﺎﺳﺖ ﺯﻧﺪﮔی ﻮﻋﺰﻟ= 578; ﻨﺸﻴﻨﻰ ﺭﺍ، ﺁ&#= 65231;ﺎﺯﺩﻭﺭﻩ ﺷﻚ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻳ&= #65228;ﻨﻰ ﻫﺮ ﺣﻘﻴﻘﺘﻰ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺟﻨﺒﻪ ﻫﺎﻯ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺩﺍﺭﺩ&#= 1548; پس ﺑﺎﻳﺪ ﺑﺤﻘﺎﻳﻖ ﺑﺮﺗﺮﻯ ﺭﺳﻴﺪ. = ﻳﺎ ﻫﻤﺎﻥ(ﻳﻘﻴﻦ)ﻋ&= #65198;ﻓﺎﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ(ﻳﮕﻴ= ;ﻦ ﻭ ﻳﮕﺎﻧﻪ)ﺷﺪﻥ ﺳﺎﻟﻚ ﺩﺭﻣﺮﺍﺗﺐ ﺷﻬ&#= 65262;ﺩﻯ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ&#= 1548; ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﻴﻦ ﻧﺪﻳﺪﻥ، &#= 65261; ﺭﺳﻴﺪﻥ ﺑﺎﺣﻮﺍﻝ ﺻﻤﺪﻳّﺖ ﮐﻪ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺟﺰ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﻧﻤﻰ ﺑﻴﻨﻨﺪ ﮐﻪ ﺣﺘﻰ ﺧﻮﺩﺭ&= #65165; ﺩﺭ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﻣﻰ ﺑﻴﻨﻨﺪ. ﺍﮔﺮ ﮐﻪ ﺭﻭﺡ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩ ﻧﭙﺮﺩﺍﺯﻧﺪ، = 5239;ﻄﻌﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺣﻘﻴﺮ ﻓﺮﺍﻭﺍﻥ ﺑﻌﺪ &= #65165;ﺯ ﻣﺮﮒ، ﺩﺭ ﮐﺎﺭﻣﺎ ﻫﺎ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻣﺠﺮﻡ ﺷﺪﻥ ﻫﺎﻯ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65259;ﻤﺎﻥ ﺗﺰﮐﻴﻪ ﻫﺎ ﺭﺍ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰﺍﻧﺠﺎ= 5249; ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﭘ= س ﻋﺎﻗﻠﺎﻧﻪ ﺍﺳﺖ، ﮐﻪ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﭼﻨﺪ ﺳﺎﻟﻚ، ﺧﻮﺩﺳ= 5166;ﺯﻯ ﻭﭘﺎﮐﺴﺎﺯﻯ ﻣﻌﺎﻳﺐ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺁﻟ= ﻮﺩﮔﻰ ﻫﺎ ﻭﺗﻮﺣّﺶ ﻭ ﻫﻮﺳﻬﺎﻯ ﺷﻬﻮﺍﻧﻰ، ﺧﻮ= 5193;ﺭﺍ ﺑﺎﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﻣﺤﻤﺪﻯ، ﺣﺘﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﻤﻌﺼﻮﻣﻴّﺖ ﻣﻴﺮﺳﻨﺪ. ﻭﺑﻘ&= #65262;ﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﮔﻨﺎﻫﺎن ﺁﻧﻬﺎ ثوﺍﺏ ﻭ ﺣَﺴَﻨﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯ= ﻳﺮﺍ ﺣﺮﺍﻡ ﻭ ﮔﻨﺎﻩ&= #1548; ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺳﺖ. ﻭﭘس ﺍﺯ ﻧﺠﺎﺕ، <span style=3D'mso-spacerun:yes'> </span>ﻧﻴﺎﺯﻯ ﺑﻬﻴﭻ ﻣﻘﺮﺭﺍﺗﻰ ﺑﻨﺎﻡ ﺩﻳﻦ ﻭﺧﺪﺍ ﻧﻴﺴﺖ. ﻭ ﻃﺮﺣﻬﺎﻯ ﺁﺧﻮﻧﺪﻫﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺣﺘﻰ ﺩﺭ ﻣﺪﻋﻴﺎﻥ ﺗﺸﻴّﻊ ﻭﻣﺤﺒّت ﻮﻟﺎA= 267;ﺖ ﻋﻠﻰّ ﺟﺰ ﺷﺮﻙ ﻧﻴﺴﺖ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، <span style=3D'mso-spacerun:yes'> </span>ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ، ﻳﻌﻨA= 264; ﺩﺭﮐﺎﺭﻣﺎﻫﺎ= 5263; ﻧﺴﺦ ﻭﻣﺴﺦ، ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ، &#= 65203;ﻘﻮﻁ ﻧﻮﻋﻰ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻧﺴﺦ ﺑﺸﺮﻯ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﺍﻣثاﻝ ﺍﭘﻴﮑﻮﺭ ﺍﺯ ﺃﻫﻞ ﻋﻠم ﻮﺍﺣﺴﺎس ﮔﻔت= 06;د، ﮐﻪ ﻣﻌﻴﺎﺭ ﺣﻘﻴﻘﺖ ﺑﺎﺷﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺍﻫﻞ ﻋﻠﻢ ﻭﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ، ﺍﺳﺎس = 5207;ﻨﺎﺧﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻘﻴﻘت ﺮﺍ ﺑﺪﺍﻧﻨﺪ. ﮔ= ﺮﭼﻪ ﺷﻨﺎﺧﺖ ﻭﺍﻗﻌﻴّﺖ ﻫﺴﺖ، ﻭﻟﻰ ﺣﻘﻴﻘﺖ ﻧﻴﺴﺖ. = ﺑﻠکه اﻳﻦ ﺍﺣﺴﺎس ﺸﻬﻮﺩﻯ ﺍﺳﺖ، <s= pan style=3D'mso-spacerun:yes'> </span>که اﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺁﻥ ﺧﺒﺮ ﺩﺍﺭﻧﺪ. ﻟ= ﺬﺍ ﺃﻫﻞ ﻧﺠﺎﺕ ﻭ ﺗﮑﺎﻣل ﭽﻪ ﺭﺳﺪ، ﺍﺯ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65264; ﺯﻧﻮﻥ ﺍﺻﻞ ﻗﺒﻮﻝ ﻃﺒﻴﻌﺘﺎ ﻫﻤﺎﻥ ﻓﻄﺮﺕ ﺭﺍ ﺗﻌﻠﻴﻢ ﻣﻴﺪﺍﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺯﻧﺪﮔﻰ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ، ﺑﺎﺯ ﺑﻤﻌﻨﻰ ﺯﻧﺪﮔﻰ ﻭﺣﺸﻴﺎﻧﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺑﺎﺯﮔﺸﺖ ﺑﻔﻄﺮﺕ ﺭﻭﺣﻰ ﻭ ﮊﻧﺘﺒﻴﻚ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﻃﺮﺩ ﺻﻔﺎﺕ ﺯﺷﺖ ﺣﻴﻮﺍﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺼﻔﺎ= 578; اﻟﻬﻰ ﻣﻨﺎﺳب ﻨﻮﻉ ﻓوق ﺒﺸﺮﻯ ﺑﺎﻳﺪ ﺭﺳﻴﺪ. ﻭﻟﺬﺍ ﺑﻨﺎﺩﺭﺳﺘﻰﺭ= 5261;ﺍﻗﻴّﻮﻥ ﺭﺍ ﻣﺎﺩﻩ ﮔﺮﺍ ﻭ ﻋﻘﻞ ﮔﺮﺍ ﺩﺍﻧﺴﺘﻪ ﺑﻮﺩﻧﺪ. ﮔﺮﭼﻪ ﭘﻴﺮﻭﺍﻥ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻓﻄﺮﺕ ﻋﻘﻞ ﮔﺮﺍﺋﻰ ﻓﻴﻠﺴﻮﻑ ﺑﺎﺷﺪ ﻭﻟﻰ ﻋﺎﺭﻑ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﻓﻄﺮﺕ ﺗﮑﺎﻣﻞ ﺍﺑﺪی رﺍ ﺑﺎﻳﺪ ﭘﻴﺮﻭﻯ ﮐﺮﺩ. ﺣتی عرفای الهی اﮔﺮ ﻧﺘﻮﺍﻧﻨﺪ ﻧﻈﺮﻳﺎت اﻟﻬ= 40; ﺨﻮﺩﺭﺍ ﺑﺮﺍی ﺪﻳﮕﺮﺍﻥ ﺑﮕﻮﻳﻨﺪ، ﻧﺎ= 4380;ﺎﺭﺑﺰﺑﺎﻥ ﻓﻠﺴﻔﻰ ﻭ ﺍﺩﺑﻰ ﻭﻣﻨﻄﻘﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺣﺘﻰ ﻋﻠﻤﻰ ﻭﺳﻤﺒﻮﻟﻴﻚ ﺑﻴﺎﻥ ﻣﻰ ﻧﻤﺎﻳﻨﺪ. ﻟﺬﺍ ﺣُﺴﻦ ﻣﻨﻄﻖ ﻭ ﺍﺧﻠﺎﻕ ﺍﺳﺎس &#= 64404;ﻔﺘﻪ ﻫﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺑﺮﺧﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻨﻄﻖ ﺭﺍ ﻣﻘﺪﻣﻪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺮﺧﻰ ﻃﺒﻴﻌﺖ ﺭﺍ ﻣﻘﺪﻡ ﻭ ﺑﺮﺧﻰ ﺍﺧﻠﺎﻕ ﺭﺍ ﻣﻘﺪﻡ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﻋﻠﻮﻡ ﺗﮑﻨﻴﮑﻰ. ﺑﺮ ﺩﻳﮕﺮ ﻋﻠﻮﻡ ﻓﻴﺰیکی چه ﺮﺳﺪ ﺑﻌﻠﻮﻡ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﻓﻠﺴفه ها ﭼﻴﺮﻩ ﺷﺪﻩ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻟ&= #65264; ﺩﺭ ﻭﺍﻗﻊ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻧﺴﺎﻥ، ﺍﺑﺘ= 5194;ﺍ ﺩﺭ ﺍﻃﻔﺎﻝ ﺍﺧﻠﺎﻕ، ﻭ ﺩﺭ ﺟﻮﺍﻧﺎﻥ ﻋﻠﻮﻡ ﻓﻴﺰﻳﮑﻰ، ﻭ ﺩﺭ ﺑﺰﮔﺴﺎﻟﺎﻥ ﺍﺣﺴﺎس ﻭ ﻋﻮﺍﻃﻒ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺪ&#= 65249; ﻫﺴﺘﻨﺪ. ﻭﺳﺎﻟ&= #65242; ﻣؤﻣﻦ ﺍﻟﻬﻰ، = 5235;ﻌﻠﺎ ﺗﻤﺎﻡ ﺁﻥ ﻣﺮﺍﺣﻞ ﺭﺍ ﮔﺬﺭﺍﻧﻴﺪﻩ، = 5261; ﻫﻴﭻ ﮔﺎﻩ ﺩﺭ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯﻣﺮﺍﺣﻞ ﺟﺎ ﻧﺰﺩﻩ ﻭ ﺍﺳﻴﺮ ﻫﻴﭻ ﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﻭﻣﺎﺩﻯ، ﻭﺣﺘ= 5264; ﻋﻘﻠﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭﻫﻴﻮﻣﻨﻴﺴﺘ= 5264;ﻧﮕﺮﺩﻳﺪه ﺍﺳﺖ. ﻭﻣﺪﺍﻡ ﺩﺭﮐﺴﺐ ﺗﻐﻴﻴﺮﺑﺮﺍﻯ ﺁﺧﺮﻳﻦ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰﻭﺻﻔ= 5166;ﺗﻰ ﺧﻮﺩ ﮐﻮﺷﻴﺪه اﻧﺪ. ﻭ ﺧﻮﺩﺭﺍ ﻫﻤﭽﻨﺎﻥ ﺳﺮﭼﺸﻤﻪ ﻭﻋﻠّﺖ ﺣﻘﺎﺭﺗﻬﺎ، ﻭ ﺣﺘﻰ ﻟﺒﺮﻳﺰ ﺍﺯﻣﻌﺎﻳﺐ ﻭ ﻧﺎﺭﺳﺎﺋﻴﻬﺎ ﻭﻣﻮﺍﻧﻊ ﻣﻴﺪﺍﻧﻨﺪ. که ﺒﺎﻳﺪ ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺭﻭﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﻋﺰﻟﺖ ﺟﻮﺋﻰ ﺑﺮﻫﺒﺮﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﭘﺮﺩﺍﺧﺖ. ﻭ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻧﻤﻰ ﺗﻮﺍﻥ ﺑﻨﻬﺎﻳﺖ ﺗﻮﻓﻴﻖ ﺭﺳﻴﺪ&#= 1548; ﺑﺎﻟﻌﮑس ﻣﺒﺘﻠﺎ ﺑﺎﻧﺤﺮﺍﻓﺎﺕ ﻋﻘﻴﺪﺗﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻭﺍﻧﻰ ﺑﻴﺶ ﺍﺯ ﭘﻴﺶ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻫﺮﮐﺎﺭی ﺒﮑﻨﻴﻢ ﺟﻨبه هاﻯ ﻣﻨﻔﻰ ﻭﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺯﻧʌ= 62;ﻥ ﺭﻭﺍﻗﻰ ﻣﻨﻄﻖ ﺭﺍ ﻣﻘﺪﻡ ﺑﺮ ﺍﺧﻠﺎﻕ ﻣﻴﺪﺍ&#= 65255;ﺴﺖ، ﮐﻪ ﺩﻳﻮﺟﺎﻧﺶ ﻭ ﺑﻄﻠﻴﻤﻮس ﺍﺧﻠﺎﻕ ﺭﺍ ﻣﻘﺪﻡ ﻣﻴﺪﺍﻧ&#= 65204;ﺘﻨﺪ. ﺍﻧﺴﺎﻥ ﮐﻮﺩﻙ ﻭ ﺟﻮﺍﻥ ﺭﺍ، ﺑ&= #65166;ﻳﺪ ﺑﺎ ﻣﻨﻄﻖ ﺗﻘﻮﻳﺖ ﻋﻘﻠﻰ ﮐﺮﺩ، ﺗﺎ ﺑﺴﻄﺢ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﻭ ﺩﻳﮕﺮ ﻣﺘﻔﮑّﺮﺍﻥ ﺭﺳﺎﻧﺪ ﺍﺯ ﺁﻥ ﭘس ﺑﺎ ﺍﺧﻠﺎﻕ ﺗﺮﺑﻴﺖ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﻭ ﺍﺧﻠﺎﻕ ﻋﺮﻑ ﺟﺎﺭﻯ، ﮐﻪ ﺩﺭﺳﺖ ﺁﻥ ﻟﺒﺮﻳﺰ ﺍﺯ ﻧﻮﺍﻗﺺ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﻨ&= #65166;ﺳﺐ ﺯﻣﺎﻥ ﻭﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﮔﺮﻭﻩ ﺍﺟﺘﻤﺎ&#= 1593;ی ﺮﺳﻴﺪ. ﺁﻧﮕﺎﻩ(= ﺍﺧﻠﺎﻕ ﻋﻤﻠﻰ) ﻣﻮﺭﺩ ﻧﻈﺮﺯﻧﻮن اﺳA= 174;. ﮐﻪ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺎ ﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘﻪ، ﮐﻪ ﺍﺯ ﻣﺮﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘﻪ، ﺯﻳﺮﺍ ﺑﺎ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺭﻭﺍﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻧﺎﺧﻮ= ﺩﺁﮔﺎﻩ ﺑﺸﺮﻯ ﺧﻮﺩ ﮐﻪ ﻧﻴﻤﻪ ﺣﻴﻮﺍﻧ&#= 65264; ﻭ ﺷﻬﻮﺍﻧﻰ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻴﺘﻮﺍ= ﻥ ﺑﺎﺧﻠﺎﻕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺭﺳﻴﺪ. ﺁﻧﮕ= ﺎﻩ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ، ﻭ ﺣﺘﻰ ﻣﻨﻄﻖ ﻣﺘﺎﻓﻴﺰﻳﻚ، = 4400;ﻪ ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻧﻴﺴﺖ ﻣﻴﺮﺳﻨﺪ ﻭ ﺗﺎﺯﻩ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻫﻨﻮﺯ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺩﺭ ﺷﻬﻮﺩ ﻓﺮﺿﻰ ﻧﻮﺭﺍﻟﺄﻧﻮﺍ= 5197;، <span style=3D'mso-spacerun:yes'> </span>ﻭﺗﺠﻠّ&= #65264; ﺍﻟﻬﻰ ﺍﻟﻠﻪ، &#= 65259;ﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺗﻤﺪﻧ&= #1617;ﻰ ﻭ ﻣﻘﺎﻡ ﻧﻮﻋﻰ&= #1548; ﻭﺗﺸﺒّﻪ ﻫﺮچ= 07; ﺒﻴﺸﺘﺮ ﺑﺎﺧﻠﺎﻕﺍﻟﻬ= 5264;ﺩﺭﭘﻴﺶﻫﺴت<span style=3D'mso-spacerun:yes'>  </span>که ﺑﺸﺮ= ﭘُﺮﺷﺮﺍﺭت اﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤثهای ﺩﺭ ﺍﺟﺰﺍﻯ ﻓﻠﺴﻔﻪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺧﻰ ﺩﺭ ﺍﺧﺘﻠﺎﻑ(ﺍﺟﻨ&#= 65166;س )ﺻﺤﺒﺘﻬﺎی عق= 04;ی ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻭ ﻣﺮﺍﺗﺐ ﺗﺼﻮﺭﺍﺕ ﺍﻧﺴﺎﻧﻰ، ﺑﺎ= 5267;ﺪ ﻣﻌﻴﺎﺭ ﺍﻧﺘﺨﺎﺏ ﻫﺮﻓﻠﺴﻔﻪ، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎﺟﺰﺋ= ﻰ ﺍﺯ ﻳﻚ ﻓﻠﺴﻔﻪ&= #1548; ﻭﺣﺘﻰ ﺩﺭ ﺍﺟﻨﺎس ﻮﻃﺒﻘﺎﺕ ﻋﻘﻠﻰ ﺁن گفت . &#= 65255;ﻪ ﻓﻘﻂ ﻫﺮ ﺟزء ﻓﻠﺴﻔﻰ ﮐﺎﺭﺳﺎﺯ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺟﻤﻊ ﺟﻮﺍﻧﺐ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺟﺰﺍﻯ ﻓﮑﺮﻯ، ﮐﻪ ﺿﺮﻭﺭﻯ ﺗﺮﺍﺳﺖ ﺑﺎﺯ ﻋﻤﻠﺎ ﺑﺮﺍﻯ ﮐﺴﻰ ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﭘس ﺑﺎﻳ&= #65194; ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎ ﮐﻤﻚ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻳﺎ ﻫﻤﺎﻥ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘ&#= 65248;ﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻬﻮﺩﻯ، ﺑﺪﺭ= 5183;ﺎﺗﻰ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺖ. = ﮔﺮچه ﺪﺭﻧﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﺑﻤﻄﻠﻖ ﺟﻮﺍﻧﺐ ﻓﻠﺴﻔﻪ ﻧﻤﻰ ﺗﻮﺍﻥ ﺭﺳﻴﺪ. ﮐ= ﻪ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻌﻨﻮﻯ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ، ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺷﺎﻳﺴﺘﮕﻰ ﮐﺴﺐ ﺣﻘﺎﻳﻖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﺑﺤﻘﺎﻳﻖ ﻣﻄﻠﻖ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ. ﻭ ﺍﮔﺮ ﻓﻠﺴﻔﻪ ﺭﺍ ﺩﺭﻫﺮ ﻭﺿﻊ ﺩﺭﺳﺖ ﻭﻧﻴﮑﻮﻯ ﺁن ﭙ&#= 65268;ﺶ ﺭﻓﺖ، ﮐﻪ ﺑﻨﺪﺭﺕ ﻫﻢ ﻣﻴﺴّﺮ ﻣﻴﮕﺮﺩﺩ، ﻋﻤ= 5248;ﺎ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻣﺪﻳﻨﻪ ﻓﺎﺿل= 607; اﻯ ﻋﻘﻠﻰ ﺭﺍ ﺑ&= #65268;ﺎﺑﻨﺪ. ﮐﻪ ﺍﻳﻦ(ﻣﺪﻳﻨﻪ) ﺷﻬﺮ ﻧﺸﻴﻨﻰ ﻭ ﺗﻤﺪﻥ ﻣﺎﺩﻯ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺗﻤﺪﻥ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;، ﺩﺭ ﺩﻳﻦ ﻭﺭﺯﻯ ﺍﺳﺖ، که ﻤﻴﺘﻮﺍﻥ ﻣﺪﻳﻨﻬﺎﻯ ﺭﺍ ﮔﺮچه کوﭼﻚ ﻫʌ= 50; ﻫﺴت ﺒﺮﺳﺪ. ﻭﻟ&= #65196;ﺍ ﺭﻳﺸﻪ ﺗﻤﺪﻥ ﺍﺯ ﻣﺼﺪﺭ ﺩﻳﻦ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺵ ﻭ ﺁﺋﻴﻦ ﻭﻣﺘﺪﻟﻮﮊﻯ ﻋﻤﻠﻰ، ﺑﺮﺍﻯ ﮐﺴﺐ ﺗﻤﺪﻧﻰ ﺑﺮﺗﺮ ﺍﮔﺮ ﺍﺯ(ﻣﺪﻳﻨﻪ ﻋﻠﻢ ﺩﻳﻨﻰ)ﺑﺎ&= #65207;ﺪ، ﺑﺎﺯ ﻗﺸﺮﻯ ﮔﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺩﺭﺳﺖ ﺁﻥ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﻧﺎﺩﺭﺳت اﺳﺖ. &#= 65169;ﻠﮑﻪ(ﻣﺪﻳﻨﻪ ﻋﻘل اﻟﻬﻰ) ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺩﺭ ﺳﻄﺢ ﺭﺣﻤﺎﻧﻰ ﺍﺳﺖ . که ﺒﺮﺗﺮ ﺍﺯ ﻣﺪﻳﻨﻪ ﻋﻘﻠﻰ ﻣﺴﻴﺢ ﺩﺭ ﺳﻄﺢ ﺭﻭﺡ ﺍ= ﻟﻘﺪس ﻴﺒﺎﺷﺪ. ﮐﻪ ﺁﻥ ﻧﻴﺰ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺯﺭﺩﺷﺖ، ﺩﺭﺳ= 5220;ﺢ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺑﻮﺩ. ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻣﺪﻳﻨﻪ، &#= 65165;ﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺩﺭ ﻓﮑﺮ ﻭ ﺑﻴﺪﺍﺭﻯ، ﻭ ﻳﺎ ﺩﺭ ﺭؤﻳﺎ ﻭ ﺍﺣﻮﺍﻝ ﺩﻳﮕﺮ ﮐﺴﺐ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﻋﻤﻠﺎ ﻧﻴﺰ ﺩﺭ ﻫﺮ(ﻭﻟﺎﻳﺖ)ﺳﻠ&= #65262;ﮐﻰ، ﺍﺯ ﺍﺻﻞ(ﺍﻟﻪ ﺷﺪﻥ)ﻭﻋﺎﺷﻖ ﺷﻴﺪﺍ ﮔﺮﺩﻳﺪﻥ، ﺑﻬ= 5194;ف اﻟﻬﻰ ﻭﻭﺳﻴل= 07; ﻟﻬﻰ ﺩﺭ ﭘﻴﺮ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧ&= #65194;ﺍﻭﻧﺪ، ﻣﻴﺘﻮﺍن ﺒﻤﺮﺍﺗب ﺸﻬﻮﺩﻯ ﻣﻮﻋﻮﺩ ﻧﻮع ﺒﺸﺮﻯ، ﺣﺪّ ﺃﮐثرﺸﺮﺩﺭ ﻧﻮﺭﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺘﻰ ﺑﺨﻠﻖ ﺑﻮﺩ، ﭘ&#= 65268;ﺎﻣﺒﺮﮔﻮﻧﻪ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻣﻮﺭﺩ ﻧﺒﺄ ﻭﺗﻨﺒوء= 52; ﻭ ﻧﺒﻮّﺕ ﻗﺮﺍ&#= 65197;ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﮐﻨﻮﻥ، ﻭ ﺗﺎ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، <span style=3D'mso-spacerun:yes'> </span>ﻇﻬﻮﺭ ﺗﺠﻠّﻰ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ، ﺗﺎ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﺑﺮﺗ= 5198;ﻳﻦ ﺳﻄﺢ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﻭﭘﻴﺸﮕﻮﺋﻰ ﺩﺭ ﻣﻮﺭﺩ ﺁﻳﻨﺪه ﺮﻭﺡ ﺑﺸﺮﻯ ﻣﻤﮑﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻣﻨﻈﻮﺭ ﺍﺯ ﻭﻟﺎﻳت ﻤﺤﻤﺪ ﻭﻋﻠﻰّ، <span style=3D'mso-spacerun:yes'> </span>ﺩﻳﻦ ﺭﺳﻤﻰ، ﻳﺎ ﻣﺬﻫﺐ ﺗﺸﻴّﻊ ﻋﻠﻰّ ﻧﻴﺴﺖ. ﮐ&= #65258; ﺍﻳﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﮕﻰ ﺳﻴﺎﺳﻰ ﻭ ﻗﺸﺮﻯ ﻭ ﺍﻧﺤﺮﺍﻓﻰ ﺩﻭﺭ ﺍﺯ ﺭﺍﻩ ﺧ= ﺪﺍ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﻫﺮﭼﻪ ﺳﺮﻳﻌﺘﺮ ﭘﻴﺶ ﺑﺮﻭﻧﺪ، ﺯﻭﺩ= 5175;ﺮ ﺑﺘﺮﮐﺴﺘﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﻳﺎ ﺑﻬﻤﺎن ﺸﺮﻙ ﺧﺪﺍ ﻭﺩﺷﻤنی ﻮﻟﺎﻳت ﺨﺪﺍ، = 5261;ﺗﺴﻠﻴﻢ ﺗﺪﺭﻳﺠﻰ ﺑﻬﻮﺳﻬﺎﻯ ﻧﻔس اﻣّﺎﺭﻩ ﻭﻫﺮﺁﺧﻮﻧﺪ ﺍﺑﻠﻴس ﺪﺭ ﺗﻠﺒﻴس ﻭﺭﻳﺎﮐﺎﺭی اA= 203;ﺖ. ﭼﻪ ﺭﺳﺪ ﺑﺴﻮﻯ ﺷﻴﻄﺎﻥ ﺍﻫﺮﻳﻤﻦ ﻃﺒﻴﻌت ﺒﺎﺷﺪ= 548; ﮐﻪ ﺭﻭﺡ ﺭﺍ ﺑﺴﻮﻯ ﺳﻘﻮﻁ ﻧﻮﻋﻰ ﻭﺑﺤﻘﺎﺭﺗﻬﺎ= 5263; ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺮﺩ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ، ﻭ&#= 65247;ﻰ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; ﻭ ﺑﻬﻤﺎﻥ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻣﺴﺦ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺻﻔﺎﺗﺶ ﺭﺍ ﺩﺍﺭﺩ. ﺻﻮﺭﺗﻰ ﺑﺸﺮﻯ ﻭ ﺳﻴﺮﺗﻰ ﺣﻴﻮﺍﻧﻰ. ﭘس ﺍ&= #65203;ﻢ ﺑﻰ ﻣﺴﻤّﻰ ﺩﺭ ﺑﺸﺮﻳّﺖ ﻫﺴﺘ= 5256;ﺪ. ﻓﻄﺮﺕ ﻭ ﻃﺒﻴﻌﺖ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﮊﻧﺘﻴﻚ ﺟﺴﻤ&= #65264; ﺍﻧﺴﺎﻥ، ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺑﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّهﻫﺎ A= 197;ﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺎ</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﭘﻴﺸﺮﻓﺖ ﺑﺮﺍی اﻧﺴﺎﻥ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﻭ&= #65247;ﻰ ﺑﺎ ﺍﺗﻠﺎف اﻳﻦ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻔﻌﻞ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﻫﻮﺳﺮﺍﻧﻰ، = 5261;ﺣﺘﻰ ﺍﺧﻠﺎﻕ ﺿﺪّ ﺍ&#= 65247;ﻬﻰ ﻧﻪ ﻓﻘﻂ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه ﺸﺨA= 210; ﺗﺤﻘﻖ ﻧﻤﻰ ﻳﺎ&= #65169;ﺪ، ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮﭼﻪ ﺍﺯ ﮐﺮﺍﻣﺎﺕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻟﻔﻌﻞ ﺧﻮﺩ، ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑﻧﺸﺪﻩ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ، ﺑﻬﻤﺎ= 5253; ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﺩ ﮐﻪ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺭﺍ لاز= 05; ﺩﺍﺭﻧﺪ. ﺗﺴﻠﻴ&= #65250; ﻃﺒﻴﻌﺖ ﺷﺪﻥ، &#= 65267;ﻌﻨﻰ ﺗﺴﻠﻴﻢ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺷﺪﻥ ﺍﺳﺖ.= ﮐﻪ ﺣﺘﻤﺎ ﺑﺎ ﮐﻤﻚ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺳﭙس ﮐﻤﮑﻬﺎﻯ ﺗﺎﺯﻩ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺑﻴﺎﻥ ﺍﻟﻬﻰ، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ= 548; ﮐﻪ ﻫﻤﺎﻥ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺑﺎﻟﻘﻮّهﻫﺴʋ= 76;ﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺤﻘﻖ ﻣﻴﺪﻫﻨﺪ. ﻭﺩﺭ&= #65255;ﻬﺎﻳﺖ، ﺍﮔﺮ ﺑﻨﻮﺭ ﻗﺎﺋم ﺮﺳﻴﺪﻧﺪ، ﭘﺎ= 5267;ﺎن اﻣﮑﺎن ﭙﻴﺸﺮﻓت ﺸﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮔﺮﭼﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ، ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65207;ﺎﻳﺴﺘﮕﻰﻫﺎʌ= 63; ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺟﺪﻳﺪﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ، که ﺪA= 197; ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ. که عق= 04; ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮ ﺷﺎﻳﺴﺘﮕﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺎﺑﻨ&#= 65194;. ﺁﻧﮕﺎﻩ ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ. = ﻭﻟﺬﺍ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻨﻬﺎﻳ= ﺖ ﮐﻤﺎﻝ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻧﻤﻰ ﺭﺳﻨﺪ. ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﻳﺎ ﺳﻌﻰ ﻧﮑﺮﺩه اﻧﺪ، ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋ&#= 65252;ﻴﻘﺘﺮ ﺍﺯ ﺁﻧﭽﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﮐﺮﺩه اﻧﺪ، ﺍﻣﮑﺎﻧA= 166;ﺕ ﺗﺎﺯه ای اﺯ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻴﺮﻧﺪ. که ﺪﺭﻧﻬﺎﻳت ﺒﻬﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ .= ﻭﺣﺪﺕ ﺟﺴﺘﻦ ﺩﺭ ﺟﻮﺍﻧﺐ ﻣﺨﺘﻠﻒ ﻓﻠﺴﻔﻪ، ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻓﮑﺮﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺧﻠﺎﻗﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻋﻤﻠﺎ ﺟﺰ ﺩﺭ ﻳﻚ(ﻭﺣﺪﺕ ﻭﺟﻮ&= #65193;ﻯ)ﻳﺎﻓﺘﻦ ﺳﺎﻟﻚ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺧﻮﺩﺭﺍ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﻳﺶ ﻣﻴﺮﺳﺎﻧﺪ. ﭼﻮ&= #65253;ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﻳﺎ ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻭﻟﻰّ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ. ﻭﻟﻰ ﻧﻪ ﻣﻨﻈﻮﺭ ﺍﺯ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ ﺍﺳﻠﺎﻡ ﻣﺤﻤﺪﻯ ﻗﺸﺮﻯ&#= 1548; ﻭ ﻳﺎ ﺗﺸﻴّﻊ ﺑﺮﺍﻯ(ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ) ﻣﻮﻟﺎ ﻋﻠﻰّ، <span style=3D'mso-spacerun:yes'> </span>ﻣﮕﺮ ﺑﺎ ﺳﻨّﺖ ﻣﺤﻤﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺳِﻨﺖ ﻭ ﻣﻘﺪّس ﺷﺪﻥ= 548; ﻭﺑﺎ ﺷﻌﺎﻋﻬﺎﻯ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﭘﻨﺠﮕﺎﻧﻪ ﻣﻘ&#= 65194;ﻣﺎﺗﻰ ﺁﻝ ﻋﺒﺎ، ﮐﻪ ﺷﺮﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس، <sp= an style=3D'mso-spacerun:yes'> </span>ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺷﺮﺍﻳﻂ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻭﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎن ﺮﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻳﺎ ﮐﻪ ﺍﮐثرﺍ= 548; ﺑﻘﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺧﻮﺩ، ﺭﻓته ﻮﻣﻌﺎﺩﻝ ﻳﻚ ﺣﻴﻮﺍﻥ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ= 5169;ﺪﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮع ﻨﻴﺰ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65251;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻧ= ﺮﺩﺑﺎﻥ ﺗﮑﺎﻣﻞ ﺩﺭﺩﺭﺟﻪ ﺗﺰﮐیه ﻨﻔس، ʌ= 61;ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻧﻪ ﻧﺮﺩﺑﺎﻥ ﻋﻠﻢ ﻳﺎ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ، ﻭ ﻳﺎ ﻓﺮﺿﺎ ﺩﺭ ﻣﻌﻠﻮﻣﺎﺕ ﺑﻴﺸﺘﺮ، ﻭ ﻳﺎ ﺣﺘﻰ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ&#= 1548; ﻭ ﺧﺪﻣﺎﺕ ﻭ ﺧﻴﺮﺍﺕ ﺍﻧﺴﺎﻧﻰ ﺑﻴﺸﺘﺮ. ﺯﻳﺮﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﺍﺋﺪ احتمالی ﺁﻧﻬﺎ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺼﻮﺭﺕ ﻣﺎﻝ ﺑﻴﺸﺘﺮ ﻭ ﺳﻠﺎﻣﺘﻰ، ﻭﻳ= 5166; ﻃﻮﻝ ﻋﻤﺮ ﻭ ﺍﻭﻟﺎﺩ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺧﻮ&#= 65165;ﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﻠﺒﮑﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻧﺒﺎﺷﻨﺪ. ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻢ ﺍﮐﻨﻮﻥ ﺟﺰ ﻣﺮﺍﺗﺐ ﺍﺣﻮﺍﻟﻰ ﻭ ﺷﻬﻮﺩﻯ، ﭼﻴﺰ= 5263; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺗﻤﺎﻡ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺁﻧﻬﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ، ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;، ﺩﺭﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮﻯ ﺧﻮﺍﻫﺪﺑﻮﺩ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮﺋﻰ ﮐﺎﻣﻠﺎ ﻣﺎﺩﻯ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺍﻣﺮﻭﺯﻩ ﻣﻨﻄﻖ ﻋﻘﻠﻰ ﻭﻋﻠﻤﻰ، ﮐﻪ ﺷﺎﻫﮑﺎﺭ ﺁﻥ ﺩﺭﻓﻠﺴﻔﻪ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250; ﺍﺳﺖ، ﮐﻪ ﻣﻨﻄﻘﻰ ﺭﻳﺎﺿﻰ ﻭ ﺩﻗﻴﻖ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻣﻨﻄﻖ ﺳﻘﺮﺍﻁ ﺗﺎ ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;، ﻫﻤﺎﻥ ﻣﻨﻄﻖ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺘﺎﻓ= 5268;ﺰﻳﮑﻰ ﺍﺳﺖ. ﮐﻪ ﺑﻴﺸﺘﺮ ﺭﻧﮓ ﻋﺎﻃﻔﻰ ﻭ ﺳﻤﭙﺎﺗﻴﻚ ﻭ ﺳﻤﺒﻮﻟﻴﺴﻢ، = 5261; ﮐﺸﺶ ﻫﺎﻯ ﺣﺘﻰ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺍﻧﺴﺎﻥ ﻧﺴﺒﺖ ﺑﺎﻣﻮﺭ ﺟﺪﻳﺪ ﻧﻴﺎﻣﺪﻩ ﻭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﺍﮔﺮ ﻧﺘﻮﺍﻧﺪ ﺁﻥ ﺣﮑﻤﺘﻬﺎ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥ ﻣﻨﻄﻘﻰ ﻭ ﻓﻠﺴﻔﻰ ﻳﺎ ﻋﻠﻤﻰ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺍﻧﺴﺎﻥ ﻋﻠﻢ ﻭ ﺣﮑﻤﺖ ﺑﻴﺸﺘﺮ ﻧﻤﻰ ﺧﻮﺍﻫﺪ، &#= 65169;ﻠﮑﻪ ﺭﻭﺍﻧﻰ ﭘﺎﮐﺘﺮ ﻣﻴﺨﻮﺍﻫﺪ، ﺗ= 5166; ﮐﺎﻧﺪﻳﺪﺍﻯ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺸﻮﺩ. ﮐﻪ ﻫﻤﻪ ﺍﺭﻭﺍﺡ، ﺣﺘﻰ ﺃﺭﻭﺍﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ، ﺑ= 5256;ﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ، ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ &= #65169;ﺸﺮﻯ ﻧﻴﺰ ﺑﺮﻭﻧﺪ. ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﻨﺪ. ﻳﻌﻨﻰ ﻫﻤﺎﻥ(ﺻﻴﺮﻭﺭ&#= 65173; ﻭﺷﺪﻥ ﻭ ﺗﮑﺎﻣﻞ)ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ، ﮐ&#= 65258; ﻣﻨﺎﺳﺐ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ. ﻭ ﺗﻘﺮّﺏ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﮔﻔته اﻧﺪ. ﻣﻨ= 5220;ﻖ ﻋﺮﻓﺎﻧﻰ ﺳﻘﺮﺍﻁ ﻭ ﺃﻧﺒﻴﺎ ﻭ ﻋﺮﻓﺎﻥ، ﺑﺎﻟ= 5166;ﺗﺮ ﺍﺯ ﻣﻨﻄﻖ ﺗﺠﺮﺑﻰ ﻭ ﻋﻠﻤﻰ ﺍﺭﺳﻄﻮ ﻭ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﻫﺮ ﺯﻣﺎﻥ ﺍﺳﺖ. ﺑﻴ= ﻨﺶ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰ ﺍﻣثاA= 245; ﺍﺭﺳﻄﻮ، ﺩﺭﻧ= 5260;ﺎﻳﺖ ﺭﺳﻴﺪﻥ ﺑﺤﻴﺮﺕ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻋﺪﻡ ﺳﻌﺎﺩﺕ ﻭﺗﻮﻗّﻒ ﺩﺭ ﺗﮑﺎﻣلذ اﺳﺖ @= 404;ﺮﭼﻪ. ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﺑﻴﺎﺑﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻗﻄﻌﺎ ﺑﺘﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ نمی ﺮﺳﺪ، ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺍﺯ ﺑﺸﺮﻳّﺖ ﺑﺮﻭﻧﺪ. ﻭﻟﺬﺍ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺍﺳﺘﺎﺗﻴﻚ ﻭ ﺍﻳﺴﺘﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻰ، ﮔﺮ= 4380;ﻪ ﺑﻤﺮﺯ(ﺣﺪّ ﻳﻘ&#= 65236;ﻰ) ﺩﺭﻇﺮﻓﻴّت ﻮﺗﻮﺍﻥ ﻋﻘﻞ ﻧﻮع ﺒﺸﺮﻯ ﺭﺳﻴﺪﻩ، ﻭلی همراه (ﺣﻴﺮت ﺠﺎﻫﻠﺎﻧﻪ)ﻧﻴ&#= 65204;ﺖ. ﺑﻠکه (ﺣﻴﺮﺕ ﻋﺎﺷﻘﺎﻧﻪ) ﻣﻴﺮﺳﺪ. ﮐﻪ ﺧﻮﺩﺭﺍ ﻏﺮﻕ ﺁﻥ ﺍﺣﻮﺍﻝ، ﻭ ﺣﺘﻰ ﻃﺎﻟب ﻠﻘﺎﻯ ﺭﺳﻴﺪﻥ ﺩﺭ ﺁن ﺴﺮﭼﺸﻤه ها ﻣA= 268;ﺨﻮﺍﻫﺪ. ﻭ ﻫﺮﮔﺰ(ﺣﻴﺮﺕ ﻓﻠﺴﻔﻰ)ﻭ ﺍﺧﺘﻠﺎﻓﺎت عقلی، ﻭﺑﺎ ﺍﺧﻠﺎﻕ ﻓﻠﺎﺳﻔﻪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﺭﺍﺳﻞ، &#= 65153;ﺧﺮﻳﻦ ﻭ ﺑﺮﺗﺮﻳﻦ ﻓﻴﻠﺴﻮﻑ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250;، ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﺧﻮﺩ ﺍﻋﺘﺮﺍﻑ ﮐﺮﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻫﻨﻮﺯ ﻣﻄﻤﺌﻦ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎﻃل ﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﺍﺣﺴﺎﺳﻰ ﺑﺤﻘﻴﻘﺖ ﺁﻥ ﻳﺎﻓﺘﻪ ﺑﻮﺩ. ﻭ= ﻟﻰ ﺩﺭ ﭘﻴﺮﻯ ﻧﻤﻴﺘﻮﺍﻥ ﻗﺪﺭت اﺭﺍﺩﻩ ﻭﺻﺒﺮ ﻭﻋﺸﻖ ﻭﺭﺯﻯ، ﺑﺮﺍﻯ &#= 64344;ﺎﮐﺴﺎﺯﻯ ﺗﻤﺎﻡ ﺁﻥ ﺭﺳﻮﺑﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﻣﺎﺩﻯ ﺭﺍ ﺍﺯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻧﻤﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺣﺘﻰ ﺯﻣﺎﻥ ﻟﺎﺯﻡ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭﺩ. ﺗﻮﺍﻥ&= #65261;ﺯﻣﺎﻥﺩﺭﺳﻠA= 262;ﻙﺍﻟﻬﻰﻣﻬﻢﻫ= ;ﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻋﻤﻠﻰ&= #1548; ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ، ﮐﻪ ﻧﻈﺎﻣﻰ ﺧﺎﺹ ﺍﺯ ﻣﺘﻔﮑﺮﺍﻥﺍﺭ= 5165;ﺋﻪ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺩﺭ ﺻﺪﺩ ﺍثباA= 173; ﺣﻘّﺎﻧﻴّﺖ ﺁA= 253; ﺑﺎﺷﻨﺪ، ﻣﻘﺪ= 5251;ﻪ ﻳﺎ ﻣﺠﻤﻮعه ا= 40; ﺍﺻﻮل ﻮﻓﺮﺿﻴّﺎﺗی اﺳﺖ ﮐﻪ ﻗﻄﻌﻴّﺖ ﺻﺪق ﺁﻧﻬﺎ ﻫﻨﻮﺯ ﻣﻌﻠﻮم ﻨﻴﺴﺖ. &= #65153;ﻧﮕﺎﻩ ﻧﺘﺎﻳﺠﻰ ﮔﺮﻓ&#= 1578;ه ﻤﻴﺸﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﺳﺎس ﻣﻮﺭﺩ ﺗﺮﺩﻳﺪ ﺍﺳﺖ. ﻭ= ﺍﮔﺮ ﺍﻳﻦ ﻃﺮﺯ ﺑﻴﺎﻥ ﻓﻠﺴﻔﻰﺑﺮﺍﻯ ﺷﺎﮔﺮﺩﺍﻥﻣﺴ= 5176;ﻌﺪ ﺍﻭﻟﻴﺎ ﺧﻮب ﺒﺎﺷﺪ، ﻭﻳﺎ ﺭﻭش اﺳﮑﻮﻟﺎﺳﺘﻴA= 242; ﻣﺪﺭﺳﻰ ﻭ ﻣﮑﺘﺒﻰ ﻗﺎﺑﻞ &= #65175;ﻌﻠﻴﻢ ﻭ ﺗﻔﻬﻴﻢ ﺑﺎﺷﺪ ﺑﺎﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﮔﺰ ﻗﺎﺑﻞ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻧﺪ&#= 65165;ﺭﺩ. ﺯﻳﺮﺍ ﺧﻮﺍﻧﻨﺪﻩ ﻫﺮﻧﻈﺮﻳﻪ ﻓﻠﺴﻔﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻄﻮﺭ ﻣﻨﻄﻘﻰ ﻳﺎ ﻧﺴﺒﻰ، ﺍﺳﻴﺮ ﺁﻥ ﻧﻈﺎﻡ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺗﺮﻙ ﺁﻥ ﻧﻈﺎﻡ&= #1548; ﺩﺭ ﺳﺮﺍﺳﺮ ﻋﻤﺮ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻤﮑﻦ ﺍﺳﺖ ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ. ﺑﺨﺼﻮ&= #65209; ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﭼﻮﻥ ﻣﺎﺭﮐﺴﻴﺴﻢ، = 4400;ﻪ ﺩﺭ ﺍﻃﻔﺎﻝ ﻭﺟﻮﺍﻧﺎﻥ، ﺍ= 4404;ﺮ ﺭﻳﺸﻪ ﮔﺮﻓﺖ، &#= 65259;ﻴﭻ ﮔﺎﻩ ﺍﺯ ﺍﻳﻦ ﻣﻨﻈﻮﻣﻪ ﻓﮑﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺠﺎﺗﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺗﮑﺬﻳب ﺁﻥ ﺑﮑﻨﺪ، ﻫﻤﭽﻨ= 5166;ﻥ ﺁثاﺭ ﺁﻥ ﺩﺭ ﺩﻳﮕﺮ ﻣﻄﺎﻟﻌﺎﺕ، ﻭ= 5255;ﺘﻴﺠﻪ ﮔﻴﺮﻯ ﻫﺎﻯ ﺷﺨﺺ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﻟﺬﺍ ﮐﻤﻮﻧﻴﺴﻢ ﻣﺎﺩﺭ ﺻﺪﻫﺎ ﮔﺮﻭﻩ ﻓﮑﺮﻯ ﻭ ﺳﻴﺎﺳﻰ ﺷﺪﻩ، &#= 1705;ه هیچ ﮔﺎﻩ ﺩﻭ ﻣﺘﻔﮑّﺮﮐﻤﻮA= 255;ﻴﺴﺖ، ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺎﻫﻢ ﺍﺧﺘﻠﺎﻑ ﭘﻴﺪﺍ ﻧﮑﻨﻨﺪ. = ﻭ ﺗﺠﺰﻳﻪ ﻭ ﺍﻧﺸﻘﺎﻕ ﺩﺭﮐﻤﻮﻧﻴﺴﻢ ﻓﺮﺍﻭﺍﻥ ﺑﻮﺩ&#= 65257;، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻫﺮﻳﻚ ﻣﮑﺘﺒﻰ ﺑﺎﺯ ﻣﻨﺤﺮﻑ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﮕﻰ ﺍﺻﻞ ﮐﻤﻮﻧﻴﺴﻢ ﺭﺍ ﺑﺎﻃﻞ می ﺪﺍﻧﻨﺪ، و ﺧﻮﺩﺭﺍ ﻣﺼﻠﺢ ﻭ ﺗﮑﻤﻴﻞ ﺁﻥ ﻣ= ﺮﺍﻡ ﻣﻴﺪﺍﻧﻨﺪ. ﻗﺒ&= #65246; ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﮐﻤﻮﻧﻴﺴﻢ، ﻣ= 5196;ﺍﻫﺐ ﺩﻳﻨﻰ ﺑﺎﻃﻞ ﻫﻤﻴﻦ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻓﮑﺮﻯ ﻭ ﻋ= ﻘﻴﺪﺗﻰ ﺭﺍ ﺩﺍﺷته اﻧA= 194;. ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﺍﻃﻤﻴﻨﺎﻥ ﮔﻔﺖ ﮐﻪ ﻫﺮ ﺁﺧﻮﺍﻧﺪ ﻭ ﻫﺮ ﮐﺸﻴﺸﻰ ﻭﻣﻠّﺎﺋﻰ ﺩﺭ ﻫﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯ&#= 1548; ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﻣﺬﻫﺐ ﺟﺪﻳﺪی ﻤﻴﺴﺎﺯﺩ، ﻭﻣ= 5194;ﺍﻡ (ﺍﻳﺴﻤﻬﺎﻯ) فلسفی ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﻣﻴﺸﺪه ﻮ ﻣﻴﺸﻮﺩ. ﻭﻧﻈ= ﺎﻣﻨﺎمه های ﺸﺮﻋﻰ ﻣﺨﺘﻠﻔﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548; که ﻤﺪﺍﻡ ﺑﺼﻮﺭت ﺗﻤﺴﺨﺮ ﺘﺮﻭﺭ ﻫم ﻤﻴﺸﻮﻧﺪ. ﮔ&= #65198;ﭼﻪ ﺗﻤﺎﻡ ﺁﻧﻬﺎ ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺄﺻﻞ ﻭﺍﺻﺎﻟت ﻤﻴﮕ= 5198;ﺩﻧﺪ. ﻭ ﻟﺬﺍ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﺍﺳﺎﺭﺕ ﺍﻳﻦ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔ&#= 65264; ﻭ ﻣﺬﻫﺒﻰ، ﻭ ﺣﺘﻰ ﻣﺬﺍﻫﺐ ﺗﺠﺮﺑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ، ﺗﻨﻬ= 5166; ﺷک ﺒﻬﻤﻪ ﺁﻧﻬﺎ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺍﻋﺎﺩﻩ ﺗﺤﻘﻴﻖ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺸﺮﻁ ﺍﺑﺮﺍﺯ ﻧﻔﺮﺕ ﻗﻠﺒﻰ ﻭ ﻗﺒﻠﻰ&= #1548; ﺍﺯ ﻫﻤﻪ ﺁﻥ ﺍﻓﮑﺎﺭﻣﻴﺒﺎ= 5207;ﺪ. ﮐﻪ ﺑﺎ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺃثر ﺍﺯ ﻋﻘﺎﻳﺪ ﺳﻠﻔﻰ ﻭ ﺧﺮﺍﻓﻰ، ﻫﺮ&#= 64404;ﺰ ﺩﺭ ﺳﻠﻮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻣﻨ= 5184;ﺮ ﺑﺸﻬﻮﺩﻯ ﻧﻤﻴﺸﻮﺩ. ﮐﻪ ﺑﻄﻮﺭ ﺗﺪﺭﻳﺠﻰ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭﺍﺭﺗﺒﺎﻁ ﺑﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻟﺎﻳﺖ ﻣﻴﻴﺎﺑﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺷﻤﻨﻰ ﻭﻟﺎﻳﺖ، ﻭﺁﻟ= 5174; ﺩﺳﺖ ﻭ ﺟﺎﺳﻮس &= #65267;ﻚ ﺁﺧﻮﻧﺪ ﻭﻣﮑﺘﺐ ﻭ ﻣﺬﻫﺐ ﻭ ﮐﻠﻴﺴﺎﺋﻰ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺧﻮﺩ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺷﺪﻳﺪﺗﺮ ﺩﺍﺭﺩ ﺯﻳﺮﺍ(ﺑ&= #65264; ﺩﻳﻨﻰ)ﺑﺮ(ﺑﺪ ﺩﻳﻨﻰ)ﺷﺮﺍﻓﺖ ﺩﺍﺭﺩ. ﻭ ﺑﺎﻳﺪ ﺑﺪﻧﺒﺎﻝ(ﺑﻪ ﺩﻳﻨﻰ)ﻭ ﺳﻠﻮﻙ ﻭ ﺷﺮﻙ ﻭ ﭘﺎﮐﺴ= ﺎﺯﻯ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﻭ ﺍﺻﻠﻰ ﺧﻮﺩ ﺭﻓﺖ. ﺍﻣﺮﻭﺯﻩ ﺑﺘﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮﮐس ﮐ= ﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﻋﻠﺎﻗﻤﻨﺪ ﺷﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﺩﺭ ﻫﺮ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎﺳﻰ ﻭﺣﺰﺑ&#= 65264;، ﺩﺍﺭﺍﻯ ﺗﻌﻬﺪﻯ ﺑﺎﺷﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻣﺎﻧﻨ&#= 65194; ﻓﺮﺍﻣﻮﺳﻮﻧﻬ= 5166; ﻭ ﭘﻴﺮﻭﺍﻥ ﺍﺣﺰﺍﺏ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5242;، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﺪﺍﺭﻙ ﻣﺤﮑﻮﻡ ﮐﻨﻨﺪﻩ ﮐﺎﻓﻰ ﺍﺯ ﺧﻮﺩ ﺩﺍﺩه اﻧﺪ، ﺭﺍﻩ ﺑﺎﺯﮔﺸﺘﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻭ ﻳﺎ ﺩﺭ ﺟﺮﮔﻪ ثرﻭﺗﻤﻨﺪﺍﻥ ﮐﻠﺎﻥ، ﻭ ﻳﺎ ﺍﺯ ﻓﺮﻣﺎﻧﺪﻫﺎﻥ ﻧﻈﺎﻣﻰ ﻭ ﺣﮑﻮﻣﺘﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭼ= ﻪ ﺭﺳﺪ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﭘﻴﺮﻭ ﻭ ﻣﻌﺘﻘﺪ ﺑﻤﺬﺍ&#= 65259;ﺐ ﻗﺸﺮﻯ، ﻭ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65259;ﺮﮔﺰﺑﺸﻬﻮﺩʌ= 63; ﺍﻟﻬﻰ ﻧﻤﻰ ﺭﺳﻨﺪ. ﺯﻳﺮﺍ ﻗﺪﺭﺕ ﺗﻤﺮﮐﺰ ﺣﻮﺍس ﻭ ﺗﻮﺳّﻞ ﻣﺪﺍﻭﻡ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺨﻮﺩ ﻓﺮﺍﻣﻮﺷﻰ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺷﺎﻳﺪ ﺑﺸﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ. ﺑﻠﮑﻪ ﮔﻨﺎﻫﮑﺎﺭﺗﺮ ﻣﻴﺸﻮﻧﺪ. ﻭﺑﻘ&= #65262;ﻝ ﭘﻴﺎﻣﺒﺮ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﺷﺮﻁ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺸﻖ ﺑﻮﻟﺎﻳﺖ ﻭﻭﻟیّ اﻟﻬی ﻠﺎﺯم ﺪﺍﺭﺩ. ﻣ&= #65260;ﻤﺘﺮﺍﺯ ﺁﻥ، ﻟﺰﻭﻡ ﻧﻔﺮت اﺯ ﺩﺷﻤﻨﺎﻥ ﻭﻟﺎﻳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﻫﻤﺎﻥ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻭ ﻳﺎ ﺳﻴﺎﺳﻰ ﻳﺎ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﻯ ﻳﺎ ﺣﮑﻮﻣﺖ ﺩﺍﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﺷﮑﻨﺠﻪ ﮔﺮﻫﺎ ﻭ ﺩﺯﺩﺍﻥ ﺍﻣﻮﺍﻝ ﻋﻤﻮﻣ&#= 65264;، ﻭ ﺃﺳﻴﺮ ﻓﺎﺣﺸﮕﺎﻥ ﻭ ﺗﺒﻪ ﮐﺎﺭﺍﻥ ﻣﺎﻓﻴﺎﺋﻰ ﺑﺎ&#= 65207;ﻨﺪ. ﻫﻨﻮﺯ ﮔﻔﺘﻨﻴﻬﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺭ ﺍﻣﻮﺭ ﻓﻠﺴﻔﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺒﻬﺎﻧﻪ ﺑﺮﺭﺳﻰ ﻣﮑﺎﺗﺐ ﮔﺬﺷﺘﮕﺎﻥ ﻫﺴﺖ. ﮐﻪ ﺍﮔﺮ ﻓﺮﺻﺖ ﺷﻮﺩ، ﺗ&#= 65188;ﺖ ﻋﻨﺎﻭﻳﻦ ﺩﻳﮕﺮ ﮔﻔﺘﻪ ﺷﺪﻩ ﻳﺎ ﺧﻮﺍﻫﺪ ﺷﺪ. ﮔﺮ= ﭼﻪ ﻧﺘﻮﺍﻧﻢ ﺣﺮﻑ ﺁﺧﺮ ﺭﺍ ﺑﺰﻧﻢ&= #1548; ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻥ ﻧﻘﺸﻪ ﺍﻗﻴﺎﻧﻮس ﻣﻮ= 617;ﺍﺝ ﺭﺍ ﺗﺮﺳﻴﻢ ﮐﺮﺩ. ﺑﺎﻣﻴﺪ ﺍﻳﻨﮑﻪ ﻣﻮﻓﻖ ﺷﺪﻩ ﺑﺎﺷﻢ، ﺑ&#= 65192;ﻮﺍﻧﻨﺪﻩ ﮐﺸﺶ ﻭ ﺳﻤﭙﺎﺗﻰ نسب= 8; ﺒﺮﺍﻩ ﺍﻟﻬی ﻮ&#= 65203;ﻠﻮﻙ ﺍﻟﻬﻰﺭﺳﺎﻧﺪ= 5257; ﺑﺎﺷﻢ. ﺯﻳﺮﺍ ﺧﻮﺩﻡ ﻏﻴﺮ ﺍﺯ ﻋﻮﺍﻟﻢ ﺑﻰ ﺩﻳﻨﻰ ﻭ ﻋﻠﻢ ﮔﺮﺍﺋﻰ، ﻭﺣﺘ= 5264; ﻗﺸﺮﻳﮕﺮﺍﺋﻰ ﻭﻣﻄﺎﻟﻌﺎﺕ ﺍﺯ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮ&#= 65263; ﻭﺩﻫﻬﺎ ﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﻭﺩﻳﻨﻰ ﻭﻣﺘﻔﺎﻭﺕ ﻋﻠﻤﻰ، ﭼﻪ ﺩﺭ ﺍﺗﻢ ﻭ ﻓﻀﺎ، ﻭ&= #65267;ﺎ ﺩﺭﺍﺳﭙﺮﻳﺘﻮ= 5165;ﻟﻴﺴﻢ ﻭ ﺭﻭﺍﻥ ﺷﻨﺎس ﻋﺎﻗﺒﺖ ﻫﻴﭻ ﮐﺪﺍﻡ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﻣﺮﺍ ﺍﺳﻴﺮ ﻧﻈﺎﻣﻬﺎﻯ ﺍﻳ&#= 65204;ﺘﺎﻯ ﺧﻮﺩ ﮐﻨﻨﺪ. ﻭﺩ= ﺭ ﻋﻤﻞ ﺍﺯ ﺩﻭﺭﺗﺮﻳﻦ ﺭﺍﻩ ﻭﺩﻳﺮﺗﺮﻳﻦ ﺯﻣﺎﻥ ﺩﺭﭘﻨﺠ&#= 65166;ﻩ ﺳﺎﻟﻰ، ﺗﻨﻬﺎ ﺑﺎ ﺻﺪﺍﻗﺖ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰ ﻭﺳﻠﻮﻙ ﺧﻮﺩ، &#= 65169;ﺂﻧﭽﻪ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺁن ﺒﻮﺩﻡ ﺭﺳﻴﺪﻡ، ﻭﺑﺪ= 5165;ﻥ ﺩﻝ ﺧﻮش هستم . = 5261;ﺗﻨﻬﺎ ﺻﺎﺣﺒﺎﻥ ﻭﻋﺪﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺯﻣﺮﮒ ﻧﻤﻰ ﺗﺮﺳﻨﺪ. ﻭﻟﻰﻧ&= #65170;ﺎﻳﺪ ﺑﺸﻨﻴﺪﻥ ﺍﮐت= 601;ا ﮐﺮﺩ، ﻣﮕﺮﺧﻮ= 5193; ﺩﻳﺪﻥ ﻧﻤﻮﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM064><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M064<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M064'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><b><span lang=3DFA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>خدا&= #1608;ند در فلسفه<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻓﻠﺴﻔﻪﻫﺎﻯ ﻣﺎﺩﻯ، ﺍﻟﺒﺘ= 5258; ﺧﺪﺍﺋﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻭﻣﺎﺩﻩ برای آنها أص= 604; ﻫﻤﻪ ﭼﻴﺰﺍﺳﺖ &= #64400;ﻪ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭﺁﻓﺮﻳﻨﻨﺪﻩ ﻫﺴﺘﻴﻬﺎﻯ ﺯﻧﺪﻩ ﻭﻏﻴﺮ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷ&#= 65194;، ﻭﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﺎﺩﻑ ﻭﺍﺗﻔﺎﻕ. ﺍﻣﺎ ﻋﻤﻠﺎ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺎﺩﻯ، ﺣﺪّ ﺃﻗل اﻳﻦ ﺍﺣﺴﺎس ﺮﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﺒﺪﺃ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﻋﺎﻣﻞ وﻃﺮّﺍA= 185; قبلی ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﭼﻨﻴﻦ ﻣﺒﺪﺍﺋﻰ ﺗﺼﺪﻳﻖ نمود. A= 165;ﻣﺎ ﻓﻠﺎﺳﻔﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﺎﻓﻴ= 5200;ﻳﻚ ﻭ ﻋﺮﻓﺎ، ﻭ ﺗﻤﺎﻡ ﺩﻟﺎﺋﻞ ﺁﻧﻬﺎ، ﻣﺴﺘﻨ= 5194; ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻭﻟﺬﺍ ﻓﮑﺮ ﺧﺪﺍ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻄﺮﺕ ﻭﻃﺒﻴﻌﺖ ﻭﺣﺘﻰ ﻋﻘﻞ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﻪ ﺑﺎﻳﺪ ﺩﺭ ﻳﮑﺠﺎ ﺟﻤﻊ ﺑﺎﺷﺪ. ﮔﺮﭼﻪ ﻣﺨﺘﻠﻒ ﺑﺎﻫﻢ ﭼﻴﺰﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺒیه ﻮﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺑﻮﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭﻟﻰ ﻫﻨﻮﺯ ﺧﻴﻠﻰ ﺩﻭﺭ ﺍﺯ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﻮﺩ ﻫﺴﺘﻨﺪ. ﻣﺎﺩﻳ&= #65262;ﻥ ﺩﺭ ﺑﺎﺭﻩ ﺃﺻﻞ ﻣﺎﺩﻩ ﻣﻴﮕﻮﻳﻨﺪ ﻣﺎﺩﻩ ﺑﻮﺩﻩ ﺍﺳﺖ، ﻭ ﻧﻴﺎﺯﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺬﮐﺮ ﻣﻨﺒﻊﺻﺎﺩﺭ ﮐ&#= 65256;ﻨﺪﻩ ﻣﺎﺩﻩ ﻧﻴﺴﺖ. ﺯ= ﻳﺮﺍ ﺁﻥ ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ، ﺧﻮﺩ ﻧﻴﺎﺯ ﺩﺍﺭﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺒﺪﺍﺋﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺧﺪﺍ ﺷﻨﺎﺳﺎﻥ ﻧﻴﺰ ﺩﺭ ﺑﺎﺭﻩ ﭘﻴﺪﺍﻳﺶ ﺍﻭﻟﻴﻪ ﺧﺪﺍﻭ&#= 65255;ﺪ، ﻳﮕﺎﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﺑﻮ= 5193;ﻩ) ﻣﻴﺪﺍﻧﻨﺪ، ﻧ= 5268;ﺎﺯﻯ ﺑﺎثباﺕ ﻣﻨﺸʋ= 56; ﺑﺮﺍﻯ ﺁﻥ ﻧﻴﺴﺖ. ﻭﻣﺸﮑﻞ ﻫﺮﮔﺰ ﺣﻞ ﻧﺸﺪﻩ ﻭﺷﺎﻳﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺨﻮﺍﻫﺪ ﺷﺪ. ﻣﺴﺄﻟﻪ ﺧﺪﺍ ﻭ ﻃﺒﻴﻌﺖ ﻳﮑﻰ ﺍﺳﺖ. ﺩﺭ ﮔﻔته اﻯ ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴ&= #65166;ﻣﺒﺮ ﺁﻣﺪﻩ، </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻓﺮﻣﻮﺩﻩ ﺑﺪﻫﺮ ﻭﺯﻣﺎﻧﻪ، ﻳﺎ ﻃﺒﻴﻌﺖ ﻭﻫﺴﺘﻰ ﺑﺪ ﻧﮕﻮﺋﻴﺪ، ﮐﻪ ﺧﻮﺩ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭﻟﻰ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﻓﺮق اﺳﺖ ﻣﻴﺎﻥ ﺑﻮﺩﻥ ﺃﺯﻟﻰ ﻣﺎﺩﻩ، &#= 65261;ﺑﻮﺩﻥ ﺃﺯﻟﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194;. ﺍﮔﺮﺧﺪﺍﻭﻧﺪ ﻳﻚ ﻣﻮﺟﻮﺩ(ﻣﺤﺪﻭ&#= 65193;) ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻫ= ﻤﭽﻨﺎﻥ ﻫﻤﺎﻥ ﺩﻟﻴلی ﻠﺎﺯﻡ ﺩﺍﺭﺩ، &#= 64400;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﻣﺎﺩﻩ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. ﻭ ﻟﺬﺍ ﺑﻘﻮﻝ ﺍﻓﻠﺎﻃﻮﻥ. ﺍﮔ&= #65198; ﺍﺯ ﺍﺳﺐ ﺑﭙﺮﺳﻨﺪ، ﺧﺪ= 5165;ﻭﻧﺪ ﭼﮕﻮﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﺧ= 5262;ﺍﻫﺪ ﮔﻔﺖ ﮐﻪ ﺍﺳﺐ ﺑﺰﺭﮔﻰ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺍﺯ ﺍﻧﺴﺎﻥ ﺑﭙﺮﺳﻨﺪ، ﻣﻴ= 4405;ﻮﻳﺪ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻴﻠﻰ ﺑﺰﺭﮔﻰ ﺍﺳﺖ. ﻭ ﻳﺎ ﺗﺼﻮﺭ ﻣﻴﺸﻮﺩ، ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ ﺑﺰﺭﮒ. ﺑﺨﺼﻮﺹ ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻔته اﻧﺪ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺁﻓﺮﻳﺪﻩ. ﻏﺎﻓ&= #65246; ﺍﺯ ﺍﻳﻨﮑﻪ ﻣثلا ﺻﻮﺭﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ، ﻭ ﺻﻮﺭﺕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺁﻥ ﭼﻨﺎﻥ ﻧﻬﺎﻳﺖ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺭﺍ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﻫﻤﻴﻦ ﺑﺠﻬﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻩ، ﮐ&#= 65258; ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﺪ. ﮔﺮﭼﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺗﺮ ﺍﺯ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻤﻮﻧ= 5260;ﺎ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺍﺳﺖ. ﮐﻪ ﻋﻘﻞ ﻭﺍﺭﺍﺩﻩ ﻭﺯﻳﺒﺎﺋﻰ ﺻﻮﺭﺕ ﺩﺍﺭﺩ. ﻭ= ﭼﻮﻥ ﮔﺬﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﺋﻰ ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﺎﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ&#= 1548; ﭘس ﺁﻳﻨﺪه ﻫﺎ= 5163;ﻰ ﻫﻢ ﻫﺴﺖ، ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻳﻨﺪﻩ، ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻭﮐﻤﺎﻝ ﻭ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺧ&= #65194;ﺍﻭﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺼﻮﺭﺕ ﺍﻧﺴﺎﻥ، ﻭﻟﻰ ﺑﺼﻮﺭﺕ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ، ﻣﻮﺭ= 5193; ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﮐﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺻﻮﺭﺗﻰ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ&#= 1548; ﺗﺎ ﻣﺘﻮﺳّﻠﺎﻥ ﻋﺒﺎﺩﻯ ﺑﺸﺮﻯ&#= 1548; ﺧﻮﺩ ﻧﻴﺰ ﺑﮑﻤﺎﻝ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﻘﺎی اﻟﻬﻰ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺧﺪﺍﺋﻰ ﺍﻭﺭﺍﻣﻴﻴﺎﺑ= 5256;ﺪ. ﻭلی اﻧﺴﺎﻥ ﺣﺪّ ﺃﮐثر ﺩﺭﺁﻳﻨﺪﻩ، ﺗ= 5166;ﻇﻬﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ﻗﺮﻥ ﺩﻳﮕﺮ، ﺑﮑﻤﺎ= 5245; ﺍﻳﺪﺁﻝ ﺭب ّ اﻟﻨﻮﻉ ﺧﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻣﻴﺮﺳﺪ. ﻭﻗﺘﻰ ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﮑﺸﻒ ﻧﻮﺭ ﺭﺏّ ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭﺍ= 5253; ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺁﻏﺎﺯ ﻣ&= #65268;ﮕﺮﺩﺩ. ﻭ ﻟﺬﺍ ﻣﻬﺪﻯﻣﻮﻋﻮﺩ ﺗﺠﺴّﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺍﻧﺴﺎ= 606;ی ﺪﺭ ﺟﻬﺎﻥ ﻣﻴﺸﻮﺩ. ﻭ ﻟﺬﺍ ﺍﻭﺭﺍ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺨﻮﺍﻧﻨﺪ. ﮔﺮﭼﻪ ﻫﺮ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻧﻴﺰ، ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍﻭ، ﺧﻮﺩ ﻧﻴﺰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶ ﻗﺎﺋﻢ ﺯﻣﺎﻥ ﺁ&= #65255;ﺎﻥ ﺍﺳﺖ، ﻭ ﻧﻪ ﺑﺮﺍی ﺪﻳﮕﺮﺍﻥ. ﺯﻳﺮ&= #65165; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﭼﻮﻥ ﻣﺤﻤﺪ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ= ﻟﻰ ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺎل ﻮﺯﻳﺒﺎﺋﻰ ﻭ ﻋﻘﻞ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﮑﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺸﺮﻯ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺷﺒﺎﻫﺖ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻪ ﺭﺳﺪ ﺑﺼﻮﺭﺕ ﻭﮐﻤﺎﻝ ﺭﺏّ ﺍﻟﺄﺭﺑﺎب اﻟA= 248;ﻪ. ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺤﺪﻭﺩ ﺑﻴﻚ ﺻﻮﺭﺕ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺑﺮﺍﻳﺶ ﻣﺒﺪﺃ ﭘﻴﺪﺍﻳﺶ ﻭ ﺣﺘ&= #65264; ﺧﺎﻟﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺎﺯﻡ ﮔﺮﺩﺩ. ﮐﻪ ﮔﻔﺘﻪ ﺷﻮﺩ ﺑﻠﮑﻪ ﻣﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ، &#= 64400;ﻪ ﻫﺮﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺎﺗ= 5198;، ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺍﻭﻝ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻔﮑّﺮ ﻫﻢ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺷﺪﻩ&#= 1548; ﺑﺎﻳﺪ ﺍﺯ ﻣﺮﺯ ﺑﻰ ﻧﻬﺎﻳت ﺒﺮﺳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺁﻧﮕﺎﻩ ﺻﺤﺒﺖ ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﻬﺪﻑ ﻭ ﺧﺪﺍﻭﻧﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﺋﻰ ﺍﻟﻠﻪ ﮐﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺻﺤﺒﺖ ﺍﺯ ﺧﺎﻟﻖ ﺍﻳﻦ&= #65191;ﺪﺍﻭﻧﺪ ﻧﻤﺎﻳﺪ. ﮔﺮﭼﻪ ﺑﺎﺯ ﺣﻞّ ﺍﻳﻦ ﻣﺸﮑﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺭ ﺍﺻﻞ(ﺧﺪﺍ ﺧﺎﺭﺝ)ﺍﺯ ﻫﺴﺘﻴﻬﺎ، ﺩﺭ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺩ&= #65197; ﻫﺎﻫﻮﺕ ﻋﻤّا= 69;، <span style=3D'mso-spacerun:yes'> </span>ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ(ﺧ&#= 65194;ﺍ ﺩﺍﺧﻞ) ﻫﺴﺘﻰ ﺩﺭ ﻟﺎﻫﻮﺕ ﮔﻔﺖ. ﺯﻳﺮﺍ ﺍﻟﻠﻪ، ﻋﺮﺑﻰ ﺷﺪﻩ ﻟﻔﻆ ﻓﺎﺭﺳﻰ ﺩﺭﻯ(ﺃﻫﻮ)</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻋﻨﻮ= 5165;ﻥ ﺃﻫﻮﺭﻣﺰﺩﺍﻯ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺍﺳﺖ ﺯﻳﺮﺍ ﻗﺮ&= #65267;ﺶ ﻧﻴﺰ ﺧﻮﺩ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩه اﻧﺪ. ﻭ ﻓﺮﻫﻨﮓ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻧی ﺴﻠﻮﻙ ﺯﺭﺩﺷت داشته یا نداشتند ﮔﺮﭼﻪ ﺍﮐثرﺍ ﭼﻮﻥ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ ﻃﻮﻝ ﺗﺎﺭﻳﺦ، &#= 65239;ﺸﺮﻯ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﺑﻮﺩه اﻧﺪ، ﮐA= 258; ﺑﻌﻘﺎﻳﺪ ﺑﺎﻃﻞ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺟﺎﻩ ﻃﻠﺐ ﺧﻮﺩ ﺭﻓته اﻧﺪ. ﻭ ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ ﮐﻪ ﮔﻔﺖ، ﻭﻗﺘ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﮔﺮﻭﻫﻰ ﭘﺮﺳﻴﺪ، ﻣﻘﺼ= 5194;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻤﺎ ﮐﺠﺎ ﺍﺳﺖ، ﮔﻔ&#= 65176;ﻨﺪ به نزﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮ&#= 65261;ﻳﻢ، ﻭ ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻧﺪ ﺭﻓﺘﻨﺪ. ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻣﻮﺭﺩ ﺗﮑﻠّﻢ ﺧﻮﺩﺭﺍ ﻧﺸﻨﺎﺧﺘﻨﺪ. ﭘ&= #1587; ﻫﺮ ﺟﺎﺋﻰ ﮐﻪ ﺑﺮﻭﻧﺪ، ﺑﻨﻴ= 5204;ﺘﻰ ﻭ ﺑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﺋﻰ ﻭ ﺷﺮﻙ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ ﻭﺑﻘﻮﻝ ﺷﺎﻋﺮ ﺑﺘﺮﮐﺴﺘﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻳﺎ ﺗﺮﻙ ﺧﺪﺍ، <span style=3D'mso-spacerun:yes'> </span>ﮔﺮﭼﻪ ﺑﺴﻮﻯ ﮐﻌبه ه= 05; ﺭﻓته ﺒﺎﺷﻨﺪ= 48; ﭘس ﻤﺸﻐﻮﻝ ﺧﻮﺩ ﭘﺮﺳﺘﻰ ﺑﻮﺩﻩ&#= 1548; ﻭﺩﺍﻧﺴﺘﻪ ﻳﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﻧﺴﺘﻪ ﺩﺍشتند ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ، ﻭ ﺑﻘﻮﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198;، </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﻠﻴس@= 344;ﺮﺳﺘﻰ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﻣﺤﻤﺪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ، ﻭ ﺣﺘﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺭﺍ، <span style=3D'mso-spacerun:yes'> </span>ﺍﺑﻠﻴس ﻣﻴﺨﻮﺍﻧﺪ. ﮐﻪ ﺩﺭ ﻟﺒﺎس ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﻫﺴﺘﻨﺪ. ﻭ ﺗﻠﺒﻴس وپوشش ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ<= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺮﻭﺯ= 5257; ﺍﮐثر ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫﺎ، ﺑ= 5260;ﺮ ﻣﺬﻫﺒﻰ ﺍﻧﺒﻠﻴﺴﻰ ﻭ ﺳﻴﺎﺳﻰ ﻫﻢ ﺷﺪه اﻧﺪ. ﺟﺎﻩ ﻃﻠﺒﺎﻥ ﺯﻭﺭﮔﻮ، <span style=3D'mso-spacerun:yes'> </span>که ﺪﻳﻦ ﺭﺍ ﺑﺎﺯﻯ ﻭﺗﻈﺎﻫﺮ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺩه اﻧﺪ. ﺩﻫﺎﻥ ﻣﺨﺎﻟﻔﻴﻦ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻨﺪﻧﺪ، ﻭ ﮐﺸﺘﺎﺭ ﺁﻧﻬﺎ ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﻭ ﺣﺘﻰ ﺩﺭ ﻗﺮﻭﻥ ﺃﺧﻴ&= #65198; ﻭ ﺍﻣﺮﻭﺯﻩ ﺭﺍﻧﻴﺰ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ. ﭼﮕﻮ&= #65255;ﻪ ﺣﮑﻢ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﭘﻨﺞ ﻫﺰﺍﺭ ﻧﻔﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺭ ﻳﻚ ﺷﺐ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺁﻧﺮﺍ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ. که اﮔﺮ ﻧﮑﻨﻨﺪ ﺧﺪﺍﻭﻧﺪ ﺁﻧﻬﺎ ﺭﺍ ﻣﺠﺎﺯﺍﺕ ﻣﻴﮑ&#= 65256;ﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻨﺎﻥﺍﺟﺮﺍ= 5263; ﺃﺭﺑﺎﺏ ﺍﺳﺘﻌﻤﺎﺭﮔﺮ ﺧﺎﺭﺟﻰ، ﻭ ﻳﺎ ﺍﺳﺘثماﺭ ﺩﺍﺧﻠﻰ، ﭼﻮﻥ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﺍن ﻮ ﺟﺎﻩ ﻃﻠﺒﺎﻥ ﺩﻳﮕﺮ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺭﻫﺒﺮ ﻧﺒﺎﺷﺪ&#= 1548; ﺑﻨﺎﻡ ﻫﺪﻑ ﻣﺬﻫﺒﻰ ﻫﻤﺎﻥ ﺳﺘﻤﮑﺎﺭﻯ ﺭﻫﺒﺮ ﺭﺍ ﻣﻴﮑ&= #65256;ﻨﺪ. ﻭ ﻃﺒﻌﺎ ﺑﺪﺗﺮﻳﻦ ﺟﻬﻨّﻢ ﻫﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺍﻧﺘﻈﺎﺭ بعد ﺍﺯ ﻣﺮﮒ ﺁﻧﻬﺎ&= #1548; <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ، ﻭﺣ= 5176;ﻰ ﺩﺭ ﻓﺴﺨﻬﺎ و گندیدگی های = 4404;ﻴﺎﻫﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﺭﺳﺦ ﻫﺎﻯ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺨﻬﺎﻯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻣﻴﺮﻭﻧﺪﻭﻟﻰ ﺑﻌﺪﻡ ﻧﻤﻴﺮﻭﻧﺪ. ﺯﻳ&= #65198;ﺍ ﻓﻄﺮﺗﺎ ﺑﺎﺯ ﺑﺎﻳﺪ ﺍﺯﻧﺮﺩﺑﺎن اA= 166;ﻧﻮﺍﻉ، ﻭﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ، ﻫﻤﻴﻦ ﻭﻇﻴفه ﺴﻠﻮک اﻟﻬﻰ ﺗﺎﺷﻬﻮ= 5193; ﻭﮐﺴب این همانی کمال اﻟﺮﺏ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ، ﺍﻟﮕﻮ= 5263; ﮐﻤﺎﻝ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ، ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ. = ﮐﻪ ﺣﺘﻤﺎ ﻭﻫﻤﮕﺎﻥ، ﺣﺘ= 5264; ﺍﺭﻭﺍﺡ ﺃﺗﻢ ﻫﺎ ﻭﻭﻳﺮﺳﻬﺎ&#= 1548; ﺑﺎﻳﺪ ﺑﺮﻭﻧﺪ ﻭ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﻭ ﺷﺪﻥ ﻭﺻﻴﺮﻭﺭﺕ ﺩﺭ ﮐﻤﺎﻝ، ﻭ ﺗﺸﺒّﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﻟ&= #65262; ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻯ ﻣﺴﺨﻬﺎ ﺑﺎﺷﺪ. = ﺃﺻﻞ(ﺧﺪﺍ ﺧﺎﺭﺝ)ﻭ ﺍﻟﻠﻪ ﻳﺎ ﺃﻫﻮ ﻳﻌﻨﻰ(ﺍﻟّﺬﻯ ﻟﺎ ﻫﻮ)ﻳﺎ(ﺍﻳﻦ ﻫﻨﻮﺯ ﻫﻮ ﻧﻴﺴﺖ) ﻳﻌﻨﻰ ﺑﺎ ﻓﺮﺽ ﺭﺳﻴﺪ&= #65253; ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻭ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ(ﻫﻮ ﻳﺎ ﺍﻭ)ﻧﺮﺳﻴﺪه اﻧﺪ. (ﺃ) ﺩﺭ ﻓﺎﺭﺳﻰ ﻗﺪﻳﻢ ﻋﻠﺎﻣﺖ ﻧﻔﻰ ﺍﺳﺖ. ﻭ(ﻫﻮ)ﻳﻌﻨ= ;ﻰ (ﺍﻳﻦ ﻳﺎ ﺍﻟﻠﻪ= ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻨﻮﺯ ﻫﻮ ﻳﺎ ﺍﻭ ﻧﻴﺴﺖ). ﻭﻟﺎﻫﻮ= ﺕ، ﻧﺎﻡ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻭ ﻓﺮﺿﻰ (ﻟﺎﻣﮑﺎﻥ)ﺍﻟﻠ&= #65258;، ﺑﺎﺯ ﺑﻤﻌﻨﻰ(ﺩﺭ ﺍﻳﻨﺠﺎ ﻫﻮ ﻧﻴﺴﺖ)ﮔﺮﭼﻪ ﺍﻟﻠﻪ ﻫﺴﺖ. ﻭﻓ= ﺮﻫﻨﮓ ﻗﺮﻳﺶ ﻭﻗﺮﺁن ﻮﺍﻋﺮﺍﺏ، ﺩﺭ= 5155;ﺻﻞ ﻓﺮﻫﻨﮓ ﺯﺭﺩﺷﺘﻰ ﺩﺍﺭﺩ. ﻭ ﺗﺎﮐﻨﻮﻥ ﻫﺰﺍﺭﺍﻥ ﻭﺍﮊﻩ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺩﺭ ﺯﺑﺎﻥ ﺍﻣﺮﻭﺯ ﻋﺮﺏ ﻫﺴﺖ. ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﻧﻬﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻣﻄﺮﺡ ﺷﺪه اﻧ= 5194;. ﻟﺬﺍ ﺣﻘﻴﻘﺖ ﺍﻟﻈﺎﻫﺮ ﻭ ﺍﻟ&= #65194;ﺍﺧﻞ ﻭ (ﺑﺸﺮﻁ ﻟﺎ) ﺩ᥷= 7; ﺗﻮﺻﻴﻒ، ﺑﺮﺍ= 5263; ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. ﮔﻮﺋﻰ ﻫﺴﺘﻰ ﻫﻤﻪ ﺍﺯ ﻣﻨﺒﻊ ﺍﻟﻠﻪ ﺍﺳﺖ. ﻫﺴﺘﻰ ﺣﺪّ ﺃﻗﻞ ﺩﻭ ﺟﻨبه ﻤﻮﺍﺯی ﺒﺎ ﻫﻢ ﺩﺍﺭﺩ. ﻳ= ;ﮑی ﺪﺭ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﻭ ﻳکی اﻧﻮﺍﻉ ﺻﻮﺭﺗﻬﺎی ﻤﺎ= 5193;ﻯ ﺷﺪه این اﺭﻭﺍﺡ. ﻭﻟﺬﺍ ﻫﺮﺻﻮﺭت ﻨﻮﻋﻰ، ﺑﺎﻣﺮ= 4402; ﻧﻮﻋﻰ ﻭﺗﻮﻟﺪ ﺟﻬﺎﻧﻰ، ﺑﮑﻠ= 617;ﻰ ﺯﺍﺋﺪ، ﻭﺗﻨﻬ= 5166; ﺭﻭﺡ ﻓﺮﺩی اﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ&= #1548; ﻣﺮﮔﻰ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﻭ ﻣﺪﺍﻡ ﺯﻧﺪﻩ ﻭ ﺑﻬﺘﺮ ﺷﺪﻩ ﻭ ﺍ= ﻟﻬﻰ ﺗﺮ ﮔﺮﺩﻳﺪﻩ. ﮐ= ﻪ ﻣﺎ ﺁﻧﺮﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻭ ﺍﺻﻠﻰ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺍﺭﺩ. ﮔﺎ= ﻫﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﮔﺎﻫﻰ ﺩﻭﺭﺗﺮ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ. ﻭ ﺍﻟﺒﺘﻪ ﺗﻨﻬﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺑﺎ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺍﺳﺖ، &#= 64400;ﻪ ﭼﻮﻥ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺩﺍﺭﺩ، ﺍ&#= 64404;ﺮ ﺳﻠﻮﻙ ﺍﻟﻬی ﻨﮑﻨﺪ، ﺑﺠﺎﻯ ﻫﺮ ﺷﺐ ﻳﻚ ﺷﺐ ﺭﻫﺮﻭﻯ ﺗﮑﺎﻣﻠﻰ، ﻭ ﺳﻔﺮ ﺑﺴﻮﻯ ﺁﻳﻨﺪه های اﻟﻬﻰ ﻧﻤﻮﺩﻩ. &= #65261;ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﺪ ﺑﺠﺎﻯ ﻫﺮ ﺷﺐ ﺑﺎ ﺗﮑﺎﻣﻞ = ﺍﺭﺍﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﺑﺎﻭﻟﻰّ ﺍﻟﻬﻰ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﻫﺮﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ، ﻳﺎ ﻳﻚ ﻋﻤﺮ ﺯﻧﺪﮔﻰ ﺩﺭ ﺟﻬﺎﻥ، ﺳﺮﻋﺖ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺁﺯﺍﺩ&= #1548; ﻭ ﭘس ﺍﺯ (ﺍﺗﻤﺎﻡ ﺣﺠّﺖ)ﻳﻌﻨﻰ ﻓﻬﻤﻴﺪﻥ، ﻧﺨ= 5262;ﺍﻫﺪ ﺳﻠﻮک اﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺣﻴﻮﺍﻧﺎت کنž= 3; ﺩﺭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺧﻮﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﻓﺴﺎﺩ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ. ﻭﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺷﺪﻳﺪﻯ ﻣﻴﺮﻭﺩ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65251;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯ= ﻳﺮﺍ ﻣﺎﺭ ﻭﻣﻮﺭ، ﻭ&#= 65187;ﺘﻰ ﻫﺮ ﮔﻴﺎﻩ ﻭ ﺳﻨﮓ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺸﻮﻧﺪ. ﻣﺎﺩﻩ ﺗﻦ ﺍﻧﺴﺎﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﻣﻮﺟﻮﺩﺍﺕ ﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﺍ= ﻳﻨﺎﻥ ﻧﻴﺰ ﻭ ﻫﺮ ﺃﺗﻢ ﺭﻭﺣﻰ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺧﻮﺩﺭﺍ ﻃﻰ ﻣﻴﮑﻨﺪ. ﭼﻪ ﺩﺭ ﺟﺴﻢ ﻣﻮﺟﻮﺩﻯ ﺯﻣﺎنی ﺘﺮﺍﮐA= 250; ﻭ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺃﺗﻤﻬﺎﻯ ﺩﻳﮕﺮ ﺑﺎﺷﺪ ﻳﺎ ﻧﺒﺎﺷﺪ. ﻭﭼ= ﻮﻥ ﻫﺮﮐﻠّﻰ ﺧﻮﺩ ﺭﻭﺡ ﺑﺎ ﺻﻮﺭتی آﻣﺎﺩʌ= 57; ﻣﻴﺒﺎﺷﺪ. ﻭﻣﺎ&= #65193;ه هیوﻟﺎﻯ ﺗﻦ ﻧﻴﺰ، ﺧﻮﺩ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﺩﺍﺭﺍﻯ ﺻﻮﺭت ستند. ﻭ ﻫﻴﻮﻟﺎﻯ ﺭﻗﻴﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺣﺘﻰ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺭﻗﻴﻘﺘﺮ ﺗﻦ ﺃﺗﻢ ﺧﻮﺩﻧﻴﺰ ﺻﻮﺭت ﻮﻫﻴﻮﻟﺎﻯ ﺭﻳﺰﺗﺮﻯ ﺩﺍﺭﺩ. ﺍﮔﺮ ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻴﻢ، ﺩﺭ ﻭﺍﻗﻊ ﺑﺄﺯﻟﻴّﺖ ﺭﺳﻴﺪه اﻳﻢ. ﮐ&#= 65258; ﻫﻤﻪ ﻫﻴﻮﻟﺎﻫﺎ ﺩﺭ ﻧﺎﺳﻮﺕ ﺟﻬﺎﻥ ﺃﺗﻢ، <span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺩﺭ ﻣﻠﮑﻮﺗﻬﺎ ﺃثیر، ﻭ ﺩﺭ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ، ﻣ&#= 65166;ﺩﻩ ﺗﺤﺖ ﺃثیری ﺪﺍﺭﺩ. ﻭ ﻳﺎ ﺑﻘﻮﻝ ﻋﺮﻓﺎ (ﻣﺎﺩﻩ ﻋﻘﻠﻰ) ﺩﺍﺭﻧﺪ. ﻋﺎﻗﺒ&= #65174; ﺑﻠﺎﻫﻮت الله= ; ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺍﻭ (ﺷِﺒه عدﻡ)ﻣﻴﺒﺎﺷﺪ. &#= 64400;ﻪ ﻫمه هستی ﻫﺎﻯ ﺑﻌﺪﻯ، ﺍﺯ ﺍﻳﻦ ﻫﻤﻴﻦ ﻣﺎﺩﻩ ﺷِﺒﻪ ﻋﺪﻡ ﭘﻴﺪﺍ ﺷﺪه اﻧﺪ ﻭ ﺍﺭﻭﺍح که ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ. = ﮐﺎﻣﻞ ﺷﺪﻩ، ﺑﺎﺯ ﺍﺯ ﻫﻤﻴﻦ ﺍﻗﻴﺎﻧﻮس ﺮﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﺳﺖ. ﻭ ﭼﻮﻥ ﺩﺭﻙ ﺻﻮﺭﺕ ﺑﺮﺍﻯ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ، ﺃ= 5251;ﺮﻯ ﺍﻧﺘﺰﺍﻋﻰ ﺍﺳﺖ. ﮐﻪ ﺷﮑﻠﻰ ﺍﺯ ﺗﺮﺍﮐﻢ ﻣﺎﺩﻯ ﺭﺍ، ﺗﻨ&#= 65264; ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﭘ&= #1587; ﻫﺴﺘﻰ ﺳﺮﺍﺳﺮ ﺩﺭﺻﻮﺭت اﻧﺘﺰﺍﻉ ﻣﻮﻗّت ﺍﺳﺖ. ک= 607; اﮔﺮ ﺍﻧﺴﺎﻧﻰ ﻧﺒﺎﺷﺪ، ﺩﺭﻙ ﺻﻮﺭﺕ ﻫﻢ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. = ﻭﻟﺬﺍ ﺑﮕﻔﺘﻪ ﻋﺮﻓﺎ&#= 1548; ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍ&= #1604;له کسی ﻧﻴﺴﺖ. ﺩﺭ= 5261;ﻥ ﻫمه ﭽﻴﺰ ﻭﺑﻴﺮﻭﻥ ﺍﺯ ﻫمه هست. ﻭﺍﻳʌ= 54; ﺗﻌﺒﻴﺮ ﺩﺭ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ(= ﺧﺪﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺎﺭﺝ) ﺍﺯ ﻫﺴﺘﻰ ﺩﺭ ی&= #1608;نیورس ﻋﻤّاء ﻫﺎﻫﻮʋ= 73;، ﻫﻴﭻ ﮔﻮﻧﻪ ﺷﺮﮐﺖ ﺩﺭ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﺍﻭﻝ ﺃﺯﻟﻰ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 64400;ﻪ ﺍﻟﻠﻪ ﺭﺍ ﺁﻓﺮﻳﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65239;ﺒل اﺯ ﻫﺮ ﺃﺯﻝ، ﻭ&#= 65169;ﻌﺪ ﺍﺯﻫﺮ ﺃﺑﺪﻯ ﺑﻮﺩه اﺳﺖ. ﻭﻫ&#= 65198;ﺭﻭﺯﻯ ﻫﻢ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﮑﺎﺭﻯ ﻳﻌﻨﻰ ﺁﻓﺮﻳﻨﺸﻰ ﻣﺸﻐﻮﻝ ﺍﺳﺖ. ﮐ= ﻪ ﻓﺮﺍﻭﺍﻥ ﺁﻓﺮﻳﻨﺸﻬﺎﻯ ﺍﻭﻟﻴﻪ ﭼﻮن الله ﺩﺍﺭﺩ. ﺩA= 197;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻨﺠﺎ ﺍﺻﻞ ﺧﺪﺍ ﺩﺍﺧﻞ، ﺗﺄﻳﻴ= 5194; ﺁﻧﻬﺎﺋﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺻﻔﺖ ﺩﻫﺮ ﻭ ﻋﻘﻞ ﻭﺯﻣﺎﻧﻪ ﻭﻫﺴﺘﻰ ﺭﺍ، ﻫ&#= 65252;ﺎﻥ ﺧﺪﺍﻯ ﺍﻟﻠﻪ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﻮﻯ ﺑﺮﺳﻴﻢ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺍﻭﻝ ﺑﺎﻳﺪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﺑﮕﺬﺭﻳﻢ ﺗﺎ ﺭﻭﺡ ﮐﺎﻣﻞ ﺷﺪﻩ ﻣﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺨﺪﺍی الله ﺒﺮﺳﺪ. ﻭA= 255;ﻪ ﺩﺭﻧﻮﻉ ﺑﺸﺮی ﻤﺎ. ﺑﻠکه ﺪﺭﻫﺮﺻﻮﺭت ﻨﻮﻋﻰ ﻣﺘﻠﺎﺷﻰ، ﻭﺩ= 5197; ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﺑﺎﺭ ﺩﻳﮕﺮ ﺍﺯ ﺃﺗﻢ ﻫﺎ، ﺗﻨﻰ ﻣﻨﺎﺳﺐ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺑﺪﻭﺭ ﻧﻄﻔﻪ</span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻣﺮﮐﺰ ﺭﻭﺣﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺟﻤﻊ ﺁﻭﺭﻯ ﮔﺮﺩﺩ. ﺃﺗﻢ ﻫﺎ ﻧﻴﺰ ﺧﻮﺩﺷﺎﻥ ﺑﺎ ﻫﺮ ﺍﻧﻘﻠﺎﺏ ﺗﮑﺎﻣﻠﻰ ﺩﺭﻭ&#= 65253; ﺧﻮﺩ، ﻋﻤﻠﺎ ﺗﺮﻙ ﺻﻔﺎﺕ ﺃﺗﻤﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ ﻭ ﻟﺒﺎس ﺃﺗمی ﺒﻬﺘﺮی ﻮ ﻳﺎ ﻣﻮﻟﮑﻮﻟﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺑﺮﺗﻦ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ. ﻓﻠﺴ&= #65236;ﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، &#= 65261; ﻳﮑﻰ ﺩﺍﻧﺴﺘﻦ ﮐثرﺕ، <span style=3D'mso-spacerun:yes'> </span>ﻣﺸﮑﻞ ﮐثرﺕ ﻭﺟﻮﺩﮐﻪ(ﮐثر= 78; ﺪﺭ ﻭﺣﺪﺕ)ﺍﺳﺖ&= #1548; ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺷﺨﺼﺎ ﻳکی اﺳA= 174;، ﻭﻟﻰ ﻫﺮ ﺳﻠﻮﮐﻰ ﻭ ﻫﺮ ﻣﻮﻟﮑﻮﻝ ﻭ ﻫﺮ ﺃﺗﻢ، ﻭ ﺣﺘﻰ ﻫﺮ ﺗﺤﺖ ﺃﺗﻢ ﺩﺭ ﺗﻦ ﺍﻭ، ﺍﺳ&= #65176;ﻘﻠﺎﻝ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭ ﺭﺍﻩ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ. ﮔﺮﭼ&= #65258; ﺍﺯ ﺭﻭﺍن ﺤﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﻣﻠﻴ= 5166;ﺭﺩﻫﺎ ﺳﺎﻝ ﻋﻘﺐ ﻣﺎﻧﺪه اﻧﺪ. ﻭ&#= 1604;ی ﺰﻣﺎﻧﻰ ﻧﻴﺰ ﻫﺮﻳﻚ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺃﺗﻤﻬﺎﻯ ﺟﺪﻳﺪ ﺩﻳﮕﺮﻯ&#= 1548; ﺩﺭ ﺧﺪﻣﺖ ﺗﻦ ﻧﻮﻋﻰ، ﻫﻤﺎﻥ ﺭﻭﺡ ﺃﺗﻤﻬﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺍﻫﻨ&#= 65194; ﺑﻮﺩ. (ﻃﺒﻴﻌت ﻨﻮﻋﻰ) ﺟﺰ ﻫﻤﻴﻦ ﺍﺟﺰﺍﻯ ﺃﺗﻤﻰ ﻧﻴﺴﺖ. ﻭ= (ﻃﺒﻴﻌﺖ ﺍﺭﻭﺍﺡ)ﺭﺍ ﺍﻟﺒﺘﻪ ﻧﻤﻰ ﺑﻴﻨﻢ، ﮐﻪ ﺍﺯ ﺃﺻﻞ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺁﻧﻬﺎﻣﻴﮕﻮﺋ= 5268;ﻢ. ﻭ ﺍﮔﺮ ﻓﺮﺿﺎ ﺗﻤﺎﻡ ﺍﺟﺰﺍﻯ ﻃﺒﻴﻌﺖ ﺭﺍ، ﺑ&#= 65268;ﺮﻭﻥ ﺍﺯ ﻃﺒﻴﻌﺖ ﺑﺒﺮﻳﻢ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻓﺮﺿﻰ ﻣﺤﺎﻟﻰ ﺍﺳﺖ، ﺁﻧﮕﺎﻩ ﺟزء ﺧلاء ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﺪ. ﻭ ﺧﻠﺄ ﻧﻴﺰ ﻳﻚ ﺃﻣﺮﻯ ﻋﺪﻣﻰ، ﻭ ﻧﺘﻴﺠﻪ</span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﺰﺍ= 5225; ﺫﻫﻨﻰ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﻃﺒﻴﻌﺖ، ﻫﻤﺎ= 5253; ﻣﻠﺄ ﻳﺎ ﻣﻤﻠﻮ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺗﻨﻰ ﺍﻧﻮﺍﻉ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﺗﺮﺍﮐﻢ ﺃﺗﻤﻰ&#= 1548; ﻧﺘﻴﺠﻪ ﺗﺤﮑّﻢ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ&#= 1548; ﮐﻪ ﻣﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﺌﻴﻢ. ﻫﻤﻴ&= #65254; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺃﺯﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻰ ﺍﺑﺘﺪﺍ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ، ﻭ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭﮔﻴﺎ&#= 65259;ﻰ ﻭﺣﻴﻮﺍﻧﻰ، ﻭ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮ&#= 65245; ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺬﺭ ﺗﮑﺎﻣﻠﻰ ﮐﺮﺩﻩ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴ&#= 65194;ه ﻮﺭﺷﺪ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺟﺴﺘﻪ، ﻭ ﺑﺎﻳﺪ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ، ﺩ&#= 65197; ﺍﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﺎﻧ&#= 65194;. ﮐﻪ ﺧﻮﺩ ﻫﻤﻴﺸﻪ ﺻﺤﺒﺖ ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪ&= #65165; ﻣﻴﮕﻮﻳﺪ. ﺍﻳﻨ&= #65242; ﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻋﺎﻗل ﻮ ﺁﺯﺍﺩ، ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺁﮔﺎﻩ ﻃﺎﻟﺐ ﻟﻘﺎی اﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺣﺪ ﺃﮐثر، <span style=3D'mso-spacerun:yes'> </span>ﻓﻌﻠﺎ ﺩﺭ ﻟﻘﺎﻯ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﻟﻘﺪس رﺳﻴﺪ. ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65248;ﻘﺎﻯ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ، ﺑﻬﺪ= 5165;ﻳﺖ ﻣﺮﺍﺗﺐ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﻴﻢ. ﮔﺮﭼﻪ ﺑﻴﻦ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166; ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻔﺎﻭﺕ= ﺯﻳﺎﺩ ﻫﺴﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﻴﻦ ﻣﮑﺎﺗﺐ ﺗﮑﺎﻣﻠﻰ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮع بشرﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺷﺶ ﺭﻭﺵ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ، ﺍﺯ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﺗﺎ ﻣﺤﻤﺪ، ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺭﻭش هست. ﻭﻟﻰ ﺩﺭﺣﺮﮐﺖ ﺑﺴﻮﻯ ﻫﺪﻑ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻳﮑﺴﺎ= 5253; ﻫﺴﺘﻨﺪ. چه ﺮﺳﺪ ﮐﻪ ﺭﻭﺵ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ، ﺑﺨ&#= 65262;ﺍﻫﻴﻢ ﺑﺎ ﺭﻭﺵ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﻣﻘﺎﻳ&#= 65204;ﻪ ﻧﻤﺎﺋﻴﻢ. ﮐﻪ ﺧﻮﺩ ﺟﻬﺎﻧﻰ ﺑﻰ ﮐﺮﺍﻥ ﺍﺯ ﺗﻨﻮﻉ ﺍﺳﺖ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﺮﮔﺰ ﺩﺭ ﻫﺮ ﮐﺎﺭﺵ ﺍﺯ ﺧﻮﺩﺵ ﻫﻢ ﺗﻘﻠ&= #65268;ﺪ ﻭ ﺗﮑﺮﺍﺭﻯ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻫﺮ ﺳﺎﻟﮑﻰ. ﺭﻭﺵ ﺗﮑﺎﻣﻠﻰ ﺟﺰﺋﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺳﺎﻟﻚ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، &= #64400;ﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﮔﺎﻧﻪ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ. ﻭ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺩﺭ ﮔﺬﺷﺘﻪ، ﻫ&#= 65198;ﮐﺪﺍﻡ ﺭﻭﺵ ﻋﻤﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ، ﮐﻪ ﭘﻴﺮ ﻣﺮﺑّﻰ ﺁﻧﻬﺎ ﮔﻔته اﺳﺖ. ﻭ ﻫﺮﮐﺪﺍﻡ ﺑﮑﺮ&#= 65165;ﻣﺎﺕ ﻭ ﺭﺣﻤﺘﻰ ﮐﻤﺎﻟﻰ ﺭﺳﻴﺪﻩ ﮐﻪ ﺩﻳﮕﺮﻯ ﻧﺮﺳﻴ&#= 65194;ﻩ. ﺑﺨﺼﻮﺹ ﺩﺭ(ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ) ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻭﻧﻴﺮ= 5261;ﻫﺎﻯ ﺗﺼﺮﻓﺎت اﻟﻬA= 264; ﺩﺭﺳﺎﻟﮑﺎﻥ ﭘﻴﺮﻭ ﺧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 262;ﺩ ﮔﺮﭼﻪ ﺍﻭﻟﻴﺎی ﺒﻌﺪﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺷﺎﻣﻞ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﻭ ﺻﻔﺎﺕ ﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﻭ= 5247;ﻴﺎﻯ ﺍﻣّﺖ ﻣﻦ، ﺑﺮ= 5175;ﺮ ﻭ ﺃﻓﻀﻞ ﻭ ﺃﺷﺮﻑ ﺍﺯ ﺃﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ، ﻳ= 5166; ﺍﺳﺮاء ﺭﻓﺘﮕﺎﻥﻭﻣﻌ= 5198;ﺍﺝ ﺩﺍﺭﺍﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺁﻧﺎﻥ ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ﺭﺏّ ﻭ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺧﻮﺩ ﺭﺳﻴﺪه اﻧﺪ. ﻭ&#= 65247;ﻰ ﻣﺤﻤﺪ ﻭﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺭﺳﻴﺪﻩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺯﺭﺩﺷﺖ ﭘﺪﺭ ﺍﻟﻬﻰ ﺍﺑﺮﺍﻫﻴﻢ، ﺑ= 4405;ﻔﺘﻪ ﻗﺮﺁﻥ، <span style=3D'mso-spacerun:yes'> </span>ﭘﺪﺭ ﺍﻟﻬﻰ ﺗﻤﺎﻣﻰ ﺃﻧﺒﻴﺎﻯ ﻣﻌﺮﻭﻑ ﺑﺒﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ. ﻭﺣ&= #65176;ﻰ ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ&#= 1548; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 65261;ﻟﺬﺍ ﻭﺗﻮﻟﺪﻯ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸ&= #65198;ﻯ ﺑﺠﻬﺎﻥ ﺩﺍﺭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ، ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺎﺑﻨﺪ. ﮔﺮﭼ&= #65258; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ، ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ= 548; <span style=3D'mso-spacerun:yes'> </span>ﻭﺗﻤﺎﻣ= ﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻇﺮﻑ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 65261;ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﺍﮔﺮ ﺩﺭ ﺑﻨﺪﮔﻰ ﻭﺗﺴﻠﻴﻢ ﻣﻬﺪﻯ ﺑﺎﺷﻨﺪ&#= 1548; ﺗﺎ ﺷﺎﻳﺪ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﺑﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ. ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻳﮑﺪﻳﮕﺮ، ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺗﺠﻠّیات ﺍﻟﻬﻰ، ﻭ ﻋﻘﻠﻬﺎ ﻭ ﺻﻔﺎﺕ ﻋﺎﻟﻴﻪ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﺪ ﺭﺳﻴﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﭘﺎﻳﺎﻥ ﺃﺑﺪﻳّﺖ ﺑﻰ ﭘﺎﻳﺎﻥ. ﺭﻭﺡ ﻓﺮﺩﻯ</span><span dir=3DLTR style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺭﺳﻴﺪ ﻭ ﻫﺮﺑﺎﺭ ﺭﻭﺣﻰ ﺑﺎ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﮐﻤﺎﻝ ﺍﻟﻬﻰ، ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺸﻬﻮﺩ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺣﺘﻰ ﺭﻭﺣﻰ ﮐﻪ ﭼﻮﻥ ﻓﺮﺿﺎ ﺑﺎﻟﻠﻪ ﺭﺳﻴﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻣﺎﻧﻨ&#= 65194; ﺍﻣﺮﻭﺯ ﺍﻟﻠﻪ ﻭﻇﻴﻔﻪ ﺍﻟﻮﻫﻰ ﺟﺪﺍﮔ&#= 65166;ﻧﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ)ﺧﻮﺍﻫﺪ گفت. ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﻫﻴﭻ ﮐﺎﺭ ﻋُﺒَث ﻭ ﺑﻰ ﻧﺘﻴﺠﻪ ﻧﻤﻰ ﮐﻨﺪ. ﭘس ﺍﺭﻭﺍ&= #65185; ﺧﺪﺍﺋﻰ ﺷﺪﻩ، &#= 65153;ﻏﺎﺯ ﻳﻚ ﻣﺄﻣﻮﺭﻳّﺖ ﺟﺪﻳﺪ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻧﺴﺎﻧ= ﻬﺎﻯ ﺳﺎﻟﻚ ﺭﺍ ﺑﺮبّ اﻟﻨﻮﻉ ﻣﺸﻬﻮﺩ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ ﺍﮔﺮ ﮐﻪ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، ﻣﺎﻧ= 5256;ﺪ ﺍﻟﻠﻪ ﺧﺪﺍﺋﻰ ﺧﻮﺩﺭﺍ، ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻮﺷﻪ ﻫﺎﻯ ﻫﺴﺘﻰ ﻫﺎﻯ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. بﺤث ﻭﺣ&#= 65194;ﺕ ﺧﺪﺍ ﻭﻃﺒﻴﻌﺖ ﻣﺎ ﺭﺍ ﺑﺎﻳﻨﺠﺎ ﮐﺸﺎﻧﺪ، ﻭ ﺑﻤﻮﺍﺯﺍﺕ ﺍﺟﺴﺎﻡ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺍﺭﻭﺍﺡ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺗﮑﺎﻣﻠﺎت ﺸﻬﻮﺩی ﺃﺭﺑﺎ= 576; ﻨﻮﻉ ﻭ ﺗﺠﻠّﻴ&#= 65166;ﺕ ﺍﻟﻬﻰ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. ﭘس ﻋﺎﻗﻠﺎﻧﻪ ﺍﺳﺖ، ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﺎ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺗﻨﻬﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ، ﻳﻌﻨﻰ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻣﻨﺎﺳﺐ ﺷﺨﺺ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ، <span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﻴﻢ ﻭ ﺑﺸﻨﺎﺳﻴﻢ، ﻭ ﺧﺪﻣﺖ ﺑﺮﺳﻴﻢ. = ﺁﻧﮕﺎﻩ ﺣﺴﺐ ﺍﻟﺄﻣﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻋﺒﺎﺩﺕ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ، ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﻫﺎﻯ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻴﻢ. ﻭ ﺣﺘﻰ ﻗﺎﺋﻢ ﺟﺒﺮﺋﻴﻞ، ﻭﻣ= 5268;ﮑﺎﺋﻴﻞ ﻋﺎﻟﻰ ﺗﺮ ﺍﺯ ﺟﺒﺮﺋﻴﻞ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﮐﻪ ﺗﺎﮐﻨﻮﻥ ﻣﻌﺒﻮﺩ ﻭ ﻫﺪﻑ ﺳﺎﻟﻚ ﺑﻮﺩﻩ، &#= 65165;ﺯ ﺍﻳﻦ ﭘس ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﺩﺭ ﺧﺪﻣﺖ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻫﺴﺘﻨ&#= 65194;. ﺗﻮ ﺧﻮﺩ ﺣﺪﻳﺶ ﻣﻔﺼّﻞ ﺑﺨﻮﺍﻥ ﺍﺯ ﺍﻳﻦ ﻣﺠﻤﻞ. ﮐﻪ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﻣﻘﺎﻡ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻤﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ&#= 1548; ﻭﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﭘس ﺍ= ;ﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﭼﮕﻮﻧ= 5258; ﺑﺎﻟﻮﻫﻴّﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﻭﻟ&#= 65166;ﻳﺖ ﻣﻬﺪﻯ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ. ﻭ ﺣﺘﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺏّ ﺭﺣﻤﺎﻥ، ﻭ ﺣﺘﻰ ﺗﻤﺎﻡ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ. ﮐﻪ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎل ﻮ ﺍﺯ ﻗﺒﻞ ﺁﻣﺎﺩﻩ ﺍﺯ ﺃﺯﻝ ﻫﺴﺘﻨ&= #65194;. ﻭﻣﻨﺘﻈﺮ ﺭﺳﻴﺪﻥ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ، ﺣ= 5176;ﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻭﻳﺮﻭﺳﻰ ﻣﻴﺒﺎﺷﻨﺪ ﺑﺨﺼﻮﺹ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﮐﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎ ﻫﺴﺘﻴﻢ. ﮐﻪ ﺍﮔﺮ ﻧﺮﺳﻴﻢ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ، ﻭ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﺗﻮﻟﺪﺍت ﺪﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﺑﺪﺗﺮﺧﻮﺍﻫﻴ= 605; ﺪﺍﺷﺖ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، <span style=3D'mso-spacerun:yes'> </span>ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺒﺮﺳﺎﻧﻴﻢ، ﻭ= 5165;ﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻭﺭﺍ ﺑﻴﺎﺑﻴﻢ ﻭﺁﻣﺎﺩﻩ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺷﻮﻳﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻓﻠﺎﺳﻔ= ﻪ ﭘﺬﻳﺮﻓﺘﻪ (ﺧﺪﺍ ﺩﺭ ﻃﺒﻴﻌﺖ) ﺑﺮ ﺁﻥ ﺷﺪﻧﺪ، ﮐﻪ ﺍﺯ ﺳﺮﻧﻮﺷﺘﻬﺎ ﻧﻴﺰﺍﻋﺘﺮﺍﻑ ﻧﻤﺎﻳﺪ ﮐﻪ ﺧﻮﺩ ﻣﺒﺤث ﻃﻮ&#= 65247;ﺎﻧﻰ ﻭﻣﻬﻤﻰ ﺍﺳﺖ. ﺍ= ﻧﺴﺎﻥ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣ&#= 65256;ﺎﺳﺐ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ، ﺑﺎ ﮐﻤﻚ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭﺍﻟﺪﻳﻦ ﺧﻮﺩ&#= 1548; ﺍﺯ ﺁﻧﺠﺎ ﺁﻏﺎﺯ ﺑﺘﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭ&= #65261;ﺍﻥ ﻣﻴﮑﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍت ﭘﻴﺸﻴﻦ ﺧﺎﺗﻤﻪ ﺩﺍﺩﻩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺑﺎﻳﺪ ﺑﮑﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑ&#= 65198;ﺳﺪ. ﻭالاّ ﺑﺎﺯ ﺑﻘﻬﻘﺮﺍﻯ ﻣﺠﺪﺩ ﮐﺎﺭﻣﺎﺋﻰ ﺟﻬﻨّﻤﻰ، ﻫﻤ@= 381;ﻨﺎﻥ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺗﺮ ﺑﺸﺮﻯ، ﭼﻪ ﺭﺳﺪ ﺑﺤﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﺩ. که ﺒﺎﺭ ﺩﻳﮕﺮ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻮن ﺪﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻮع ﺒﺸﺮﻯ، ﻭ= 5259;ﻤﻴﻦ ﻭﻇﻴفه ﺴﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﺪ. &= #64400;ﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴ&= #64401;ﻮﻥ)ﻭ ﺷﺪﻥ ﻫﺎﻯ ﻧﻮﻋﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﺬﻳﺮﺵ ﺍﻭ ﺑﺮﺳﺪ. ﻭ الاّ ﺑﺎ ﭼﻤﺎﻕ ﻭﻣﺠﺎﺯﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺪﺍﻥ ﺧﻮﺍﻫﻨ&#= 65194; ﺭﺳﻴﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﻫﻤﻴﻦ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﻳﺎﻓﺘﻪ&#= 1548; ﺩﺭﮐﺮﺍﻣﺎﺕ ﺑ&#= 65166;ﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ، ﺯﻧﺪﮔﻰ ﻃﺒﻴﻌﻰ ﻣﻴﮑﻨﺪ، ﺗﻠف ﻤﻴﮑﻨﺪ، ﻳﺎ ﮐﻤﻰ ﺗﻮﺭﻡ ﮐﻴﻔﻰ ﻣﻴﮑﻨﺪ&#= 1548; ﺗﺎ ﺑﺪﺍﻥ ﻣﺮﺣﻠﻪ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺑﺮﺳﺪ، ﮐﻪ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺗﻤﺎﻡ ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷته ﻤﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﭘس اﺯ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ، ﭘﻴﻤﺎA= 253; ﺳﻠﻮﻙ ﻭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﻭ ﺍﺟﺮﺍﻯ ﻋﻤﻠﻴ&#= 65166;ﺕ ﻭﻳﮋﻩ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﭙﺮﺩﺍﺯﺩ، ﻭ ﺗﺮﻙ ﺻﻠﺎﺕ ﻳﺎ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﭘﻴﺮ ﺧﻮﺩ ﺩﺭ ﺗﻮﺳّﻠﺎت عباﺩﻯ ﻧﮑﻨﺪ A= 261; ﭼﻨﺎﻥ ﻫﻢ ﻧﻴﺴﺖ، ﮐﻪ ﻫﺮﮐس ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮﻯ ﺑﺨﻮﺍﻫﺪ ﺑﺪﺍﻥ ﻣﻮﻓﻖ ﺷﻮﺩ. ﻣﮕﺮ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ، ﻭ ﺻﺪﺍﻗﺖ ﻓﻌﻠﻰ&#= 1548; ﻭﺍﺻﺮﺍﺭ ﻓﺮﺍﻭﺍﻥ ﮐﻨﺪ. = ﮐﻪ ﺩﺭ ﺩﺍﺳﺘﺎﻥ ﻋﺰﺍﺩﺍﺭﻯ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﻣﻴﺸﻨﻮﻳﻢ. ﺁﻧ&= #64405;ﺎﻩ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﺣﺴﻴﻨ&= #65264; ﺯﻧﺪﻩ، ﮐﻪ ﭼﻮﻥ ﺣﺴﻴﻦ ﺗﺎﺭﻳﺨﻰ، ﺷﻬ= 5268;ﺪ ﻭﺷﺎﻫﺪ ﺷﺪﻩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﺍﺳﺖ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺎﻳﺪ ﺁﻧﻘﺪﺭ ﺳﻴﻨﻪ ﺑﺰﻧﻨﺪ ﻭﺑﺴﺮ ﺑﮑﻮﺑﻨ&#= 65194;، ﻭ ﺍﮔﺮ ﻣﻮﻓﻖ ﺷﺪﻧﺪ، ﺧﺎﻙ ﺍﻭﺭﺍﺳﻮﺭﻣﻪ ﮐﻨﺪ، ﺗﺎ ﺻﺪﺍﻗﺖ ﻭ ﻋﺸﻖ ﺭﺍﺳﺘﻴن ﺨﻮﺩ ﺭﺍ، ﺑﺮﺍﻯ ﭘﻴﺮ ﺍﻟﻬی ﻮ ﺧﺪﺍﻭﻧﺪ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﮐ= ﻪ ﺍﻳﻦ ﺩﻭﺭﻩ ﺁﻣ&= #65166;ﺩﮔﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﭙﻴﺮ ﮐﺎﻣﻞ، &#= 65169;ﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﻋﺒ= 5166;ﺩﺍﺕ ﻗﺒﻞ ﺍﺯ ﺣﺞ ﺃﮐﺒﺮ ﻭ ﺳﻠﻮﻙ ﺍﺳﺖ. ﺑﻬﺘﺮ ﺍﺳت اﺎﺯ ﺍﻫﻤﻴت ﺮﺳﻴﺪﻥ ﺑﭙﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﭼﻨﺎن ﺪﺭﺩﻝ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺧﻮﺩ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯﺭؤﻳﺎ ﺑﺴﺎﻟک ﻨﺸﺎن ﺪﺍﺩه ﺒﺎ ﺍﻳﻤ&#= 65166;ن چه ﻤﻘﺎم الهی= ﺩﺍﺭﺩ، ﻭ ﺍﻭﺭﺍ ﺑﻤﺮﺍﺗب ﺸﻬﻮﺩﻯ ﻧﻴﺰ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﻫﺮ ﺷﻬﻮﺩی ﺘﺎﺯﻩ ﻳﻚ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪی ﻤﺨﺼﻮﺹ ﺳﺎﻟﻚ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺍﮔﺮ ﭘﻴﻤﺎﻥ ﺳﻠﻮﻙ ﻧﻤﻰ ﺩﺍﺷﺖ، ﺍﻳﻦ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺭﺍ ﻧﻤﻴﺪﺍﺷﺖ ﮔﺮﭼﻪ ﺩﺭ ﮐﻮرﺗِﮑس ﺯﻳʋ= 98; ﭘﻴﺸﺎﻧﻰ ﻫﺮﮐس، ﮐﺮﺍﻣA= 166;ﺕ ﻧﻮﻋﻰ ﺍﻭ ﺑﻨﺤﻮﻯ ﻣﻨﺪﺭﺝ ﺩﺭ ﭼﻬﺎﺭﺩﻩ ﻣﻠﻴ&#= 65166;ﺭﺩ ﺳﻠﻮﮐﻰ ﻋﺼﺒﻰ ﻫﺴﺖ. ﻭﻟﻰ ﺍﻳﻦ ﺍﻋﺼﺎﺏ ﺧﻴﻠﻰ ﺯﻭﺩ ﭘس ﺍﺯ ﮐﻤﺎﻝ، ﺑﺘﺪﺭ= 5267;ﺞ ﻣﻴﻤﻴﺮﻧﺪ، ﺍ= 4404;ﺮ ﺍﺗﻠﺎﻑ ﺑﺎ ﺍﻋﻤﺎﻝ ﺯﺷﺘﻰ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، &#= 65251;ﺎﻧﻨﺪ ﺍﻟﮑﻞ ﻭ ﻏﺬﺍ ﻭ ﻫﻮﺳﻬﺎ ﻭ ﺳﺘﻤﮑﺎﺭﻯ. ﻭﭼ&= #65262;ﻥ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﺑﭙﻴﺮ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺪﺭﻳ&#= 65184;ﻰ ﺧﻮﺩ ﺭﺳﻴﺪ، ﺩ&#= 65197; ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ&= #1548; ﺁﻧﮕﺎه ﺘﻤﺎﻡ ﺁﻥ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻣﺮﺩﻩ، &#= 64400;ﻪ ﻫﺴﺘﻪ ﺁﻧﻬﺎ ﺩﺭﮐﻨﺎﺭﻯ ﺭﻓﺘﻪ، ﻭ ﻋﺼﺐ ﭼﻮﻥ ﺳﻴﻢ ﺍﺭﺗﺒﺎﻁ ﺑﺮﺍﻯ ﺩﻳﮕﺮ ﺍﻋﺼﺎب گرﺩﻳʋ= 94;، <span style=3D'mso-spacerun:yes'> </span>ﺩﻭﺑﺎﺭ= ﻩ ﺯﻧﺪﻩ ﻣﻴﺸﻮﺩ. = ﻭ ﻇﺮﻳﻔﺖ ﺗﻔﮑّﺮ ﻭ ﺍﺩﺭﺍﻙ ﮐﺎﻣﻞ ﺭﺍ ﺑﻴﺸﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﮔﺮﭼﻪ ﺍﻳﻦ ﻣﺮﮒ ﻭﺯﻧﺪﻩ ﺷﺪﻥ ﺍﻋﺼﺎﺏ ﮐﻮﺭﺗﮑس، ﻣﺎA= 255;ﻨﺪ ﺗﻤﺎﻡ ﺍﻋﺼﺎﺏ ﻭ ﺳﻠّﻮﻟﻬﺎﻯ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺗ&= #65188;ﺖ ﺗﺪﺑﻴﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻗﺴﻤﺘ= 5260;ﺎﻯ ﻣﺮﺩﻩ ﻭ ﺿﻌﻴﻒ ﺷﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﺩﻭ ﺑﺎﺭﻩ ﺯﻧﺪﻩ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ = ﺭﻭﺣﻰ ﺷﺎﻳﺴﺘﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ. ﻭ ﻳﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ، ﺑﻮﻇ= 5166;ﻳﻒ ﺧﻮﺩ ﻃﺒﻖ ﺩﺳﺘﻮﺭ ﺍﻟﻬﻰ&#= 1548; ﻭﺍﺯﻣﻘﺎﻡ ﻗﺎﺋﻢ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎﺭ ﺩﻭﻡ ﺭﻭﺡ ﺍﻟﻘ&= #65194;س ﺩﺭ ﺁﻏﺎﺯ ﻗﻮس &= #65255;ﺰﻭﻝ، ﺩﺭ(ﻧﺰلة اُﺧﺮﻯ) ﻣﺎﻧﻨﺪ ﻣﺤﻤﺪ&#= 1548; ﺑﮑﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻣﻴﺪﻫﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻧﻮﻉ ﻭﻇﻴﻔﻪ ﻣﻴﺴّﺮ ﺍﻭﺭﺍ ﻣﺘﺬﮐّﺮ ﻣﻴﺸ= 5262;ﺩ ﺗﺎ ﺑﺪﺍﻥ ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﻳﺎ ﺑﻌﺪﺍ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﺒﺎﻧﻪ، ﻭﺣﺘ= 5264; ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﻭ ﺗﺄﻣّﻠﺎﺕ ﺭﻭﺯﺍﻧﻪ ﺑﮑﺎﻣﻞ ﻣﻴﺪﻫﺪ، ﮐﻪ ﭼﻪ ﺑﮑﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻳﺎ ﺣﺘﻰ ﭼﻪ ﮐﺎﺭﻯ ﺭﺍ ﻫﻢ ﻧﮑﻨﺪ. ﺯ= ;ﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻳﮑﺴﺎ= 606;ی ﺪﺭﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧﺪ&#= 65165;ﺭﻧﺪ. ﻭﺗﻨﻬﺎ ﺍﻣﺎﻡ ﻫﺮﺯﻣﺎﻥ ﺯﻧﺪﻩ، ﺍﮔﺮ ﻇﺎﻫﺮ ﺑﺎﺷﺪ، &#= 65267;ﺎ ﭼﻮﻥ ﺍﮐﻨﻮﻥ ﻏﺎیب ﺒﺎﺯ ﺷﻨﺎﺧﺖ عموم است، </span><span dir=3DLTR style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﭽﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ. ﻭ ﺑﻬﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺯ ﻃﺮف ﺨﺪﺍﻭﻧﺪ ﺑﺮﮔﺰﻳﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻣﻮﺭﺩ ﺍﺧﺘﻴﺎﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭ ﺍﻧﺘﺨﺎﺏ ﺷﺪ ﮐﻪ ﺧﻮﺑﻰ ﻭﺧﻴﺮ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺩﺍﺭﺩ. ﻭﺑﺮﺍﻯ ﻳﻚ ﻣﺮﺣﻠﻪ ﺯﻣﺎﻧﻰ ﻭﻟﺎﻳﺖ، ﻧﻮﻋ= 5264; ﺗﺠﺪﻳﺪﻫﺎ ﻭ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺩﺍﺭﺩ، ﮐﻪ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺧﻮﺍﻫﻨﺪ ﭘﺬﻳﺮﻓﺖ. ﻳﺎﻫ&= #65252;ﺎﻥ ﻧﻬﺮ ﻋﺴﻞ ﺑﻬﺸﺘﻰ، ﮐﻪ ﺧﺎﺹ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﻫﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﭘس= ﺍﺯ ﻣﺮﮒ ﻗﻄﻌﻰطبیعی، = ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261; ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺟﺪﻳﺪ. ﮐ= ﻪ ﻗﺒﻠﺎ ﮐﺎﻣﻠﻰ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺩﻩ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍ ﭘس ﺍﺯ ﺍﻧﺘﺨﺎﺏ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺪﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻭﺍﮔﺬﺍﺭ ﻣﻴﮑﻨﺪ. ﻭ ﺍﺯ ﻧﻈﺮ ﻫﻤﻪ ﺑﻌﻨﻮﺍﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻏﺎﻳﺐ ﻣﻴﮕﺬﺭ&#= 65193;. ﻣﮕﺮ ﺍﻭﺭﺍ ﻟﺤظه اﻯ ﺑﺒﻴﻨﺪ، ﮐﻪ ﻫﻤﺎﻥ ﺩﻳﺪﺍﺭ (ﻏﻮث) اﺳﺖ. ﻭﺍﻟ= ّﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺧﻮﺩ، ﺑﺼﻮﺭﺕ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. = ﭼﻪ ﺍﻭﺭﺍ ﻓﻌﻠﺎ ﻣﻴﺸﻨﺎﺧﺘﻪ ﻳﺎ ﻧﻤﻰ ﺷﻨﺎﺧته اﻧﺪ. = 5261;ﻟﻰ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺍﻭﺭﺍ &= #65251;ﻴﻨﻤﺎﻳﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﭼﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺿﻤﻨﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺳﺎﻟﻚ، ﻭ ﺣﺘﻰ ﻧﻘﺶ ﻣﻘﺎﻡ ﻭ ﺷﻬﻮﺩ ﻭ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻭﺣﺘ&#= 65264; ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﻫﻤﻴﺸﻪ ﭘﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺟﺰ ﭼﻬﺎﺭ ﺳﺎﻟﻚ ﺗﻤﺎﻡ ﻭﻗﺘﺪﺭ ﻋﻬﺪﻩ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻗﺮﺁﻥ ﺍﺯ ﺍﺯﺩﻭﺍﺝ ﭼﻬﺎﺭ ﺯﻥ ﮔﻔته اﺳﺖ، ﺳʋ= 66;ﻟﮑﺎﻥ ﻧﻴﺰ ﺩﺭ ﺣﮑﻢ ﺯﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺩ&#= 65197; ﺗﺴﻠﻴﻢ ﺍﺯ ﺷﻮﻫﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺮ ﻫﺴﺘ&= #65256;ﺪ . ﻭﭼﻮﻥ ﺑﻨﺠﺎﺕ ﺭﺳﻴﺪﻧﺪ، ﭘﺴ= 5198; ﻳﺎ ﺩﺧﺘﺮ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩ، ﻭ ﺣﺘﻰ ﺑﺮﺍﺩﺭ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﮕﺮﺩﻧﺪ. = ﻭﺑﺎﻟﺄﺧﺮﻩ ﺳﺮﻧﻮﺷﺖ ﺁﺧﺮ ﺳﺎﻟک ﺪﺭ ﺑﺎﺯﮔﺸت ﺒﺨﻠ= 5238;، <span style=3D'mso-spacerun:yes'> </span>ﭘس اﺯ ﺭﺿﻮﺍﻥ ﻭ ﺭﺿﺎﻳﺖ و ( ﺑِﺪﺍِی) ﻭ ﺗﻐﻴﻴﺮ ﺳﺮﻧﻮﺷﺖ ﻗﺒﻠی ﺴﺎﻟﻚ، = 5261;ﻋﻔﻮ ﻭ ﻏﻔﺮﺍﻥ ﺩﺍﺋﻢ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ&#= 1548; ﻭﺍﺻل ﺒﻨﻮﺭ ﻗﺎﺋﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻌﺼﻮﻣ= ﻴت اﻟﻬی ﺮﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭﺑﻘﻴﻪ ﺯﻧﺪﮔﻰ، ﻧﻪ ﻓﻘﻂ ﻭﻇﻴﻔﻪ ﻋﺒﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻭﻇﻴﻔﻪ ﻋﺒﺎﺩی ﺁﻧﻬﺎ ﻫﻤﺎﻥ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﮔﺮﭼﻪ ﺑﺎﺯ ﺍﺧﺘﻴﺎﺭی ﺁﺯﺍﺩ ﺩﺍﺭﺩ. ﻭ= ﻟﻰ ﺍﮔﺮ ﺍﻧﺠﺎﻡ ﺩﺍﺩ، ﮐﻪ ﺑﺎ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﻫﻤّﺖ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺍﺳﺖ. ﺫ= ﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺍﺯ ثوﺍﺏ ﺑﻴﺸﺘﺮA= 263; ﻧﺰﺩ ﺧﺪﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭ ﺭ= ;ﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺭ ﻓﺼﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺎﺷﺪ. ﮐﻪ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻟﺎﺯﻡ ﺁﻥ ﻧﻮﻉ ﺭﺍ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺷﺎﻳﺪ ﺯﻭﺩﺗﺮ ﻭﺭﺍﺣﺖ ﺗﺮ ﻭ ﻣﻄﻤﺌﻦ ﺗﺮ، ﺑ&#= 65256;ﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. ﻭ ﺍﺯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺭ ﮐﻨ&= #65166;ﺭ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﺑﺒﻬ= 5208;ﺖ ﺳﻮﻡ ﺧﻮﺩ ﺭﺍ ﺑﮕﺬﺭﺍﻧﺪ. ﻭ ﻧﻴﺎﺯﻯﺑﺘﻮﻟ= 5194;ﺍﺕ ﺟﻬﺎﻥ ﻧﺪﺍﺭﻧﺪ ﻣﮕﺮ ﺑﻮﻗﺘﻰ ﮐﻪ ﺻﺎ&= #65187;ﺐ ﺯﻣﺎﻥ ﺍﻭ، ﻳﻌ&#= 65256;ﻰ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﺍﻭ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑ&= #65192;ﻠﻖ ﺑﺎﺯﮔﺸته ﺒﺎﺷﺪ. ﺁﻧﮕﺎه ﺘﻮﻟﺪﺍﺕ ﺳﺎﻟﮑﺎﻥ ﺍﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﻫﺮﻧﻮﻉ ﺩﻳﮕﺮ ﺻﻮﺭت ﻤﻴﮕﻴﺮﺩ. ﮔﻮﺋ&= #65264; ﺳﺎﻟﻚ ﺍﻣﺮﻭﺯ ﻣﺤﻤﺪﻯ، ﺍﺯ ﻧﻈﺮ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺗﺪﺑﻴﺮﻯ ﺍﻟﻬﻰ، ﻣﻨﺘﻈ= 5198; ﺍﺳﺖ ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻳﻦ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ&#= 1548; ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ. ﺗﺎ ﺍﻭﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ. ﺳﻠﺴﻠ&= #65258; ﺍﺭﺗﺒﺎﻃﻰ ﺍﺯ ﻗﺒﻞ، ﻭ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﺑﺪﻭﻥ ﺩﺭﻙ ﻣﺎ ﺍﺯ ﮐﻴﻔﻴّﺖ ﺍﻳن ﺘﺴﻠﺴل اﺭﺗﺒﺎﻃ ﻤﻄﺮ= 581; است، <span style=3D'mso-spacerun:yes'> </span>که ﻤﺒﺤ&= #1579; ﺪﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺑﺤثهاﻯ ﺳﻠﻮﮐﻰ ﻭﻋﺮﻓ&#= 65166;ﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺳﺮﻧﻮﺷﺖ ﺩﺭ ﺁﻏﺎﺯ ﺍﻣﺮﻯ ﻃﺒﻴﻌﻰ، ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻣﺮﻯ ﺗﺪﺑﻴﺮﻯ ﻭ ﺑﺨﺼﻮﺹ ﺍﺳﺖ. ﮔ= ﻮﺋﻰ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺑﻬﻢ ﺧﻮﺭﺩﻩ، ﻭﺩﮔ= 5198;ﮔﻮﻧﻰ ﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﻴﺎﻓﺘﻪ ﺍﺳﺖ. ﮐﻪ ﺷﺨﺼﻴّﺖ ﻗﺒﻠﻰ ﺭﻭﺡ، ﻭ ﺻﺎﺣﺐ ﺭﻭﺡ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺍﻫﻤﻴّﺖ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺳﺮﻧﻮﺷﺘﻰ ﺁﻣﺎﺩﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﻴﺎﺑﺪ. ﮔﺮﭼ&= #65258; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﻫﻤﻴ= 5254; ﺳﺮﻧﻮﺷﺖ ﻫﻔﺘﻢ ﺳﻠﻮﻙ ﻭ ﻣﻌﺼﻮﻣﻴّﺖ ﺁﻧﻬﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﺯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻭ ﺍﺻﻠﺎﺣﺎﺕ ﻭ ﺗﮑاﻤﻠﺎﺕ ﺟﺪﻳﺪﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺴﺘﻪ ﺑﻬﻤّﺖ ﻭ ﺗﻠﺎﺵ ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻣﻔﻬﻮﻡ ﻣﺬﻫﺒﻰ ﺳﺮﻧﻮﺷﺖ ﺩﺭﺳﺖ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺣﻮﺍﺩث ﻭ ﺭﺧﺪﺍﺩﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺭﻭح ﺍ&#= 65255;ﺴﺎﻥ ﺍﺯ ﻗﺒﻞ ﺁﻣﺎﺩﻩ ﺑﺎﺷﺪ. = ﺯﻳﺮﺍ ﺁﻧﮕﺎﻩ ﺟﺒﺮ ﺧﻮﺍﻫﺪ ﻧﻪ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺷﺨﺺ. ﻭﻟ= ﻰ ﺩﺭ ﺳﺮﻧﻮﺷت هاﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، ﮐﻪ ﻧﻮﻋﻰ ﺟﺒﺮ ﺍﻟﻬﻰ ﻫﻤﺮﺍﻩ ﺁﺯﺍﺩﻯ ﺍﻧﺴﺎ&#= 65253; ﮐﺎﻣﻞ، ﻧﻮﻋﻰ ﺍﺷﺘﺮﺍﻙ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺁﻧﺮﺍ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ ﻣﻴﺨﻮﺍﻧﺪ. ﻳﻌ&= #65256;ﻰ ﻫﻢ ﺟﺒﺮ ﺍﺳﺖ ﻭ ﻫﻢ ﺍﺧﺘﻴﺎﺭ ﺑﺎﻫﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻧﻪ ﺟﺒﺮ ﺍﺳﺖ ﻭﻧﻪ ﺍﺧﺘﻴﺎﺭ، ﮐﻪ ﻧﻮﻋﻰ ﺗﺪﺑﻴﺮﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺧﻮﺩ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪ، ﻭ ﻋﻀﻮ ﺯﻧﺪﻩ ﻭﻟﺎﻳﺖ ﺯﻧﺪﻩ ﻣﺤﻤﺪﻯ ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﺎ= ﻭﻗﺘﻰ که ﺰﻧﺪه ﻤﻴﺒﺎﺷﺪ. ﻭﺣﻴ&= #1601; اﺳﺖ ﮐﻪ ﺑﻤﻴﺮﺩ، که ﺒﺎﻋث ﺯﺍﺭﻯ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺍﻭ ﻣﻴﺸﻮﺩ. ﻭ ﺑﻘﻮ= ﻝ ﭘﻴﺎﻣﺒﺮ، ﻗﺒ= 5246; ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﺑﺎﺧﺒﺮ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺁﻳﻨﺪﻩ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺗﻌﻴﻴﻦ ﮐﻨﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺑﺎﻭﻟﻴﺎﻯ ﺩﻳﮕﺮﻯ ﻣﻠﺤﻖ ﮔﺮﺩﻧﺪ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻧﻰ که ﺒﺎ ﭘﻴﺮﻯ ﺑﻤﺮﺍﺗﺐ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪه اﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻧﻴﺎﺯ ﺑﭙﻴﺮ ﺟﺪﻳﺪ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﺎ ﻫﻤﺎﻥ ﺗﻌﻠﻴﻤﺎﺕ ﭘﻴﺮ ﻣﺘﻮﻓﻰ، &#= 65261; ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻴﮑﻨ&#= 65194;، ﺗﺎ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻝ ﺑﺮﺳﻨﺪ. = ﺍﺻﻮﻟﺎ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻫﺮ ﺩﻳﻨﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺣﺘﻰ ﺍﮔﺮ ﻳﻚ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﮑﺘﺒﻰ ﺗﺄﺳﻴس ﮐﺮﺩﻩ ﺑﻮﺩﻩ، ﻭﻟﻰ ﺑﻌﺪ ﺍﺯ ﻣﺮﮔﺶ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﺗﺮﺑﻴﺖ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ&#= 1548; ﺁﻥ ﺧﺎﻧﻘﺎﻩ ﭼﺮﺍﻏﺶ ﺧﺎﻣﻮﺵ، ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺍﺟﺎﻗﺶ ﺧﺎﻣﻮﺵ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺗﻮﺍﻥ ﭘﺬﻳﺮﺍﺋﻰ ﻧﺪﺍﺭﺩ. ﺁﻧﮕﺎ&= #65257; ﻫﺮﮐس ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺑﺨﻮﺍﻫﻨﺪ، ﻫ= 5252;ﭽﻨﺎﻥ ﺩﺭ ﺁﻥ ﺧﺎﻧﻘﺎﻩ ﻭ ﭘﻴﺮ ﻣﺘﻮﻓﻰ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﺑﺪﻫﻨﺪ، ﻣﺎﻧ= 5256;ﺪ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺟﺰ ﺷﺮﻙ ﮐﺎﺭﻯ ﻧﮑﺮﺩه اﻧﺪ. ﻭ ﺑﺮﺧﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺟﺎﻩ ﻃﻠﺐ ﺑﺎ ﻧﻔس ﺍ&= #65251;ّﺎﺭﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺧﻮﺩ، ﺍﺯ ﺑﻌﻀﻰ ﺁﻣﻮﺯﺷﻬﺎﻯ ﭘﻴﺮ ﻣﺘﻮﻓﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮ&#= 65193;ﻩ، <span style=3D'mso-spacerun:yes'> </span>ﺧﻮﺩﺭ&#= 65165; ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎ ﺧﺪﺍ ﺷﻨﺎﺵ ﻭﻭﻟﻰّ</span><span dir=3DLTR style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﻫﺮ ﻭﻟﻰّ ﻓﻘﻴﻪ ﻓﺎﺳﺪﻯ ﻣﻴﮕﻮﻳﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﻣ&= #65268;ﮕﺮﺩﺩ. ﻟﺬﺍ ﻣﺬﺍﻫﺐ ﻓﻌﻠﻰ ﺍﺳﻠﺎﻡ&#= 1548; ﭼﻪ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ، ﻣﻤﮑﻦ ﺍﺳت اﺑﺘﺪﺍ ﺳﺎﻟﻚ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﭘس= ﺍﺯ ﻣﺮﮒ ﺗﻘﻠﻴﺪ ﻣﺮﺩﻩ ﮐﺮﺩﻥ ﺷﺮﻙ ﺍﺳﺖ. ﺍﻣﺎ= ﻡ ﺷﺎﻓﻌﻰ ﺷﺎﮔﺮﺩ ﺳﻠﻮﮐﻰ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭ ﻣﺼﺮ&= #1548; ﮐﺎﻣﻠﺎﻧﻰ ﭘﺮﻭﺭﺵ ﺩﺍﺩ. ﮐ= ﻪ ﺁﻧﻬﺎ ﻫﺮﻳﻚ ﻣﺴﺘﻘﻠﺎ ﺧﺎﻧﻘﺎﻩ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶ ﺩﺍﺷﺘﻨﺪ. ﻭﻟﻰ ﻋﻮﺍﻡ که اﮐﺘﻔﺎ ﺑﺎﻭﺻﺎﻑ ﺷﺎﻓﻌﻰ ﮐﺮﺩﻧﺪ، ﻣﺬﻫ= 5168; ﺷﺎﻓﻌﻰ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻧﺪ. ﭼﻮﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﻧﺪ ﺟﺰ ﺷﺮﻙ ﮐﺎﺭﻯ ﻧﮑﺮﺩه اﻧﺪ. ﺁ&#= 65255;ﺎﻧﮑﻪ ﮔﺎﻫﻰ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩ ﻗﺒﺮ ﭘﻴﺎﻣﺒﺮ ﻭ ﻋﻠﻰّ ﺭﺍ ﻗﺒﻠﻪ ﺧﻮﺩ ﻣﻴﮑﻨﺪ، ﺑﺎﺯ ﺷﺮﻙ ﮐﺮﺩه اﻧﺪ. ﮐﻪ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ ﺩﺭ ﻗﺒﺮﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ، ﻭ ﻫﻴﭻ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ، ﮐﻪ ﺍﻳﻦ ﻗﺒﺮﻫﺎ ﻭﺍﻗﻌﺎ ﺁﺭﺍﻣﮕﺎﻩ ﺟﺴﺪ ﺁﻧﻬﺎ ﺑﺎ&= #65207;ﺪ. ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎﻡ ﺣﺴﻴن ﺴﻤﺒﻮﻝ ﻫﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ، ﺗﻨﻬ= 5166; ﭼﻬﻞ ﺭﻭﺯ ﺩﺭ ﻗﺒﺮﺵ باشد ﺟﺴﺪ ﺍﻭ حتما ﻣﺘﻠﺎﺷﻰ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺭﻭﺡ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ&#= 1548; ﻭ ﺣﺘﻰ ﻫﺮ ﺍﻧﺴﺎﻥ، ﻭﻗﺘ= 5264; ﺍﺯ ﺗﻦ ﺧﺎﺭﺝ ﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮﮔﺰ ﺑﺎ ﺗﻦ ﺍﻭ ﺯﻳﺮ ﺧﺎﻙ ﻧﻤﻴﺮﻭﺩ. = ﮐﻪ ﺭﻭﺡ ﻣﺮﮔﻰ ﻧﺪﺍﺭﺩ. ﻭﻓﻮﺭ&= #65165; ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺟﺪﻳﺪ، ﻭﻳﺎ ﺩﺭﻣﻠﮑﻮﺕ ﺩﺭﺣﺎﻝ ﺁﻣﺎﺩﮔﻰ ﻧﻘﺶ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﭘﻴﺪﺍﻳﺶ ﺻﻮﺭﺕ ﺟﺪﻳﺪﻯ ﺑﺸﺮﻯ چه ﺮﺳﺪ ﺍﮔﺮ ﺑﺤﻴﻮﺍﻧ&#= 65264; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺎ ﻣﺮﮒ ﺧﻮﺩ، ﺩﻭ ﻣﺮﮒ ﺩﺍﺭﻧﺪ. ﺧ= ﺮﻭﺝ ﺭﻭﺍﻥ ﺍﺯ ﺗﻦ، &= #65261;ﻣﺮﮒ ﺩﻭﻡ ﺩﺭ ﻫﻤﺎﻥ ﺯﻣﺎﻥ، ﺧﺮﻭﺝ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﺯ ﺭﻭﺍﻥ ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﻧﻔس ﺃثیرﻯ، ᤨ= 0;ﻪ ﺑﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭﺩ. ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ، ﻟ&#= 65188;ظه ای ﺑﺪﺭﺍﺯﺍ ﻧﮑﺸﺪ. ﺯﻳﺮﺍ ﺩﺭﻋﻮﺍلم اﻟﻬﻰ ﺯﻣﺎﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻭ= ﻟﺤظه ای ﺑﻌﺪ، ﻫﻔت هزﺍﺭ ﺳﺎﻝ ﺑﺮﺍﻯ ﺟﻬﺎﻧﻴﺎﻥ ﮔﺬﺷﺘﻪ. ﺁﻧﮕﺎ&= #1607; ﺘﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﺩ. ﺑ= ﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ، ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩّ ﺟﺪﻳﺪﻯ، ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺁﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺤﻘّﻖ ﺑﻴﺎﺑﻨﺪ. ﮐﻪ ﻫﻤﻴﺸﻪ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻘﻮّﻩ، <span style=3D'mso-spacerun:yes'> </span>ﭘس اﺯ ﮐﻤﺎﻝ ﻭﺗﺤﻘﻖ ﺧﻮﺩ، ﻳﻌﻨﻰ ﺑﺤﻖ ﻭ ﺣﺞ ﺃﮐﺒﺮ ﺷﻬﻮﺩﻧﻬﺎﺋی ﺮﺳﻴﺪﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻭﻳﺎﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻧﻮع ﺒﺸﺮی ﺒﻬﺘﺮ، = 5169;ﺼﻮﺭﺕ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ، <span style=3D'mso-spacerun:yes'> </span>ﺁﻥ ﺩﻭﺭﻩ ﺟﺪﻳﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭘ= س ﺳﺎﺯﻧﺪﻩ ﺁﻳﻨﺪه ﻔﻮﻕ ﺑﺸﺮﻯ ﻣﺎ، ﺑﺪ&#= 65203;ﺖ ﺧﻮﺩ ﻣﺎ ﺍﺳﺖ. ﺑ= ;ﺎﻳﺪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﻭ ﺑﻬﺘﺮ، <span style=3D'mso-spacerun:yes'> </span>ﮐﺮﺍﻣﺎ= ﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ&#= 1548; ﺩﺭ ﻫﻤﻴﻦ ﻋﻘﻞ ﻭ ﺗﻮﺍﻥ ﺫﻫﻨﻰ ﻭ ﺟﺴﻤﻰ ﺧﻮﻳﺶ&= #1548; ﺑﺘﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺩﺭ ﻧﻄﻔﻪ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩﻫﺎ ﻳﺎ ﻣﺪﺍﺭﻙ ﻣﻮﻓﻘﻴّﺖ ﺍﻟﻬﻰ، ﻭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭﭼﻬﺎﺭﮔﻮﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻓ= ﺴﺎﺩ ﻋﻘﺎﻳﺪ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﺍﺳﺖ. ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴت ﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﻫﺴﺘﻨ&#= 65194;. ﭼﻮن اﻃﻔﺎﻝ ﻭﮐﻢ ﻋﻘﻠﺎﻥ. ﻭ= ﻟﻰ ﺩﺭﻗﺸﺮﻳّﻮن ﻤﺬﻫﺒی ﺪﺷﻤﻨﻰ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ &= #65261; ﺳﻠﻮک ﺪﺍﺭﻧﺪ. &= #65259;ﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻋﺒﺎﺩﺕ ﮐﻨﻨﺪ&#= 1548; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺨﺎﻃﺮ ﻧﺪﺍﺷﺘﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﮒ ﺟﺎﻫﻠﻴّﺖ ﺩﺍﺭﻧﺪ. ﻭ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ، ﻭﻟﻰ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ&#= 1548; ﭼﻪ ﺳﻨّﮑﻰ ﻳﺎ ﺷﻴﻌﻰ ﺑﺎﺷﻨﺪ. = ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨﻢ&= #1548; ﻳﺎ ﺑﺪﺗﺮﻳﻦ ﺟﺎﻯ ﺁﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ که ﻘﻬﻘﺮﺍی ﻌﻤﻴﻖ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65251;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ&= #1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﻬﺘﺮﻳ= ﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟﻰ ﺳﺎﻟﮑﺎﻥ ﻣﺘﻮﻓﻰ ﻧﻴﻤﻪ ﺭﺍﻩ، ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﻭﮐﺎﻣﻠﺎﻥ ﺍﺩﻳﺎﻥ ﭘﻴﺸﻴن ﻨﻴﺰ، = 5175;ﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮﻯ ﺑﺎﺯ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺑﺮﺳﻨ&#= 65194;. ﻭ ﺩﺭ ﻋﺼﺮ ﻣﺤﻤ= ﺪﻯ ﺗﻮﻟﺪ ﻭ ﻳﺎﻓﺘﻦ، <span style=3D'mso-spacerun:yes'> </span>ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ ﺯﺭﺩﺷﺖ ﺩﺭ ﺻﻮﺭﺕ ﺟﺪﻳﺪ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﺑﻘﺎﺋﻢ ﺭﺳﻴﺪ. = ﻭﻣﺴﻴﺢ ﺩﺭ ﺻﻮﺭﺕ ﻣﻮﻟﺎ ﻋﻠﻰّ ﻧﻴﺰ، ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎﻓﺖ. ﻭﻣﮑﺮﺭ&= #65165; ﭘﻴﺎﻣﺒﺮﺗﺸﺒ= 740;ه ﺒﻴﻦ ﻣﺴﻴﺢ ﻭﻋﻠﻰّ ﺭﺍ ﮐﺮ&#= 65193;ﻩ ﺍﺳﺖ. ﮐﻪ ﻋﻠﻰّ ﺭﺍ ﺯﻭﺩﺗﺮ ﺍﺯ ﺧﻮﺩﺵ ﺩﺭﻋﺮﺵ ﺁﺷﻨﺎﻯ ﻣﻠﺎﺋ&#= 65242; ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺴﺖ. ﺯﻳ&= #65198;ﺍ ﺍﻳﻦ ﺩﺭ ﻋﺮﺵ ﺑﺮﺍﻯ ﻣﺤﻤﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﻣﺤﺪﻭﺩﻩ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺍﻭ ﺑﻮﺩ، ﺑﺪﺍ&#= 65253; ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺷﺖ. = ﮐﻪ ﻣﺤﻤﺪ ﺧﻮﺩ ﮔﻔﺘﻪ ﺍﺳﺖ، ﺑ&#= 65166; ﮐﻤﻚ ﻣﺴﻴﺢ ﺑﻨﺘﻴﺠﻪ ﺭﺳﻴﺪﻡ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ= 548; ﺑﮑﻤﻚ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﻭ ﺑﺤث ﻋﺮﻓﺎ، ﻣ= 5166;ﻧﻨﺪ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﺑ&= #65166;ﺭﻩ ﻣﻘﻮﻟﺎﺕ ﻓﻠﺴﻔﻰ، ﻭ ﺣﻘﺎﻳﻖ ﺍﻭﻟﻴﻪ ﺍﻟﻬﻰ ﺑﺎﺯ ﺑﻴﻦ ﺧﻮﺩ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ. ﻣﻬﻢ ﻧﻴﺴﺖ ﮐﻪ ﮐﺴﻰ ﻓﻴﻠﺴﻮف عرﻓﺎﻧﻰ ﺷﻮﺩ= 48; ﮐﻪ ﺩﺭﺩﺍﻧﺸﮕﺎﻩ ﻣﻴﺸﻨﻮﻧﺪ، ﻭ= 5247;ﻰ ﻧﺘﻴﺠﻪ ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﺩﺭﻙ ﺍﻫﻤﻴﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍ&= #65203;ﺖ. ﮐﻪ ﺑﻘﻮﻝ ﻋﺮﻓﺎ، ﺍﺯ ﺍﻳﻦ ﭘس ﻗﺮﺁﻧ&#= 65260;ﺎ ﺑﺴﺘﻪ، ﻭﺗﻨﻬ= 5166; ﺩﻓﺘﺮﭼﻪ ﺳﻔﻴﺪ ﻭﮐﻮﭼﻚ ﺩﻝ ﺳﺎﻟﻚ ﺑﺎﺯ ﻣﻴﺸﻮﺩ. ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﭼﻪ ﺷﻬﻮﺩﻯ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﻣﻘﻮﻟﺎﺗﻰ ﺩﺭ ﺁﻥ ﺑﻨﻮﻳﺴﺪ. ﺗ= ﺎ ﺑﺎﺯ ﺍﻭﻟﻴﺎﻯ ﺑﻌﺪﻯ، ﻣﻘﻮﻟ= 5166;ﺕ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎن کنند. ﻭ ﺍﺻﻠﺎﺡ ﺗﻌﺮﻳﻔﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﮔﺬﺷﺘﮕﺎﻥ ﻧﻤﺎﻳﻨﺪ. ﺍﻟﺒ&= #65176;ﻪ ﻣﻄﻠﻖ ﻣﻘﻮﻟﺎﺕ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻫﺴﺖ. ﻭ ﻳﺎ ﺣﺪّ ﺃﮐثر ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻧﺰﺩ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻋﻘﻞ ﮐﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻗﺎﺋﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻋﻘﻞ ﮐﻞ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻧﺰﺩ ﺭﺏّ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﺼﺪﺭﻭﻣﻨﺒﻊ ﺍﻟﻬﺎﻣﺎﺕ ﺁﻧﻬﺎﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣُثُل (ﺑﻀﻢ ﻣﻴﻢ)ﻳﺎ ﻣﻠﺎﺋﻚ ﻭ ﻋﻠﺎﻣﺘﻬﺎ ﺍﻟﻬﻰ، ﺑﻌﻨﻮ= 5165;ﻥﻣﻘﻮﻟﺎﺕ ﺟﺪﻳﺪﻯ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. ﺍﻳﻦ ﻣُثل ﮐﻪ ﺍﻓﻠﺎﻃﻮﻥ ﻣﻄﺮﺡ ﮐﺮﺩﻩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﺗﻤثیل ﻭﺳﻤﺒʌ= 62;ﻟﻴﺴﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﻴﺎﻥ ﺷﻬﻮﺩﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻗﺎﺑﻞ ﺩﺭﻙ ﻋﻘﻞ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ. ﻭﺍﻟّﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ، ﺍﮔ= 5198; ﮐﻠﺎﻣﻰ ﺑﻬﺮ ﺷﮑﻞ ﺑﮕﻮﻳﻨﺪ&#= 1548; ﭘﻴﺎﻣﺒﺮﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻫﻢ ﻧﻤﻰ ﻓﻬﻤﻨﺪ. ﮐﻪ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻫﻢ ﻧﻤﻰ ﻓﻬﻤﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺟﺒ= 5198;ﺋﻴﻞ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎ ﻣﺤﻤﺪ ﺑﻤﻌﺮﺍﺝ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﻭﺩ. = ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺑﺎﻟﻬﺎﻳﻢ ﻣﻴﺴﻮﺯﺩ. ﻭ ﮔﻮﺋﻰ ﭼﻮﻥ ﭘﺮﻧﺪﮔﺎﻥ ﺑﺎ ﺑﺎﻝ ﺑﺎﻳﺪ ﺑﻌ&= #65198;ﺵ ﺑﺮﻭﺩ. ﻭﻟﻰ ﺍﻳﻦ ﻋﻘﻞ ﺭﻭﺡ ﺍﻟﻘﺪس ﺍﺳﺖ، = 4400;ﻪ ﺩﺭﻙ ﮐﻠﺎﻡ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﺣﺘﻰ ﺷﺎﻳﺴﺘﮕﻰ ﻗﺪﻡ ﮔﺬﺍﺭﺩﻥ ﺑﺒﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﺑﺨﻮﺑﻰ ﺗﺄﻳﻴﺪ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ. = ﮐﻪ ﻣﺤﻤﺪ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ&#= 1548; ﮐﻪ ﻣﻌﻨﻰ ﺍﻣّت ﻴﺎ ﺍﻣّA= 264; ﺍﻭﻡ ﮐﺮﺩه اﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﺣﺘﻰ ﺍﺯ ﺟﺒﺮﺋﻴﻞ ﻗﺎﺋﻢ، ﻭ ﻣﻴﮑﺎﺋﻴﻞ ﺣﺎﻣﻞ ﺭﻭﺡ ﮐﺎﻣﻠﻰ ﻣﺤﻤﺪﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ. ﻭ ﺃﻓﻀﻞ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺗﻤ= 5166;ﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ، ﺣﺘ&#= 65264; ﺟﺒﺮﺋﻴﻞ ﻭ ﻣﻴﮑﺎﺋﻴﻞ، ﺩ= 5197; ﺧﺪﻣﺖ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﺁﻳﺎ ﺑﻬﺘﺮ ﻧﻴﺴﺖ، &#= 65191;ﻮﺍﻧﻨﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ ﻃﺎﻟﺐ ﭼﻨﻴﻦ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻭ ﺃﺑﺪﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﭽﻨﻴﻦ ﺣﻘﻴﻘﺖ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﺑﺮﺳﺪ؟ﻭ ﺍﺯ ﺧﺪﺍ ﮐﻤﻚ ﺑﺨﻮﺍﻫﺪ. ﮔﺮﭼ&= #65258; ﺍﮔﺮﭼﻨﻴﻦ ﻧﺨﻮﺍﻫﺪ، ﺧﻮ= 5193;ﺭﺍ ﺑﺮﺍی ﻨﺴﺦ ﻭﻣﺴﺨﻬﺎﻯ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﺁﻣﺎ= 5193;ﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻣ&= #65166;ﻧﻨﺪ ﻫﻤﻴﻦ ﺣﻴﻮﺍﻧﺎﺕ، ﮐ= 5258; ﺩﺭ ﺳﺮﻣﺎ ﻭ ﮔﺮﻣﺎ ﺭﻫﺎ ﺷﺪﻩ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﺳﺎﻥ ﻭ ﻣﺪﺍﻡ ﻓﺮﺍﺭﻯ ﻫﺴﺘﻨﺪ. ﺑﺎﻭﺭ ﮐﻨﻴﻢ ﮐﻪ ﺯﻧﺪﮔﻰ ﺁﻧﻬﺎ&#= 1548; ﺯﻧﺪﮔﻰ ﻣﺎ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﻮﺩﻩ، ﻭ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻣﺠﺮﻡ ﺷﺪﻧﻬﺎ ﻫﺴﺖ. ﻳ= ﺎ ﻫﻤﺎﻥ ﮐﺎﺭﻣﺎ ﻭﮔﺎﺭﻣﻪ ﻗﺪﻳﻢ، ﻭﺟﺮﻡ ﻗﺮﺁﻥ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﺗﮑﺮﺍﺭ ﮔﺬﺷت= 607; ها ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﮔﻨﺎﻫﺎﻥ ﻭﺍﻧ&#= 65188;ﺮﺍﻓﺎﺕ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺁﻏﺎﺯ ﺍﺯ ﺣﻤﻮﺭﺍﺑﻰ ﻭﺗﻮﺭﺍﺕ، ﭼﺸ= 5250; ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺑﺘﻌﺪﺍﺩ ﻗﺘﻞ ﺍﻧﺴﺎﻧﻬﺎ ﮐﺸﺘﻪ ﻣﻴﺸﻮﻧﺪ. ﻣﮕﺮ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺳﻠﻮﮐﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻌﺎﻳﺐ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻋﻔﻮ ﺩﺍﺋﻢ ﺩﺍﺭﺩ. ﻭ ﺗﻮ ﺣﺪﻳث ﻣﻔﺼّﻞ ﺑﺨﻮﺍﻥ ﺍﺯ ﺍﻳﻦ ﻣﺠﻤﻞ. ﻭ ﺩﺭ ﺧﺎﺗﻤﻪ ﮐﻠﺎﻡ، ﺩﺭ ﺑﺎﺭﻩ ﺳﺮﻧﻮﺷﺖ، ﺍﻳ= 5256;ﮑﻪ ﻣﻔﻬﻮﻡ ﻋﻠّﺖ ﺭﺍ ﺑﺮﺍﻯ ﻣﺎ ﻣﻌﻠﻮﻝ ﺭﻭﺷﻦ ﻣﻴﮑﻨﺪ ﮐﻪ ﻋﻠّﺘﻰ ﻋﻤﻮﺩﻯ ﺍﺳﺖ، &#= 65255;ﻪ ﻋﻠّﺘﻰ ﺍﻓﻘﻰ ﮐﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺑﺎﻋث ﺪﺭﺩ ﺳﺮ ﺧﻮﻳﺶ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺘﻬﺎ ﻣﺎﻫﻴّﺘﻰ ﺍﺯ ﻋﻮﺍﻣﻞ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺩﺍﺭﺩ. = ﻭﺍﺯ ﻣﻘﻮﻟﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻣﻨﻄﻖ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﺣ= ﻘﻴﻘﺘﻰ ﻧﺴﺒﻰ ﻭ ﻣﻨﺘﻈﺮ ﺗﺤﻘّﻖ ﺍﺯ ﻋﻮﺍﻟﻢ، ﻭ ﺁﻳﻨﺪه ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺍﻯ ﺷﺨﺺ، ﻭ&#= 65175;ﺼﻮﺭ ﺳﺮﻧﻮﺷﺖ. ﻳﻌﻨ&= #65264; ﺍﻧﺴﺎﻧﻬﺎ ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﺷﺪﻩ، ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺩﺭ ﺟﻨﮕﻞ ﻣﻮﻟﺎ ﺩﺭ ﺟﻬﺎﻥ، ﭼﻮ&#= 65253; ﺩﺭ ﻣﺮﺗﻌﻰ ﻣﻰ ﭼﺮند، <span style=3D'mso-spacerun:yes'> </span>ﺣﺘﻰ ﺍﮔﺮ ﻏﺬﺍﻫﺎﻯ ﭼﺮﺏ ﻭ ﺷﻴﺮﻳﻦ ﻫﻢ ﺑﺨﻮﺭﺩ. ﻭ ﺟﻔﺖ ﺍﻭ ﺯﻳﺒﺎﺭﻭﻳﺎﻥ ﻣﺮﺩ ﻭﺯﻥ ﺑﺎﺷﺪ. ﻭثرﻭﺕ ﮐﺎﻓﻰ ﻫﻤﻪ ﻧﻴﺎﺯﻫﺎﻯ ﺁﻧﻬﺎ ﺭﺍ ﻣﺮﺗﻔﻊ ﮐﻨﺪ. ﮐ= ﻪ ﺩﺭ ﻫﺮﺣﺎﻝ ﺳﺮﺍﺳﺮ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺨﻮﺩ ﻭ ﺩﻳﮕﺮ&= #65165;ﻥ ﺍﺳﺖ. ﺯﻳﺮﺍ ثرﻭﺕ ﺍﻧﺪﻭﺯA= 263; ﻳﻌﻨﻰ ﻓﻘﻴﺮ ﺗﺮ ﮐﺮﺩﻥ ﺩﻳﮕ&= #65198;ﺍﻥ، ﻭ ﮐﺸﺘﻦ ﻏﻴﺮﻣﺴﺘﻘﻴﻢ ﺁﻧﻬﺎ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻧﺞ ﻭﻓﻘﺮ ﻭﻣﺮض ﻮﺟﻬﻞ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺍ&= #65255;ﺴﺎﻧﻴّت ﻮ ﺣﺘﻰﺁﺩﻣﻴّﺖ ﻧﺪﺍﺭﻧﺪ، ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻣﻮﻗّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM065><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M065</span></a><span style=3D'mso-bookmark:= M065'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M065'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>کارما یا گارما و جُرم ومجازا= 78; سرنوشتی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﺭﻣﺎ ﻳﺎ ﮔﺎﺭﻣﺎ ﻭ ﮔﺎﺭﻣﻪ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﻟﻔﻆ ﻋﺮﻓﺎﻧﻰ ﻫﻨﺪﻯ ﺑﺴﻴﺎﺭ ﻗﺪﻳﻢ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻗﺮﺁن ﺒﺼﻮﺭﺕ ﺟُﺮﻡ ﻳﺎ ﮔﻨﺎﻩ، ﻭﻣ&#= 65184;ﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺁﻣﺪﻩ ﺍﺳﺖ. ﻭ ﺩﺭ ﻗﺮﺁﻥ ﻫﻤﻪ ﺟﺎ ﺑﺠُﺮﻡ ﻣُﺠﺮA= 249; ﺑﻮﺩﻥ، <span style=3D'mso-spacerun:yes'> </span>بمعنی ﻭﺍﺭﺩ ﺟﻬﻨّﻢ شدن است. ﺣﻤﻮ᥷= 7;ﺍﺑﻰ ﭘاﺪﺷﺎﻩ ﺑﺎﺑﻞ و آشور،= ; <span style=3D'mso-spacerun:yes'> </span>ﭘﻨﺞ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺩﺭ ﺳﺘﻮﻥ ﻗﺎﻧﻮﻥ ﺧﻮﺩ ﺍﺯ ﺟﺮﻡ ﻭ ﻣﺠﺎﺯﺍﺕ ﭼﻨﻴﻦ ﺁﻭﺭﺩﻩ ﺑﻮﺩ. ( العین بالعین ) یعنی ﭼﺸﻢ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﺑﺎﻳﺪ ﻣﺠﺎﺯﺍ&#= 65173; ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﺑ= ﻌﺪﻫﺎ ﻳﻬﻮﺩﻳﺎﻥ ﺃﺳﻴﺮ ﺑﺎﺑﻞ، &#= 65165;ﻳﻦ ﻟﻔﻆ ﻭ ﻗﺎﻋﺪﻩ ﺭﺍ، ﺩﺭ ﺗﻮﺭﺍﺕ ﺟﺪﻳﺪ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻋﺼﺮ ﮐﻮﺭﺵ ﮐﺒﻴﺮ ﻭﺍﺭﺩ ﮐﺮﺩﻧﺪ. = ﺁﻧﮕﺎه ﻫﻤﻪ ﻣﻠﻞ ﺧﺎﻭﺭ ﻣﻴﺎﻧﻪ آنرا ﺑﮑﺎﺭ ﺑﺮﺩﻧﺪ. ﻭ ﺍﻋﺮﺍﺏ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺁﻣﻮﺧﺘﻨﺪ، ﻭ= 5239;ﺮﻳﺶ ﻧﻴﺰﺁﮔﺎﻩ ﻭ بدان ﻣﻌﺘﻘﺪ ﺑﻮﺩ، ﭼﻮﻥ ﺧﻮﺩ ﻧﻴﺰ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻧﺪ. ﻭ ﻳﻬﻮﺩﻳﺎن ﻨﻴﺰﺩﺭ ﺃﺻﻞ ﺯﺭﺩﺷﺘﻰ ﭘﻴﺮﻭ ﺍﺑﺮﺍﻫ&#= 65268;ﻢ، ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ، &#= 65169;ﮕﻔته ﻘﺮﺁﻥ، ﺑﻮﺩﻧ= 5194;، ﻭﻣﻮﺳﻰ ﻳﻬﻮﺩﻯ ﻣﺼﺮﻯ&#= 1548; ﺧﻮﺩ ﭘﻴﺮﻭﻃﺮﻳﻘﺖ ﻳﻮﺳﻒ ﻭ ﻳﻌﻘﻮﺏ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻮ&#= 65193;. ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺩﻭ ﮔﺮﻭﻩ ﺍﺻﻠﻰ ﻣﺴﺘﻘﻞ ﺍﺯ ﻫﻢ ﺑﻮﺩه اﻧﺪ. ﻳﮑﻰ ﻳﻬﻮﺩﻳﺎﻥ ﺍﻳﺮﺍﻧﻰ، که اﺯ ﻧﮋﺍﺩ ﺳﺎﻣﻰ ﻫﻢ ﻧﺒﻮﺩﻧﺪ. ﻭ ﺩﻳﮕﺮﻯ ﻳﻬﻮﺩﻳﺎﻥ ﻣﺼﺮﻯ ﺩﻧﺒﺎﻟ&#= 65258; ﻭﻟﺎﻳﺖ ﻳﻮﺳﻒ&#= 1548; ﮐﻪ ﻧﮋﺍﺩ ﻣﺼﺮﻯ ﻭﺁﻓﺮﻳﻘﺎﺋﻰ ﺩﺍﺷﺘﻨﺪ، ﻭ ﺍﻳﻨﺎﻥ ﺳﺎﻣﻰ ﺑﻮﺩﻧﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﭼﻮﻥ ﻳﻬﻮﺩﻳﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺁﺭﻳﺎﺋﻰ ﻧﺒﻮ&#= 65193;ﻧﺪ. ﻭﭼﻮﻥ ﺍﻭﺭﺷﻠﻴﻢ ﻗﺒﻠﻪ ﻭ ﻣﻌﺒﺪ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻮﺩ، ﺗﻤﺎﻡ ﻳﻬﻮﺩﻳﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻭﻣﺼﺮﻯ، ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺩﻳﮕﺮ که ﻓﺮﺍ= 5261;ﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩ ﺑﻮﺩﻧﺪ، ﺩﺭ ﺍﻳﻦ ﻧﻘﻄﻪ ﺍﻭﺭﺷﻠﻴﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻌﺒﺪ ﻭ ﻗﺒﻠﻪ ﺁﻧﻬﺎ، &#= 65193;ﺭ ﻳﻚ ﻭﺣﺪﺕ ﺩﻳﻨﻰ ﺩﺭﺁﻣﺪﻧﺪ. ﺍﻣ&= #65166; ﻗﺮﻳﺶ ﻧﻴﺰ ﺍﺯ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺑﻮﺩﻧﺪ، ﮐﻪ ﺍﺯ ﺍﻳﺮﺍﻥ ﻫﺠﺮﺕ ﮐﺮﺩﻩ ﺑﺎﻃﺮﺍﻑ ﻣﻴﺮﻓﺘﻨﺪ. ﮐﻪ ﻗﺮﻳﺶ ﺩﺭ ﻳﻤﻦ ﻣﺮﮐﺰ ﺑﺰﺭﮒ ﺗﺠﺎﺭﻯ ﺗﺤﺖ ﺗﺴﻠّﻂ ﺍﻳﺮﺍﻥ بود. ﻭ ﺑﺎ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻢ ﺗﺮ ﻣﻴﺘﺮﺍﺋﻰ ﻭ ﻫﻨﺪﻭﻯ ﭘﻴﺮﻭ ﻭﺩﺍﻧﺘﺎ در کنار هم ﻭ ﻗﺸﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﺷﺪﻩ ﺑﻮﺩﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻫﺮ ﻣﮑﺘﺐ ﻭﻣﺬﻫﺒﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺩﻭﭼﺎﺭ ﺍﻧﺤﺮﺍﻑ ﻗﺸﺮﻯ ﺍﺯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺳﻠﻮﻙ، &#= 65251;ﻘﺼﻮﺩ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ، ﻭ ﺯﺭﺩﺷﺖ ﺷﺪﻧﺪ. = ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻋﻀﺎﻯ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺘﻰ ﺩﺭ ﻳﻤﻦ، ﺑﻨﺎﻡ( گُرهوم یا ﺟُﺮﻫﻮﻡ) ﻳﺎ ﻗُرّﻩ ﮔﻴﺮﺍʌ= 53; ﻫﻮﻡ ﻭﺍﻭﻡ ﮐﻨﻨﺪﻩ، ﺍﺯ ﻳﻤﻦ ﺑﻤﮑّﻪ ﺭﻓﺘﻨﺪ، ﮐﻪ ﺩﺭ ﻭﺍﺣﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺁﺏ ﻭ ﺷﺮﺍﻳﻂ ﺳﺨﺖ ﺻﺤﺮﺍﺋﻰ، ﻣﻌ= 5176;ﻘﺪ ﺑﺴﻠﻮﻙ ﺑﻄﺮﻳﻘﺘﻬﺎﻯ ﻗﺪﻳﻢ ﺭﻳﺎﺿت= 740; ﺒﻮﺩﻧﺪ. ﻭﮐﻌﺒ&= #65258; ﺭﺍ ﻣﺎﻧﻨﺪ ﮐﻌﺒﻪ ﺯﺭﺩﺷﺖ ﺩﺭ ﻧﻘس ﺭﺳﺘﻢ ﻓﺎﺭس ﺑﻨﺎ ﮐﺮﺩﻧﺪ. ﮐﻪ ﺟﺎﻳﮕﺎﻩ ﺗﺎﺭﻳﻚ ﻭ ﻣﻨﺰﻭﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺩ. = ﮐﻪ ﺭﻭ به (ﺪﻳﻮﺍﺭ ﻧﺪﺑﻪ) ﺍﺷﻚ ﻭﻧﺪﺑﻪ ﺩﺍﺷﺘﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻨﻨﺪ. ﻭ ﭘس ﺍﺯ ﺯﻣﺎﻥ ﺩﻭﺭه سلوﻙ ﺳﻴﺮت ﺣʌ= 68;ﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﻤﺎﻳﻨﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺑﻌﺪﻫﺎ ﻗﺮﻳﺶ ﻧﻴﺰ ﻗﺸﺮﻯ ﺷﺪﻧﺪ، ﻭﮐﻌﺒ= 5258; ﺟﺎﻳﮕﺎﻩ ﺑﺘﻬﺎﻯ ﻗﺒﺎﺋﻞ ﮔﺮﺩﻳﺪ. ﺗﺎ ﺗﻀﻤﻴﻦ ﻗﺮﺍﺭ ﺩﺍﺩ ﺗﺮﻙ ﻣﺨﺎﺻﻤﻪ ﺑﻴﻦ ﺧﻮﺩﺷﺎﻥ، ﻇﺮ= 5233; ﭼﻬﺎﺭﻣﺎﻩ ﺩﺭﺳﺎﻝ ﺑاشدš= 8; ﮐﻪ ﻣﺎه ﻫﺎﻯ ﺣﺮﺍﻡ ﻣﻌﺮﻭﻑ است. ﺑﺎﻧﻰ ﮐﻌﺒﻪ ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﻭﺍﺳﻤﺎﻋﻴﻞ ﺁﻣﺪﻩ ﻣﻮﺭﺩ ﺗﺄﻳﻴﺪ ﺗﻮﺭﺍﺕ ﻭﻳﻬﻮﺩﻳﺎﻥ ﻧﻴﺴﺖ. ﻭﻟﻰ سمبولیک نام = 5165;ﺑﺮﺍﻫﻴﻢ ﺑﺮﻫﻤﻦ، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎﻳﻚ ﮐﺎﻣل اﻟﻬﻰ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩ. = که ﺸﺎﻳﺪ ﻧﺎﻡ ﮐﻮﺭﺵ ﺩﺍﺷﺖ. ﮐ= ﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﺪﺭﺟﻪ ﺩﺍﺷﺘ&#= 65254; ﻧﺎﻡ ﮐﻮﺭﺵ ﻣﻴﺮﺳﻴﺪﻧﺪ. و ﻨﺎﻡ ﻗﺮﻳش ﻤﻌﺮّب ﮐﻮﺭﺵ= 48; ﻭﻳﺎ ﺍﺯ ﻗُﺮّه گیران ﻮ ﺧﻮﺭّﻩ ﻣند ﺰﺭﺩﺷﺘﻰ گرد®= 0;د. که ﺴﺎﻟﻚ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩ&#= 1548; ﺗﻮﺳّﻞ ﻭ ﺗﺼﻮّﺭ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻳﻚ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﮐﻮﺭﺵ ﺯﻧﺪه ای ﺪﺍﺭﺩ. ﻭﮐﺎ&#= 65197;ﻣﺎ، ﺑﻌﻨﻮﺍﻥ ﻣﺠﺎﺯﺍت اﻟﻬA= 264; ﭘس اﺯ ﻣﺮﮒ ﺩﺭﺟﻬﻨّﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻳﻌﻨﻰ ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﺑﻠﻔﻆ ﻳﻮﻧﺎﻧﻰ، ﮐﻪ ﺩﺭ ﺗﺮﺟﻤﻪ ﻳﻮﻧﺎﻧﻰ ﺗﻮﺭﺍﺕ ﺟﺪﻳﺪ ﺍﺯ ﺯﺑﺎﻥ ﺑﺎﺑ&= #65248;ﻰ ﻭ ﺳﻮﺭﻳﺎﻧﻰ ﺑﻮﺩ، ﻭ ﺑﻌﻨﻮﺍﻥ مغهوم ﺟﻬﺎﻥ ﺑﮑﺎﺭ ﺭﻓﺖ. که ﺪﺭ ﻳﻮﻧﺎﻧﻰ ﺟ&= #65260;ﺎﻧﻮﻡ ﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﻌﺪﻫﺎ ﺩﺭ ﺗﺮﺟﻤﻪ ﻋﺒﺮﻯ ﺗﻮﺭﺍﺕ ﺍﺯ ﻳﻮ&= #65255;ﺎﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﮔﻮﻫﺎﻧ= ﻮم ﻤﺎﻧﺪ. ﻭﺑﺴﻴﺎ&= #65197; ﻭﺍﮊه ﻫﺎﻯ ﺩﻳﮕﺮ ﭼﻮﻥ ﺻﺮﺍﻁ، ﺩﺭﻓﺮ= 5259;ﻨﮓ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻳﻬﻮﺩﻳﺎﻥ ﻭﺷﺮﻕ ﺗﮑﺮﺍﺭ ﺷﺪ. ﻭ ﺍﻋﺮﺍﺏ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺭﺍ، ﺗﺒ&#= 65194;ﻳﻞ ﺑﺠﻬﻨّﻢ ﻳﺎ ﺟﺤﻴﻢ ﮐﺮﺩﻧﺪ. = ﮐﻪ ﺩﺭﻋﺮﻓﺎﻥ ﻭ ﻋﻘﺎﻳﺪ ﺍﺳﻠﺎﻣﻰ ﻭ ﺍﻳﺮﺍنی ﺘﺎ ﮐ= 5256;ﻮﻥ ﺭﺍﻳﺞ ﺍﺳﺖ. ﻭﺍ= لاّ ﺟﻬﻨّﻢ ﮔﻮﺩﺍﻝ ﺁﺗﺶ ﻧﻴﺴﺖ، ﮐﻪ ﺩﺭ ﺷﺄﻥ ﺧﺪﺍﻭﻧﺪ ﻧمی باشد . ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺑﺨﺎﻃﺮ ﮔﻨﺎﻫﺎﻥ ﺑﺸﺮﻯ، ﻫﺮﭼﻪ ﮐﻪ ﺑﺰﺭﮒ ﻫﻢ ﺑﺎﺷﻨﺪ، ﻣﺠﺎ= 5199;ﺍﺕ ﺑﺪﻫﺪ. ﺑﻠﮑﻪ ﺩﺭ ﺟﻬﺎﻥ ﻭ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸ&= #65198;ﻯ، ﻭ ﻳﺎ ﺑﺼﻮﺭﺕ ﻧﻮﻉ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣﺘﻰ ﻓﺴﺦ و گندیدگی گیاﻫﻰ، ﻭ ﺭﺳʋ= 90; ﺟﻤﺎﺩﻯ، ﻭﻭﺳ= 5190; چون چِرک ﺗﺤﺖ ﺟﻤﺎﺩﻯ، ﻧﻴﺰ ﺩﺭﮔﻨﺎﻫﺎﻥ ﻭ ﺍﻧﺤﺮﺍﻓﺎت ﻮﻣﻔﺎﺳﺪ ﺷﺪﻳﺪﺗﺮ ﺑﺮﺍی اﻧﺴﺎﻥ ﺁﻣﺎﺩﻩ ﻫﺴﺖ. ﮐ= ﻪ ﺯﻳﺮ ﺁﻓﺘﺎﺏ ﺳﻮﺯﺍﻥ ﺻﺤﺮﺍﻫﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺑویژه ﺩﺭ ﻋﺮﺑﺴﺘﺎﻥ ﮐﻪ ﻣﻮﺭﺩ ﺷﻨﺎﺧﺖ ﻭ ﻋﺬﺍ&= #65167; ﺍﻋﺮﺍﺏ ﺑﻮﺩ، &#= 65169;ﺎﻳﺪ ﺍﺯ ﻧﻮ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺒﻴﻌﻰ= 548; ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧ&#= 65256;ﺪ. ﻭ ﮔﺬﺭ ﺗﮑﺎﻣﻠﻰ ﻭ ﭘﻴﺎﻣﺒﺮ ﺷﺪﻥ&#= 1548; ﺍﺯ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻫﺎﻯ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ ﻭ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ، ﺁﻧﮕ= 5166;ﻩ ﺩﺭ ﺗﻮﻟﺪﻯ ﺑﺸﺮﻯ ﻭ ﺩﺭ ﻓﺼﻮﻝ ﺁﺧﺮ، ﺩ&#= 65197; ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺗﺠﺪﻳﺪ ﺁﻥ ﺷﻬﻮﺩﻫﺎی ﭙﻨﺠﮕﺎﻧﻪ ﺗﺠﻠﻴﺎﺕ ﺍﻟﻬﻰ ﮐﺮﺩﻩ، &#= 64400;ﻪ ﻧﺎﻡ ﺁﻧﻬﺎ ﺩﺭ ﻭﻟﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻤﺪﻯ= 548; ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺍﺭﻧﺪ. ﺣﺴن ﻮ ﺣﺴﻴﻦ ﻭ ﻓﺎﻃﻤﻪ ﻭﻣﺮﺗﻀﻰ ﻭﻣﺼﻄﻔﻰ. ﺁﻧﮕ&= #65166;ﻩ ﻣﻴﺘﻮﺍﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺮﺳﻴﺪ. ﮐﻪ ﻧﺠﺎﺕ ﻗﻄﻌﻰ ﺭﻭﺡ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﮐﻪ ﺩﺭ ﺳﺮﻧﻮﺷﺘﻬﺎی پیاﻣﺒﺮی ﺒﻮﺩه و ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻨﻨﺪ. نا ﺑﺎ ﻭﻟﺎﻳت ﻤﻬﺪی ﻤﻮﻋﻮﺩ ﺑﺸﻬﻮﺩ ﺗﺠﻠّﻰ ﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮ، ﻧﻮ= 5197; ﺭﺏّ ﺭﺣﻤﺎﻥ، = 5261; ﺣﺘﻰ ﺑﻌﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ ﺍﮔﺮ ﻓﺮﺽ ﮐﻨﻴﻢ، ﮐ&#= 65258; ﺳﻠﻮﻙ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﻤﻨﻮ= 5165;ﻝ ﺳﻠﻮﻙ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ . ﭘ= ;س ﺍﺯﺍﻋﺘﻘﺎﺩ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻭ ﺑﺎﺯﮔﺸﺘﻬﺎﻯ ﺣﻘﻴﺮ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﺮﺩﻩ&#= 1548; ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻴﺎﻓﺘﻪ، ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﺻﺮﻑ ﺗﺤﻘّﻖ ﮐﺮﺍﻣ= 5166;ﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﮑﺮﺩه &#= 1575;ﻧﺪ. ﺁﻧﮕﺎﻩ ﻣﻔﺎﻫﻴﻢ ﺟﺪﻳﺪﻯ ﺩﺭﻋﺮﻓﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺳﺮﻧﻮﺷﺖ ﺍﺳﺖ. = ﻳﺎ ﻫﻤﺎﻥ(ﺯﺭﻭﺍﻥ) ﻗﺪﻳﻢ، ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﻣﻔﻬﻮﻡ ﺯﻣﺎﻥ ﺍﺯ ﺁﻥ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﺳ&= #65198;ﻧﻮﺷﺖ ﺍﺯ ﻟﺤﺎﻅ ﺑﻴﻮﻟﻮﮊﻯ، ﻫ= 5252;ﺎﻥ ﮐﻤﺎﻟﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻳﻚ ﺭﻭﺡ ﺍﺳﺖ، ﮐﻪ ﺫﺧﻴﺮﻩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻗﺮﺍﺭﺩﺍﺩ. = ﻭ ﻫﻤﻴﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭﺍﻟﺪﻳﻦ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ، ﻭ ﺗﻨﻈﻴﻢ ﻭﮐﺎﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺩﺭﮐﺮﻭﻣﻮﺳﻮ= 5251;ﻬﺎ، ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ، &#= 65261; ذاتی ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻧﺴﺒﺘﺎ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﻘﺮّ ﺏ ﺑﺨﺪﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﺁ= ﻧﮕﺎﻩ ﭘﻴﺪﺍﻳﺶ ﺗﻦ ﺩﺭﺟﻨﻴﻦ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻧﻈﻢ ثباﺕ ﻭ ﺗﻐﻴﻴﺮﺍﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻠ= 5264; ﻳﺎﺣﺘﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺪﺭ ﺩﻭﺭﻩ ﺣﻴﺎﺕ ﺑﺸﺮﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﻭ ﻳﺎ ﺑﺎ ﻗﻬﻘﺮﺍﻯ ﻃﺒﻴﻌﻰ ﻭﭼﻮﻥ ﺍﻧﺴﺎﻥ ﻋﻘﻞ ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺩﺍﺭﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺧﻮﺩ، ﺑﺮﺣﺴﺐ ﻓﻄﺮﺕ ﻭ ﻃﺒﻴﻌﺖ ﺧﻮﻳﺶ ﺑﺎ ﻫﻤﺎﻥ ﺧﻮﺍﺳﺘﻪ ﻃﺒﻴﻌﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻴﻮ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﺩﺭﺗﺴﻠﻴم ﺒﺎﺷﺪ. ﺁﻧﮕﺎه ﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﺮﻳﻌﺘﺮ، ﺑﺎ ﺗﺮﻙ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﻤﻠﺎ ﺗﻘﺮّﺏ ﺑﺨﺪﺍ ﺩﺭﺗﺸﺒّﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻣﻴﻴﺎﻳﺪ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﻭ ﺩﺭ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻭ ﺟﺪّﻯ ﻭﻣﺴﺘﻌ= 5194; ﻋﺎﻗﻞ، ﺑﺎﺗﺰ= 4400;ﻴﻪ ﻧﻔس ﺍﺭﺍﺩﻯ، = 5259;ﺮﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺩﺭﺳﺮﻋﺖ ﺗﮑﺎﻣﻠﻰ ﭘﻴﺶ &= #65251;ﻴﺮﻭﻧﺪ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ&#= 1548; ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺳﺒﻘﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺯﻣﺎ= 5253; ﻣﻴﮕﻴﺮﺩ. ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺳﻮﻡ ﺧﻮﺩ. ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65197;ﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺑﺮﺧﻰ ﻧﻪ ﻓﻘﻂ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺧﻮﺩ، &#= 65267;ﻌﻨﻰ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﮐﻨﺘﺮﻝ ﻧﻔس ﺭ&#= 65165; ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺑﻴﺸﺘﺮ ﺑﻔﺴﺎﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍ&#= 65199;ﻧﺪ، ﮐﻪ ﺳﺘﻢ ﺑﺪﻳﮕﺮﺍﻥ ﻭ ﻣﻔﺎﺳﺪ ﺍﺧﻠﺎﻗﻰ، ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ، ﺑﺠﺎ= 5263; ﺗﻀﻌﻴف ﺮﻭﺍن ﺪﺭﻓﺴﺎﺩ ﺗﻘﻮﻳﺖ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺁ&= #65255;ﮕﺎﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﻣ= ﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﺑﻴ= 5242; ﻧﻄﻔﻪ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﻧﺪ. ﺗﺎ ﭼﻘﺪﺭ ﻓﺴﺎﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻳﺎ ﭼﻘﺪﺭ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮﻯ ﺭﺍ ﻫﻨﻮﺯ ﺗﻠﻒ ﻧﺸﺪه ﺪﺍﺭﻧﺪ. &= #65261; ﺑﻘﻮﻝ ﻗﺮﺁﻥ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺁﻧﮕﺎﻩ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ، ﺑﻬﺘﺮﻳ= 5254; ﺑﺨﺖ ﻭ ﺷﺎﻧس ﺁ&= #65255;ﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻳﻦ ﮐﺎﺭﻣﺎﻯ ﺩﺭﺟﻬﻨّﻢ ﺍﺳﺖ. ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﭼﻮ&#= 65253; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺭﺳﻴﺪﻧﺪ، ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ کلاسهای اله= 40; در ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﺷﻬﻮﺩ ﺟﺪﻳﺪی که ﻣﻴA= 198;ﺳﺪ، ﺑﺎ ﻧﺴﺦ ﺑﻬﺘﺮﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻋﻮﺩﺕ ﻭﻣﻌﺎﺩ ﻭ ﺑﺎﺯﮔﺸﺖ ﺩﺍﺭﺩ، ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ، ﻳﺎ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﺮﺍﻯ ﺭﺟﻌﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭ&= #65187;ﻤﺎﻥ، ﻭ ﻋﺮﺷﻬﺎﻯ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ، ﻭ ﺗﺠﻠّﺎﺕ ﻋﻈﻴﻢ ﺗﺮ ﺑﺎ ﺻﻔﺎﺕ ﻣﺮﺑﻮﻃﻪ، ﭼﻮ= 5253; ﻋﻘﻞ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺗﺼﺮﻑ ﻭﺍﺭﺍﺩﻩ ﻭﻋﺸﻖ ﻭ ﺻﺒﺮ ﻭﻏﻴﺮﻩ ﮐﺴﺐ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4400;ﻪ ﻓﺮﺿﺎ ﺩﺭﺁﺧﺮ ﺃﺑﺪﻳّﺖ ﺑﻰ ﺍﻧﺘﻬﺎ، ﺑﻨﻮ= 5197;ﺍﻟﺄﻧﻮﺍﺭ ﺭﺏّ ﺍﻟﺄﻧﻮﺍﺭ( ﺍلله ﻴﺎ ﺃﻫﻮ) ﺑﺮﺳﻨﺪ. ﮐﻪ (ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ)ﺗﺤ&#= 65240;ّق ﻴﺎﺑﺪ. ﻭﻓﺮﻣﺎ&= #65253; (ﮐﻦ ﻓﻴﮑﻮﻥ)ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺷﺪﻥ، ﻭ&#= 65211;ﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﺑﺎﺯ ﺩﺭ ﻓزﻴﻮﻟﻮﮊ= 5263; ﺍﻧﺴﺎﻧﻰ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭﻳﻢ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺡ، &#= 64400;ﻪ ﺩﺭﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻣﺠﺴّﻢ یافته ﺍﺳﺖ، ﺩ= ;ﺭ ﻧﻈﺎﻡ ﻋﺼﺒﻰ، &#= 65169;ﺨﺼﻮﺹ ﻗﺴﻤﺖ ﮐﻮﺭﺗﮑس ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ، ﺩﺭ= 5187;ﺪﻭﺩ ﭼﻬﺎﺭﺩﻩ ﻣﻠﻴﺎﺭﺩ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﻫﺴﺖ. ﮐﻪ ﻫﺮ ﻳﻚ ﺑﺎ ﺷﺎﺧﮑﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺧﻮﺩ، &#= 65169;ﻬﻢ ﻧﻈﺎﻣﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﻓﻬﻢ ﻣﺎ ﻣﻴﺪﻫﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻇﺎﻫﺮﺍ ﺩﺭ ﺍﻳﻦ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻤﺎﻟﺎ= ﺕ ﻧﻮﻋﻰ ﭘﻴﺸﻴﻦ ﺷﺨﺺ ﭘﻴﺪﺍ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺩﺭﺗﮑﺎﻣﻞ ﺳﻴﺴﺘﻢ ﭼﻬﺎﺭ ﺭﺍﻩ ﮔﻠﻮ ﻳﺎ ﺣ= ﻨﺠﺮﻩ، ﮐﻪ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻭ ﺗﮑﻠّﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻧﻴﺰ قدرت حرکت ﺍﻧﮕﺸﺘﺎﻥ، ﮐ= 5258; ﺻﻨﻌﺖ ﻭﺳﺎﺧﺘﻦ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴ&= #65166;ﻥ ﻣﻴﺴّﺮ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺳﺮﻋﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺑﺴﻴﺎﺭ ﺍﺳﺖ، &#= 65261;ﻟﻰ ﺑﺎﺯﻫﺰﺍﺭﺍﻥ ﺍﻣﮑﺎﻧﺎﺕ ﭘﻴﺸﺮﻓﺘﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ، = 5193;ﺭ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻭ ﺗﻦ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻫﺴﺖ، ﮐ&#= 65258; ﮐﺎﺭﺑﺮﺩ ﺁﻧﻬﺎ، ﮐﻤﻚ ﺑﺘﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﻳﻦ ﻧﻈﺎﻡ ﮐﻮﺭﺗﮑس ﺩﺭ ﻫﺮکس <span style=3D'mso-spacerun:yes'> </span>= 5169;ﻨﺤﻮﻯ هست. ﻭ ﺑﺘﻌﺪﺍﺩ ﻣﺨﺘﻠﻒ ﺍﺯ ﺍﻋﺼﺎﺏ ﻣﻐﺰﻯ. = ﻭ ﺟﺎﻟﺐ ﺁﻧﮑﻪ ﺍﻳﻦ ﺍﻋﺼﺎﺏ ﻣﺮﮒ ﺩﺍﺭﻧﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﭘس ﺍﺯ ﺳﻦ 25 </span><span lang=3DFA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺳﺎ᥼= 7;ﮕﻰ ﺗﮑﻤﻴل ﺁﻧﻬﺎ ﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻠﺎت ﺠﻨﻴﻨﻰ ﺧﺎﺗﻤﻪ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺍﻟ= ﺒﺘﻪ ﺑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮﺧﻰ ﺗﻮﻗّﻒ ﺭﺷﺪ ﻣﻐﺰﻯ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﻳﺎ ﮐﻨﺪﻯ ﺭﺷﺪ. ﻭلی ﺁﺧﺮﻳﻦ ﺳﻠﻮﻝ ﻣﻐﺰﻯ ﺩﺭﺍﻳﻦ ﺳﻦ ﺁﻓﺮﻳﺪه ﻤﻴﮕﻴﺮﺩ. ﻭﻟﻰ ﺗﻮﺻﻴﻪ ﺁﻧﻬﺎ&#= 1548; ﻭ ﺍﻳﻨﮑﻪ ﭼﻘﺪﺭ ﺍﺯ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﻐﺰﻯ ﺑﻮﺟﻮﺩ ﺁﻳﻨﺪ، ﻭ ﭼﻘﺪﺭ ﺍﺯ ﺁﻧﻬﺎ، ﺑﺎ ﻓﺸﺎﺭﻫﺎﻯ ﺑﺪﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺣﻰ ﻣﻴﻤﻴﺮﻧﺪ، ﻗ= 5194;ﺭﺕ ﺗﻔﮑّﺮ ﻭﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ ﺍﻓﺮﺍﺩ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻭ ﺑﻘﻮﻝ ﺍﻋﺼﺎﺏ ﺷﻨﺎﺳﺎﻥ ﺭﻭﺯﻯ ﺩﻭﻳﺴﺖ ﻫﺰﺍﺭ ﻋﺼﺐ ﮐﻮﺭﺗﮑس ﻣﻴﻤ= 5268;ﺮﺩ. ﻭ ﺍﮔﺮ ﻣﺼﻴﺒﺘﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻭ ﺗﺮﺑﻴﺘﻰ، ﭘﻴ= 5198;ﻭ ﺑﺤﺮﺍﻧﻬﺎ ﻭ ﺑﻴﻤﺎﺭﻳﻬﺎ ﻧﻴﺰ ﺩﺳﺖ ﺑﺪﻫﻨﺪ، ﺗﻌﺪ= 5165;ﺩ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺍﻳﻦ ﺍﻋﺼﺎﺏ ﻣﻴﻤﻴﺮﻧﺪ. ﻭ ﻫﺴته ﺳﻠّﻮﻝ عصبی ﺑﮑﻨﺎﺭ᥾= 3; ﭼﺴﺒﻴﺪﻩ ﻭ ﺳﻠﻮل ﻣﺮﺩﻩ ﺧ&#= 65166;ﻟﻰ ﺍﺯ ﻣﺤﺘﻮﻳﺎﺕ ﻣﻴﺸﻮﺩ. ﻭﺩﺭ ﺣﮑﻢ ﺳﻴﻢ ﻭ ﻧﺦ ﻭ ﺍﺭﺗﺒﺎﻁ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﺩﻳﮕﺮ ﺍﻋﺼﺎب ﻤﻴﮕﻴﺮﺩ. ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ ﻧﻘﺸﻰ ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﻓﻬﻢ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﺟﺎ= ﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ، ﺗ&#= 65256;ﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﻫﺮﭼﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﺤﻠﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﺁﻥ، &= #65169;ﺎ ﺣﺼﻮﻝ ﺗﺠﻠیه ها ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﮐﻪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﻫﺮﭼ= 5258; ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻣﺮﺩﻩ ﻣﻐﺰی ﺒﺎﺭ ﺩﻳﮕﺮ ﺯﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ ﻭ ﻓﻌّﺎﻝ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﻟ&= #65196;ﺍ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﻔﺎﻭﺕ ﺩﺭ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻭﻳﺎ ﺩﺭ ﻗﺪﺭﺗﻬﺎﻯ ﺗﺼﺮﻓﻰ ﻧﺎﺷﻨﺎﺧته ﻤA= 166; ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﺍﻣﺎ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﺗﻐﻴﻴﺮﻯ ﻧﺪﺍﺭﻧﺪ ﻭﻟﻰ ﭘﻴﺮﻯ ﺩﺍﺭﻧﺪ. = ﻭﮔﻬﮕﺎه ﺒﺎ ﻣﻮﺗﺎﺳﻴﻮﻧﻬ= 5166; ﻭ ﺟﻬﺸﻬﺎﻯ ﮊﻧﺘﻴکی ﻤﺎﻫA= 268;ّﺘﻰ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺪﺍﻡ، ﻭ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﻣﺎﻧﻨﺪ ﺳﺘﻮﻥ ﺟﻴﻮﻩ ﺣﺮﺍﺭﺕ ﺳﻨﺞ، ﻳﺎ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ ﻳﺎ ﭘﺎﺋﻴﻦ ﺗﺮ. ﺗﺎ ﭼﻘﺪﺭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭ ﺍﻧﺴﺎﻥ ﺑﺴﻤﺖ ﺗﮑﺎﻣﻞ ﻭ ﺗﺸﺒّﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺎ&= #65207;ﺪ. ﻭ ﻳﺎ ﭼﻘﺪﺭ ﻓﺴﺎﺩ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﻣﻌﺎﻳﺐ ﭘﻴﺪﺍ ﮐﻨﺪ. ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻣﺎ ﮔﻨﺎﻩ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻫ&= #65252;ﺎﻧﻄﻮﺭ ﺗﮑﺎﻣﻞ ﺭﺍ، <span style=3D'mso-spacerun:yes'> </span>ﺧﻴﺮ ﻭ ثوﺍﺏ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﭘ&= #1587; اﺯ ﻣﺮﮒ ﺍﻧﺴﺎﻥ، ﺍﻳﻦ ﺳﺘﻮﻥ ﺟﻴﻮﻩ ﺩﺭ ﺗﺮﻣﻮمتر ﺭﻭﺡ ﺍﻧﺴﺎﻥ، &#= 65193;ﺭ ﻫﻤﺎﻥ ﺟﺎ ﻣﺘﻮﻗّﻒ، ﻭﻣA= 256;ﺎﺳﺐ ﻫﺮﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺑﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﻧﺴﺦ بدتر ﺑﺸﺮی ﻤﺠﺪﺩﺍ ﺩﺍﺭﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺩﺭ ﻧﻄفه ﻤﺎﺩﺭﻯ ﺑﺸﺮی ﻴﺎﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﮔﻴﺎﻫﻰ ﻣﻴﺸﻮﺩ. ﺗﺎ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﺷﺎﻳﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ، ﺍﺯﺍﻧﻮ= 5165;ﻉ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﻤﻴ&#= 65254; ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟ&= #65260;ﻰ، ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﺪ ﮔﺮﭼﻪ ﺩﺭ ﺁﻥ ﺯﻣﺎﻧﻬﺎ، ﺩﻩ ﻫﺎ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻩ ﺑﺎﺷﻨﺪ. ﻭﺗﻨﻬ&= #65166; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻬﺪﺍﻳ= ﺖ ﺧﺪﺍﻭﻧﺪ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﻭﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ، ﺑ= 5166; ﻫﻔﺖ ﺳﺎﻝ ﺗﻘﺮﻳﺒﻰ ﮐﻨﺘﺮﻝ ﻧﻔس ﮐﻨﺪ، ﻭ ﺑﻮﻇﺎﻳﻒ ﻋﺒﺎﺩﻯ ﻭﺗﻮﺳّﻞ ﻭﺗﻤﺮﮐﺰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﻤﺮﻳﻦ ﻭ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴّﺖ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65191;ﻮﺩ ﺑﺪﻫﺪ، ﭼﻨﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻣﻴﮑﻨﺪ، &#= 64400;ﻪ ﻫﻤﺎﻥ ﺗﺒﺪﻳﻞ ﺷﺪﻥ ﻧﻔس ﺍﻣّﺎﺭه ﺤﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ. ﺑﺮﻭﺡ ﺍﻟﻬﻰ، ﭼﻮﻥ ﺭﻭﺡ ﺍﻟﻘﺪس ﻗ&#= 65166;ﺋم ﻤﻴﺮﺳﺪ. ﻭﺷﺎﻳ&= #65194; ﺑﺨﻠﻖ ﻫﻢ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮش ﺮﺣﻤﺎﻥ ﺑ&#= 65166;ﺯﮔﺮﺩﺩ. ﺳﺮﻧﻮﺷت ﺪﺭ آ= 594;از ﺗﻮﻟﺪ ﻓﻌﻠﻰ، &#= 65193;ﺍﺩﻫﺎﻯ ﺧﺪﺍﺋﻰ ﺑﺮﺣﺴﺐ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻧﻮﺍﻉ ﭘﻴﺸﻴ&#= 65254; ﺍﺳﺖ. ﺷﺎﻣﻞ ﻣﺠﻤﻮعه هاﻯ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻋﻘﻞ ﻭﺣﻮﺍس ﻭ تن، A= 175;ﺎ ﺁﻧﻬﺎ ﺭﺍ ﺻﺮﻑ ﺗﮑﺎﻣﻞ ﻭ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮّﻩ ﻧﻤﺎﻳﺪ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻧﻄﻔﻪ ﻫﺴﺘﻨﺪ ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺍﺳﺘﻌﺪﺍﺩ ﺗﮑﺎﻣﻞ ﻣﻴﺨﻮﺍﻧﻴﻢ، <sp= an style=3D'mso-spacerun:yes'> </span>ﻭ ﻧﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺍ&= #65251;ﮑﺎﻥ ﺍﻧﺠﺎﻡ ﮐﺎﺭﻯ. = ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ، ﭼﻮ= 5253; ﻭﺿﻊ ﻋﻀﻠﺎﺕ ﻭ ﻗﻠﺐ ﻭ ﺍﻋﺼﺎﺏ ﻭﺩﻳﮕﺮ ﺍﻋﻀﺎ&#= 65263; ﺑﺪﻧﻰ ﻫﺴﺘﻨﺪ. = ﺁﻧﮕﺎﻩ ﮔﻮﺋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﭼﻮﻥ ﺳﺘﻮﻥ ﺟﻴﻮﻩ ﻣﺪﺍﻡ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ. ﮐﻪ ﭘس ﺍﺯﻣﺮﮒ، <span style=3D'mso-spacerun:yes'> </span>ﺷﺎﻳﺴﺘ= ﻪ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، &#= 65261; ﻳﺎ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ. ﻭﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺟﺪﻳﺪﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺗﺤﻘّﻖ ﺑﺎﺯ ﺑﺮﺍی ﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺪﺭﻙ ﻳﻘﻴﻨﻰ ﻭ ﺗﻘﻮﻳﺖ ﺍﻳﻤﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65259;ﻤﻴﻦ ﺷﻬﻮﺩﻫﺎ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺻﻌﻮﺩ ﺑﻤﺮﺣﻠﻪ ﺑﻌﺪﻯ، ﻭ ﮐﺴﺐ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ، ﺑﺎ= 5267;ﺪ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗب اﻭ، A= 153;ﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣل ﺘﺎ ﻋﺮش ﺮبّ ﺮﺣﻤﺎﻥ، ﺁﻧﮕ= 5166;ﻩ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﺨﺼﻮ&#= 65209; ﺷﺸﻢ ﻧﻮﺭﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﻧﺠﺎﺕ ﺍﺯ ﺑﺸﺮﻳّت ﻤﻴﻴﺎﺑﻨﺪ. ﻭﺑ&= #65166; ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺩﺍﺩﻥ ﺟﺎﻥ ﻭ ﺩﺭﻳﺎﻓﺖ ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ&#= 1548; ﺍﮔﺮ ﺑﻤﺸﻴّﺖ ﻭ ﺻﻠﺎﺡ ﺩﻳﺪ ﺍﻟﻬﻰ، ﺍﻳﻦ ﮐﺎﻣﻞ ﻣﻔﻴﺪ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ، ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﺳﺖ= 548; ﮔﺮﭼﻪ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻧﻴﺴﺖ. = ﻭﻟﻰ ﻣﺎﻧﻨﺪ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻫﺴﺖ. ﻭ(ﺍﻳ= ;ﻦ ﻫﻤﺎﻧﻰ)ﻣﻘﺎﻣ&#= 65166;ﺕ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘ&#= 65258;. ﮐﻪ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ، ﺣﺘﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺭﻭﺡ ﺍﻟﻘﺪس ﺭﺏّ ﺍﻟﻨﻮﻉ ﺭﺍ ﺩﺍﺭﺩ. ﺁﻧﮕﺎﻩ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺍﻭ ﺑﮕﻔﺘﻪ ﭘﻴ&= #65166;ﻣﺒﺮ ﺩﺳﺖ ﻭ ﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭﻣﻌﺼﻮﻡ ﺍﺯ ﻫﺮ ﻭﻇﻴﻔﻪ ﻭﻫﺮ ﮔﻨﺎﻩ ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﻮ&= #65245; ﭘﻴﺎﻣﺒﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺄﺑﻮﺫ= 5197;، ﺯﻧﺎ ﮐﻨﺪ ﻭ ﻳﺎ ﺑﻘﻮﻝ ﺷﻴﺦ ﻋﻄّﺎﺭ، ﺣﺘﻰ ﺍﮔﺮﺑﺎ ﻣﺎﺩﺭ ﺧﻮﺩ ﺯﻧﺎ ﮐﻨﺪ&= #1548; ﻳﺎ ﺑﺪﺗﺮﻳﻦ ﻧﻤﻮﻧﻪ ﮔﻨﺎﻩ ﺍﺧﻠﺎﻗﻰ . ﻗﺒﻠ= ﺎ ﻧﻴﺰ ﺩﺭ ﻣﻘﺎﻟﺎﺕ ﺩﻳﮕﺮ ﻣﺒﺤﺶ ﺳﺮﻧﻮﺷﺖ ﺁﻣﺪ&#= 65257; ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻔﺎﻭﺕ ﺭﻭﺍﻗﻴّﻮﻥ ﻋﺎﺭﻑ ﭼﻮﻥ ﺯﻧ&= #1617;ﻮﻥ ﭘﻴﺎﻣﺒﺮ، ﻭﻓ= 5248;ﺎﺳﻔﻪ ﻣﺎﺩﻩ ﮔﺮﺍ ﭼﻮﻥ ﺍﺭﺳﻄﻮﻯ ﻣﺴﺘﺸﺎﺭ ﺍﺳﮑ&#= 65256;ﺪﺭ ﻣﻘﺪﻭﻧﻰ، ﺑﺎ ﺟﻨﻮﻥ ﺟﻬﺎﻥ ﮔﺸﺎﺋﻰ، ﮐﻪ ﮐﺎﺭﺵ ﻏﺎﺭﺕ ﮐﺘﺎﺑﺨﺎنه هاﻯ ﺟﻬﺎﻥ ﺑﻮﺩ، ﻭ ﻣﻌﺪﻭﻡ ﮐﺮﺩﻥ ﺁﻧﭽﻪ ﺑﺎ ﻋﻘﻞ ﻧﺎﻗﺺ ﺧﻮﺩ ﻧﻤﻰ ﭘﺴﻨﺪﻳﺪ. = ﻭﺍﻳﻨکه اﺭﺳﻄﻮ ﺳﺎﻟﻴﺎﻧﻰ ﺩﺭﺍﮐﺎﺩمی اﻓﻠﺎﻃﻮن ﺘﺤﺼﻴﻞ ﻋﻠﻮم اﻟﻬﻰ ﻣﻴﮑﺮﺩ. &= #65261;ﻟﻰ ﭼﻮﻥ ﺳﻘﺮﺍﻁ ﺗﻌﻠﻴﻤﺎﺕ ﺍﻓﻠﺎﻃﻮﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﻰ ﮐﺮﺩ، <span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺑﺎﺻﻄﻠﺎﺡ ﻋﺮﻓﺎﻥ ﺍﻣﺮﻭﺯ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻨﺎﻓﻖ ﻭ ﻋﻬﺪ ﺷﮑﻦ ﻭ ﻣﻘﺘﺼﺪ ﺑﺎ ﻣﻘﺎﺻﺪ ﺩﻧﻴﻮ&#= 65263; ﺑﻮﺩ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺑﺨﺎﻟﺖ ﺩﺭ ﻫﺰﻳﻨﻪ ﮐﺮﺍﻣﺎﺕ ﻭ ﻫﻤّﺖ ﺩﺍﺷﺖ، = 5169;ﻠﮑﻪ ﻣﻘﺎﺻﺪ ﻭﻣﻨﺎﻓﻊ ﺩﻧﻴﻮﻯ، ﺃﻧﮕ= 5268;ﺰﻩ ﺗﺤﺼﻴﻞ ﻋﻠﻢ ﺍﻭ ﺑﻮﺩ. ﻭﺳﺮﻧ= ﻮﺷﺖ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻧﻴﺮﻭﺋﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ= 548; ﮐﻪ ﺑﺮ ﺳﺮ ﻣﺠﺮﻣﺎﻥ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻳﺎ ﻫﻤﺎﻥ ﻗﺎﻧﻮﻧﻰ ﮐﺎﺭﻣﺎ ﮐﻪ ﭼﺸﻢ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﻣﺠﺎﺯﺍﺕ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﮔ= ﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ، ﺧ&#= 65194;ﺍﻭﻧﺪ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺍﻓﺮﺍﺩ&#= 1548; ﻣﻠﺎﺣﻈﻪ ﮔﻨﺎﻫﺎﻥ ﻭﻣﻔﺎﺳﺪ ﻗﺒﻠﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ= 5247;ﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻫﻤّت ﺴﻠﻮﮐﻰ ﻳﻚ ﺑﺎﺭه ﺴﺮﻧﻮﺷ= 578; ﺘﻮﻟﺪﻯ ﺧﻮﺩﺭﺍ ﻣﺘﻮﻗّﻒ، ﻭﺑA= 166; ﻫﻔت ﺴﺮﻧﻮﺷت ﺘﺠﺪﻳﺪ ﺳﻠﻮﮐﻰ ﻣﺘﻮﺍﻟﻰ، ﮐﻪ ﺑﺎ ﻫﺮ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ، ﻳﻚ ﺳﺮﻧﻮﺷﺖ ﻭ ﺑﺮ&= #65255;ﺎﻣﻪ ﺗﻤﺮﻳﻨﻰ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺟﺪﻳﺪﻯ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﺁﻧﮕ&= #65166;ﻩ ﭼﻮﻥ ﺑﺴﺮﻧﻮﺷﺖ ﻫﻔﺘﻢ ﺧﻮﺩ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﺍثرﻯ ﺍﺯﺳﺮﻧﻮﺷﺘﻬ= 5166;ﻯ ﻗﺒﻠﻰ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ. &= #65261;ﻋﻤﻠﺎ ﺳﺮﻧﻮﺷت ﺘﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ. ﻭ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺮﺍﻟﻬﻰ ﺁﻣﺎﺩه ﮑﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺗﻤﺎﻡ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺟﺪﻳﺪ ﺑﺎﻟﻘﻮ&#= 1617;ﻩ ﻣﺘﺤﻘﻖ ﺑﺼﻮﺭﺕ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ. ﻭ ﻣﺠﻤﻮﻋﻪ ﺟﺪﻳﺪﻯ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺗﺤﻘﻖ ﺩﻫﺪ، ﺗ&#= 65166; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﺪ، ﻭﻗت= 40; ﺒﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎن ﻤﻴﺮﺳﺪ. ﻭﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ، ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﻇﻬﻮﺭ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻳﻌ= ﻨﻰ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺑﺠﺎﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، &#= 65169;ﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭ ﺧﻮﺩ ﺗﺠﺴّﻢ ﻣﻘﺎﻡ ﺭﻭﺡ ﺍ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﻘﺪس ﺩ= 5197; ﺟﻬﺎﻥ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻫ= ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﺤﻤﺪ، ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﺧﻮﺩ ﭼﻮﻥ ﻣﺴﻴﺢ، ﺑ&#= 65256;ﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺭﺳﻴﺪ. &= #64400;ﻪ ﻣﺴﻴﺢ ﺗﻨﻬﺎ ﻋﺮﺵ ﻗﺎﺋﻢ ﺟﺒﺮﺋﻴﻞ ﺭﺍ ﺩﻳﺪﻩ ﺑﻮﺩ. ﺁﻧ= ﮕﺎﻩ ﻣﺤﻤﺪ ﺧﻮﺩ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﻭ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺷﺪ. ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﺤﻤﺪ، ﻣ&#= 65268;ﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ. ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰ ﺭﺍ ﺩﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﻓ&= #65198;ﺍﻫﻢ ﮐﻨﺪ. ﻭ ﺍﮔﺮ ﻫﻤﻪ ﺭﺍ ﺗﺄﻣﻴﻦ ﻧﮑﺮﺩ&#= 1548; ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑ&= #65184;ﻬﺎﻥ، ﺁﻧﻬﺎ ﺭﺍ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪی ﺁﺧﺮ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ = ﻗﺎﺋﻢ ﻣﻴﺮﺳﺎﻧﺪ. ﺍﻳ&= #65256;ﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺭﺍ ﮐﻪ ﻗﻮّﻩ ﻗﻬﺮﻳّﻪ ﻣﺴﺘﻘﻞ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ= 548; <span style=3D'mso-spacerun:yes'> </span>ﺗﺒﺪﻳ&#= 65246; ﺑﻔﺮﺷﺘﮕﺎﻥ ﭼﻤﺎﻕ ﺑﺪﺳﺖ ﻧﻤﻮﺩﻧﺪ، که ﺪﺭ ﻗﺒﺮ ﺑﻨﺎﻡ (ﻧﮑﻴﺮ ﻭ ﻣﻨﮑﺮ) ﻣﻴﮕﻮﻳﻨﺪ. که ﻨﮑﻴﺮ ﺍﻧﮑﺎﺭ ﺍﻋﺘﻘﺎﺩی اﺳA= 174;، ﻭ(ﻣﻨﮑﺮ) ﻓﺴﺎﺩ ﺩﺭ ﺍﻋﻤﺎﻝ ﺍﺳﺖ. ﻭ ﻫﻤﻪ ﺍﻳﻦ ﭘﺎﺳﺨﻬﺎﻯ ﻧﮑﻴﺮ ﻭﻣﻨﮑﺮ&#= 1548; ﻋﻤﻠﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65193;ﺭﻋﺰﻟﺘﮕﺎه ﺨﻮﺩ ﮔﺬﺭﺍﻧﻴﺪه اﺳﺖ. ﺗﺎﺷﺎﻳﺪ ﺑﺎﻳﺪ ﺑﻌﻘﺎﻳﺪ. ﺻﺤﻴ&= #65186; ﻭﺍﻗﻌی ﭙﻴﺮﮐﺎﻣل ﺒﺮﺳﺪ. ﻭﺧﺪﺍ ﺷﻨﺎس ﻭﺩﻳﻦ ﺷﻨﺎس ﮐﺮﺩﻩ ﻭﻋﻤﻞ ﺑﺴﻠﻮﻙ ﺷﻨﺎﺳﻰ ﻧﻤﺎﻳﺪ. ﻭ ﺍﻟّﺎ ﺑﺎ ﺟﻬﻞ ﺍﺯﺣﻘﺎﻳﻖ ﺑﺠﺎﺋﻰ ﻧﻤﻰ ﺗﻮﺍﻥ ﺭﺳﻴﺪ. ﻳ= ﺎ ﺑﺠﺎﻫﺎﻯ ﻧﻬﺎﺋﻰ ﻭ ﺳﺮﻳﻊ ﻭ ﺭﺍﺣﺖ.= ﻭ ﻟﺬﺍ ﺷﻨﺎﺧﺖ ﻋﺮﻓﺎﻥ ﺩﺭﺳﺖ ﺍﺯ ﺯﺑﺎﻥ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ، ﺗﺤ= 5248;یه ﻮﺗﺤﻠﻴﻪ ﻟﺎﺯم ﺮﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺳ&= #65166;ﻟﻚ ﻣﺸﻐﻮل ﭙﺎﮐﺴﺎﺯی ﺮﻭ= 5165;ﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰﻣﺘﻌﻬّﺪ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﻠّﻴﺎﺕ ﺧﻮﻳش ﺒﺴﺎﻟﻚ ﺍﺳﺖ. ﭘس ﺳﺮﻧﻮ&= #65207;ﺖ ﻭﺳﻴﻠﻪ ﭘﺮﻭﺭﺵ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺳﺎﻟﻚ، ﻭﺣﺘﻰ ﺫﻫﻦ ﺁﮔﺎﻩ ﻭ ﺑﺪﻥ ﺍﻭ ﺍﺳﺖ. ﺷ= ;ﺎﻳﺪ ﻧﻴﻤﻪ ﺧﺪﺍﻳﺎﻥ ﻳﻮﻧﺎﻥ، ﻣﻨﻈ= 5262;ﺭ ﻫﻤﻴﻦ ﻣﻠﺎﺋﻚ&#= 1548; ﻳﺎ ﻧﻴﺮﻭﻫﺎﻯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﻮﺩه اﻧﺪ. ﮐﻪ ﺑﺎ ﮐﺎﺭﺑﺮﺩ ﺳﺮﻧﻮﺷﺖ ﺍﻓﺮﺍﺩ ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ، ﺁﻧ= 5166;ﻥ ﺭﺍ ﺑﮑﻤﺎﻝ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﻫﺮ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻣﻴﺮﺳﺎﻧﺪﻧﺪ. &= #65165;ﻧﺴﺎﻥ ﺷﺎﻳﺪ ﺑﻴﺶ ﺍﺯ ﻫﺰﺍﺭ ﺑﺎﺭ ﺩﺭ ﻫﻤﻴﻦ ﺻﻮﺭﺗﻬ&#= 65166;ﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65193;ﺭ ﻓﺼﻮﻝ ﻣﺨﺘﻠﻒ ﺑﺠﻬﺎﻥ ﻣﻴﺂﻳﺪ، ﺗﺎ ﻓﺮﺿﺎ ﺑﻨﺠﺎﺕ ﺍﺯ ﺗﺤﻮﻟﺎﺕ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰ، ﺗﺎ= 5169;ﺸﻬﻮﺩ ﺭﻭﺡ ﺍﻟﻘﺪس ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﭘ= ﻴﺮﺍﻥ ﻃﺮﻳﻘت ﺒﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548; ﺩﺭ ﺣﮑﻢ ﻫﻤﻴﻦ ﻧﻴﻤﻪ ﺧﺪﺍﻳﺎﻥ ﻳﻮﻧﺎﻧﻰ ﻣﻴﺘﺮﺍﺋﻰ، ﻭ= 5169;ﻌﺪﺍ ﻣﺘﺄثّر ﺍﺯ ﺯﺭﺩﺷﺖ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺭﺏّ ﻣﺮﺑّی ﻤﻴﺒﺎﺷﻨﺪ. ﻭ ﺑﻘﻮﻝ ﺳﺎﻟکی = 705;ه ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﺍﮔﺮ ﺧﺪﺍ ﻧﺨﻮ&= #65165;ﻧﻤﺖ، ﻣﺘﺤﻴّﺮﻡ ﮐﻪ ﭼﻪ ﺧﻮﺍﻧﻤﺖ. ﺯ= ﻳﺮﺍ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ. ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺧﻄ= 5166;ﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺎﺯ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻣﻮﺿﻮﻉ ﺍﻃﺎﻋﺖ ﻣﻬﻢ ﻧﻴﺴﺖ، ﮐﻪ ﺃﺻﻞ ﺍﻃﺎﻋﺖ ﻣﻬﻢ ﺍﺳﺖ . ﺗﻘﺪ= ;ﻳﺮ ﻭ ﻗَﺪَﺭ ﻧﻴﺰ ﻫﻤﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺍﻭﻟﻴﻪ ﺩﺭ ﺗﻮ&= #65247;ﺪ ﻭ ﻧﻴﺰ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭ ﺁﻏﺎﺯ ﺍﻳﻦ ﻗﺪﺭ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﻗﺪﺭﺕ ﻭﺗﻮﺍﻥ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﺳﺖ. ﮐ= ﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻳﻚ ﺷﺨص اﺳﺖ. ﻭﺩﺭ ﺍﻓﺮﺍﺩ ﺑﺎ ﻫﻢ ﺗﻔﺎﻭﺕ ﻫﺎ ﻫﺴﺖ. ﺯﻳﺮﺍ ﺳﻮﺍﺑﻖ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ. ﻭ= ﻟﻰ ﺩﺭﺳﺮﻧﻮﺷﺘﻬ= 5166;ﻯ ﺳﻠﻮﮐﻰ ﻫﻔﺘﮕﺎﻧﻪ، ﻫ= 5198;چه ﺘﺰﮐﻴﻪ ﻋﻤﻴﻘ&#= 65176;ﺮ ﺑﺎﺗﺨﻠیه ﻮ ﺗﺤﻠﻴﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548; ﺑﻴﻚ ﺳﺮﻧﻮﺷت ﺠﺪﻳﺪ، ﻭﺑﺎ ﻳک ﻤﺠﻤﻮعه اʋ= 99; ﺩﺍﺩه ﻫﺎﻯ ﺍﻟﻬﻰ ﺗﺪﺭﻳﺠﻰ ﺭﺳﻴ&#= 65194;ه اﺳﺖ. ﮐﻪ ﺳﺎﻟﻚ ﺭﺍ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨ&#= 65194;. ﻭﮐﺴﻰ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﺍﻣﮑ= 5166;ن های ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. که اﮔﺮ ﮐﺴﻰ ﺗﮑﺎﻣﻞ ﻣﻴﺪﺍﺷﺖ، ﻧﻴ= 5166;ﺯی ﺒﺘﻮﻟﺪ ﺩﺭﺟﻬﺎن ﻮﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻧﺒﻮﺩ. ﻭ ﻟﺬﺍ ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﻗﻄﺮﻩ ﻗﻄﺮﻩ، &#= 65165;ﻣﺪﺍﺩ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺳﺎﻟﻚ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺪﺭﺳﺘﻰ ﻣﺼﺮﻑ ﮐﺮﺩ، ﻗ&#= 65220;ﺮﺍﺕ ﺩﻳﮕﺮﻯ ﻭﻗﺪﺭﻫﺎﻯ ﻗﺪﺭﺕ ﺟﺪﻳﺪﻯ ﻣﻴﻴﺎﺑﺪ. ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺮﮔﺰ ﺍﺯ ﺍﻳﻦ ﻗﺪﺭﻫﺎ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﻫﺮ ﺷﻬﻮﺩﻯ ﺭﺍ ﺷﺐ ﻗﺪﺭﻯ ﻣﻴﮕﻮﻳﻨﺪ. ﭼﻮ&= #65253; ﻣﻌﻤﻮﻟﺎ ﺷﻬﻮﺩﻫﺎ، ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﺒﺎﻧﻪ ﻭ ﺷﺎﻳﺪ ﺭﻭﺯﺍﻧﻪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺷﺐ ﻗﺪﺭ ﺁﺧﺮ ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ&#= 1548; ﺩﺭ ﻭﻗﺖ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺑ&#= 65166; ﺭؤﻳﺎﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65261; ﻳﺎ ﺣﺘﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺣﻀﻮﺭ ﭘﻴﺮ ﺍﺳﺖ. ﮐﻪ ﺑﻤﻴﺮﺩ ﻭ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﻭ ﺍﮔﺮ ﭘﻴﺮ ﻓﺮﻣﺎﻥ ﺯﻧﺪﻩ ﺷﺪﻥ ﻣﺠﺪﺩ ﻭﻣﺸﻴّﺖ ﺍﻟﻬ= 5264; ﺑﺮﺍﻯ ﺯﻧﺪﻩ ﺷﺪﻥ ﺩﺭ ﺳﺎﻟﻚ ﺑﺎﺷﺪ، ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ (ﺧﺘﻨﻪ) ﮐﺮﺩﻩ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩ. ﺗﺎ ﻣﺒﺎﺩﺍ ﺑﺎ ﺗﻮﻟﺪ ﺍﺯ ﺷﮑﻢ ﻣﺎﺩﺭ ﺍﺷﺘﺒﺎﻩ ﺷﻮﺩ&#= 1548; ﮐﻪ ﺧﺘﻨﻪ ﮐﺮﺩﻥ ﻟﺎﺯﻡ ﺩ&= #65165;ﺭﺩ. ﮔﺮﭼﻪ ﺧﺘﻨﻪ ﭘﺴﺮﺍﻥ ﻭ ﺷﺎﻳﺪ ﺩﺧﺘﺮﺍﻥ ﮐﻪ ﺩﺭ ﺍﻓﺮﻳﻘﺎﻯ ﻣﺴﻠﻤﺎﻥ ﻫﻨﻮﺯ ﺍﺩﺍﻣﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻳﻚ ﺃﻣﺮ ﺑﻬﺪﺍﺷﺘﻰ ﺑﺎﺷﺪ، ﻭﻟﻰ ﻟﺰﻭﻡ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩﺭﺍ ﺩﺳﺘﻮﺭ ﺧﺘﻨﻪ ﻣﻴﺪﺍﺩﻧﺪ، ﺣ= 5176;ﻰ ﺍﮔﺮ ﺩﺭﭼﻬﻞ ﺳﺎﻟﮕﻰ ﺑﺎﺷﺪ. = ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺯﺧﻢ ﺧﺘﻨﻪ ﺯﻣﺎﻧﻰ ﻃﻮﻝ ﻣﻴﮑﺸﺪ، &#= 65261;ﻣﻴﻞ ﺷﻬﻮت ﺒﺎﻗﻰ ﻧﺨﻮﺍﻫﺪ ﻣﺎﻧﺪ. ﻭﻟﻰ ﺩﺭﻣﻌﻨﻰ ﺳﻠﻮکی ﺨﺘنه ﺴﺎﻟک ﺘﺮﻙ ﺷﻬﻮت اﺳﺖ. ﮐﻪ ﺍﮔﺮ ﮔﻬﮕﺎه ﻨﺘﻮﺍﻧﺴﺖ ﮐﻨﺘﺮﻝ ﺧﻮﺩ ﮐﻨﺪ، ﻧﻴﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﻔﻮ ﭘﻴﺮ ﻭﻏﺴﻞ ﺟﻨﺎﺑت ﺪﺍﺭﺩ= 548; ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻋﻤﻞ ﺍﻭﻝ ﺗﻮﺑﻪ ﺳﻠﻮﻙ ﻣﻴﮕﺮﺩﺩ. ﻭ ﭘس ﺍﺯ ﻏﺴﻞ ﺟﻨﺎﺑﺖ، ﻧﺒﺎ= 5267;ﺪ ﺗﮑﺮﺍﺭ ﺁﻥ ﺷﻮﺩ. ﺩﺭﻫﺮﺣﺎ&= #65245; ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺴﺎﻟﻚ ﺧﻮﺩ، &#= 65193;ﺭ ﻣﺮﺍﺣﻞ ﮐﻪ ﺍﻫﻤﻴّﺘﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺍﺟﺎﺯﻩ ﻳﻚ ﺑﺎﺭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻣﻴﺪﻫﺪ. = ﻭﻟﻰ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺗﻨﻬﺎ، ﻭ ﺑﺎ ﺷﺮﺍﻳﻂ ﺳﺨﺖ ﻏﺬﺍﺋﻰ ﻭ ﺭﻓﺎﻫﻰ ﻭ ﺍﺳﺘﻀﻌﺎﻑ ﻋﻤ&#= 65194;ﻯ ﺭﻭﺍﻥ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺁﻣﺎﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﺩ. ﻭ ﺣﺘﻰ ﺑﺎ ﺩﺍﺷﺘﻦ ﺟﺪﻳّﺖ ﺳﻠﻮﮐﻰ ﻭ ﻋﺸﻖ ﺭﺳﻴﺪﻥ ﺑﻨﻬﺎ&#= 65267;ﺖ ﺍﻣﮑﺎﻥ، ﻭ ﻓﺮﺻﺖ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺑﺴﺎﻟﻚ ﻧﻤﻴﺪﻫﺪ. ﻭﭼﻮ&= #65253; ﺳﺎﻟﻚ ﺑﮑﻤﺎل اﻟﻬﻰ ﺭﺳﻴﺪ، = 5169;ﻘﻮل ﭙﻴﺎﻣﺒﺮ ﺩﺭﺑﺎﺭﻩ ﻣﻮﻟﺎ ﻋﻠﻰ، ک= 607; ﺒﻮﻯ ﮔﻔﺘﻨﺪ، &#= 64380;ﺮﺍ ﻋﻠﻰ ﺍﺯ ﺩﺭﺏ ﻓﺎﻃﻤﻪ ﻭﺍﺭﺩ ﻣﺴﺠﺪ ﻣﻴﺸﻮﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺩﻳﮕﺮﺍﻥ ﻧﺒﺎﻳﺪ ﻭﺍﺭﺩ ﺷﻮﻧﺪ. ﻓﺮﻣﻮﺩ ﺯﻳﺮﺍ ﻋﻠﻰ ﻫﺮﮔﺰ ﻣُﺠﻨﺐ ﻧﻤﻴﺸﻮﺩ. ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ، ﻭ ﺍﺟﺘﻨﺎﺏ ﺍﺯ ﻭﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﻧﮑﺮﺩﻩ ﺍﺳﺖ ﻭ ﭘس ﺍﺯﮐﻤﺎل ﺮﻭحی ﻤﻌﺼﻮﻣﻴّت ﻤﻴﺒﺎﺷﺪ. ﮔﺮچ&#= 1607; ﻤﻴﮕﻮﻳﻨﺪ ﻣﻮﻟﺎ ﻋﻠﻰّ ﺩﺭ ﮐﻌﺒﻪ ﻣﺘﻮﻟﺪ ﺷﺪﻩ، &#= 64400;ﻪ ﻣﻨﻄﻘﻰ ﻫﻢ ﻧﻴﺴﺖ. ﻭﻟﻰ ﻋﻠﻰّ ﺩﺭ ﮐﻌﺒﻪ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻭﺳﻠﻮﻙ ﺑﻨﺠﺎ&#= 1578; ﺸﻬﻮﺩﻯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﮐ= ﻪ ﻋﻠﻰّ ﻭﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻮﻥ ﺧﻮﺩ ﻣﺤﻤﺪ، ﺗ&#= 65262;ﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓت= 607; اﺳﺖ. ﻣﺤﻤﺪ ﺩﺭﭼﻬﻞ ﺳﺎﻟﮕﻰ، ﻭﻣﺴ= 5268;ﺢ ﺩﺭ ﺳی ﺴﺎﻟﮕﻰ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻋﻠﻰ&= #1617; ﺩﺭﺑﻴﺴﺖ ﺳﺎﻟﮕﻰ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﺄﻟﻪ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺟﻬﺎﻥ ﻣﺎﺩﻯ، &#= 65261; ﺣﺘﻰ ﺟﻬﺎﻥ ﮐﻮﭼﻚ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺁﻓﺮﻳﺪ ﻭ ﺭﻫﺎ ﮐﺮﺩ، ﮐﻪ ﺑﺘﻮﺭﺍﺕ ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﻧﺴﺒﺖ ﺩﺍﺩه اﻧﺪ، ﺩﺭ ﻭﺍﻗﻊ ﻃﺒﻴﻌﺖ ﺍﺯ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺧﺎﺭﺝ ﻧﻤﻴﮕﺮﺩﺩ، ﮐ= 5258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺎﺯ ﺑﺴﻮﻕ ﺩﺍﺩﻥ ﺩﺍﺷته ﺒﺎﺷﺪ. &#= 65261;ﻟی اﻧﺴﺎﻥ ﻧﻴﺰ ﺩﺍﺭﺍﻯ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﺳﺖ. ﻭ ﻓﻌﻠﺎ ﺟﺒﺮ ﺍﻟﻬﻰ ﺩﺭ ﻣﻮﺭﺩ ﺍﻭ ﺟﺎﺭﻯ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﭘس ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ. ﻭﺳ&= #65166;ﻟﻚ ﺍﮔﺮ ﺍﺧﺘﻴﺎﺭ ﺳﻠﻮﻙ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ، ﺁ&#= 65255;ﮕﺎﻩ ﺭﻫﺎ ﺷﺪﻩ ﺑﺤﺎﻝ ﺧﻮﺩ ﻧﻴﺴﺖ. ﺩﺳﺘﻮﺭ&= #65165;ﺕ ﭘﻴﺮ ﻭ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﻣﺪﺍﻡ ﺑﺎ ﺍﻭ ﻫﺴﺖ. ﻫﺮ= ;ﭼﻪ ﺑﻴﺸﺘﺮ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺷﺪ، ﮐﻤﺘﺮ ﺧﺮﻭﺝ ﺍﺯ ﺳﺮﻧﻮﺷﺘﻬﺎ ﻭ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭ ﺍﻟّﺎ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻫﺮﺯﻣﺎﻥ ﺍﺭﺍﺩه ﺁﺯﺍﺩ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﻫﺴﺖ. ﻭﮐﺎﻣﻠﺎ&= #1606; اﻟﻬی اﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺁﻧﻬﺎ، &#= 65165;ﺭﺍﺩه اﻯ ﻭﺍﻗﻌی ﻤﺤﺴﻮﺏ ﻣﻴﺸﻮ&#= 65193;. ﮐﻪ ﺧﻄﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﻤ= 4381;ﻨﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻓﻘﻬﺎﻯ ﻗﺸﺮﻯ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻬﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺗﻔﺎﻗ= 5166; ﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ ﻧﺎﺩﺭﺳت اﺳﺖ. &#= 65193;ﺭﻙ ﻧﻘﻞ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻣﻴﮑﻨﻨﺪ ﺑﺎﺯ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ. = ﺯﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻓﺮﻣﻮﺩﻩ، ﻭﻧ= 5258; ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻭﻫﻤﻪ ﺍﻓﺮﺍﺩ. = ﮐﻪ ﭘﺰﺷﮑﺎﻥ ﺑﺮﺍﻯ ﻫﺮ ﺑﻴﻤﺎﺭ ﻭ ﺩﺭﻫﺮ ﺯﻣﺎﻧﻰ&#= 1548; ﻳﻚ ﻧﺴﺨﻪ ﻋﻠﺎﺟﻰ ﺩﺍﺭﻧﺪ. ﻭ ﻓﺴﺦ ﻳﺎ ﻧﺴﺦ ﻧﺴﺨﻪ ﭘﻴﺸﻴن ﺮﺍ ﻣﻴﮑﻨﻨﺪ. ﺁﺳﺎ&= #65255;ﺘﺮ ﻳﺎ ﺳﺨﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ، ﻭ ﺣﺘﻰ ﻣﻌﺎﻑ ﻧﻤﻮﺩﻥ ﺩﺍﺋﻢ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﺣﺮﮐﺖ ﺍﻭﻟﻴﻪ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺃﺑﺪ ﺑﻬﻤﺎﻥ ﻭﺿﻊ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ= ﻟﻰ ﺍﻳﻦ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﮐﻨﺪ ﻭﺗﻨﺪ ﺩﺭ ﺣﺮﮐﺖ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﮐﻮﺷﺶ ﺩﺍﺭﺩ. ﺩ= ﺭ ﻫﻤّﺖ ﻋﺎﻟﻰ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻨﺠﺎﺕ ﻣﻴﺮﺳﺪ. ﻳﺎ ﻫﻤﺎﻥ ﻫﻤّﺖ ﻳﻌﻨﻰ ﻫﻮﻡ ﻭ ﺍﻭﻡ، ﻭﺗﻮﺳّA= 246; ﻭﺗﻤﺮﮐﺰ ﺳﻠﻮﮐﻰ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭ ﺳﺎﻟﻚ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﻭﻧﻪ ﺩﺭ ﻃﺒﻴﻌﺖ. ﮔﺮ= ﭼﻪ ﻃﺒﻴﻌﺖ ﻧﻴﺰ ﺧﻮﺩ ﺫﺭﺍﺗﻰ ﺃﺗﻤﻰ ﻭ ﺃثیرA= 263; ﻭ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﺒﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻇﺎﻫﺮﺍ ﺍﺯ ﺩﻳﺪ ﻣﺎ، ﺩﺭ ﻃﺒﻴﻌﺖ ﻳﮑﺴﺎﻥ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. ﻭﻟﻰ ﺑﺎ ﻓﺮﺍﻭﺍﻥ ﺗﺼﺎﺩﻓﺎﺕ ﻭﻣﻮﺍﻧﻊ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺎ ﺩﺍﺩه ﻫﺎﻯ ﻓﻀﺎﺋﻰ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻣﺎﺩﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ ﮔﺮﭼﻪ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺣﻴﺎﺗﻰ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮ&= #65165;ﻧﻰ ﻭﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻃﺒﻴﻌﻰ ﻣﻴﮕﻮﺋﻴﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺍﻗﻌﺎ ﺑﺮﺣﺴﺐ ﻓﻄﺮﺕ ﻭ ﮊﻧﺘﻴﻚ ﺳﺮﻧﻮﺷﺖ ﺁﻣﺎ&#= 65193;ﻩ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﺳﺮﻋﺖ ﻧﺠﻮﻣﻰ ﺑﺘﮑﺎﻣﻞ <span style=3D'mso-spacerun:yes'> </span>ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺪﻫﺪ. ﮐﻪ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺑﺮﻭﺩ. ﮐ= ﻪ ﺷﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﻭ ﺍﺭﺍﺩﻩ ﻭﻳﮋﻩ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮ ﺷﻴﺌﻰ ﺭﺍ ﺭﻩ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﻭﺑﻴﺸﺘﺮ ﺑﺮﻭ&#= 65255;ﺪ. ﮐﻪ ﻫﺮچه ﻤﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻧﺰﺩﻳﻚ ﺷﻮﻳﻢ&#= 1548; ﻋﺎﻗﻠﺘﺮ ﻭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺩﺭ ﺍﺭﺍﺩﻩ ﻭ ﺍﻓﻌﺎﻝ ﺧﻮﺩﺑ&#= 65262;ﺩه ﻮﺳﺮﻋﺘﻬﺎﻯ ﮐﻬﮑﺸﺎﻧﻰ ﺑﺮﺗﺮ ﺍﺯ ﺳﺮﻋﺘﻬﺎﻭ ﺍﺭﻗﺎﻡ ﻧﺠﻮﻣﻰ، ﺗﮑﺎ= 5251;ﻞ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷت که مرﺍﺗب ﺒﺮﺗﺮﺍﻟهی ﺮA= 165; ﺩﺍﺭﻧﺪ. ﺗﻄﻮّ&#= 65197; ﻭﺗﮑﺎﻣﻞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺗﻐﻴﻴ= 5198; ﻣﺪﺍﻭﻡ ﻣثبت ﻃﻮﺭ ﻭﺣﺎﻝ ﻭﻧﻈﺎﻡ ﻓﻌﻠﻰ &= #65197;ﻭﺡ ﻫﺮﮐس ﺩﺭ ﺳﻠﻮﻙ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﮐﻮﻩ ﻃﻮﺭ ﺳﺎﻟﻚ، ﻫﻤﺎﻥ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﻙ ﺍﻭ ﺍﺳﺖ.= ﮐﻪ ﺗﻄﻮﺭ ﻭ ﺗﮑﺎﻣﻞ ﺑﺮﻭﺡ ﺳﺎﻟﻚ ﻣﻰ ﺑﺨﺸﺪ. ﺩﺭ ﺑﺤث = ﺣﺮﮐﺖ ﺑﺮﺍﻯ ﻣﺎﺩﻩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻣﻴﺘﻮﺍ= ﻥ ﺣﺮﮐﺖ ﻣﺪﺍﺭﻯ ﮔﻔﺖ، ﮐﻪ ﻣﺪﺍﻡ ﺩﻭﺭ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ. = ﮔﺎﻫﻰ ﻓﺰﻭﻧﻰ ﺗﻮﺍﻥ ﻭﻣﺎﻫﻴّﺖ ﻣﻴﻴﺎﺑﺪ، ﻭ ﮔﺎﻫﻰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﺩﺭ ﮔﻴﺎﻫﺎﻥ ﺍﻳﺴﺘﺎ ﻭ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ(ﺣﺮ&#= 64400;ﺖ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﮑﺴﺎ= 5197;ﻯ) ﭼﻮﻥ ﻫﺮ ﺧﻂ ﻣﻨﮑﺴﺮ ﻭﺯﻳﮓ ﺯﺍﮒ ﺻﻮﺭﺕ ﻣﻴ&= #64405;ﻴﺮﺩ. ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﭼﻪ ﻭﻗﺖ ﺣﻴﻮﺍﻥ ﺩﺭ ﺣﺮﮐﺖ ﺧﻮﺩ ﻣﺴﺘﻘﻴﻢ ﻭ ﺑﻬﺪﻑ ﻣﻴﺮﺳﺪ. = ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﻴﺰ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﭼﻮﻥ ﺩﺭ ﺳﻠﻮﻙ ﺑﭙﻴﻤﺎﻥ ﺍﻟﻬﻰ ﺩﺭﺁﻣﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﺧﻂ ﻣﺴﺘﻘﻴﻢ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﺪ. ﻭﭼ= ﻮﻥ ﺑﻤﺮﺍﺗﺐ ﻧﻬﺎﺋﻰ ﺷﻬﻮﺩﻯ ﺩﺭ ﺭﻭح اﻟﻘﺪس ﻗA= 166;ﺋﻢ ﺭﺳﻴﺪ، ﺁﻧﮕﺎ= 5257; ﺣﺮﮐﺖ ﻋﻤﻮﺩﻯ ﻭﻣﻌﺮﺍﺟﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻭ ﻣﻴﺘﻮﺍﻥ ﺣﺮﮐﺖ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻭ&#= 65247;ﻰ ﻏﻴﺮ ﺩﺷﻤﻦ ﻭﻟﺎﻳﺖ ﻭ ﺟﺎﻣﻌﻪ ﺧﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺣﺮﮐﺖ ﺗﻌﺎﻟﻰ ﺍﻭ ﻟﻮﻟﺒﻰ ﻣﺎﻧﻨﺪ ﻓﻨﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻤﻰ ﺩﻭﺭ ﺧﻮﺩ ﻭ ﮐﻤﻰ ﻫﻢ ﺑﺒﺎﻟﺎ، ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺣﺮﮐﺘﻰ ﻣﺴﺘﻘﻴﻢ ﻗﺎﺋﻢ ﺭﺳﺎﻥ ﻧﻴﺴﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻗﻴﺎﻣ= ﺖ ﺳﺎﺯ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺒﺎﺷﺪ . ﺍﺩ= ﺍﻣﻪ ﺣﺮﮐﺘﻬﺎﻯ ﻣثبت، ﻣﺪﺍﻡ ﺍﺯ ﻣﺮﺍﺣﻞ ﻧﻴﺴﺘی ﻮ ﻫﺴﺘﻰ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺮﺳﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻪ ﺩﺭﻃﺒﻴﻌﺖ ﻭﮔﻴﺎﻩ ﻭ ﺣﻴﻮﺍﻥ. ﻭﻟﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ، ﺑﺎ ﺭﻓﻊ ﻋﻮﺍﻣﻞ ﻧﻴﺴﺘﻰ ﻭ ﻗﻬﻘﺮﺍ ﻭ ﻓﺴﺎﺩ ﺩﺭ ﻧﺎﺧ&= #65262;ﺩﺁﮔﺎﻩ ﺧﻮﻳش ﺒﺴﻮﻯ ﻫﺴﺘﻰ ﺑﻬﺘﺮ ﻭ(ﺑﻪ ﺷﺪﻥ ﻳﺎﺑ= ﻬﺸﺘﻰ ﺷﺪﻥ)ﻧﻮﻋﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ﻟﺬﺍ ﮔﻔته اﻧA= 194;، ﺍﺯ ﺗﻮ ﺣﺮﮐﺖ ﻭ ﺍﺯ ﺧﺪﺍ ﺑﺮﮐﺖ.= ﺍﻟﺒﺘﻪ ﺣﺮﮐﺘﻰ ﻣثبت A= 193;ﺭ ﺗﻦ ﻭ ﺩﺭﺫﻫﻦ ﻭﺩﺭ ﺭﻭﺍﻥ. که ﺘﻨﻬﺎ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺩﺭﺳﺖ ﺣﺮﮐﺖ ﻣﻴﮑﻨﺪ. = ﺍﮔﺮ ﻣﺴﺘﻌﺪ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﺑﺎﺷﺪ. = ﻭﺍﮔﺮ ﮐﻤﮑﻬﺎﻯ ﺗﺪﺭﻳﺠﻰ ﻭ(ﻗﺪَﺭﻯ)ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮔﺮﻓ&#= 65176;ﻪ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﺣﺮﮐﺖ ﻣﻨﻔﻰ ﻭ<= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻬﻘﺮﺍ= 5163;ﻰ ﻫﻤّت ﻨﻴﺎﺯ ﻧﺪﺍﺭﺩ. ﻭﺣﺘﻰ ﺳﺮﺷﺎﺭ ﺍﺯ ﻟﺬت ﺁنی اﺳﺖ. = 4404;ﻮئی اﺯ ﺳُﺮﺳُﺮه ﭙﺎﺋﻴن ﺁﻣﺪﻥ ﻟﺬّﺕ ﺩﺍﺭﺩ. ﮔ&= #65198;ﭼﻪ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻭ ﺟﺒﺮﺍﻥ ﺍﻳﻦ ﺳﻘﻮﻁ، ﺭﻧﺞ ﻭ ﺯﺣﻤﺖ ﺯﻳﺎﺩﻯ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺗﺎ ﺑﺎﺭ ﺩﻳﮕﺮ ﺍﺯ ﮐﻮﻫﻰ ﺑﺎﻟﺎ ﺭﻓﺖ. ﻳﻮﻧﺎﻧﻴ&= #65166;ﻥ ﻣﻴﮕﻔﺘﻨﺪ، ﻭ= 5239;ﺘﻰ ﺭﺍﻫﻨﻤﺎﻯ ﺟﻬﺎﻥ ﻭﻋﻮﺍﻣﻞ ﺍﻟﻬﻰ ﻣﻠﻮﻝ ﮔﺮﺩﻧﺪ، ﺁﻧﮕ= 5166;ﻩ ﺭﻧﺞ ﻭ ﺳﺨﺘﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﺮﺑﻮﻁ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭﻣﻴﺘ&= #65262;ﺍﻥ ﮔﻔﺖ، ﺍﮔﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﻧﺎ ﺍﻣﻴﺪ ﺍﺯ ﮐﺎﺭ ﺳﺎﻟﻚ ﮔﺮﺩﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺁﻏﺎﺯ ﺭﻧﺠﻬﺎی زندگی ﺴﺎﻟک ﻤﻴﺒﺎﺷﺪ. ﻭﺍﮔ&= #65198; ﺗﻮﻓﻴﻘﻰ ﺩﺭ ﺳﺎﻟﻚ ﺭﺳﻴﺪ، &#= 64344;ﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺳﺮﻣﺴﺖ ﻭ ﻓﻌّﺎﻝ ﻭ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺳ&#= 65166;ﻟﻚ ﻣﻴﺸﻮﺩ، ﻭ ﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ. ﻣﺎﻧ&= #65256;ﺪ ﺳﭙﺎس ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺍﻯ ﮐﺎﻣل ﻤﺤﻤﺪﻯ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﺑﺎﺭ&#= 65257; ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﻧ&= #65200;لة ﺍُﺧﺮﻯ ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ ﻫﻔﺘﮕﺎﻧﻪ ﺳﺎﻟﻚ. ﮐﻪ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺎﻥ ﺳﭙﺎﺳﮕﺬﺍﺭ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، ﮐﻪ ﻧﮕﻮ ﻭ ﻣﭙﺮس . ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻢ ﺍﺯ ﺗﺠﺮﺑﻪ ﺧﻮﺩ ﻧﻘﻞ ﮐﻨﻢ&= #1548; ﭼﻮن ﺤﻤﻞ ﺑﺮ ﺟﺴﺎﺭﺕ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، &#= 65153;ﻧﮕﺎﻩ ﺧﻮﺩ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻥ ﻭﺳﺎﻟﻚ ﻗﺒﻠﻰ ﻧﻴﺴﺖ. ﺭﻭﺯﮔﺎ&= #65197; ﺯﺋﻮس ﺩﺭ ﻳﻮﻧﺎﻥ، ﻫﻤﺎ= 5253; ﺩﻭﺭﻩ ﺳﺨﺖ ﺳﺎ&= #65247;ﻚ ﮐﻢ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﻳﺎﮐﻢ ﮐﺎﺭ ﻭ ﻏﻴﺮ ﺻﺎﺩﻕ ﺍﺳ&= #65174;. ﮐﻪ ﺍﮔﺮ ﺑﺎ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻧﺨﻮﺍﻫﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﺭﻧﺠﻬﺎﻯ ﺳﺨﺖ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮ&#= 65193;. ﻭ ﺑﻘﻮﻟﻰ ﺍﮔﺮ ﺑﺎ ﺯﺑﺎﻥ ﺧﻮﺵ ﺗﺮﺑﻴﺖ ﻧﺸﺪﻧﺪ، ﺑﺎ ﺭﻧج هاﻯ ﺯﻣﺎﻧﻪ ﺗﺮﺑﻴﺖ ﺧﻮﺍﻫﻨﺪ ﺷﺪ، &#= 65267;ﻌﻨﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺮﺍﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﻭﺩﺭ ﺑﻠﺎﻳﺎ ﻭ ﻓﺘنه هاﻯ ﺳﺨʋ= 74; ﺩﺭ ﺳﺎﻟﮑﺎﻥ. ﮐ= ﻪ ﻫﻤﻪ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﺗﺎ ﺳﺎﻟﻚ ﭼﻘﺪﺭ ﺻﺎﺩﻕ ﻭﻋﺎﻗﻞ ﻭﻋﺎﺷﻖ ﻭ ﻋﺎﻣﻞ ﺑﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﻫﻤﻪ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﻬﻰ ﭘُﺮ ﻣِﺤﻨﺖ ﻭ ﺭﻧﺞ &= #65203;ﻠﻮﮐﻰ ﺍﺳﺖ. ﻭ ﺳﺎﻟﻚ ﻋﺎﻗﻞ ﺑﺮﺍﻯ ﺭﻧﺠﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺤﻤّﻞ ﺷﺪﻳﺪﺗﺮ ﻭ ﺳﭙﺎس ﮔﺬﺍﺭﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ. ﮐﻪ ﺧﻮﺩ ﻋﺎﻣﻞ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺩﺭﭘﻴش ﺮﻓﺖ ﺳﻠﻮﮐﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ، ﻭ ﮐﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺫﺧﻴﺮﻩ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ثوﺍﺏ ﻭﮐﺮﺍﻣﺎﺕ، ﺗ= 5188;ﻘﻖ ﻳﺎﻓﺘﻪ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺍﺳﺖ. ﺗﺎ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻟﻨﮓ ﻟﻨﮕﺎﻥ ﺭﺍﻩ ﻧﺮﻭﺩ . ﺩﺭ ﮐﺘﺎﺏ ﺟﻤﻬﻮﺭﻳّﺖ ﺍﻓﻠﺎﻃﻮﻥ، ﺻ= 5188;ﺒﺖ ﺍﺯ ﺍﺳﻄﻮﺭﻩ ﻭﺍﻓﺴﺎﻧﻪ ﺩﺭ(اِر)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻮﺩ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻓﺮﺷته اﻯ ﺑﻨﺎﻡ ﺿﺮﻭﺭﺕ&#= 1548; ﺑﺎ ﺩﺧﺘﺮﺍﻧﺶ ﻇﺎﻫﺮﻣﻴﺸﻮﻧ= 5194;. ﻭ ﺑﻘﻀﺎﻭﺕ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﺭﻭﺡ ﺍﻧﺴﺎن ﻤﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65261; ﭼﻮﻥ ﺭﺍﺿﻰ ﻧﻤﻰ ﺷﻮﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﭘس ﮔﻨﺎﻫﮑﺎﺭ ﺭﺍ ﻣﺠﺮﻡ ﻣﻴﺸﻨﺎﺳﺪ، ﻭ ﻣﺠﺎﺯﺍﺕ ﺟﻬﻨّﻤﻰ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﻧﻴﮑﻮﮐﺎﺭﺍﻥ ﺭﺍ ﭘﺎﺩﺍﺵ ﻣﻴﺪﻫﻨﺪ. ﻣﺎ ﻧﻤﻴﺪﺍﻧﻴﻢ ﺻﺤﻨﻪ ﻗﻴﺎﻣﺖ ﻭﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺯ ﺑﻨﺪﮔﺎﻥ ﺍﻭ ﭼﮕﻮﻧﻪ ﺍﺳﺖ <span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﻣﻴﺪﺍﻧﻴﻢ، ﮐ= 5258; ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ، ﺑﻤﻌ= 5198;ﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ، ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺩﺭ ﻭﻟﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺧﻮﻳﺶ&#= 1548; ﻣﺸﻐﻮﻝ ﻣﺤﺎﮐﻤﻪ ﺍﻟﻬﻰ ﻫﺴتند. = 5259;ﺮﭼﻪ ﺳﻮﺍﺑق ﻘﺒﺪ ﻭﻳﺎ ﺗﻨﺒﻠی هاﻯ ﻓﻌﻠﻰ ﻭﻣﻮﺍﻧﻊ ﺩﺭ ﮐﺎﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻋﻮﺍﻣﻞ ﻫﻤﺮﺍﻩ ﭘﻴﺮ، &#= 64400;ﻪ ﺍﺭﺍﺩﻩ ﺳﺎﻟﻚ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ، ﺍﺑﺮ= 5165;ﺯ ﻧﺎﺭﺿﺎﻳﺘﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﺳﺨﺖ ﺗﺮ ﻣﻴﺪﻫﻨﺪ. ﻭ ﻭﻇﺎﻳﻒ ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮﺭﺍ= 5215;ﻰ ﺑﻮﺩﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺨﻔﻴﻒ ﺩﺭ ﻭﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﻣﻴﺪﻫﻨﺪ. ﮔﺎﻫ&= #65264; ﻫﻤﻴﻦ ﺍﻓﺴﺎﻧﻪ ﺭﺍ ﺩﺭﻗﻴﺎﻣﺖ ﺩﺭ ﺩﺍﺳﺘﺎﻥ ﺗﺮﺍﺯﻭﻯ ﺧﺪﺍﻭﻧﺪ ﮔﻔت= 607; اﻧﺪ. ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﺮﺍﺯﻭﻯ ﺍﻟﻬﻰ ﻣﻌﻴﺎﺭﺳﻨﺠﺶ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﭼﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺳﺎﻟﻚ، ﻭ ﭼﻪ ﭘسﺍﺯ ﻣﺮﮒ ﺩﺭ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﮐﺎﺭﻣﺎﺋﻰ. ﺯﻳ&= #65198;ﺍ ﺑﮕﻔته ﭙﻴﺎﻣﺒﺮ، ﻣﻌ= 5268;ﺎﺭ ﺍﺭﺯﻳﺎﺑﻰ ﺧﺪﺍﻭﻧﺪ، ﻋﺸ= 602; ﺴﺎﻟک ﺒﻤﺮﺍت= 76; ﻮﻟﺎیت ﻤﻮﺭﺩ ﺗﻮﺳّﻞ ﺧﻮﺩ ﻣ&#= 65268;ﺒﺎﺷﺪ. ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ. ﻭ ﺑﻤﻘﺪﺍﺭ ﻧﻔﺮت ﺴﺎﻟک اA= 199; ﺩﺷﻤﻨﺎﻥ ﻭﻟﺎﻳﺖ، ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻭ ﻣﺬﺍﻫﺐ ﺑﺎﻃﻞ&#= 1548; ﻭ ﻧﻈﺮﻳﺎﺕ ﻭ ﻋﻘﺎﻳﺪ، ﻭ ﺣﺘﻰ ﺭﻭﺷﻬﺎﻯ ﻋﺒﺎﺩﻯ ﻧﻴﺰ ﮐﻪ ﺑﺪﺭﺳﺘﻰ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﻘﻞ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﺑﺎﺯ ﺷﺮﻙ ﺑﻮﺩﻩ. ﻭ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﺣﺮﺍﻡ ﺍﺳﺖ. ﻭﻣﻤﻨﻮﻉ.= ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﻣﻴﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻗﺪﺭﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺟﺒﺮ ﺍﻟﻬﻰ، &= #65261; ﻟﺰﻭﻡ ﻗﻄﻌﻰ ﺗﺤﻘّﻖ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺑﺮﺍﻯ &= #65259;ﺮ ﻣﻮﺟﻮﺩ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻧﻮﻋﻰ&#= 1548; ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺷﻬﻮﺩ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺁﺯﺍﺩﻯ ﻭ ﺍﺧﺘﻴﺎﺭ ﻋﻤﻞ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭﺣﺘﻰ ﺳﺎﻟﻚ ﺻﺎﺩﻕ، &#= 65169;ﺎﻳﺪ ﻧﻮﻋﻰ ﺳﺎﺯﺵ ﭘﻴﺪﺍ ﺷﻮﺩ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﺭﺍﺩﻩ ﺧﺪﺍ ﺭﺍ ﺑﻤﻴﻞ ﺧﻮﺩ ﺩﺭ ﺁﻭﺭﻳﻢ، ﮐ&#= 65258; ﻧﻪ ﻣﻨﻄﻘﻰ ﺍﺳﺖ ﻭﻧﻪ ﻣﻤﮑﻦ. ﻭﻟﻰ ﺑﺎﻳﺪ ﺁﺯﺍﺩﻯ ﺷﺨﺺ ﺧﻮﺩﺭﺍ، &#= 65165;ﻟﺒﺘﻪ ﺩﺭ ﺳﻠﻮﻙ، ﺁﺯ&#= 65165;ﺩﺍﻧﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264;، ﺩﺭ ﺗﻮﮐّﻞ ﻭ ﺗﻮﺳّﻞ ﻗﺮﺍﺭ ﺑﺪﻫﻴﻢ . ﮔﻮﺋﻰ ﺍﺭﺍﺩﻩ ﺳﺎﻟﻚ ﻫﻤﺎﻥ ﺍﺭﺍﺩﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷ&#= 65194;. ﻭﻟﺬﺍ ﺩﺭ ﻗﺮﺁﻥ ﻫﻤﻴﺸﻪ ﺩﺭﺻﺤﺒت اﺯ ﻣﺸﻴّﺖ ﺍﻧﺴﺎ= 5253; ﻭ ﻣﺸﻴّﺖ ﺧﺪﺍﻭﻧﺪ را ﺑﺎﻫﻢ ﺑﮑﺎﺭ ﺭﻓﺘﻪ ﺍﺳﺖ. ﻭ ﺗﻨﻬﺎ ﻋﺸﻖ ﻭ ﺍﻃﺎﻋﺖ، ﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺴﻠﻴﻢ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻭ ﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ ﻭﻋﺎﺷﻖ ﺍﺳﺖ، &#= 1705;ه ﻤﻴﺘﻮﺍﻧﺪ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﮐﻨﺪ. ﻭ ﺍﺧﺘﻴﺎﺭ ﻟﻘﺎﻯ ﺧﺪﺍ ﺭﺍ&= #1548; ﺑﻨﻘﻞ ﺍﺯ ﭘﻴﺮﺍﻟﻬﻰ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﺪ. ﻭ ﻋﺎﻗﺒﺖ ﺟﺒﺮ ﺍﻟﻬﻰ، ﺑﺎ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺗﺎﺯﻩ ﺑﺪﺗﺮ ﻳﺎ ﺑﻬﺘﺮ، ﺑﺮ&#= 65191;ﻠﺎﻑ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻧﺴﺒﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ&#= 1548; ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﻮﻟﺪﺍﺕ ﺑﻴﺸﺘﺮ ﻭ ﺩﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ، ﻭ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ ﺩﻳﻨﻰ ﺍﺳﺖ. ﮐﻪ ﻫﻢ ﺳﺎﻟﻚ ﺁﺯﺍﺩ ﺍﺳﺖ ﻭ ﻫﻢ ﻣﺠﺒﻮﺭ. ﻭ ﻫﻢ ﺁﺯﺍﺩ ﻧﻴﺴﺖ ﻭ ﻫﻢ ﻣﺠﺒﻮﺭ ﻧﻴﺴﺖ. ﮐﻪ ﻋﺎﺷﻖ ﻭﺍﻟﻪ ﺿﺮﻭﺭﺕ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﻫﻤﺎ&= #65253;(ﺿﺮﻭﺭﻯ)ﮐﻪ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻓﺮﺷﺘﻪ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺍﺷته اﻧﺪ. ﺩ= 5197; ﺩﺍﺳﺘﺎﻥ ( ﺍِﺭ ) ﺍﻓﻠﺎﻃﻮﻥ، ﺃ= 579;ر ﺯﺭﺩﺷﺖ ﺑﺨﻮﺑﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻏﻴﺮ ﺍﺯ ﻭﻟﺎﻳ&= #65176;ﻬﺎﻯ ﮐﻴﻮﻣﺮث ﺩﺭ ﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎ، ﻭﻣ= 5268;ﺘﺮﺍ ﺩﺭ ﺩﻳﺎﻧﺖ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ= 548; ﻭ ﺑﻮﺩﺍ ﺩﺭﺩﻳﺎﻧﺖ ﺑﻮﺩﻳﺴﻢ، ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﺳﻮﻡ ﻣﻴﺮﺳﺪ ﻭ ﺷﻴﻮﺍ ﻣﻴﺨﻮﺍ&#= 65255;ﺪ. ﻣﻠﮑﻮﺕ ﺯﺭﺩﺷﺖ، ﭘﺪﺭ ﺗﻤﺎﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ ﺍﺳﺖ. ﺣﺘ= ﻰ ﺍﮔﺮ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﻭﻋﻠﻰّ ﺑﺎﺷﺪ. &= #1705;ه هم ﭽﻨﺎﻥ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺗﻤﺎﻡ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻳﻬﻮﺩﺍﻟﻬﻰ ﺷﺪﻩ ﻭ ﺍﺳﺮاء ﮐﺮﺩﻩ، ﻭ ﻧﻴﺰ ﺗﻤﺎﻣﻰ ﺳﺎﻟﮑﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﺳﺮا&#= 1569; ﻭﻣﻌﺮﺍﺝ ﺭﻓﺘﻦ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻫﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰ. ﺍ= ﺳﺮاء ﻃﻠب ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ، ﻭ ﺑﻨﻰ ﻫﺎﺷﻢ ﻭ ﻣﻎ ﺑﭽّﻪ ﻭ ﺟﻮﺍﻧﻤﺮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65196;ﺍ ﺩﺭ ﻭﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﻣﺤﻤﺪﻯ ﻣﻬﻢ ﺍﺳﺖ، ﮐﻪ ﺳﺎﻟﻚ ﺍﺣﺘﺮﺍﻡ ﺑﺎﻟﻮﻫﻴّﺖ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ، ﻭ ﻏﻴﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺭﺍ ﻗﺒﻮﻝ ﮐﻨﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺠﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺎ= 5261;ﻟﻴﺎ ﻭ ﺍﻧﺒﻴﺎﻯ ﮔﺬﺷﺘﻪ، ﺑﺨﻮ= 5165;ﻫﺪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﮐﻨﺪ. ﮐﻪ ﻧﻮﻋﻰ ﺍﺭﺗﺪﺍﺩ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﻭ ﻓﺴﻖ ﭘﺴﻚ ﺭﻭﻯ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﻬ&= #65250; ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﭘﻴﻤﺎﻧی ﺴﻠﻮﮐﻰ ﺑﺒﻨﺪﺩ. ﻭﻗﺸﺮ&= #65267;ﻮﻥ ﺩﺭ ﻫﺮﺣﺎﻝ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﺟﺰ ﺷﺮﻙ ﮐﺎﺭﻯ ﻧﻤﻴﮑﻨﻨﺪ که ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65247;ﺬﺍ ﻋﻤﻞ ﺑﻮﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺗﺎ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، <span style=3D'mso-spacerun:yes'> </span>ﻋﻤﻠﺎ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺁﻥ ﻭﻟﺎﻳﺖ ﺑﺘﻤﺎ&#= 65251;ﻰ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺸﻴﻦ ﻋﻤﻞ ﮐﺮﺩﻩ، ﻭﻧﺘﺎ= 5267;ﺞ ﺷﻬﻮﺩﻯ ﻭﻣﻘﺎﻣﺎت اﻟﻬﻰ ﺁﻧﺎن ﺮﺍ ﺭﺳﻴﺪﻩ. که &= #1575;ﺿﺎفه ﺒﺮ ﺁﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳ&#= 65194;. ﮐﻪ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻧﻴﺰ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 65261; ﺑﺎ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263; ﺑﺠﻬﺎﻥ، ﺑﺎﺯ= 4404;ﺸﺘﻪ ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﻋﻠﻰّ ﻫﻤﺎﻥ تجسّم نسخ بهتربشر= 40; ﺭﻭﺡ ﻣﺴﻴﺢ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻭﺭﺍ ﺩﺭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺩﻳﺪ&#= 65257; ﺑﻮﺩﻩ، ﻭﺑﺼﻮ= 5197;ﺕ ﺍﻭ، <span style=3D'mso-spacerun:yes'> </span>ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﺗﻮ= 5203;ّﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ= ﺭﻭﺡ ﺯﺭﺩﺷﺖ ﻳﻚ ﺑﺎﺭ ﺩﺭ ﻋﺼﺮ ﻣﺴﻴﺢ، ﻭﻳﻚ ﺑﺎﺭ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 1548; ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﺷﺪ. ﻭﺑﺎﺭ ﺩﻳﮕﺮ ﻫﺮﺩﻭ ﺑﺎ ﺭﻭﺡ ﻣﺤﻤﺪ ﺩﺭﻋﺼﺮ ﻣﻬﺪﻯ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺻﻮﺭﺗ&#= 65264; ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺮﺷﺘﻪ ﺭﺍﻫﻨﻤﺎﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ، ﮐﻪ ﻫﻢ ﺯﺍﺩﺵ ﻫﻢ ﮔﻔﺘﻪ ﺍﻧﺪ، ﻋ&#= 65252;ﻠﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺑﺨﺼﻮﺹ ﺳﺎﻟﻚ ﻫﻤﺮﺍﻩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺑوی= 688;ه ﻭﻗﺘﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺮﺳﺪ. ﻳﺎﻫﻤ&= #65166;ﻥ ﻓﺮﺷﺘﻪ ﻭﻣﺸﻬﻮﺩ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﮐﻪ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺍﻭ ﻫﺴﺖ. ﻭ ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﻏﻴﺒﻰ&= #1548; <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﻋﻮﺍﻟﻢ ﻣﺎﺩﻯ ﺃﻧﺪﻳﺸﻪ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﻔﮑﻴﻚ ﻭﺗﺠﺰﻳﻪ ﻗﺎﺋﻞ ﻣﻴﺸﻮﺩ. = که ﻨﻤﻴﺘﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65207;ﺪ. ﻭﻟﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﻭ= 5247;ﻴﻦ ﻓﺮﺷﺘﻪ ﺍﻟﻬﻰ ﻫﻤﺮﺍﻩ ﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺳﺖ. ﺗﺎ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺑﺮﺳﺪ. ﻭ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ، ﺍﻳ= 5254; ﻫﻤﺎﻧﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﮔﻮﺋﻰ ﻫﻢ ﺯﺍﺩ ﻭﺑﺮﺍﺩﺭ ﺍﻟﻬﻰ ﺍﻭﺍﺳﺖ. = ﺩﺭ ﻳﻚ ﺗﺠﺮﺑﻪ ﺭؤﻳﺎﺋﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﭘ= 587; ﺍﺯ ﺧﺮﻭﺝ ﺍﺯﻣﻘﺒﺮﻩ ﻋﻈﻴﻢ ﻭﻫﻮﻟﻨﺎﻙ ﺧﻮﺩ، که ﺪﺭﺁA= 253; ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻡ&#= 1548; ﺭﺍﻫﻨﻤﺎﻯ ﻣﻦﭼﻮﻥ ﮐﻮﺩﮐﻰ ﮐﻮﭼک ﺘﺮ ﺍﺯ ﻣﻦ ﺑﻮﺩ= ، <span style=3D'mso-spacerun:yes'> </span>که ﺪﺳ= 578; ﻤﺮﺍ ﮔﺮﻓته ﺒﻮﺩ. ﻭﻣﻦ ﻋﻤﻮﺩﻯ ﺭﻭﻯ ﺯﻣﻴﻦ ﺁﻥ ﺻﺤﻨﻪ ﺷﻬﻮﺩﻯ ﺭﺍﻩ ﻣﻴﺮﻓﺘﻢ&#= 1548; ﻭﻟﻰ ﺭﺍﻫﻨﻤﺎﻯ ﻣﻦ ﺍﻓﻘﻰ ﺣﺮﮐﺖ ﺩﺍﺷﺖ. ﮔﻮﺋﻰ ﺭﺍﻩ ﻧﻤﻴﺮﻓﺖ ﻭﻟﻰ ﭘﻴﺶ ﻣﻴﺮﻓﺖ. ﺁﻧﮕﺎ&= #65257; ﻣﻦ ﺑﺎ ﺍﻭ ﮔﻔﺘﻨﻴﻬﺎ ﺩﺍﺷﺘﻢ. ﻭﺍﻳﻦ ﮔﻮﻧﻪ ﺭؤﻳﺎﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺗﻤثیلیﺍﺯ ᥴ= 5;ﺣﻮﺍﻝ ﺳﺎﻟﻚ ﻳﺎ ﻭﺍﺻل ﭙس ﺍﺯ مرﮒ ﺍﺭﺍﺩﻯ ﺍﺳﺖ ﻭﻳﺎ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳ&#= 65166; ﺣﺘﻰ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺳﺎﻟﻚ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﺮﺳﻴﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻣُﺮﺩﻩ ﺑﺎﺷﺪ. &= #65261; ﻋﺮﻓﺎﻯ ﻳﻮﻧﺎﻧﻰ(ﻗﺪَ= 5197;)ﻭ ﺳﺮﻧﻮﺷﺖ ﻫﺮ ﺭﻭﺣﻰ ﺭﺍ، ﺑﺮ ﺣﺴﺐ ﺿﺮﻭﺭﺕ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﮔﻔته اﻧﺪ. ﻳﻌ= 5256;ﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘّﻮّﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻣﺘﻨﺎﺳ= ﺐ ﻧﻮﻉ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ، ﻭ ﺣﺘﻰ ﻧﻮﻉ ﻓﺮﺩﻯ ﺧﻮﺩﺭﺍ، ﺍﮐﻨ= 5262;ﻥ ﺑﺎﻳﺪ ﻓﺮﺍﻫﻢ ﮐﻨﺪ. ﻭﺍﮔﺮ ﭼﻨﻴﻦ ﻧﮑﺮﺩ، &#= 65261; ﻗﺴﻤﺘﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﻧﻤﻮﺩ ﻭﻣُﺮﺩ= 548; <span style=3D'mso-spacerun:yes'> </span>ﺁﻧﮕﺎ&#= 65257; ﺑﻴﻚ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻨﺎﺳﺐ ﻫﻤﺎﻥ &= #64400;ﺮﺍﻣﺎﺕ ﺑﺎﻗﻰﻣﺎﻧﺪﻩ ﻣﻴﺮﻭﺩ ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﺑﻴﺎﻳﺪ. ﻭ ﻟﺬﺍ ﻋﻤﻠﺎ ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﺑﻴﺸ&= #65176;ﺮ ﻳﺎ ﮐﻤﺘﺮ ﻣﻴﮑﻨﺪ. ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﭘﻴﺸﺮﻓ&#= 65174;، ﻳﺎ ﻋﻘﺐ ﺭﻭﻯ ﻧﻮﻋﻰ ﺩﺭ ﺭﻭﺡ&= #1548; ﻗﺪﺭﺕ ﻓﮑﺮﻯ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ، ﻭ ﺩﻳﮕﺮﺭﻓﺘﺎﺭ= 5259;ﺎﻯ ﺟﺴﻤﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭﻟﻰ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺍﻟﺒﺘﻪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﮐﺴﺐ ﺷﻬﻮﺩ، ﺍ&#= 65267;ﻦ ﺳﺮﻧﻮﺷﺖ ﺧﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﺭﺍ، &#= 65175;ﺒﺪﻳﻞ ﺑﺴﺮﻧﻮﺷﺘﻬﺎ= 5263; ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﮐﺎﺭﺵ ﺑﺴﺮﻧﻮﺷﺖ ﻫﻔﺘﻢ ﻣﻌﺼﻮﻣﻴّﺖ ﻭ ﻧﺒﻮﺕ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻣﻴﺮﺳﺪ. ﺯﻳﺮﺍ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧ&#= 65258; ﻧﺒﻰّ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ. = ﮐﻪ ﻗﺪﺭﺕ ﺗﻨﺒّو= 69; ﻭ ﭘﻴﺸﮕﻮﺋﻰ ﻭ ﻧﺒﺄ ﻭﺧﺒﺮ ﮔﻴﺮﻯ ﺍﻟﻬﺎﻣﻰ ﻭ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ ﺩﺍﺭﺩ. ﻭﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺣﺘﻰ ﺩﺭ هر ﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻭﻟﻴﺎ ﺑﻴﻦ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻔﺎﻭﺗ= ﻬﺎﻯ ﺩﺭﮐﺮﺍﻣﺎﺕ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻭ ﻋﻘﻠﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﭼﻘﺪﺭ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﺁﻧﻬﺎ ﻋﻤﻴﻖ ﺗﺮ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﻩ ﺑﺎﺷﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻭﺡ ﺷﻨﺎﺳﺎﻥ ﺍﺳﭙﻴﺮﻳﺘﻮﺍ= 5247;ﻴﺴﻢ ﻣﻴﮕﻮﻳﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺭﻭﺡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ&#= 1548; ﺯﻣﺎﻧﻰ ﺩﺭ ﻣﻠﮑﻮﺗﻰ ﻣﺸﻐﻮﻝ ﺗﺄﻣﻴﻦ ﻧﻔس ﻮﺭﻭﺍﻥ ﺍﻧﺴﺎ&#= 1606; هستند. ﻭﺑﺎ ﻫﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﻧﻮﺷ= 5174; ﺗﻮﻟﺪ ﺟﺪﻳﺪ. ﮐ= ﻪ ﺑﺎﺯﻣﻴﮕﻮﻳﻨ= 5194;، ﺍﺭﻭﺍﺣﻰ ﺻﺪﻫﺎ ﺳﺎﻝ ﺩﺭ ﺍﻳﻦ ﺑﺮﺯﺥ ﻣﻠﮑﻮﺗﻰ ﺭﻧﺞ ﻣﻴﺒﺮﻧﺪ ﻭﺭﻭﺡ ﻋﺮﻳﺎﻥ ﺍﺯ ﺗﻦ ﺩﺍﺭﻧﺪ.= ﮐﻪ ﺍﺯﻫﺮﻧﺎﺭ ﻭﻧﻮﺭﻯ ﻣﻴﺴﻮﺯﻧﺪ، ﻭ= 5255;ﻤﻰ ﺗﻮﺍﻧﻨﺪ ﻭﺍﺭﺩ ﻧﻄفه اA= 263; ﺷﻮﻧﺪ، ﮐﻪ ﺷﺎﻳﺴﺘﮕﻰ ﮐﻤﺘﺮ ﺍﺯ ﺩﻳﮕﺮ ﭘﺎﻧﺼﺪ ﻣﻴﻠﻴﻮﻥ ﺍﺳﭙ&#= 65198;ﻡ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻳﺎ ﺟﻨﻴﻨﻰ ﮐﻪ ﺑﺎ ﻣﻌﺎﻳﺐ ﻓﺮﺍﻭﺍﻥ ﻣﻴﺸﻮﺩ. ﻭ ﻫﻤﻴﻦ ﺩﻭﺭﻩ ﺑﺮﺯﺥ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺟﻬﻨّﻢ ﺳﻮﻡ ﺩ&#= 65261;ﺯﺥ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺩﺍﻧﺴﺖ. که ﭙس ﺍﺯ ﻣﺮﮒ ﺩﺭﺩﻧ&= #65166;کی ﺮﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺟﻬﻨّﻢ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﮐﺎﺭﻣﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺑﺮﻭﻧ&#= 65194;، ﻭﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﺩﺭﺻﺤﺮﺍ ﻣﺘﻮﻟﺪ ﻭﺯﻳﺮ ﺁﻓﺘﺎﺏ ﻭﺗﻮﺣّﺶ ﺩﺭﻧﺪﮔﺎﻥ ﻣﺪﺍﻡ ﺩﺭ ﺗﺮس &= #65169;ﺎﺷﻨﺪ، ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺃﻧﺪﮐﻰ ﺑﻌﻘﻞ ﺑﺮﺳﻨﺪ، ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺁﻳﻨﺪﻩ ﻫﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﮐﻪ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ&#= 1548; ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ، ﺭﻧﺠﻬﺎ= 5263; ﺗﺪﺭﻳﺠﻰ ﺍﻧﺪﻭﺧﺘﻪ ﮐﺮﺍﻣﺎﺕ ﮐﺮﺩﻩ ﺍﻳﻢ، ﮐ&#= 65258; ﺍﻣﺮﻭﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65165;ﺭﻧﺪﻩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻳ&#= 65250; ﻭﻟﻰ ﺍﺯ ﻣﺤﻞ ﺟﻬﻞ ﻭﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ، &#= 65259;ﻤﻪ ﺍﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺧﻮﺩ ﺭﺍ ﻳﮑﺠﺎ ﻣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯﻳﻢ ﮔﻮﺋﻰ ﺳﺮﻣﺎﻳﻪ ﻭﻣﺎﻝ ﺧﻮﺩﺭﺍ ﺩﺭ ﻳﻚ ﺑﺎﺯﻯ ﻗﻤﺎﺭ ﺭﻭﻯ ﺷﻤﺎﺭه اﻯ ﮔﺬ= 5165;ﺭﺩه اﻳﻢ ﮐﻪ ﺑﺮﺩﻯ ﻧﺪﺍﺷﺖ. ﻭ ﺩﺳﺖ ﺧﺎﻟﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻃﻮﻟﺎﻧﻰ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﻣﻴﺮﻭﻳم ﺒﺎﺯ ﺍﺯ ﻧﻮ ﮐﺴﺐ ﮐﺮ= ﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻨﻤﺎﺋ&#= 65268;ﻢ. ﭘس ﻫﺮ ﮐس ﺧﻮﺩ ﻣﺴﺌﻮﻝ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﻌﻠﻰ، ﻭ ﺳﺮﻧﻮﺷﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺧﻮﺏ ﻳﺎ ﺑﺪ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺧﻮﺩﻣﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩﺭﺍ ﻗﻠﻢ ﺯﺩﻩ ﺍﻳﻢ. ﻭ ﺍﮔﺮ ﺟﻨﺒﻪ ﻫﺎﻯ ﺩﺭﺩﻧﺎک= 740; ﺪﺭﺁﻥ ﻣﻴﺒﻴﻨﻴﻢ، ﭼ= 5262;ﻥ ﮐﺴﻰ ﮐﻪ ﻓﻠﺞ ﺍﺳﺖ ﻳﺎ ﻧﺎﺑﻴﻨﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺒﻌﻴﻀ= ﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ. ﮐﻪ ﮐﺴﻰ ﮐﻢ ﻋﻘﻞ، ﻭ ﺩﻳﮕﺮی ﺮﺍ ﺑﺎﻫﻮش ﻮﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺁﻓﺮﻳﺪ. ﻭ ﮐﺴﻰ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺮ= 5191;ﻰ ﺑﺮﺍﻯ ﺷﻘﺎﻭﺕ ﻭ ﺳﺨﺘﻰ ﺑﺠﻬﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺂﻳﻨ= 5194;، ﻭﺑﺮﺧﻰ ﺑﺮﺍﻯ ﺳﻌﺎﺩﺕ ﻭﭘﻴﺸﺮﻓﺖ، ﻭ= 5169;ﺎﺟﺸﻦ ﻋﻴﺪ ﻧﺠﺎﺕ ﻧﻮﻋﻰ ﻭﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮔﻮﺋﻰ ﻋﻠّﻴّﺖ ﺩﺭ ﺗﮑﺎﻣﻞ ﻭ ﺯﻧﺪﮔﻰ ﻭﻭﺟﻮﺩ، ﺑﻴﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺧﻮﺩ ﻣﻮﺟﻮﺩ&#= 1548; ﺑﺎﻫﻢ ﮔﺮﻩ ﺧﻮﺭﺩه اﻧﺪ. ﻭ&#= 65251;ﻨﻄﻘﺎ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺣﺎﺿﺮ ﺑﺎﺷﺪ ﻣﻌﻠﻮﻝ ﺍﻟﻬﻰ ﮔﺮﺩﺩ، &#= 65261;ﻧﻪ ﻣﻌﻠﻮﻝ ﺍﺑﻠﻴس ﺁﺧﻮﻧ= 5194; ﺩﺭ ﺗﻠﺒﻴس ﻭﺭ&#= 65267;ﺎﮐﺎﺭﻯ ﺩﻳﻨﻰ، ﮐﻪ ﻣﺸﺮﻙ ﻭﻓﺎﺳﺪ ﻭﺩﺷﻤﻦ ﺧﺪﺍ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﮔﺮﻩ ﺧﻮﺭﺩﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻣﻨﺠﺮ ﺑﺘﻌﺎﻟﻰ ﺭﻭﺡ ﺩﺭ ﻣﺮﺍﺗﺐ ﺁﺳﻤﺎﻧﻰ ﺷﻬﻮﺩﻯ، ﻭ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﻋﺮﺷﻰ ﻣﻴﮕﺮﺩﺩ. ﮔﻮﺋ&= #65264; ﺑﺎ ﺑﻨﺪﻯ ﮐﺴﻰ ﺭﺍ ﺍﺯ ﺗﻪ ﭼﺎﻩ ﺑﺎﻟﺎ ﺑﮑﺸﻨﺪ&#= 1548; ﻭ ﻳﺎ ﮐﺴﻰ ﺭﺍ ﺍﺯ ﻗﻠّﻪ ﮐﻮﻫﻰ ﺑﻘﻠّﻪ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺒ&#= 65198;ﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﺎﻟﺐ ﮐﻪ ﺗﮑﺮﺍﺭ ﺷﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻓﻠﺎﻃ= ﻮﻥ ﻣﻔﻬﻮﻡ ﺳﺮﻧﻮﺷﺖ ﺭﺍ، &#= 65169;ﺮﺣﺴﺐ ﺍﻓﺴﺎﻧﻪ ﻭ ﺍﺳﻄﻮﺭﻩ( ﺍِﺭ ) ﺗﻔﺴﻴﺮ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﺍﺳﺘﺎﻥ ﻭ ﺍﻓﺴﺎﻧﻪ ﺑﺮﺍﻯ ﺍﻓﻠﺎﻃﻮﻥ، ﻭ= 5169;ﺮﺍﻯ ﺍﻣﺮﻭﺯ ﻣﺎ ﻳﻘﻴﻨﻰ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﮐﻮﺩﮐﺎﻥ ﻫﻤﻴﺸﻪ ﺍﻓﺴﺎنه ها ﺭʋ= 65; ﻳﻘﻴﻨﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻟﺬﺍ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ&#= 1548; ﮐﻪ ﻋﺮﻓﺎ ﺗﻨﻈﻴﻢ ﻭﻣﻄﺮﺡ ﮐﺮﺩه اﻧﺪ، ﻭﻣﻄﺎﻟA= 168; ﺧﻮﺩﺭﺍ ﺩﺭﺩﺍﺳﺘﺎﻧﻬ= 5166;ﻯ ﻣﺎﻧﻨﺪ ﺷﻴﺦ ﺻ&= #65256;ﻌﺎﻥ ﻭ ﺳﻴﻤﺮﻍ ﻭ ﻫﺰﺍﺭﺍﻥ ﺩﺍﺳ&#= 65176;ﺎﻥ ﺩﻳﮕﺮ ﻋﺮﻓﺎ، &#= 65169;ﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﺩﻩ ﻭ ﻋﻮﺍﻡ&= #1548; ﻧﻮﻋﻰ ﺣﻘﻴﻘﻰ ﻭ ﻣﻄﻠﻮﺏ ﻫﺴﺘﻨﺪ. ﻭﺩﺭ ﺩﻟﺸﺎﻥ ﺁثاﺭA= 263; ﻣﻴﮕﺬﺍﺭﺩ. ﻭﺑ&= #65198;ﺍی ﺁﻣﻮﺯﺵ ﻧﺴﺒﻰ ﺭﻭﺍﻥ ﻭ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬ&= #65166;ﻥ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ. ﻭﺷﺎ&= #65267;ﺪ ﺳﺎﻟﻬﺎﻯ ﺑﻌﺪ&#= 1548; ﻫﻤﺎﻥ ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮک ﻮﺩﺭ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺷﺨﺼﻰ ﺗﺠﺪﻳﺪ ﻧﻤﺎﻳﻨﺪ. ﺑﺴﻴ&= #65166;ﺭ ﺩﻳﺪه اﻡ، ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺧﻴﻠﻰ ﺍﺯ ﺩﺍﺳﺘﺎﻧﻬﺎ، = 5193;ﺭ ﺯﻧﺪﮔﻰ ﺷﺨﺼﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﮑﺮﺍﺭ ﺣﻘﻴﻘﻰ ﺷﺪﻩ ﺍﺳﺖ، ﮐﻪ ﺣﻞ ﺭﻣﺰ ﻭ ﺭﺍﺯ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ&#= 1548; ﻭ ﺷﺎﻳﺪ ﮐﺘﺐ ﻣﻘﺪس ﺩﻳﮕﺮ، = 5193;ﺭ ﺯﻧﺪﮔﻰ ﻣﻦ ﻣﺠﺴّﻢ ﺷﺪه اﻧﺪ. ﭼﻮﻥ ﺩﺍﺳﺘﺎﻥ ﺷﺐ ﻗﺪﺭ، ﻭ ﻳﺎ ﺩﺍﺳﺘﺎﻥ ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻭ ﻏﻴﺮﻩ. ﻭ ﭼﻮﻥ ﺗﻮﺻﻴﻒ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺩﻳﺪﺍﺭ ﺧﺪﺍﻯ ﺧﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﻭ ﻧﻴﺰ ﺩﻳﺪﺍﺭﻋﺮﺵ ﺭﺏّ ﻧﺎﺩﻳﺪﻩ ﺭﺣﻤﺎﻥ. ﻭﻟﻰ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺮﻓﺖ ﻭ ﺍﻳﻨﮑﻪ ﭘﻴﺎﻣﺒﺮﻓﺮﻣ= 5262;ﺩﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮﮐس &#= 65169;ﺎﻳﺪ ﺍﻳﻦ ﺁﺯﻣﺎﻳﺶ ﻋﻤﻠﻰ ﻭﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺗﺠﺮﺑ&= #65258; ﮐﻨﺪ، ﺷﺎﻳﺪ ﺳﻌﺎﺩﺕ ﻧﻬﺎﻳﺖ ﺭﺳﻴﺪﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﮔﻨﺞ ﻧﻬﻔﺘﻪ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻰ ﺑﺎﺷﺪ.= ﺑﺎﺯ ﻣﻴﮕﻮﻳﻨﺪ ﺍﺭﻭﺍﺣﻰ ﺻﺪﻫﺎ ﺳﺎﻝ ﺩﺭ ﺍﻳﻦ ﺑﺮﺯﺥ ﻣﻠ&= #64401;ﻮﺗﻰ ﺭﻧﺞ ﻣﻴﺒﺮﻧﺪ ﻭﺭﻭﺡ ﻋﺮﻳﺎﻥ ﺍﺯ تن ﺑﻨﺠﺎﺕ شهود قائم ﻧﺮﺳﻴﺪ، ﮐﻪ باید ﺩﺭ ﺗﻮﻟّﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳ&#= 65194;. ﻭﻳﺎ ﻫﻤﺎﻥ ﺗﻮﺻﻴﻒ ﻣﺤﻤﺪ ﺍﺯ نظر ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺍ&#= 65207;ﺖ. ﻭ ﺣﺘﻰ ﺩﺍﺳﺘﺎﻥ(ﮔﻞ ﻣﺤﻤﺪﻯ) ﺭﺍ که علّت ﺗﺴﻤیه ﺁﻧﺮﺍ ﻧﻤﻰ ﺩﺍﻧﺴﺘﻢ، ﺩﺭ ﺍﻳﻦ ﻋﺮﺵ ﺑﺼﻮﺭﺕ ﮐﻮﭼﮑﺘﺮﻳﻦ ﮔﻞ ﻧﻘﺶ ﻓﺮﺵ ﻋ= ﺮﺵ ﺭﺣﻤﺎﻥ ﺩﻳﺪﻡ &= #64400;ﻪ ﺩﺭ ﻫﻤﺎﻥ ﺍﺣﻮﺍل ﭙﺎﺳﺦ ﺁﻧﺮﺍ ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ ﮔﻔﺘﻨﺪ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺳﻤﺒﻮﻝ ﻗﺎﺋﻢ ﺍﺳﻢ ﺃﻋﻈﻢ ﺭﺏّ ﺍﻟﻨﻮﻉ، ﺑﺎ ﺗﻤﺎم ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻗﺒﻠﻰ، ﻭ&#= 65187;ﺘﻰ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻧﻮﻉ ﻗﺒﻞ ﺑﺸﺮﻯ، ﺩﺭﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺍﻳﻦ ﻓﺮﺵ ﮔﻠﻬﺎﻯ ﻋﻈﻴﻤﻰ ﺑﻮﺩ، &#= 64400;ﻪ ﺗﻨﻬﺎ ﻳﻚ ﮔﻠﺒﺮﮒ ﮔﻠﻰ ﺭﺍ ﺩﻳﺪﻡ، که ﺘﻨﻬﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﮔﻠﺒﺮﮒ ﭘﻴﺪﺍ ﺑﻮﺩ، ﻭ&#= 65255;ﻪ ﺗﻤﺎﻡ ﮔﻠﺒﺮﮒ ﻳﺎﺧﻮﺩ ﮔﻞ ﺍﺻﻠﻰ، ﮐﻪ ﺩﺭ ﻋﻤﻖ ﺁﺳﻤﺎﻥ ﺩﺭ ﻗﺴﻤﺖ ﺭﺍﺳت ﺒﻮﺩ. ﺍﻳ&= #65254; ﻓﺮﺵ ﻋﺮﺵ ﺗﻤﺎﻡ ﺁﺳﻤﺎﻥ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮﺩه ﺒﻮﺩ. ﻭ ﺍﺯ ﺁﻳﻨﺪه ﻫﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﺣﺎﻝ ﺑﺸﺮﻯ&= #1548; ﻭ ﮔﺬﺷﺘﻪ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺑﺸﺎﻫﺪ ﺧﻮﺩ ﻧﻮﻳﺪ ﻣﻴﺪﺍﺩ. = ﻭ ﻣﻴﺘﻮﺍﻥ ﺍﺳﻄﻮﺭﻩ ﺍﻓﻠﺎﻃﻮﻥ ﻳﺎ(ﻣُثل ﺑﻀﻢ ﻣﻴﻢ)</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺍﻳﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻳﺎ ﺍ᥻= 5;ﺴﺎنه های ﻋﺮﻓﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗﻤیثیلی ﺩﺭﻣ= ;ثاﻝ، ﻭﺣﺘﻰ ﺭﻣﺰ ﻭﺍﺷﺎﺭﺍﺕ ﺍﻧﺴﺎﻧﻬﺎ ﻳﺎ ﺁﻳﺎﺗﺎﻟﻬﻰ ک= 607; ﺪﺭ ﺷﻴﻔﺮ ﻭ ﮐُﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺑ&= #65204;ﺘﻪ ﺑﻘﺪﺭت عقلی ᥾= 1; ﺗﻌﺒﻴﺮﻯاز ﻣA= 166; ﻳﺎ ازﭘﻴﺮ ﮐﺎﻣﻞ ﻣﺎ، ﺍﺯ ﺁﻳﻨﺪﻩ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ، ﻭ ﺁﻳﻨﺪه ﻫﺎﻯ ﻋﻈﻴﻢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻣﺮﺍﺗﺐ ﻋﻈﻴﻢ ﺗﺮ ﻭﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭ ﺗ&= #65252;ﺪﻧﻰ ﮐﻪ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﮐُﺪﻫﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﭼﻮﻥ ﺷﻬﻮﺩﻫﺎ&#= 1548; ﻭﺳﻴﻠﻪ ﻓﻬﻤﻴﺪﻥ ﻭﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺩﻋﺎ = ﮐﺮﺩﻥ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ ﺩﻋﺎﺋﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻧﻤﺎﺯش ﺒﮑﻤﺮﺵ ﺯﺩﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺠﺎﻯ ﻋﺒﺎﺩﺕ ﺷﺮﻙ ﮐﺮﺩﻩ ﻭ ﺑﺠﺎﻯ ﺑﻬﺸﺖ ﺟﻬﻨّﻢ ﻫﺎﻯ ﺑ&#= 65194;ﺗﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺴﺎﺯﺩ. ﺃﻯ ﮐﺎﺵ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺍﻳﻦ ﺭﺍ ﻣﻰ ﻓﻬﻤﻴﺪﻧﺪ، ﻭ ﺩﻧﺒﺎﻝ ﻫﺮ ﺁﺧﻮﻧﺪ ﻭﻣﺬﻫﺒﻰ، ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﺪ ﻳﺎ ﺷﻴﻌﻰ ﻧﻤﻰ ﺭﻓﺘﻨﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻌﺒﺎﺩت ﺒﺎﺷﻨﺪ، ﺑﺎﺯ ﺩﺭﻗﻌﺮ ﺟﻬﻨّﻢ ﻫﺴﺘﻨﺪ. ﻳﻌﻨﻰ ﺑﺪﺗﺮﻳﻦ ﺟﺎﻯ ﺁﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺭﺍﻩ ﺳﻠﻮﻙ، ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﺎ ﺩﻳﺪﻩ ﺑﺮﺗﺮ، &#= 65197;ﻓﺘﻦ ﺩﺭﺳﻠﻮک اﺳﺖ. &#= 65261;ﻋﻠﻢ ﻳﺎﺁﮔﺎﻫﻰ ﺑﻴﺸﺘﺮ ﺟﺴﺘﻦ&#= 1548; ﻭﻓﻬﻢ ﻭﺍﺭﺗﺒﺎﻁ ﻭﺧﻮﺩ ﺷﻨﺎﺳﻰ ﻭﺍﻗﻌﻴﺘﺮ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65267;ﻚ ﺑﺎﺭ ﺩﻳﮕﺮ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﺑﻨﻈﺮ ﻣﺘﻔﮑّﺮﻳﻦ ﻳﻮﻧﺎﻥ، ﺑﻌﻨ= 5262;ﺍﻥ ﻣﺒﺪﺃ ﭘﻴﺪﺍﻳﺶ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﻨﻈﻢ ﻭثبت ﺷA= 194;ﻩ، ﭼﻨﻴﻦ ﺍﺳﺖ ﮐﻪ ﻗﺪﻣﺎﻯ ﭘﻴﺸﺘﺮ ﺁﻧﻬﺎ&#= 1548; ﮐﻪ ﺑﻴﺸﺘﺮﻣﻴﺘﺮ= 5165;ﺋﻰ ﺑﻮﺩﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻳﺎ</span><span di= r=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﺍ ﺩﺭ ﻧﻈﺮ ﺳﻘﺮﺍﻁ ﻭ ﺍﻓﻠﺎﻃﻮﻥ ﻣﻄﺮﺡ ﺷﺪﻩ، ﮐ&#= 65258; ﺭﻳﺸﻪ ﺯﺭﺩﺷﺘﻰ ﻭﺷﺮﻗﻰ ﺩﺍﺭﺩ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﺯ ﺯﻧّﻮﻥ ﭘﻴﺎﻣﺒﺮ ﻭ ﺭﻭﺍﻗﻴّﻮﻥ ﺑ= 5228;ﺪﻯ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺩﺭ ﺭﻭﺍﻗﻰ ﻫﺎ ﻭﺧﺎﻧﻘﺎﻫﻬﺎ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮ&= #65241; ﻭﻣﮑﺘﺐ ﻋﺮﻓﺎﻧﻰ، ﺑﺪ= 5261;ﺭ ﺍﺯ ﻧﻈﺮﻳﺎﺕ ﻓﻠﺎﺳﻔﻪ ﺧﺮﺍﻓﻰ ﻗﺒﻠﻰ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭﻳﺎ ﻣﺎﺩه گرﺍﻳﺎ = 6; ﺒﻌﺪﻯ ﺗﻔﺎﻭﺕ ﺩﺍﺷﺖ. ﺭﻭﺍﻗﻴ&= #1617;ﻮﻥ ﺑﺮﺍﻯ ﺳﺮﻧﻮﺷﺖ ﻣﻔﻬﻮﻡ ﺍﻧﮕﻴﺰﻩ ﻭ (ﻏﻢ ﺩﺭﻭﻥ) ﮔﻔته ا= 5255;ﺪ. ﻳﻌﻨﻰ ﺳﺮﻧﻮﺷﺖ ﺍﺯ ﺟﻬﺎﻥ ﺧﺎﺭﺝ ﺍﺯ ﻣﺎﺩﻩ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻭﺍﻗﻌﻴّﺖ ﻃﺒﻴﻌﻰ ﻭﻓﻄﺮﻯ خود ﺍﻧﺴﺎﻥ، ﻭﻳﺎ ﺟﻨبه هاﻯ ﺍﺧﻠﺎﻗﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺟﻨﺒﻪ &= #65165;ﻟﻬﻰ ﺩﺍﺭﺩ. ﺍﻟﺒﺘﻪ ﺳﺮﻧﻮﺷﺖ ﻫﺮﮐس، ﻧﺘﻴﺠA= 258; ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺍﻭ ﺍﺳﺖ. ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺳﻠﻮﻙ ﻓﻌﻠﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ&#= 1548; ﻧﺘﻴﺠﻪ ﺗﺰﮐی= 607; هاﻯ ﻓﻌﻠﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. که ﺒﺎﺯ ﺍﺯ ﻣﺮﺍﺗب اﻟﻬﻰ ﺭﺳﻴﺪه اﺳﺖ . ﻭ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ، ﺑA= 268;ﻚ ﺭﻭﺡ ﻣﺘﻮﻟﺪ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯﻯ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳ&= #65174;. ﻭﻣﺘﻨﺎﺳﺐ ﺗﻠﺎﺷﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﮔﺬﺷﺘﻪ ﺭﻭﺡ ﺑﻮﺩه اﺳﺖ. ﻫﻢ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﻫﻢ ﻃﺒﻴﻌﻰ، ﻭ&#= 65235;ﻄﺮﺕ ﺷﺨﺼﻰ. ﻭ ﺍﺯ ﻧﻈﺮ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ. ﻫﺮ ﺩﻭ ﺩﺭﺳﺖ ﺍﺳﺖ.= ﺍﺯ ﻃﺮﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻧﻴﺰ ﺩﺍﺭﺍﻯ ﻣﺎﻫﻴّﺘﻰ ﺃثبرﻯ ﻳﺎ ﺍِʋ= 75;ﺮﻯ ﻭ ﻗﺒﻞ ﺃثیرﻯ ﻣﻴﺪﺍﻧﻴﻢ. ﮐﻪ ﻧﺎﺳﻮﺕ ﺃﺗﻤﻰ ﺑﻮﺩﻩ ﻭ ﻣﻠﮑﻮﺕ ﺃثیرʌ= 63; ﻭﺍﺯ ﺟﺒﺮﻭﺗﻬ&#= 65166;ی ﻤﺮﺍﺗﺐ ﺗﺤت ﺃیثیرﻯ. ﻭﺣﺘʌ= 64; ﺩﺭﻣﺎﻫﻴّت لاﻫﻮت ﻤﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ، ﻭﻋ&#= 65166;ﻟﻢ ﻭﺟﻮﺩی الله ﺼﺎﺩﺭ ﺍﻭل اﻟﻬﻰ(ﻫﻮ)، که ﻤﺎ ﻣﺎﻫﻴّﺖ ا= 608; را ﺷِﺒﻪ ﻋﺪﻣA= 264; ﮔﻔﺘﻴﻢ. ﮔﺮﭼﻪ ﺩﺭ ﻫﺎﻫﻮﺕ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65169;ﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ، &#= 64400;ﻪ ﻣﺎ ﻣﺎﻫﻴّﺖ( ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ) ﺧﻮﺍﻧﺪﻳﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ). ﺑ= ;ﻨﺤﻮﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ) ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. = ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺳﻴﺪﻥ ﺑﻬﺎﻫﻮﺕ ﻋﻤّاء، <span style=3D'mso-spacerun:yes'> </span>ﺑﻔﺮﺽ ﺍﻣﮑﺎﻥ ﺩﺭ ﺃﺑﺪﻳّت هاﻯ ﻣﺎﻭﺭﺍﻯ ﻣﻄﻠ&#= 65238;، <span style=3D'mso-spacerun:yes'> </span>ﺑﻌﺪﻡ ﻣﻄﺎﺑﻖ ﺭﺳﻴﺪﻥ، ﻭﺍﺭ= 5193; ﻫﺎﻫﻮﺕ ﻣﻴﺴّﺮ ﮔﺮﺩﺩ. &= #65153;ﻧﮕﺎﻩ ﻣﻌﺪﻭﻡ ﻣﻄﻠﻖ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻧﻪ ﻭﺟﻮﺩﻯ ﺩﺍﺭﺩ ﻭ ﻧﻪ ﺍﺣﺴﺎس ﻓ&= #65260;ﻢ ﻭﺭؤﻳﺖ ﻭﺍﺩﺭﺍﻙ ﺍﺯ ﻋﺎﻟﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻫﻮﺕ ﺧﺪﺍﻭﻧﺪ ﻫﻮ. ﭘ= س ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭﺳﺮﻧﻮﺷت هاʌ= 63; ﺍﻭﻟﻴﻪ، ﻭ ﺩﺭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺳﻠﻮﻙ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺍﺯ ﻃﺒﻴﻌﺖ ﻭ ﺩﻫﺮ ﺍﺳﺖ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺎ= 5199; ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻧﺎﻡ ﻭﺗﻮﺻﻴﻒ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﻭ ﻫﻢ ﻧﺘﻴﺠﻪ ﺧﻮﺩ ﺭﻭﺡ، ﺍﺯ ﮔﺬﺷته هاﻯ ﻧﻮﻋﻰ ﻗﺒﻠﻰ ﻭ ﺍﮐﻨﻮﻥ ﺩﺭ ﺳﺎﻟﻚ، ﻧﺘﻴﺠ= 5258; ﺗﻮﻓﻴﻖ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺑﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺸﻮﺩ. ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺰﮐﻴﻪ ﻫﺎ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎ ﭼﻘﺪﺭ ﻋﻤﻴﻖ ﺗ&= #65198; ﺷﻮﺩ. ﮔﺮﭼﻪ ﻫﻴﭽﮕﺎﻩ ﻣﻄﻠﻘﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197;ﺭﻭﺡ، ﺑﻄﻮﺭ ﻣﻄﻠﻖ ﭘﺎﻙ ﺷﺪنی اﺯ ﻧﻮﺍﻗﺺ ﻭﺣﻘﺎﺭﺗﻬﺎ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻄﻠﻖ، &#= 65197;ﻭﺣﻰ ﭘﺎﻙ ﻣﻄﻠﻖ ﺩﺍﺭﺩ. ﻭ ﻫﺮ ﺭﻭﺣﻰ ﻋﺎﻗﺒﺖ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ، ﻭﭘس اA= 199; ﮐﻤﺎﻟﺎت اﺯ ﺗﻤﺎﻡ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﻰ ﻧﻬﺎﻳ&= #1578; ﺒﺎﻟﺎﺗﺮ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺑﺮﺳﺪ. ﺗ= ﺎ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﭙﺎﮐﻰ بفرض ﻣﻄﻠﻖ ﺭﻭﺡ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻭﺍ= ﻳﻨﻚ ﺑﻬﺮ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺭﺳﻴﺪ، &#= 65169;ﻬﻤﺎﻥ ﺷﻬﻮﺩ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﻫﻤﺎﻥ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﺭﺳﻴﺪﻩ ﻣﻴﺮﺳ&#= 65194;. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ، ﺣﺪ ﺃﮐثر ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭﺗﻘﺮّﺏ ﺭبّ ﺮﺣﻤﺎﻥ، ﻭ ﻳﺎ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﻟﻘﺪس ﻗ&#= 65166;ﺋﻢ ﻳﺎ ﺟﺒﺮﺋﻴﻞ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻗﺎﺋﻢ ﺧﺪﻣﺘﮕﺬﺍﺭ ﺭﻭﺡ ﮐﺎﻣﻞ ﻣﺤ&= #65252;ﺪﻯ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ. ﭘس = ﻭﺍﻗﻌﺎ ﺭﻭﺍﻗﻴّﻮﻥ ﻋﺎﺭﻑ ﺩﺭﺳﺖ ﮔﻔته اﻧﺪ، ﮐʌ= 58; ﺳﺮﻧﻮﺷﺖ ﻫﻢ ﻃﺒﻴﻌﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻓﻄﺮﻯ ﻭﺗﺎﺭﻳﺨﻰ ﺷﺨﺺ ﺻﺎﺣﺐ ﺭﻭح اﺳﺖ، ﻭ ﻫﻢ ﺍﻟﻬﻰ ﻭ ﺍﺯﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻓﻌﻠﻰ ﺧﻮﺩ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻴﺰﺍﺧﻠﺎﻗﻰ ﺍﺳﺖ. ﮐﻪ ﻣﻨﻈﻮﺭ ﺗﺮﺑﻴن اﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻧﺠﺎ&= #1578; اﺧﻠﺎﻕ ﺟﺎﻣﻌﻪ، که ﺪﺭﻫﺮ ﺯﻣﺎن اﺯ ﺍﻣﻮﺭی اﺧA= 248;ﺎﻗﻰ ﺑﺎﺷﺪ. ﻭلی ﺘﻨﻬﺎ ﺑﺮﺍﻯ ﮔﺬﺭﺍندن امور ﺑﻴن ﻤﺮﺩﻡ ﻣﻔﻴﺪ ﺍﺳﺖ ﻭ ﻧﻪ ﺁﻥ ﺍﺧﻠﺎقی که ﺧʋ= 94;ﺍﻭﻧﺪ ﻣﻴﺨﻮﺍﻫﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻤﺪﻯ ﺭﻗﻴقه ای اﺯ ﺁﻥ ﺍﺧﻠﺎﻕ ﻭﺍﻋﺘﻘﺎﺩﺍﺕ ﻭﺭﻓﺘﺎﺭﻫﺎ ﻭﭘﻨﺪﺍﺭﻫﺎ ﻭﮔﻔﺘﺎﺭﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎن ﻤﻴﺒﺎ= 5207;ﺪ. ﻭﻧﻪ ﺩﻗﻴﻘﺎ ﻫﻤﺎﻥ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﻣﻴﺨﻮ&#= 65165;ﻫﺪ. ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ. ﻭ ﻟﺬﺍ ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺭﻭﺡ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺮﻭﺯ= 548; ﺑﺎﺯ ﺩﺭﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﮐﺎﺷف ﻨﻮﺭ ﻗﺎﺋﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻣﻬﺪی هاﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻧﻬﺎﻯ ﻓﻮق ﺒﺸﺮﻯ، ﺑ= 5188;ﺪّ ﭘﺎﮐﺮﻭﺍنی ﺒﻴﺸﺘﺮ، ﻭﺍﺧ= 5248;ﺎﻕ ﻭﺗﻤﺪﻧﻬﺎﻯ ﻋﻈﻴﻤﺘﺮﻣﻴﺮ= 5203;ﻨﺪ. ﺗﺎ ﺑﺎﺯ ﺩﺭ ﺭﺟ= ﻌﺘﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ، ﻭ ﺗﺎ ﺃﺑﺪ ﻭﺑﻰ ﻧﻬﺎﻳﺖ، ﺍﻳﻦ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺩﺭ ﺭﻭﺡ ﺭﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ. ﻭﻣﺪﺍ&= #65249; ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺩﺭ ﺗﻮﻟﺪ ﻋﻈﻴﻢ ﺗﺮ، ﻭﮐ&#= 65198;ﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺑﮋﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﺑﺮﺗﺮ، ﻭ ﺍﻣﮑﺎﻥ ﺍﺟﺮﺍﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺸﻮﺩ. = ﮐﻪ ﺍﮔﺮ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺳﺮﮐﺸﻰ &#= 65259;ﺎﺋﻰ ﻫﺴﺖ، ﺍﺣﺘﻤﺎ= 5247;ﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻋﻘﻞ ﻋﻈﻴﻢ ﺁﻳﻨﺪﻩ، ﺳﺮﮐ= 588;ی ﮐﻤﺘﺮ ﻭﺍﻃﺎﻋﺖ ﺑﻴﺸﺘﺮ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺳﺮﻋت ﺘﮑﺎﻣلات ﺮﻭﺣﻰ، ﺍﺯ ﺳﺮﻋﺘﻬﺎی ﻨﺠﻮﻣﻰ ﺑﺴﺮﻋﺘﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻬﮑﺸﺎنی ﺒﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻔته اند ﺳﺮﻧﻮﺷﺖ ﺩﺭ ﺑﻄﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 65267;ﻌﻨﻰ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻭﮐﺮﺍ= 5251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺍﺳﺖ . ﮐﻪ ﺍﻳﻦ ﺃﻣﺮ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻭﺳﭙس ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﭼﻮن ﺒﺮﻭﺡ ﺍﻟ&#= 65240;ﺪس ﺑﺮﺳﺪ، ﻣﻨﺸﺄ ﻭﺟﻮﺩﻯ ﺩﺍﺭﻧﺪ. ﭘس ﺳﺮﻧﻮﺷﺖ ﺩﺭ ﺟﺴﻢ ﻧﻴﺴﺖ، ﮔ&#= 65198;ﭼﻪ ﻣﺎ ﺍﺯ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺍﺯ ﻧﻈﺎﻡ ﻭﮐﻤﺎﻝ ﮐﻮﺭﺗﮑس ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﮔﻔﺘﻴﻢ. ﮐﻪ ﺍﻳﻨﻬﺎ ﻭﺳﻴﻠﻪ ﮐﺴﺐ ﺩﺭجه اﻯ ﮐﻤﺎA= 245; ﻭ ﺍﻣﮑﺎﻥ ﺗﮑﺎ&= #65251;ﻞ ﺑﻴﺸﺘﺮ، ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻟﺬﺍ ﺳﺮﻧﻮﺷﺖ ﻣﺒﺪﺃ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﺗﻮﺍﻧﻰ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺑﺸﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﺗﻮﺍﻧﻬﺎ ﺭﺍ، ﺑﺎ ﻓﺴﺎﺩ ﺭﻭﺣﻰ ﺑﺴﻮﺯﺍﻧﺪ. ﺁﻧ&= #64405;ﺎﻩ ﻳﺎ ﮐﻤﺎلی ﻨﻤﻰ ﻳﺎﺑﺪ، ﻭ ﻳﺎ ﮐﻤﺎﻝ ﻫﺮﻣﺮﺣﻠﻪ ﺭﺍ ﺩﺭﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈ&= #65198; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﭘس ﺩﻭﭼ&= #65166;ﺭﺗﻮﻟّﺪﺍﺕ ﻣﮑﺮﺭ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺸﻮﺩ. ﺩﺭﻭﺍ&= #65239;ﻊ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﻫﺮﮐس، <sp= an style=3D'mso-spacerun:yes'> </span>ﻭ ﺳﺮﻧﻮﺷت هاﻯ ﺳﻠﻮﻙ ﺳﺎﻟﻚ، &#= 65175;ﻌﺒﻴﺮﻯ ﺩﺭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﺨﺺ ﺍﺳﺖ. ﻭﻭﺍ= ﻗﻌﻴّﺘﻰ ﺑﺮﺗﺮﺍﺯ ﻳﻚ ﻭﺟﻮﺩ ﻃﺒﻴﻌﻰ ﻭﻧﻮﻋﻰ. ﺍﮔﺮ ﻧﻈﺎﻡ ثاﺑﺘﻰ ﺩﺭﻫﺴﺘی ﻤﻴﮕﻮﺋﻴﻢ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻨﻬﺎ ﺩﺭﺍﻧﺴﺎﻥ ﻣﺎﻧﺪﻧﻰ ﺍﺳﺖ. = ﮐﻪ ﺑﺎ ﺁﺯﺍﺩﻯ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﻋﻘﻞ ﻭﺑﺎ ﻗﺪﺭﺕ ﻧﻔس ﺍﻣ&#= 1617;ﺎﺭﻩ ﺗﺰﮐﻴﻪ ﮐﻨﻨﺪﻩ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺍﺯ ﻧﻈﺎﻡ ثاﺑﺖ ﻃﺒﻴﻌﻰ ﺑﻴﺮﻭﻥ ﺭﻭﺩ. ﻭ ﺑﺎ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺯﻧﺪﮔﻰ ﭘﺮ ﻋﺬﺍب ﻘﻬﻘﺮﺍﺋﻰ ﻧﺎﺧﻮﺍﺳﺘﻪ، = 705;ه ﺒﺎﺯ ﺩﺭﻧﻈﺎﻡ ﻃﺒﻴﻌﻰ ﻗﺮﺍﺭ می گیرﺩ. ﻭﺟﺒʋ= 98;ﺍﻟﻬﻰ ﻟﺎ ﺟﺮﻡ، ﺑﺮﺍ&#= 65191;ﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻏﺎﻟﺐ ﺍﺳﺖ. ﻭ ﻳﺎ ﺍﮔﺮ ﺩﺭ ﻋﻮﺍﻟﻢ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﭼﻨﻴﻦ ﺍﺧﺘﻴﺎ&#= 65197;ﻯ ﺑﺎﺷﺪ، ﮐﻪ ﺍﺟﺎﺯﻩ ﺳﺮﮐﺸﻰ ﺑﺮ ﻃﺒﻴﻌﺖ ﻭ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ، ﻭ&#= 65187;ﺘﻰ ﺑﺮ ﻓﻄﺮﺕ ﺳﺮﻧﻮﺷﺘﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ، <sp= an style=3D'mso-spacerun:yes'> </span>ﻧﺒﺎﻳﺪ ﻏﺎﻓﻞ ﺑﻮﺩ ﺳﺮﻧﻮﺷت ﻔﺮﺩﻯ ﺍﻧﺴﺎﻥ ﺑﺎ ﺳﺮﻧﻮﺷﺖ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩ، ﻭﺣﺘﻰ ﺑﺎ ﺳﺮﻧﻮﺷﺖ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺑ&= #65166;ﻫﻢ هستند. ﺍﮔﺮ ﮐﺴﻰ ﮐﺸﺘﻰ ﺭﺍ ﺩﺭ ﺩﺭﻳﺎ ﺳﻮﺭﺍﺥ ﮐﻨﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻫﻢ ﺧﻮﺩﺵ ﻫﻢ ﺩﻳﮕﺮﺍﻥ ﻏﺮﻕ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﺍ&= #64404;ﺮ ﻫﺮ ﻓﺮﺩ ﺩﺭ ﭘﺎﺭﻭ ﺯﺩﻥ ﺩﺭﮐﺸﺘﻰ ﻭﻟﺎﻳﺖ ﻫﻤّﺖ &#= 65255;ﻤﺎﻳﺪ، ﻫﻢ ﺧﻮﺩ ﺯﻭﺩﺗﺮ ﻧﺠﺎت اﺯ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺩﺭﻳﺎ ﺩﺍﺭﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭﻫﻢ ﺑﻨﺠﺎﺕ ﺩﻳﮕﺮﺍﻥ ﮐﻤﻚ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﺎ= ﺭﻯ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65166;ﺯ ﻣﻮﺿﻮﻉ ﺭﺍ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﻫﺴﺘﻰ، ﭼﻪ ﺭﺳﺪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺷﺨﺼﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ. = ﺭﻭﺷﻦ ﺗﺮ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻫﻤﻪ ﻫﺴﺘﻰ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻧ&= #65268;ﺴﺖ ﻭﮐثرﺕ ﻣﺸﻬﻮA= 193;، ﻭﺣﺘﻰ ﺧﻮﺩﻣﺎﻥ، ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻴﻢ، ﻭﺟﺰ= 5163;ﻰ ﺍﺯ ﻣﺮﺍتب اﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>(ﻭﺍﺣﺪ ﺩﺭﺍﻟﻠﻪ). ﭘس ﺤﻴف است ﺒﺎ ﻗﺪﺭﺕ ﻧﻤﺎﺋﻰ ﺩﺭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧﻮﺩ، ﻭ ﻳﺎ ﺩﺍﺷﺘﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ، ﻭ ﻗﺪﺭﺕ ﻋﻘﻠﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻧﺠﺎﻡ ﻋﻤﻠﻰ&#= 1548; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ ﺗﺤﻘﻖ ﻧﺪﻫﻴﻢ، که کرﺍﻣﺎﺗﻰ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪی ﺮﺍ ﺧﻮﺍ&#= 65259;ﺪ ﺩﺍﺷﺖ. ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﺍﻳﻦ ﺍﺳﺘﺪﻟﺎﻝ ﺳﺎﺩﻩ ﺍﺳﺖ. ﻭﺍ= ﮔﺮﺳﺨﺖ ﺑﻨﻈﺮ ﺁﻣﺪﻩ ﻭﻧﺎﻣﻔﻬﻮﻡ، = 5199;ﻳﺮﺍ ﺧﻮﺍﻧﻨﺪﻩ ﻭ ﻳﺎ ﺷﻨﻮﻧﺪﻩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻧﻤﻴﺪﺍ= ﻧﺪ ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﭼﻪ ﺑﺴﻴﺎﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺨﻬﺎﻯ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺭﺍ ﺑﺎﻳﺪ ﻧﻤﺎﻳﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ ﺣﻘﺎﻳﻘﻰ، ﺍﻧ= 5204;ﺎﻧﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﻣﻌﻤّﺎ ﭼﻮ ﺣﻞ ﮔﺸﺖ ﺁﺳﺎﻥ ﺷﻮﺩ. ﻭ ﻣﻌﻤّﺎ ﺑﺎﻋث ﻋﻤاء ﻭﮐﻮﺭﻯ ﺩﻝ ﻭ ﻓﻬﻢ ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪ ﺃﻣﺮﻯ ﮐﻪ = ﺑﺸﻮﺩ ﺑﺎ ﺯﻭﺭ ﻭ ﺯﺭ ﻭ ﺯﻳﺮﮐی ﺮﻓﻊ ﻣﻌﻤّﺎ ﻧﻤﻮﺩ. &= #64344;س ﻭﺍﻗﻌﺎ ﺩﺭﺳﺖ ﮔﻔته اﻧﺪ، ﮐʌ= 58; ﺳﺮﻧﻮﺷﺖ ﻫﺮﮐس، ﭼﻪ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، &#= 65261; ﻳﺎ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﺭﻭﺣﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺟﺰﺋﻰ ﺍﺯ ﻧﻈﺎﻡ ﮐﻞ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﻫﻤﻪ ﺍﺟﺰاء ﻭ ﺍﻓﺮﺍﺩ، ﺍﺯ ﺟﻤﻠﻪ ﺧﻮﺩ ﻣﺎ&= #1548; ﺟﺎﺭﻯ ﺍﺳﺖ. ﻭ ﻳﺎ ﺑﺎﻳﺪ ﺑﺪﻭﻥ ﭼﻮﺏ ﻟﺎﻯ ﭼﺮﺥ ﻃﺒﻴﻌﺖ ﮔﺬﺍﺭﺩﻥ، ﻣﺸ= 4401;ﻠﻰ ﺩﺭ ﮐﺎﺭ ﺍﻳﻦ ﻧﻈﻢ ﺟﻬﺎﻧﻰ ﺑﻨﻤﺎﻳﻴﻢ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ= 548; ﺍﮔﺮ ﺑﺨﻮﺍﻫی= 605; ﺫﺭّه اﻯ ﺭﺍ ﺍﺯ ﻫﺴﺘﻰ ﺑﺪﻭﻥ ﺑﻴﻨﺪﺍﺯﻳﻢ، <sp= an style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻳﻢ، ﺑﺘ= 5252;ﺎﻡ ﻧﻈﺎم هستی ﺧ᥾= 2;ﺩﻣﺎن ﻠﻄﻤﻪ ﺯﺩه اﻳﻢ. ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺭﺍ ﻣﻤﮑﻦ ﺍﺳﺖ&= #1548; ﺯﻳﺮ ﻭ ﺭﻭ ﮐﻨﻴ= ﻢ ﻭ ﺍﻳﻦ ﮔﻨﺎﻩ ﺍﻧﺴﺎنی ﻤﺠﺎﺯﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﺷﺪﻳﺪ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﺩ. ﻭﺗﻨﻬﺎ ﺭﺍﻩ ﺧﻠﺎﺻﻰ ﺍﺯ ﺧﻄﺎﻫﺎﻯ ﮔﺬﺷﺘﻪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﺮ ﮐﺴﻰ ﺩﺍﺭﺩ، ﻭ&#= 65169;ﺨﺎﻃﺮ ﮐﻮﺩﮐﻰ ﻭ ﺟﻮﺍﻧﻰ، ﻭﺣﺘ= 5264; ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺁ&#= 65255;ﮕﺎﻩ ﺗﻨﻬﺎ ﺗﻮﺳّﻞ ﺳﻠﻮﮐﻰ ﻭ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، ﺷﺎﻳﺪ ﻫﻔﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻪ ﺑﺎ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺟﺒ= 5198;ﺍﻥ ﻭ ﻏﻔﺮﺍﻥ ﺍﻟﻬ&= #65264;، ﺑﺮﺍﻯ ﺧﻄﺎﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺑﺎﺷﺪ. = ﮔﻮﺋﻰ ﺑﺠﺎﻯ ﭼﻮﺏ ﻟﺎﻯ ﭼﺮﺥ ﻫﺴﺘﻰ، ﺭﻭﻏﻦ ﮐﺎﺭﻯ ﺑﻨﻤﺎﺋﻴﻢ. ﮐﻪ ﺣﺮﮐﺖ ﺁﺳﺎﻥ ﺗﺮ ﭘﻴﺶ ﺑﺮﻭﺩ.= ﺁﻧﮕﺎه ﻤﻮﺭﺩ ﺭﺿﺎﻳت ﺘﻤﺎﻡ ﻣﺮﺍﺗب اﻟﻬﻰ ﻭﻣﺪﺑّA= 198;ﺍﻥ ﻫﺴﺘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﻫﻤﺮﺍﻫﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﻫﺴ&= #65176;ﻰ ﻭﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﺿﻤﻨﺎ ﻫﻤﺮﺍﻫﻰ ﺑﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺧ= ﻮﺩﺭﺍ ﻧﻴﮑﻮ ﻣﻴﺴﺎﺯﺩ، که ﺒﺎﻋث ﻨﻴﮑﻮﺋﻰ ﻓﺮﺍﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﻣﻰ ﮔﺮﺩ&= #65193;. که همچناﻥ ﺩﺭ ﺟﻬﺎﻟت کوﺩﮐʌ= 64; ﻭﺟﻮﺍﻧﻰ ﻭﺣﺘﻰ ﺣﻴﻮﺍﻧ&#= 65268;ّت ﻨﻮﻉ ﻣﻴﺒﺎﺷﺪ. = ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺍﺻﻞ ﺍﻟﻬﻰ ﺩﺍﺭﺩ، &#= 65261; ﻣﻴﺨﻮﺍﻫﺪ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺣﺘﻰ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺑﺎﺯﮔﺸﺖ ﻧﻤﺎ&#= 65267;ﺪ. ﻭﻟﻰ ﺑﺪﻭﻥ ﺷﺎﻳﺴﺘﮕﻰ، ﺍ= 5251;ﮑﺎﻥ ﺗﻌﺎﻟﻰ ﻭﻋﺮﻭﺝ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻋﻰ ﻭﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﮔﻮﺋﻰ ﺳﺮﻧﻮﺷﺖ ﭼﻮﻥ ﺭﺷﺘﻪ ﻧﺦ ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ ﻋﻠﻞ ﻭﻣﻌﻠﻮﻟﺎﺕ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻫﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺳﺮﻧ&= #65262;ﺷﺖ ﺳﻠﺴﻠﻪ ﺟﻨﺒﺎﻥ ﻧﻈﻢ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﺒﺎﻳﺪ ﺍﺯ ﻧﻈﻢ ﺍﻟﻬﻰ ﻭ ﺗﻌﺎﺩﻝ ﺍﺯﻟﻰ ﺃﺑﺪﻯ، ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺧﺎﺭﺝ ﮔﺮﺩﺩ. ﭘ= س ﺩﺭ ﺩﻳﺪ ﺭﻭﺍﻧﻰ ﻭ ﻋﺮﻓﺎﻧﻰ، ﻭ ﺣﺘﻰ ﺩﺭ ﻋﺮﻓﺎ&= #65253; ﺍﻳﺮﺍﻥ ﺍﺳﻠﺎﻣﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻧﺎﺟﻴﺎﻥ، ﺟﺎ= 5263; ﺗﺼﺎﺩﻑ ﻭ ﺍﺗﻔﺎﻕ ﮐﻮﺭ ﻧﻴﺴﺖ. ﮐﻪ ﺍﮔﺮ ﻣﻴﺒﻮﺩ، ﺧﻴﻠ= 5264; ﺯﻭﺩﺗﺮ ﺍﺯ ﺍﻳﻨﻬﺎ</span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﺎﺩﻑ ﻭ ﺍﺗﻔﺎﻕ ﺑﺎ ﻳﻚ ﻣﻮﺭﺩ ﺁﻥ ﻫﻤﻪ ﺗﻠﺎﺷﻬﺎ&#= 65263; ﻏﻴﺮ ﺗﺼﺎﺩﻓﻰ ﻭ ﺗﺼﺮﻓﻰ ﺭﺍ ﺧﻨثی ﻣﻴﮑﺮﺩ. &#= 64404;ﻮﺋﻰ ﮐﺴﻰ ﺻﺪﻫﺎ ﺑﺎﺭ ﺩﺭ ﻗﻤﺎﺭﻯ ﺑﺮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺷﺘﻪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﺩﺭ ﻳﻚ ﺑﺎﺧﺘﻦ ﺗﻤﺎﻡ ﺳﺮﻣﺎﻳﻪ ﻗﺒﻠ&#= 65264; ﻭ ﺑﺮﺩﻫﺎﻯ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪ.= ﻭﺣﺴﺮﺕ ﻭﭘﺸﻴﻤﺎﻧﻰ ﺑﻌﺪﻯ ﻫﻴﭻ ﺃثرﻯ ﻧﺪﺍﺭﺩ. &#= 65261; ﺑﺎﻳﺪ ﺍﺯ ﺧﻮﺩ ﺷﺮﻭﻉ ﮐﻨﻴﻢ. ﻭ= الاّ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻭﻓﺴﺦ، ﻭ ﺣﺘﻰ ﺑﺪﺗﺮ، ﺗ&#= 64401;ﺮﺍﺭﮔﺬﺷته ها ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻣﻴﻨﻤﺎﻳﻢ. ﮔﻮ&= #65163;ﻰ ﻣﻔﻬﻮﻡ ﺁﻳﻨﺪﻩ ﺗﺒﺪﻳﻞ ﺑﮕﺬﺷﺘﻪ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﻣﻨﻄﻘﺎ ﺑﺎﻳﺪ ﺑﺴﻮﻯ ﺁﻳﻨﺪﻩ ﺭﻓﺖ، ﻭﻧﻪ ﻗﻬﻘﺮﺍئی ﺒﺴﻮﻯ ﮔﺬﺷﺘﻪ. = ﮐﻪ ﺗﺮﮐﺴﺘﺎﻥ ﺷﺎﻋﺮ ﺑﺮﺍﻯ ﺣﺎﺟّﻰ ﺑﺴﻮﻯ ﮐﻌﺒﻪ ﺭﻓﺘﻪ، &#= 65259;ﻤﺎﻥ ﭘﻴﺶ ﺭﻭﻯ ﺑﺼﻮﺭﺗﻌﻘﺐ ﺭﻭﻯ ﺍﺳﺖ. ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﺎ ﺍﺯ ﻣﺤﻞ ﺑﻰ ﺍﻃﻠﺎﻋﻰ، ﺟﺮ= 5267;ﺎﻥ ﺍﻣﻮﺭ ﺭﺍ ﻃﺒﻴﻌﻰ ﻭﺧﻮﺩ ﺑﺨﻮﺩﻯ ﻣﻰ ﭘﻨﺪﺍﺭﻳﻢ. ﻭﻟ&= #65264; ﺧﺒﺮ ﺍﺯ ﺩﻟﻴﻞ ﻭ ﻋﻠّﺖ ﺭﺧﺪﺍﺩﻫﺎﻯ ﻃﺒﻴﻌﻰ ﻧﺪﺍﺭ&#= 65267;ﻢ. ﻭ ﺍﮔﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﻣﻴﺘ= 5262;ﺍﻧﻴﻢ ﺗﺎ ﺣﺪﻭﺩﻯ ﺍﺯ ﻋﻠﻞ ﻭﻗﻮﻉ ﺁﻥ = ﺟﻠﻮﮔﻴﺮﻯ ﻳﺎ ﺧﺮﺍﺑﮑﺎﺭﻯ ﻧﻤﺎﺋﻴﻢ ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﺎ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﻄﺒﻴﻌ= ﺖ ﺍﻟﻬﻰ ﻫﺴﺘﻰ، &#= 65261; ﺑﻔﻄﺮﺕ ﺳﺮﻧﻮﺷﺘﻰ ﺧﻮﺩﺑﻴﻤﺎﺭ ﮐﻤﻚ ﻧﻤﺎﺋﻴﻢ ﻭﺧﺮﺍﺑﮑﺎﺭﻯ ﻧﮑﻨﻴﻢ. ﺗﺎ ﺟﺮﻳﺎﻧﺎﺕ ﺧﻮﺩﮐﺎﺭ، ﻭ ﻳﺎ ﻏﻴﺮ ﺧﻮﺩﮐﺎﺭ ﻫﺴﺘﻰ ﭘﻴﺶ ﺑﺮﻭﺩ. ﻭ ﺍﮔﺮ ﻓﻌﻠﺎ، ﻣﺎﻣﻌ= 5248;ﻮﻝ ﻋﻠﻞ ﻫﺴﺘﻴﻢ، &#= 65191;ﻮﺩﺭﺍ ﻋﻠّﺖ ﺑﻬﺒﻮﺩﻯ ﺧﻮﻳش ﻮ ﺩﻳﮕﺮﺍﻥ ﻭ ﻃﺒﻴﻌﺖ ﮔﺮﺩﻳ&#= 65250;. ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮ ﻟﺤﻈﻪ ﺩﺭ ﻫﺮ ﻣﻮﺭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻮﺍﺭﺩ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ&#= 1548; ﻭ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﻭ ﻏﻴﺮ ﺯﻧﺪﻩ ﮐﻪ ﺑﻨﺤ&= #65262;ﻯ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548; ﻭ ﺯﻧﺪﮔﻰ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﺗﻮجه = 705;نیم. ﺯﻳﺮﺍ ﺳﺮﺍﺳﺮ ﺭﻭﺡ ﺩﺍﺭﻧﺪ، &#= 65261;ﻇﺎﻫﺮﻯ ﻫﻴﻮﻟﺎﺋﻰ ﻳﺎ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﻭ ﻟﺬﺍ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ، ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻧﻴﺎﻣﺪﻩ، ﻧﻴ= 4401;ﻮﺋﻴﻬﺎﻯ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺍﺭﻭﺍﺡ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘ&#= 65258; ﻭﺩﺍﺭﺩ. ﺳﺮﮐﺸ&= #65264; ﻧﺎﭼﻴﺰﺍﻧﺴﺎ= 5253;، <span style=3D'mso-spacerun:yes'> </span>ﺗﺄثیر= 5263; ﺩﺭﮐﺎﺭ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍ&#= 65197;ﺩ ﻣﮕﺮ ﺗﺄثیرﻯ ﻣﻨﻔﻰ ﺑﺰﺭﮒ ﮐﻪ ﺩﺭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺳﺮﮐﺶ ﻣﻴﮕﺬﺍﺭﺩ. ﺯﻳ&= #65198;ﺍ ﺑﺘﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﻧﻤﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺮﺩﺍﺯ= 5193;. ﻭ ﺑﺮﺍﻯ ﺧﻮﺩ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺻﺤﺮﺍ ﻫﺎﻯ ﺳﻮﺯﺍﻥ، ﻭﻋﺬ= 5165;ﺏ ﻣﺸﮑﻠﺎت ﺰﻧﺪﮔﻰ ﺩﺭ ﺟﻬﺎن ﺒﺴﺎﺯﻳﻢ، که ﻠﺒﺮﻳﺰ ﺍﺯ ﻣﻮﺍﻧﻊ ﻭﻣﺰﺍﺣﻤﺘﻬﺎ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻭﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﺎﻓ&= #65264; ﺍﺳﺖ ﺩﺭﺟﻪ ﺣﺮﺍﺭﺕ ﺟﻬﺎن ﺒﺎﻟﺎﺗﺮ ﻳﺎ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﻭﺩ، ﻭﻳﺎ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻋﺎﻣﻞ ﻣؤثّر ﺣﻴﺎﺗﻰ ﺩﺭ ﺟﻬﺎﻥ، ﮐﻤﺘﺮ ﻳﺎ ﺑﻴﺸﺘﺮ ﺩﺭﻇﺮﻓﻴّت ﻮ ﻃﺎﻗت گرﺩﺩ، ʋ= 53;ﻧﮕﺎﻩ ﻣﺮﮒ ﻗﻄﻌﻰ ﺍﺳﺖ. ﻃﻠﺎ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻟﺎﺯﻡ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﺻﺪ ﮐﻴﻠﻮ ﻃﻠﺎ، ﺍ&#= 65255;ﺴﺎﻥ ﺭﺍ ﺩﺭ ﺟﺎﻯ ﺧﻮﺩ ﻣﻴﺦ ﮐﻮﺏ ﻣﻴﮑﻨﺪ، ﻭﺍﻣ= 4401;ﺎﻥ ﺣﺮﮐﺘﻰ ﻧﻴﺴﺖ. = ﻭ ﻋﻘﻞ ﻭ ﺗﻔﮑّﺮ ﻇﺎﻫﺮﺍ ﻣﺨﺘﺎﺭ ﻭ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ &= #65255;ﻴﺰ، ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗب ﻤﺪﺑّﺮ ﺍﺳﺖ. ﺗ&= #65256;ﻬﺎ ﺑﺎﺣﺘﺮﺍﻡ ﺁﺯﺍﺩﻯ ﺭﻭﺡ ﻭﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ، ﻓﻌﻠ= 5166;ﺑﺎﻋث ﻮ ﻣﺎﻧﻊ ﻓﺴﺎﺩ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺍﺩﻯ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺸﻮﻧﺪ. ﮔﺮ&= #64380;ﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ، &#= 65191;ﺪﺍﻭﻧﺪ ﺍﮔﺮ ﺳﺎﻟﮑﻰ ﻣﺤﺒﻮﺏ ﺍﻭ ﺑﺎﺷﺪ، ﭼﻪ ﺭﺳﺪ ﺑﮑﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﺤﺒﻮب اﻭ، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮐﻤک اﻟﻬﻰ ﻣﻴﺮﺳﺪ= 548; ﻧﻴﮑﻮﮐﺎﺭﻳﻬ= 5166;ﻯ ﺩﺭﺟﻬﺖ ﺗﮑﺎﻣﻞ ﺭﻭح اﺳﺖ. ﻭﻟﻰ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻧﻴﮑﻮﮐﺎﺭﻯ ﺁﻧﻬﺎ ﺑﺪﻳﮕﺮﺍﻥ، ﻫ= 5252;ﺮﺍﻩ ﻣﻨّﺖ ﻭﻣﺰﺍﺣﻤﺖ ﻭ ﺑﻬﺮﻩ ﮐﺸﻰ ﻭ ﺍﺳﺘثماﺭ ﺑﻌﺪﻯ ﺍﺳﺖ ﮐﻪ ﺟﺰ ﮔﻨﺎه ﻮﺷﺮﻙ ﻧﻴﺴﺖ. ﺑ= ﺎﺭﺍﺩﻩ ﺣﻘﻴﺮ ﺧﻮﺩش کرﺩﻩ، ﻭﺑﺎ ﺍﻧﺮﮊﻯ ﻣﻮﺟﻮﺩ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﺪﺍﺋﻰ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺧﻴﺎﻧﺖ ﺑﺄﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺩ&#= 65197; ﮐﺮﺍﻣﺎﺕ ﺭﻭﺣﻰ ﺧﻮﻳﺶ ﮐﺮﺩه اﺳﺖ. ﻭﺧ&#= 65194;ﺍﻭﻧﺪ ﻣﺎﻧﻊ ﻫﺮ ﮔﻨﺎﻫﮑﺎﺭﻯ ﻧﻤﻴﺸﻮﺩ. ﻭﻟﻰ ﺍﮔﺮ ثوﺍﺏ ﺗﮑﺎﻣﻠﻰ، ﺁﻧ= 5260;ﻢ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺩﺳﺖ ﺩﺍﺩ، ﺍﻟﺒﺘﻪ ﺍﺯ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﻭ= 5255;ﻪ ﺍﺯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ. ﺯﻳﺮﺍ ﻣﻨﻄﻘﺎ ﺍﻧﺴﺎن ﺒﻴش اA= 199; ﻇﺮﻓﻴّت ﺒﺸﺮA= 263; ﺧﻮﺩ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﮐﺎﺭﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﻋﻘﻞ ﺑﻴﺸﺘﺮﻯ ﻳﺎﻓﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻳﻌﻨﻰ ﮐﻤﻚ ﺍﻟﻬﻰ ﺑﻴﺸﺘر ﻭ ﭘﺎﺩﺍش ﺭﺍ ﺑﻬ&#= 65252;ﺮﺍﻩ ﺩﺍﺭﺩ. ﺑﺨﺼﻮﺹ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻳﺎ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺳﺮﮐﺸ= 5264; ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺨﺎﻃﺮ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻥ ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩ ﺍﺯ ﺗﻮﻟﺪ ﭘﻴﺸﻴن اﻭ ﺍﺳﺖ. که ﺒﺸﻬﻮﺩ ﻧﻮﺭﻯ ﺧﻮﺩ که ﺮﺳﻴﺪ= 607; ﺑﻮﺩ، ﺑﺎﻳﻦ ﺷﺮﻁ ﻧﺠﺎت ﺪﺍﺷﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺳﻮﮔﻨﺪ ﺑﺨﺪﺍ ﻭ ﭘﻴﻤﺎﻥ ﺑﻨﻤﺎﻳﺪ، ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﺮﺍﺭ ﺑﻌﺪﻯ ﺧﻮﺩ، ﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺻﺎﺣﺐ ﺁﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﺧﻮﺩ ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﺎﺷﺪ. = ﻳﻌﻨﻰ ﻣﺴﻴﺢ ﻣﺘﻌﻬّﺪ ﺑﻮﺩ= 548; ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ، ﻭﺷﺸﺼ= 5194; ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸتی ﺨﻮﺩ، = 05;ه ﺒﺮﺍﻯ ﻫﺮ ﺷﻬﻮﺩ ﺻﺪ ﺳﺎل که ﻳﻚ ﻋﻤﺮبشری ﺍﺳ᥵= 4;، ﺩﺭﻋﺼﺮﻭﻟﺎﻳ= 578; ﻤﺤﻤﺪﻯ ﺩﺭﺗﺴﻠﻴم اﻭ ﺑﺎﺷﺪ. ﮐﻪ ﭼﻨﻴﻦ ﻫﻢ ﺷﺪ. ﻭ روح ﻣﺴﻴﺢ ﺩﺭ ﺻﻮﺭﺕ ﻋﻠﻰّ ﻣﺘﻮﻟﺪ ﺷﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺭﻫﺎ ﺗﮑﺮﺍﺭ ﻣﻴﮑﺮﺩﻩ ﺍﺳﺖ. = ﻭ ﺣﺘﻰ ﻣﺤﻤﺪ ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺎﻳﻦ ﺷﺮﻁ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، &#= 64400;ﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺩﺭ ﻋﺼﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﮐﻪ ﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻭﻣﺎﺩﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﻬﻮﺩ ﺁﺧﺮ ﻣﺤﻤﺪﻯ ﺍﺳﺖ ﺩﺭﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﻭ ﺑﻨﺪﮔﻰ سلوکی= ; ﺑﺎﺷﺪ. ﮐﻪ ﺷﺎﻳﺪ ﭼﻮﻥ ﻣﻬﺪﻯ، ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﭼﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ ﺩﺭ ﺁﻥ ﻧﻮﻉ، ﭼ&= #64405;ﻮﻧﻪ ﺳﻠﻮﮐﻰ ﺭﻭﺣﻰ ﻫﺴﺖ، ﻭ ﺁﻳﺎ ﻓﺮﺻﺖ ﺳﺮﮐﺸﻰ ﺑﺎﺷﺪ. ﮐﻪ ﭼﻨﺎﻥ ﻋﻘﻠﻬﺎ&#= 65263; ﺑﺰﺭﮔی ﺮﺍ ﺩﺍﺭﻧﺪ. ﭼﻮﻥ ﻋﺎﻗﻠﺘﺮﺍﻥ ﮐﻤﺘﺮ ﺳﺮﮐﺸﻰ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺳﻠﺎﺡ ﺩﻭ ﻟبه ای ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻢ ﺗﻮﻓﻴﻖ ﺩﻫﻨﺪﻩ ﻭ ﻧﺠﺎﺕ ﺑﺨﺶ، ﻭ ﻫﻢ ﮐﺸﻨﺪﻩ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺑﺮ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﻭﻟﻰ ﻋﻘﻞ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ ﭼﻘﺪﺭﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭ ﻳﺎ ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺯﻳﺮﺍ ﺁﻧﺴﺎﻧﻬﺎی ﻨﻮﻉ ﻓﻮق ﺒﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻳﻚ ﻭﺟﻮﺩ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺍﮐﻨﻮﻥ ﺗﺼﻮﺭ ﭼﻬﺎﺭ ﺑُﻌﺪی ﺮﺍ ﻧﺪﺍﺭﻳﻢ. ﺍﻧﺴ&= #65166;ﻥ ﺑﺸﺮﻯ ﺳﻪ ﺑﻌﺪﻯ، ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻭ ﺑﻌﺪﻯ، ﻭ ﮔﻴﺎﻫﺎﻥ ﻳﻚ ﺑﻌﺪﻯ ﻭ ﺟﻤﺎﺩﺍﺕ ﺭﺍ ﺑﺪﻭﻥ ﺑﻌﺪ ﺣﻴ&= #65166;ﺗﻰ ﻣﻰ ﭘﻨﺪﺍﺭﻳﻢ. ( ﺑُﻌﺪ) ﺗﻮﻟﻴﺪ ﻣﺸﻞ ﻭﺣﻴﺎﺕ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﺑّﻌﺪ ﺣﺮﮐﺖ ﻭ ﺗﻠﺎﺵ&= #1548; ﻭ ﺑﻌﺪ ﻋﻘﻞ ﻭﺣﺮﮐﺖ ﻣﻌﻨﻮ&#= 65263; ﻭﺭﻭﺡ، ﻭ ﺑﻌﺪ ﭼﻬﺎﺭﻡ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﻰ ﺩﺍﻧﻴﻢ ﭼﻪ ﻭﻇﻴفه اﻯ ﺩﺍﺭﺩ ﮐﻪ ﻣﻴﺘ&= #65262;ﺍﻧﺪ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎن ﺮﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﺟﻮﻟﺎﻥ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ ﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﺯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ، <span style=3D'mso-spacerun:yes'> </span>چه اﺑﻌﺎﺩ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮند. که ﺒﺘﺪﺭﻳﺞ ﭼﻮﻥ ﻣﺮﺍﺗب اﻟﻬﻰ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. = ﮔﻮﺋﻰ ﺑﺎ ﻳﻚ ﺗﻔﮑّﺮ&#= 1548; ﺍﺯ ﺍﻳﻦ ﻃﺮﻑ ﮐﻬﮑﺸﺎﻥ ﺑﻄﺮﻑ ﺩﻳﮕﺮ ﻣﻴﺮﻭﻧﺪ. ﮐﺎﺭ&= #65263; ﮐﻪ ﺩﺭ ﺧﻮﺍﺏ ﻧﻤﻮنه هاﻯ ﺁﻧﺮﺍ ﺩﺍﺭﻳﻢ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﭘﻴﮑﻮﺭﻳﺎﻥ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﺗﺤﻘﻴﺮ ﺗﺼﺎﺩﻑ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﻌﻘﻮﻝ ﻫﻢ ﻧﻴﺴﺖ. ﺗﺼﺎﺩﻑ ﺩﺭ ﺃﺗﻢ ﻫﺎ ﺭﺍ ﮔﻔﺘﻨﺪ. ﮔﺮﭼﻪ ﻇﺎﻫﺮﺍ ﺍﺯ ﻧﻈﺮ ﺍﻧﺴﺎﻥ ﭼﻨﻴﻦ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺑﺮﺍﻯ ﺗﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪﻭ ﺣﺘﻰ ﻃﺒﻴﻌﺖ ﺃﺗﻢ، ﻭ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﭘﻴﭽﻴﺪﻩ ﭼﻮﻥ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﺗﻔﺎﻭﺗﻰ ﻧﻤﻰ ﮐﻨﺪ. ﺣﺘﻰ ﻣﻮﺗﺎﺳﻴﻮﻧﻬ= 5166;ﻯ ﮊﻧﺘﻴﻚ ﮐﻪ ﮔﺎﻫﻰ ﺗﺼﺎﺩﻓﻰ ﺑﻨﻈ&#= 65198; ﻣﻴﺮﺳﻨﺪ. ﻭلی ﺘﺤﺖ ﺗﺪﺑﻴﺮ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﺎﺩﻓ= 5166;ﺕ ﮊﻧﺘﻴﮑﻰ، ﮔﺮ= 4380;ﻪ ﺗﻐﻴﻴﺮﺍﺗﻰ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻣﺎ ﺩﺭ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺍﮐثرﺍ ﺑﻨﻔﻊ ﻣﻮﺟﻮﺩ ﻧﻴﺴﺖ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻣﻌﻨﻰ ﺗﺼﺎﺩﻑ ﺁﻥ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﺩ. ح&= #1578;ی ﺟﻬﺸﻬﺎی ؤنتیکی ﺑﻀﺮﺭ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ&#= 1548; ﻭﺩﺭ ﻧﺴﻠﻬﺎﻯ ﺁﻥ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻧﻪ ﺩﺭ ﺗﻤﺎﻡ ﻧﻮﻉ. ﻭ ﺍﮐثرﺍ ﺗﺼﺎﺩA= 233; ﻣﻀﺮ ﮊﻧﺘﻴﮑﻰ&#= 1548; ﻣﻨﺠﺮ ﺑﻤﺮﮒ ﻣﻮﺟﻮﺩ ﻳﺎ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪ&#= 65263; ﺁﻥ ﻣﻴﺸﻮﺩ. ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺎﮐﻨﻮﻥ ﺩﻳﺪه اﻳﻢ، ﮐA= 258; ﺍﺯ ﭘﺎﻧﺼﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ ﺗﺎ ﮐﻨﻮﻥ ﮊﻧﺘﻴﻚ ﺑﺎ ﺗﻤﺎﻡ ﺗﺼﺎﺩﻓﺎت ﻔﺮﺿﻰ ﺁﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻨﺠﺮ ﺑﺘﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ ﺷﺪﻩ. ﮔ= ﺮﭼﻪ ﺍﻓﺮﺍﺩﻯ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﺯﺍﻳﻞ ﺷﺪﻩ ﺑﺎﺷﻨﺪ. ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺧﻮﺩﺳﺮﻯ ﻭﺧﻮﺩﮐﺎﻣﮑﻰ ﻭﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻃﺒﻴﻌﺖ، ﻧﻮﻋ= 5264; ﺗﺼﺎﺩﻑ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﺑﺎﺯ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺟﺒﺮﺍﻥ ﻣﻴﺸﻮﺩ. ﻭﻳﺎ ﻣﻨﺠﺮﺑﺰﻭﺍﻝ ﻭﻋﻘﺐ ﺭﻓﺘﮕﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺷﺨص ﻤﻴﮕﺮﺩﺩ. &= #65255;ﻪ ﺩﺭ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺁﮔﺎﻫﻰ ﻭﺑﺎ ﻧﺪﺍﻧﺴﺘﻦ، ﺍ= 5259;ﻤﻴّﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺫﻫﻨﻰ ﻭﺟﺴﻤﻰ ﺧﻮﺩ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﻌﻘﺐ ﺭﻭﻯ ﻫﺎﻯ ﻣﺨﺎﻟﻒ ﻧﻈﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮑﻨﺪ. = ﻟﺬﺍﻣﻨﺠﺮ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻭ ﺗﺠﺪﻳﺪﻋﺬﺍﺏ ﺍﻳﻦ ﺭﻭﺡ ﻋﻘﺐ ﺭﻓﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﻨﻈﺎﻡ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﻣﻴﺮﺳﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺮﺣﺴب ﻧﻈﺎﻡ ﺍﻟﻬﻰ ﻭﻧﻪ ﺗﺼﺎﺩﻓﻰ، ﭘﻴ= 5206; ﻣﻴﺮﻭﺩ. ﺗﺎ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ ﺩﻳﮕﺮﻯ &= #65169;ﺮﺳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﮐﻨﻮﻥ ﺁﻧﺮﺍ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﺗﮑﺮﺍﺭ ﺩﺭ ﻫﺴﺘﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭ ﺣﺘﻰ ﮔﺮﻳﺰ ﺳﺎﻟﻚ ﺍﺯ ﺑﻠﺎﻳﺎﻯ ﻃﺒﻴﻌﻰ ﻭ ﻓﺘﻨﻪ ﻫﺎ ﺳﻠﻮﮐﻰ ﭘﻴﺶ ﺁﻣﺪﻩ، ﮐﻪ ﺑﺮﺍﻯ ﺁﻥ ﻧﻴﺰ ﺁﺯﺍﺩ ﺍﺳﺖ، ﻋ&#= 65252;ﻠﺎ ﺧﺮﻭﺝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻧﻈﺎﻡ ﻃﺒﻴﻌﺖ ﻭﺳﻠﻮﻙ ﻭﻓﻄﺮن اﺳﺖ. ﻭ ﺑﻀﺮﺭ ﺧﻮﺩ ﺩﺭ ﮐُﻨﺪﻯ ﺗﻮﻓﻴﻖ، ﻭﺣﺘ= 5264; ﻣﻨﺠﺮ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻭ ﺟﺒﺮﺍﻥ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺧ&#= 65262;ﺩﺳﺮﺍﻧﻪ، ﮐﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﮕ&#= 65236;ﺘﻪ ﺭﻭﺍﻗﻴّﻮﻥ ﻭﻋﺮﻓﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺳﺮﻧﻮﺷ= ﺖ ﺭﻭﺡ ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65175;ﻨﻈﻴﻢ ﻭ ﺗﺪﺑﻴﺮ ﻣﻴﺸﻮﺩ. ﻧﻴﺮﻭ&= #65263; ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪه ای اﺳʋ= 74;، ﮐﻪ ﺑﻬﻤﻪ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻥ ﻧﻈﻢ ﻣﻴﺪﻫﺪ. ﭼ= ﻪ ﺑﺎ ﺗﺪﺑﻴﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﻭﻳﺎ ﺑﺎﻋﻘﻞ ﺧﻮﺩ ﺍﻧﺴﺎﻥ. ﻭ ﻟﺬﺍ ﮔﻔته اﻧﺪ ﮐﻪ ﺳﺮﻧﻮﺷﺖ، ﻫﻤ= 5166;ﻥ ﻋﻘﻞ ﻭ ﮐﺸﺶ ﻭ ﻧﻔﺨﻪ ﺣﻴﺎﺗﻰ ﻭﺗﺪﺑﻴﺮ ﺍﻟﻬ&#= 65264; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺟﻬﺎﻥ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺁﻧﺮﺍ، ﺗﺎ ﮐﻨﻮﻥ ﺍﺩﺍﺭﻩ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﻧﻈﻢ ﻳﻚ ﺍﻧﺴﺎﻥ ﻣﻨﺤﺮﻑ ﺷﺪﻩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺗﺼﺎﺩﻓ= ﻰ ﺍﺯ ﻧﻈﺎﻡ ﺍﻟﻬﻰ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺩﺭ ﺍﻧﻮ&= #65165;ﻉ ﻣﻴﺘﻮﺍﻧﺪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺗﻨﻈﻴﻢ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﺍﻟﺒﺘﻪ ﺯﻧّﻮﻥ ﭘﻴﺎﻣﺒﺮ ﻋﺎﺭﻑ ﭼﻨﻴﻦ ﻣﻰ ﺍﻧﺪﻳﺸﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌت اﻣﺮﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﮔﺮﭼﻪ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ، ﺗﻨﻬ= 5166;ﺩﺭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﺍﺳﺖ. ﻭﺩﺭ ﻫﺮ ﻣﻮﺭﺩ، ﺍﺯ ﺑﻴﻨﻬﺎﻳﺖ ﻣﻮﺍﺭﺩ ﺩﺭﻫﺴﺘﻰ، ﭼﻪ ﺃﺗﻤﻬﺎ ﻳﺎ ﺍﻧﺴﺎﻧﻬﺎ، ﻫ= 5198; ﻳﻚ ﺑﻤﻮﺟﺐ ﻗﺎﻧﻮﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮐﺎﺭ ﺗﮑﺮﺍﺭﻯ ﻧﺪﺍﺭﺩ. ﻭ ﻫﺮﺑﺎﺭ ﺩﺭ ﻫﺮ ﺍﻣﺮﻯ ﻗﺎﻧﻮﻥ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﻭ ﺍﻳﻦ ﻧﻈﺎﻡ ﻋﻘﻠﻰ ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻭ ﺍﺯ ﻫﺮ ﺍﻣﺮﻯ ﻭﻃﺒﻖ ﻭﺿﻊ ﻭﺷ&= #65198;ﺍﻳﻂ ﻗﺎﻧﻮن اﻧﻔﺮﺍﺩﻯ ﺁﻥ ﻣﻮﺭﺩ ﺭﺍ ﺑﮑﺎﺭ ﻣﻰ ﺍﻧﺪﺍﺯﺩ. ﺍﻳﻨ&= #64401;ﻪ ﻫﻤﻴﺸﻪ ﺍﻭﮐﺴﻴﮋﻥ ﻭ ﺋﻴﺪﺭﻭﮊﻥ ﺁﺏ ﻣﻴﺴﺎﺯﻧﺪ، ﻧ= 5224;ﺮ ﺍﻧﺴﺎﻥ ﺑﺘﻔﺎﻭﺗﻬﺎﻯ ﺁﺏ ﺩﺭﺳﺖ ﺷﺪﻩ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﻣﻮﺭﺩ ﺍﺣﺴﺎس ﻧﻤﻰ ﮐﻨﺪ ﻭﻫﻤﻴﺸﻪ ﻣﺤﻘّﻘﻴﻦ ﺍﺳ= 5176;ثنائی ﺭﺍ ﻧﺎ ﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﻧﺪ. ﺯﻳ&= #65198;ﺍ ﺗﻨﻬﺎ ﺑﻔﮑﺮ ﮔﺬﺭﺍﻥ ﮐﺎﺭ ﻭﻫﺪﻑ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﺣﺘ&= #65264; ﺩﺭﻣﻌﺎﺩﻟﺎﺕ ﺟﺒﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﻴﺸﻪ ﻳﻚ ﻋﺎﻣﻞ ﻣﺨﻔﻰ ایکس ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ. ﻭ ﻣﺤﺎﺳﺒﻴﻦ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﮕﺬﺭﻧﺪ ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﺑﻌ&#= 65194;ﺩ ﺻﺤﻴﺢ ﻧﺰﺩﻳﻚ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﻳﻦ ﻳﻚ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺩﺭ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ&#= 1548; ﻧﺘﻴﺠﻪ ﻧﺎﺗﻮﺍﻧﻰ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺑﺎﻳﺪ ﻭﺍﻗﻊ ﺟﻮﺋﻰ ﮔﺮﺩﺩ. ﻭ ﺍﻳﻦ(ﻣﮑﺮ ﺧﻴﺮ) ﺍﻟﻬﻰ ﺩﺭ ﻣﻮﺭﺩ ﺍﻧﺴﺎﻥ&#= 1548; ﻭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ اﺴﺖ. ﮔﻮ&= #65163;ﻰ ﺧﺪﺍﻭﻧﺪ ﺟﺒﺮ&#= 65165;ﻥ ﮐﻨﻨﺪﻩ ﺍﺳﺖ، &#= 64400;ﻪ ﺗﺤﮑّﻢ ﺑﺮ ﺍﺿﺪﺍﺩ ﻭ ﺍﺳﺘثناﺁﺕ ﺩﺍﺭﺩ. ﻭ ﺃثر ﺩﺧﺎﻟﺘﻬﺎﻯ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ ﻭﺣﻴﻮﺍﻥ ﺧﺎﺭﺝ ﺍﺯ ﻧﻈﺎﻡ ﻃﺒﻴﻌﺖ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. = ﻭﻳﺎ ﺍﮔﺮ ﺩﺭ ﺃﺗﻢ ﻭ ﮊﻥﺍﻧﺤﺮﺍﻑ <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺧﻠﺎ= ﻑ ﻧﻈﻢ ﻃﺒﻴﻌﻰ ﺃﺯﻟﻰ ﻋﻤﻠﻰ ﺻﻮﺭت گیرﺩ، ᤨ= 0;ﻪ ﻣﺎ ﺁﻧﺮﺍ ﺗﺼﺎﺩف ﻮ ﺍﺗﻔﺎﻕ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻭ ﺍﻳﻦ ﺗﺤﮑّﻢ ﺍﻟﻬﻰ ﻭ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ، ﺑﺨﺼ= 5262;ﺹ( ﻫﺮ ﻗﺎﻧﻮﻥ ﻣﻨﺤﺼﺮ ﺑﻴﻚ ﻓﺮﺩ)ﻭﻫﺮ ﻣﻮﺭﺩﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺩﺭ ﻫﻤﻪ ﺍﺟﺰﺍﻯ ﻫﺴﺘﻰ ﺟﺎﺭﻯ ﺍﺳﺖ ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ= 548; <span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﺃﺗﻢ ﻭ ﺫﺭّه اﻯ ﺭﺍ ﺍﺯ ﮐﻬﮑﺸﺎﻥ ﻃﺮﺩ &= #64404;ﺮﺩﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﻪ ﮐﻬﮑﺸﺎﻥ ﺑﻬﻢ ﻣﻴﺨﻮﺭﺩ ﻭ ﺷﺎﻳﺪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ. ﭘس ﻣﻌﻘﻮﻝ ﻧﻴﺴﺖ&#= 1548; ﻣﺪﺑّﺮ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺁﻥ، ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﻭ ﻳﺎ ﺍﺯ ﻧﻈﺮ ﺣﻴﺎﺕ ﺍﺯ ﭘﺎﻧﺼﺪ ﻣﻴ&= #65248;ﻴﻮﻥ ﺳﺎﻝ ﮐﻪ ﮊﻥ ﭘﻴﺪﺍ ﺷﺪﻩ، ﻭ&#= 65203;ﻴﺴﺘﻤﻬﺎﻯ ﮊﻧﺘﻴﮑﻰ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ ﻭﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺷﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻗﻮﺍﻧﻴ= ﻦ ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺣﺎﮐﻢ ﺑﺮ ﺗﻤﺎﻡ ﺍﺳﺘ&= #1579;ناﻫﺎ ﻧﺒﺎﺷﺪ. ﺗﺎﺯﻩ ﺍﻳﻦ ﺑﺤث ﺗﺼﺎﺩﻑ ﻭ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﻧﻈﺎﻡ ﻃﺒﻴﻌﻰ&#= 1548; ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﺗﺤﮑّﻢ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ ﻳﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ، ﻋﻤﻠ= 5166; ﺗﻨﻬﺎ ﺩﺭ ﻧﺎﺳﻮﺕ ﻭ ﺩﺭ ﺑﺮﺍﺑﺮ ﺣﻮﺍس ﻭ ﻧﻮﻉ ﺩﺭﻙ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﻭﺍلاّ ﺩ= 5197; ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ، ﮐﻪ ﺳﺮﮐﺸﻰ ﻣﻌﻨﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮔﺮﭼﻪ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ ﺍﺑﻠﻴس ﻓﺮﺷﺘ= 5258; ﻣﻘﺪّس ﺳﺮﮐﺸA= 264; ﮐﺮﺩ. ﻭﻟﻰ ﺍﻳﻦ ﺍﺑﻠﻴس ﺁﺧﻮﻧﺪ ﺩﺭﺗﻠﺒﻴس، ﻣA= 256;ﻈﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻗﺮﺁﻥ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﭼﮕﻮﻧﻪ ﺷﻴﻄﺎﻥ ﻭ ﻫﺮ ﻓﺮﺷﺘﻬﺎﻯ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﻧﺘﻮﺍﻧﺪ ﺳﺮﮐﺸﻰ ﮐﻨﺪ، &#= 65261; ﭼﻮﻥ ﺍﺑﻠﻴس ﻧ&#= 65268;ﺰ ﻃﺮﺩ ﺑﺠﻬﻨّﻢ ﺟﻬﺎﻥ ﻣﻴﺸﻮﺩ. = ﻫﻤﻴﻦ ﺣﺎﻝ ﺩﺭ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭ ﺳﺎﻟﮑﻰ ﻫﺴﺖ. ﮐ= ﻪ ﺳﺮﮐﺸﻰ ﮐﻨﺪ ﻭﻋﺼﻴﺎﻥ ﻭﻣﻌﺼﻴﺖ ﺑﺎ ﻫﺮ ﮔﻨﺎﻫﻰ، ﺑ&#= 65192;ﺼﻮﺹ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ، ﮐﻪ ﺑﺠﻬﻨّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺮﻭﺩ. ﻭ ﺍﻣﺘﻴﺎﺯﺍت گذﺷﺘﻪ ﺧﻮﺩﺭA= 165; ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭﺍﺯ ﻧﻮ ﺑﺎﻳﺪ ﮐﺮﺍﻣﺎﺕ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠ&= #65194;ﺩ ﺭﺍ، ﺃﻧﺪﻙ ﺃﻧﺪﻙ ﺟﻤﻊ ﺁﻭﺭﻯ ﮊﻧﺘﻴﻚ ﺧﻮﺩ ﮐﻨﺪ. ﻭ ﻳﺎ ﻓﻴﻠﺴﻮف ﺪﻳﮕﺮﻯ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺭﺍ ﺑﻤﻌﻨﻰ ﻫﻢ ﺩﺭﺩﻯ ﺑﺎ ﺟﻬﺎﻥ ﮔﻔته اﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﻫﻤﺪﻟﻰ ﻭﻫﻢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻳﺴﺘﻰ ﺍﻧﺴﺎﻥ ﺁﺯﺍﺩ ﺑﺎ ﻃﺒﻴﻌﺖ ﺟﺒﺮﻯ، ﮐﻪ ﺑﻨﻔﻊ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺁﺯﺍﺩ است ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖ، ﮐﻪ ﺗﺮﻙ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ، ﺁﺯﺍ= 5193;ﺍﻧﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗ&= #65166; ﺷﺎﻳﺪ ﺯﻭﺩﺗﺮ ﺩﺭ ﻣﺴﻴﺮ ﺩﺭﺳﺖ ﻧﻈﺎﻡ ﻫﺴﺘﻰ ﻭﺳﺮﻧﻮ&#= 65207;ﺖ ﺧﻮﺩ ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﻭﻟﻰ ﻧﻪ ﺑﻤﻌﻨﻰ ﺳﺎﺯﺵ ﺑﺎ ﻃﺒﻴﻌﺖ، ﮐ&#= 65258; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﻋﻠﻤ= 5264; ﻭ ﻓﻠﺴﻔﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﺑﻘ&= #65262;ﻝ ﺍﻧﺸﺘﻦ ﻗﻮﺍﻧﻴﻨﻰ ﮐﻪ ﺩﺭ ﻓﻴﺰﻳﻚ ﻣﻴﺸﻨﺎﺳﻴﻢ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺧﺎﺹ ﻣﻮﺟﻮﺩﺍﺕ ﺟﻬﺎﻥ ﺍﺳﺖ . ﻭﻟ= ;ﻰ ﺩﺭ ﺟﻬﺎﻧﻬﺎﻯ ﺭﻳﺰ ﻭ ﻳﺎ ﻋﻮﺍﻟﻢ ﺑﺴﻴﺎﺭ ﺑﺰﺭﮒ ﻭﺟﻮﺩﻯ، ﺍﻳﻦ ﻗﻮﺍﻧﻴﻦ ﻓﻴﺰﻳﮑﻰ ﻣﺎ ﺻﺎﺩﻕ ﻧﻴﺴﺘﻨﺪ. ﻭﻫﺮ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﺣﺘﻰ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﻮﺍﻧﻴﻦ ﺗﺪﺑﻴﺮﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﻭﻧﻮﻉ ﻣﻌﺎﻟﺠﻪ ﺭﻭﺍ&#= 65255;ﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻦ ﺍﺧﺘﺼﺎﺻﻰ ﺑﻮﺩﻥ ﻗﻮﺍﻧﻴﻦ ﻓﺮﺩﻯ ﻣﻠﺎﺣظ= 607; ﻤﻴﮕﺮﺩﺩ. ﻭ ﺣﺘﻰ ﺳﺮﻧﻮﺷﺖ ﺍﻭ ﺑﺴﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮﻯ ﺗﺒﺪﻳ&#= 65246; ﻣﻴﮕﺮﺩﺩ. ﺯﻳﺮ&= #65165; ﺷﺮﺍﻳﻂ ﻭﻋﻮﺍﻣﻞ ﻣﺨﺘﻠﻒ ﻣﻰ ﮔﺮﺩﺩ. ﻳﻌﻨﻰ ﺩﺭ ﻫﺮ ﺣﺎﻝ، ﻗ&= #65166;ﻧﻮﻥ ﺧﺎﺹ ﺧﻮﺩﺭﺍ، &#= 65193;ﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﻭ= ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﻋﻤﻠﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭﺗﻨﻬ&#= 65166; ﻫﻤّﺖ ﺳﺎﻟﻚ ﻭ ﻳﺎ ﺷﻔﺎﻋﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﮐﺎﻓﻰ ﻧﻴﺴﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ﻮﺍﻧﻴﻦ ﺟﺎﺭﻯ ﺩﺭ ﺟﻬﺎﻥ ﺫﻫﻦ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻪ ﺭﺳﺪ ﺩﺭ ﺟﻬﺎﻥ ﺭﻭﺍﻥ ﻣﻠﮑﻮﺗﻰ، ﻭﻳ= 5166; ﺩﺭﺭﻭﺡ ﺟﺒﺮﻭﺗﻰ ﮐﺎﻣ&#= 65248;ﺎﻥ، ﻭﻳﺎ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻟﻢ ﻭ ﺍﻧﻮﺍﻉ ﺁﻳﻨﺪﻩ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺩﺭ ﻫﺴﺘﻰ، ﻗﻮ&#= 65165;ﻧﻴﻦ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﮔﺮ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺎﻧﻮﻥ ﺍﺻﻠﻰ ﺑﮕﻔﺘﻪ ﻧﻴﻮﺗﻮﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﭼﻨﻴﻦ(&#= 65165;ُﻡّ ﺍﻟﻘﻮﺍﻧﻴﻦ)ﻧ&#= 65200;ﺩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﺩﺭ ﻣﻄﻠﻖ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﻟﺎﻫﻮﺕ ﻫﺴﺖ. ﻭ= ﻟﺬﺍ ﻣﺴﺎﻋﻰ ﺭﻳﺎﺿﻰ ﺩﺍﻧﺎﻥ، ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﻓﺮﻣﻮﻟﻬﺎ ﻭ ﻗﻮﺍﻧﻴﻨﻰ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻨﺪ، = 5255;ﻤﻴﺘﻮﺍﻧﺪ ﺑﻌﻘﺐ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، ﮐﻪ ﺑﻔﺮﻣﻮﻝ ﺃﺯﻟﻰ ﺍﻭﻟﻴﻪ ﺑﺮﺳﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺣﺎﮐﻢ ﺑﺮﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺑﻮﺩﻩ. ﻭ= ﻳﺎ ﺣﺘﻰ ﺑﺠﻠﻮ ﻣﺤﺎﺳﺒﺎﺗﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺑﻨﻬﺎﻳﺖ ﺍﻡ ﺍﻟﻘﻮﺍﻧﻴﻦ ﺑﺮﺳﻨﺪ. که ﻤﺸﮑﻞ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺃﺑﺪﻳّﺖ ﺍﺳﺖ. &= #65259;ﻤﻴﻦ ﻫﻤﺪﺭﺩﻯ ﻭ ﻫﻢ ﺯﻳﺴﺘﻰ ﺍﺟﺰﺍﻯ ﺟﻬﺎﻥ ﺑﺎﻫﻢ، ﻭ ﻳﺎ ﺍﻧﺴﺎﻥ ﺑﺎ ﺳﺮﻧﻮﺷﺖ ﻃﺒﻴ&#= 65228;ﻰ ﮐﻨﻮﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺃﺑﺪﻯ، ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ، ﺧﻮﺩ ﺑﺎﻋث ﭘﻴﺪﺍﻳﺶ ﻋﺸﻖ ﻭﮐﺸﺶ ﺑﺄﺑﺪﻳّﺖ، ﻭA= 175;ﺎ ﺑﺘﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. ﻭ ﻳﺎ ﺻﻔﺎﺕ ﻋﺎﻟﻰ ﺗﺮ، ﭼﻮﻥ ﮔﺬﺷﺖ ﻭ ﺗﺮﻙ ﮔﺬﺷﺘﻪ ﻭ ﺣﺎﻝ ﻭﺑﺨﺸﺶ، ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﭼﻮ&= #65253; ﻫﺪﻑ ﻣﻘﺪّس ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﻭﺑﺎ ﻣﻬﺮ ﻭ ﻋﺸﻖ ﺍﺳﺖ، ﮐﻪ ﻫﺴﺘﻰ ﺗﺎ ﮐﻨﻮﻥ ﺳﺮﮐﺸﻰ ﺩﺭ ﺍﺟﺰاء ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭﻳﺎ ﺳﺮﮐﺸﻰ ﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ، ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎ ﺗﺼﺤﻴﺢ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﺮﺩﺩ. ﻭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺑﻨﺘﻴﺠﻪ ﮐﻤﺎﻟﺎﺕ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺳﻴﺪه اﻧﺪ. ﻭﺑﺪﻳﻦ ﺗﺮﺗﻴب همه ﺴﺎﻟﮑﺎﻥ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ= 548; ﺣﺘﻰﺍﮔﺮ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺑﺎ ﺳﺨﺘﻰ ﺑﻮﺩه ﺒﺎﺷﺪ، ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺩﺭ ﮐﻞّ ﻫﺴﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺩﻏﺎﻡ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65239;ﻄﺮه ای ﺩﺭﺩﺭﻳﺎﻯ ﻭﺟﻮﺩ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، &#= 65193;ﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﮕﺮﺩﺩ ﻭﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺭ ﺣﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻰ ﺧﻮﺩﻯ ﺩﺭ ﻣﻴﺂﻳﻨﺪ، ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ ﻭ ﻳﺎ ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕ&#= 65198;ﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. که همه ﺧﻮﺩ ﻫﺴﺖ ﻭﻟﻰ ﻧﻴﺴﺖ، ﮐ&#= 65258; ﺩﺭ ﻳﻚ ﮐﻠّﻰ ﺭﻓﺘﻪ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻣﻌﻨﻰ ﺗﮑﺎﻣﻠﻰ ﻭ ﭘﻴﺪﺍﻳﺶ ﺍﺻﻞ ﺗﮑﺎﻣﻞ ﻫﺮﻣﻮﺟﻮﺩﻯ، = 4380;ﻮﻥ ﺭﻭﺡ ﻫﺮﺍﻧﺴﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﺁﻧﮕ&= #65166;ﻩ ﻧﻴﺮﻭﻯ ﺗﻘﺪﻳﺮ ﻭﺳﺮﻧﻮﺷﺖ ﺩﺭ ﻃﻰ ﺯﻣﺎﻥ ﺑﺎ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺪﺭﺩﻯ ﻭ ﻫﻤﺮﺍﻫﻰ ﻭ ﻫﻢ ﺯﻳﺴﺘﻰ ﺑﺎ ﻫﺪﻑ ﺍﻟﻬﻰ، ﻋ&#= 65248;ﻰ ﺭﻏﻢ ﺩﺍﺷﺘﻦ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ، ﮐﻪ ﺍﺯ ﺁﻥ ﺟﺰ ﺑﺮﺍﻯ ﺗﺮﻙ ﺁﺯﺍﺩﻯ ﺍﺳﺘﻔﺎﺩﻩ ﻧﺸﻮﺩ، ﺁﻧﮕﺎ= 5257; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻣﺴﺄﻟ= ﻪ ﺗﻤﺮﻳﻦ ﻭ ﺍﺻﻠ&= #65166;ﺡﻭﺗﮑﺎﻣﻞ ﻭ ﺻﺒﺮ ﺳﻠﻮﮐﻰ&= #1548; ﻭ ﺍﻣﻴﺪ ﺑﻨﺠﺎﺕ ﺩﺍﺷﺘﻦ، ﻭ ﺗﻮﮐّﻞ ﻭﺍﺩﺍﻣﻪ ﺗﻮﺳّﻞ ﻭ ﭘﻴﮕﻴﺮﻯ ﺩﺭﺭﻫﺮﻭﻯ ﺩﺭ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﺳﺎﻟﻚ، ﺩﺍﺭﺍ= 5263; ﻓﺎﻳﺪه ای ﺃﺑﺪﻯ ﻣﻴﺸﻮﺩ. = ﻳﻌﻨﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﺗﺠﻠّﻰ ﻧﺘﻴﺠﻪ ﻓﺪﺍﮐﺎﺭﻳﻬﺎ= 5263; ﺧﻮﺩ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺧﻮﺩ ﻫﻤﺎﻥ ﺍﻟﮕﻮﻯ ﻣﺘﺠﻠّﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩ ﻣﻴﺸﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﺑﺎﻟﻮﻫﻴّﺖ ﺭﺳﻴﺪﻩ. ﻭﻟﻰ ﻓﻌﻠﺎ ﺩﺭ ﺳﻄﺢ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﻋﻤﺮ ﺻﺪﺳﺎﻟﻪ ﻭﺯﻣﺎﻥ ﻭﻓﺮﺻﺖ ﺯﻧﺪﮔﻰ ﻧﺴﺒﺘﺎ ﻃﻮﻟﺎ&#= 65255;ﻰ، ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻫﻤﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ، ﺑﺮﺍﻯ ﮐﺴﺐ ﻧﺘﻴﺠﻪ ﻫﻢ ﺭﻧﮕﻰ ﺑﺎ ﻃﺒﻴﻌﺖ ﻭﺳﺮﻧﻮﺷﺖ ﻭﻫﻤﺪﺭﺩﻯ ﺍﻧﺴﺎﻥ، ﺑﺎ ﮐﻞّ ﻫﺴﺘﻰ ﻭﺗﻘﻮﻳت ﻨﻴﺮﻭﻯ ﻋﺸق اﺳﺖ . ﮔﺮﭼﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺗﻘﺮّب ﺁﻧﻘﺪﺭﻓﺮﺍﻭ= 5165;ن هستند، ﮐﻪ ﮐﻤ= ;ﺘﺮ ﻣﻴﺘﻮﺍﻥ ﺑﻔﮑﺮ ﻧﻴﺮﻭی عشق ﺍﻓﺘﺎﺩ ﺩA= 197; ﺍﻳﻨﺠﺎ ﻋﻤﺮ ﻭ ﺳﺮﻧﻮﺷﺖ ﻭ ﻧﻈ&= #65250; ﻫﺴﺘﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻴﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎ ﻋﻮﺍﻟﻢ ﺁﻓﺮﻳﻨﺶ، <span style=3D'mso-spacerun:yes'> </span>ﻳﻚ ﻣﻔﻬﻮﻡ ﺩﺍﺭﻧﺪ ﺑﺎﺯ ﻣﻌﻨﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﮐﻪ ﺍﺻﻞ ﻭﻣﺎﻫﻴﺘﻰ ﺍﻟﻬﻰ ﻭ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ &= #65193;ﺍﺭﺩ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺻﻮﺭﺕ ﻭ ﺗﻦ ﻧﻮﻋﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺟﺰ ﺧﺎﻃﺮﻫﺎﻯ ﺍﺯ ﻳﻚ ﻣﺮﺣﻠﻪ ﻣﻮﻗّﺖ ﻫﺴﺘﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻧﻮﻋﻰ ﻓﺮﺍﻣﻮﺵ ﻣﻴﺸﻮﺩ. ﭼﻮﻥ ﺗﻦ ﻭ ﻋﻠﻮﻡ ﻭﺗﺠﺮﺑﻴّﺎﺕ ﺯﻧﺪﮔﻰ ﮐﻪ ﺑﮕﻮﺭ ﻣﻴﺮﻭﻧ&#= 65194;. ﺯﻳﺮﺍ ﺗﮑﺎﻣﻞ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ثبت ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺑﺼﻮﺭﺕ ﻭﻗﺎﻳﻊ ﺟﺰﺋﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﮐﻠّﻰ ﻭﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ، ﺁ= 579;اﺭ ﺁﻧﻬﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺴﺖ. ﮔﺮﭼﻪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺧﻮﺩ ﺁﮔﺎﻩ، &= #65251;ﻮﻗّﺘﺎ ﺍﻳﻦ ﺟﺰﺋﻴّﺎ= 5173; ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ثبت ﺁثار ﮐﻠّﻰ، ﻭﻣﻨﺎA= 203;ﺐ ﻧﻮﻉ ﺑﻌﺪﻯ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭﺗﻨﻬﺎ ﻫﻤﻴﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﺯ</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﺯﻝ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ، ﻭ ﺗﺎ ﺃﺑﺪ ﻧﻴﺰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﺣﺘﻰ ﺍﮔﺮﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺷﺪه باﺷﺪ. ﺯﻳ= 5198;ﺍ ﺭﻭﺡ ﺑﺎﺍﺻﻞ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻧ&#= 65258; ﻣﺮﮒ ﺩﺍﺭﺩ، ﻭ ﻧﻪ ﺑﻴﻦ ﻫﺮ ﺩﻭﻟﺤﻈﻪ ﺑﻴﮑﺎﺭﻳﺎﺯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻳﺎ ﺳﻠﻮﮐﻰ ﻭ ﻳﺎﺑﺎﻟﻌﮑس ﻗ= 5260;ﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺩﺍﺭﺩ. ﻭ= ﻟﺬﺍ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻭ ﺍﺭﺍﺩﻯ ﺳﺎﻟﻚ&#= 1548; ﺍﻭ ﺭﺍ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻨﺴﺦ ﻭﻣﺴﺨﻬﺎﻯ ﻣﮑﺮﺭ ﻣﻴﺮﻭﻧﺪ. ﻭﺑﺎ ﺻﺪﻫﺎﻫﺰﺍﺭ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺯﻧﺪﮔی های ﺤﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ. ﻭﻟﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻨﮑﺮ ﺧﺪﺍ، ﮐ&#= 65258; ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺍﺗﻤﺎﻡ ﺣﺠّت ﻮ ﺗﻔﻬﻴﻢ ﮔﺮﺩﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﺩﺭﺣﻴﻮﺍﻧﻴّA= 174; ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ، ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﻭ ﺣﺘﻰ ﭼﻨﺪﻳﻦ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ. ﺁﻧﮕﺎ&= #65257; ﭼﻮﻥ ﺑﺎﻋﻘﻞ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻳﺎﻓﺘﻨﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻣﺴﺌﻮﻟ= ﻴّﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ&= #1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻳﺎ ﻣﺠﺎﺯﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﻣﮑﺮﺭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﺗﺎ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳﻨﺪ. ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺑﺮﺧﻰ ﻋﺮﻓﺎ ﺳﺮﻧﻮﺷﺖ ﺭﺍ ﻋﻠّﺖ ﻭ ﺩﻟﻴﻞ ﺟﻬﺎﻥ ﮔﻔﺘﻪ ﺍﻧﺪ. ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﻧﻈﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﮐﻪ ﺍﮔﺮ ﺭﻭﺣﻰ ﻧﺒﻮﺩ، ﻫﻴﭻ ﺻﻮﺭﺗﻰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﻤﻴﺸﺪ. ﻭﺣﺘﻰ ﺟﻬﺎﻧﻰ ﻫﻢ ﻧﺒﻮﺩ. ﻭ ﺣﻴﺎﺕ ﺩﺭ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﻣﺸﺒﺖ ﻳﺎ ﻣﻨﻔﻰ ﻫﻢ ﻣ= ﻄﺮﺡ ﻧﺒﻮﺩ. ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬ&#= 65166; ﺩﺭ ﭘﻴﺪﺍﻳﺸﻬﺎﻯ ﻫﻤﻪ ﺍﻧﻮﺍﻉ، &#= 65259;ﻨﻮﺯ ﺗﺤﻘﻖ ﻧﻴﺎﻓﺘﻪ، ﻣﮕ= 5198; ﺩﺭ ﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ. ﮐﻪ ﺭﻭﺣﻰ ﺑﮑﻤﺎﻝ ﻣﻄﻠق ﻮﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟ&#= 65248;ﻪ ﺑﺮﺳﺪ ﻭ (ﺻﻴﺮﻭﺭﺕ ﻭ ﺷﺪﻥ)ﺁﻥ ﻃﻮﺭ ﮐﻪ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺍﺳﺘ&#= 65258; ﺍﺳﺖ. ﻭ ﭼﻨﻴﻦ ﺷﺪﻧﻰ ﺩﺭ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻳّﺖ ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍ&#= 65185; ﺃﺗﻤﻰ ﻭﺑﺎﻟﺎﺗﺮ، ﻭ= 5193;ﺭ ﺍﻧﻮﺍﻉ ﻓﺮﺍﻭﺍﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﻭ ﻗﻄﻌﺎ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﻭﻇﻴﻔﻪ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺍﻳﻦ ﮐﺎﻣﻞ ﺑﺮﻭﺡ ﺍﻟﻠﻪ ﺭﺳﻴﺪﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﭼﻮﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻠﻪ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩه اﺳﺖ. ﻭﭼﻮﻥ ﺧﺪﺍﻭﻧﺪﻫﺮﮐ= 5166;ﺭ ﻋﺒثی ﻧﺪﺍﺭﺩ= 48; <span style=3D'mso-spacerun:yes'> </span>ﭘس ﺍﺯ ﭼﻨﻴﻦ ﮐﻤﺎﻟﺎﺗﻰ ﻭ ﺍﻟﻠﻪ ﺷﺪﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﮔﻮﺷﻪ ﺩﻳﮕﺮ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ، &= #65231;ﻴﺮ ﺍﺯ ﻫﺴﺘﻰ ﺍﻟﻠﻪ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ ﻳﺎ ﺧﻮﺍﻫﻴﻢ ﺷﻨﺎﺧﺖ، ﺍﻟﻮ= 5259;ﻴّتﺨﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ﺭﺍ ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﻋﻮﺍﻟﻤﻰ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ ﻧﻴﺴﺖ. ﻭﻃﺒﻴﻌ&= #65264; ﺍﺳﺖ ﮐﻪ ﻧﺘﻮﺍﻧﻴﻢ ﺍﺯ ﻋﻮﺍﻟﻤﻰ ﺗﺼﻮﺭ ﮐﻨﻴﻢ، &#= 64400;ﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻠﻪ ﺑﺎﺷﺪ. ﮐﻪ ﻣﺎ ﺟﺰﺋﻰ ﺍﺯ ﺁﻥ ﻫﺴﺘﻴﻢ ﻭﻧﻤﻴ&#= 65176;ﻮﺍﻧﻴﻢ، ﺍﺯ ﺍﻳﻨﻌﻮﺍﻟم الله ﺒﻴﺮﻭﻥ ﺑﺮﻭﻳﻢ که ﺸﺎﻳﺪ ﺑﺘﻮﺍﻧ&#= 65268;ﻢ ﮐﻞّ ﺟﻬﺎن الله را ﺑﺒﻴﻨ= ;ﻴﻢ. ﻳﺎ ﺍﻳﻦ ﻫﺴﺘﻰ ﺑﻴﺮﻭﻥ ﺑﺮﻭﻳﻢ ﮐﻪ ﮐﻞ ﻫﺴﺘﻰ ﺭﺍ ﺩﻭﺭ ﺍﺯ ﺧﻮﺩﻣﺎﻥ ﺑﺒﻴﻨﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﺴﺄﻟﻪ ﺳﺮﻧﻮﺷﺖ ﻭﺗﻘﺪﻳﺮ ﻭﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻭ ﺣﺘﻰ ﻃﺒﻴﻌﺖ، ﮐﻪ ﺧﻮﺩ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺍﻟﻠﻪ ﺍﻣﻮﺭ ﺩﻳﮕﺮﻯ ﺩﺭﻋﺮﻓﺎﻥ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ. ﭼﻮﻥ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭ ﻏﻔﺮﺍﻥ ﺍﻭ ﺑﺨﺼﻮﺹ ﺩﺭ( ﺑﺪﺍﻯ ﺍﻟﻬﻰ) ﮐﻪ ﺑﺼﻮﺭﺕ ﺗﻐﻴﻴﺮ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺭﻩ ﺳﺮﻧﻮﺷﺖ ﮐﺴﻰ ﺑﺎﺷﺪ ﻭﺳﺮﻧﻮﺷﺖ ﺟﺪ&#= 65267;ﺪ ﺑﻬﺘﺮ ﻭﺣﺘﻰ ﺑﺪﺗﺮ ﺑﺪﻫﺪ، &#= 64400;ﻪ ﻋﻤﻠﺎ ﺩﺭ ﺳﻠﻮﻙ، ﺍﻳﻦ ﺑﺪﺍﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯﺳﺮﻧﻮﺷ= 5174; ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐ= ﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﺤﺴﻮس ﻭ ﻣﺸﻬﻮﺩ ﻭﻣﺤﺴﻮس ﺩﺭﻭﻧﻰ ﺍﺳﺖ ﭼﻮﻥ ﺳﺎﻟﻚ ﺑﻬﺮ ﺷﻬﻮﺩﻯ ﮐﻪ ﻣﻴﺮﺳﺪ، ﺑ&#= 65166; ﻳﻚ ﺑﺪﺍﻯ ﺍﻟﻬﻰ ﺟﺪﻳﺪی ﻤﻮﺍجه ﻤﻴﺸﻮA= 193;. ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺗﻐﻴﻴﺮ ﻧﻈﺮ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺪﻫﺪ. ﻭﺩﮔﺮ&= #64404;ﻮﻧﻰ ﺍﺣﻮﺍﻟﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻘﻠﻰ، ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻣﺨﺘﻠﻒ ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﺪ. ﭼﻴﺰﻯ ﮐﻪ ﻫﺮﮔﺰﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻥ ﺧﺒﺮﻯ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﻭ ﻳﺎ ﺍﻧﺘﻈﺎﺭﻯ ﻫﻢ ﻧﺪﺍﺷﺘﻪ. ﻣ= ﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺑﺎ ﻭﺳﻴله اﻯ، ﻋʌ= 62;ﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺩﻭﺭ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ. ﻭ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮ&= #1575;ء ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﻭﺩ. = ﮐﻪ ﻣﻌﺎﺩل هفت ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﮑﺎﻣﻠﺎت ﻄﺒﻴﻌﻰ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺭﺍ، ﺩﺭ ﻫﻔت ﺴﺎﻝ ﻣﻴﮑﻨﺪ. ﻭ= ﺳﺒﻘﺖ ﺯﻣﺎﻧﻰ ﺑﺮ ﺯﻣﺎﻥ ﻣﻴﻴﺎﺑﺪ. ﺍﻣﻮ&= #65197; ﺍﺣﻮﺍﻟﻰ ﺩﺭ ﺍﻧﺴﺎﻥ، ﺟﺎﻳ= 4405;ﺎﻩ ﺩﺭﻙ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﻧﻪ ﺍﻓﮑﺎﺭﻭﺗﺼﻮ= 5197;ﺍﺕ ﭼﻪ ﺭﺳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﻋﻤﺎ= ﻝ ﻭﮐﺮﺩﺍﺭﻫﺎ. ﻭ ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ، ﻋﻘﻞ ﻭﮐﻤﺎﻝ ﻭ ﺍﺧﻠﺎﻕ ﻧﻴﮑﻮ&#= 1548; ﻭ ﻧﻮﻉ ﺟﺪﻳﺪ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺩﻳﺪﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻮﺍﻟﻢ ﺩﻳﮕﺮ&#= 1548; ﻭﻗﺘﻰ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺍﻭﻟﻴﻪ ﺍﻧﺴﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻧﻴﺰ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﻭﺗﺰﮐ&#= 65268;ﻪ ﺩﺭﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ، ﺑﺪﺭﺳ= 5176;ﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. ﻭ ﺁﮔﺎﻫﻰ ﻋﻘﻠﻰ ﻭﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫ&#= 65256;ﻰ ﻭ ﻓﻮﻕ ﺫﻫﻨﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﭘﻴﺪﺍ ﺷﻮﺩ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺁﻥ ﺟﺎﺩﻭﮔﺮﻯ ﻭﮐﻬﺎﻧﺖ ﻭﻣﻌﺠﺰﻩ ﮔﺮﻯ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺩﺭ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ. ﻭﻟﻰ ﺗﻨﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﺗﻌﻠﻴﻢ ﺳﻠﻮﮐﻰ. ﻭ ﻣﻌﺠﺰﺍﺕ ﺍﻭﻟﻴﺎ ﺩﺭﺭؤﻳﺎﻫﺎﻯ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﻧﻬﺎﻳﺖ ﺳﻌﺎﺩﺕ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺧﻮﺩ، ﺗﺴﻠﻴﻢ ﺑﺴﺮﻧﻮﺷﺖ ﺧﻮﻳش ﺒﺮﺍﻯ ﺧﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ، ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﻳﻦ ﺭﻭﺡ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻫﺮ ﺧﻮﺍﺳﺘﻪ ﺩﻳﮕﺮ ﺍﻟﻬﻰ، &#= 65261;ﻭﻟﻰّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻳﻚ ﻣﺮﺣﻠﻪ ﺟﺰﺋﻰ ﺍﺳﺖ ﻭ ﻋﺪﻡ ﺗﺮﻙ ﺁﺯﺍﺩﺍﻧ&#= 65258; ﺁﺯﺍﺩﻯ ﺟﺰﺋﻰ ﺧﻮﺩ، ﻣﺤﺮﻭﻣ= 5268;ّﺖ ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﺂﺯﺍﺩﻳﻬﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺑﺠﺎﻳﺶ ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧ&#= 65264;، ﺩﺭ ﭼﺮﺍﮔﺎه ﻫﺎ ﻭ ﻣﺮﺍﺗﻊ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨ&#= 65194; ﺩﺍﺷﺖ ﭼﻮﻥ ﺑﻤﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﺘﻴﺠﻪ ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺑﺮﺍﻯ &= #65165;ﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﻣﻨﺼﻒ&= #1548; ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺭﻭﺷﻦ ﺍﺳﺖ. ﭘس = ﭼﻘﺪﺭ ﻣﻴﺘﻮﺍﻥ ﺑﺮﺍﻯ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﺤﺒﺖ ﮐﺮﺩ. ﻭ ﭼﻘﺪﺭ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻘﺎﻭﻣﺖ ﺑﺎ ﻓ&= #65220;ﺮﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﮐﻨﺪ. ﻭ ﺑﻀﺮﺭ ﺧﻮﻳﺶ ﻭﻗﻬﻘﺮﺍﻯ ﺧﻮﻳﺶ ﺑﭙﺮﺩﺍﺯﺩ؟ ﻭ ﻳﺎ ﺑﺮﺍﻯ ﻧﻔﻊ ﻧﺎ ﭼﻴﺰ ﮐﻮﭼﻚ ﻭﻓﻮﺭﻯ ﻭﺑﺸﺮﻯ ﻭﻣﺎﺩ&#= 65263; ﻭﺯﻭﺩﮔﺬﺭ ﺑﺨﻮﺍﻫﺪ ﻧﻔﻊ ﮐﻠی ﺮﺍ ﺭﻫﺎ ﮐﻨﺪ، ﻭ ﺩﻭﺭﺃﻧﺪﻳﺸﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﺳﻴﻠﻰ ﻧﻘﺪ ﺭﺍ ﺑﺮ ﺣﻠﻮﺍﻯ ﻧﺴﻴﻪ ﺗﺮﺟﻴﺢ ﺑﺪﻫﺪ. = ﮐﻪ ﻧﺰﺩﻳﻚ ﺍﻧﺪﻳﺸﻰ ﺗﻔﺎﻭﺕ ﺯﻳﺎﺩﻯ ﺑﺎ ﺩﻳﮕﺮ ﻧﺎﺑﻴﻨ&#= 65166;ﻳﺎﻥ ﻧﺪﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></p> <span lang=3DAR-SA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times N= ew Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM074><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M074 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M074'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>مکتب هن= دی ذِن <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﮑﺘﺐ ﺫِﻥ ﻳﻚ ﻃﺮﻳﻘﺘﻰ ﺳﻠﻮﮐﻰ ﺷﺮﻗﻰ ﻗﺪﻳﻢ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺷﺎﺧﻬﺎﻯ ﺍﺯ ﻭﻟﺎﻳﺖ ﺑﻮﺩﺍﺋﻰ ﺍﺳﺖ. = ﻭﻫﺪﻑ ﺍﺯ ﭘﻴﺮﻭﻯ ﺁﻥ&= #1548; ﺭﺳﻴﺪﻥ ﺑﺎﺷﺮﺍﻕ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﺭﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ، ﺷﻬﻮﺩ ﺳﻮﻡ ﻣﺤﻤﺪﻯ، <s= pan style=3D'mso-spacerun:yes'> </span>بوده ک= 07; ﺮﻭﺵ ﭘﻴﺸﺮﻓت= 607; ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺍﺳﺖ. ﻟ= ﻔﻆ ﺩﻳﻦ ﻳﺎ آئین ﺭﺍﻩ ﻭ ﺭﻭش عملی ﺩﺭﺳﻠﻮ᥼= 1; الهی، ﺩﺭﺗﻤﺎ= ;ﻡ ﺍﺩﻳﺎﻥ ﭘﻴﺸﻴﻦ ﻫﺴﺖ. ﺩ= ﻳﺎﻧﺖ ﻧﺨﺴﺘﻴﻦ(ﻭﺩﺍ&#= 65255;ﺘﺎ) ﻳﺎ ﺩﻳﻦ ﻭِﺩّ ﻭ ﻣﺤﺒّﺖ، ﮐﻪ ﺁﺩﻡ ﻧﺨﺴﺘﻴﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﻳﺎ ﻫﻤﺎﻥ ﮐﻴﻮﻣﺮث ﮐﻪ ﺩﺭ ﻫﺮ ﺳﺮﺯﻣﻴﻨﻰ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺩﺭ ﻟﻔﻆ ﺩﻳﻦ ﺑﻮﺩﺍ ﺷﺪ. ﻣﺎﻧ= ﻨﺪ ﺁﺋﻴﻦ ﻭ ﺁﺫﻳﻦ ﻭ ﺁﺩﻳﻨﻪ ﻭﺫّﻥ ﻣﻮﺭﺩ ﺑﺤث ﻣﺎ. ﻃﺮﻳﻘ&= #65174;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺪﻯ ﺫّﻥ ﺩﺭ ﭼﻴﻦ، &#= 65251;ﺎﻧﻨﺪ ﺍﺻﻞ ﺩﻳﻦ ﺑﻮﺩﻳﺴﻢ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺗﻮﺳﻌﻪ ﻳﺎﻓﺖ ﻭﺁﻧﺮﺍ ﺑﺼﻮﺭﺕ ﻣﮑﺘﺒﻰ ﻣﺴﺘﻘﻞ ﻣﻴﮕﻮﻳﻨﺪ. ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﻣﺬﻫﺐ ﺩﻳﻨﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻗﺮﻥ ﺁﺧﻴﺮ ﺍﺯ ﻣﻔﻬﻮم ﻤﺬﻫﺐ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﺎ&= #65249; ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﻭﻓﻠﺴﻔﻰ ﻳﺎﺩ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﻋﻤﻠ= 5166; ﮐﺎﺭ ﻫﺮ ﻣﮑﺘب ﻔﮑﺮﻯ ﻭﺳﻴﺎﺳﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺣﺰﺑﻰ ﻭﺗﺸﮑﻴﻠﺎﺗﻰ ﺍﺟﺘﻤﺎﻋﻰ ﭘﻴﺪﺍ ﮐﺮﺩه ا= 5255;ﺪ. ﺯﻳﺮﺍ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﺍﺯ ﺁﻥ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻓﺮﺍﻣﻮ&#= 65205; ﺷﺪﻩ. ﻭ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺑﺮﺧﻰ ﺫﻥ ﺭﺍ ﻣﮑﺘﺐ ﻓﮑﺮﻯ، &#= 65261; ﺑﺮﺧﻰ ﻣﺬﻫﺒﻰ ﻋﺒﺎﺩﻯ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﻫﺮﺩﻭ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. = ﮐﻪ ﺫﻥ ﻃﺮﻳﻘﺘﻰ ﺳﻠﻮﮐﻰ ﻭﻋﻤﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ، که ﺨﻮﺍﺳت ﺍﻟﻬﻰ ﺍﺯ ﻫﺮ ﻓﺮﺩ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺭﺑﻄﻰ ﺑﺠﺎمعه خاصّی ﻧﺪﺍﺭﺩ= ;. ﻭﺩﺭﺍﻧﺴﺎﻧﻬ= ﺎﻯ ﻓﺼﻮل اﻭﻟیّه ﻨﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65247;ﺎﻳﺘﻰ ﺍﻟﻬﻰ مناسب آنها ﺍﺳﺖ که هر زمان نسله= 575;ی همه فصول نوع بشری از رده های حیوانی و انسان بدائی بالا میآیند. &#= 65261; ولایت بودا سوّمین بوده= 48; و ﺷﺶ ﻭﻟﺎﻳت اﻟﻬﻰ عبارتند از ﻭﺩﺍﻧﺘﺎ ﻭﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭ ﻣﺤﻤﺪﺍﺳﺖ. ﺍﺳ&= #65166;ﻣﻰ ﺩﻳﮕﺮﻯ ﭼﻮﻥ ﺍﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﺩﺧﺎﻟ&#= 65176;ﻰ ﺍﺯ ﻳﻬﻮﺩﻳﺎﻥ ﻭ ﻳﺎ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺍﻣﻴﺪﻭﺍﺭ ﺑﺠﻠﺐ ﻳﻬﻮﺩﻳﺎﻥ ﺑﺪﻳﻦ ﺍﺳﻠﺎﻡ &= #65165;ﻭﻟﻰ ﺍﻟﻌﺰم گفته شدند که ﺪﻳﻦ</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﻠﺎﻡ رسمی غیر سلوکی ﺑﺎﺗﻤﺎﻡ ﻣﺬﺍﻫب ﺁﻥ ﻗﺸ&#= 65198;ﻯ ﻭﺣﺘﻰ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺑﻮﻟﺎﻳﺘﻬﺎﻯ ﻓﺎﺳﺪ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻬﻰ ﺗﻘﻠﻴﺪ ﺩﻳﻨﻰ ﻣﻴﮑﻨﻨﺪ. ﭼﻪ ﻓﻘﻬﺎﻯ ﻣُﺮﺩﻩ ﻳﺎ ﺯﻧﺪﻩ . ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺮﮔﺰ ﺗﺸﮑﻴﻠﺎﺗﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﺩﻳﻦ ﺍﺳﻤﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻤﺬﺍﻫﺐ ﮔﻮﻧﺎﮔﻮﻥ ندارد. ولی طریقتهای هر کامل الهی مشکلات روان= 40; خاص هر سالک را در روش عملی دارد. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65231;ﺮﺑﻴﺎﻥ ﺍﺭﻭﭘﺎﺋﻰ ﺑﺮﺧﻠﺎﻑ ﺷﺮﻗﻴﺎﻥ، ﭘﺎ= 5169;ﻨﺪ ﺑﺎﻣﻮﺭ ﺩﻳﻨﻰ&#= 1548; ﺑﺎ ﭘﻴﺸﺮﻓﺖ ﺳﺮﻳﻊ ﺗﮑﻨﻮﻟﻮﮊﻯ، = 5193;ﻭﭼﺎﺭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺍﻳﻦ ﭘﻴﺸﺮﻓﺖ ﻣﺎﺩﻯ ﺷﺪﻧﺪ. ﻭ= گرفتارﺑﺤﺮﺍ= ﻧﻬﺎﻯ ﺍﺧﻠﺎﻗﻰ ﺷﺪﻧﺪ، ﮐﻪ ﺁثاﺭﺵ ﭘﻴﺪﺍ= 48; ﻭ ﺯﻣﺎﻧﻰ ﻃﻮﻝ ﻧﺨﻮﺍﻫﺪ ﮐﺸﻴﺪ، ﮐﻪ ﺑﺎﻋث ﺯﻭﺍﻝ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﺣﺘﻰ ﻋﻠﻤﻰ ﻣﻴﮕﺮﺩﺩ. ﺯﻳﺮ&= #65165; ﺍﺧﻠﺎﻕ ﺳﺮﻣﺎیه اﻯ ﻣﻬﻤﺘﺮ ﺍﺯ ﻋﻠﻢ ﺍﺳﺖ. ﮔﺮﭼ= ﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻬﻤﺘﺮ ﺍﺯ ﺍﺧﻠﺎﻕ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﺍﺧﻠﺎﻕ الهی برتر از اخلا= 602; ﺍﺟﺘﻤﺎﻋﻰ اس= 78; . که ﻓﺮﺍﻭﺍﻥ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﺍﺧﻠﺎﻕ ﺍﺟﺘﻤﺎﻋﻰ ﻫﺮ ﻗﻮﻣﻰ، ﺣﺎﺻﻞ ﺗﺠﺮﺑﻴّﺎﺕ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺁﻥ ﻗﻮﻡ ﺍﺳﺖ. ﻭ= ;ﺭﻭﺩ ﻓﺮﻫﻨﮕﻬﺎﻯ ﺧﺎﺭجی ﭽﻪ ﻣثبت ﺑﺎﺷﺪ ﻳA= 166; ﻣﻨﻔﻰ، ﺍﺧﻠﺎ= 5237; ﻭ ﻋﺎﺩﺍﺕ ﻭﻋﺮﻑ ﺟﺎﺭﻯ ﻳﻚ ﺟﺎﻣﻌﻪ ﺭﺍ ﺩﮔﺮﮔﻮﻥ ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺃﻧﺪﮐﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﺍﺯ ﺳﻨّﺘﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ وملّی ﭼﻮﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65165;ﺯ ﺭﺍه ﻮﺳُﻨّت ﻴﺎ ﺳِﻨﺖ ﺷﺪﻥ ﻭ ﺗﻘﺪّس ﭘﻴﺮﻭﻯ می ﻨﻤﺎﻳﻨﺪ. ﻭﺍﮐ&= #1579;رﻳّﺖ ﻋﻈﻴﻢ ﺟﻮﺍﻧﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺟﺎﻫﻞ ﮐﻢ ﺗﺠﺮﺑﻪ ﺯﻧﺪﮔﻰ، ﺑﺎ ﺳﻨّﺘﻬﺎﻯ ﻓﺮﻫﻨﮓ ﺧﺎﺭﺟﻰ ﻋﻠﺎﻗ&#= 65252;ﻨﺪ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺭ ﺍﻓﺮﺍﺩ ﻳﺎ ﺩﺭ ﻣﻠﻞ. وﺍﻳﻦ ﻧﻔﻮﺫ ﻭﺍﺭﺩﺍﺗﻰ ﺍث= 585; ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﻭﻟﺬﺍ ﻣﺘﻔﮑّﺮﻳﻦ ﻏﺮﺑﻰ، ﮐﻪ ﻗﺼﺪ ﺣﻔﻆ ﻓﺮﻫﻨﮓ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ، ﻣﺘ= 5262;ﺟّﻪ ﻣﮑﺎﺗﺐ ﺷﺮﻗﻰ ﺷﺪﻧﺪ، ﮐﻪ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﺎﻳﺪﺍﺭﻯ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﻣ= ﮑﺎﺗﺒﻰ ﻭﻟﻮ ﺍﺑﺘﺪﺍﺋﻰ ﺑﺮﺍﻯ ﺍﺧﻠﺎﻕ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺍﺩﻳﺎﻥ ﺷﺮﻗﻰ ﺍﺯ ﺍﻧﺒﻴﺎﻯ ﺍﻟﻬﻰ، ﻫﻤﮕﻰ ﺩﺭﺁﺳﻴﺎ ﭘﻴﺪﺍ ﺷﺪه اﻧﺪ. ﻭﻫﻤﮕﻰ ﺍﺯ ﺷﺎﺧﻪ ﻧﮋﺍﺩ ﺁﺭﻳﺎﺋﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﺩﺍﺷ&#= 1578;ه اﻧﺪ. ﺑﻌﺪﻫﺎ ﻣﻠﻞ ﺩﺭ ﭼﮕﻮﻧﮕﻰ ﻧﮋﺍﺩﻯ ﻣﺨﻠﻮﻁ ﺷﺪﻧﺪ&#= 1548; ﻭ ﺩﻳﮕﺮ ﻧﺒﺎﻳ&= #65194; ﺍﺯ ﻳﻚ ﻧﮋﺍﺩ ﺧﺎﻟﺺ ﺻﺤﺒﺖ ﮐﺮﺩ. ﻣﮕﺮ ﺩﺭ ﮔﺮﻭﻫﻬﺎﻯ ﮐﻮﭼﻚ ﭼﻮﻥ ﺳﺮﺥ ﭘﻮﺳﺘﺎﻥ ﻳﺎ ﺟﺰﻳﺮﻩ ﻧﺸﻴﻨﺎﻥ ﺍﻗﻴﺎﻧﻮﺳﻴّA= 258;. ﻭﮔﺮﭼﻪ ﺑﺮﺧﻰ ﺗﻌﺼّﺐ ﮐﻮﺭ ﻧﮋﺍﺩﻯ ﺧﻮﺩﺭﺍ، ﭘﻮﺷ= 5206; ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﺩﺍﺩه اﻧﺪ. ﻭﺍ&#= 65183;ﺎﺯﻩ ﻭﺭﻭﺩ ﺍﻓﺮﺍﺩ ﺟﺪﻳﺪﻯ ﺑﺪﻳﻦ ﻭ ﻣﺬﻫب ﻮﻃﺮﻳ&#= 65240;ﺖ ﺧﻮﺩ ﻧﻤﻴﺪﻫﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﻧﮋﺍﺩ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﻳﻬﻮﺩ&= #65267;ﺎﻥ ﺍﻣﺮﻭﺯ ﺳﻌﻰ ﺩﺍﺭﻧﺪ، ﺣﻔﻆ ﻧﮋﺍﺩ ﺧﻮﺩ ﮐﻨﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺗﻌﺼّﺐ ﺩﻳﻨﻰ ﺍﺳﺖ ﻭﻧﻪ ﻧﮋﺍﺩﻯ. ﺯﻳﺮﺍ ﻳﻬﻮﺩﻳﺎﻥ ئر واقع ﻫﻤﻪ ﮔﻮﻧﻪ ﻧﮋﺍﺩ ها ﺭﺍﺩﺍﺭﻧﺪ. &#= 65203;ﻴﺎﻩ ﭘﻮﺳﺖ ﺣﺒﺸﻰ ﻭﻳﺎ ﺳﺎﻣﻰ ﻳﻤﻨﻰ ﻭ ﺳﻔﻴﺪ ﭘﻮﺳﺖ ﺭﻭﺳﻰ ﻭﺍﻟﻤﺎﻧﻰ. ﻳﻬ&= #65262;ﺩﻳﺎﻥ ﭘسﺍﺯ ﺍﺷﻐﺎﻝﺭﻭﻣﻴ= 5166;ﻥ ﺷﺮﻗﻰ ﺍﺯ ﺍﻭﺭ&= #65207;ﻠﻴﻢ، ﻭ ﺑﻌﺪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﮐﻪ ﺑﻨﺎﺑﻮﺩﻯ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;، ﻧﺎﭼﺎﺭیهودی= ان طریقتی زردشتی ﻫﻤﮕی ﺪﺭ ﻗﺒﻠﻪ ﺍﻭﺭﺷﻠﻴﻢ، ﻭ ﻧﺎﻡ ﻳﻬﻮﺩﻯ ﻣﺘﺤﺪ ﮔﺮﺩیدﻧﺪ. ﻭﻟ= 5264; ﺩﻭﺷﺎﺧﻪ اصل®= 0; ﻳﻬﻮﺩ، ﻳﮑﻰ ﺍﻳﺮﺍﻧﻰ ﺯﺭﺩﺷﺘﻰ، ﻭﺩ= 5267;ﮕﺮﻯ ﻣﺼﺮﻯ ﻣﻮﺳﻮﻯ ﻭ ﻳﻮﺳﻒ ﻭﺍﺑﺮﺍﻫﻴﻢ، = 4400;ﻪ ﺑﺎﺯﺍﻳﻨﺎﻥ ﮐﺎﻣﻠﺎﻧﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺑﻮﺩﻩ ﺍﻧﺪ. ﻭﺭﺑﻄﻰ ﺑﺮﻧﮓ ﭘﻮﺳﺖ ﻭ ﻧﮋﺍﺩ ﻭﻗﻮﻣﻰ ﮐﻪ ﺩﺭﺁﻥ ﻣﺘﻮ&= #65247;ﺪ ﺷﺪه اﻧﺪ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺴﺘﻪ ﺑﺎﺳﺘﻌﺪﺍﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺍﺳﺖ. ﮐ= ﻪ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﻫﻤﮕﻰ ﺍﺩﻳﺎﻥ&#= 1548; ﺣﺘﻰ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻗﺸﺮﻯ ﻭﻣﺎﺩﻯ ﻭﻣﻨﺤﺮف ﻤﻴﺸﺪﻧﺪ. ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻘﺼﻮﺩ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻩ&= #1548; ﺩﻧﺒﺎﻝ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭﻗﺸﺮﻯ ﺭﻓﺘﻨﺪ. که ﺒﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻤﺎﻥ ﺷﻴﻄﺎﻥ ﺑﺰﺭﮒ ﻫﺴﺘﻨﺪ. = ﻳﻬﻮﺩﻳﺎﻥ ﺍﮔﺮ ﺑﺎﻭﻟﻰّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﻄ= 5198;ﻳﻘﺖ ﺯﺭﺩﺷﺖ ﻭﻣﻮﺳﻰ ﺑﺎﺷﻨﺪ، ﺑﺸﻬ= 5262;ﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ. ﻭﺑﺎ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻋﺮش ﻤﺼﻄﻔﻮﻯ ﺩﺭﺗﺴمیه ولایت ﻣﺤﻤﺪﻯ= ;، ﺑﺨﻠﻖ ﺑﺎﺯ میگشته وﻣﻴﮕﺮﺩﻧﺪ. ﻫ&#= 65252;ﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺯﺭﺩﺷت ﻮﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻭﺗﻤ&#= 65166;ﻡ ﺍﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ بدان شهود ﻣﻴﺮﺳﻴﺪه و میرسند. ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ، ﻳ= 5228;ﻨﻰ ﻓﺮﺯﻧﺪﺍﻥ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ به أA= 267;ﻞ ﻭ ﺍﻳﻠﻴﺎ، ﻳﺎ ﻫﻤﺎﻥ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻰ، ﻳﺎ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻋﻠﻰّ ﻣﻴﺒﺎﺷﺪ. ﺃﻧﺒ&= #65268;ﺎﻯ ﺑﻌﺪﻯ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﺎ ﻣﺤﻤﺪ ﻣﻴﺘﻮﺍﻥ ﺑﺮﻭﺡ ﺍﻟﻘﺪس &#= 65183;ﺒﺮﺋﻴﻞ ﻗﺎﺋﻢ ﺭﺏّ ﺍﻟﻨﻮﻉ بشری ž= 8;هود ششم ﺭﺳﻴﺪ. ﻭﺩ= 5197; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﺑﺎ ﺑﻌثت ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ، ﺍﺭﻭﺍ= 5185; ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺠﻬﺎﻥ= 548; ﻭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺑﺎ ﻣﻬﺪﻯ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ&#= 1548; ﻭﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺑﺘﺠﻠّ&= #65264; ﺑﺮﺗﺮ ﺭﺣﻤﺎﻥ&#= 1548; ﻭﺣﺘﻰ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳ&#= 65256;ﺪ. ﻭﻫﺮ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﻭ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭﺻﻔﺎﺕ ﻭﺭؤﻳ= 5166;ﻫﺎ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﺧﻮﺩ= 5197;ﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺘﻬﺎﻯ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ فئق بشری فرشته گونه ﺍﺳﺖ. ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍ&= #65247;ﻰ ﻭ ﺣﻴﺎﺗﻰ. ﻭﺍﻳ= ﻦ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ، ﺗﺎ ﻓﺮﺿﺎ ﭘس ﺍﺯ ﺩﻳﺪﺍﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ إرباب نوع بالاتر ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ. ﻧﺎﻡ ﻣﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﺗﺠﻠّﻴA= 166;ﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﻫﺮ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻧﺎﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﻠّﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺁﺧﺮ ﻣﺤﻤﺪ، ﺍ&#= 65203;ﺎﻣﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ، ﺑﻌﻨﻮﺍ= 5253; ﺣﺞّ ﻫﺎﻯ ﻋﻤﺮﻩ از ﺷﺮﻭﻁ ﻟﺎﺯﻡ، &#= 65169;ﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺤﺞ ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﺑﺎﻟﺄﺧﺮﻩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ &#= 65169;ﺨﻠﻖ را ﺩﺍﺭﻧﺪ. ﺍﻧ&#= 65176;ﺨﺎب ﻮلیّ اﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّل = 593;باﺩﻯ ﻭﺍﻃﺎﻋت اﺯ ﺍﻭ ﺑﻌﻨﻮﺍﻥ ﺍ&= #65219;ﺎﻋﺘﻰ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺑﺎﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭﻫﺮﮐس ﺩﺭ ﻫﺮ ﻗﻮﻡ ﻭﺩﻳﻨﻰ ﺑﺎﺷﺪ&#= 1548; ﺑﺎﻳﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﺭﺍ از خئاوند ﺑﺨﻮﺍﻫﺪ. که ﭽﻮﻥ ﺷﻨﺎﺧﺖ ﻭ او را ﺩﺭ ﺟﻬﺎA= 253; ﭘﻴﺪﺍ ﮐﺮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ با وی ﺩﺍﺷته ﺒﺎﺷﺪ. </= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ذِﻥ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﻃ= ﺮﻳﻘﺘﻬﺎ و. ولایتهای سلوکی الهی ﺍﺳﺖ، ﮐﻪ ﻳک اﻭلی اﻟﻌﺰمی آنرا ﺁﻏﺎﺯ ﮐﺮﺩﻩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﮔﺮ ﻫﻤﭽﻨﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻭﻟﺎ= 5267;ﺘﻰ ﺍﻟﻬﻰ ﺍﺯ ﺷﺎﺧﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻳﺴﻢ ﻣﻴﺒ&#= 65166;ﺷند. ﻭﻫﺮ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺮﻳﻘﺘ= 5264; ﺳﻠﻮﮐﻰ، ﮐﻪ ﻧﺘﻮﺍﻧﺪ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺍﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻣﮑﺘﺐ ﺁﻧﻬﺎ ﺍﺯ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ ﺍﻓﺘﺎﺩﻩ، <span style=3D'mso-spacerun:yes'> </span>ﭘﻴﺮﻭﺍ= ﻥ ﺁﻥ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺘﻰ ﻣﻴﮑﻨ= 5256;ﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻗﺒﻠﺎ ﮐﺎﻣﻠﻰ ﺍﻟﻬی ﺪﺍﺷﺘﻪ ﺍﺳﺖ، ﻭﻟﻰ ﻓﻌﻠﺎ ﮐﺴﻰ ﻣﻔﻴﺪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻧﺪﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﻣﺮﻭﺯﻩ، ذﻥ ﺭﺍ ﺭﻭﺵ ﺩﺭﻣﺎﻧﻰ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﻫﺴﺖ. ﻭﻧﻴﺰ ﻃﺮﻳﻘﺘﻰ ﺑﺮﺗﺮ ﺍﺯ ﭘﺮﻭرﺷﻬﺎﻯ ﻃﺒﻴﻌﻰ، ﺑﺮﺍ= 5263; ﺷﻨﺎﺧﺖ روح الهی ﻭﺗﺰﮐﻴ᥽= 8; روان ﺧﻮﺩﺁﮔᥴ= 6;ﻩ ﺫﻫﻦ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 607; ﺮﻭﺍن اﺳﺖ. ﺭﻭ&#= 65165;ن کاﻭﺍن ﺒﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ&#= 1548; ﺍﺯ ﺳﻄﺢ ﺗﮑﺎﻣل ﺴﻘﻮﻁ ﮐﺮﺩﻩ، ﮐﻪ ﺁثاﺭ ﻣﻨﻔﻰ ﺩﺭ ﺭﻓﺘﺎﺭ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ. ﻣﻌﺎﻟ&= #1580;ه ﻤﻴﮑﻨﻨﺪ ﺑﺎ ﺩﺍﺭﻭﻫﺎﻯ ﺗﺨﺪﻳﺮ ﮐﻨﻨﺪ&#= 65257;، ﻭ ﻧﺎﺑﻮﺩ ﮐﻨﻨﺪﻩ ﺷﺨﺼﻴّﺖ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭ&#= 1548; ﺗﺎ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﺍ&= #64404;ﺮ ﮐﻪ ﺑﺮﺳﻨﺪ. ﻭﻟ= ﻰ ﺑﻴﻤﺎﺭﺍﻥ ﻭ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ، ﺍﺯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺗﺎ ﮐﻨﻮﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻧﺴﺎﻧ= ﻬﺎﻯ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﻭﻧﻮﺭﻣﺎﻝ ﺭﺍ &= #65175;ﮑﺎﻣﻞ ﺟﺪﻳﺪ ﻭ ﺟﺪّﻯ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺻﻔﺎﺕ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺑﺂﻧﻬﺎ ﺗﻌﻠﻴ&#= 65250; ﻣﻴﺪﻫﻨﺪ. ﺗﺎ ﺑﺤﺪّ ﺍﻳﺪﺁﻝ ﻣﻴﺴّﺮ ﺑﺮﺳﺎﻧﻨﺪ. ﺩﺭ&= #65259;ﺮ ﺩﻳﻨﻰ ﺳﻠﻮﮐی ﺸﻬﻮﺩ ﺁﺧﺮ ﻭﺩﺭﺑﻮﺩﻳﺴﻢ ﻧﻮﺭﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﻳﺎﻣﺮی= 605; ﺒﻌﺪﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺯﺭﺩﺷ= تیان کامل ﺒﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ، ﻭﻣ= 5204;ﻴﺢ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ، ﻭ ﻣﺤﻤﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺁﺧﺮﻳﻦ ﺣﺪّ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﺠﻠّﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﻏﺎﺯ ﮐﻨﻨﺪﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ، ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩ. ﮐﻪ ﻣﻬﺪﻯ ﻧﺨﺴﺘﻴﻦ ﺁﻧﻬﺎ، ﺍﻭﻟﻴ= 5254; ﺁﺩﻡ ﺁﻥ ﻧﻮﻉ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻟﺒﺘﻪ ﺑﻴﻦ ﺍﻧﻮﺍﻉ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻋﻤﻠﺎ ﺣﺪّ ﻣﺸﺨّﺼﻰ ﻧﻴﺴﺖ. ﮐﻪ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﻢ ﻫﺴﺘﻨﺪ، ﻭ ﻫﺮ ﻳﻚ ﺑﺮﺍﻯ ﺧﻮﺩ&= #1548; ﻧﻮﻉ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﺎﺹﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻣﻴﺘﻮﺍ&= #65253; ﮔﻔﺖ ﻫﺮ ﻓﺮﺩﻯ ﻭﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ. ﻓﺮﺩ ﻭﺍﺣﺪ ﺩﺭﻧﻮﻉ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﻟﻰ ﻋﻠﻢ ﺑﺮﺍﻯ ﻗﺪﺭﺕ ﺗﺼﻮﺭانسان ﺍﺳﺖ، ﮐﻪ ﺑﺮﺣﺴﺐ ﺻﻔﺎﺕ ﻣﻬﻤﻰ، ﻣﻮﺟﻮ= 5193;ﺍﺕ ﺭﺍ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﻣﻴﺸﻨﺎﺳﺪ. ﮐﻪ ﻣثلا ﺍﻳﻨﻬﺎ ﺳﺘﻮﻥ ﻓﻘﺮﺍﺕ ﺩﺍﺭﻧﺪ، ﻭ ﺁﻧﻬﺎ ﻧﺮﻡ ﺗﻦ ﻫﺴﺘﻨﺪ. ﻭ ﻳﺎ ﻧﺸﺨﻮﺍﺭﮐﻨﻨ= 5194;ﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺑ&= #65166;ﻟﺄﺧﺮﻩ ﺍﻧﺴﺎﻧﻬﺎ ﺣﻴﻮﺍﻧﻰ ﻧﺎﻃﻖ ﻣﻴﺒﺎﺷﻨﺪ. ﻋﻤ&= #65248;ﺎ ﺩﺭﻣﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺳﺎﻟﻢ ﻭﻋﺎﻗﻞ ﻭﻣﻘﺘﺪﺭ، ﺗﺄ= 5251;ﻴﻦ ﻭ ﮐﺴﺐ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻥ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺗ= ﺎ ﻣﻌﺎﻟﺠﻪ. ﻭﻟﻰ ﺻﻔﺎت ﺪﺭ ﻫﺮ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﺧﻮﺩ، ﻣثبت ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ. ﻭ= ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، ﻣﺰﺍﺣ= 5250; ﻭﺟﺎﻫﻞ ﻭﻣﺎﻧﻊ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﺳﺖ. ﭘس ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺫﻥ ﻭ ﺩﺭﺑﻮﺩﻳﺴﻢ ﻭ ﺯﺭﺩﺷﺘﻴﺰﻡ ﻭﻣﺴﻴﺤﻴّﺖ ﻭ ﺍﺳﻠﺎﻡ ﻭﺣﺘﻰ ﻣﻬﺪﻭﻳّﺖ ﺁﻳﻨﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﺳﺮﺍﺳﺮ ﺗﻐﻴﻴﺮﺍﺕ ﺭﻭﺣﻰ سالک دارند. ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ(ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ)ﺧﻮﺩ را ﺩﺍﺭﺩ. ﮐﻪ ﺣﺎﮐﻢ ﺑﺮ (ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ)= ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺪﻥ ﻭ ﺫﻫﻦ ﻣﻮﺟﻮﺩ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺍﺳﺖ. ﮐﻪ انسا= 06; در سلوک ﻣﻴﺨﻮ= ;ﺍﻫﺪ ﻟﺒﺎس ﺩﺭﻭﻧﻰ ﺧﻮﺩﺭﺍ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻠﺒﺎس و ذات ﺑﻬﺘﺮﻯ ﻋﻮﺽ ﮐﻨﺪ. ﻭ ﻣﮑﺘﺐ ﻭﻧﻮﻉ ﻓﮑﺮ ﺧﻮﺩﺭﺍ ﺑﻤﮑﺘﺐ ﺑﺮﺗﺮ ﻭ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺒﺮﺩ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﮐﻮﺩﮐﻰ ﺑﺰﺭﮒ ﺳﺎﻝ ﻣﻴﮕﺮﺩﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭﺷﺨﺼﻴ= ّﺖ ﺟﺪﻳﺪﻯ ﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻴﺎﺑ= 5194;. ﮐﻪ ﺣﺘﻰ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﻳﺎﺩﻯ ﺍﺯ ﺷﺨﺼﻴﺖ ﮐﻮﺩکی ﺨﻮﺩ ﮐ= 5256;ﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ گذشته ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﭘﻴﺸﻴﻦ ﺍﻭ ﺑﺎﺷﺪ. ﮐﻪ ﺣﺘﻰ انسان ﻣﻨﮑﺮ ﺍﺻﻞ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ. = ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭس ﻧﻴﺰ= 548; ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ، ﺑﺎ= 5255;ﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﺑﺸﺮ&#= 65263; ﺑﺎﻟﺎ ﻣﻴﺂﻳﺪ. = ﺻﻔﺖ ﺟﺪﻳﺪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﺗﺎﺯه اﻯ ﻣﻰ ﻳﺎﺑﻨﺪ. ﻭﻫﺮﺑ&= #65166;ﺭ ﺑﺎ ﻳﻚ ﺗﻮﻟﺪ ﻭﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻳﺎ تکامل ﻧﻴمه اﺭﺍﺩﻯ، ﺑﻴﻚ ﻣﺮﮒ ﻧﻮﻋﻰ ﻣﻴﺮﺳﺪ . ﻭﺑﺮﺍ= ﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺮﺗﺮ ﺁﻣﺎﺩﻩ ﻣﻴﮕﺮﺩﺩ. ﺗﻨﻬ&= #65166; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﺻﻞ ﺃﺯﻟﻰ ﻭ ﺍﻟﻬﻰ میباشد. ﻭ ﻫﺪ᥻= 3; ﻭﻣﻘﺼﺪ ﺃﺑﺪﻯ&#= 1548; ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻳﺎ ﺃﻫﻮ ﺭﺍ ﻣﻴ= ﻨﻤﺎﻳﺪ. ﺧﺪﺍﺋﻰ ﻣﻄﻠﻖ&#= 1548; ﮐﻪ ﻓﻌﻠﺎ ﻓﺮﺽ ﻭﺟﻮﺩ ﺍﻭﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﻋﻤﻠﺎ ﺑﺎ ﺗﺠﻠّﻴﺎﺕ ﻧﻮﺭﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺳﻠﻮﻙ ﺩﻳﺪار ﻤﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻄﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ، ﻭﻧﻪ با ﺩﻳﻦ ﺭﺳﻤﻰ ﻣﺤﻤﺪﻯ، ﻳﺎ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺁﻥ، ﺑﻨ&#= 65262;ﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻨﺪ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ دارند. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65262;ﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎن ﺒﺮﺳﻨﺪ. ﮐﻪ ﻧﺎﻣﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ ﻣﮕﺮ ﻣﻬﺪﻯ ﺷﺎﻫﺪ ﺁﻥ ﻋﺮش ﺒﮕﻮﻳﺪ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﮐﺴﻰ ﺧﺒﺮ ﺍﺯ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻧﺪﺍﺷﺖ، ﻭ ﻣﺤﻤﺪ ﮐﺎﺷﻒ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺎﻡ ﻭ ﺻﻔﺖ ﮐﻠّﻰ ﺍﻭﺭﺍ ﻳﺎﺩﺁﻭﺭ ﺷﺪ. ﺍ= ﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﻣثبت ﻮﺳﻠﻮکی ﺮﺳﻮﻟﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺍﺯ ﺧﺪﺍ ﺑﺨﻠﻖ ﻧﺒﺎﺷﺪ، ﺍﻓﺮ= 5165;ﺩ ﮔﻮﺋﻰ ﺩﺭﺟﻨﮕﻞ ﻫﺴﺘﻰ ﺁﻭﺍﺭﻩ ﻫﺴﺘﻨﺪ. ﻭﺧﻮﺩ ﺁﮔﺎﻫی ﻤﻴﮑﻨﻨﺪ. تنه= 75; ﺑﭽﻨﺪ ﻣﻮﺿﻮع ﻤﻴﺸﻮﺩ. ﻭﺳﺮﺍ&= #65203;ﺮ ﻧﺎﮐﺎﻣﻰ ﻃﺒﻴﻌﻰ ﺩﺍﺭﻧﺪ. که روان یا نفس أمّاره اﻧﺒﺎﺷته ازﻔ= ;ﺴﺎﺩ و عقده ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺁن میباشد . ان= سان ﻇﺎﻫﺮﺍ آنها را ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩه است.، ﻭʌ= 47;ﻰ ﺩﺭ ﺳﻠﻮﻙ اله= 40; و ﻭﺍﺭﻫﻴﺪﻥ ﻭ ﻫﺠﺮﺕ ﺍﺯ ﺻﻔﺎ&= #65173; ﺑﺸﺮی ﻮﺩﻳﮕﺮ امور ﻏﻴﺮﺳلوکی ﺩﺭﻋﺰﻟت ﺴﻠﻮﻙ ﺑﺎ ﺗﺰﮐﻴﻪ ﺁثاﺭ ﮔﺬﺷﺘﻪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻭ ﺭﻭﺍﻥ ﻭﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 1548; ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺳﭙﺶ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺑﺮﺗﺮ ﺍﺯ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ، = 5227;ﻤﻠﺎ ﺣﺘﻰ ﺍﺯ ﺟﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﮕﺬﺭﻧﺪ ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ برﺳند. @= 400;ﻨﺘﺮﻝ ﻋﺎﺩﺍﺕ ﺭﻳﺸﻪ ﺩﺍﺭ ﻭ ﺗﺮﻙ ﻋﻮﺍﻃﻒ ﻭ ﻫﻴﺠ&= #65166;ﻧﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺧﻮﺩ ﺟﻮﺵ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺗﺮﺩﻳﺪﻫﺎ ﻭ ﺩﻭ ﺩلی ﻫﺎ ﺩﺭ ﻫﺮ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﻤﻴﻤ= 5264; که ﻤﻴﮕﻴﺮﻧﺪ. &#= 65261; ﺗﻮﺟّﻪ ﺑﻬﺮﮔﻮﻧﻪ ﺍﻣﻮﺭ ﻭﺳﻮﮊه ﻫﺎﻯ ﺍﻃﺮﺍﻑ ﺗ&= #65254; ﻭ ﻓﮑﺮ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻣﻨﺤﺼ= ﺮﺍ ﺑﺪﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭ ﺍﻳﻨﺘﻮﻳﺸﻦ، = 5267;ﺎ ﺍﻧﻄﻮاء عرﺑ᥾= 4; ﻭﺩﺭ( ﺗﻮﻯ ﺧﻮﺩ= )، ﻭﺩﺭ ﺟَﻴﺐ ﺧﻮﻳﺶ ﻓﺮﻭ ﺭﻓﺘﻦ ﻣﻴﮑﻨﺪ&#= 1548; ﺗﺎ ﺍبتدا ﺧﻮʋ= 93; ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ ﺁﻧﮕﺎﻩ ﺑﺎ ﻗﺪﺭﺕ ﺷﻨﺎﺧﺖ ﺩﺭﺳﺘﻰ، ﺩﻳﮕ= 5198;ﺍﻥ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﺣﺘﻰ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﺎﺩﻳﺪ&#= 65257; ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﻨﺎﺳ= 5194;. ﻭ ﺍﻳﻦ ﺗﻔﮑّﺮ ﻋﺒﺎﺩﻯ ﻭ ﺗﻤﺮﮐﺰ، ﺗﻨﻬ= 5166; ﺩﺭ ﻧﻘﻄﻪ مقدّس ﺍﻟﻬﻰ،= <span style=3D'mso-spacerun:yes'> </span>ﺍﺻﻄﻠﺎ= ﺣﺎ ﺑﺎ ﺧﻴﺎﻝ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ، ﭘس ﺍﺯ ﺯﻣﺎﻥ ﻭﭼﻨﺪ ﺳﺎﻝ، ﮔ&#= 65196;ﺷﺘﻪ ﻫﺎ ﻓﺮﺍﻣﻮﺵ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺗﻔﮑّﺮ ﻋﺒﺎﺩﻯ با ﺫﮐﺮ ﺧﺪﺍ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ&#= 1548; ﻣﺪﺍﻡ ﺑﺎ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ میکند. سا= ;لک درﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻧﻤﺎﻳﻨﺪﻩ ﺗﺠﻠّﻰ ﺧﺪﺍﻯ ﻧﺎﺩﻳﺪﻩ ﻗﺎﺋﻢ ﻭﺭﺣﻤﺎﻥ ﺗﺎ الله ﻤﻴﻨﻤﺎ᥾= 7;ﺪ. ﻭ ﻟﺬﺍ ﻋﺒﺎﺩﺕ ﺍﻟﻬﻰ ﺟﺰ ﺗﻮﺟّﻪ ﺑﻨﻘﻄﻪ ﻭ ﺻﻮﺭﺕ ﺍﻟﻬﻰ ﭘﻴﺮ، ﻳﺎ ﻫﺮ ﺷﻬﻮﺩ ﺑﻌﺪﻯ، &#= 65259;ﻤﺮﺍﻩ ﺑﺎ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺑﻴﺸﺘﺮ ﻧ&= #65268;ﺴﺖ. ﻫﻤﻴﻦ ﮐﺎﺭ ﻧﻴﺰ ﺩﺭ ﺫﻥ ﻭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. <span style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﻣﻘﺎﻣﺎﺕ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﺍﻧﺴﺎﻧﻬﺎ، ﮐ= 5258; ﺩﺭ ﻫﺮ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ، ﺳﺎﻟ= 5242; ﺑﺎ ﺭﺳﻴﺪﻥ ﺑﺤﻘﺎﻳﻖ ﻣﻨﻔﻰ ﻭﺟﻮﺩﺭﻭﺍﻗﻰ ﺧﻮﺩ، ﻭ ﻳﺎﻓﺘﻦ ﺣﻘﺎﻳﻖ ﻣثبت اﻟﻬﻰ، ﻣﻴﺴّʋ= 98; در ﮐﺮﺍﻣﺎﺕ ﺑﺸﺮﻯ ﺑﺎﻟﻘﻮّﻩ، ﺁA= 255;ﮕﺎﻩ ﺩﻳﮕﺮ ﻧﻪ ﺗﺮﺳ&= #65264; ﺍﺯ ﻣﺤﻴﻂ ﻭ ﻃﺒﻴﻌﺖ ﺩﺍﺭﺩ&#= 1548; ﻭﻧﻪ ﻧﮕﺮﺍﻥ ﻓﺮﺩﺍﻫﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺳﺮﺍﺳﺮ ﺍﻣﻴﺪﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺑﺠﻬﺎﻥ ﺩﻭﺑﺎﺭﻩ ﻣﺘﻮﻟﺪ ﺷﻮﺩ، &#= 65193;ﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>و ﺩﺭﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔت هزﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﻧﻴﺮﻭ= 5251;ﻨﺪﺗﺮﺗﺮﻙ ﻭﺍﻗﻌﻴّﺎت ﺤﺴّﻰ ﻭ ﮐﺴب ﺤﻘﺎﻳق اﻟﻬﻰ= 48; ﻭ ﺗﺮﻙ ﺗﺼﻮﺭﺍﺕ ﻣﻨﻄﻘﻰ ﻭ ﺗﻤﺮﻳﻦ ﺗﺼﻮﺭﺍﺕ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬ&#= 65166;ﻣﻰ ﺩﺍﺭﻧﺪ. ﻭﺳﺮﻣ&= #65166;ﻳﻪ ﺍﻳﻦ ﺗﻔﮑﺮ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺍﻟﻬﺎﻡ ﺑﺬ&#= 65259;ﻦ ﺩﺭ ﺑﻴﺪﺍﺭﻯ، &#= 65261; ﺩﺭ ﺧﻮﺍﺏ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻣﻴﺪﻫﺪ. ﻭ ﺑﻘﻴﻪ ﺗﮑﻤﻴﻞ ﺗﺎﺑﻠﻮﻯ ﺗﺼﻮﺭی ﺤﻀﻮﺭﺫﻫﻨﻰ ﺭﺍﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﻭ ﻣﺪﺍﻡ ﺗﺼﺤﻴﺢ ﺁﻥ ﻣﻴﮑﻨﺪ ﺗﺎ ﺑﮑﻤﺎﻝ ﺁﻥ ﺑﺮﺳﺪ. ﺧﺪﺍﻭﻧ&= #65194; ﺻﺤﻨﻪ ﻫﺎﻯ ﺟﺪﻳﺪ ﻧﻴﺰ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194;، ﮐﻪ ﻧﻴﺎﺯ ﺑﻌﻘﻞ ﻗﻮﻯ ﺗﺮﻯ، ﺑﺮﺍﻯ ﺗﮑﻤﻴﻞ ﺗﺎﺑﻠﻮﻫﺎﻯ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﻴﻦ ﻃﻮﺭﭘس اﺯ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ، ﺳﺎﻟ= 5242; ﻣﺤﻤﺪﻯ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﺑﺪﺳﺘﻮ= 5197; ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. = ﮐﻪ ﺍﻓﺮﺍﺩ ﺁﻥ ﻧﻮﻉ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻴﺶ ﺍﺯ ﺗﻔﺎﻭﺕ ﻋﻘل اﻧﺴﺎﻥ ﺑﺎ عق= 04; ﻧﻮﻉ ﻣﻴﻤﻮنی ﺮﺍ ﺁﻧﺎﻥ ﺑﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻔﺎﻭﺕ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﺸﺮ ﺭﺍ ﻭﺣﺸﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻔﻀﺎ ﻫﻢ ﺭﻓﺘﻪ ﺑﺎﺷﺪ. ﻭ ﺑﺎ ﺍﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﻋﻘﻠﻰ ﺩﺭ ﺫﻥ، &= #65267;ﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﺷﺶ ﺍﻭلی اﻟﻌﺰﻡ، ﭘﺎﻳA= 166;ﻥ ﺩﺭ ﻣﺤﻤﺪ ﺩﻭﺭﻯ ﺍﺯﻓﺮﻳﺒﻨﺪﮔ= 5264; ﻫﺎﻯ ﺟﻬﺎﻥ ﻭ ﺍﮐﺘﻔﺎ ﺑﻌﻘﻞ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #1579;رﺕ ﺩﺭ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﻳﮑﻰ ﻣﻴﺪﺍﻧﺪ. = ﻫﻤﺎﻧﮕﻮﻧﻪ که ﺨﻮﺩ ﻫﺮﺑﺎﺭ ﺩﺭ ﻫﺮ ﺷﻬﻮﺩﻯ، ﭼﻨﺎ= 5253; ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﻣﻴﺒﻴﻨﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻴﺒﻴﻨﺪ. ﻭﻫ&= #65198;جه ﻤﻰ ﺑﻴﻨﻨﺪ ﻳﺎﺭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻫ= ﻨﻮﺯ ﺭﻭﺡ ﺍﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻫﺎ، ﻭﺣ= 5166;ﻟﺖ ﺻﻤﺪﻳّت که ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﺪﻳﺪﻥ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ. ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﭘﺎﻳﺎﻥ ﺃﺑﺪﻳّﺖ ﺑﻰ ﺍﻧﺘﻬﺎ، ﺑﻨﻮ= 5197; ﺍﻟﺄﻧﻮﺍﺭ ﻭ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﻭﺭﻭﺡ ﺍﻟﺄﺭﻭ&#= 65165;ﺡ ﺍﻟﻠﻪ ﺑﺮﺳﺪ. ﺍ= ﻟﻠﻪ ﻳﺎ ﺃﻫﻮ، ﻳﻌﻨ&#= 65264; ﻫﻨﻮﺯ ﺍﻳﻦ ﻫﻤﺎﻥ(ﺍﻭ ﻭ ﻫﻮ ﻧﻴﺴﺖ)ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑیرﻭﻥ ﺍﺯ ﻫﺮﮔﻮنه هستی ﺍﺳﺖ. ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ ﻭﺧﺪﺍ&#= 65261;ﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ﻭﻫﺎﻫﻮﺕ، ﺩﺭ ﺍﺳم اﻟﺒﺎﻃﻦ ﻭﺍﻟﺨﺎﺭﺝ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﻴ&= #65194; ﺑﺂﻳﻨﺪﻩ ﻭﻧﻮﻉ ﺑﺮﺗﺮ، &#= 65261; ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻫﺎ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺟﺎﻯ ﻫﺮ ﻧﮕﺮﺍﻧﻰ ﻓﮑﺮ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﻳﺎ ﺟﻬﺎﻧﻮﻡ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻮﻧﺎﻧ= 5264; ﻭﺗﻮﺭﺍﺕ میگردد، ﻭﻟﻰ بهشت وجهنّم = 5193;ﺭ ﺻﻮﺭﺗﻬﺎی ﻨﻮﻋﻰ میباشد= . ﻭ ﺁﺯﺍﺩﮔﻰ ﻭﻧﻮﺭﺍﻧﻴّﺖ ﻭ ﻓّﺮﺍﻟﻬﻰ ﻭ ﻓﺮﻫﻰ ﻣﻴﻴﺎﺑ&#= 65194;. ﻭﺧﻮﺩﺭﺍ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﻣﺪﺍﺭﻙ ﻧﺠﺎت ﺮﺍ، ﺍﺯ ﻫﻔت ﺘﺠﻠّﻰ ﺑﺸﺮﻯ ﻭﺷﻬﻮﺩﻫﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﻳﺪ&#= 65257; ﺍﺳﺖ. ﻭﺩﺭ ﻫﺮﻳﻚ ﺑﺎ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭ ﺍﺣﻮﺍﻝ ﺧﺎصی درﺴﺎﻟ᥼= 2; ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭ ﺳﻠﻮﻙ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﻫﻤﻪ ﻣﺪﺍﺭس ﻓ&#= 64401;ﺮﻯ ﻭ ﺗﻌﻠﻴﻤﻰ، ﺑ&#= 65166;ﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻫﺮ ﻣﻌﻠﻤ&= #65264; ﺭﻭﺵ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺗﺠﺮﺑﻴّﺎﺕ ﺷﺨﺼﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ، ﺭﺍﻫ= 5256;ﻤﺎﻯ ﮐﺎﺭ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮﻭ ﺁﻧﻬﺎﻧﻴﺰ، ﺑ= 5166;ﻳﺪ ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺳﻠﻴﻘﻪ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺷﻨﺪ. ﻭ ﻟﺬﺍ</span><span dir=3DLTR style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﺨﺎ= 5167; ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎ ﺧﻮﺩ ﺍﻧﺴﺎﻥ، &#= 65261; ﺳﻠﻴﻘﻪ ﻭ ﻋﻘﻞ ﺍﻭ ﻧﻴﺴﺖ. ﮐﻪ ﺑﺎﻳﺪ ﺧﺪﺍﻭﻧﺪ ﻭﻟﻰّ اﻟﻬﻰ ﻣﻨﺎﺳﺐ ﭼﻨﻴﻦ ﺳﺎﻟﻚ را ﺍﮔﺮ &#= 65211;ﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ، ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﮐﺎﻓﻰ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﺪ، ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ. ﺗﺎ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺗﺎ ﻣﺮﮒ ﻳﺎ ﻧﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﺁﺧﺮ ﺭﺍ ﺑﺎﺍﻭ ﺩﺍﺷته ﺒﺎﺷﺪ. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺫﻥ ﻧﻴﺰ ﺑﺤث ﺷ&= #65166;ﮔﺮﺩ ﻭ ﭘﻴﺮ ﻫﺴﺖ. ﺑﻴ= ;ﺸﺘﺮ ﭘﺎﺳﺦ ﭘﻴﺮ ﭼﻨﺎن اﺳﺖ، ﮐA= 258; ﺩﻧﺒﺎﻟﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺎﺳﺦ ﭘﻴﺮ ﺭﺍ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺑﻴﺎﺑﺪ. = ﻫﻤﺎﻥ ﺭﻭﺵ ﺳﻘﺮﺍﻁ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺣﻘﻴﻘﺖ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺷﺎﮔﺮﺩ ﻭ ﺷﻨﻮﻧﺪﻩ ﺩﺭ ﻣﻴﺂﻭﺭﻡ ﻭﻣﻰ ﺯﺍﻳﺎﻧﻢ. ﻭ ﻟﺬﺍ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﻫﺮ ﻣﺎﻣﺎﺋﻰ ﻣﻴﺨﻮﺍﻧﺪ. ﺍﮐ&= #1579;ر ﭘﺎﺳﺨﻬﺎﻯ ﭘﻴﺮ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺍﺳﺖ. = ﻭ ﻇﺎﻫﺮﺍ ﻣﻔﻬﻮﻡ ﺫﻫﻦ ﻭﻓﮑﺮ ﺳﺎﻟﻚ، &#= 1705;ه ﺒﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﺑﻬﻢ ﻣﺮﺗﺒﻂ ﮐﻨﺪ نیست . ﮔﻮﺋﻰ ﭘﻴﺮ ﻗﺴﻤﺘﻰ ﺍﺯ ﺟﻤﻠﺎت ﻤﻄﻠﺐ ﺧﻮﺩﺭﺍ ﺣﺬﻑ ﻣﻴﮑﻨﺪ. و برخی از ﺁن ﺭﺍ ﻣﻴﮕﻮﻳﺪ ﻭ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺭﺍﺑﻄﻪ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎ&= #65267;ﺪ. ﮔﺎﻫﻰ ﺩﺭ ﺫﻫﻦ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻣﻨﺘﻬ&= #65166; ﭘﻴﺮ ﻣﺪﺍﻡ ﻓﮑﺮ ﺳﺎﻟﻚ ﺭﺍ ﺩﺭﺍﻳﻦ ﺧﻮﺩ ﺳ&= #65166;ﺯﻯ ﻭ ﺗﻔﮑّﺮ ﺧﻮﺩ ﺯﺍﺋﻰ ﺑﺴﻮﻯ ﻫﺪﻑ ﺍﻟﻬﻰ ﻣﻴﺒﺮﺩ. ﻭﻣﺎﻧ&= #65226; ﺍﺯ ﭘﺮﺍﮐﻨﺪﮔﻰ ﻓﮑﺮ ﺳﺎﻟﻚ ﺑﺎﻃﺮﺍﻑ ﻣﻴﮕ&#= 65268;ﺮﺩ ﺁﻧﻘﺪﺭ ﭘﻴﺮ ﺍﺯ ﺍﻳﻦ ﮔﻮﻧﻪ ﺟﻮﺍﺑﻬﺎ ﻣﻴﺪﻫﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺳﺎﻟﻚ ﭘﺮﺳﺸﻰ ﺑﺮﺍﻳﺶ ﻧﻤﻰ ﻣﺎﻧﺪ ﻭﺍﮔﺮ ﺩﺍﺷﺖ ﺧﻮﺩﺵ ﭘﺎﺳﺨﮕﻮﻯ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ. = ﻭ ﺗﺄﻳﻴﺪ ﺍﺯ ﭘﻴﺮ ﺭﺍ ﻣﻴﮕﻴﺮﺩ. ﺍﻳﻦ ﺭﻭﺵ ﻫﻢ ﻣﺸﺎﺭﮐﺖ ﺩﺍﺩﻥ ﺳﺎﻟﻚ ﺍﺳﺖ، ﻭ ﺗﺤمیلی اﺯ ﭘﻴﺮﻧﻴﺴﺖ. ﻭﻫ&= #65250; ﺗﻤﺮﻳﻨﻰ ﺑﺮﺍﻯ ﮐﺎﺭ ﺗﻔﮑّﺮ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮﻓﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺧﻮﺩ ﻳﺎﻓﺘﻦ ﺑﻤﺮﻭ&#= 65197; ﺑﺨﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻨﺎﺳﻰ ﻣﻴﺮﺳﺪ. ﻭ ﺳﻤﭙﺎﺗﻰ ﻳﺎﻓﺘﻦ، ﭘس ﺍﺯ ﺍﻳﻦ ﺷﻨﺎﺧﺖ ﺧﻮﻳﺸﺘﻦ، <span style=3D'mso-spacerun:yes'> </span>ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﻏﻴﺮ ﺧﻮﺩ ﺗﺎ ﺧﺪﺍ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺳﻤﭙﺎﺗﻰ ﻭﮐﺸﺶ ﻭﻣﺤﺒّﺖ ﻗﺒﻠﻰ ﺑﻬﻴﭻ ﭼﻴﺰﻯ ﺍﻃﻤﻴﻨﺎﻥ ﻧﺪﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﭙﺬﻳﺮﺩ ﻭاو را ﺑﭙﺮﺳﺘﺪ. ﻣ&#= 64405;ﺮ ﻗﺒﻠﺎ ﺳﻤﭙﺎﺗﻰ ﻭ ﮐﺸﺶ ﻟﺎﺯﻡ ﺭﺍ ﺑﻴﺎﺑﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﮐﻤﻚ ﻣﻴﮑﻨﺪ. ﻭ ﻫﻤﺎﻥ ﻭﻇﻴﻔﻪ (ﺍﺟﺘﺒﺎ)ﺩﺭ ﮐﺸﺶ ﺁﻏﺎﺯ ﻫﺮﺳﺎﻟﻚ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﺁﻧﮕﺎﻩ ﺑﺘﺪﺭﻳﺞ ﺳﺮﻳﻌﺘﺮ ﻭ ﮐﺎﻣﻞ ﺗﺮ، ﮔﻔ&#= 1578;ه های ﭘﻴﺮ ﺭﺍ ﺩﺭﻣﻴﻴﺎﺑﺪ. ﻭ&= #65193;ﻭﺳﺖ ﺩﺍﺭﺩ، ﮐﻪ ﺩﺭﻳﺎﺑﺪ ﻭ ﺑﺎﻭﺭ ﮐﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﻇﺎﻫﺮﺍ ﻭ ﺑﻨﻈ&= #65198; ﺩﻳﮕﺮﺍﻥ ﻣﺘﻨﺎﻗﺾ ﻣﻴﺒﺎﺷﺪ. ﺗﮑﻤ&= #65268;ﻞ ﻣﻘﺪﻣﺎﺕ ﻋﻘﻠﻰ، ﻭ ﺗﮑﻤﻴﻞ ﻣﻘﺪﻣﺎﺕ ﺍﺣﻮﺍﻟﻰ ﻟﺎﺯﻡ، ﻣﻨﺠﺮ ﺑﺘﮑﻤﻴﻞ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺸ&#= 65262;ﺩ. ﮐﻪ ﻫﻤﺮﺍﻩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﭘﻴﺸﺮﻓﺖ ﺷﻬﻮﺩﻯ، ﺳﻄﺢ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ = ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭﺭؤﻳﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﻬﺸﺖ ﺑﺮﺗﺮ ﻋﻘﻠﻰ ﻣﻰ ﺑﻴﻨﺪ، ﻭﺑ&#= 65194;ﺍﻥ ﺧﻮﺭﺳﻨﺪ ﻭﺧﻮﺭّﻩ ﻣﻨﺪ ﻣﻴﮕﺮﺩﺩ ﻭﺗﻦ ﻭﻣﻐﺰ ﻭ ﺫﻫﻦ ﻧﻴﺰ ﺑﺠﺎﻯ ﺯﻭﺍﻝ ﺟﺰﺋﻰ، &#= 64400;ﻪ ﺩﺭﻫﻤﻪ ﻫﺴﺖ، &#= 65169;ﺨﻮﺩﺩﺭﻣﺎﻧʌ= 64; ﻭﺣﺘﻰ ﺯﻧﺪﻩ ﺷﺪﻥ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﻐﺰﻯ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﻗﺒﻠﺎ ﻣﺮﺩه ﺒﻮﺩﻧﺪ ﻭﺭﻭﺯﺍﻧﻪ ﻧﻴﺰ ﺩﻭﻳﺴﺖ ﻫ&= #65200;ﺍﺭ ﺴﻠّﻮل ﻤﻴﻤﻴﺮﺩﻧﺪ ﺯﻧﺪﻩ نمیگرﺩﻧﺪ، ﻭ= ﻧﻴﺮﻭﻯ ﺃﻧﺪﻳشه ﺴﺎﻟA= 242; ﺭﺍ ﭼﻨﺪ ﺑﺮﺍﺑﺮ ﻣﻴﮑﻨﺪ ﻭ ﻫﺮ ﺑﺎﺭ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺭﻭﺍﻥ، ﺍﺯ ﺩﻳﺪ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻣﻴﮑﻨﺪ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻭﻣﻨﻄﻖ ﺗﺎﺯﻩ ﻭ ﻋﻘﻞ ﻭ ﺍﺩﺭﺍﻙ ﻧﻮﻳﻦﻣﻴﺮﺳﺪ.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺫﻥ ﭼﻮﻥ ﺩﻳﮕﺮ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺷﺮﻗ&#= 65264; ﻋﻤﻞ ﻣﻴﮑﻨﺪ ﻣﮑﺘﺐ ﺣﺎﻓﻆ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻴﺮﺍﺯﻯ ﻭ ﻣﻠّﺎﻯ ﺭﻭﻣ&#= 65264; ﺩﺭﻏﺮﺏ ﺩﺭ ﻟﺒﺎس ﻣﺪﺭﻥ ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﺷﺪ. ﻫﻴﻮﻣﺎﻧﻴ&= #65200;ﻡ ﺩﻭﺳﺘﻰ ﺑﺸﺮﻯ ﻭﺣﻘﻮﻕ ﺑﺸﺮ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭﺣﺘﻰ ﺗﺤﻘﻴﺮ ﻫﻴﭙﻰ ﮔﺮﻯ ﻭ ﻧﻬﻠﻴﺴﻢ، ﮐﻪ ﺑﺪﻭﻥ ﮐﺴﺐ ﺟﺪﻳﺪﻯ ﺗﺮﻙ ﻣﻮﺟﻮﺩ ﻭ ﮔﺬﺷﺘﻪ ﻫﺎﻯﺧ&#= 65262;ﺩ ﻣﻴﮑﻨﻨﺪ ﻭ ﮐﻠﺎس ﺍﻭﻝ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ ﻭ ﻣﺎﺭﮐﺴﻴﺴﻢ ﻣﻴﺒﺎﺷﺪ. ﮔﺎﻫ&= #65264; ﻣﻮﺍﺩ ﻣﺨﺪّﺭ ﭼﺎﺭﻩ ﺳﺎﺯ ﺑﻮﺩه ﻭ ﮔﺎﻫﻰ ﺗﺤﺮﻳﻢ ﻣﻮﺍﺩ ﻣﺨﺪﺭ. ﮔﻮﺋﻰ ﺑﺪﻭﻥ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭﺑﺎﻋﻘﻞ ﻧﺎﻗص ﺒﺸﺮﻯ، <sp= an style=3D'mso-spacerun:yes'> </span>ﻭ ﺁﺳﻴﺐ ﭘﺬﻳﺮ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺧﻮﺩﺭﺍ ﺗﮑﺎﻣﻞ ﺑﺨﺸﻨ&#= 65194; ﺁﻨﻬﻢ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺍﮐﻨﻮﻥ. = ﺯﻳﺮﺍ ﺁﻳﻨﺪهﻫﺎ ﺍﺯ ﺁﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻭﻫﺮﮔﺰ ﻧﺎﺑﻴﻨﺎﺋﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﮐﻮﺭﻯ ﺧﻮﺩﺭﺍ ﺷﻔﺎ ﺑﺪﻫﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻣﮕﺮ ﮐﻪ ﺑﻴﻨﺎﺋﻰ ﮐﻪ ﺑﻴﺶ ﺍﺯ ﺑﻴﻨﺎﻳﺎﻥ ﻗﺪ&#= 65197;ﺕ ﺑﻴﻨﺶ ﻭ ﺩﻳﺪ ﺩﺍﺭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻳﺎ ﻣُﺮﺩه اﻯ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ. ﻭﮐﺴﻰ ﮐﻪ ﺯﻧﺪﻩ ﺗﺭ ﺍﺯ ﺯ= ﻧﺪﻩ ﻫﺎ ﺍﺳﺖ، ﻗﺎﺩ&#= 65197; ﺑﺎﺷﺪ ﻣﺮﺩه اﻯ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﮔﻔﺖ ﮐﻪ ﺫﻥ ﺑﺎ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻥ ﻭ ﺍﺳﻠﺎﻣﻰ، ﻭ ﺣﺘﻰ ﺗﺼﻮﻑ ﻣﺴﻴﺤﻰ ﻭ ﻳﻬﻮﺩﻯ ﻭ ﺯﺭﺩﺷﺘی ﺍﺯ ﻳﻚ ﺭﻳﺸﻪ ﺍﻟﻬی هستند. ᥾= 1;ﻟﻰ ﻫﺮ ﮐﻠﺎس ﺩﺭﺳﻰ ﺑﺮﺗﺮ، &#= 64400;ﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ، ﺗﮑ= 5166;ﻣﻞ ﻳاﻔﺘﻪ ﮐﻠﺎس ﻗﺒﻠﻰ ﺍﺳﺖ. ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺪﺍﻡ ﺩﺭ ﻓﺼﻮﻝ ﺑﺮﺗﺮﻯ &= #64344;ﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ ﻭ ﺍﺳﺘﺪلالات ﻧ= ;ﻴﺮﻭﻣﻨﺪﺗﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ، ﺗ&#= 65166; ﻫﻤﺎﻥ ﺣﻘﺎﻳﻖ ﻗﺒﻠﻰ ﺭﺍ ﮐﻪ ﺑﺴﺎﺩﮔﻰ ﭘﺬﻳﺮﻓﺘﻪ ﻣﻴﺸﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺪﻳﮕﺮ= ﺍﻥ ﻣﻨﺘﻘﻞ ﮐﻨﻨﺪ. = ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺰ ﺍﺯ ﺫﻥ ﺑﺎ ﺧﺒﺮ ﺑﻮﺩﻩ ﺍﻧﺪ. ﻭ ﻧﻴﺰ ﺍﮐثرﺍ ﻫﻤﺎﻥ ﺗﻤﺮﻳﻨﺎﺕ ﺭﺍ ﺩﺭ ﺁﻏﺎﺯ ﺳﻠﻮ&= #65241; ﺩﺍﺷﺘﻪ ﺍﻧﺪ. ﻭ ﺳﻔﺮﻫﺎﻯ ﺑﻬﻨﺪ ﺭﺍ ﺍﻳﻨﮕﻮﻧﻪ ﻋﺮﻓﺎ ﮐﺮﺩه اﻧﺪ، ﺍﮔﺮ ﻫﻨﻮﺯ ﺍﺯ ﺧﺪﺍ&= #65261;ﻧﺪ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﻧﻴﺎﻓ= 578;ند.<span style=3D'mso-spacerun:yes'>  </span>ﺩﺭ ﻓﺮﻫﻨگ ﺫﻥ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﮐﻮﺗﺎﻩ ﻭ ﺑﺮﻳﺪﻩ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ. = ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺍﻟﻬﻰ&#= 1548; ﺳﺎﻟﻚ ﺭﺍ ﺑﻴﺸﺘﺮ ﺑﮑﻮﺷش ﻔﮑﺮی ﻮﺍﺩﺍﺭ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺭﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﻳﺪﻩ ﺭﺍ ﺑﻴﺎﺑﺪ. ﻭﺩﺍﺳ&= #65176;ﺎﻧﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ، ﺑﺎ ﻣﻄﺎﻟﺐ ﻣﺤﺪﻭﺩ ﻭ ﺻﺮﻳﺢ ﻋﻘﻠﻰ. ﺁ= ﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﺪﺍﻥ ﺣﻘﺎﻳﻖ ﻧﺎﮔﻔﺘﻪ ﻣﻴﺮﺳﺪ. ﺍﻧﺴﺎ&= #65255;ﻬﺎ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ، ﭼﻮﻥ ﺍﻃﻔﺎﻝ ﺍﺯ ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﻭ ﺩﺍﺳﺘﺎﻧﻬﺎ، = 5169;ﻴﺸﺘﺮ ﻟﺬﺕ ﻣﻴﺒﺮﻧﺪ. = ﺯﻳﺮﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ، &= #65175;ﺠﺴّﻢ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﺟ&= #65200;ﺋﻰ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ ﻧﻤﺎﻳﻨﺪ. که اﮔﺮ ﺍﻳﻦ ﺍﻓﺴﺎنه ها ﺍʋ= 99; ﻋﺮﻓﺎﻯ ﺧﻴﺮ ﺧﻮﺍﻩ ﺑﺎﺷﺪ، &#= 65169;ﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻃﻔﻞ ﺑﺰﺭﮒ ﺷﺪﻩ ﻓﺮﺍﻣﻮﺵ ﻧﻤﻴﮑند. ﮐﻪ ﺑﺎ ﺁﻧﻬﺎ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺍ&= #64404;ﺮ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺍﻧﺤﺮﺍﻓﻰ ﻏﻴﺮ ﺍﻭﻟﻴﺎ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﻏﻴﺮ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﺣﺘﻰ ﺍﮔﺮ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺷﺠﺎﻋﺎﻥ ﺳﻴﺎﺳﻰ ﺑﺎﺷﺪ&#= 1548; ﻭﻟﻰ ﺑﺪﻭﺭ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ، ﺁﻧﮕﺎ= 5257; ﺯﻣﺎﻧﻰ ﺩﺭ ﻋﻤﺮ ﻃﻔﻞ ﻭ ﺍﻧﺴﺎﻥ ﺗﻠﻒ ﺷﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺭﻓﻊ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺗﺮﻙ ﺍﻳﻦ ﺁثاﺭ ﻧﺎﺩﺭﺳﺖ ﺍﻓﺴﺎنه ها، ᤨ= 0;ﺎﺭ ﺳﺨﺘﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺣﺘﻤﺎﻟﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺩﺍﺳ&= #65176;ﺎﻧﻬﺎﻯ ﻓﺮﺩﻭﺳﻰ ﺑﺎ ﻫﺮﻗﺪﻡ ﺗﺎﺭﻳﺨﻰ ﺁﻥ، &#= 65267;ﻚ ﻗﺪﻡ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﺮﺑﻴﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﺷﺎﻫﻨﺎﻣﻪ، ﻗ= 5260;ﺮﻣﺎﻧﺎﻥ ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﺩ، ﮐﻠﺎ= 5249; ﺗﻌﻠﻴﻤﻰ ﻓﺮﺩﻭﺳﻰ ﺭﺍ ﺍﺯ ﺩﻫﺎﻥ ﺁﻥ ﻗﻬﺮﻣﺎﻥ ﻣﻰ ﭘﺬﻳﺮﺩ. ﻭﻳﺎ ﺑﺎﻟﻌﮑس ﺍﺯ ﻗﻬﺮﻣﺎﻧﺎﻥ ﻣﻨﻔﻰ ﺷﺎﻫﻨﺎﻣﻪ، ﻫ= 5198; ﺁﻧﭽﻪ ﮐﻪ ﻣﻨﻔ&= #65262;ﺭ ﺑﺎﺷﺪ، ﻭ ﺍﺯ ﺯﺑﺎﻧﺸﺎﻥ ﺟﺎﺭﻯ ﺷﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺷﻨﻮﻧﺪ= ﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ، = 5235;ﻮﺭﺍ ﺧﻮﺩ ﻧﻴﺰ ﻣﺘﻨﻔﺮ ﺍﺯ ﻫﻤﺎﻥ ﮔﻔته ه= 75; ﻭ ﺻﻔﺎﺕ ﻣﻴﺸﻮﺩ. ( ﮐُﻮﺍﻥ) ﻫﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺳﺘﺎ= 5255;ﻬﺎﻯ ﺑﺮﻳﺪﻩ ﭼﻴنی ﻮ ﺫﻥ ﻣﻌﺮﻭﻑ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﺮﺩﻡ ﭼﻴﻦ ﻧﻴﺰ ﺑﺎﻳﻦ ﮔﻮﻧﻪ ﺻﺤﺒﺖ ﻣﻰ ﺍﻓﺰﺍﻳﻨﺪ. = ﻭﮔﻮﻳﻨﺪﻩ ﻣﺴﺌﻮﻝ ﺑﻴﺎﻥ ﺗﻤﺎﻡ ﻣﻄﻠﺐ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ. ﺷﻨﻮﻧﺪﻩ ﻧﻴﺰ ﺑﺎﻳﺪ ﮐﻤﻚ ﮐﻨﺪ. ﮔﺎﻫﻰ ﻧﻴﺰ ﺑﺮﺩﺍﺷﺖ ﻏﻠﻂ ﻣﻴﺸﻮﺩ، &#= 64400;ﻪ ﭘﻴﺮ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺘﻮﺟّﻪ ﮔﺮﺩﺩ، ﻭ ﺍﺻﻠﺎﺡ ﺁﻥ ﺩﺭ ﺳﺎﻟﻚ ﻧﻤﺎﻳﺪ. = ﻭﻟﻰ ﻣﺮﺩﻡ ﻋﺎﻣﻰ، &#= 65169;ﺎ ﺫﮐﺮ ﺍﻣثاﻝ ﻭﺣِﮑَﻢ، <span style=3D'mso-spacerun:yes'> </span>ﺩﻗﻴﻘﺎ ﻫﻤﺎﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﻣﻨﺘﻘﻞ ﮐﻨﻨﺪ. = ﺍﮔﺮ ﺍﻧﺤﺮﺍﻑ ﺷﻨﻮﻧﺪﻩ ﺩﺭﻣﻴﺎن ﻨﺒﻮﺩﻩ ﺑﺎﺷﺪ. = ﺍﻳﻦ ﺍﻣثاﻝ، <span style=3D'mso-spacerun:yes'> </span>ﺫﻥ ﺭﺍ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ. ﻣثل= 575; ﺍﻧﺴﺎن که ﺩﺭ ﺗﻦ ﺑﺎﺷﺪ ﺁﺯﺍ&= #65193; ﻧﻴﺴﺖ. ﻭ ﻓﮑﺮ ﺍﺳﻴﺮ ﺧﺮﺍﻓﺎﺕ ﻭ ﻋﻘﺪﻩ ﻫﺎ که ﺁﻭﺍﺯﻯ ﻧﺪﺍﺭ&#= 65193;، ﻣﮕﺮ ﺁﻭﺍﺯ ﺧَﺮ ﺩﺭ ﭼَﻤﻦ= 548; ﻭ ﻳﺎ ﻣﻴﮕﻔﺖ ﻧﻤﻰ ﮔﺬﺍﺭﻧﺪ ﺍﺯ ﺑﻬﺸﺖ ﺑﻴﺮﻭﻥ ﺑﺮﻭﻡ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﭘس ﻣﻦ ﺯﻧﺪﺍﻧﻰ ﺟﻬﻨّﻢ ﻫﺴﺘﻢ. &= #65261; ﻟﺬﺍﺑﻬﺸﺘﻬﺎ= 5263; ﺍﻟﻬﻰ ﻳﮑﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﻭ ﺑﺎﻳﺪ ﺍﺯ ﺟﻨﻮﺏ ﻭﺍﺭﺩ ﺑﻬﺸﺖ ﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺣﺘﻤﺎ ﺍﺯ ﺩﺭ ﺷﻤﺎﻝ ﺁﻥ ﻭﺍﺭﺩ ﺑﻬﺸﺖ ﺑﺮﺗﺮﻯ ﮔﺮﺩﻳﺪ. ﻭ ﺍﻳﻦ ﻣثاﻟﻬﺎی ﻨﻮﻋﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﺷﻬﻮﺩﻯ ﻳﻚ ﺳﺎﻟﻚ ﺍﺳﺖ. ﺑﻘ= ﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺎ= 5267;ﺪ ﺍﺯ ﺑﺎﺏ ﻭﻟﺎﻳﺘﻰ ﻭﺍﺭﺩ ﺷﺪ. ﮐﻪ ﺑﺘﻮﺍﻥ ﺍﺯ ﺁﻥ ﻧﻴﺰﺑﻴﺮﻭﻥ ﺭﻓﺖ ﻭ ﻧﺠﺎﺕ ﻳﺎﻓﺖ. ﻭﺍﻟّﺎ ﺍﺯﭘﺸﺖ ﺩﻳﻮﺍﺭ ﺧﺎﻧﻪ ﻭ ﺑﺪﻭﻥ ﮐﺴﺐ ﺍﺟﺎﺯﻩ ﻧباﻳA= 194; ﺑﺮ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻭﺍﺭﺩ ﺷﺪ. ﮐﻪ ﺟﺰ ﺧﺮﻭﺝ ﺍﺯ ﻫﻤﺎﻥ ﺩﻳﻮﺍﺭ ﺭﺍﻩ ﺧﺮﻭﺟﻰ ﻧﻤﻰ ﺷﻨﺎﺳﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ، = 5153;ﺧﺮﻳﻦ ﺁﺯﻣﺎﻳﺶ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ ﮐﻪ ﺍﮔﺮ ﺁﻧﺮﺍ ﭼﻴﺰ ﻧﺎ ﭼﻴﺰﻯ&= #1548; ﺑﺼﻮﺭﺕ ﺟﺎﻥ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺁﺧﺮﻳ= 5254; ﺁﺯﻣﺎﻳﺶ ﺍﻟﻬﻰ ﺗﻘﺪﻳم ﻤﻴﮑﻨﺪ. چخ ﺒﻌﺪﺍ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ ﻭ ﺯﻧﺪﻩ ﻣﺠﺪﺩ ﺷﻮﺩ، ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﻌثت ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻭ ﭼﻪ ﺯﻧﺪﻩ ﻧﮕﺮﺩﺩ. = ﺧﻮﺍﺏ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺒﺎﻧﻪ ﻧﻴﺰ ﻧﻮﻋﻰ ﻣﺮﮒ ﻣﻮﻗّت اﺳﺖ. ﮐﻪ ﮔﻮﺋﻰ ﺭﻭﺡ ﺍﺯ ﺗﻦ ﺧﺎﺭﺝ ﻣﻴﺸﻮﺩ. = ﻭ ﻓﮑﺮ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺧﺎﺭﺝ ﺍﺯ ﺗﻦ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﺷﺨﺺ ﺗﻔﮑّﺮ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺗﺄثیر ﻣﻨﻔﻰ ﺍﺯ ﺫﻫﻦ ﺁﮔﺎﻩ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻟﺬ= ﺍ ﺭؤﻳﺎﻫﺎﻯ ﺍﻭﻟﻴﻪ ﺳﺎﻟﮑﺎﻥ ﻧﻔﺴﺎﻧﻰ ﻭ ﺷﻬﻮﺍﻧﻰ، ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺷﻴﻄﺎنی هستن= د. ﻭ ﺗﻮﺿﻴﺢ ﭘﻴﺮ&= #1548; ﻓﺴﺎﺩ ﺩﺭﻭﻥ ﺳ&= #65166;ﻟﻚ ﺭﺍ ﻫﻮﻳﺪﺍﻯ ﺳﺎﻟﻚ ﻣﻴﮑﻨﺪ. = ﻭ ﺑﻤﺮﻭﺭ ﺧﻮﺍﺑﻬﺎﻯ ﺍﺻﻠﺎﺣﻰ ﻣﺨﻠﻮﻁ، ﺍﺯ ﺑﻘﻴﻪ ﺁثاﺭ ﻣﻨﻔﻰ ﺭﻭﺍﻥ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﺁثاﺭ ﺟﺪﻳﺪ ﺻﻔﺎﺕ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺳﺎﻟﻚ ﺑﺘﻌﻠﻴﻢ ﭘﻴﺮ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ، ﺑﻮﺳﻴل= 07; ﭙﻴﺮ ﺗﻔﮑﻴﻚ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﺑ&= #65176;ﺪﺭﻳﺞ ﺳﺎﻟﻚ ﺩﺭ ﻣﻴﻴﺎﺑﺪ. ﻫﻨﻮ&= #65199; ﻧﺎﺷﺎﻳﺴﺘﮕﻰ ﻫﺎ ﺩﺍﺭﺩ، ﻭ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. ﻭ ﺗﻤﺎﻡ ﻭﻗﺖ ﻭ ﺑﺎ ﺟﺪﻳّﺖ ﻭ ﻋﺸﻖ ﻭ ﺍﻃﺎﻋﺖ ﺑﻴﺸﺘﺮﻯ ﺍﻗﺪﺍﻡ ﻣﻴﮑﻨ&#= 65194;. ﻭﭼﻮﻥ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟ&= #65242; رسید، ﻭ(ﺣﺘﻰ ﺃﻋﻠﻢ)ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﺍﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ (ﺷﺮ᥹= 7; ﮐﺎﻓﻰ)ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ( ﺷﺮﻭﻁ ﻟﺎﺯﻡ) ﺍﺳﺖ، ﺁ&= #65255;ﮕﺎﻩ ﺳﺎﻟﻚ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ، &#= 65261; ﺳﺮ ﺍﺯ ﻳﮑﻰ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺭﻣﻴﺂﻭﺭﺩ. ﻭ&= #65187;ﺘﻰ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺮﺗﺮﻳﻦ ﻣﻌﺮﺍﺝ ﻭﺍﺳﺮ&#= 1575;ء ﻋﺮﺷﻰ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﺳﺮﺍﺳﺮﺭؤ= 5267;ﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺍﻠﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﮔ&= #65198;ﭼﻪ ﮔﻬﮕﺎﻩ ﻣﺸﮑﻠﺎﺕ ﺗﻦ ﺳﺎﻟﻚ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﻋث ﺭؤﻳﺎﻫﺎﻯ ﻏﻴﺮ ﺁﺳﻤﺎﻧﻰ ﻣﻴﺸﻮﺩ ﻭﻟﻰ ﻫﻤﻴﺸﮕﻰ ﻧﻴﺴﺖ، ﻣﮕﺮ ﻣﺸﮑﻞ ﺗﻦ ﺭﻓﻊ ﺷﻮﺩ. ﺩﺭ ﺧﻮﺍﺏ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﻭﻟﻰ ﺍﺭﺍﺩﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻫﻤﭽﻨﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺗﻌﻠﻴﻢ ﺃﺩﺏ ﺍﺯ ﺑﻰ ﺃﺩﻳﺎﻥ، ﻣﺎﻧ= 5256;ﺪ ﻫﻤﺎﻥ ﮐﺸﺘﻰ ﮔﻴﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﻤﺮﻳﻨﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺎ ﻗﻮﻯ ﺗﺮ ﺍﺯ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺣﺪّ ﺃﮐثر ﮐﻮﺷﺶ ﺧﻮﺩﺭﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﭼﻨﻴﻦ ﮐﺸﺘﻰ ﮔﻴﺮﻯ ﺳﻌﻰ ﻧﺪﺍﺭﺩ ﻗﻮﻯ ﺗﺮ ﺭﺍ ﺯﻣﻴﻦ ﺯﻧﺪ، ﺑﻠﮑﻪ ﺳﻌﻰ ﺩﺍﺭﺩ، ﮐ&#= 65258; ﺧﻮﺩ ﺯﻣﻴﻦ ﻧﺨﻮﺭﺩ . ﺍﻭﻟﻴ= ﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺑﺎﻣﺨﺎﻟﻔﻴﻦ ﺧﻮﺩ ﻧﺮﻡ ﻭ ﺷﻴ= ﺮﻳﻦ ﻭ ﺑﻤﻮﺍﺯﺍﺕ ﺍﺣﻮﺍﻝ ﻭ ﺍﻗﻮﺍﻝ ﺁﻧﻬﺎ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺳﻌﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﻃﺮﻑ ﺭﺍ ﭘﺸﻴﻤﺎﻥ ﺍﺯ ﮐﻤﻚ ﺧﻮﺩ ﮐﻨﺪ&= #1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﮐﻠﺎﻣﺶ ﺭﺍ ﺑﺮُﺥ ﺍﻭ ﻧﻤﻴﮑﺸﺪ. ﮔﺮﭼ&= #65258; ﻧﺨﻮﺍﻫﺪ ﺍﺯ ﺣﻘﺎﻳﻖ ﺧﻮﺩ ﭼﻴﺰﻯ ﺭﺍ ﺗﻌﻠﻴﻢ ﺑﺪﻫﺪ. = ﻭلی ﺒﺎ ﺭﻭﺵ ﺳﻘﺮﺍﻃﻰ ﺗﻌﻠ&#= 65268;ﻢ ﻋﺎﺭﻑ، ﺍﺯ ﺩﻫﺎﻥ ﺧﻮﺩ ﺷﻨﻮﻧﺪﻩ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﺪ ﻭﻣﻌﺘﺮﻑ ﺑﺎﺷﺪ. ﺗﺎ ﻋﺎﻗﺒﺖ ﺣﮑﻤﺖ ﺟﺪﻳﺪﻯ ﺭﺍ ﺑﺎﺳﺘﻨﺎﺩ ﭘﺬﻳﺮﻓﺘﻪ ﻫﺎﻯ ﺷﻨﻮﻧﺪﻩ ﺑﮑﺎﺭ ﮔﻴﺮﺩ. ﺍ= ﻋﺘﻤﺎﺩ ﺑﻨﻔس ﺳﺎﻟﻚ ﻋﺎﺭﻑ ﺷﺪﻩ ﭘس ﺍﺯ ﺷﻨﺎﺧﺖ ﻗﺪ&= #65197;ﺕ ﻣﻘﺎﻭﻣﺖ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺧﻮﺩ ﺑﺎﺷﺪ. ﺍﮔ= ﺮ ﻗﻬﺮﻣﺎﻧﻰ ﮐﻪ ﭼﻨﺪ ﻭﺯﻧﻪ ﺭﺍ ﺑﻠﻨﺪ ﮐﻨﺪ، ﺑ&#= 65166;ﺍﻃﻤﻴﻨﺎﻥ ﻭﺯﻧﻪ ﻫﺎﻯ ﮐﻤﺘﺮ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65247;ﺎ ﺑﺒﺮﺩ. ﮐﻪ ﭼﻮﻥ ﺻﺪ ﺁﻣﺪ ﻧﻮﺩ ﺩﺭ ﭘﻴﺶ ﻣﺎ ﺍﺳﺖ. ﭘﻬﻠﻮﺍﻥ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﺩ، ﻭ ﻋﺎﺭﻑ ﭘﻬﻠﻮﺍﻥ ﺷﺪﻩ&#= 1548; ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻣ&= #65268;ﺴﺎﺯﺩ. ﻭﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﻭ ﺳﺎﻟﻚ ﺍﻭﺭﺍ ﻫﻤﭽﻨﺎﻥ ﻣﻴﺴﺎﺯﺩ. ﺳﺎﻟ&= #65242; ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ&#= 1548; ﻭ ﭘﻴﺮ ﻧﻴﺰ ﺑﺬﺧﻴﺮﻩ ﻫﺎﻯ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺨʌ= 08;ﻨﺪﮔﻰ ﻋﺎﺭﻓﺎﻥ ﺍﺯ ﺑﻰ ﻧﻴﺎﺯﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮔﻔ= ﺘﻪ ﺁﻥ ﺣﮑﻴﻤﻰ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺃﻯ ﮐﺎﺵ ﻣﻴﺘﻮﺍﻧﺴﺘﻢ ﮐﻪ ﻣﺎﻩ ﺭﺍ ﺑﺘﻮ ﺑﺒﺨﺸﻢ. ﺍ= ﮔﺮ ﮔﺮﺍﻥ ﺗﺮﻳﻦ ﭼﻴﺰ ﺩﺭ ﻃﺒﻴﻌﺖ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺑﺎﺷﺪ. ﺑﺎﺯ ﺍﻳﻦ ﻣﺎﻩ ﺍﺯ ﻋﺎﺭﻑ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺴﺎﻟﻚ ﺧﻮﺩ، &#= 65207;ﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ بد= 585; منیر ﻭﺍﻟﺎﺗ᥷= 8; ﺧﻮﺩﺭﺍ ﺑﻮﻯ ﻣﻨﺘﻘﻞ ﻧﻤﺎﻳﺪ ﻭ ﺑﺸﻨﺎﺳﺎﻧﺪ. ﻭ&= #65239;ﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﻨﺠﺎﺕ ﺭﺳﻴﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻗﺪﺭﺕ ﺗﺨﻴّﻞ ﺍﻭ ﭼﻨﺎﻥ ﺯﻳﺎﺩ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﻣﺠﺎﻟﻰ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻤﻰ ﺷﻨﺎﺳﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﺗﻨﻬﺎ ﻋﻴﺐ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ&#= 1548; ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﺤﺎل= 740; ﺮﺍ ﺗﺤﻘﻖﺑﺪﻫﺪ. <o:p></o:= p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺫﻥ ﻧﻴﺰ ﭼﻮﻥ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﺑﺘﺪﺍ ﭘﻴﺮ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﺍﻳﺠﺎﺩ ﻣﺤﺒﻮﺑﻴّﺖ ﻭ ﺍﺣﺘﺮﺍﻡ ﺧﻮﺩﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ، ﺗﺎ ﺷﻨﻮﻧﺪﻩ ﺣﺎﺿﺮ ﺑﮕﻮﺵ ﺩ&= #1575;دن ﺑﺎﺷﺪ. ﺑﻌﺪ ﺳﻤﭙﺎﺗﻰ ﻟﺎﺯﻡ ﺭﺍ ﺩﺭ ﺳﺎﻟﻚ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ. ﮐﻪ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺮ ﺭﺍ ﻣﻄﻠﻮﺏ ﺧﻮﺩ ﻧﻴﺰ ﺑﺪﺍﻧﺪ. ﺁ= ﻧﮕﺎﻩ ﺑﺎ ﺫﮐﺮ ﺍﺑﺎﻃﻴﻞ ﮔﺬﺷﺘﻪ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺨﺼﻮﺹ ﺍﺩّﻋﺎﻫﺎﻯ ﺧﺮﺍﻓﺎﺗﻰ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺷﻨﻮﻧﺪﻩ ﺭﺍ، &#= 65193;ﻭﭼﺎﺭ ﺷﺮﻣﻨﺪﮔﻰ ﻋﻤﻴﻖ ﺩﺭ ﺧﻮﺩ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺑﭽﻪ ﺍﻣﻮﺭﻯ ﺑﺎﻃﻞ ﻣﻌﺘﻘﺪ ﺑﻮﺩﻩ. = ﻭﺣﺘﻰ ﺑﺮﺍی ﺁﻧﻬﺎ مبارﺯﻩ ﻫﻢ ﻣﻴﮑﺮﺩﻩ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺣُﺠّﺖ ﻫﺎ ﻭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﺭﺍ ﻣﺘﻮﺍﻟﻴﺎ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ. = ﻭ ﻫﺮ ﺑﺎﺭ ﺍﻳﺠﺎﺩ ﻳﻚ ﺳﻤ&= #64345;ﺎﺗﻰ ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﺭﺍ ﺑﭙﺬﻳﺮﺵ ﺻﻔﺎﺗﻰ ﺗﺎﺯﻩ &= #65251;ﻴﺮﺳﺎﻧﺪ. ﻭ ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺣﻘﺎﻳﻖ ﺭﻫﺎ ﺷﺪﻩ ﻗﺒﻠﻰ ﺭﺍ ﺗﺤﻘﻴﺮ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﺁﻧﺮﺍ ﺣﺎلی اA= 199; ﺩﻭﺭﻩ ﻗﺒﻠﻰ ﺧﻮﺩ ﺑﺪﺍﻧﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺄﻣﻮﺭﻳﺖ ﭘﻴﺮ ﺳﺎﻟﻚ، ﮐ&#= 65258; ﭼﻪ ﻣﻮﺿﻮﻋﻰ ﺭﺍ ﻣﻨﮑﺮ ﺷﻮﺩ&= #1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻳﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺟﺴﺘﺠ&#= 65262; ﮐﻨﻨﺪ. ﮐﻠﺎﻡ ﺧﺪﺍﻭﻧﺪﺑﺴﺎ= 5247;ﻚ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺼﻮﺭ&#= 65173; ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺍﺯ ﻣﺤﻞ ﺭؤﻳﺎﺋﻰ ﻣﻰ ﺑﺎﺷﺪ. ﮔﺮﭼﻪ ﺳﻮﮊﻩ ﻫﺎﻯ ﺑﺎﺭﺯﺗﺮﻯ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﻣﻴﺸﻮﺩ. ﻭ ﮐﻨﺎﺭﺁﻥ ﻓﺮﺍﻭﺍﻥ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﻭﺗﻌﻠﻴﻤﻰ ﺑﺮ&#= 65165;ﻯ ﺳﺎﻟﻚ ﻫﺴﺖ. ﺍﮔ= ﺮ ﻗﺮﺍﺭ ﺑﺎﺷﺪﭘﻴﺮ ﺗﻤﺎﻡ ﺟﻮﺍﺑﻬﺎ ﺭﺍ ﺑﺪﻫﺪ. ﭘس <span style=3D'mso-spacerun:yes'> </span>ﺳﺎﻟﻚ ﺗﻤﺎﻡ ﻭﻗﺖ ﮔﻮﺵ ﻣﻴﺪﻫﺪ. ﻭ ﻫﻨﻮﺯ ﺧﻮﺩ ﺗﻔﮑﺮی ﻨﮑﺮﺩﻩ ﺍﺳﺖ. ﻭ ﭘﻴﺮ ﺩﻳﮕﺮ ﺣﻘﺎﻳﻖ ﺭﺍ ﻧﻴﺰ ﻣﻄﺮﺡ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﺳ= ﺎﻟﻚ ﻧﻴﺰ ﺩﺭ ﺗﻔﮑّﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ ﻣﻄﺎﻟب ﻨﺎ ﺩﺭﺳﺖ ﺑﻴﺸﺘﺮ ﺧﻮﺩ ﺭﺍ ﺗﻔﮑّﺮ ﻭ ﺗثبیت ﺑﻨﻤﺎ᥾= 7;ﺪ ﭘس ﻣﺸﺎﺭﮐﺖ ﭘﻴﺮ ﻭ ﺳﺎﻟﻚ ﺩﺭ ﺗﻔﮑّﺮ، ﻭ ﺑﺨﺼﻮﺹ ﺁﻏﺎﺯﺍﺯ ﭘﻴﺮ ﻭ ﺗﺤﺮﻳﻚ ﻓﮑﺮ ﺳﺎﻟﻚ ﺯﻣﺎﻧﻰ ﺩﺭ ﺗﻔﮑﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﮔﺮ ﻧﺘﺎﻳﺞ ﺗﻔﮑّﺮ ﺳﺎﻟﻚ ﻣﻮﺭﺩ ﺗﺄﻳﻴﺪ ﭘﻴﺮ ﻧﺒﻮﺩ ﺑﺎﺭﺩﻳﮕﺮ ﺍﺳﺘﺪﻟﺎﻝ ﻣﺨﺎﻟف ﻮ ﺍﺩﺍﻣﻪ ﺗﻔﮑّ= 5198; ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴ&= #65194;ﻫﺪ. ﻭﺍﮔﺮ ﺳﺎﻟﻚ ﻣﺪﺍﻡ ﺣﺮﻑ ﺑﺰﻧﺪ، ﭘس ﭘﻴﺮ ﺻﺤﺒﺘﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﮑﻨﺪ. ﻭ ﺳﺎﻟﻚ ﻧﻴﺰ ﭼﻴﺰﻯ ﻧﻴﺎﻣﻮﺧﺘﻪ ﺍﺳﺖ. ﻭ ﺟﻮﺍﺑﻬﺎﻯ ﺍﺳﺘﺎﺩ ﺑﺎﻳﺪ ﺑﺮﻳﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺳﺎﻟﻚ ﺗﮑﻤﻴﻞ ﺁﻥ ﮐﻨﺪ. ﻭ ﺍلاّ ﺗﮑﺮﺍﺭ ﻣﻄﻠﺐ ﭘﻴﺮ ﺩﺭ ﺳﺎﻟﻚ ﮐﺎﺭﻯ ﻧﺸﺪﻩ، &#= 65261;ﻓﺮﺍﻣﻮﺷﻰ ﻧﻴﺰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺍﻧﺴ= ﺎﻥ ﻣﻄﻠﺒﻰ ﺭﺍ ﮐﻪ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺑﺎﺷﺪ. ﮐﻤﺘﺮ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﺪ. ﻭ ﻟﺬﺍ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﻤﻴﻞ ﭘﺎﺳﺨﻬﺎﻯ ﭘﻴﺮ ﺭﺍ ﺳﺎﻟﻚ ﻫﻤﻪ ﺍﺯ ﺧﻮﺩ ﻣ= ﻴﺪﺍﻧﺪ. ﻋﺎﺭﻓﻰ ﺑﻨﻴﮑﻮﺋﻰ ﺍﺯ ﺳﺎﻟﻚ ﻭ ﻃﺎﻟﺐ ﻋﺮﻓﺎﻥ ﻣﻰ ﭘﺮ&= #65203;ﺪ، ﮐﻪ ﺑﺮﺍﻯ ﭼﻪ ﺁﻣﺪﻩ ﺩﺍﻧﺶ ﻣﻴﺨﻮﺍﻫﺪ ﻳﺎ ﺩﺍﻧﺴﺘﻦ ﻣﻴﺨﻮﺍﻫﺪ. ﮐﻪ ﺩﺍﻧﺶ ﺩﺭ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺴﺖ. ﻭﻟﻰ ﺩﺍﺷﺘﻦ ﻗﺪﺭﺕ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﻫﺮﭼﻪ ﻧﻴﮑﻮﺗﺮ ﺑﺎﺷﺪ ﺑﺎﺯ ﺿﻌﻴﻒ ﺍﺳﺖ. ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﺳﺎﻟﻚ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﻤﻴﻦ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻓﻬﻤﻴﺪﻥ ﻭﺩﺍﻧﺴﺘﻦ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﻗﺮاءﺖ ﻣﺘﻮﻥ ﻋﺮﻓﺎﻧﻰ، ﺯﻣ= 5268;ﻨﻪ ﺳﺎﺯ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺳﻠﻮﮐﻰ ﻋﻤﻠﻰ، ﺑﺎ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺍﺯ ﺧﺪﺍ ﺑﺎﻳﺪ ﺧﻮﺍﺳﺖ. ﻗﺒﻞ ﺍﺯ ﺍﺳﻠﺎﻡ ﻣﺤﻤﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻳﻤﻦ ﺑﺨﺼﻮﺹ، ﭘﻴﺮ= 5261;ﺍﻥ ﺫﻥ ﻓﺮﺍﻭﺍﻥ ﺑﻮﺩﻧﺪ. ﮐﻪ ﺍﺳﺎﻣﻰ ﺁﻧﻬﺎ با ( ﺫﻯ ﻳﺎ ﺫﻭ) ﺁﻏﺎﺯ ﻣﻴﺸﺪ. ﮔ= ﻮﺋﻰ ﺫﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻨﻮﻥ ﻳﺎ ﻫﻤﺎﻥ ﺯﻧﻮﻥ ﻳﻮﻧﺎﻧﻰ ﭘﻴﺮﻭ ﻣﮑﺘﺐ ﺫ&= #65253; ﺩﺭ ﺳﻠﻮﻙ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺩﺭ ﺁﻏﺎﺯ ﭘﻴﺮﻭ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ= 548; ﻭ ﺳﭙس ﺑﻮﺩﺍ ﺷﺪﻧﺪ. ﻭﺍﺯ ﺳﻘﺮﺍﻁ ﺑﺒﻌﺪ&#= 1548; ﺍﺻﻮﻝ ﺯﺭﺩﺷﺘﻰ ﺑﺮﺍﺭﻭﭘﺎ ﻭ ﻓﮑﺮ ﻳﻮﻧﺎﻥ ﻏﻠﺒﻪ ﮐﺮﺩ. ﻣﻄ= ﺎﻟﻌﻪ ﮐﻠّﻰ ﻣﮑﺎﺗﺐ ﺗﺎﺭﻳﺨﻰ ﻋﺮﻓﺎﻧﻰ ﮐﻤﻚ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﺘﺄﻣّﻞ ﺭﻳﺸﻪ ﺍﻋﻤﺎﻝ ﺳﻠﻮﻙ ﺁﻧﻬﺎ ﺭﺍﺑﻴﺎﺑﺪ، ﮐ= 5258; ﺧﻮﺩ ﺑﺎﻋث ﺗثبیت ﺍﺣﻮﺍ᥼= 5; ﺳﻠﻮﮐﻰ ﺷﺨﺺ ﻣﻴﮕﺮﺩﺩ. ﻭﮔﻮ&= #65163;ﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﺪﺍﻧﺪ. ﻭ ﻣﺤﺒّﺖ ﺟﺪﻳﺪﻯ ﺑﺠﺎﻯ ﺗﻘﺮّﺏ ﻳﺎ ﺑﻰ ﺗﻔﺎﻭﺗﻴﻬﺎﻯ ﻗﺒﻠﻰ ﻣﻰ ﻧﺸﻴﻨﺪ. ﻭ ﺯﻣﻴﻨﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻫﺪﻑ ﻓﻌﻠﻰ ﺑﺎﻳﺪ ﺍﻳﻦ ﺑﺎﺷﺪ، ﮐ&#= 65258; ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺑﺪﺍﻧﻴﺪ، ﺍﺯ &#= 65191;ﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ. ﻭ ﺑﭽﻪ ﮐس ﻣﺮﺍﺟﻌﻪ ﮐﻨﺪ. = ﻭ ﻫﺮﮔﺰ ﺑﻤﻴﻞ ﻭﺳﻠﻴﻘﻪ ﺧﻮﺩ ﻋﻤﻞ ﻧﮑﻨﺪ. ﻫﺪ= ﻑ ﻓﻌﻠﻰ ﺑﺎﻳﺪ ﺍﻳﻦ ﺑﺎﺷﺪ، ﮐ&#= 65258; ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺍﻧﺪ، ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﭼﻪ ﮐﻨﺪ، ﻭ ﺑﭽﻪ ﮐﺴﻰ ﻣﺮﺍﺟﻌﻪ ﮐﻨﺪ. ﻭﻫﺮﮔﺰ ﺑﻤﻴﻞ ﻭ ﺳﻠﻴﻘﻪ ﺧﻮﺩ ﻋﻤﻞ ﻧﮑﻨﺪ ﮐﻪ ﺍﻳﻦ ﺳﻴّﺪ ﻧﻮﺭﺍﻧﻰ ﺩﺭ ﺻ&= #65262;ﺭﺕ ﺍﺳﺖ، ﻭﻳﺎ ﮔﻮﻳﻨﺪﻩ ﺧﻮﺑﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﺯﻳ&= #65198;ﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭﺳﻠﻴﻘﻪ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺿﺮﻭﺭﺕ ﻧﺪﺍﺭﺩ، ﮐﻪ ﻣﺤﻴﻂ ﺍﻭ ﭼﻪ ﺩﻳﻦ ﻭ ﻣﺬﻫﺒﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﺑﻬﻴﭻ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﺍﺳﻤﻰ ﺍﺭﺗﺒﺎﻃﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﻫﻤﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﭘﻴﺸﻦ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﮔﺮ ﺍﻳﻦ ﭘﻴﺮﮐﺎﻣﻠﻰ ﻣﺤﻤﺪﻯ ﺑﺎﺷﺪ&#= 1548; ﻭﻳﺎ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺭﮐﺪﺍﻡ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﺑﻮﺩه ﺒﺎﺷﺪ. ﮐ&= #65258; ﺍﻫﻤﻴّﺘﻰ ﺩﺭﮐﺎﺭ ﺳﺎﻟﻚ ﻧﺪﺍﺭﺩ. ﺑﺮﺍﻯ ﻣثاﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، ﮐﻪ ﻳﻚ ﻭلیّ اﻟﻬﻰ ﺑﻮﺩ ﻫﺸﺘﺎﺩ ﺷﺎﮔﺮﺩ ﺗﻌﻠﻴﻢ ﻣﻴﺪﺍ&#= 65193;. ﮐﻪ ﭼﻬﻞ ﻧﻔﺮ ﺁﻧﻬﺎ ﻣﺴﻠﻤﺎﻥ ﻧﺒﻮﺩﻧﺪ ﻳﻚ ﺷﻴﻤﻰ ﺩﺍﻥ ﻣﺼﺮﻯ ﻭ ﻳﺎ ﺷﺎﻓﻌﻰ ﺳﻨّﻰ ﺑﻴﻦ ﺷﺎﮔﺮﺩﺍﻥ ﺍﻭ ﺑﻮﺩﻧﺪ ﻭﺣﺘﻰ ﻳﻚ ﺷﺎﮔﺮﺩ ﻫﻨﺪﻭﻯ ﺧﻮﺩ، &#= 65165;ﺟﺎﺯﻩ ﺧﻮﺍﺳﺖ ﮐﻪ ﺍﻋﻠﺎﻡ ﻣﺴﻠﻤﺎﻧﻰ ﮐﻨ&#= 65194;، ﮐﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣﻮﺍﻓﻘﺖ ﻧﮑﺮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻭﮔﻔﺖ ﻣﺎ ﻣﺴﻠﻤﺎﻥ ﺯﻳﺎﺩ ﺩﺍﺭﻳﻢ .= ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺑﻬﻨﺪ ﺑﺮﻭﻯ ﻭ ﺁﻧﺎﻥ ﺭﺍ ﻫﺪﺍﻳﺖ ﮐﻨ&= #65264; ﮔﺮﭼﻪ ﺍﻳﻦ ﮐﺎﻣﻞ ﻫﻨﺪﻭ، &#= 65255;ﻪ ﺍﺯ ﺩﻳﻦ ﺟﺪﻳﺪ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﻭﻧﻪ ﺍﺯ ﺩﻳﻦ ﻗﺒﻠﻰ ﺧﻮﺩ. ﻭﻟ= ﻰ ﭼﻮﻥ ﺷﻨﺎﺳﺎﺋﻰ ﺩﺭﺳﺘﻰ ﺍﺯ ﻣﺮﺩﻡ ﻗﻮﻡ ﺧﻮﺩ ﺩﺍﺭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺁﻧﺎﻥ ﺭﺍ ﻫﺪﺍﻳﺖ ﻧﻤﺎﻳ&#= 65194;. ﭼﻪ ﺑﺴﺎ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﮐﻪ ﺑﻴﻦ ﻳﻬﻮﺩﻳﺎﻥ ﺯﻧ&#= 65194;ﮔﻰ ﻣﻴﮑﻨﻨﺪ. ﻭﺍﮔ&= #65198; ﺧﺪﺍﻭﻧﺪ ﺍﻭﺭﺍﺑﺮﻃﺎﻟ= 5168; ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻧﺒﺎﻳﺪ ﻳﻬﻮﺩﻯ ﺑﻮﺩﻥ ﺟﺎﻣﻌﻪ ﺍﻭ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﺩ، ﻭ ﺍﻋﺘﻤﺎﺩ ﺑﻮﻯ ﻧﮑﻨﺪ. ﺩﺭ ﻫﺮﺣﺎﻝ</span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﺗﺴﻠﻴﻢ ﺧﺪﺍ ﺑﻮﺩ. ﻭﺭؤﻳﺎﻫ&#= 65166;ﻯ ﺷﺒﺎﻧﻪ ﺗﻨﻬﺎ ﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺗﺒﺎ= 5217; ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <span lang=3DAR-SA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times N= ew Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM076><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M076 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M076'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>أفلوطی&= #1606; و نو افلاطونیان </sp= an></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times = New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻓʌ= 48;ﻮﻃﻴﻦ ﻣؤﺳس ﻣﮑﺘﺐ ﺟﺪﻳﺪﻯ ﺍﺯ ﻋﺮﻓﺎﻥ ﺳﻘﺮﺍ&#= 65219;ﻰ ﻭﺍﻓﻠﺎﻃﻮﻥ ﺑﻮﺩ. ﮐﻪ ﺩﺭ ﺍﺳﮑﻨﺪﺭﻳﻪ ﻳ&#= 65262;ﻧﺎﻧﻰ ﻧﺸﻴﻦ ﻣﺼﺮ، ﺗ&#= 65188;ﻘﻴﻘﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺁﻏﺎﺯ ﮐﺮﺩ. ﻭ ﭘس ﺍﺯ ﺳﻰ ﺳﺎﻝ ﺍﺯ ﻣﺮﮔش، <span style=3D'mso-spacerun:yes'> </span>ﺁثاﺭ ﺍﻭﺭﺍ ﻓﺮﻓﻮﺭﻳﻮس ﻧﻮﺷﺖ. ﻭﻯ ﺍﺯ </span>= </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۴۳۲ ﺗﺎ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>۵۰۳</span><s= pan dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻣﻴﻠﺎﺩﻯ ﺯﻧﺪﮔﻰ ﻣﻴﮑﺮﺩﻩ ﺍﺳﺖ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ۴۵</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺭﺳﺎﻟﻪ ﻓﻠﻮﻃﻴﻦ ﺭﺍ ﻓﺮﻓﻮﺭﻳﻮس ﺗﻨﻈﻴﻢ ﮐﺮﺩ. ﻓ= ﻠﻮﻃﻴﻦ ﺿﻌﻒ ﺑﻴﻨﺎﺋﻰ ﺩﺍﺷﺖ، ﮐﻪ ﻫﺮﭼﻪ ﻣﻴﻨﻮﺷﺖ ﺗﺼﺤﻴﺢ ﻧﻤﻴﮑﺮﺩ. ﻭ ﻓﺮﻓﻮﺭﻳﻮس ﺑﺎﺯﺩﻳﺪ ﻭﺗﻨﻈﻴﻢ ﻣﻴﻨﻤﻮﺩ. که ﺪﺭ ﺷﺶ ﻣﺠﻤﻮﻋﻪ ﻧﻪ ﺗﺎﺋﻰ ﻳﺎ (ﺍﻧﺂﺩﻫﺎ ﻳﺎ ﺗﺎﺳﻮﻋﺎﺕ) ﺩﺭﺁﻣﺪ. ﺩﻭ ﺍﺷﮑﺎﻟﻰ ﮐﻪ ﺩﺭ ﺁثاﺭﺵ ﻫﺴﺖ، ﻳﮑﻰ اینکه ﺑﺰﺑﺎﻥ ﺧﺎﺻﻰ ﻣﻴﻨﻮﺷﺘﻪ ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺘﺪﺍﻭﻝ ﻧﺒﻮﺩ. ﻭ ﺩﻳﮕﺮ ﻧﺴخه هاﻯ ﻗﺎﺑﻞ ﺃﻋﺘﻤﺎﺩی ﺒﺮﺍﻯ ﺭﺳﻴﺪﮔ&#= 65264; ﺁﻧﻬﺎﻧﻴﺴت . ﻮ&= #65231;ﻠﻄﻬﺎﺋﻰ ﺩﺭ ﺁﻥ ﻫﺴﺖ. ﻭﻟ= ;ﻰ ﺁثاﺭﻯ ﻣﻬﻢ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﺒﺪﺃ ﻋﺼﺮ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﻋﺮﻓﺎﻥ ﺷﺪﻩ است . ﭘس اﺯ ﺯﻣﺎﻧﻰ که عرﻓﺎﻥ ﺩﺭ ﻳﻮﻧﺎﻥ ﺍﺣﻴﺎی ﺠﺪﻳﺪ= 740; ﻴﺎﻓﺖ. ﻭ ﺑﻌﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ، ﻭﺳﭙ= 587; به ﻋﺮﻓﺎﻥ ﻭ ﺗﺼﻮﻑ ﺍﺳﻠﺎﻣﻰ ﺭﺳﻴﺪ. ﺻﺮﻑ ﻧﻈﺮ ﺍﺯ ﺷﺮﺡ ﺣﺎﻝ ﺍﻭ، ﮐﻪ ﻓﺮﻓﻮﺭﻳﻮس ﻧﻮﺷﺘﻪ ﺍﺳﺖ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﺍﺯ ﺍﻧﮑﺎﺭﺵ ﺩﺭ ﺑﻮﺩﻥ ﺩﺭ ﺗﻦ ﺭﺍ ﻧﻨﮓ ﺩﺍﻧﺴ&= #65176;ﻪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﮔﻮﺷ&#= 65174; ﺭﺍ ﻧﻤﻰ ﺧﻮﺭﺩﻩ ﻭ ﺣﻤﺎﻡ ﻧﻤﻰ ﺭﻓﺖ ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺑﻮﺩ، ﮐ&#= 65258; ﺍﺯ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺟﺪﺍ ﻧﻤﻴﺸﺪ. ﻭ= ﺩﻭﭼﺎﺭ ﺑﻴﻤﺎﺭﻳﻬﺎﺋ= 5264; ﺑﻮﺩﻩ، ﮐﻪ ﺯﻧﺪﮔﻰ ﺳﺨﺖ ﺍﻳّﻮﺏ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺑﻴﺎﺩ</span><span dir=3DLTR style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺂﻭﺭ= 5193;. ﺑﺪﻧﺶ ﺳﺮﺍﺳﺮ ﺯﺧﻢ ﺑﻮﺩ، ﮐﻪ ﺩﻭﺳﺘﺎﻧﺶ ﺍﺯ ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺭﻯ ﻣﻴﮑﺮﺩﻧﺪﻭ 63 </span>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺳﺎﻝ ﻋﻤﺮﮐﺮﺩ. ﻫﺪﻑ ﺍﻋﺘﻘﺎﺩﻯ ﺍﻭ ﺍﻳﻦ ﺑﻮﺩ، ﮐﻪ ﺁﻧﭽﻪ ﺍﺯ ﺧﺪﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﺩ&= #1548; ﺑﺂﻧﭽﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺴتی هست ﺑﺎﺯﮔﺮﺩﺍﻧﺪ &#= 65261;ﺗﻨﻬﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺻﻠﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭ ﺫﻫﻦ ﺁﮔﺎﻩ ﻭ ﻧﻔس ﻧﺎﺧﻮﺩﺁ= 4404;ﺎﻩ ﻭﺗﻦ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﻪ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﻮﻧﺪ. = ﻭ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺷﻮﺩ ﺗﺎ ﺑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 176;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﺪ ﻭﻯ ﻣﻌﺘﻘﺪ ﺑﻨﻔس ﮐﻞّ ﺑﻮ= 5193;، ﻳﺎ ﻫﻤﺎﻥ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘدس ﻣﺴﻴﺢ. &#= 65261;هر ﺳﺎﻝ ﺭﻭﺯ ﺗﻮﻟﺪ ﺳﻘﺮﺍﻁ ﻭ ﺍﻓﻠﺎﻃﻮﻥ ﻣﻬﻤﺎﻧﻰ ﻣﻴﺪﺍﺩ، ﻭ ﺑﺮﺍﻯ ﺧﻮﺩ ﺟﺸﻦ ﺗﻮﻟﺪ ﻧﻤﻰ ﮔﺮﻓﺖ. ﻭ ﺍﻟﺒﺘﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺳﻘﺮﺍﻁﻭﺍﻓﻠ= 5166;ﻃﻮﻥ، ﺯﻣﺎﻧﻰ ﮐﻪ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪ. ﻭ ﻗﻄﻌﺎ افلوطین ﺑﺮﻭﺵ ﺳﻠﻮﻙ ﻣﺴﻴﺢ ﻋﻤﻞﻧﮑﺮﺩﻩﺑ= 5262;ﺩ. <span style=3D'mso-spacerun:yes'> </span>ﺳﻘﺮﺍ&#= 65217; ﻭ ﺍﻓﻠﺎﻃﻮﻥ ﺑﻮﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺑﻮﺩه اﻧﺪ. ﻭﻯ ﺍﺯ ﮐﻮﺩﮐﻰ ﺑﻔﻠﺴﻔﻪ ﻋﻠﺎﻗﻪ ﺩﺍﺷﺖ&#= 1548; ﮐﻪ ﻫﻤﻪ ﺟﺎ ﺍﻳﻦ ﻋﻠﺎﻗﻪ ﻭﺟﻮﺩ ﺩﺍﺷﺖ. ﮐ= ﻪ ﭘس ﺍﺯ ﻳﻮﻧﺎﻥ&#= 1548; ﻧﻮﺑﺖ ﮐﺸﻴﺸﺎﻥ ﻓﻠﺴﻔﻰ ﻣﺴﻴﺤﻰ ﺭﺳﻴﺪﻩ ﺑﻮﺩ. ﻓ= ﻠﻮﻃﻴﻦ ﻋﻠﺎﻗﻤﻨﺪ ﺗﺤﻘﻴﻖ ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ ﻫﻨﺪﻳﺎﻥ ﺑﻮﺩ .= ﻭﺩﺭ 39</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺳﺎʌ= 47;ﮕﻰ ﺑﺎ ﻟﺸﮑﺮﻳﺎﻥ ﮔﻮﺭﺩﻳﺎﻧﻮس = 5169;ﺎﻳﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻥ ﺭﻓﺖ، ﮐﻪ ﺍﺭﺳﻄﻮ ﻧﻴﺰ ﭼﻨﻴﻦ ﮐﺮﺩﻩ ﺑﻮﺩ. ﻭﻟﻰ ﮔﻮﺭﺩﻳﺎﻧﻮس ﮐﺸﺘﻪ ﺷﺪ. ﻓﻠﻮ= ﻃﻴﻦ ﺑﺎﻧﻄﺎﮐﻴﻪ ﺑﺎﺯﮔﺸﺖ . ﺩﺭ ﭼﻬﻞ ﺳﺎﻟﮕﻰ ﺑﺮﻡ ﺭﻓﺖ، ﻭ ﺳﻪ ﺷﺎﮔﺮﺩ ﺩﺍﺷﺖ، ﮐﻪ ﺗﻌﻬّﺪ ﻋﺪﻡ ﺍﻓﺸﺎﻯ ﺍﺳﺮﺍﺭ ﺗﻌﺎﻟﻴﻢ ﺍﻭﺭﺍ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ. ﻣﻌﻠﻮ&= #65249; ﺑﻮﺩﻩ، ﮐﻪ ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﺷﺪﻳﺪ ﻗﺸﺮﻳّﻮﻥ ﻣﺴﻴﺤﻰ ﻣﻮﺍﺟﻪ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭﺭﻭﺵ ﺳﻘﺮﺍﻁ ﺭﺍ ﺩﺍﺷﺖ، ﮐﻪ ﺷﺎﮔﺮﺩﺍﻥ ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﭙﺮﺳﺶ ﻣﻴﮑﺮﺩ. ﻭﻟﺬﺍ ﺩﺭﺳﻬﺎﻳﺶ ﻣﻨﻈّﻢ ﻧﺒﻮﺩ. <= span style=3D'mso-spacerun:yes'> </span>ﺁﻣﻴﻠﻮ= س 24 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺳﺎ᥼= 5; ﻧﺰﺩ ﻓﻠﻮﻃﻴﻦ&#= 1548; ﺗﻌﻠﻴﻤﺎﺕ ﺍﻭﺭﺍ ﺩﺭ ﺻﺪ ﺟﻠﺪ ﻳﺎﺩﺩﺍﺷﺖ ﮐﺮﺩ. ﺗﺎ ﻓﺮﻓﻮﺭﻳﻮس ﻧ= 5268;ﺰ ﺍﺯ ﻳﻮﻧﺎﻥﺑﺮﻡﺭ= 5235;ﺖ. ﮐﻪ21 ﺭﺳﺎﻟﻪ ﻓﻠ= ;ﻮﻃﻴﻦ ﺭﺍﺟﻤﻊﺁﻭﺭﻯ= 5255;ﻤﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﺭA= 261;ﮔﺎﺗﻴﺎﻧﻮس ﺳﻨﺎﺗﻮﺭ ﺭﻭﻣﻰ، ﺗﺮﻙ ﻫﺴﺘﻰ ﺧﻮﺩ ﮐﺮﺩ ﻭ ﭘﻴﺮﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺍﻓﻠﻮﻃﻴﻦ ﺷﺪ ﮐﻪ ﺑﻴﻤﺎﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 263; ﺍﻭ ﻧﻴﺰ ﺧﻮﺏ ﺷﺪ، ﻭ ﻫﻤﻴﺸﻪ ﺍﻓﻠﻮﻃﻴﻦ ﺍﻭﺭﺍ ﺳﺮﻣﺸﻖ ﻋﺸّﺎﻕ ﻣﻴﺪﺍ= 5255;ﺴﺖ . ﻓﻠﻮﻃﻴﻦ ﺗﻨﻬﺎ ﻣﺴﺘﻐﺮﻕ ﺩﺭ ﻣﻌﺎﻧﻰ ﺑﻮﺩ، &#= 65261; ﺃﻧﺪﻳﺸﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﭘﺮﻭﺭﺵ ﻣﻴﺪﺍﺩ، ﺑﻌﺪ ﺭﺳﺎله ﻣﻴﻨﻮA= 207;ﺖ، ﻭ ﺑﺎ ﻃﺮﺡ ﻗﺒﻠﻰ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮ ﺑﺤثی ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﺮﺩ&#= 1548; ﻭ ﻣﺮﺍﻗﺒﻪ ﻋﻘﻠﻰ ﺧﻮﺑﻰ ﺩﺍﺷﺖ. ﺯﻧﺎﻥ ﻋﺎﺷﻖ ﻓﻠﺴﻔﻪ ﻧﻴﺰ ﻧﺰﺩ ﺍﻭ ﻣﻴﺮﻓﺘﻨﺪ، ﻭ ﺑﺴﻴﺎﺭی اﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺨﺼﻴّﺘﻬﺎﻯ ﺭﻭﻣﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻭﻟﺎﺩ ﺧﻮﺩﺭﺍ ﺑﻨﺰﺩ ﻭﻯ ﺑﺘﻌﻠﻴﻢ ﻣﻴﻔﺮﺳﺘﺎﺩﻧ= 5194;. ﺑﺴﻴﺎﺭ ﻣﻬﺮﺑﺎﻥ ﻭﺧﻮﺵ ﺍﺧﻠﺎﻕ ﺑﻮﺩ، ﻭ ﺩﺍﻭﺭﻯ ﻗﻀﺎﺋﻰ ﻣﻴﮑﺮﺩ. ﻭ ﮐﺴﻰ ﺭﺍ ﺩﺷﻤﻦ ﺧﻮﺩ ﻧﻨﻤﻮﺩ. ﻳﮑﻰ ﺍﺯ ﻣﺨﺎﻟﻔﺎﻥ ﺍﻭ ﻣﻴﮕﻮﻳﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﭼﻨﺎﻥ ﺭﻭﺣﻰ ﻗﻮﻯ ﺩﺍﺷﺖ، ﮐﻪ ﺻﺪﻣﻪ ﺩﺷﻤﻨﺎﻥ ﺭﺍ ﺑﺨﻮﺩﺷﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺍﻧﻴﺪ. &= #65267;ﻚ ﮐﺸﻴﺶ ﻣﺼﺮﻯ ﮐﻪ ﺭﻭﺡ ﻣﺮﺑّﻰ ﻭ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﻓﻠﺎﻃﻮﻥ ﺭﺍ ﺍﺣﻀﺎﺭ ﮐﺮﺩ، &#= 65191;ﺪﺍﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺣﺎﺿﺮ ﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﮐﺸﻴﺶ ﻧﺘﻮﺍﻧﺴﺖ ﺳؤﺍﻝ ﮐﻨﺪ. ﺍﻳ&= #65254; ﮐﺸﻴﺶ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺷﻬﻮﺩ ﻓﻠﻮﻃﻴﻦ ﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﮐ= ﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﺗﺮ ﺍﺯ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻓﻠﻮﻃﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺭﻭ= ﺯﻯ ﮐﻪ ﺷﺎﮔﺮﺩﺵ ﺧﻮﺍﺳﺖ ﺍﻭﺭﺍ ﺑﺰﻳﺎﺭﺕ ﻣﻌﺒﺪﻯ ﺑﺒﺮﺩ&#= 1548; ﮔﻔﺖ ﺍﻳﻦ ﺧﺪﺍﻳﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺑﻨﺰﺩ ﻣﻦ ﺑﻴﺎﻳﺪ. ﺯﻳ= ﺮﺍ ﺩﺭ ﻣﻌﺎﺑﺪ ﺧﺪﺍﺋﻰ ﻧﻴﺴﺖ. = ﻭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺑﺎﻳﺪ ﺑﻨﺰﺩ ﺍﻓﻠﻮﻃﻴﻦ ﺑﺮﻭﻧﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺯﻣﺎﻥ، ﻭ ﺷﺎﻳﺪ ﻫﻤﺎﻥ ﺍﻳّﻮﺏ ذو النون ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺧﺪ= ﺍﻳﺎﻥ ﺑﺎﻳﺪ ﺩﺭ ﺩﻝ ﺷﺎﻫﺪﺍﻥ ﺁﻧﻬﺎ ﺑﺎﺷﺪ. ﮐ= ﻪ ﻓﻠﻮﻃﻴﻦ ﻧﻴﺰ ﺩﺭ ﺩﻝ ﺩﺍﺷﺖ. ﻭ= ;ﻣﻌﺎﺑﺪ ﺟﺎﻳﮕﺎﻩ ﻗﺸﺮﻳّﻮﻥ ﻣﺬ= 5259;ﺒﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺪﻳﻢ ﺗﺮ ﻭ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺴﺘﻨ= 5194; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﻃﺎﻟﺒﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﭼﻨﻴ= 5254; ﺯﻳﺎﺭﺗﻬﺎﻯ ﺑﻰ ﻧﺘﻴﺠﻪ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺍﺷﺘﻪ، ﮐﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻫﻢ ﺑﻤﺴﺎﺟﺪ ﻭ ﻣﻘﺎﺑﺮ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻣﻴﺮﻭﻧﺪ. ﺍﻓﺮ&= #65165;ﺩ ﺭﺍ ﭘﻴﺸﮕﻮﺋﻰ ﻣﻴﮑﺮﺩ، ﻭ ﺁﻳﻨﺪﻩ ﺍﻃﻔﺎﻝ ﺭﺍ ﻣﻴﮕﻔﺖ. ﮐﻪ ﺍﺯ ﻗﻴﺎﻓﻪ ﺷﻨﺎﺳﻰ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﻣﻴﻨﻤﻮﺩ. ﻳﻚ ﺑﺎﺭ ﺑﻔﺮﻓﺮﻳﻮس ﺷﺎﮔﺮﺩﺵ ﮔﻔﺖ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻣﻴﻞ ﺑﺨﻮﺩﮐﺸﻰ ﮐﺎﺭﻯ ﺍﺯﻋﻘﻞ ﻧﻴﺴﺖ، ﻭﺑﺨﺎ= 5219;ﺮ ﺳﻮﺩﺍﺋﻰ ﺑﻮﺩﻥ ﺍﺳﺖ. ﻳﺎ ﺟﻨﻮﻥ ﻭ ﻓﺮﺳﻮﺩﮔﻰ ﻣﻐﺰ. ﻭ ﻟﺬﺍ ﻓﺮﻓﻮﺭﻳﻮس ﺭ= 5165; ﺩﻩ ﺳﺎﻝ ﺑﻌﺒﺎﺩﺕ ﻭ ﺳﻴﺎﺣﺖ ﺳﻠﻮﮐﻰ ﻓﺮﺳﺘﺎﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺗﺠﺮﺑﻪ ﺯﻧﺪﮔﻰ ﺑﻴﺎﻣﻮﺯﺩ، ﻭ ﺑﻔﮑﺮ ﺧﻮﺩﮐﺸﻰ ﻧﺒﺎﺷﺪ. ﮔﻔﺘﺎ&= #65197;ﻫﺎﻯ ﺍﻭ ﭘﺮ ﻗﺪﺭﺕ، &= #65261; ﺑﺎ ﺍﺑﺪﺍﻉ ﺑﻮﺩ ﻭﻟﻰ ﻟﻐﺰﺵ ﺍﻟﻔﺎﻅ ﺩﺍﺷﺖ. ﺩﺭ ﺳﺨﻦ ﮔﻔﺘﻦ ﭼﻬﺮه اﺵ، ﺍﺯ ﻧﻮﺭ ﻋﻘﻞ ﺭﻭﺷﻦ ﺑﻮﺩ. ﻭ ﺻﻮﺭﺕ ﺩﻟﻨﺸﻴﻦ ﺩﺍﺷﺖ. ﺩﺭ ﭘﺎﺳﺨﻬﺎﻳﺶ ﺧﻴﺮ ﺧﻮﺍﻫﻰ ﻭ ﻗﺪﺭﺕ ﺗﺤﻤّﻞ ﺍﻓﮑﺎﺭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺍﺷﺖ ﻫﺮﮔﺰ ﺩﺭ ﭘﺎﺳﺦ ﺑﺎﺯ ﻧﻤﻰ ﺍﻳﺴﺘﺎﺩ&#= 1548; ﻭ ﺍﮐثرﺍ ﭘﺮﺳﺸﻬﺎﻯ ﻓﺮﻓﻮﺭﻳﻮس ﺭﺍ ﭘﺎﺳﺦ ﻣﻴﺪﺍﺩ. کلام®= 0;</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>ﻣﺨﺘﺼﺮ ﻭﻟﻰ ﭘُﺮ ﻣﻌﻨﻰ ﺩﺍﺷﺖ. ﻭ ﺁثاﺭﺵ ﻣﺨﻠﻮﻃﻰ ﺗﻌﺎ&#= 65247;ﻴﻢ ﺭﻭﺍﻗﻰ ﻭﻣﺸّاء ﺍﺭﺳﻄﻮﺋﻰ ﺑﻮﺩ. ﺯﻳﺮﺍ ﺩﺭ ﺁﻥ ﻋﺼﺮﻓﻠﺴﻔﻪ ﻣﺸّاء ﻭﻣﻨﻄʌ= 38; ﺍﺭﺳﻄﻮ ﻣﻄﻠﻮ&#= 65167; ﻫﻤﻪ ﺑﻮﺩ. ﻭ ﺍﺯ ﺍﺭﺳﻄﻮ ﺍﺯ ﻣﺒﺎﺣث ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﺍﻭ ﺑﻴﺸﺘﺮ ﺑﮑﺎﺭ ﻣﻴﮕﺮﻓﺖ. ﺯﻳﺮ&= #65165; ﺍﺭﺳﻄﻮ ﻣﻮﺭﺩ ﺗﺼﺪﻳﻖ ﻣﺮﺩﻡ ﺑﻮﺩ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﻣﺎﻣﺎﻥ ﻭ ﺻﻮﻓﻴّﻪ ﺍﺳﻠﺎﻣﻰ، ﻣﻄ= 5166;ﻟﺐ ﻗﺮﺁﻥ ﺭﺍ ﺑﻴﺸﺘﺮ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ، ﮐﻪ ﻣﺮﺩﻡ ﺑﺪﺍﻥ ﻣ&= #65228;ﺘﻘﺪ ﻫﺴتند. ﻭﻟﻰ ﻗﺮﺁﻥ ﺗﻤﺎﻡ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ ﻧﻴﺴﺖ. = ﻭﻯ ﻣﻄﺎﻟﻌﻪ ﺁثاA= 197; ﺩﻳﮕﺮﺍﻥ ﻣﻴﮑﺮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ثبت ﻣﻴﮑﺮﺩ. ﺭ= 5261;ﺯﻯ ﻓﺮﻓﻮﺭﻳﻮس ﺷﻌﺮﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ ﺑﺎﺭﻩ ﺍﺯﺩﻭﺍ&#= 65181; ﻣﻘﺪّس ﻳﻌﻨﻰ ﻫﻢ ﻧﺸﻴﻨﻰ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺩ، ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺗﺎ ﻭﻗﺖ ﻧﺠﺎﺕ ﻭﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ سرود. ﻭA= 247;ﻰ ﺩﻳﮕﺮﺍﻥ ﺍﻭﺭﺍ ﺩﻳﻮﺍﻧﻪﺧﻮﺍ= 5255;ﺪﻧﺪ. ﺁﻧﮕﺎﻩ ﻓﻠﻮﻃﻴﻦ ﮔﻔﺖ ثاﺑﺖ ﮐﺮﺩﻯ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﻢ ﺷﺎﻋﺮﻯ ﻭ ﻫﻢ ﻓﻴﻠﺴﻮﻑ ﻭ ﻫﻢ ﻣﻔﺴّﺮ ﺍﺳﺮﺍﺭ ﻣﻘﺪّ= 587; . ﻳﺎ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺑﻴﺎﻧﺎﺕ ﻣﻘﺪﺳﻴﻦ. ﺍﺯ ﻋﻠﻢ ﻧﺠﻮﻡ ﺑﺮﻭﺵ ﺭﻣّﺎﻟﺎﻥ ﻭ ﻋﻠﻮﻡ ﺭﻳﺎﺿﻰ &= #65165;ﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﺮﺩ، ﻣﺎﻧ= 5256;ﺪ ﻋﻠﻢ ﺣﺴﺎﺏ ﮐﻪ ﻋﻤﻠﺎ ﻋﺮﻓﺎ ﺑﺰﺑﺎﻥ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ ﺍﺭﻗﺎﻡ، ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺣﻘﺎﻳﻖ ﺳﻠﻮﻙ ﻣﻴﮕﻔﺘﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺯﻳﺮﺍ <span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻨﮕﻮ= ﻧﻪ ﻣﻄﺎﻟﺐ ﻣﺤﺒﻮ&#= 65167; ﻣﺮﺩﻡ ﺑﻮﺩ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﻴﺤﻴﺎﻥ ﻓﻴﻠﺴﻮﻑ ﻋﻠﻴﻪ ﺍﻓﻠﻮﻃﻴﻦ ﺑﺴﻴﺎﺭ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩﻧﺪ. ﺯﻳ&= #65198;ﺍ ﻣﺬﻫﺒﻰ ﻫﺎﻯﻗﺸﺮﻯ ﻣﺴﻴﺤﻰ ﺑﻮﺩﻧﺪ. ﺑﻬﻤﻴ&= #65254; ﺩﻟﻴﻞ ﮐﻪ ﻟﺒﺎس ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﺑﺮ ﺗﻦ داشتند= ;. ﻭ ﺩﺭﻧﺎﺯ ﻭﻧﻌﻤﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺍﺯ ﻣﺎﻝ ﻣﺮﺩﻡ می خوردند، ﮐﻪ ﻫﻤﻪ ﺁﺧﻮﻧﺪﻫﺎ چنین ﻫﺴﺘﻨﺪ. A= 261;ﺩﻭﺭﺗﺮ ﺍﺯ ﺧﺪﺍ. ﺷﺎﮔﺮ= ﺩﺍﻥ ﻓﻠﻮﻃﻴﻦ، ﻋﻠ= 5268;ﻪ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻗﺸﺮﻯ ﺯﻳﺎﺩ ﻧﻮﺷته اﻧﺪ. ﻭ ﮐﺘﺎﺏ ﺯﺭﺩﺷﺖ ﺭﺍ ﻧﻮﺷﺘﻪ ﻣﺘﺄﺧّﺮﻳﻦ ﺩﺍﻧﺴته اﺳﺖš= 8; ﮐﻪ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻓﻠ&= #65262;ﻃﻴﻦ ﺳﺎﺩه ﻮ ﺑﺪﻭﻥ ﺍﺳﺘﻨﺎﺩ ﻣﺪﺭﻙ ﮔﻔﺘﺎﺭ ﻣﻴﮑﺮﺩ. ﻭ ﻋﺠله ای ﺑﺮﺍʌ= 63; ﻧﺘﻴﺠﻪ ﮔﺮﻓﺘﻦ ﻧﺪﺍﺷﺖ. ﺯﻳﺮﺍ ﺩﺭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﻋﻤﻮﻣﻰ ﻧﺘﻴج= 607; ای ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﻰ ﮐﺮﺩ. ﻣﮕﺮ ﻭﻗﺘﻰ ﮐﻪ ﻳﻚ ﺷﺨﺺ ﻳﺎ ﺳﺎﻟﻚ ﻣﺤﺴﻮﺏ ﺷﻮﺩ. ﺑ= ﻘﻮﻝ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺩﺷﻤﻦ ﺍﻓﻠﻮﻃﻴﻦ، ﻭ= 5263; ﻓﻠﺴﻔﻪ ﻓﻴثاﻏﻮﺭث ﻭ ﺍﻓﻠﺎﻃﻮﻥ ﺭﺍ ﺑﻬﺘﺮ ﺍﺯ ﻫﺮﮐ&= #1587; ﺷﺮﺡ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻳﺎ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺼﻮﺩ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ، ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﻇﺎﻫﺮﺍ ﻋﻠﻤﻰ ﺭﻭﺷﻦ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻓﻠﻮﻃﻴﻦ ﺑﺎ ﺗﻔﮑّﺮ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩ&#= 1548; ﻭ ﻟﺬﺍ ﺯﻳﺎﺩ ﺣﺎﺷﻴﻪ ﻣﻴﺮﻓﺖ. ﺯﻳﺮﺍ ﺳﻠﺴﻠﻪ ﮐﻠﺎﻡ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﺍﺩ ﻓﻴﻠﺴ&#= 65262;ﻑ ﺩﻳﮕﺮﻯ ﻳﻮﻧﺎﻧﻰ ﻗﺮﻥ ﺩﻭﻡ ﻣﻴﻠﺎﺩﻯ&#= 1548; ﻓﻠﻮﻃﻴﻦ ﺭﺍ ﺑﺸﺮﻕ ﻭ ﮐﻨﻴﺴﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺑﺪﻫﮑﺎﺭ ﻣﻴﺪﺍﻧﺴﺖ. ﺯﻳ&= #65198;ﺍ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺭ ﺷﺮﻕ ﻫﻤﻴﺸﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺳﺎﻟﻚ ﺟﺪﺍ، ﺍ&#= 65199; ﻳﻬﻮﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻓﺮﺍﻭﺍﻥ ﺑﻮﺩﻧﺪ ﻭ ﻳﻬﻮﺩ، ﻳﻌﻨﻰ ﻳﻬﻮﻩ ﻃﻠﺒﺎﻥ ﻭﻃﺎﻟﺒﺎﻯ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65193;ﺭ ﺗﺠﻠّﻰ ﻣﻴﺴّA= 198; ﺧﻮﺩ ﻭ ﻟﺬﺍ ﺁﻧﺎﻥ ﺭﺍ ﺑﻨﻰ = ﺍﺳﺮﺍﺋﻴﻞ ﮔﻔﺘﻨﺪ. ﻳﻌﻨﻰ ﺟﻮﺍﻧﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻃﺎﻟﺐ ﺍﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ به آﺳﻤﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ. ﻭﻗﺘﻰ ﺑﻌﺮﺵ ﺭﺏّ ﻧﺎﺩﻳﺪﻩ ﺧﻮﺩ ﻣﻴﺮﺳﻴﺪﻧﺪ، <sp= an style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻣﺤﻤﺪﻯ ﻧﻴﺰ ﺍﺯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻫﺴﺘﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺑﻨﻰ ﻫﺎﺷﻢ ﻭ ﻣﻎ ﺑﭽّﮕﺎﻥ ﻭﺟﻮﺍن ﻤﺮﺩﺍ= 5253; ﺍﺭﻭﭘﺎﺋﻰ. ﻭ ﺍﺳﺮﺍﺋﻴﻞ ﺑﻮﺩﻥ ﺩﺭ ﻧﺎﻡ ﻣﺨﺼﻮﺹ ﻳﻌﻘﻮﺏ ﻧﻴﺴﺖ. = ﮐﻪ ﺗﻤﺎﻡ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗﺒﻞ ﺍﺯ ﻳﻌﻘﻮﺏ ﻭ ﺑﻌﺪ ﺍﺯ ﻳﻌﻘﻮﺏ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﻪ ﺍﺳﺮاء ﺭﻓﺘﻪ ﻭ و در نام ﺍﺳﺮﺍﺋﻴﻞ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ. ﻳﻌﻨ&= #1740; به اﻳﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻳﻠﻴﺎ( و ایل= 40; و علیّ شهود ﻣﺮﺗﻀﻮﻯ)ﺭﻓﺘ&#= 65258; ﺩﺭﺍﺳﺮاء، ﻭʋ= 91;ﻮﺩ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ= 5251;ﻴﻴﺎﻓﺘﻨﺪ. ﺷﺐ ﺍﺳﺮاء ﻣﺤﻤﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﺷﺐ، ﮐﻪ ﻣﺤﻤﺪ &= #65203;ﺎﻟﻚ ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﻤﻌﺮﺍﺝ ﻋﺮش ﺮﺣﻤﺎﻥ ﺩﺭﻣﺮﺣله ﺪﻭA= 249; ﺷﺐ ﺷﻬﻮﺩ ﻋﺮشی اﺳﺖ. ﺍﺑ= 5176;ﺪﺍ ﺍﺯ ﺭﻭﻯ ﺯﻣﻴﻦ&= #1548; ﮐﻪ ﻫﻔﺘﻤﻴﻦ ﺷﻬﻮﺩ ﻗﻮس ﺻﻌ&#= 65262;ﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺗﻘﺮّب عرﺷﻰ ﺭﻭح ﺴﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩ، ﻭ ﺷﺎﻳﺴﺘﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ. ﮐﻪ ﺑﺴﻘﻒ ﻋﺮﺷﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﮐ= ﻪ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺧﻮﺩ ﺷﻬﻮﺩ ﺍﻭﻝ ﻗﻮس ﻧﺰﻭ&#= 65245; ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐ= ﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻯ ﺁﻳﻨﺪﻩ ﺑﻌﺮﺵ ﺭبّ ﺒﺮﺗﺮ ﺍﺯ ﺭﺣﻤ&= #65166;ﻥ ﻣﻴﺮﺳﻨﺪ که ﻨﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ، = 705;ه ﻤﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ. ﻭﻟی ﻤﺴﻴح ﺒﻌﺮش ﺠﺒﺮﺋﻴل گبریال ﻴﺎ ﺍﻳﻞ ﻭ ﺍﻳﻠﻴﺎ ﻭﺧﺪﺍﻯ ﺟﺒﺮﻭﺕ ﻳﮑﻢ ﺭﺳﻴﺪ. ﻭﺭﺣﻤﺎ&= #65253; ﺩﺭ ﺟﺒﺮﻭﺕ ﺑﺮﺗﺮ ﻭﺩﻭﻡ ﺍﺳﺖ. ﻭﻟﻰ ﺯﺭﺩﺷﺖ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ، ﻭﺑﻮﺩ= 5165; ﺑﻌﺮﺵ ﻣﺮﺗﻀﻮﻯ، ﻭﻣ= 5268;ﺘﺮﺍ ﺑﻌﺮﺵ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ. ﭘس ﺍﻓﻠﻮﻃﻴﻦ ﺍﺣﺴﺎس ﺑﺪﻫﮑ= 5166;ﺭﻯ ﺑﺎﻭﻟﻴﺎﻯ ﺷﺮﻗﻰ ﻳﻬﻮﺩﻯ ﺩﺭ ﻣﺼﺮ ﺩﺍﺷﺘ&= #65258;، ﮐﻪ ﭘﻴﺮﻭ ﻳﻮﺳﻒ ﻧﻮﺍﺩﻩ ﺍﺑﺮﺍﻫﻴﻢ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻓﺮﺯﻧﺪﻯ ﺍﻟﻬﻰ ﭘﻴﺮ، ﻏ&#= 65268;ﺮ ﺍﺯ ﻓﺮﺯﻧﺪﻯ ﺟﺴﻤﺎﻧﻰ ﭘﺪﺭﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺍﻣﺎﻣﺎﻥ ﺷﻴﻌﻪ ﺑﺠﺰ ﺣﺴﻨﻴﻦ ﺑﺘﻌﻴﻴﻦ ﭘﻴﺎ&#= 65251;ﺒﺮ، ﺑﻘﻴﻪ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟ&#= 65260;ﻰ ﻳﮑﺪﻳﮕﺮ ﺑﻮﺩه اﻧﺪ، ﻭ ﺑﺎﻧﺘﺨﺎﺏ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻣﺎﻣﺖ ﺯﻣﺎﻥ ﭼﻪ ﺁﺷﮑ&= #65166;ﺭ ﺑﻮﺩﻧﺪ، ﻭﻳﺎ ﺍﻳﻨﻚ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﻫﺴﺘﻨ. ﺪ ﻭلی غاﻳب اﺯ ﺩﻳﺪ ﻋﻮﺍﻡ. <span style=3D'mso-spacerun:yes'> </span>= <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'>      </sp= an>ﺑﻴﻦ ﺍﻓﻠﻮﻃﻴﺎﻥ ﻭ ﻓﻴثاﻏﻮﺭثیا= ﻥ ﻣﺮﺯ ﻣﺸﺨﺼﻰ ﻧ&= #65268;ﺴﺖ. ﺯﻳﺮﺍ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﻫﻢ، <= span style=3D'mso-spacerun:yes'> </span>ﺟﺰ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻣﺮﺯی ﻨﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﺣﮑﻤﺘﻬﺎﻯ ﺁﻧﺎﻥ ﻓﺮﻕ ﺩﺍ&= #65197;ﺩ ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻫﺪﻑ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﮐﻪ ﻭﺍﺻﻞ ﺁﻥ ﺑﺎﻳﺪ ﻗﺒﻠﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﭘﻨﺞ ﺑﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺸﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ، ﺑﺘﻮﺍ= 5255;ﺪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻫ= 5166;ﻯ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺭ ﺗﺴﻤﻴ&= #65258; ﻣﺤﻤﺪﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺘﻮﺍﻧ= ﻨﺪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﻨﺪ ﮐﻪ ﻣﺴﻴﺢ ﻫﻢ ﻧﺮﺳﻴﺪ. ﻭﻟﻰ ﺩﺭ ﺻﻮﺭﺕ ﻣﻮﻟﺎ ﻋﻠﻰّ ﺑﺠﻬﺎﻥ ﺁﻣﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ . ﺩ= ;ﺭﻧﺒﻮﺩﻥ ﻣﺮﺯ ﺑﻴﻦ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﻓﻴﺸﺎﻏﻮﺭﺷﻴ= 5166;ﻥ پس ﻓﺮﻓﻮﺭﻳﻮ= 87; همه ﻣﺘﻔﮑّﺮ᥾= 7;ﻦ ﻗﺒﻠﻰ ﺭﺍ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻣﻴﺨﻮﺍﻧﺪ. ﺍﻓ&= #65248;ﺎﻃﻮﻧﻴﺎﻥ ﻣﻴﺎﻧﻪ ﺩﺭ ﻗﺮﻥ ﺩﻭﻡ میلادی ﻓﻴﻠﺴ= ﻮﻑ ﻋﺎﺭﻑ ﺍﻓﻠﺎﻃﻮﻧﻰ ﺑﻮﺩﻧﺪ، ﺗﺎ ﺍ&#= 65235;ﻠﻮﻃﻴﻦ ﭘﻴﺪﺍ ﺷﺪ. ﻭ ﺭﻭﺵ ﺗﻌﻠﻴﻢ ﺍﻓﻠﻮﻃﻴﻦ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﺭﻭﺵ ﻣﺸّاء ﻭ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮﺋﻰ ﺑﻮﺩ. ﺩﺭ ﺳﺎﻝ 1940</s= pan><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺩﺭ ﻗﺮﻳﻪ ﻧﺠﻊ ﺣﻤﺎﺩﻯ ﺩﺭ ﻣﺼﺮ، ﺍﺯ ﮐﺘﺐ ﮔﻨﻮﺳﺘﻴﮑﻰ ﻭﻣﮑﺎﺷﻔﺎﺕ ﻣﻨﺴﻮﺏ ﺑﺰﺭﺩﺷﺖ ﻭ ﻏﻴﺮﻩ ﺁثاﺭﻯ ﻳﺎﻓﺘﻪ ﺷﺪ. ﺍﻳ= ﻦ ﻣﮑﺎﺷﻔﺎﺕ ﺑﻴﺎﻥ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﻮﺍﻝ ﻭ ﮐﺸﻒ ﻭﺷﻬﻮﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺸﻴﺎﻥ ﺑﻮﺩ&#= 65257; ﺍﺳﺖ. ﭘﻠﻮﺭﺗﺎ&= #65241; ﻣؤﺭﺥ ﻣﻴﻨﻮﻳﺴﺪ ﺯﺭﺩﺷﺖ ﻧﺨﺴﺘﻴﻦ ﺁﺷﻨﺎ ﺑﻌﻠﻮﻡ ﻏﺮﻳﺒﻪ ﺑﻮﺩ. ﺯ= ﻳﺮﺍ ﻓﻠﺎﺳﻔﻪ ﺍﻭﻟﻴﻪ ﻳﻮﻧﺎﻥ ﻧﻴﺰ ﻋﻤﻠﺎ ﻃﺮﻳﻘﺖ &= #65203;ﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ ﻭﻭﻟﺎﻳﺖ ﺍﻭ ﺭﺍ ﺩﺍﺷﺘﻨﺪ. ﮐ= ﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻳﻦ ﻭﻟﺎﻳﺖ ﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺗﺮﻳ= ﻦ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﻧﺴﺒﺖ ﺑﭙﻴﺸﻴ&#= 65256;ﻴﺎﻥ ﺧﻮﺩ ﺩﺍﺷﺖ ﻭ ﺑﺎ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺑﺨﻠ&#= 65238; ﺑﺎﺯﮔﺸﺖ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﺎ ﺩ&= #65203;ﺘﻰ ﭘﺮ ﺗﺮ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﺑﺘﻤﺎﻡ ﺳﺮﺯﻣﻴﻨﻬﺎ ﻣ&#= 65260;ﺎﺟﺮﺕ ﺗﺒﻠﻴﻐﻰ ﻣﻴﮑﺮﺩﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﺩﻳﺎﻥ ﭘﻴﺸﻴﻦ ﭼﻨﺎﻥ ﻧﺒﻮﺩﻧﺪ. ﮔﺮﭼ&= #65258; ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﺑﺎﺭﻭﭘﺎﻯ ﻣﺴﺘﻌﻤﺮﺍﺕ ﺭﻡ ﺭﺳﻴﺪﻩ ﺑﻮﺩ. ﻣﮑﺎﺷﻔﺎ&= #65173; ﻭ ﻋﻠﻢ ﻏﺮﻳﺒﻪ&= #1548; <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﻋﻠﻮﻡ ﺳﻠﻮﮐﻰ ﻭﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﮔﺮﭼﻪ ﮔﺎﻫﻰ ﺑﺼﻮﺭﺕ ﻋﻠﻢ ﻧﺠﻮﻡ ﻳﺎ ﻋﻠﻢ ﺣﺴﺎﺏ ﻭ ﺍ= ﺳﻄﺮﻟﺎﺏ، ﻭ ﺣﺘﻰ ﺷﻴﻤﻰ ﻭ ﻓﻴﺰﻳﻚ ﺑﺪﺍﺋﻰ ﻧﻮﺷﺘﻪ ﻣﻴﺸﺪ. = ﮐﻪ ﺑﻴﺸﺘﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺪﺍﻥ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;. ﻭ ﺍﻳﻦ ﻋﻠﻮﻡ ﭘﻮﺷﺸﻰ ﺑﻮﺩ، &#= 65175;ﺎ ﺩﺷﻤﻨﺎﻥ ﻭﻟﺎﻳﺖ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﺮ ﺩﻳﻨﻰ ﺗﮑﻔﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﻧﮑﻨﻨﺪ. = ﺯﺭﺩﺷﺖ ﻣﻌﺘﻘﺪ ﺑﻨﻴﺮﻭﻫﺎﻯ ﺧﻮﺏ ﻭ ﺑﺪ ﻓﻮﻕ ﻃﺒﻴﻌﻰ ﺑﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺍﻧﺴﺎﻥ ﻣؤثّž= 5; ﺑﻮﺩﻧﺪ. ﺳﺮﻧﻮ&= #65207;ﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻫﺮﮐس ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﻫﻤﺮﺍﻩ ﺁﻥ ﻣﻌﺎﻳﺐ ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﻣﻨﺠﺮ به ﺴﺮﻧﻮﺷﺘﻬﺎﻯ ﻧﺎﻣﻄﻠﻮﺏ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﻧﺎﺑﻴﻨﺎﺋﻰ ﻭ ﻓﻠﺞ ﻭ ﮐﻢ ﻋﻘﻠﻰ ﻭﺟﻨﻮﻥ&#= 1548; ﻭ ﺩﻳﮕﺮ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺸﻴﻦ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷ&= #65260;ﻮﺩﻯ، ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺁﻣﺎﺩ&#= 65257; ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65165;ﻧﺴﺎﻥ ﻫﻤﻴﺸﻪ ﺧﻮﺩ ﺳﺮﻧﻮﺷﺖ ﺳﺎﺯ ﺧﻮﻳﺶ ﺍﺳﺖ. ﭼﻪ ﺍﺯﮔﺬﺷﺘﻪ ﻫﺎ ﻭﻳﺎ ﺍﮐﻨﻮﻥ، &#= 65261;ﻳﺎ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪﺍ= 5173; ﺑﻌﺪﻯ . ﺯﻳﺮﺍ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭﺍﻧﺴﺎ= 5255;ﻬﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺴﺘﻪ &= #65169;ﻤﻘﺎم ﺮﻭﺣﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻫﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻘﻮلی = 607;زﺍﺭ ﻭﻳﻚ ﻓﺼﻞ ﻧﻮﻋﻰ ﺍﺳﺖ. ﮔﻮ= ﺋﻰ ﻳﻚ ﺭﻭﺡ ﻫﺰﺍﺭ ﺑﺎﺭ ﺗﻨﻬﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠ&= #65260;ﺎﻥ ﻣﺘﻮﻟﺪ ﺷﺪﻩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺁﻧﮕﺎﻩ ﻭ ﺑﺘﺪﺭﻳﺞ ﺻﺎﺣﺐ ﻋﻘﻞ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺭﻭﺍﻧﻰ، ﭼﻮﻥ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺍﺩﻩ ﮐﺎﻓﻰ ﮔﺮﺩﺩ. ﮐ= ﻪ ﺩﺭﻙ ﺍﻫﻤﻴﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﮑﻨﺪ. ﻭ ﺑﺎ= ; ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﺤﻤﺪﻯ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺍ&= #65199; ﺗﮑﺎﻣﻠﺎﺕ ﺑﺸﺮﻯ ﺭﺍ، ﺯﻭ&#= 65193;ﺗﺮ ﮐﺴﺐ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﻓﺘﻪ ﺍﺳﺖ. ﮔﻨﻮﺳﺘﻴ&= #64401;ﻬﺎ ﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺍﻯﺍﻓﮑﺎ= 5197;ﻯ ﺷﺒﻴﻪ ﺯﺭﺩﺷﺖ ﺩﺍﺭﻧﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻣﻬﺎﺟﺮ ﺑﺎﻃﺮﺍﻑ، ﺩﻳ= 5166;ﻧﺖ ﺳﻠﻮﮐﻰﺯﺭﺩﺷ= 5174; ﺭﺍ ﺗﻮﺳﻌﻪ ﻣﻴﺪﺍﺩﻧﺪ. ﺿﻤ&= #65256;ﺎ ﻫﺮ ﮐﺎﻣﻠﻰ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ، ﺩﺭﺑﺎ= 5199;ﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﺍﻯ ﺍﺳﺘﻘﻠﺎﻝ ﻋﻤﻞ ﺑﺮﺍﻯ ﺗﺮ&= #65169;ﻴﺖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺘﻨﺎﺳﺐ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﺣﻮﺍﻝ ﻳﮑﺎﻳ&#= 65242; ﺍﻓﺮﺍﺩ ﺳﺎﻟﻚ ﺗﺼﻤﻴﻢ ﻣﻴﮕﻴﺮﺩ. ﻭﺗﻔ&= #65262;ﻳﺾ ﺍﻟﻬﻰ ﺩﺍﺭﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭﻧﻪ ﺗﮑﺮﺍﺭ ﺩﺳﺘﻮﺭﺍﺕ ﺃﻧﺒﻴﺎﻯ ﺍﻭل= 740; اﻟﻌﺰم ﺨﻮﺩﺷﺎن ﺰﻳﺮﺍ ﺗﻨﻬﺎ آنان ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﮕﻔته اﻧﺪ. = 5261;ﮐﺎﻣﻠﺎﻥ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ، ﻋﻨ&#= 65262;ﺍﻥ ﻧﺒیّ ﺮﺍ ﺩﺍﺷته اﻧﺪ. ﻭ= 5247;ﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻋﻨﻮﺍﻥ ﺍﻣﺎﻡ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻧﻪ ﺍﻣﺎﻡ ﺁﺧﻮﻧﺪ ﻭﻳﺎ ﭘﻴﺶ ﻧﻤﺎﺯ، ﺑ&#= 65248;ﮑﻪ ﻫﺮﻳﻚ ﺍﻣّﻰ ﺷﺪﻩ ﻭ ﺍﻣﺎﻡ ﮔﺮﺩﻳﺪﻩ ﻭ ﻳﺎ ﺍﻣﺎﻣﺖ ﻭ ﺭﻫﺒﺮﻯ. ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﺧﻮﺩ ﻣﮑﺘﺐ تعلیمی ﻭ ﺧﺎﻧﻘﺎﻫﻰ ﺩﺍﺭﺩ، ﻭ ﺳﺎﻟﮑﺎﻥ ﮐﺎﻣ&#= 65246; ﺷﺪﻩ ﺍﻳﻦ ﻣﮑﺎﺗﺐ، ﺿﻤﻦ ﺍﺳﺘﻘﻠﺎﻝ ﻋﻤﻞ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﭽﻨﺎ= ﻥ ﻧﺎم ﺨﺎﻧﻘﺎه ﭙﻴﺮ ﻗﺒلی ﺮﺍ ﻣﺤﻔﻮﻇ ﻤﻴﻨﻤﺎﻳﺪ. ﻭﭼ&= #65262;ﻥ ﺩﺭﺍﻳﻦ ﻣﮑﺘﺐ ﺩﻳﮕﺮ ﻫﻴﭻ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺮﺩﺩ، ﺍﻳﻦ ﺧﺎﻧﻘﺎﻩ ﺗﻌﻄﻴﻞ ﻣﻴﮕﺮﺩﺩ. ﻭﭼﺮ&= #65165;ﻏﺶ ﺧﺎﻣﻮﺵ ﻭ ﭘﺬﻳﺮﺍﺋﻰ ﺍﺯ &= #64400;ﺴﻰ ﻧﺪﺍﺭﺩ. ﻭﻫﺮﮐ&= #65258; ﻫﻤﭽﻨﺎﻥ ﺩﺭﺁﻥ ﺑﺎﺷﻨﺪ&#= 1548; ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 1548; ﺟﺰ ﺷﺮﻙ ﻧﻤﻴﮑ&= #65256;ﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﮕﺮ ﺑﺎﻭﻟﻰّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻭﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭﺗ= 5156;ﻳﻴﺪ ﻳﻚ ﻭﻟﻰّ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺭﺭؤﻳﺎﻯ ﺍﻭ. &= #65261;ﮐﺎﺭﮐﻨﺎﻥ ﺩﺭ ﺧﺎﻧﻘﺎهﻫﺎﻯ ﺑﺪﻭﻥ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ، ﻣﺎﻧﻨ= 5194; ﻫﻤﺎﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﺑﻠﻴﺴﻰ ﺩﺭﻟﺒﺎس ﺭﻳﺎ= 4400;ﺎﺭﻯ ﻭ ﺗﻠﺒﻴس ﻓﺮﻳﺐ ﮐﺎﺭﻯ، &#= 65261;ﻓﺎﺳﺪﻫﺮﺻﻮʌ= 35;ﻰ ﻧﺎﺻﺎﻓﻰ ﻭﺭﻳﺎﮐﺎﺭ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻭﻟﻴﻦ ﺩﻟﻴﻞ ﺑﻄﻠﺎﻥ ﮐﺎﺭ ﺁﻧﻬﺎ، ﻫﻤﻴﻦ ﺭﻳﺎﮐﺎﺭﻯ ﻭ ﺗﻈﺎﻫﺮ ﺑﺘﻘﺪّس ﻭﺑﻴﺎﻧﺎﺕ ﻋﺮﻓﺎﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺧﺒﺮﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5264; ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺑﺎﺷند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻓﻠﻮﻃﻴﻦ ﻣﺎﻧﻨﺪ ﺗﻤﺎﻡ ﻋﺮﻓﺎﻯ ﻫﺮ ﺯﻣﺎﻥ، ﻧﻘﺪ ﮐﻠﺎﻡ ﻋﺮﻓﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﺑﻤﺮﻭﺭ ﺍﺿﺎﻓ&#= 65166;ﺗﻰ ﻗﺸﺮﻯ ﺑﻬﺮ ﺩﻳﻦ ﻭ ﻃﺮﻳﻘﺘﻰ ﺍﻓﺰﻭﺩﻩ ﻣﻴﺸ&#= 65262;ﺩ. ﻭ ﺗﻨﻬﺎ ﺑﭙﻮﺳﺖ ﻗﺸﺮ ﻭﺧﺮﺍﻓﺎﺕ ﻭ ﺍﻭﻫﺎﻡ ﺳﺮﮔﺮ&#= 65249; ﻫﺴﺘﻨﺪ. ﻭﻫﺮﭼ&= #65258; ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﻗﺪﻳﻤﻰ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﺧﺮﺍ&= #65235;ﺎﺕ ﻭﺍﺿﺎﻓﺎﺕ ﺍﻧﺤﺮﺍﻓﻰ ﺁﻥ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮ&#= 65193;. ﻣﮕﺮ ﺩﺭ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺳﺎﻟﻚ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ. ﮔﺮﭼﻪ ﻋﺮﻓﺎﻯ ﻫﺮ ﺯﻣﺎﻥ ﺣﻘﺎﻳﻘﻰ ﮐﻪ ﺍﺑﺮﺍﺯ ﻣﻴﮑﻨ&#= 65256;ﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻧﻴﺎﺯ ﺑﺒﻴﺎﻥ ﺗﺎﺯه اﻯ، ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﻋﻘﻞ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺩﺍﺭﺩ. ﻭﺗﻨﻬﺎ ﺑﺎ ﺭﻭﺷﻬﺎﻯ ﻋﻤﻠﻰ ﺑﺎ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺳﺎﻟﮑﻰ ﺭﺍ ﻫﻤﻴﺸﻪ ﻣﺤﻔﻮﻅ، <span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﻫﺮ ﺍﻧﺤﺮﺍﻑ ﻋﻘﻴﺪﺗﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺭﻭﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳ&#= 65176;ﻬﺎﻯ ﻗﺪﻳﻤﺘﺮ، ﻧﻪ ﻓﻘﻂ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﻮﺩﻩ، ﮐﻪ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﺻﺎﺣﺒﺎﻥ ﻫﻤﺎﻥ ﻋﻘﻠﻴّ= 5174; ﻗﺪﻣﺎ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻧﻴﺎﺯ ﺑﻬﻤﺎﻥ ﮐﻠﺎﺳﻬﺎﻯ ﮐﻮﺩﮐﺴﺘﺎﻧﻰ ﻭﺍﺑﺘﺪﺍﺋﻰ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻧﻈﺎﻡ ﻓﮑﺮﻯ ﺍﻓﻠﻮﻃﻴﻦ ﺩﺭﻓﻠﺎﺳﻔﻪ ﺑﻌﺪﻯ، ﺑﺨﺼﻮ= 5209; ﺩﺭ ﻣﺮﺍﺗﺐ ﻧﺰﻭﻝ ﺧﺪﺍﻳﺎﻥ، ﻳﺎ ﻫﻤﺎﻥ ﻧﺰﻭل ﻤﺮﺍﺗب ﺸﻬﻮﺩﻯ سه گاﻧﻪ ﺑﻮﺩه اʌ= 03;ﺖ. ﺯﻳﺮﺍ ﻣﺎﻧﻨﺪ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ سه ﺸﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺩﺍﺷﺘﻨﺪ، که ﺘﺴمیه هاﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺷن= 607; اﻧﺪ. ﻭﺩﺭ ﻧﻈﺎﻡ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ، ﻫﻤﻴ= 5254; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ مقدﻣﺎﺗﻰ ﭘﻨʋ= 82; ﺷﻬﻮﺩ، ﻭ ﺍﺳﺎﻣﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺳﻪ ﺷﻬﻮﺩ ﺁﻧﺎﻥ ﺷﻬﻮﺩ ﺣﺴﻴﻨﻰ ﭘﻴﺮ، ﻭ ﺷﻬﻮﺩ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، ﻭ ﺷﻬﻮﺩ ﻓﺎﻃﻤﻰ ﺩﻏﺪﻭ، ﻳﺎ ﻫﻤﺎﻥ ﻣﺮﻳﻢ ﺩﺭ ﻣﺴﻴﺤﻴﺖ ﻭﺯﻳﻨﺐ ﺩﺭ ﺷﻬﻮﺩ ﺳﻮﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﻧﻴﺰ ﺍﺳﺎﻣﻰ ﺣﺴﻨﻴﻢ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺍﺯﭘﻨﺞ ﺗﻦ ﺍﺳﺎﻣﻰ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ. ﺑﺎﺯﮔ&= #65208;ﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺯﺭﺩﺷﺘ&#= 65264;، ﻭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻣﻌﺮﻭف ﺒﺒﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ، ﺍ= 4404;ﺮ ﺳﺎﻟﻚ ﺑﺎﺷﻨﺪ&#= 1548; ﻭﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺳﻪ ﮔﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺯﺭﺩﺷﺖ ﮐﺸﻒ ﮐﺮﺩ. ﻭ ﻣﺴﻴﺢ ﭼﻮﻥ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﮐﺸﻒ ﻧﻤﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺧﻮﺩ ﺻﺎﺣﺐ ﺻﻮﺭﺕ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮ&#= 65263; ﺩﺭ ﺟﻬﺎﻥ ﺷﺪ. ﻭ= ;ﻣﺤﻤﺪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﺭA= 165; ﮐﺸﻒ ﮐﺮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺧﻮﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﻣﺼﻄﻔﻮﻯ ﺩﺭﺟﻬﺎﻥ ﮔﺮﺩ&#= 65267;ﺪ. ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺭﺍ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﺸﻒ ﻣﻴﮑﻨﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭﺧﻮﺩ ﺻ= ;ﺎﺣﺐ ﺗﺠﺴّﻢ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺣﺘﻰ ﺍﻋﺘﺒﺎﺭ ﺑﺮﺗﺮﻯ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪ ﻣﻴﺸﻮﺩ. ﻣﺮﺍﺗ&= #65168; ﺧﺪﺍﻳﺎﻥ ﻧﺎﺯﻝ ﺷﺪ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 257;، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﺩﻝ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ. ﺑﺎ ﺍﺳﺎﻣﻰ ﺧﺎﺹ ﻣﺤﻠّﻰ ﺧﻮﺩ، = 5169;ﺎﺯ ﺩﺭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻗﺸﺮﻯ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻴﻬﺴﺘﻨ= 5194;. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﻭﻣﻌﺎﻧﻰ ﻧﺎﺩﺭﺳﺘﻰ ﭘﻴ&#= 65194;ﺍ ﮐﺮﺩه اﻧﺪ. ﮐﻪ ﻣﺬﺍﻫﺐ ﻣﺘﻌﺪﺩ ﺁﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺭﺍ ﺳﺒﺐ ﺷﺪﻩ ﺍﻧﺪ.= ﺧﻴﺮ ﻣﺤﺾ ﻳﺎ ﻧﻔس ﺑﺮﻳﻦ ﻭﻳﺎ ﻧﻔس ﻟﻮّﺍﻣﻪ ﻭ ﻧﻔس ﻣﻄﻤﺌﻨ&#= 1617;ﻪ ﻭ ﻏﻴﺮﻩ، ﺍﺯ ﻫﻤﻴﻦ ﺍﺻﻄﻠﺎﺣﺎﺗﻰ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>که هر ﻣﺬﻫﺒﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﻣﻨﮑﺮ ﺁﻥ ﺍﺳﺖ&= #1548; <span style=3D'mso-spacerun:yes'> </span>ﻭﻳﺎ ﺑﻤﻔﻬﻮﻡ ﻭﻣﻌﻨﻰ ﺩﻳﮕﺮﻯ. وﻋﺮﻓ&#= 65166; ﺍﺯ ﺟﺴﻢ ﻋﻨﺼﺮﻯ ﺗﻦ ﺃﺗﻤﻰ، ﻭ ﺟﺴﻢ ﺃثیرﻯ ﺭﻭﺍﻧʌ= 64;، ﻭ ﺟﺴﻢ ﻋﻘﻠﻰ ﺩﺭﮐﺎﻣلان ﺮʋ= 65; ﺑﺮﺗﺮﻳﻦ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﻟﻘﺪس ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﻣﺴﻴﺤﻴﺎﻥ ﺍﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻗﻨﻮﻣﻬﺎﻯ ﺳﻪ ﮔﺎﻧﻪ (ﻣﺴﻴ= ﺢ ﻭ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭ ﺧﺪﺍ) ﻣﻴﮕﻮﻳﻨﺪ، ﺗ= 5256;ﻬﺎ ﺩﺭ ﻣﺴﻴﺢ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺻﺎﺩﻕ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩ ﮐﺎﻣﻞ، ﺑﺎ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩﺵ ﻭ ﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﻫﺴﺘﻨﺪ. ﻳﺎ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﻫﻢ ﻫﺴﺘﻨﺪ. ﻭﻟ= ﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ (ﻣﺤﻤﺪ ﻭﺭﻭﺡ ﺍﻟﻘﺪس ﻭ ﺍﻟﻠﻪ) ﻣﻴﺒﺎﺷﻨﺪ. یع= 606;ی شود مصطفوی و قائم و رحمان . = ﺩﺭﺣﺎﻟﻴﮑﻪ ﺍﻗﻨﻮﻣﻬﺎﻯ ﻣ&#= 65240;ﺪﻣﺎﺗﻰ ﻧﻴﺰ ﻣﻄﺮﺡ ﺍﺳﺖ ﻣﺴﻴﺢ ﺍﺯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺪﺭ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﻤﺎﻥ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻟ= ﺬﺍ ﻣﺴﻴﺢ ﺑﺼﻮﺭﺕ ﻣﻮﻟﺎ ﻋﻠیّ ﺪﺭ ﺧﺎﻧﻪ ﻣﺤﻤﺪ ﺗﺮﺑﻴﺖ ﻳﺎﻓﺖ، ﻭ ﺑﻨﻮﺭﻗﺎﺋﻢ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﻭ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﺗﺸﺒﻴﻪ ﻋﻠیّ ﻮﻣﺴﻴﺢ ﺭﺍ ﮔﻔ&= #65176;ﻪ ﺍﺳﺖ. ﻭﻳﺎ ﻧﺎﻡ ﻋلیّ ﺮﺍ ﻓﺮﺷﺘﮕﺎﻥ ﺩﺭ ﺁﺳﻤﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ، ﻭﻣﻌﺮ= 5165;ﺟﻬﺎﻯ ﻣﺤﻤﺪ ﺍﺯ ﻗﺒﻞ ﻣﻴﺸﻨﺎﺧﺘﻨﺪ. &= #65193;ﺭﺣﺎﻟﻴﮑﻪ ﺁﻥ ﺯﻣﺎﻥ ﻋﻠﻰّ ﺷﺶ ﻫﻔﺖ ﺳﺎﻟﻪ ﺑﻮﺩ. ﺯﻳ= ﺮﺍ ﺁﺳﻤﺎﻧﻬﺎ ﻗﺒﻠﺎ ﻣﺴﻴﺢ ﺭﺍ ﻣﻴﺸﻨﺎﺧﺘﻨﺪ= 548; ﮐﻪ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺑﺎ= ;ﺯ ﺍﻓﻠﻮﻃﻴﻦ ﺑﺮ ﻧﻈﺮﻳﻪ ﺳﻪ ﺍﻗﻨﻮﻡ ﻣﺴﻴﺤﻴﺎﻥ ﺍﻳﺮﺍﺩﻫﺎﺋﻰ ﺩﺍﺷﺖ. ﺯﻳﺮﺍ ﻗﺸﺮﻳّﻮﻥ ﻣﺴﻴﺤﻰ ﺳﻪ ﺍﻗﻨﻮﻡ ﺷﻬﻮﺩﻯ ﻣﺴﻴﺢ ﺭﺍ، ﺗﺒﺪﻳﻞ ﺑﺎﺟﺰﺍﺋﻰ ﺩﺭ ﻭﺟﻮﺩ ﻣﺴﻴﺢ ﮐﺮﺩﻧﺪ. ﮐﻪ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﺧﻮﺩ ﻣﺴﻴﺢ، <span style=3D'mso-spacerun:yes'> </span>ﺟﻤﻌﺎ ﺗﻦ ﻣﺴﻴﺢ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﺍﺩﻧﺪ. ﻭﻟ&= #65264; ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﭼﻨﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻣﺮﮒ ﻣﺴﻴﺢ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﻣﻨﺘﻔﻰ ﮐﻨﻨﺪ. = ﻭﺳﺎﻟﻚ ﻣﺴﻴﺤﻰ ﺑﺎسه ﺸﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ، ﻳ= 5166; ﻫﻤﺎﻥ سه ﺮﻭﺯﻯ که ﻤﺴﻴﺢ ﮔﻔﺘﻪ ﺑﻮﺩ که ﺑﺮﺍی = 5204;ﺎﻟﮑﺎﻧس ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = که ﺒﺼﻮﺭت ﻤﺴﻴﺢ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﻴﺮﺳﻴﺪﻧﺪ. ﻭ ﺑﺎ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻋﺮﺵ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺸﺘﻨﺪ. ﺳﺎ&= #65247;ﮑﺎﻥ ﻣﺤﻤﺪﻯ ﻧﻴﺰ ﭘس ﺍﺯ ﺳﻪ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ، ﺣ= 5204;ﻨﻴﻦ ﻭﻓﺎﻃﻤﻰ، ﺑﺼ= 5262;ﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻭﻳﺎ ﺻﻮﺭﺕ ﺩﺭﺣﺠﺎﺏ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺮﺳﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ &#= 65261; ﺍﺳﺘﻌﺪﺍﺩ ﻭﺗﻮﺍﻥ ﺳﺎﻟﻚ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺗﻌﻠﻴﻢ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺪﻫﺪ، ﻭ ﮐﺎﻧﺪﻳﺪﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺭﻭﺡ ﺳﺎﻟﻚ ﻣﻮﻓﻘﻰ ﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﺎﻧﺪ ﻭﻟﻰ ﺍﮐثرﺍ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﻳﺎ ﺩﺭﺳﺖ ﺗﺮ، ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﺳﺮﻧﻮﺷﺘﻰ ﺧﻮﺩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ. = ﻭﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻘﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺭ ﻣﺸﻴّﺖ ﻭﺑﺪﺍ= 5263; ﺍﻟﻬﻰ ﻭﺭﺿﻮﺍﻥ ﺍﻭ ﺑﻮﺩ، ﺳﺎﻟﻚ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮﺩ. ﻭﺗﻮﻟ&= #65194; ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎ&#= 65169;ﺪ. ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺗﺎﺯﻩ ﻧﻔس ﺑﺮﺍﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﻭ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻧﻪ ﻓﻘﻂ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ&#= 1548; ﺑﻠﮑﻪ ﻗﺎﺋﻤﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻳ&= #65254; ﻫﻤﺎﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺯﻧﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﺎﺁﺷﻨﺎ، ﻭﻟ= 5264; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺁﺷﻨﺎ ﻣﻴﺒﺎﺷﺪ ﻭﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﻧﻴﺰ ﻫﺴﺖ. ﻭ ﻫﻤﻴﺸﻪ ﻳﮑﻰ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺎﻧﺘﺨﺎﺏ ﺍﻟﻬﻰ، ﺑﻌﻨﻮ= 5165;ﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﺪ ﺑﺮﮔﺰﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﻭﺟﺎﻧ&= #65208;ﻴﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻗﺒﻠﻰ ﻣﻴﺸﻮﺩ&#= 1548; ﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺍﻭ. ﻭﭼ= ﻮﻥ ﻭﻓﺎﺕ ﻧﻤﺎﻳﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ، ﻭ&#= 65153;ﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﻤ&= #65166;ﻡ ﺷﻌﺎﺭﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ ﺩﺭ ﺗ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 252;ﺎﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻳﮑﺴﺎﻥ است. ﻣ= 5166;ﻧﻨﺪ ﻳﻚ ﺗﺎﺋﻰ ﺧﺪﺍﻭﻧﺪ. ﮐﻪ ﻓﻠﻮﻃﻴﻦ ﻧﻴﺰ ﭼﻮﻥ ﻣﺤﻤﺪ ﺧﺪﺍ ﺭﺍﻭﺍﺣﺪﻭﺃﺣ= 5194;ﻭﺍﻭﻝﻧﺨﺴﺘ᥾= 8;ﻦﻣﻴﮕﻮﻳﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺩﺭ ﺗﺎﺭﻳﺦ ﻓﮑﺮ ﻭﺗﻤﺪﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺭﺳﻰ ﮐﻨﻴﻢ&#= 1548; ﺍﺯ ﺍﺳﻄﻮﺭﻩ ﻫﺎ ﻭ ﻣیث ﻫﺎ</span></s= pan><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> mythe </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺍﻓﺴﺎنه هاﻯ ﻣﻠﻞ، ﺗﺨﻴّﻞ ﺑﻰ ﺍﺳﺎس ﻣﺮﺩ&#= 65249; ﺑﺪﺍﺋﻰ ﻧﻴﺴﺖ. = ﺑﻠﮑﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺑﻴﺎ= 5253; ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ. ﻭﻣﺮﺩﻡ ﺳﺎﺩﻩ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺭﻧﮓ ﺩﻳﮕﺮﻯ ﺩﺍﺩﻩ ﺍﻧﺪ. ﻭﺷ= ﺎﻳﺪ ﻫﻢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﻗﻮﻣﻰ ﭼﻨﻴﻦ ﺳﻤﺒﻮﻟﻴﻚ ﮔﻔته اند. ﮐﻪ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭ ﺳﻠﻴﻘﻪ ﻭ ﺗﻮﺍﻥ ﺗﺼﻮﺭ ﻣﺮﺩﻡ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﻣﺮﺩﻡ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ= 548; <span style=3D'mso-spacerun:yes'> </span>ﺳﻤﺒﻮﻟ= ﻬﺎﻯ ﺗﻤثیلی ﺍﻣﻮﺭﻋﺮﻓﺎﻧ= 5264; ﺭﺍ ﺩﺭﻙ ﺩﺭﺳﺖ ﮐﻨﻨﺪ، ﻭ ﺑﺤﻘﺎﻳﻖ ﺷﻬﻮ&#= 65193;ﻯ ﺁﻧﻬﺎ ﺩﺭ ﺧﻮﺩﺷﺎﻥ ﺑﺮﺳﻨﺪ. ﺣﺘﻰ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺘﻔﮑﺮﻳﻦ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻧﻈﺮﻳﺎﺕ ﻓﮑﺮﻯ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ، ﻳ= 5166; ﺑﻴﺎﻧﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺷﺪﻩ، ﮐﻪ ﺩﺭﻭﺍﻗﻊ ﺧﺮﺍﻓﺎﺗﻰ ﻧﺴﻞ ﺑﻌﺪﻯ ﻣﻴﮕﺮﺩﺩ. ﻭﻳﺎ ﺧﻮﺩ ﻣﺮﺩﻡ ﻳﻚ ﮐﻠﺎﻍ ﺭﺍ ﭼﻬﻞ ﮐﻠﺎﻍ ﮐﺮﺩﻩ ﺍ&= #65255;ﺪ. ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﻭﺍﺳﺎﻃﻴﺮ ﻟﺎﺯﻡ ﻧﻴﺴﺖ ﺍﺯ ﺟﺎﻣﻌﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺬفگرد= ;ند. ﺯﻳﺮﺍ ﮐﺴﻰ ﺑﺪﺍﻧﻬﺎ ﺍﻋﺘﻘﺎﺩﻯ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺳﺎﺑﻘﻪ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻳﻚ ﻣﻠّﺘﻰ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﺍﺳﺎﻃﻴﺮ ﻫﻤﺎﻥ ﺍﺳﻄﻮﺭﻩ </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>Stor= y</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻓﺴﺎﻧﻪ ﻭﻓﺴﻮﻥ ﮐﻨﻨﺪﻩ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﮔﻔﺘﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻮﺩ= 548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺳﺎﺯﻧﺪﻩ ﺗﺎﺭﻳﺦ ﺷﺨﺼﻰ&#= 1548; ﻭ ﺷﺮﻳﻚ ﺩﺭ ﺗﺎﺭﻳﺦ ﻣﻠّﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺍﻓﺮﺍﺩ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﭼﻘﺪﺭ ﺑﺘﮑﺎﻣﻠﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺭﻭﺣﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪه اند. ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ، &#= 65193;ﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺮﺩﺩ، ﺗ= 5166; ﺧﻮﺩﺭﺍ ﻋﺎﻗﺒﺖ ﺑﮑﻤﺎﻝ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺒﺮﺳﺎﻧﻨﺪ. ﻭﺑ&= #65198;ﺍﻯ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﮔﺮﺩﻧﺪ. ﻭﺍلا= 617; ﻋﺪﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺨﺼﻮﺹ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﻭﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، ﻭﺣﺘﻰ ﺑﻤﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺳﻘﻮﻁ ﻣﻴﮑﻨﻨﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣ&= #65268;ﻮﺍﻧﻰ ﮐﻪ ﻣﻴﺒﻴﻨﻴﻢ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺧﻮﺩﺭ&#= 65165; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺎ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻨﻮﺭﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺑﺎ ﺍﺳﻄﻮﺭﻩ ﺗﻐﻴﻴﺮﻯ ﺑﺮﺍﻯ ﻫﻴﺴﺘﻮﺭﻯ ﻓﺮﻧﮕﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺍﻓﺴﺎنه اﻯ ﻭ ﺑﺴﻴﺎﺭ ﻗﺪﻳﻢ ﻳﻚ ﻗﻮﻡ ﻣﻴﺒﺎﺷﺪ. ﻣﺴﻄ&= #65262;ﺭﻩ ﺍﺻﻄﻠﺎﺡ ﺗﺠﺎﺭﻯ، ﺑﺎﺯ ﻫﻤﺎﻥ ﻣﺸﺖ ﻧﻤﻮﻧﻪ ﺧﺮﻭﺍﺭ، ﻭ ﺧﻠﺎﺻﻪ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻳﻚ ﻗﻮﻡ، ﻭ ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫﺎ ﻭﺭؤﻳﺎﻫﺎﻯ ﻳﻚ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﺗﻨﻬﺎ ﻫﺴﺘﻰ ﻭﺍقعی اﻭﻣﻴﺒﺎﺷﺪ. ﭼ&#= 65258; ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ، ﻭ ﭼﻪ ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﻌﺪﻯ. ﻭ ﺧﻠﺎﺻﻪ ﺍﻳﻦ ﺭﻭﺡ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻫﻤﺎﻥ ﺩﺍﺷﺘﻦ ﭼﻨﺪ ﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻳﻚ ﺍﻧﺴﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺣﺘﻰ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺗﻤﺎﻡ ﻫﺴﺘﻰ، &#= 64400;ﻪ ﺭﻭﺡ ﺃﺗﻤﻬﺎ ﻭﻣﺎ ﺗﺤﺖ ﺃﺗﻤﻬﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺯﻣﺎﻧﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ ﻭﺑﺸﺮﻯ، ﻭﺍﻧ= 5262;ﺍﻉ ﻓﻮق ﺒﺸﺮﻯ ﺑﻠﻘﺎی الله ﻤﻴﺮﺳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-bre= ak'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <span style=3D'font-size:12.0pt;font-family:"Times New Roman","serif";mso-a= scii-theme-font: major-bidi;mso-fareast-font-family:"Times New Roman";mso-hansi-theme-font:m= ajor-bidi; mso-bidi-theme-font:major-bidi;mso-ansi-language:EN-US;mso-fareast-language: EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'mso-special-charact= er:line-break; page-break-before:always'> </span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= > </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM088><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M088</span></a><span style=3D'mso-bookmark:= M088'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA><o:p></o:p></span></span></span></p> <span style=3D'mso-bookmark:M088'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>نوروز و شمّ النسیم<o:p></o:p>= </span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'>          </span><span style=3D'mso-spacerun:yes'> </span>دﺭ ﻣﺼﺮ جشن ﻣﻬﻤّﻰ ﺭﺍ ﺩﻳﺪﻡ، ﮐﻪ ﺷﻢ ﺍﻟﻨﺴﻴﻢ ﻳﺎ ﺍﺳﺘﺸﻤﺎﻡ ﻧﺴﻴﻢ بهار ﻣﻴﺨﻮﺍﻧﻨﺪ. ﺩ&= #65197; ﺍﺻﻞ ﻣﺴﻴﺤﻴﺎ&#= 65253; ﻭ ﺍﮐﻨﻮﻥ ﻫﻤﮕﺎﻥ ﺭﻋﺎﻳﺖ ﺁﻥ ﻣﻴﮑﻨﻨﺪ. که ﻨﺴﺨﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﻣﺮﺍﺳﻢ ﺳﻴﺰﺩﻩ ﺑﺪﺭﺍﻳﺮﺍﻧﻴ= 5166;ﻥ ﺍﺳﺖ. ﺩﺭ ﻣﺼﺮ ﺑﻌﺪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۱۲ ﻣﺎﺭچ </span= ><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺍﻭﻟﻴﻦ ﺑﺪﺭ ﻣﺎﻩ ﺷﺐ ﭼﻬﺎﺭﺩه ﻤﻴﺒﺎﺷﺪ. ﺑﺴﻴ&= #65166;ﺭی ﺎﺯ ﺟﺸﻨﻬﺎﻯ ﺑﻬﺎﺭﻩ ﻣﻠﻞ ﻭ ﺗﻔﺮﻳﺢ ﻣﺮﺩﻡ ﭘس ﺍﺯ ﺯﻣﺴﺘﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺟﻤﻠﮕﻰ ﺳﺎﺑﻘﻪ ﺩﻳﻨﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﮕﻮﺋﻴﻢ، ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻭﻣﻠﻞ ﺩﻳﮕﺮ، &#= 64400;ﻪ ﺑﺮ ﺍﺳﺎس ﭘﺎﻳﺎﻥ ﮐﺎﺭ ﺳﺎﻟﮑﺎن ﺠﺸﻦ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﺮﺑﻮطه که ﺑʋ= 92;ﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﺗ&= #65256;ﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺶ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﮑﺴﺎﻧﻰ ﺩﺍﺭﻧﺪ. ﻭﺩﻳﮕ&= #65198; ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﻣﺬﺍﻫﺐ ﺍﺳﻤﻰ ﮐﻪ ﻏﻴﺮ ﺳﻠﻮک اﻟﻬﻰ ﺑﺎﺷﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﺴﺘﻨﺪ، ﻫﻴﭻ ﺭﺍﺑطه اﻯ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭﺍﻧﺒﻴﺎﻯ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﮐﻪ ﺑﺎﻟﻌﮑس ﺷﺮﻙ ﻭﺭﺯﻯ ﺑﺠﺎﻯ ﺩﻳﻦ ﻭﺭﺯﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺟﻬﻨﻢ ﺧﻮﺩﺭﺍ ﺑﺎ ﻋﺒﺎﺩﺍﺕ ﺑﻴﺸﺘﺮ ﻭ ﻣﺸﺮﮐﺎﻧﻪ ﻭ ﺁﺧﻮﻧﺪ</span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺮﺳﺘﺎ= 5255;ﻪ، <span style=3D'mso-spacerun:yes'> </span>ﮔﻮﺩﺗ&#= 65198; ﻭ ﺩﺍﻍ ﺗﺮ ﻭ ﺗﺎﺭﻳﮑﺘﺮ ﻋﻘﻠﻰ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍﺩﻳﺎﻥ ﻭﺩﺍﻧ&#= 65176;ﺎﻯ ﺁﺩﻡ ﻭ ﻣﻴﺘﺮﺍﻯ ﻧﻮﺡ ﻭ ﺑﻮﺩﻳﺴﻢ ﺑﻮﺩﺍ، ﻭ ﺑﻪ ﺩﻳﻨﻰ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺤﻴّﺖ ﻣﺴﻴﺢ ﻭ ﺍﺳﻠﺎﻡ ﻣﺤﻤﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﭘﺎﻳﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺮﺭ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، ﺗﻮﻟ= 5194; ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ، <span style=3D'mso-spacerun:yes'> </span>ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺟﺸﻦ ﮔﺮﻓﺘﻪ ﻭ ﺧﻮﺭﺳﻨﺪﻯ ﺗﻮﻓﻴﻖ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﭙﺎس ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ ﻭ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﻭﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﻭ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﺮﮔﺬﺍ= ﺭ ﮐﻨﻨﺪﻩ ﺍﻳﻦ ﺟﺸﻨﻬﺎ ﻫﺴﺘﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺧﻮﺩ= ; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ. ﺑﺨﺼﻮﺹ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻗﺘﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺷﻨﺎﺧﺘﻨﺪ، ﻭ ﺍﻭﺭﺍﺩﺭ ﺟﻬﺎﻥ ﻳﺎﻓﺘﻨﺪ، ﺗﺎ ﺑﻮﻯ ﺗﺴﻠﻴﻢ ﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;. ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺭﺍﺑﻂ ﺳﺎﻟﻚ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. که ﺨﻮﺩ ﺷﻬﻮﺩ ﺍﻭل ﺤﺴﻴنی ﺁﻧﻬﺎ ﺍﺳﺖ. ﻣﺴ= ﻴﺤﻴﺎﻥ ﻣﺼﺮ ﻋﻠﻴﺎ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ( ﮔِﺒﺘﻰ) ﻫﺎ ﻳﺎ ﻗﺒﻄﻰ ﻫﺎ ﻭ ﺍﻳﺠﺒﺖ ﻫﺴﺘﻨ&#= 65194;. ﻭ ﺩﺭ ﺍﻭﻟﻴﻦ ﭘﻨﺠﺸﻨﺒﻪ ﺍﻳﻦ ﺑﺪﺭ ﻣﺎﻩ ﺭﺍ (ﺍﻟﻌﻬﺪ) ﻣﻴﻨﺎﻣﻨﺪ. ﻳﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﻋﻬﺪ إلَست ﻭ ﭘﻴﻤﺎﻥ ﺳﺎﻟﻚ ﺑﺎ ﺧﺪﺍﻭﻧﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭﺑﺪﺳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ. ﺑﺎ ﻫﺮ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﻭﻧﻪ ﻫﺮ ﮐﺸﻴﺶ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧ&= #64401;ﺮﺩه ﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺍﻧﺘﺨﺎﺏ ﭘﻴﺮ ﺑﻮﺳﻴﻠﻪ ﺧﻮﺩ ﺷﺨﺺ ﺑﺎﺷﺪ، ﺑ&#= 65166;ﻳﺪ ﻣﻮﺭﺩ ﺗﺄﻳﻴﺪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﮔﺮﺩﺩ. ﻭ&= #65259;ﻤﺎﻥ ﻧﺘﻴﺠﻪ ﭘﻴﻤﺎﻥ ﻣﻮﻗّﺖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺻیغه ﻴﺎ ﻋﻘﺪ = 5251;ﻮﻗﺖ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. = ﺍﺯﺩﻭﺍﺝ ﺳﻠﻮﮐﻰ ﻭﻫﻢ ﻧﺸﻴﻨﻰ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ، ﻭﻧﻪ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴﻰ. ﮐﻪ ﺍﮔﺮ ﺷﺨﺺ ﺩﺍﺭﺍﻯ ﺍﺳﺘﻌﺪﺍﺩ، ﻭ ﭘﻴﺮ ﻣﻮﺭﺩ ﺗﺄﻳﻴﺪ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﺩﺭ ﺍﻭﻟﻴﻦ ﭼﻠّﻪ ﺑﺎﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﻣﻴﺮ= 5203;ﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﻨﺠﺮ ﺑﭙﻴﻤﺎﻥ ﺩﺍﺋﻢ ﺑﺎ ﭘﻴﺮ ﻣﻴﺸﻮﺩ، ﻭﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻭﻳﺎ ﺩﺭ ﺭﺳﻴﺪﻥ ﺑﺂﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺧﻮﺩ، ﮐ&#= 65258; ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋم ﻤﻴﺒﺎﺷﺪ، ﻳﺎ= 5259;ﻤﺎﻥ ﻗﻴﺎﻡ ﻗﻴﺎﻣت گوﻧﻪ ﻧﻮﺭ ﻗﺎﺋﻢ، ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﭼﻨ= 5268;ﻦ ﺷﺎﻫﺪﻯ ﺍﺯ ﻗﺎﺋﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮﮔﺰ ﺣﻀﻮﺭﻯ ﻫﻢ ﺩﺭ ﻣﺤﺸﺮ ﺩﻳﮕﺮﺍﻥ ﻧﺨﻮ&#= 65165;ﻫﺪ ﺩﺍﺷﺖ. ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺧﺎﻧﻘﺎﻫﻰ ﺩﺍﺭﺩ، ﻭ ﺑﺘﻘﻠﻴﺪ ﻓﺮﻳﺒﮑﺎﺭﺍﻧ= 5258; ﺁﺧﻮﻧﺪﻫﺎ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮﻳﻚ ﻣﺴﺠﺪﻯ ﻭﻫﺮ ﮐﺸﻴﺸﻰ ﮐﻠﻴﺴﺎﺋﻰ ﻭ ﻫ&= #65198; ﻣﻠّﺎﺋﻰ ﮐﻨﻴﺴﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﺍﻭﻟﻴﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺤقّ اﻟﻬﻰ ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﺧﻮﺩ&#= 1548; ﻭﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭﺗﻨﻬ&#= 65166; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺧﻮﺩ، &#= 65251;ﺠﻠﺶ ﺗﻌﻠﻴﻢ ﻭﺩﺭﺵ ﺍﺻﻮﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺳﺎﻟﻚ ﭼﮕﻮﻧﻪ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠ&= #65268;ﻪ ﺭﺍ، ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﺩﺭ ﻣﺮﺣﻠﻪ(ﺣﺘﻰ ﺃﻋﻠﻢ)ﺍﻟﻬﻰ ﻭ ﺭﺳﻴﺪﻥ به (ﺷﺮﻁ ﮐﺎﻓﻰ) ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺯﺳﺎﻟﻚ، ﭘس ﺍﺯ ﺗﺄﻣﻴن (ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ) ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳ&#= 65256;ﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻫﻨﺪﻭ ﺑﺸﻬﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ، &#= 65261; ﮐﺎﻣﻠﺎﻥ ﺑﻮﺩﺍﺋﻰ ﺑﺸﻬﻮﺩ ﺳﻮﻡ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ&#= 1548; ﻭ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ، ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ= 548; ﻭ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮی ﻤﻴﺮﺳﻨﺪ. ﺗﺎ ﻧﻮﺑت ﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ، ﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ= 5255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺠﻬﺎ= 5253; ﺭﺟﻌﺖ ﺩﺍﺭﻧﺪ. = ﻭﺗﺎ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﻧﺎﻣﻰ ﻫﻢﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ، &#= 65261;لی ﻤﻬﺪﻯ ﺧﻮﺍﻫﺪﮔ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 236;ﺖ. ﻭﺗﺎ ﺍﻟﻠﻪ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺍﻧﻮﺍﺭ ﺗﺠﻠّ= 5264; ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺩﻳﮕﺮ &= #65193;ﺭ ﭘﻴﺶ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻣﻮﻓﻖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﺟﻌت هاﻯ ﻧﻮﻋﻰ ﻋﻈﻴﻢ ﺗﺮﺑﺠﻬﺎﻥ، ﭼ= 5258; ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺁﺳﻤﺎﻧﻬﺎ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'>        </span><span style=3D'mso-spacerun:yes'>=  </span>ﻣﺼﺮﻳﺎﻥ ﻧﻴﺰ ﺍﻭﻟﻴﻦ ﺭﻭﺯ ﺟﻤﻌﻪ ﺭﺍ(ﺟﻤﻌﻪ ﺣﺰﻳ&= #65254; و سیاه ) وﺃﻧﺪﻭﻩ ﺑﺎﺭ ﻣﻴﻨﺎﻣﻨﺪ. ﻳﺎ ﺭﻭﺯ ﻏﻢ<span style=3D'mso-spacerun:yes'>  </span>ﻭ ﺍﻧﺪﻭﻩ ﻭ ﺷﺎﻡ ﻏﺮﻳﺒﺎﻥ ﻋﺮﻓﺎﻥ ﻣﺤﻤﺪﻯ. ﺁﻧﮕﺎ&= #65257; ﺍﻭﻟﻴﻦ ﺷﻨﺒﻪ ﺭﺍ ﻋﻴﺪ ﺷﻢّ ﺍﻟﻨﺴﻴﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﻋﻴﺪ ﺁﺏ ﭘﺎﺷﺎﻥ، ﻭ ﮔﺮﺩﺵ ﺩﺭ ﺩﺷﺖ ﻭ ﺩﻣﻦ ﺩﺍﺭﻧﺪ.= ﺟﻤﻌﻪ ﺳﻤﺒﻮﻝ ﺍﻳﺎﻡ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮ&= #64400;ﻰ ﺍﺳﺖ، ﮐﻪ ﻫﻨﻮﺯ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺧﻮﺩ ﻧﺮﺳﻴﺪه اﻧﺪ. ﻭﺳﺎﻟﻚ ﻏﻤﮕﻴﻦ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﺒﺎﺩﺍ ﻧﺘﻮﺍﻧﺪ ﺑﮑﻔﺎﻳﺖ ﺍﺯ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ &= #65255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ ﺑﺮﺳﺪ، &#= 65261; ﻳﺎ ﻧﺘﻮﺍﻧﺪ ﺍﺯ ﺩﻳﻮﺍﺭ ﻫﻮﻟﻨﺎﻙ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﮕﺬﺭﺩ، ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻭﺍﻟّﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﻧﻴﺴﺘﻨﺪ، ﻭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺩﺍﺭﻧﺪ، ﺗﺎ ﻋﺎﻗﺒﺖ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﺑﺨﺼ= 5262;ﺹ ﺷﻬﻮﺩ ﺭﻭﺡ ﺍﻟﻘﺪس ﺷﺸﻢ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263; ﺑﺮﺳﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﺪ ﻭﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. ﻭﻟﻮ ﺑﺎ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎﻭ ﺗﺠﺪﻳﺪ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ. ﺗﺎ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺃﺯﻟﻰ ﺃﺑﺪﻯ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺭﺍ ﺍﺟ&= #65198;ﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺑﺎﻳﺪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺭﻓﺖ. ﻭﻫ&= #65198;ﺑﺎﺭ ﺑﺎ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ، = 5261;ﺷﻬﻮﺩ ﺁﻥ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻮﻓﻖ ﻣﻴﺘﻮﺍﻧﺪ. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺟﺒﺮﺋﻴﻞ(ﺭﻭﺡ ﺍﻟﻘﺪس )ﻳﺎ ﺍﺳﻢ ﺃﻋﻈﻢ ﻭ ﺑﺮﺗﺮﻳﻦ ﻧﺎﻣﻮ(ﻧﺎﻣﻮس ) ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻣﻌﻤﻮﻟﺎ ﻣﺮﺩﻡ ﻋﺎﻣﻰ ﻣﻌﺘﻘﺪ ﺑﺨﺪﺍ ﻭ ﻣﺴﻴﺢ ﻳﺎ ﺍﻭ= ﻟﻴﺎﻯ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻧﺪﺍﻧﺴ= ﺘﻪ ﺗﺤﺖ ﺗﺄثیر ﻓﻄﺮﺕ ﻭ ﻃﺒﻴﻌﺖ ﺭﻭﺍﻥ ﺧﻮﺩ، ﺩﺭ ﺍﻳﻦ ﺟﺸﻨﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺷﺮﮐﺖ ﻣﻴﮑﻨﻨﺪ، ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺑﺎﻳﻦ ﺣﻘﻴﻘﺖ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺧﻮﺩ ﺑﺎﻳﺪ ﻧﺠﺎﺕ ﻭﮐﻤﺎﻝ ﺧﻮﺩﺭﺍ ﺑﺒﻴﻨﻨﺪ ﻭﺍﮐ&#= 65176;ﻔﺎ ﺑﺸﻨﻴﺪﻥ ﺗﻮﻓﻴﻖ ﺩﻳﮕﺮﺍﻥ ﻧﮑﻨﻨﺪ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ(ﻋﻬﺪ ﺍﻟﺴﺘﻰ)ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺧﻮﺩ، ﺑﺎ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﻭ ﻓﺮﺷﺘﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﺩﺭﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻭﺑﺮﺗﺮ ﺑﻌﺪﻯ، ﺧﻮﺩ ﺭﺍ ﺑﺘﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ ﺑﺮﺳﺎﻧﺪ، ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺑﺎﺯ ﺑﺮﺗﺮﻯ، ﻋﻬﺪ ﺍﻟﺴﺖ ﺑﺮﺑّﮑﻢ ﺟﺪﻳﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻣﺘﻌّﻬﺪ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺧ&#= 65262;ﺩ ﺭﺍ ﺑﺘﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﻨﺪ، ﻭ= 4344;ﻴﻤﺎﻥ ﺗﺴﻠﻴﻢ ﺟﺪﻳﺪﻯ ﺩﺍﺷت= 607; ﺒﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >۵۵ﻗﺮﻥ ﺩﻳﮕﺮ، ﺑﺠﺎﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻗﺎﺋﻢ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻟﺬﺍ ﺍﻭﺭﺍ(ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ) ﻣﻴﮕﻮﻳﻨﺪ. ﮔﺮ&= #64380;ﻪ ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﺯﻣﺎﻥ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟک ّ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﻣﺼﺮ&= #65267;ﺎﻥ ﺩﺭ ﺟﺸﻦ ﺷﻢّ ﺍﻟﻨﺴﻴﻢ ﻫﻤﺎﻥ ﺃﻏﺬﻳﻪ ﺭﺍ ﻣﺼﺮﻑ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩﺭ ﺳ</span><span lang=3DAR-SA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻴﺰﺩﻩ ﺑﺪﺭ ﺩﺍﺭﻧﺪ. ﻣ= ﺎﻧﻨﺪ ﻣﺎﻫﻰ ﻭ ﺗﺨﻢ ﻣﺮﻍ ﻭﻏﻴﺮﻩ، &#= 64400;ﻪ ﻏﺬﺍﻫﺎﻯ ﺳﺎﺩﻩ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﺮﺍ&= #65203;ﻢ ﺟﺸﻦ ﺷﻢّ ﺍﻟﻨﺴﻴﻢ، ﺗﺎ ﺍﻭﻝ ﻣﺎﻩ ﻣﻪ ﻃ= ﻮﻝ ﻣﻴﮑﺸﺪ. ﻣﺎﻧﻨ&= #65194; ﻧﻮﺭﻭﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ، = 4400;ﻪ ﺗﺎ ﺳﻴﺰﺩﻩ ﻓﺮﻭﺭﺩﻳﻦ ﻃﻮﻝ ﻣﻰ ﮐﺸﺪ. ﻣ= ;ﺎه ﻮﻣه ﻧﻴﺰ ﻫﻤﺎﻥ ﻣﺎﻩ ﺑﺪﺭﻣﻨﻴﺮ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ ﺍﺳﺖ ﺭﻭﺯ ﻧﺨﺴﺖ ﺍﻳﻦ ﺍﻳﺎﻡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻴﺪﻯ، = 5197;ﻭﺯ ﺗﻌﻬﺪ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭼﻨﺪ ﺭﻭﺯ ﻋﻴﺪ ﻓﻄﺮ ﻭﻗﺮﺑﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮﻳﻚ ﺳﻤﺒﻮﻝ ﺗﻮﻓﻴﻖ ﺳﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎ ﺍﺯﻳ&#= 65242; ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﺑﺎ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﺎﻳﺎﻥ ﻏﻢ ﻭ ﺍﻧﺪﻭﻩ ﺳﺎﻟﻚ، ﻭﮐَﺮA= 167; ﻭ ﺑﻠﺎﻫﺎﻯ ﻫﺎﻯ ﺳﺎﻟﻚ، ﻳ&#= 65166; ﮐﺮﺑﻠﺎﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﻋﻴﺪ ﻭ ﺍﺑﺮﺍﺯ ﺳﻌﺎﺩﺕ ﻧﻤﻮﺩ. = ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ، <sp= an style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﺭﻭﺵ ﻋﺒﺎﺩﻯ ﻭ ﺩﻳﻦ ﻭﺭﺯﻯ ﺻﻮﻓﻴﻪ ﻭ ﺩﺭﻭﻳﺸﺎﻥ ﺭﺍﺳﺘﻴﻦ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧ&#= 65262;ﺩ ﻣﻴﺒﺎﺷﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻣﻨﺘﻈ= ﺮ ﭘﺎﻳﺎﻥ ﻓﺘنه ها ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨت اﻟﻬﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻫﻔﺘﻤﻴﻦ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ&#= 1548; ﻭﺳﺎﻟﻚ ﺑﻤﺮﺣﻠﻪ ﻣﻌﺼﻮﻣﻴّﺖ ﻭﻧﺪﺍﺷﺘﻦ ﻫﺮ ﮔﻨﺎﻩ ﻭ ﻫﺮ ﻭﻇﻴﻔﻪ ﻋﺒﺎﺩﻯ ﻭﺩﻳﻨﻰ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺣﺘﻰ ﮔﻨﺎﻫﺎﻥ ﻭ ﺳﻴّﺌﺎﺕ ﺍﺣﺘﻤﺎﻟﻰ، ﺗ= 5170;ﺪﻳﻞ ﺑﺤﺴﻨﺎﺕ ﻭ ثو= 575;ب ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺭﻭﺡ ﻭﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻫ= مه اﺷﺨﺎﺹ ﺗﻮﺍﻥ ﺭﺳﻴﺪﻥ ﺑﺘﻤﺎﻡ ﺷﺶ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ= ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺭﺍ ﺑﻄﺎﻟﺐ ﻟﻘﺎی اﻟﻬﻰ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ، ﺗﺎ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﻌﺪﻯ، ﺑﺎ ﻭلیّ ﻮﻭﻟﺎﻳʋ= 74; ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻠﺤﻖ ﮔﺮﺩﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺸﻬﻮ= ;ﺩ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﺪ. ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺻﺎﺣ= 5170;ﺎﻥ ﺷﻬﻮﺩ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭ ﺍﺳﻢ ﺃﻋﻈﻢ ﺭﻭﺡ ﺍﻟﺄﻣﻴﻦ، ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩ، &#= 65259;ﺮﺑﺎﺭ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ ﺍﻧﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻨﻚ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺧﻮﺩ ﻣﺠﺪﺩﺍ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻣﺤﻤﺪﻯ ﺩﺭ ﺭؤ&#= 65267;ﺎ ﺗﺠﺪﻳﺪ ﻣﻴﮑﻨﻨﺪ، ﺗﺎ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭﻗﺎﺋﻢ ﺍﺳم ﺃﻋﻈﻢ ﺑﺮﺳﺪ. ﻭﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﺶ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣ&#= 65262;ﻓﻖ ﺑﻠﻘﺎﻯ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﮔﺮﺩﻧﺪ. ﻭ ﺍﮔﺮ ﻓﺮﺽ ﮐﻨﻴﻢ، ﮐ&#= 65258; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭﺭﻭﺣ&#= 65264;، <span style=3D'mso-spacerun:yes'> </span>ﺭﻭﺵ ﺩﻳﻨﻰ ﻭ ﻋﺒﺎﺩﻯ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺷﺒﻴﻪ ﮐﺎﺭ ﻧﻮﻉ ﺑﺸﺮی ﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﮐﻪ ﻗﻄﻌﺎ ﭼﻨﺎﻥﻧﺨﻮﺍﻫ= 5194;ﺑﻮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'>     </span><span style=3D'mso-spacerun:yes'> </= span>ﻳﻚ ﺭﻭﺡ ﺑﺸﺮﻯ ﺑﻘﻮﻝ ﻋﺮﻓﺎﻯ ﻫﻨﺪﻯ ﻗﺪﻳﻢ، &#= 65259;ﺰﺍﺭ ﻭ ﻳﻚ ﺑﺎﺭ ﺑﺠﻬﺎﻥ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻣﺎ ﻫﺮﻳﻚ ﺭﺍ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﻫﻔﺖ ﻓﺼﻞ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﻋﻘﻞ ﮐﺎﻓﻰ ﻭ ﺻﺒﺮ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺗﻮﺍﻥ ﻋﺸﻖ ﻭﺭﺯی ﺘﮑﻤﻴل ﻤﻴﺸﻮﺩ، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﻟﺰﻭﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺣﺎﺿﺮ ﻣﻴﺸﻮﺩ&#= 1548; ﺟﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺑﺪﻫﺪ&= #1548; ﮐﻪ ﺟﺎﻧﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ. ﮔﺮﭼﻪ ﺣﺘﻰ ﺑﺎ ﺍﻳﻦ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻭﺯﻭﺩﺭﺵ، ﺑﺨ= 5248;ﻖ ﻧﻴﺰ ﺑﺎﺯ ﻧﮕﺮﺩﺩ. ﻭﺑﺎﻟ&= #65156;ﺧﺮﻩ ﺍﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺭﺍ، ﻣﺎ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻴ&#= 65250;. ﮐﻪ ﺍﮐﻨﻮﻥ ﺑﺎﻳﺪ ﺑﺸﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ ﻭﺑﺎ ﮐﺴﺐ ﺻﻔﺎﺕ ﻧﻴﮑﻮ، &#= 65261; ﺗﺮﻙ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻫﻤﮕﺎﻥ ﺩﺍﺭﻧﺪ. ﮊﻧﺘﻴ&= #65242; ﺭﻭﺣﻰ ﺗﻨﻬﺎ ﭼﻴﺰﻯ ﺍﺳﺖ، ﮐ&#= 65258; پس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻣﺎ ﻣﻴﻤﺎﻧﺪ. ﮐ= ﻪ ﻫﻢ ﺍﺻﻞ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ، ﻭ ﺗﻘﺮﺏ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮﻯ ﺑﺎﻳﺪ ﺑﻴﺎﺑﺪ. = ﻭ ﻫﺮﺑﺎﺭ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﭼﻮﻥ ﺷ&= #65260;ﻮﺩ ﺭﻭﺡ ﺍﻟﻘﺪس، = 5207;ﺎﻫﺪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻳﺎ ﻫﻤﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﻭ ﺟﻢ ﺷﺪﻥ ﻭ ﺟﻤﻊ ﮔﺮﺩﻳﺪﻥ ﺩﺭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65261; ﮐﺴﺐ ﺣﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﻭﺑﻰ ﺧﻮﺩﻯ، که ﺸﻬﻮﺩ ﻭ ﺷﺎﻫﺪ ﻭﻣﺸﻬﻮﺩ ﻳﮑﻰ ﻣﻴﮕﺮﺩﺩ ﭼﻮﻥ ﺳﺎﻟﻚ ﺍﻳﻦ ﻫﻤﺎنی اﻟﻬﻰ ﻳﺎﻓت ﺸﺎﻫﺪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ&#= 1548; ﮔﻮﺋﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺍﻧﺴﺎﻥ ﺷﺪﻩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺗﺎ ﺑﻌﺪﺍ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ، ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﻴﺰ ﺑﻴﺎﺑﻨﺪ. = ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺭﺟﻌﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺭﺍﺩﺍ&#= 65197;ﻧﺪ، ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﺎﺯ ﺑﺘﮑﺎﻣﻞ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﮐ&= #65258; ﺧﻮﺩ ﻣﺴﻴﺢ ﺩﺭ ﺻﻮﺭﺕ ﻣﻮﻟﺎ ﻋﻠﻰّ ﻣﺘﻮﻟﺪ ﺷﺪ ﮐﻪ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻣﺴﻴﺢ ﺑﻮﺩﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻗﻮﻝ ﺁﻧﺮﺍ ﺩﺍﺩﻩ ﺑﻮﺩ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺍﻭ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭ&#= 65249; ﺻﻮﺭﺕ ﻣﺴﻴﺢ ﻭ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻧﺠﻢ &= #65165;ﻟثاﻓﺐ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺑﺎﻟﺎﻯ ﺩﺭﺧﺖ ﮐﺮﻳﺴﻤس ﻣﻴﮕ= 5196;ﺍﺭﻧﺪ. ﺷﺎﻡ ﻏﺮﻳﺒﺎﻥ ﺗﻤﺎﻡ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺴﻴﺤﻴﺎﻥ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﺭﻭﺯ ﺷﻨﺒﻪ ﺳﻤﺒﻮﻝ ﺭﻭﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺁﻧﺎﻥ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺭﻭﺯ ﺑﻌﺪ ﻳﮑﺸﻨﺒﻪ&#= 1548; ﺟﺸﻦ ﺍﺳﺘﺮﺍﺣﺖ ﻫﻔﺘﮕﻰ ﻣﻌﻤﻮﻝ، ﻫﻤﺎ= 5253; ﺟﺸﻦ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﻭ ﺗﻌﻄﻴﻞ ﺍﻋﻤﺎ&#= 65245; ﺳﻠﻮﻙ ﻗﺒﻠﻰ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺑﺎﻳﺪ ﺍﺳﺘﺮﺍﺣﺖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺧﻮﺩ ﮐﻨﻨﺪ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﻣﺤﻤﺪﻯ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺧﻮﺩ، ﺑﺼﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺠﻢ ﺍﻟثاﺎﻗﺐ ﻣﺴﻴﺢ ﻣﻴﺮﺳﻨﺪ. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻨﻮﺭ ﺭﻭﺡ ﺍﻟﻘﺪس ﻗﺎﺋﻢ ﺭبّ اﻟA= 256;ﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻣﺴﻴﺢ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﻌﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﻨ&#= 65268;ﺰ ﻣﻴﺮﺳﻴﺪﻧﺪ، <sp= an style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﭘﺪﺭ ﺍﻟﻬﻰ ﻭﺁﺳﻤﺎﻧﻰ ﻣﺴﻴﺢ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻗﺒﻞ ﺍﺯ ﻣﺴﻴﺢ ﻧﻴﺰ ﺯﺭﺩﺷﺖ ﮐﺎﺷﻒ ﻧﻮﺭﻣﺮﺗﻀﻮﻯ &#= 64380;ﻬﺎﺭﻡ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺑﺨﻠﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ ﮔﺸﺖ ﻭ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﻭﻋﺪﻩ ﺯﺭﺩﺷﺖ ﺩﺭ ﺳﻪ ﺳﻮﺷﻴﺎﻧس ﻣﺴﻴﺢ ﻭ ﻣﺤﻤﺪ ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺭﺍ ﺩﺍﺩﻩ ﺑﻮﺩ. ﺍﻣ= ﺎ ﺑﻮﺩﺍ ﮐﺎﺷﻒ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﻳﺎ ﺷﻴﻮﺍ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﺷﻬﻮ= ﺩ ﺳﻮﻡ ﺧﻮﺩ ﺑﭙﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺭﺳﻴﺪ. ﻭ ﺑﺎ ﻋﺮﺵ ﺭﺏّ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ ﺭﺳﻴﺪ . ﮔﻮﺋﻰ ﻣﺪﺭﻙ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﻰ ﺳﻮﻡ ﺧﻮﺩ ﺭﺳﻴﺪ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺸﺖ ﻭ ﺯﺭﺩﺷﺖ ﻭ ﺯﺭﺩﺷﺘﻴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ، ﻭ ﻧﻪ ﺩﺭ ﺩﻳﻦ ﻭﺭﺯﻯ ﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺑﺎ ﻧﻮﺭ ﻣﺮﺗﻀ&= #65262;ﻯ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻞ ﮐﻠﺎس ﭼﻬﺎﺭﻡ= 548; ﺍﺯ ﺷﺶ ﮐﻠﺎس ﺗ&= #64401;ﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﻭ ﻣﺴﻴﺢ ﺑﺎ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ، ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻞ ﮐﻠﺎس ﭘﻨﺠﻢ ﺷﺪ. ﻭ ﻣﺤﻤﺪ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﺗﺎ ﺑﻌثت ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>، </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻞ ﮐﻠﺎس ﺷﺸﻢ ﻫﺴﺘﻨﺪ ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ&#= 1548; ﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼ&#= 65268;ﻞ ﮐﻠﺎس هفتم ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭﺑ= ﺸﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮش ﺮﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺧ&= #65262;ﺍﻫﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺑﺨﻠﻖ فوق بشری ﺑﺎﺯ ﮔﺮﺩﺩ. ﮐﻪ ﺍﮐﻨﻮﻥ ﻧﺎﻣﻰ و صفات الهی ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﻭ ﺗﺎ ﺃﺑﺪﻳّﺖ ﺑﻰ ﺍﻧﺘﻬﺎ، ﺍ&#= 65267;ﻦ ﮐﻠﺎﺳﻬﺎﻯ ﺑﺮﺗﺮ ﺷﻬﻮﺩﻯ&#= 1548; ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. ﮐﻪ ﻫﺮ ﺭﻭﺣﻰ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺍﺗﻢ ﻭﻭﻳﺮﻭس ﻧﻴﺰ= 548; ﻋﺎﻗﺒﺖ ﺑﺎﻳﺪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﻧﻤﺎﻳﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺳ&#= 65174;. ﻭ ﻟﺎﺟﺮﻡ ﻭﺑﺪﻭﻥ ﺟﺮﻡ، &#= 65169;ﺎﻳﺪ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ، ﺩﺭ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ ﮐﻪ ﺧﻮ&= #65165;ﻫﻨﺪ ﺩﺍﺩ. ﻭﻟﻮ ﺍﻳﻨﻚ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺳﺮﮐﺸ= 5264; ﺍﺯ ﺍﻳﻦ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺍﻟﻬ&#= 65264;، ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭ= ﺳﺨﻬﺎﻯ ﺑﺪﺗﺮﻯ ﻣﻴﺸﻮﻧﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺷﺶ ﮐﻠﺎس ﺷﻬﻮﺩ ﺑﺮﺳﻨﺪ. ﻭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺭ ﺟﻬﻨّﻢ، ﻳﺎ ﻫﻤﺎﻥ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﻭ ﮔﻮﻫﺎﻧﻮﻡ ﻋﺒﺮﻯ، ﻭ ﺟﻬﻨّﻢ ﻭ ﺟﺤﻴﻢ ﻗﺮﻳﺶ، &#= 65227;ﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﺎ ﺍﺯ ﻧ= ;ﻮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻟﺎﺯﻡ ﺭﺍ ﺩﺭ ﮊ= ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ. = ﺭﻭﺯﻫﺎﻯ ﻫﻔﺘﻪ ﺩﺭ ﺗﺼﻮﻑ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ، ﺷﻨﺒ= 5258; ﻳﺎ (سَبت ﺳﺒﺎA= 173; ﻭ ﺷﺒﺎﻁ) ﻋﺒﺮﻯ= ، ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ ﻣﺮﻍ ﮐُﺮﭺ ﺟﺰ ﻋﺒﺎﺩﺕ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ، ﺗﺎ ﺑﺸﻬﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﺧﻮﺩ، &#= 64344;ﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺭؤﻳﺎ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻣﺒﺪﺃ ﺣﺮﮐﺖ ﻣﻮﻓّﻘﻴّﺖ ﺁA= 251;ﻴﺰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ. ﺷﻬﻮﺩﻫﺎ&= #65263; ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺳﻴﻠﻪ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭ ﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴ&= #65206; ﮐﺸﻒ ﻧﻮﺭ ﺣﺴﻴﻨﻰ، ﺩﺭ ﺗﺴﻤﻴﻪ ﻣﺤﻤﺪﻯ ﺭﺍ ﻧﻤﻮﺩ. ﻭﻟﻰ ﻧﻮﺡ ﻳﺎ ﻣﻴﺘﺮﺍ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺩﻭﻣﻴﻦ ﺑﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺸﻒ ﻧﻮﺭ ﺣَﺴَﻨﻰ ﺍﺯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﻯ ﻣﺤﻤﺪ ﮐ&= #65198;ﺩ. ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺍﻣﺎ= 5249; ﺯﻣﺎﻥ ﺧﻮﺩ ﺗﺎ ﺯﻧﺪﻩ ﺑﻮﺩ، ﺑ&#= 65198;ﺍﻯ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﻮﺩ. ﻭﻟﻰ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺁﺩﻡ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﭘ&#= 65268;ﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻡ ﻭ ﭘﻴﺮ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ. ﻭ= ;ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ. = ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺗﻮﺍﻥ ﻓﻄﺮﻯ ﺑﺮﺍﻯ ﻓﻬﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﺍﻳﻦ ﭘﻨﺞ ﺷﻬﻮﺩ ﺑﺎ ﭘﻨﺞ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ، ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻧﺎﻣﻬﺎﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ= ﺩﺍﺭﻧﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺣﺪﻳث ﮐﺴﺎ ﮔﻔﺘﻪ ﺍﺳﺖ. ﻭ ﺷﻬﻮﺩ ﺳﻮﻡ ﻓﺎﻃﻤﻰ ﻳﺎ ﻣﺮﻳﻢ ﻭ ﺷﻴﻮﺍ ﻭ ﻏﻴﺮﻩ، ﺷﻬﻮ&#= 65193;ی ﺰﻧﺎﻧﻪ ﺑﺎﻳﻦ ﺍﺳﺎﻣﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻳ&#= 65166; ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﻧﺎﻡ ﺷﻴﻮﺍ ﻭ ﺩﻏﺪﻭ ﻧﺰﺩ ﺯﺭﺩﺷﺘﻴﺎﻥ، = 5261;ﻣﺮﻳﻢ ﻧﺰﺩ ﻣﺴﻴﺤﺎﻥ&#= 1548; ﻳﺎ ﺯُﻫﺮﻩ ﺻﺎﺋﺒﻴﺎﻥ ﻭﻓﺎﻃمه وزهر= ای ﻤﺤﻤﺪﻳﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺣﺘﻰ ﺯﻳﻨﺐ کبری ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﻓﺎﻃﻤﻪ ﻭ ﺯﻳﻨﺐ ﻫﻤﺎﻥ ﺩﻭ ﻓﺮﺷته ﺴﻮﺷﻴﺎﻧس ﻣﻬﺮﺑﺎﻥ ﺩﺭ ﭘﻴﺸﮕﻮﺋﻰ ﻭﻟﺎﻳﺖ ﺩﻭﻡ ﺍﻟﻬﻰ ﻣﻴﺘﺮﺍ ﺍﺳﺖ. ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ، ﮐﻪ ﻋﻠﻰ ﻧﺨﺴﺘﻴﻦ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﺁﻥ ﺩﺭ ﻃﺮﻳﻘﺖ ﺟﺪﻳﺪ ﻣﺤﻤﺪﻯ ﺑﻮﺩ. ﻭ ﺍﻭﺭﺍ ﺻﺎﺣب ﺘﺎﺭﻳﺨﻰ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﮐﺮﺩ. ﻭ ﭘس ﺍﺯ ﻭﻓﺎﺕ ﺍﻭ، ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺳﺎﻟﮑﺎﻥ ﻣﺤﻤﺪﻯ، ﻧﻘﺶ ﺗﺮﺑﻴﺖ ﺭﻭﺣﻰ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﺑﻨﺎﻡ ﻋﻠﻰّ ﻣﺮﺗﻀﻰ ﺑﻌُﻬﺪه ﺪﺍﺭA= 193;. ﮔﻮﺋی علیّ ﺍ᥾= 7;ﻦ ﻫﻤﺎﻧﻰ ﻳﺎﻓﺘﻪ ﻣﻘﺎﻡ ﺭبّ اﻟﻔﺼﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺗﻀﻮﻯ ﺍﻳﻦ ﻣﺄﻣﻮﺭﻳﺖ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺍ= 5267;ﻦ ﻧﻘﺶ ﻋﻠﻰّ ﻣﺮﺗﻀﻰ ﺭﺍ ﺩﻳﺪﻡ، ﮐﻪ ﺩﺭﺭؤﻳﺎ ﺟﺮﺍﺣﻰ ﻣﻐﺰ ﻣﺮﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩ. ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﺩﺭ ﻣﺎﻫﻴّﺖ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻦ ﻭ ﻫﺮ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻣﻘﺎﻡ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺕ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ&#= 1548; ﻭ ﻟﺬﺍ ﺍﻭﺭﺍ ﺻﺎﺣﺐ ﺷﻤﺸﻴﺮ ﺫﻭﺍﻟﻔﻘﺎﺭ ﺧﻮﺍﻧﺪﻧﺪ ﮔﺮﭼﻪ ﺩﺭ ﺟﻨﮕﻬﺎ ﻋﻠﻰّ ﻧﻴﺰ ﺗﻠﺎﺷﻬﺎ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﺍ= ﻳﻦ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ، ﻭﻧ= 5258; ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﺍﻭ&= #1548; ﻋﻠﺎﻣﺖ ﺍﺭﺗﻀﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺧﻮﺩ ﺑﺎﻳﺪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺘﺰﮐﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺑﭙﺮﺩﺍﺯﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. ﻭﺍلاّ = 5169;ﺎ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﺩﺭ ﭘﺮﺩﻩ ﻧﻮﺭ&= #1548; ﻭﺣﺠﺎﺏ ﻧﻮﺭ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻋﻠﺎﻣﺖ ﺁﻣﺎﺩﮔﻰ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ. = ﺗﺎﺳﺎﻟک اﮐﻨﻮﻥ ﺑﻨﺠﺎﺕ ﺑﺮﺳﺪ. = ﻭلی ﺒﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﺁﻧﮕ&#= 65166;ﻩ برای ﺍﻭ ﺧﺪﺍﻭﻧﺪ ﻣﺸﻴّﺖ ﮐﻨﺪ، = 4344;س ﺍﺯ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ، ﻭ ﺑﻴﺪﺍﺭﻯ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺳﺎﻟﻚ، <span style=3D'mso-spacerun:yes'> </span>که بعث= 78; ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﻣﻘﺎﻡ ﻣﺤﻤﺪ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷت ﻮﺑﺎ ﺷﻬ&#= 65262;ﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪﺑﻮﺩ. ﻭ ﺍﻟّﺎ ﺑﻬﻠﻮﻟﻰ ﺑﺪﻭﻥ ﻣﺄﻣﻮﺭﻳﺖ ﺍﻟﻬﻰ، ﻭ ﺑﺪﻭﻥ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ، ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻭ ﺑﺪﻭﻥ ﻫﺮ ﺣﮑﻤﺖ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺍلاّ ﺩ= 5165;ﺭﻧﺪﮔﺎﻥ ﻣﺄﻣﻮﺭﻳّﺘﻬA= 166;ﻯ ﺍﻟﻬﻰ، ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮﺩﻡ، <span style=3D'mso-spacerun:yes'> </span>ﺁﻧﮕﺎﻩ ﺍﻟﻬﺎﻣﺎت ﻠﺪﻧّﻰ ﻭﮐﻤﮑﻬﺎﻯ ﻟﺤ&#= 65224;ﻪ ﺑﻠﺤﻈﻪ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺗﺎﺯﻩ ﺑﺘﺎﺯﻩ ﻭ ﻧﻮ ﺑﻨﻮ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻓﺴﺎﻧ= ﻪ ﺣﻀﻮﺭ ﻋﻠﻰّ ﻭ ﻣﺤﻤﺪ ﺩﺭ ﻗﺒﺮ ﺑﺮﺍﻯ ﻣﺴﻠﻤﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>که ﺴﻠﻮ&= #1705; اﻟﻬﻰ ﻧﺪﺍﺷت= 07; ﺒﺎﺷﺪ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻳﻦ ﮔﻮﺩﺍﻝ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﻣﻮﺭﺩ ﺣﻀﻮﺭ ﺷﻬﻮﺩﻯ ﻣﺮﺍﺗﺐ ﭘﻨﺞ ﺗﻦ ﻭ ﺭﻭﺡ ﺍﻟﻘ= ﺪس ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﭘﺎﺳﺦ= ﭘﺮﺳﺸﻬﺎﻯ ﻧﮑﻴﺮ ﻭﻣﻨﮑﺮ ﺭﺍ ﻣﻴﺪﻫﺪ. ﻳﻌ= ﻨﻰ ﻫﺮ ﺁﻧﭽﻪ ﺳﺎﻟﻚ ﻣﻨﮑﺮ ﻧﻈﺮﻳّﺎﺕ ﻭﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺍﻟﻬﻰﺧﻮ&#= 65193; ﺷﺪ، ﻭ ﻳﺎ ﻫﺮ ﮐﺎﺭ ﺯﺷﺖ ﻭ ﻣﻨﮑﺮ ﺧﻠﺎﻑ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬی کرﺩﻩ ﺑﺎﺷﺪ. ﺑﺎﺯ ﺍﻳﻦ ﻗﺒﺮ ﺗﻦ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺎﻳﺪ ﺻﺪﻕ ﭘﻴﻤﺎﻥ ﻭ ﻋﺸﻖ ﺭﺍ ﻋﻠﻰ ﺭﻏﻢ ﺳﺨﺘﻰ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺩﺭﻭﻟﺎﻳﺖ ﺯﺭ&#= 65193;ﺷﺖ ﻋﺮﺵ ﺍﻭ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺩﺭ ﻣﺴﻴﺢ ﻭ ﮐﺎﻣﻠﺎﻧﺶ ﻭ ﺗﺎ ﮐﻨﻮﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭ ﻣﺤﻤﺪ ﻭﻣﺤﻤﺪﻳﺎﻥ ﮐﺎﻣﻞ، ﺻﻮﺭﺕ= 5251;ﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ، ﻭ ﻳﺎ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ ﻗﺒﻠﻰ ﻭ ﻋﻠﻰّ ﺑﻌﺪﻯ. ﻭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﺗﺎﺭﻳﺨﻰ ﻣﺼﻄﻔﻮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻌﻠﻴﻢ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺑﺴﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﻫﺪ= 548; ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﺒﻌﺪ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. = ﺗﺎ ﭼﻮن ﺴﺎﻟک ﺒﺪﺭﺟﻪ ﻗﺎﺑﻞ ﮐﺎﻧﺪﻳﺪﺍﺗﻮ= 5197;ﻯ ﺑﺮﺏّ ﺭﺣﻤﺎن گرﺩﺩ، ﺑﺎﻣﺸʌ= 68;ّت اﻟﻬی ﺪﻳﺪﺍﺭ ﺷﻬﻮﺩﻯ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﺴﺎﻟﻚ، ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻳﺎ ﻫﻤﺎﻥ ﺷﻬﺎﺩﺕ &= #65187;ﺘﻤﻰ ﺳﺎﻟﻚ، <span style=3D'mso-spacerun:yes'> </span>که ﺒﺎ ﻣﺤﻤﺪ ﺩﺭ ﺟبه= 607; هاﻯ ﺟﻨﮓ ﺁﻧﮕﺎه ﺪﺍﺷﺘ= 5256;ﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ ﻭﻟﻮ ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺎ&= #65199; ﻧﮕﺮﺩﺩ. ﺁﻧﮕﺎ&= #65257; ﻣﺸﻴّت اﻟﻬﻰ ﻣﺠﺪﺩﻯ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ= 5253; ﺭﻭﺡ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺑﺨﻠﻖ، ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻳﺎ ﻏﻴﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ، ﺁﻧﮕ= 5166;ﻩ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻣﺨﺘﺺ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، &#= 65261;ﻧﻪ ﮐﺎﻣﻠﺎﻥ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﺪﺍﺷته اﻧﺪ. ﻣﻌﺮﻓﻰ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺏّ ﺭﺣﻤﺎﻥ= 548; ﻧﺎﻡ ﺗﺰﮐﻴﻪ ﻳﻌﻨﻰ ﺗﺄﻳﻴﺪ ﺷﺎﻳﺴﺘﮕﻰ، ﻭ ﻳﺎ(ﺗﺬﮐﻴﻪ)ﮐﻪ ﺩﻟﻴﻞ ﺫﮐﺮ ﻭ ﮐﻤﺎﻝ ﻋﻠﻤﻰ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﭘﻴﺎﻣﺒ= ﺮ ﮔﻮنه ﺒﺎ ﺭﺳﺎﻟت ﻮﻧﺒﻮّﺕ ﻭﻣﺄ= 5251;ﻮﺭﻳّﺘﻰ ﺍﻟﻬی ﺪﺍﺭﺩ. ﺁ&= #65255;ﻬﻢ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭ&#= 65255;ﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮﺩﻡ، ﮐﻪ ﻫﻨﻮﺯ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺍﻳﻦ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻟﺬﺍ ﺭﻭﺯﻫﺎﻯ ﻫﻔﺘﻪ، <span style=3D'mso-spacerun:yes'> </span>ﺷﻨﺒﻪ ﺳﺎﻟﻚ ﺑﺪﻭﻥ ﭘﻴﺮ، ﻭ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻣﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺍ&= #65203;ﺖ. ﺭﻭﺯ ﻳﮑﺸﻨﺒﻪ ﺳﻤﺒﻮﻝ ﮐﺎﺭ ﺳﺎﻟﻚ ﺑﺎ ﺷﻬﻮﺩ ﺍﻭﻝ ﺣﺴ&= #65268;ﻨﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﻧﻴﺰ ﺑﺎ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚ، ﮐ&#= 65258; ﺍﻧﺴﺎﻧﻰ ﺯﻧﺪﻩ ﻭﺑﺮﮔﺰﻳﺪﻩ ﺍﻟﻬﻰ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳</span><span dir=3DLTR></span><s= pan lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﮐﺎ᥽= 1;ﻞ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺩﻭﺷﻨﺒﻪ ﺳﺎﻟﻚ ﺍﺳﺖ. ﺳﺒ= ﺖ ﻭﺳﺒﺎﺕ ﻭ ﭼﻠّﻪ ﻧﺸﻴﻨﻰ ﺩﻭﺭﻩ ﺩﻭﻡ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﺳﻪ ﺷﻨﺒﻪ ﺑﺎ ﺷﻬﻮﺩ ﺳﻮﻡ ﻓﺎﻃﻤﻰ، ﻭ ﭼﻬﺎﺭ ﺷﻨﺒﻪ ﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀ&#= 65262;ﻯ، ﺻﻮﺭﺕ ﻭ ﻳﺎ ﺳﻌﺎﺩﺗﻰ ﺑﺮﺗﺮ، ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﺳﺖ. = ﻭ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠ&= #65250; ﺳﺎﻟﮑﺎﻥ ﻣﺤﻤﺪﻯ، ﺁﻧﺎ= 5253; ﮐﻪ ﺷﺎﻧس ﺩﻳﺪﺍﺭ ﻫﻢ</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮐﻨﻮﻧ= 5264; ﻧﻮﺭ ﻗﺎﺋﻢ، ﭘ&#= 1587; ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺁﻧﮕﺎﻩ ﺑﻤﺸﻴّﺖ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺗﺬﮐﻴﻪ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺑﻤﻘﺎﻡ ﻋﺮﺵ ﺭﺏّ ﺭﺣﻤﺎﻧﻰ= 548; ﺁﻧﮕﺎﻩ ﺷﺎﻫﺪ ﻧﻮﺭ ﻗﺎﺋﻢ، <span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻭ ﺩﺭ ﺑﻐﻞ ﭘﻴﺮ، ﺷﺮ&#= 65165;ﺏ ﺻﺒﻮﺣﻰ ﺑﺎﻣﺪﺍﺩﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻮﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺟﺎﻧﻰ ﺗﺎﺯﻩ ﮐﻨﺪ، ﻭﺑﻮﺳﻪ ﺳﭙﺎس ﭘﻴﺮﺧﻮﺩﺭﺍ ﺩﺭﻳﺎﻓﺖ ﮐﻨﺪ. = ﻭﺍﺯ ﺍﻳﻦ ﭘس ﺑﺮﺍﺩﺭ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩ ﮔﺮﺩﺩ ﮐﻪ ﻋﻠﻰّ ﺑﺮﺍﺩﺭ ﺍﻟﻬﻰ ﻣﺤﻤﺪ ﮔﺮﺩﻳﺪ. ﻭﭘﻴﺮ ﻭﮐﺎﻣﻞ ﺷﺪﻩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻫﺮ ﺩﻭ ﻧﻴﺰ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻭ ﻣﺮﺗﻀﻮﻯ، ﻭ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﻣﻘﺎﻡ ﻗﺎﺋﻢ ﺭﺍ ﺩﺭ ﻋﺼﺮ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﻭﭼﻮﻥ ﺑﻌﺮﺵ ﻧﻴﺰ ﺭﻓﺘﻪ ﺍﻧﺪ، ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺗﻤﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ، ﺣﺘ&#= 65264; ﺟﺒﺮﺋﻴﻞ ﻭ ﻣﻴﮑﺎﺋﻴﻞ ﺑﺮﺗﺮ ﺍﺯ ﺟﺒﺮﺋﻴﻞ، ﺩﺭ ﺧﺪﻣﺘﮕﺬﺍﺭﻯ ﺍﻳﻦ ﺩﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ. ﻭﺭﻭﺯ ﭘﻨﺠﺸﻨﺒﻪ ﺑﺎ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻭ ﺭﻭﺯ ﺟﻤﻌﻪ ﺑﺎ ﻣﻘﺎﻡ ﺭبّ تﻟﻨﻮﻉ ﺧﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس جمع و جَم گردیده و ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻴﻴﺎﺑﺪ، ﮐﻪ ﺑﺎ ﺍﻭﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺟﻤﻊ ﻭ ﻳﮕﺎﻧﻪ ﺷﺪﻩ، ﻭ ﺟﻢ ﺟﻤﺸﻴﺪﻯ ﻣﻴﻴﺎﺑﺪ، ﻭ ﺑﺤقّ اﻟﻴﻘﻴʌ= 54; ﻣﻴﺮﺳﺪ، ﭼﻮﻥ ﻳﮕﻴﻦ ﻭ ﻳﮕﺎﻧﻪ ﺑﺎ ﺭﻭﺡ ﺍﻟﻘﺪس ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺻﺪ= ;ﻫﺎ ﻭﺍﮊﮔﺎﻥ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻗﺮﻳﺶ ﺍﻳﺮﺍﻧﻰ ﺍﻟﺄﺻﻞ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭ ﺳﭙس ﺑ&= #65252;ﮑﻪ بودند. ﺗﻤﺎﻡ ﺯﺑﺎﻥ ﻗﺮﺁﻥ ﻭ ﺯﺑﺎﻥ ﺍﻣﺮﻭﺯ ﺍﺩﺑﻰ ﺍﻋﺮﺍﺏ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺍ&= #65199; ﻗﺮﺁﻥ ﻭ ﺑﻴﺶ ﺍﺯ نه ﻫﺰﺍﺭ ﺣﺪﻳث ﭘﻴﺎﻣﺒﺮ ﺑﺂﻧﻬﺎ ﺍﺷﺎﺭﻩ ﮐﺮﺩه اﻡ. ﻭﺍﮔﺮ ﺯﺑﺎﻥ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ ﻭ ﻣﺤﻤﺪ ﻭ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻧﻴﺎﺑﻴﻢ، = 5259;ﻴﭻ ﺁﮔﺎﻫﻰ ﺍﺯ ﮐﺎﺭﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﺪﺍﺭﻳﻢ. ﺑﻠﮑ&= #65258; ﻧﺸﺨﻮﺍﺭ ﻧﻈﺮﻳﺎﺕ ﺑﺎﻃﻞ ﻭ ﻗﺸﺮﻯ ﻭ ﺷﺮﻙ ﺁﻣﻴﺰ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺩﺭ ﻋﺒﺎﺩﺕ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ، ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ، ﻳﺎ ﺩﺭ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺑﺪﺗﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻬﺘﺮﻳ= ﻦ ﻣﺴﺦ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺭﻭﺯ ﺟﻤﻌﻪ ﺭﻭﺯ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﻭ ﺍﺯ ﭘﻴﻤﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺭﻭﺯ ﺍﺳﺘﺮﺍﺣﺖ ﻭ ﻣﻌﺼﻮﻣﻴّﺖ ﻭ ﻧﺪﺍﺷﺘﻦ ﻫﺮﮔﻮﻧﻪ ﻋﺒﺎﺩﺕ ﻭﺍﺟﺐ ﺧﻮﺩﻣﻴﮕﺮﺩﺩ. &= #65251;ﮕﺮ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﻭ ﮐﺴﺐ (ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ)ﻭ ﺍﻟﻬﺎﻣﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺪﻧّﻰ ﻣﻔﻴﺪ ﮐﺎﺭ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ، ﻭ ﮐﺴﺐ ثوﺍﺏ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ&#= 1548; ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺩﺭ&#= 65227;ﺼﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ، ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ. ﮐﻪ ﺗﺎ ﭼﻬﺎﺭﺻﺪﻫﺰﺍ= 5197; ﺳﺎﻝ ﻧﻴﺰ ﻃﻮﻝ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ. = ﻣﺴﻴﺢ ﺩﺭ ﺻﻮﺭﺕ ﻋﻠﻰّ ﺑﮕﻔﺘﻪ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﭘﻴﺎﻣﺒﺮ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ، ﻭ ﺯﺭﺩ&#= 65207;ﺖ ﭘس ﺍﺯ ﺩﻭﺭﻩ ﮐﻤﺎﻝ ﺩﺭ ﻋﺼﺮ ﻣﺴﻴﺢ، ﺁﻧﮕﺎ= 5257; ﺩﺭﺗﻮﻟﺪ ﺑﺎﺯ ﺑﻬﺘﺮ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ، ﺩﺭ ﺻﻮﺭﺕ ﺳﺠّﺎﺩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﻭ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، &#= 65175;ﺠﺪﻳﺪ ﺣﻴﺎﺕ ﻫﻤﺎﻥ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﻭ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ ﺑﺎﺭﻫﺎ ﺍﺷﻚ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪ ﺭا ﺩ&= #65165;ﺷﺘﻨﺪ ﻭﻟﻰ ﻧﻪ ﺑﺮﺍﻯ ﻧﻮﺍﺩﻩ ﺟﺴﻤﺎنی ﺨﻮﺩ= 48; ﺑﻠکه ﻨﻮﺍﺩه اﻟﻬﻰ ﻣﺤﻤﺪ ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺎﺷﺪ، ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺻﺎﺣﺐ ﻋﺮﺵﺭﺣﻤﺎﻥ ﺑ&#= 65198;ﺳند. ﺁﻧﮕﺎﻩ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ&#= 1548; ﻭ ﺗﻨﻬﺎ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ، ﺩﺭ ﻋﺼﺮ ﻣﻬﺪﻯ ﻳﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪ ﺍﺯ ﻣﻬﺪﻯ&= #1548; ﺩﺭ ﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻭﻯ ﺁﻧﻄﻮﺭ ﮐﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ ﭼﮕﻮﻧﻪ ﺭﻭﺷﻰ ﺑﺮﺍﻯﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;، <span style=3D'mso-spacerun:yes'> </span>ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭ ﻫﻨﻮﺯ ﭘس ﺍﺯ ﻫﺮ ﻣﺮﮒ ﻧﻮﻋﻰ، ﺑﻰ ﻧﻬﺎﻳت ﺘﻮﻟﺪﺍت اﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﭘﻴش هست . ﺗﺎ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺭ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﻭﺭ&#= 65261;ﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺁﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ. ﮐﻪ ﭘﺎﻳﺎﻥ ﺍﺟﺮﺍﻯ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﺯﻟﻰ ﺃﺑﺪﻯ هرﺭﻭﺣA= 264;، <span style=3D'mso-spacerun:yes'> </span>ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺃﺗﻤﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴ= ﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺍﻣﺮﻭﺯ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻌﻮﺍﻟﻢ ﻓﻮﻕ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺍﺷﺘﻦ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭ ﺑﺎ ﻳﻚ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻳﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ. ﺍﻳﻦ ﻧﻮﻳ= ﺴﻨﺪﻩ ﺟﺴﺘﻪ ﮔﺮﻳﺨﺘﻪ، ﺑﺮ= 5191;ﻰ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ، ﺩﺭ ﻫﺮ ﮐﻠﺎس ﺷﻬﻮﺩﻯ ﺩﺭﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ، ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ، ﮐﻪ ﻣﻨﺤﺼﺮﺍ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﻨﺪ ﮔﻔته اﻡ. ﻭﻟﻰ ﻫﺮﺳﺎﻟﻚ ﺍﺣﻮﺍﻝ ﻭ ﻣﺸﻬﻮﺩﺍﺕ ﻭ ﺻﺤﻨﻪ ﻫﺎﻯ ﺭؤ&#= 65267;ﺎﺋﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﻭﻋﺒﻮﺭ ﺍﺯ ﭘﺮﺩه ﻤﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒل اﺯ ﻣﺮﮒ ﻟﺎﺯم &#= 1575;ﺳت که ﺑﻨﻮﺭ ﻗﺎﺋﻢ، ﺍﻳﺪﺁ= 5245; ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺁﺧﺮﻳﻦ ﻣﺮﺯ ﮐ&= #65252;ﺎﻝ ﻟﺎﺯﻡ، ﺩﺭﻣﻘ= 5166;ﻡ ﺭﻭح اﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺯ ﺍﻫﻞ ﺳﻠﻮﻙ ﺑﻴﺎﺑﺪ. ﮔﺮﭼﻪ ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺎﺯ ﻧﮕﺮﺩﺩ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺷﺎﻳﺪ ﻳﻚ ﺻﺪﻡ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﺍﻧﺠ= 5166;ﻡ ﺩﺍﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65169;ﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﻤﻴﮕﺮﺩﻧﺪ. ﻭ&= #65155;ﻧﺪﻭﻩ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺷﺎﻳﺪ ﻧﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ﺭﺑﺮﺣﻤﺎﻥ ﻭ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺍﻭ ﺑﺮﻭﻧﺪ ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺍﻭﻟﻴﻦ &= #64400;ﺴﻰ ﺧﻮﺍﻫﺪ، که ﺒﺎﻟﺎﻯ ﻋﺮش ﺮﺣﻤﺎﻥ ﻣﻴﺮﻭﺩ. ﮐﻪ ﻣﺤﻤﺪ ﻭﻣﺤﻤﺪﻳﺎن ﺒﺎ ﺍﺳﻢ ﺃﻋﻈﻢ ﺁﻧﮕﺎه ﺒﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﺳﻨﺪ. ﻭ ﺗﺎ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺎﻟﺎ ﻣﻰ ﺭﻭﻧ&= #65194;. ﻭﻋﻬﺪ ﺍﻟﺴت ﺠﺪﻳﺪﻯ ﺑﺎ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﭘس ﺍ&#= 1586; ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ، ﮐ&#= 65258; ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷی ﺪﺍﺭﻧﺪ= 548; ﺑﺎﺯ ﺭﺟﻌﺖ ﺑﺮﺗﺮ جهان نج= ;سّم مادی بتَن ﻣﻴﮑﻨﻨﺪ، که ﺒﺎ ﻳﻚ ﻣﻬﺪﻯ ﺩﻳﮕﺮﻯ ﺑﺎﻟﺎﺗﺮ، ﺑﺘ= 5262;ﺍﻧﺪ ﺑﻨﻮﺭ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎن ﺒﺮﺳﻨﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺑﺪﻧﻰ ﻭ ﺫﻫﻨﻰ = ﻭ ﺭﻭﺍﻧﻰ ﻭﺭﻭﺣﻰ، ﺩﺭ ﻳﻚ ﻣﻮﺟﻮﺩﻳّﺖ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﻭ ﺣﺘﻰ ﺑﺎ ﺍﺑﻌﺎ&= #65193; ﺑﻴﺸﺘﺮ ﺍﺩﺍﻣﻪ ﺩﺍﺭﻧﺪ. ﺗﺎ ﻓﺮﺿﺎ ﺭﻭﺣﻰ ﺩﺭ ﺃﺑﺪﻳّﺖ، = 5191;ﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮ ﻳﺎ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﺮﺳﺎﻧﺪ. ﻭ ﻫﺮ ﺑﺎﺭ ﺭﻭﺣﻰ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﺧﻮﺩ، ﺍ&#= 65267;ﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻟﮕﻮﻯ ﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ &= #65197;ﺍ ﺑﻴﺎﺑﺪ، ﻭﺑﺎ ﻋﻘل ﺒﺮﺗﺮ ﺗﺎﺯﻩ ﺭﺳﻴﺪﻩ&#= 1548; ﮐﻪ ﺁﻧﺮﺍ ﻭﺣﻰ ﻣﻴﮕﻮﻳﻨﺪ، ﻭ ﻣﺎ ﺁﻧﺮﺍ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ، <sp= an style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻓﻌﻠﺎ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﺑﺮﺗ= 5198; ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ، ﻭﻫﺮ= 5193;ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥﺯﺭﺩ= 5207;ﺘﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺯﻳ= ﺮﺍ ﮐﻠﺎﺳﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﻓﺎﺭغ اﻟﺘﺤﺼﻴﻠﻰ، A= 261;ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺍﺭﻧﺪ. ﻭﻧﻪ ﮐﺴﺐ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻭ ﻗﺸﺮﻯ&= #1548; ﻭ ﻳﺎ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻣﺴﻴﺤﻴﺎﻥ ﺭﻭﺯ ﻳﮑﺸﻨﺒﻪ ﻫﻔﺘﻪ ﺭﺍ ﺭﻭﺯ ﺻﻌﻮﺩ ﻭ ﻋﺮﻭﺝ ﻭ ﺍﺳﺮاء ﻣﺴﻴﺢ ﺑﻌﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﻣﺴﻴﺢ ﮐﺎﻣﻞ، ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﺷﺎﻳﺴﺘﻪ، ﺑﺎ= 5199;ﮔﺸﺖ ﺑﺨﻠﻖ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑﺎ ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩ ﺩﺭ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺑﺎ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭﻣﺼﻄﻔﻮﻯ= 548; که ﻤﺤﻤﺪ ﻳﺎﻫﺮﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺑﺎﺷﺪ ﺗﺴﻠﻴﻢ ﺳﻠﻮک= 740; ﻴﻨﻤﺎﻳﺪ. ﻭ ﻗﻄﻌﺎ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ، ﻭ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﺴﻠﻤﺎﻥ ﻭ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﻫﻤﮕﻰ ﺑﺪﻭﺭ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﻣﺄﻣﻮﺭﻳّﺘA= 264; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﻟﺬﺍ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ، ﻣﺎﻧﻨ= 5194; ﮐﺸﺸﻴﺎﻥ ﻭ ﻣﻠّﺎﻳﺎﻥ ﻭﻣﻮﺑﺪﺍﻥ ﻏﻴﺮ ﺷﺎﻫﺪ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ، ﻭ ﭘﻴﺮﻭﺍﻥ ﻣﺬﺍﻫﺐ ﺧﻮﺩ ﺭﺍ ﺑﺸﺮﻙ ﻭﺍﺩﺍﺭ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﮐﻪ ﺑﺎ ﻫﺮ ﻣﻘﺪﺍﺭ ﻋﺒﺎﺩﺕ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﻫﻤﻪ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ = ﺑﺎﺷﻨﺪ، ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ، ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺩﺭ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺣﻘﻴﺮ، ﺑﻨﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺗﺎ ﭼﻘﺪﺭ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﻭ ﺩﺷﻤﻨﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺟﻨﺠﺎﻟﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺻﻌﻮﺩ ﻭ ﺍﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ ﻣﺴﻴﺢ ﺑﻌﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﻋﻠﺎﻣﺖ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻭ ﺍﺳﺖ.= ﻭ ﻣﺤﻤﺪ ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﺍﺳﺮ= 575;ء ﻭﻣﻌﺮﺍﺝ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩ&= #65165;ﺭﻧﺪ، ﮐﻪ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎ&#= 65247;ﻘﻮّﻩ ﺑﺮﺗﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﮐﻪ ﻣﻔﻴﺪ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺩﺭ ﺁﻥ ﻧﻮﻉ ﻧﻴﺰ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻓﺮﺍﻭﺍﻥ ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺟﻬﺶ ﺗﮑﺎﻣﻠﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﻮﺍﻉ ﻣﺤﺎﻝ ﻣﻴﺒﺎﺷﺪ. ﻣﮕﺮ&= #65169;ﺎ ﻃﺮﺩ ﺻﻔﺎﺕ ﻓﻌﻠﻰ ﺩﺭ ﺗﺨﻠﻴﻪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﻌﺪﻯ ﺩﺭ ﺗﺤﻠﻴﻪ، ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = ﺁﻧﮕﺎﻩ ﺷﻢّ ﺍﻟﻨﺴﻴﻢ ﻣﺼﺮﻯ ﻭﻧﻮﺭﻭﺯ ﺍﻳﺮﺍﻧﻰ ﺟﺸﻦ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻌﺎﺩﻝ ﺟﺸﻦ ﻋﻴﺪ ﻓﻄﺮ ﻭ ﭘﺎﻳﺎﻥ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65261; ﻳﺎ ﻋﻴﺪ ﻗﺮﺑﺎﻥ ﺩﺭ ﺣﺞ ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎﺋﻢ، ﻭ ﻧﻪ ﺣﺞّ ﺍﺻﻐﺮ ﮐﻌﺒﻪ. ﺯﻳﺮﺍﺳ&= #65166;ﻟﻚ ﻣﺤﻤﺪﻯ ﺑﺎﻳﺪ ﺑﺎ ﻣﺮﮒ ﺍﺭﺍﺩﻯ، ﻧﻔس ﺑﺸﺮﻯ ﻭ ﺟﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﺪﻫﺪ&= #1548; ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﻭ ﻣﺴﻴﺢ ﺩﺍﺩ ﺗﺎ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ ﺭﺳﻴﺪ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺳʋ= 98;اء ﻭﻣﻌﺮﺍﺝ ﺭﻓﺘﻦ ﺭﻭﺡ ﻭ نه ﺒﺎ ﺗَﻦ، ﺁA= 255;ﻬﻢ ﺩﺭ ﺭؤﻳﺎ ﻭ ﻳﺎ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺍﺳﺖ. ﻭ ﺑﻨﻰﺍﺳﺮﺍﺋﻴ= 5246; ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﮐﻨﻨﺪﻩ، ﻣﻨﺤ= 5212;ﺮ ﺑﻴﻬﻮﺩﻳﺎﻥ ﻓﺮﺯﻧﺪﺍﻥ ﻳﻌﻘﻮﺏ ﻧﺴﻴﺖ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﻭﺭﺍﺍﺳﺮﺍﺋ= 5268;ﻞ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﮐ&= #65258; ﻳﻌﻘﻮﺏ ﭘﻴﺎﻣﺒﺮ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺘﻴﺎ= ﺯﻯ ﺑﺮ ﺩﻳﮕﺮ ﺃﻧﺒﻴﺎ ﻧﺪﺍﺷﺖ. ﮐﻪ ﺧﻮﺩ ﺷﺎﮔﺮﺩ ﺳﻠﻮﮐﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻮﺩ. ﻭﻟﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﭼﻮﻥ ﻳﻌﻘﻮﺏ ﻭ ﻧﻴﺰ ﺯﺭﺩﺷﺖ ﻭﻣﻮﺳﻰ ﻭ ﻣﺴﻴﺢ ﻭ ﻣﺤﻤﺪ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺍﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻫﺮﮐ&= #65194;ﺍﻡ ﺑﻴﻚ ﻋﺮش ﺮﺏّ ﻣﺸﻬﻮﺩ ﻣﻴﺮﺳﻨﺪ. ﻣﺴﻴ&= #65186; ﺩﺭﻋﺮﺵ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭ ﻣﺤﻤﺪ ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﺑﻌﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﻓﺖ . ﻭ ﺍﻟﺒﺘﻪ ﺑﺎ ﺗﻔﺎﻭﺕ ﻏﻴﺮ ﻗﺎﺑﻞ ﻗﻴﺎس ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺣی ﻭ ﺳﻠﻮﮐﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ. ﻧ= ﻮﺭﻭﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺁﺭﻳﺎ ﺷﺪﻩ ﻭ ﻫﺨﺎﻣﻨﺶ ﮔﺮﺩﻳﺪﻩ، ﻳﻌ= 5256;ﻰ( ﺷﻴﺪ ﻭﺯﻳﺪ ﻭ ﺳﻴّﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻴﺮﻭﺍﻧﺎ) ﮔﺮﺩﻳﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻬاء ﺍﻟﻠﻪ ﻭ ﺑﻮﺩﺍ ﮔﺮﺩﻳﺪﻩ، ﻭ ﭘس ﺍﺯ ﻣﻌﺮﺍﺝ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺸﺘﻨﺪ ﻭ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﻟ&= #65264; ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﻧﻪ ﺗﻨﻬﺎ ﺍﮐﺘﻔﺎ ﺑﺎﻧﺘﺴﺎﺏ ﺑﺎﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﻣﺬﺍﻫ&= #65168; ﻗﺸﺮﻯ، ﮐﻪ ﭼﻴ&#= 65200;ﻯ ﺟﺰ ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻣﺮﺩﻡ ﻓﺮﻳﺒﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻣﻌﻪ، ﺍﺯ ﺍﻣﻮﺭ ﻭﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻧﻴﺴﺖ. ﻫﻔﺖ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻫﻤﻪ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﭘﻴﺶ ﺑﻴﻨﻰ ﻭ ﭘﻴﺶ ﮔﻮﺋﻰ ﮐﺮﺩﻩ ﺍﻧﺪ. ﮐﻪ ﺩﺭ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺷ&= #1588; ﺮﻭﺯ ﺑﻮﺩﻩ، ﮐ&#= 65258; ﺩﺭ ﺩﻭ ﺭﻭﺯ ﺍﻭﻝ ﺯﻣﻴﻦ ﺭﺍ ﺁﻓﺮﻳﺪ، ﻭ ﭼﻬﺎﺭ ﺭﻭﺯ ﺑﻌﺪﻯ ﺁﺳﻤﺎﻥ&#= 1548; ﻭ ﺭﻭﺯ ﻫﻔﺘﻢ ﺧﺪﺍﻭﻧﺪ ﺑﺮﻋﺮﺵ ﺧﻮﺩ، &#= 64404;ﻮﺋﻰ ﺍﺳﺘﺮﺍﺣﺐ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺗﺪﺑﻴﺮ ﻫﺴﺘﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. = ﻧﻤﻴﺘﻮﺍﻥ ﻣﻨﻄﻘﺎ ﭘﺬﻳﺮﻓﺖ، ﮐﻪ ﺯﻣﻴﻦ ﻗﺒﻞ ﺍﺯ ﺁﺳﻤﺎﻥ ﺁﻓﺮﻳﺪﻩ ﺷﻮﺩ. = ﺯﻳﺮﺍ ﺍﻭﻝ ﺑﺎﻳﺪ ﻇﺮﻓﻰ ﺑﺎﺷﺪ، &#= 65175;ﺎ ﻣﻈﺮﻭﻓﻰ ﺩﺭ ﺁﻥ ﭘﻴﺪﺍ ﺷﻮﺩ.= ﺍﻳﻦ ﺁﻓﺮﻳﻨﺶ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻧﻴﺴﺖ، ﮐﻪ ﺯﻣﺎﻧﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻗﺎﺋ&#= 65246; ﺑﺎﺷﻴﻢ. ﺑﻠﮑﻪ ﺍﻳﻦ ﺁﻓﺮﻳﻨﺶ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻘﻮﻝ ﻋﺮﻓﺎ ﻋﺎﻟﻢ ﺻﻐﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﺩﻭ ﺭﻭﺯ ﻧﺨﺴﺖ ﺳﺎﻟﮑﺎﻥ، ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺣﺴﻴﻨﻰ ﻭ ﺣﺴﻨﻰ ﺩﺭ ﺗﺴﻤﻴﻪ ﻣﺤﻤﺪ&#= 65263; ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﺁﻓﺮﻳﻨﺶ ﺍﻟﻬﻰ ﺳﺎﻟﻚ، &#= 65165;ﻧﺴﺎﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﻭﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. ﻭ ﭼﻬﺎﺭ ﺭﻭﺯ ﺑﻌﺪﻯ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺳﺖ ﻭ ﺭﻭﺯ ﻫﻔﺘﻢ ﺣﺪّ ﻳﻘﻒ ﻭ ﮐﻮﻩ ﻗﺎﻑ ﻭﺗﻮ&= #65239;ّﻒ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﺸﺮﻯ ﺑﻄﺮﻳﻘﺖ ﻣﺤﻤ&#= 65194;ﻯ، ﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﻰ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ، ﺗﺎ ﻓﺮﺿﺎ ﺑﺎﻟﻠﻪ ﻳﺎ ﺃﻫﻮ ﺭﺏ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ ﺗﺎﺯﻩ ﺍﻟﻠﻪ، ﻳﻌﻨﻰ (ﺍﻟّﺬﻯ ﻟﺎ ﻫﻮ)ﻳﺎ (ﺃﻫﻮ) ﺑﻔﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ، ﮐﻪ ﺍﻳﻦ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ ﻳﺎ ﺍﻭ) ﺩﺭ ﻋﻤّاء ﻭ ﺑﻴﺮﻭﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻫﺮ ﮔﻮﻧﻪ ﻫﺴﺘﻰ ﻣﻮﺭﺩ ﺗﺼﻮﺭ ﻣﺎ ﻧﻴﺴﺖ. ﺍﻟﻠ= ﻪ ﻣﻌﺮﺏ ﺃﻫﻮ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻗﺮﻳﺶ ﻣﻨﺒﻊ ﻓﺮﻫﻨﮓ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪ&#= 1548; ﺩﺭ ﺍﺻﻞ ﻓﺮﻫﻨﮓ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻩ، ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺁﻧﻬﺎ ﺩﺭ ﺍﻭﺍﺋﻞ ﺣﮑﻮﻣﺖ ﺩﻳﻨﻰ ﻭ ﻗﺸﺮﻯ ﺳﺎﺳﺎﻧﻴﺎﻥ، = 5261; ﮐﺸﺘﺎﺭ ﮐﻨﻨﺪﻩ ﻏﻴﺮ ﻣﺬﻫﺐ ﺧﻮﺩ، ﺁ&#= 65255;ﻬﺎ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭ ﺳﭙس ﺑﻤﮑّﻪ ﺭﻓﺘﻨﺪ. ﻭﻫﺰﺍ&= #65197;ﺍﻥ ﻭﺍﮊﻩ ﺍﻭﺳﺘﺎﺋﻰ ﺩﺭ ﻓﺮﻫﻨﮓ ﻗﺮﻳﺶ ﻭﻣﺤﻤﺪ ﻭ ﻗﺮﺁﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺣﺘﻰ ﺩﺭﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺭﺍﻳﺞ ﺍﻣﺮﻭﺯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺑﺮﺧﻮﺭﺩ ﺩﺍﺷته اﻡ ﻣﺸﺨّﺺ ﮐﺮﺩه اﻡ. ﺯﻳﺮﺍ ﻫﻤﻪ ﻓﺮﻫﻨﮕﻬﺎﻯ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ، ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﮑﺴﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺗﻐﻴﻴﺮﺍﺗﻰﻣ= 5188;ﻠّﻰﭘﻴﺪﺍﮐﺮ= ;ﺩه اﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> </span= >ﻋﻴﺪ ﺷَﻢّ ﺍﻟﻨَﺴﻴﻢ، ﻳA= 166; ﺍﺳﺘﺸﻤﺎﻡ ﻋﻄﺮ ﺷﻬﻮﺩ ﺁﺧﺮ ﻣﺴﻴﺢ ﺩﺭ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ&#= 1548; ﻭ ﺍﺳﺘﺸﻤﺎﻡ ﻋﻄﺮ ﻭ ﻃﻴﺐ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﻣﺤﻤﺪﻳ&#= 65166;ﻥ ﺩﺭ ﺭؤﻳﺎ ﺍﺳﺖ. = ﮐﻪ ﻫﻤﺮﺍﻩ ﺧﻨﮑﻰ ﻭ ﺯﻳﺒﺎﺋﻰ ﻭ ﺍﻧﻮﺍﺭ ﻭ ﺍﺣﻮﺍﻟﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻮﺻﻴﻒ ﺍﺳﺖ. ﻭ ﺷﻨﻴﺪﻥ ﺩﺍﺳﺘﺎﻥ ﺁﻥ ﭼﻮﻥ ﺩﻳﺪﻥ ﺁﻥ ﻧﻴﺴﺖ. ﻭﻫﺮﮐس ﺑﺎﻳﺪ ﺑﺮﻭﺩ ﻭ ﺑﺒﻴﻨﺪ. ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻘﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﺠ&#= 65194;ﺩ ﭘس ﺍﺯ ﻣﺮﮒ، ﺑ&#= 65184;ﻬﻨّﻢ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﻧﺪ. ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، &#= 65261; ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ، ﻭ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﺟﺮﺍ ﻧﻤﺎﻳﻨﺪ، ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻬﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﺖ ﺃﺗﻤﻰ، ﻋﺎﻗﺒ= 5174; ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎ&= #65193;ﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺟﺒﺮ ﺍﻟﻬﻰ ﺩﺭ ﻣﻈﻬﺮﺍﺧﺘﻴﺎ= 5197; ﺁﺯﺍﺩ، ﻭ ﻣﺮﺣله اﻯ ﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺗﺤﻘﻖ ﻣﻴﻴﺎﺑ&#= 65194;. ﻭ ﺑﻨﻔﻊ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﺰﺍﺭ= 5165;ﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﺣﻮﺍﻝ ﻣﺮﺑﻮﻃﻪ، ﻧﺘ= 5268;ﺠﻪ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻤﺘﺮ ﻫﺴﺖ. = ﮐﻪ ﻓﺎﺻﻠﻪ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65268;ﺶ ﺍﺯ ﻓﺎﺻﻠﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻴﻤﻮﻥ ﺍﺯ ﺻﺪ ﻣﺘﺮﻯ ﺧﻮﺩ ﺩﺭ ﺟﻨﮕﻞ ﺩﻭﺭﺗﺮ ﻧﻤﻴﺮﻭﺩ، ﻭﻟ= 5264; ﺍﻧﺴﺎﻥ ﺑﺎﻃﺮﺍﻑ ﻓﻀﺎ ﻣﻴﺮﻭﺩ. ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 1548; ﻣﻘﺪﻣﺎﺕ ﺗﮑﻨﻴﮑﻰ ﻭﻭﺳﺎﺋﻞ ﺭﻫﺮﻭﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺁﻧﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ، <span style=3D'mso-spacerun:yes'> </span>ﺳﺮﻳﻌﺘ= ﺮ ﺍﺯ ﻧﻮﺭ ﭼﻮﻥ ﺳﺮﻋﺖ ﻓﮑﺮ، ﺗ&#= 65252;ﺎﻣﻰ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﻃﻰ ﮐﻨﻨﺪ. ﮔﻮﺋ= ﻰ ﻓﺮﺷﺘﮕﺎﻧﻰ ﺑﺎ ﺑﺎﻟﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻳ&= #65166; ﻫﻤﺎﻥ (ﺃﺑﺎ ﺑﻴﻞ)ﻳﻌﻨﻰ ﺑﺪﻭﻥ ﺑﺎﻝ. ﮔﻮ= ﺋﻰ ﻣﻮﺷﮑﻬﺎﻯ ﺑﺪﻭﻥ ﺑﺎﻝ ﺑﺎﺷﻨﺪ. ﻭ ﻫﺰﺍﺭﺍﻥ ﺍﻣﮑﺎﻧﺎﺕ ﺟﺎﻟﺐ ﺩﻳﮕﺮ، &#= 64400;ﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺩﺭ ﺑﺎﺭﻩ ﺁﻳﻨﺪﻩ ﺩﻳﺪﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﻔﺴﻴﺮﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ، ﻭ ﺍﺷﻌﺎﺭ ﭼﻮﻥ ﺣﺎﻓﻆ ﺩﺍﺭﻡ. ﻭ ﺗﻤﺎﻣﻰ ﮐﺘﺐ ﺩﻳﻨﻰ ﺃﻧﺒﻴﺎ ﻧﻮﺷﺘﻪ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﮔﺮﭼﻪ ﺑﺮ ﺍﺳﺎس گفت = 7; های ﺃﻧﺒﻴﺎ ﻣﻴﺒﺎﺷﺪ. ﻣﻬﻢ (ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ)ﺍﺯﺗﻮ&#= 65197;ﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻭ ﻗﺮﺁﻥ ﻭﻏﻴﺮه که ﻣﻔﻬﻮﻡ ﺳﻠﻮکی ﺪﺍﺭﻧA= 194;. ﻭﻧﻪ ﻣﻔﻬﻮﻣﻰ ﻋﻠﻤﻰ ﻭ ﺍﺩﺑﻰ&= #1548; ﻭﺣﺘﻰ ﺗﺤﺖ ﻋﻨ&= #65262;ﺍﻥ ﻣﻌﺠﺰﺍﺕ ﺳﻤﺒﻮﻟﻴﻚ، ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﻣﺎﺩﻯ ﺍﻟﻔﺎﻅ ﮐﻪ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﻣﺪﺍ&#= 65249; ﻣﻌﻨﻰ ﻭﻣﻔﻬﻮﻡ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ، ﻭ ﺣﺘﻰ ﺩﻳﮑﺘﻪ ﻭ ﺗﻠﻔّﻆ ﺍﻟﻔﺎﻅ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻣﻔﻬﻮﻡ ﻧﻴﺴﺖ. ﭼﻪ ﺩﺭ ﺯﺑﺎﻥ ﻟﺎﺗﻴﻦ ﻳﺎ ﺯﺑﺎﻥ ﺍﻭﺳﺘﺎ، ﻭ ﺣﺘﻰ ﻗﺮﺁﻥ. ﮐﻪ ﺣﺘﻰ ﻓﻬﻢ ﺯﺑﺎﻥ ﻓﺮﺩﻭﺳﻰ ﻭ ﺭﻭﻣﻰ ﻭ ﺣﺎﻓﻆ ﻭ ﻣﺘﻔﮑّﺮﻳﻦ ﺍﻟﻬﻰ ﺻﺪ ﺳﺎﻝ ﭘﻴﺶ ﻧﻴﺰ ﻣﻔﻬﻮﻡ ﻣﺎﻧﻴ&#= 65204;ﺖ. ﻭﺗﻨﻬﺎ ﺗﻔﺴﻴﺮﺳﻠﻮک= 40; ﻤﻄﺎﺑﻘﺖ ﺑﺎ ﻣﻘﺼﻮﺫ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﻭﻟﻴﺎ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤثهاﻯ ﺩﻳﮕﺮﻯ ﺩﺭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻭﻋﻠﻢ ﺍﻟﻤﻌﺮ&#= 65235;ﻪ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺃﻧﺪﮐﻰ، ﺑﻮﺳ= 5268;ﻠﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺯ ﻟﺤﺎﻅ ﻣﺘﻮﻥ ﺩﻳﻨﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﻓﺎﻧ= 5264; ﮔﻔته اﻡ. ﮐﻪ ﺍﻣﻴﺪ ﺍﺳﺖ ﻣﺤﻘﻘﻴﻦ ﻭﻃﺎﻟﺒﺎﻥ ﺣﻘﻴﻘﺖ ﺍﻣﻮﺭ&#= 65165;ﻟﻬﻰ ﻭ ﺩﻳﻨﻰ ﻣﻄﺎﻟﻌﺎﺗﻰ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﻧﺴﻠﻬﺎﻯ ﻋﺎﺭﻑ ﺟﺪﻳﺪ، &#= 65187;ﺘﻰ ﺣﻘﺎﻳﻖ ﻋﺎﻟﻰ ﺗﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗ= ﺮﻯ ﺍﺭﺍﺋﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ ﮐﻪ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺸﺮ ﻣﺪﺍﻡ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺣﺘﻰ ﻣﻔﻬﻮﻡ ﻭ ﻣﻘﺼﻮﺩ ﭘﺪﺭﺍﻥ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﻧﻤﻰ ﻳﺎﺑﻨﺪ. ﻣﮕﺮ ﭘس ﺍﺯ ﺗﺤﻘﻴﻖ ﻋﺮﻓﺎﻥ ﺁﻧﻬﻢ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264;، ﻭ ﺍﻧﺠﺎﻡ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﺗﺰﮐﻴ= 5258; ﻧﻔس ﮐﻪ ﻣﻨﺠﺮ ﺑﺎﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺷﻮﺩ. ﻭ ﻫﻤﻪ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﺭﺍ ﺩﺍﺭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﻗﺪﺭﺕ ﺩﺭﻳﺎﻓﺖ ﻭ ﻓﻬ&= #65250; ﺁﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻧﺴﺒﻰ ﻭﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻭﺭﻭﺍﻥ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﭘﺮ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻧﺎﺩﺭﺳﺖ، ﮐﻪ ﺳﺪّ ﺭﺍﻩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻙ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻴﺸﻮﺩ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65191;ﺪﺍﻭﻧﺪ ﺑﺰﻧﺒﻮﺭ ﻋﺴﻞ ﻭﺣﻰ ﻣﻴﮑﻨﺪ، &#= 64400;ﻪ ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ. ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﺑﺮﺍﻯ ﻣﺎ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﻣﻴﺸﻨﻮﻧﺪ ﻭ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ. = ﮔﺮﭼﻪ ﻣﺪﺍﻡ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭﺫﻫﻦ ﻣﺎ، ﺑﺎﻋث ﭘﺮﺍﺯﻳﺖ ﻭ ﻣﻮﺍﻧﻌﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﻳﺎ ﻓﻬﻢ ﺍﻟﻬﺎ&= #65251;ﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﻴﻦ ﻧﮑﺘﻪ ﺑﺮﺍﻯ ﻋﺎﻗﻠﺎﻥ ﺍﺷﺎﺭﺗﻰ ﮐﺎﻓﻰ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺁﻧﭽﻪ ﻣﻴﺪﺍﻧﻨﺪ ﻫﻨﻮﺯ ﭼﻴﺰﻯ ﻧﻤﻴﺪﺍﻧﻨﺪ، = 5187;ﺘﻰ ﺍﮔﺮ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ. = ﻓﻬﻤﻴﺪﻩ ﮐﺴﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻭﺭ ﮐﺮﺩﻩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻫﻨﻮﺯ ﭼﻴﺰﻯ ﻧﻔﻬﻤﻴ&#= 65194;ﻩ ﻭ ﻧﻤﻰ ﺩﺍﻧﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺩﺳﺖ ﺑﺎﻟﺎﺗﺮی ﺪﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﭼﻮن ﭙﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥﺧﻮﺩ= 548; ﻭﻧﻪﺍﺳﺘﺎﺩﺍ= 5253;ﻣﺪﺍﺭسﺑﺎﺍﻧ= ;ﺪﮐﻰﺗﺤﺼﻴﻞ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <span lang=3DAR-SA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times N= ew Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM109><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M109 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M109'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>إگابه یا عقاب و اجابت</span></b><span dir=3DLTR></span><b><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span></b><b><span lang=3DAR-SA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>و عشق<o:p></o:p></s= pan></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺎﭘﻪ ﻭ ﺍﮔﺎﭘﻴﻪ ﺻﻔﺖ ﻧﻴﮑﻮﮐﺎﺭﻯ ﺳﺎﻟﮑﺎﻥ ﻭﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﺮﮐس ﻫﺮﮐﺎﺭﻯ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ، &#= 65169;ﺰﻋﻢ ﺧﻮﺩ ﻧﻴﮑﻮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﺑﺮﺣﺴﺐ ﻋﺮﻑ ﺟﺎﺭﻯ ﻭ ﺳﻄﺢ ﻋﻘﻠﻰ ﻣﺘﻔﮑّﺮﻳﻦ ﺟﺎﻣﻌﻪ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺩﺭ ﻫﺮ ﮐﺎﺭﻯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، ﮐﻪ ﺑﺎﻋث ﻣﺴؤﻟﻴّﺖ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭﺃﺑﺪﻯ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﻭ ﺑﺮﺍﻯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣثبت ﻧﻴﺰ ﭘﺎﺩﺍﺷﻰ ﻧﻴﺴﺖ، ﺍﮔﺮ ﻭﻇﻴﻔﻪ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﻧﻴﮑﻮ ﮐﺎﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺳ= ﺎﻟﮑﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎ&#= 65263; ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﻭﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫﺮﭼﻪ ﮐﻪﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﮔﻔﺘﻪ ﺑﺎﺷﺪ، &#= 65261;ﻇﻴﻔﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﮑﻮﻯ ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯﻳﺮﺍ ﺳﺎﻟﮑﺎﻥ ﻣﻌﻴﺎﺭ ﺧﻮﺏ ﻭ ﺑﺪ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﻋﻮﺍﻣﻞ ﻣؤثّž= 5; ﺩﺭ ﺗﮑﺎﻣﻞ ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺍﺳﺖ، ﮐﻪ ﺍﺯﺃﺯﻝ ﻭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ، ﻭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫ&#= 65264; ﻭ ﺣﻴﻮﺍﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻤﺮﺍﺗ= ﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺮﻭﺩ. ﻭ ﺳﺮﺍﺳﺮ ﺍﻳﻦ ﺣﺮﮐﺖ ﺫﺍﺗﻰ ﻭﺟﻮﻫﺮﻯ ﻭﺭﻭﺣﻰ ﺗﻘﺮّ= 5167; ﺻﻔﺎﺗﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻧﻴﮑﻮﺋﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳ&#= 65174;. ﻭﻫﻤﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺴﻮﻯ ﺧﺪﺍ، ﮐ&#= 65258; ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ &= #1705;ه هستند ﺑﺎﻳﺪ ﺑﺎﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺭبّ ﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮ&= #65203;ﺪ که ﺒﺎﻟﺎﺗﺮﻳA= 254; ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ= ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯﻯ ﺩﺭ ﺻﻮﺭﺕ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ، = 5169;ﺎ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺍﻥ ﺧﻮﻳﺶ، &#= 64400;ﻪ ﻣﻤﻠﻮ ﺍﺯﺻﻔﺎت ﻮﻋﺎﺩﺍﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺟﺎﻫﻠﺎﻧﻪ ﻭ ﺧﻮﺩ ﺧﻮﺍﻫﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ، ﺣﺘ= 5264; ﺍﮔﺮ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺭﻫﺎ ﻧﻤﺎﻳﺪ، ﻭ ﺑﺎ ﺻﻔﺎﺕ ﻣﻨﺎﺳﺐ ﺑﺮﺗﺮ ﻭﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﺠﻬّﺰ ﮔﺮﺩﺩ. &= #65261;ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﮐﻠّﺎ ﻣﻨﺎﺳﺐ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻧﻴﺴﺖ. ﻟ= ﺬﺍ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑﻨﺪ، ﺍﻳﻨ= 4401;ﻪ ﻫﻴﭻ ﮐﺎﺭﻯ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻧﮑﻨﺪ. ﻣﮕﺮ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻭ ﺑﻤﻌﺮ&= #65235;ﻰ ﺧﺪﺍﻭﻧﺪ که ﺒﺴﺎﻟﻚ ﺑﺨﺼﻮص ﻤﻴﺪﻫﺪ. ﻭﻧﻪ ﺣﺘﻰ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣ&#= 65170;ﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺩﺭﮔﺬﺷﺘﻪ ﻭﺍﻣﺎﻣﺎﻥ. ﮐﻪ ﺁﻧﻬﺎ ﺗﻨﻬﺎﺑﺮﺍﻯ ﭼﻨﺪ ﺧﻮﺩ ﺻﻠﺎﺡ ﺩﺍﻧﺴت= 607; اﻧﺪ که ﺪﺳﺘﻮA= 197; ﺩﺍﺩه اﻧﺪ. ﺯﻳ&#= 65198;ﺍ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺑﻴﻤﺎﺭﻳﻬﺎ، = 5261;ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ ﻭﮐﻤﺒﻮﺩﻫﺎﻯ ﺻﻔﺎﺗﻰ ﻭﻋﺎﺩﺍﺕ ﺟﺎﻫ&#= 65248;ﺎﻧﻪ ﻫﺴﺘﻨﺪ ﭘس ﺳﺎ&#= 65247;ﻚ ﭼﻮﻥ ﺑﻴﻤﺎﺭﻯ ﮐﻪ ﻧﺰﺩ ﭘﺰﺷﻚ ﻣﺘﺨﺼﺺ ﺧﻮﺩ ﻣ&= #65268;ﺮﻭﺩ، ﻭ ﺧﺎﺹ ﺍﺣﻮﺍﻝ ﻭ ﺑﻴﻤﺎﺭﻯ ﺧﻮﺩ ﺩﺳﺘﻮﺭ ﺍﺯ ﭘﺰﺷﻚ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﻧﺴﺨﻪ ﻃﺒّﻰ ﺍﺳﺖ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺧﻠﺎﻑ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎس ﮐ&#= 65258; ﺑﻴﻤﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺩﺭ ﺟﺎﻣﻌﻪ می ﺮﺳ= 5166;ﻧﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺍﮔﺮ ﮐﻪ ﺑﺮﺳﺎﻧﻨﺪ. = ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺍﻧﺴﺎ= 5253; ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ ﺭﺍ ﺍﺯ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﻋﻘﻞ &= #65183;ﺎﻣﻌﻪ، ﺑﺴﻄﻮﺡ ﺍﻳﺪﺁﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 5261;ﺣﺘﻤﺎ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻟ&= #65196;ﺍ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﺭﻩ ﺭﻓﺘﻪ ﻭ ﺯﻧﺪﻩ ﻭﻣﻨﺎﺳﺐ ﻣﺸﮑ&#= 65248;ﺎﺕ ﺭﻭﺍﻧﻰ ﻭﻋﻘﻠﻰ ﺳﺎﻟﻚ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺎﻥ ﭘﻴﺮ ﻣﻨﺎﺳﺐ ﺭﺍ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻰ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭﺗﺠﻠّﻴﺎﺕ ﻣﻘﺪﻣﺎتی ﻤﻌﺮفی ﻨﻤﺎﻳA= 194;. نه اﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﻫﺮ ﮐس ﮐﻪ ﻇﺎﻫﺮ ﺯﺍﻫﺪ ﻭﻟﻰ ﺭﻭ&= #65165;ﻥ ﻓﺎﺳﺪ ﺩﺍﺭﺩ، &#= 65251;ﺎﻧﻨﺪ ﻫﺮ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ ﻭﻣﺸﺮﻙ&#= 1548; ﺩﺭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻣﺮﺍﺟﻌﻪ ﻣﻴﮑ&#= 65256;ﺪ، ﮐﻪ ﺭﺍﻫﻨﻤﺎﻯ ﺭﺍﻩ ﺧﺪﺍ ﺑﺎﺷﺪ. ﮐﻪ ﺧﻮﺩ ﭼﻨﺎﻥ ﺭﺍﻫﻰ ﺭﺍ ﻧﺮﻓﺘﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺨﺎﻟ= 5234; ﻧﻴﺰ ﻫﺴﺖ. ﻭﺁﺧ= ﻮﻧﺪﻫﺎ ﻭﺗﻤﺎﻡ ﻗﺸﺮﻳّﻮﻥ ﭘﻴﺮﻭ ﺁﻧﺎﻥ، &#= 65197;ﻭﺍﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﻧﺪﺍﺭﻧﺪ. ﻭﺣﺘ&= #65264; ﺧﺒﺮ ﺍﺯ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺭﺍﻫﻰ ﺑﻬﻴﭻ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻣ= ﮕﺮ ﺑﺪﻳﺪﺍﺭ ﺍﺭﺑ&#= 65166;ﺏ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>ﭘس ﺳﺎﻟﻚ ﻧﮕﺮﺍﻥ ﻋﻘﺎﺏ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺍﮔﺮ ﻋﺪﻡ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﺍﻃﺎﻋﺖ ﺩﻗﻴﻖ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﮑﻨﺪ. ﺑﺎ= ﻳﻦ ﺍﻣﻴﺪ ﮐﻪ ﻣﺪﺍﻡ ﻧﻘﺎﻁ ﺳﻴﺎﻩ ﻭ ﻓﺴﺎﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺧﻮﺩ ﺑﺨﻮﺩ ﭘﺎﻙ ﻣﻴﮕﺮﺩﺩ . ﻭﺻﻔ= ﺤﺎﺕ ﺳﻔﻴﺪﻯ ﺩﺭ ﺩﻝ ﻭﻓﮑﺮ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﻴﺎﺑ&#= 65194;، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎﺧﺪﺍ= ﻭﻧﺪ ﭼﻨﺪ ﮐﻠﻤﻪ ﺷﻬﻮﺩﻯ ﻭﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺩﺭ ﺩﻝ ﺍﻭ ﺑﻨﻮﻳﺴﺪ ﺷﺎﻳﺪ ﺫﺧﻴﺮﻩ ﺁﺧﺮت ﺪﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﻧﺪﻭﺧ= 5176;ﻪ ﮐﻨﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﺪﺍﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺪﻟﻴﻞ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه ﺘﺄﻣﻴﻦ ﻧﻤﺎﻳﺪ. ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻣﺘﺤﻘﻖ ﻭ ﺑﺤﻖّ ﻭ ﺣﺞّ ﺃ&#= 64400;ﺒﺮ ﮐﻪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﺳﺖ ﺭﺳﻴﺪﻩ ﺑ&= #65166;ﺷﺪ، ﻣﻴﺘﻮﺍﻧﺪ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺩﻳﮕﺮ ﺑﻨﻤﺎﻳﺪ. ﺗﺎ ﺑﺎﺯ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﻭﻣﺴﻴﺢ ﻭﺯﺭﺩ&#= 65207;ﺖ، ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺭﺏّ ﺃﻋﻠﻰ، ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺭﺏّ ﻗﺎﺋﻢ ﻋﻈﻴﻢ ﺑﺮﺳﺎﻧﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﭘس ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸ&#= 65174; ﺳﻮﻡ ﺩﺭ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﮐﻪ ﻧﺎﻣﻰ ﻧﻴﺰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ ﺑﺮﺳﺪ. ﻭﺑﺒﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ، &#= 65255;ﻴﺰ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻣﺮﺑﻮﻃﻪ، ﻭﮐ= 5204;ﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺏّ مربّی ﺧﻮﺩ، ﻋﺎﻗﺒﺖ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺭﺏّ ﺍﻟﺄﺭﺑﺎ= 5167; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻴﻢ. ﺁﻧﮕﺎ&= #65257; ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴ&= #64401;ﻮﻥ، ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ= ﺃﺑﺪ می ﺒﺎﻳﺴﺖ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﺭﺍ ﺑﻴ&= #65166;ﺑﺪ، ﺑﭙﺎﻳﺎﻥ ﺭﺳﺎﻧﺪﻩ ﺑﺎﺷﺪ. ﻭ ﺍلاّ ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺪﻭﻥ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ، ﭼﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺟﺒﺮﺋﻴﻞ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ، ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺸﻮﺩ. ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﻭ ﻳﺎ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺑﺪﺗﺮ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﻨﻤﺎﻳ&#= 65194;. ﺗﺎ ﭼﻘﺪﺭ ﻓﺴﺎﺩ ﻭ ﺍﮔﺎﭘﻪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺗﺎﺩﻭﺑ&= #65166;ﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، &#= 65261; ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭبّ ﻘﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ. ﻭ ﻣﺪﺍﻡ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﻭﭼﺎﺭ ﺗﮑﺮﺍﺭ ﻧﮑﻨﻨﺪ ﮐﻪ ﻧﻮﻋﻰ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺟﻬﻨّﻤﻰ ﺟﻬﺎ= 5253; ﺍﺳﺖ. <span style=3D'mso-spacerun:yes'> </span><o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ ﺍﺯ ﻗﺪﻳﻢ، ﮐﻪ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﺍﺯ ﺟﻬﺎﻥ ﺣﻴﻮﺍﻧﻰﺟﺪّ ﻣﺸﺘﺮﻙ ﻣﻴﻤﻮ&#= 65253; ﻭ ﺍﻧﺴﺎﻥ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ. ﮐﻪ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﻋﻘﻞ ﻭ ﻗﺪﺭﺗﻬﺎ ﻭﮐﺮﺍﻣﺎت ﺒﻴﺸﺘﺮﻯ ﺑﻨﻮﻉ ﻭ ﻋﻘل ﺒﺸﺮﻯ ﺭﺳﻴﺪه اﺳﺖ. ﺍﺯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺑﺎ ﺑﻌثت &#= 65153;ﺩﻡ ﮐﻴﻮﻣﺮث ﺍﻭﻟﻴﻦ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﮐﻪ ﮐﺸﻒ ﻧﻤﻮﺩ&= #1548; ﻭ ﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎ ﻳﺎ ﺩﻳﻦ ﻭﺩ ﻭﻣﺤﺒّﺖ ﺭﺍ ﺗﺄﺳﻴس ﮐﺮﺩ، = 4400;ﻪ ﺩﺭ ﻫﻨﺪﻭﺍﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺪس ﺩﻧﺒﺎﻟﻪ ﺁﻥ ﺩﺭ ﺳﻠﻮﻙ ﺩﺍﺭﻧﺪ. ﻭﻯ ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﮐﺘﺎﺏ ﻣﻘﺪّﺵ ﺩﻳﻦ ﺍﻭ، ﺍﻭﭘ&#= 65166;ﻧﻴﺸﺎﺩ ﺧﺎﻃﺮﺍﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﺁ&= #65193;ﻡ، ﻭﺩﻳﮕﺮ ﺁﺩﻣﻴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﺁﻥ ﻭﻟﺎﻳت ﺮﺍ ﺩﺭﺧﻮﺩ ﺩﺍﺭﺩ. = ﻭﺩﺭ ﺩﺳﺖ ﻫﺴﺖ. ﻗﺒﻞ ﺍﺯ ﺁﺩﻡ ﻧﻴﺰ ﺑﺸﺮ ﺑﺎ ﻋﻘﺎﻳﺪ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎ&= #65251;ﻞ ﺧﻮﺩ ﺑﻮﺩه اﺳﺖ، ﮐﻪ ﻣﺮﺍﺣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺪﻣﺎ= 5175;ﻰ ﻗﺒﻞ ﺍﺯ ﺷﻬﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﺁﺩﻡ، ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺑﻨﺎﻡ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎ&#= 65175;ﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺷﺘﻬﺎﻧﺪ. ﮔ&= #65166;ﻫﻰ ﻧﺎﻡ ﺳِﺤﺮ ﻭﺟﺎﺩﻭ ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺁﺩﻡ ﻣﻴﮕ&= #65262;ﻳﻨﺪ، ﮐﻪ ﺣﺘﻰ ﺩﺭ ﻭﻟﺎﻳت تﻟﻬﻰ ﺩﻭﻡ ﻣﻴﺘﺮﺍ، &#= 65267;ﺎ ﻫﻤﺎﻥ ﻧﻮح ﺒﮕﻔﺘﻪ ﺗﻮﺭﺍﺕ، <span style=3D'mso-spacerun:yes'> </span>که ﺪﻳﻦ ﺳﻠﻮﮐﻰ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﺭﺍ ﺗﺄﺳﻴس ﮐﺮ&#= 65193;، ﻭ ﻫﻤﭽﻨﺎﻥ ﻫﻤﺎﻥ ﺭﻭﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺁﻥ ﺩﺭ ﻣﻌﺎﺑﺪ ﺳﺮّﻯ ﻭﺩﻭﺭﺩﺳﺖ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺖ. = ﮐﻪ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻭ ﭘﻴﻤﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ ﺍثباﺕ ﺻﺪﺍﻗʋ= 74; ﻭﭘﺎﮐﻰ ﺧﻮﻳﺶ&#= 1548; ﮔﺮﺩﻥ ﺧﻮﺩﺭﺍ ﺭﻭﻯ ﺳﻨﮓ ﻣﺬﺑﺢ ﻣﻌﺒﺪ ﻣﻴﮕﺬﺍﺷﺖ، ﺗ= 5166; ﭘﻴﺮ ﺍﻟﻬﻰ ﺳﺮ ﺍﻭﺭﺍ ﻗﻄﻊ ﮐﻨﺪ. ﻭ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺧﻮﺩ ﺑﺮﺳﺪ. ﺩﺭ ﮊﺍﭘﻦ ﻭ ﭼﻴﻦ ﺧﻮﺩﮐﺸﻰ ﻣﻘﺪّس ﻫﻤﭽﻨﺎﻥ ﺭﺍﻳﺞ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ ﺗﻘﺮﺏ ﺳﻠﻮﮐﻰ ﺑﺨﺪﺍﻭﻧﺪ، ﻭ= 4344;س اﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ، ﺗﻨﻬﺎ ﺑﺎ ﻣﺮﮒ ﺍﺭﺍﺩ&= #65263; ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺑﺮﺳﺪ. ﻫ= ﻤﺎﻥ ﺭﻓﺘﺎﺭﻯ ﮐﻪ ﻣﺤﻤﺪ ﻧﻴﺰ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﺍﺯ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﻣﻴﮑﺮﺩ. = ﻭﭼﻮﻥ ﺩﺭﺭؤﻳﺎ ﺑﺎ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﻴﺪﻧﺪ، = 5169;ﺮﺍﻯ ﻓﺪﺍﺋﻰ ﺷﺪﻥ ﺑﺠﺒﻬﻪ ﺟﻨﮓ ﻣﻴﺮﻓﺘﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺁﻧﻘﺪﺭ ﮐﺸﺘﺎﺭ ﺩﺷﻤﻦ ﻣﻴﮑﺮﺩﻧﺪ ﺗﺎ ﺧﻮﺩ ﮐﺸﺘﻪ ﺷﻮﻧﺪ. ﺁﻧﮕﺎﻩ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻣﻴﺮﺳﻴﺪﻧﺪ، = 5261;ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻴﺰ ﻧﺪﺍﺷﺘﻨﺪ. ﺭﻭ&= #65207;ﻬﺎﻯ ﺑﺎﺳﺘﺎﻧﻰ ﺳﻠﻮﻙ ﻫﻨﺪﻭﺍﻥ ﺑﻮﺩﺍﺋﻰ ﻭ ﺯﺭ&= #65193;ﺷﺘﻴﺎﻥ ﻭ ﺭﻭﺷﻬﺎﻯ(ﺫِﻥ)&#= 65261; ﺣﺘﻰ ﺩﺭ ﺑﻴﻦ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄ&#= 65211;ﻞ، ﺍﻳﻦ ﻓﺪﺍﮐﺎﺭﻯ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﻭ ﺍﻟّﺎ ﭘﻴﺮﻭﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ، ﻭ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺁﻧﻬﺎ ﺑﺪﻭﻥ ﺍﺳﺘثنا، ﺷﺮ᥼= 1; ﻭﺭﺯﻯ ﺑﻴﺸﺘﺮ ﻭ ﮔﻨﺎﻩ ﺍﮔﺎﭘﻪ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ ﻧﻤﻮﻧ&#= 65258; ﻣﺤﺮﻭﻣﻴّﺘﻬA= 166;ﻯ ﺍﺯ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﺩﺭ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻣﻌﺮﻭﻑ ﺍﺳﺖ. ﮐ= ﻪ ﺳﻤﺒﻮﻝ ﻧﻴﺶ ﻋﻘﺮﺏ ﺑﺮ ﺑﻴﻀﻪ ﮔﺎﻩ ﺳﺎﻟﻚ، ﻭ ﺳﻤﺒﻮﻝ ﺳﺮ ﺑﺮﻳﺪﻥ ﮔﺎﻭ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻣﻌﺮﻑ ﻫﻤﻴﻦ ﺭﻳﺎﺿﺖ ﺳﺨﺖ ﮔﺬﺷﺘﮕﺎﻥ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ، ﺧﺘﻨﻪ ﻣﻄﺮﺡ ﺷﺪ. ﻭ ﻫﺮﭼﻪ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪﻯ ﺭﺳﻴﺪ ﻧﻘﺶ ﻋﻘﻞ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﻣﺤﺒّﺖ ﻭ ﺍﺳﺘﺠﺎﺑﺖ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﺍﮔﺎﭘﻪ ﻭﮔﻨﺎﻩ ﺑﻴﺸﺘﺮ ﺷﺪ. ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﻣﺴﻴ&#= 65188;ﻴﺎﻥ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻳﻦ ﻭﺍﮊﻩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﺳﺎﻟﻚ ﻣﺪﺍﻡ ﺑﭙﻴﺮ ﺧﻮﺩ ﻟﺒّﻴﻚ ﮔﻮﻳﺎﻥ، ﺍﺟﺎ= 5169;ﺖ ﻭ ﺟﻮﺍﺏ ﻣﺸﺒﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻃﺒﻖ ﻋﻬﺪ ﺍﻟﺴﺖ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺑﺎ ﻧﻮﺭ ﺷ&= #65260;ﻮﺩﻯ ﺧﻮﻳﺶ ﺍﻳﻨﻚ ﺁﻣﺎﺩﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﻃﺎﻋﺖ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﺩﺭ ﻣﮑﺘﺐ ﻣﺴﻴﺢ ﻧﻴﮑﻮﮐﺎﺭﻯ ﺷﺮﻁ ﺗﻮﻓﻴﻖ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﺍ= ﮔﺮ ﺷﺨﺺ ﻧﻴﺰ ﺳﺎﻟﻚ ﻭ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻣﮑﺘﺐ ﻭ ﮐﻠﺎس ﺳﻠﻮﮐ&#= 65264; ﺷﺸﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗﺰﮐﻴ= 5258; ﻧﻔﺶ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺑﺎ ﮐﻨﺘﺮﻝ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍ&#= 65197;ﻯ ﺳﺎﻟک اﺳﺖ. ﻭﺑ&#= 65252;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺭﻭﺍﻥ ﺧﻮﺩ ﻓﺮﺻﺖ ﻣﻴﺪﻫﻨ&#= 65194;، ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨ&#= 65194;. ﺁﻧﮕﺎﻩ ﺑﺘﺮﺗﻴﺐ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65261;ﺷﺎﻳﺪ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺩﻧﺒ&= #65166;ﻟﻪ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﺩﺭﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﻧﺴﺦ ﺑﻬﺘﺮ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺎﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻭ ﻋﺸﻖ ﻭﺍﻓﺮﺗﺮ، ﻭ ﺻﺒﻮﺭﻯ ﺧﺴﺘﮕﻰ ﻧﺎﭘﺬﻳﺮ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﻳ&= #65166; ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ، پس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺭﺟﻌﺖ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺩﺭ ﺻﻮﺭﺗﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ ﻣﺒﻌﻮث ﻣﻴﮕﺮﺩﺩ، ﺷﺎ= 5267;ﺪ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﻣﻬﺪﻯ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕﺑﺸﺮ&#= 65263; ﻧﻴﺰ ﺑﺮﺳﺪ ﮐﻪ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫ&#= 65200;ﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭ ﻗﺪﺭ= ﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﻭﮐﺮﺍ= 5251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻋﻈﻴﻢ ﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﻮﺟﻮﺩﻳﺖ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﺧﻮﺍﻫ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺟﻮﻟﺎﻥ ﻣﻴﺪﻫﻨﺪ، ﺗﺎ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﺁﻧﮕﺎ&= #1607; ﻔﻬﻢ ﻭﺍﺭﺍﺩﻩ ﭘﺎﮐﺴﺎﺯی ﮋﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﺍﺯﻧﻮﻉ ﺑﺸﺮی ﻤﻴﮑﻨﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>که ﺪﺭ ﺁﻧﻬﺎ ﺑﺎﻗﻰ ﻣﺎﻧﺪه ﭙﺎﮐﺴﺎﺯی ﻤﻴ= 5256;ﻤﺎﻳﻨﺪ. ﻭﻟﻰ ﻫﻴﭽﮕﺎﻩ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﻣﻄﻠﻖ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺳ&#= 65174; ﻧﻤﻴﺪﻫﺪ. ﺍﺟﺎ&= #65169;ﺖ ﺑﻬﺮ ﻧﻴﮑﻮ ﮐﺎﺭﻯ ﺩﺭ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﺍﺳﺖ، ﻭﻧﻪ ﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﻴﺮ ﺳﺎﻟﮑﺎﻥ که اﺘﻔﺎ ﺑﻘﺸﺮﻳﮕﺮﻯ ﺩﻳﻨﻰ ﺩﺍﺭﻧﺪ. = ﺳﺎﻟک اﺳت که ﻔﺮﺻﺘﻬﺎﻯ ﭘﻴﺶ ﺁﻣﺪه ﺮﺍ ﺑﺮﺣﺴﺐ ﺩﺳﺘﻮ&#= 65197;ﺍﺕ ﺳﻠﻮﮐﻰ ﭘﻴﺮ ﺣﺎﺿﺮ ﺑﻨﻴﮑﻮﮐﺎﺭﻯ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺳﺮﺍﺳﺮ ﺑﻘﺼﺪ ﺭﺳﺎﻧﺪﻥ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﺧ&#= 65262;ﺩ ﺑﮑﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﻠّﺖ ﭘﻴﺪﺍﻳﺶ ﻭ ﺁﻓﺮﻳﻨﺶ ﺍﻧﺴﺎﻥ ﻭ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ، ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭ ﺣﺘﻰ ﻋﻠّﺖ ﺁﻓﺮﻳﻨﺶ ﺗﻤﺎﻡ ﻫﺴﺘﻰ، &#= 65175;ﻨﻬﺎ ﻫﻤﻴﻦ ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺷﻴﺮﻭ ﺗﺤﺖ ﺃثیرﻯ، ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺍﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮ&= #65165;ﻧﻰ می ﺮﺳﺎﻧﻨﺪ. ﻭ&#= 65259;ﺮﺑﺎﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻋﻰ ﻭﺗﻘﺮﺏ ﺑﺨﺪﺍ ﺭﺍ ﻣﻴﻴﺎﺑﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﭘس ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻫﻨﻮﺯ(ﺍﻟﻠﻪ ﻳﺎ ﺃﻫﻮ)ﻳﻌﻨﻰ ﺍﻳﻦ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺧ&= #65166;ﻟﻖﺍﻟﻠﻪﺩﺭA= 227;ﻤّاءﻫﺎﻫﻮﺕ&#= 65255;ﻤﻰﺑﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﺃﻳﺮﻭس ﻭﻋﺸﻖ ﻳﻮﻧﺎﻧﻰ، ﻭ ﺍﻧﺴﺎﻥ ﺑﺪﺍئ= 740; ﺘﺮ ﻭﺣﺸﻰ، ﮐﻪ ﺟﺰ ﻧﻔﺮﺕ ﻭﺍﻧﺘﻘﺎﻡ ﺧﻠﻖ ﻭ ﺧﻮﺋﻰ ﻧﺪﺍﺭﺩ ﻭلی اﻧﺴﺎﻧﻬﺎﻯ ﺑﺮﺗﺮ ﺑﻤﺮﺣﻠﻪ ﻋﺸﻖ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺪﺍﮐﺎ= 5197;ﻯ ﺑﺎﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ، ﮐﻤﺎﻝ ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، &#= 1705;ه اﻭﺝ ﺁﻥ ﺩﺭﻭﻟﺎﻳت شش = 5; ﻤﺤﻤﺪﻯ، ﺩﺭﭘ= 5198;ﺳﺘﺶ ﻋﺸﻘی ﺴﺎﻟﻚ ﺑﺎ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺗﻤﺎﻡ ﻋﺒﺎﺩﺍﺕ ﺧﻮﻳﺶ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺮﺍﻩ ﺗﺨﻴّﻞ ﺩﺍﺋﻢ ﺍﺯ ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺑﻘﻮﻝ ﻣﺤﻤﺪ، &#= 65193;ﻋﺎﻯ ﮐﺴﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭﺁﺳﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭ ﺍﻟّﺎ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺑﺎﻋث ﺷﺮﻙ ﻭ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺼﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺷﺪه اﺳﺖ. &#= 65251;ﻄﺎﻟﺐ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖ ﻭ ﻋﺮﻭس ﻳﺎ ﺃﻳﺮﻭس ﮐﻪ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺩﺍﺭﺩ، ﻭ ﺩﺭ ﺍﺯﺩﻭﺍﺝ ﺳﻠﻮﮐﻰ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﭘﻴﻤﺎ&= #65253; ﻣﻴﺂﻳﺪ، ﮔﻮﺋ= 5264; ﺁﺳﻤﺎﻧﻬﺎ ﺷﺎﺩﻯ ﻭﺟﺸﻦ ﻭ ﺑگوﺑﻨﺪﮔﻰ ﻣﺸﻐﻮﻟﻨﺪ، ﺗ= 5166; ﺳﺎﻟﻚ ﺑﺎﺗﻤﺎﻡ ﺯﻳﺒﺎﺋﻰ ﻭ ﺁﺭﺍﻳﺶ ﻭ ﭘﺎﮐﻰ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻭ ﺑﺎ ﺍﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548; ﺩﺭ ﺧﺪﻣﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﻣﻴﺂﻳﺪ. ﻭﮔﺬﺷ&= #65176;ﻪ ﻭ ﺣﺎﻝ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺍﺭﺍﺩﻩ ﻭﺁﺭﺯﻭﻫﺎﻯ ﺩﻧﻴﻮﻯ ﺧﻮﺩﺭﺍ ﺗﻮﺟّﻬﻰ ﻧﺪﺍ= 5197;ﺩ. ﺑﺎ ﺧﻮﺩﻓﻘﺮﻯ ﺑﺮﺍﻯ ﺍثباﺕ ﺻﺒﻮﺭﻯ ﻭ ﺻﺪﺍﻗت ﻮﻋﻬﺪ ﻭ ﭘﻴﻤﺎﻥ ﺧﻮﺩ&= #1548; ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺗﻨﻬﺎﺋﻰ ﺷﺐ ﻭﺭﻭﺯ ﻣﻴﮑﻮﺷﺪ. ﻭﺩﺭ ﺗﺨﻴّﻞ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺣﻀﺮﺕ ﻣﻴﺪﺍﻧ&#= 65194;. ﮐﻪ ﺩﺭ ﺗﺼﻮﺭ ﺧﻮﺩ ﺣﺎﺿﺮ ﺩﺍﺭﺩ. ﺍﻳﻨﻚ ﺩﺭ ﺍﻳﻦ ﺑﺤث ﺍﺯﺍﻭﮔﺎﭘﻪ ﻋﺸﻖ ﻭ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺤﻰ ﻣﻴﺮﺳ&#= 65268;ﻢ، ﮐﻪ ﺳﺘﻮﻥ ﻓﻘﺮﺍﺕ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﺍﺳﺖ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺗﻘﻴّﻪ ﻭ ﺗﻘﻮﺍ ﻭﮐﺎﺭﻯ ﻧﮑﺮﺩﻥ، ﺍﺳﺎ= 587; ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ ﻭﺳﻠﻮﻙ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭﭼﻮﻥ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻣﻴﮕﻮﺋﻴﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻨﻈﻮﺭ ﻫﺮﻳﻚ ﺍﺯ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﺑﺎﻃﻞ ﻧﻴﺴﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ ﻭﺍﻧﺒﻴ&#= 65166; ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺳﺮﺍﺳﺮ ﺷﺮﻙ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65187;ﺘی ﺨﻮﺩﺭﺍ ﻣؤﻣﻦ ﻭ ﺍﺯ ﺍﻭﻟﻴﺎ ﻭ ﺁﻳﺖ ﺍﻟﻠﻪ ﻭ ﻋ= ﻠّﺎﻣﻪ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ= 5191;ﻮﺩﺭﺍ ﺭﺍﻫﻨﻤﺎﻯ ﺭﺍﻩ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻧﻨﺪ. ک&#= 1607; ﺨﻮﺩ ﻧﺮﻓﺘﻪ ﺍﻧﺪ، ﮐﻪ ﮐﻮﭼک ترﻳﻦ ﺷﺎﻳﺴﺘﮕﻰ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﺍﻳ&= #65254; ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺷﺪﻥ، ﺧﺎﺹ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ، ﺍﺯ ﻳﮑﻰ ﺍﺯ ﺁﻧﺎﻥ ﺍﺳﺖ، ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﻮﺩه ﺒﺎﺷﻨﺪ. ﻭﺍﺯ ﻃﺮف ﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65255;ﺎﻡ ﻭﻋﻨﻮﺍﻥ ﻣﻴﮕﻴﺮﻧﺪ ﻧﻪﺍﻳﻨﮑﻪﻣﺎ= 5255;ﻨﺪﺩﻳﮕﺮﺍﻥᥴ= 9;ﻬﻤﺪﻳﮕﺮﻋﻨﺎ&= #65261;ﻳﻨﻰﻣﻴﺪﻫﻨA= 194;. <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻟﺎﻳﺖ ﻣﺴﻴﺤﻰ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺎﭘﻪ= 548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻋﺸﻖ ﻳﻮﻧﺎﻧﻰ ﺟﺴﻤﺎﻧﻰ ﺑﻮﺩﻩ، ﻭﻣﺨﺎ= 5247;ﻒ ﻫﺪﻑ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺎ&= #64344;ﻪ ﻣﺒﺎﺩﻟﻪ ﻋﺸﻖ ﻭﻣﺸﺎﺭﮐﺖ ﺑﻴﻦ ﺩﻭ ﻧﻔﺮ ﻧﻴﺴﺖ، ﮐﻪ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﭘﻴﺮ ﺍﺳﺖ، ﻭﻟ&#= 65264; ﭘﻴﺮ ﻋﺸﻘﻰ ﺑﺴﺎﻟﻚ ﻧﺪﺍﺭﺩ. ﻭﺣﺘﻰ ﺩﺭ ﺻﺪﻭﺭ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﺗﺮﺣﻢ ﻭ ﻧﺮﻣﺸﻰ ﺑﺴﺎﻟﻚ ﻧﺪﺍﺭﺩ. ﻭ ﺳﺎﻟﻚ ﺩﺭ ﻋﺸﻖ ﺫﺍﺗﻰ ﻭ ﭘﻴﺸﺘﺎﺯﻯ ﻣﺪﺍﻭﻡ ﻋﺸﻖ ﻭ&= #65197;ﺯﻯ ﺩﺍﺭﺩ. ﮐﻪ ﺳﺮﺍﺳﺮ ﻣﺮﺑﻮﻁ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻣﻮﺭ ﻣﻌﻨﻮﻯ ﻋﻘﻠﻰ&#= 1548; ﻭ ﺑﺨﺼﻮﺹ ﻣﻴﻨﻮﻯ ﺷﻬﻮﺩﻯ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ، ﺑA= 166; ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ ﻭ ﻧﻤﻮﻧﻪ ﻫﺎﺋ&= #65264; ﺍﺯ ﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﺗﺄﻳﻴﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ&= #1548; ﻭ ﺩﺭﺳﺘﻰ ﮐﺎﺭ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺍﻋﺘﻘﺎﺩ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ. ﺩﺭ ﻣﺴﻴﺤﻴّت ﻮﺗﻔﮑّﺮ ﺩﻳﻨ= 740; ﺁﻥ ﺍﺻﻞ ﺟﺪﻳﺪﻯ ﺩﺭ ﺳﻠ&= #65262;ﻙ ﻣﻄﺮﺡ ﮐﺮﺩ، ﮐ&#= 65258; ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻧﻤﻰ ﺷﻨﺎﺧﺘﻨﺪ. ﻭ ﺁﻥ ﺃﺻﻞ (ﺗﺠﺴّﺪ ﺍﻟﻬﻰ) ﺍﺳﺖ. ﻳﻌﻨﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﭼﻮﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺳﺖ ﺩﺍﺩ، ﺳﺎ&#= 65247;ﻚ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻥ ﺷﻬﻮﺩ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﮔﻮﺋﻰ ﻳﻚ ﻣﻘﺎﻡ ﻧﻮﺭﻯ ﺍﻟﻬﻰ، &#= 65175;ﻮﻟﺪ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﺑﺨ&= #65212;ﻮﺹ ﻭﻗﺘﻰ ﻣﺴﻴﺢ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﺧﻮﺩ ﺭﺳ&= #65268;ﺪ، ﮐﻪ ﺯﺭﺩﺷﺖ ﺗﻨﻬﺎ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﻳﺪﻩ ﺑﻮﺩ. ﺁﻧ= ﮕﺎﻩ ﺷﺨﺺ ﻣﺴﻴﺢ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ، <= span style=3D'mso-spacerun:yes'> </span>ﺗﺠﺴّﺪ ﻭ ﺗﺠﺴّﻢ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﻳﺎﻓﺖ. ﻭﻣﺴﻴﺢ ﺧﻮﺩ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺠﺴّﻢ ﻣﺮﺗﻀﻮﻯ ﺩﺭ ﺟﻬﺎﻥ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺷﺪ. ﻭ ﺷﺶ ﻗﺮﻥ ﺑﻌﺪ ﺑﻮﺩ&= #1548; ﮐﻪ ﻣﺴﻴﺢ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺼﻮﺭﺕ ﺗﻮﻟﺪ ﺍﻧﺴﺎﻧﻰ ﻣﻮﻟﺎ ﻋﻠﻰّ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺧﺎﻧﻪ ﻭﻣﮑﺘﺐ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﺤﻤﺪ، ﺑ&#= 65256;ﻮﺭ ﻗﺎﺋﻢ ﭼﻮﻥ ﻣﺤﻤﺪ ﺭﺳﻴﺪ. ﻭ= ﻣﺴﻴﺢ ﻫﻤﺎﻥ ﻋﻠﻰّ، = 5261; ﺯﺭﺩﺷت هماﻥ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﺑﻮﺩ. ﻭ ﻫﻢ ﭼﻨﺎﻥ ﻳﻚ ﺭﻭﺡ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﺻ&= #65262;ﺭﺗﻬﺎﻯ ﺩﻳﮕﺮ ﻭ ﺑﻬﺘﺮﻯ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﺫﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﻴﺸﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﺷﻬﻮﺩﻯ ﭘﻴﺸﺮﻓﺖ ﻭ ﺗﻘ&= #65198;ﺏ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﻨﻤﺎﻳﺪ. ﻣﺎ&= #65193;ﺭ ﺍﻟﻬﻰ ﻣﺴﻴﺢ، &#= 65255;ﻪ ﻣﺮﻳﻢ ﻣﻌﺮﻭﻑ&#= 1548; ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻭ ﻳﺤﻴﻰ ﻣﻌﻤﺪﺍﻧﻰ ﺑﻦ ﺯﮐﺮﻳّﺎ ﺑﻮﺩ. &= #64400;ﻪ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﻣﺴﻴﺢ ﻭﺗﺠﺴّﻢ ﻣﻘﺎ= 5249; ﻓﺎﻃﻤﻰ ﻣﺮﻳﻢ ﺭﺍ ﺩﺍﺷﺖ. ﻣﺮﻳ= ﻢ ﻳﻌﻨﻰ ﻣﻘﺪّس ﻧﺎﻡ ﻫﻤﻪ ﻣﺎﺩﺭﺍﻥ ﺍﻟﻬﻰ ﺃﻧﺒﻴﺎ ﭼﻮﻥ ﻣﻮﺳﻰ ﻭ ﻋﻴﺴﻰ ﺑﻮﺩ. ﻭ ﺑﻮﺩﺍ ﺧﻮﺩ ﮐﺎﺷﻒ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﺷﻬﻮﺩ ﺳﻮﻡ ﺷﻴﻮﺍ ﺭﺍ ﺩﺍﺷﺖ. ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮﺯﻣﺎﻥ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﻭﺍﻣﺎﻡ ﺷﺨص ﺴﺎﻟﻚ، ﻳﺎ ﻫﻤﻴشه ﺠﻠﻮ ﻭ ﺭﻭ ﺑﺮﻭﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ، ﻭﻧ= 5258; ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮﺩﻣﺎﻥ. ﻭ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﻫ&= #65252;ﻴﺸﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻭﻟﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺖ&= #1548; ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﺮﻳﻦ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ، ﺑﺎﻧﺘ= 5192;ﺎﺏ ﺧﺪﺍﻭﻧﺪ ﻋﻨﻮﺍﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺣﺴﻨﻰ ﺧ&= #65262;ﺩﺭﺍ ﺩﺍﺭﺩ ﻭﺑﺮﺍﻯ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮﺩﻡ ﻏﻴﺮ ﺳﺎﻟﻚ. ﺿﻤ= ﻨﺎ ﺍﻣﺎﻣﺖ ﺯﻣﺎﻥ ﺩﺭﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 249; ﭘس ﺍﺯ ﭼﻨﺪﻯ ﮐﻪ ﺑﺎ ﺗﻌﺪﺍﺩ ﺩﻭﺍﺯﺩﻩ ﻫﻤﺮﺍﻩ ﮐﺎﻣﻞ ﺑﻮﺩﻩ ﻭﺟﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﻭ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﺑﻌﺪﻯ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒ&#= 65166;ﺷﻨﺪ. ﻭﺍﻧﺴﺎﻧﻰ ﻋﺎﺩﻯ ﻭﺧﻮﺩﺭﺍ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﻌﺮﻓﻰ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ. ﻭﻟﻰ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺧﻮﺩ ﺑﺪﻳﺪﺍﺭ ﺍﻳﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺷﻬﻮﺩ ﺣﺴﻨﻰ ﺍﺯ ﭘﻨﺞ ﺗﻦ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻧﻬﺎ ﻧﻴﺰ ﻣﺮﮒ ﺩﺍﺭﻧﺪ، &#= 64400;ﻪ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ &= #65153;ﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ، &#= 64400;ﻪ ﺟﺰ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺩﻳﺪﻧﻰ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺴﺘﻨﺪ. ﻓﺎﻃ&= #65252;ﻪ ﺗﺠﺴّﺪ ﻣﻘﺎﻡﺍﻟﻬﻰ ﻓﺎﻃﻤﻰ ﻭﻣﺮﻳﻢ ﻭﺷﻴﻮ&#= 65165;ﻳﺪﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺑﺎ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﺤﻤﺪ ﺑﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﭘﻴﻤﺎﻥ ﺍﺯﺩﻭﺍﺝ ﺳﻠﻮﮐﻰ ﺑﺎ ﻋﻠﻰّ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺍﺷﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ، ﺁﺧﺮﻳ= 5254; ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﮐﻪ ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺑﻤﺸﻴ= 617;ﺖ ﺍﻟﻬﻰ ﺑﺨﺎﻃﺮ ﮐﻤﺎﻟﺎﺕ ﺑﻴﺸﺘﺮ ﻭﻯ، ﺑ&#= 65256;ﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ، ﻭﺗﺎ= 5227;ﺮش ﺮﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻌﺮﺍﺝ ﻣﻴﺮﻭﺩ. ﻭﺧﻮﺩ ﺗﺠﺴم اﻟﻬﻰ ﻣﻘﺎﻡ ﺭﻭح اﻟﻘﺪس ﺩﺭﺟﻬﺎﻥ ﻣﻴ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 405;ﺮﺩﺩ. ﻭﺟﺒﺮﺋﻴﻞ ﻳﺎ ﮔﺒﺮﻳﺎﻝ ﻣﻮﻋﻮﺩ ﻣﺴﻴﺢ&#= 1548; ﺗﻮﻟﺪ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﻣﻬﺪﻯ ﻣﻴﻴﺎﺑﺪ. ﻭﻗﺘ&= #65264; ﮐﻪ ﻣﻬﺪﻯ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ، ﻭﻧ= 5258; ﺗﻮﻟﺪ ﺍﻭﻝ ﺍﺯ ﺷﮑﻢ ﻣﺎﺩﺭ ﺟﺴﻤﺎﻧﻰ ﺧﻮﺩ&#= 1548; ﻭ ﻟﺬﺍ ﻣﺤﻤﺪ ﮐﻪ ﺻﺎﺣﺐ ﺗﺠﺴّﺪ ﻣﻘﺎﻡ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺷﺪ، &= #64400;ﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﻭ ﺍﻳﻦ ﺑﺨﺎﻃﺮ ﺍﺻﻄﻔﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺻﻔﺎ ﻭﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﺍﻭ ﺑﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺮبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ک&= #1607; هر هرﮐﺎﻣﻞ ﻣʋ= 88;ﻤﺪﻯ ﻧﻴﺰ ﺩﺭ ﻫﺮﺯﻣﺎﻥ، ﻫﻤ= 5166;ﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﻣﺤﻤﺪ ﻫﻤﻴﺸﻪ ﻣﻴﮕﻔﺖ ﻭﺗﮑﺮﺍﺭ ﻣﻴﮑﺮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﻤﻪ ﺷﻤﺎ ﻣﺤﻤﺪ ﺷﻮ&= #65267;ﺪ. ﭼﻪ ﺯﻥ ﺑﺎﺷﻨﺪ ﻳﺎ ﻣﺮﺩ. ﻭﻟﻰ ﻧﻪ ﺩﺭ ﻧﺎﻡ ﻣﺤﻤﺪ، ﺑﻠﮑﻪ ﺩﺭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪ. = ﭼﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ، ﻭﺧ= 5262;ﺩ ﻧﻴﺰ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ <span style=3D'mso-spacerun:yes'> </span>ﺎ&= #65247;ﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧ&#= 65194;. ﺗﺎ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺍﻳﻦ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ، چه ﺰ= 06; ﺒﺎﺷﻨﺪﻳﺎ ﻣﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﻴﺤﻴﺎﻥ ﺩﺭ ﺗﻮﺻﻴﻔﺎﺕ ﻓﻠﺴﻔﻰ ﻭﻟﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، ﮐﻪ ﻣﺎﻧﻨﺪ ﻫﻤﻪ ﭘﻴﺮﻭﺍﻥ ﺍﺩﻳﺎﻥ، ﻋﻤﻠ= 5166; ﺧﻮﺍﺳﺘﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺭﺳﻴﺪﻥ ﺑﻬﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ، ﺗﺠ= 5204;ّﺪ ﺍﻟﻬی ﺮﺍ ﻣﻈﻬﺮ ﻳﻚ ﻧﻮﺭﺍﻟﻬﻰ ﻭ ﻓﻴﻀﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺍﻟﺒﺘﻪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺁﻣﺎﺩﻩ ﺍﺳﺖ، &#= 65261;ﻧﻪ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ. ﻭﺗﻨﻬﺎ ﺑﺘﻮﺻﻴف اﻟﻬA= 264; ﺑﺎﻭﺍﮊهﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ، ﭼﻮ= 5253; ﺗﺠﺴّﺪ ﻳﻚ ﻭﺻﻒ ﻧﻈﺮﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65194;ﻭﻥ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺩﻳﺪﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﻭﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﻟﺒﺘﻪ ﻣﺴﻴح ﻤﻮﻫﺒﺘﻰ ﺍﻟﻬﻰ ﻭﺩﻫﺸﻰ ﺑﺮﺍی ﭽﻨﺪ ﺳﺎﻟک اﻭ ﺍﺳﺖ= 548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﺴﻴﺤﻰ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ. ﻭﺩﺭ ﻫﺮﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﻧﺼﻴﺒﻰ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﺑ= ﺨﺼﻮﺹ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺁﺧﺮ ﺗﺠﻠّﻰ ﻭﻧﻬﺎﺋﻰ ﻣﻴﺴ&#= 1617;ﺮ ﻧﻮﻉ ﺑﺸﺮی که ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﻣﺤﻤﺪﻯ ﺭﺍ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس <span style=3D'mso-spacerun:yes'> </span>ﻣﻴﺮﺳﺎ= ﻧﺪ. ﮐﻪ ﻣﺴﻴﺢ ﭼﻨﺎﻥ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪﺍﺷﺖ. ﻭﺗ= ﻨﻬﺎ ﺑﻌﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﺭﺳﻴﺪﻩ ﺑﻮﺩ. ﻭ ﺍﻳﻦ ﺷﻬﻮﺩ ﻫﺎ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548; ﻭ ﭘﺬﻳﺮﺵ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﻭ ﻓﻠﺎﺳﻔﻪ ﻣﺴﻴﺤﻰ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﮐﻪ ﺧ= ﺒﺮﻯ ﺍﺯﺁﻥ ﻧﺪﺍﺭﻧﺪ، ﺻﻠ= 5186; ﻭﺗﻮﺍﻓﻖ ﺑﻴﻦ ﺧﻮﺩ ﻭﺧﺪﺍﻭﻧﺪ ﻭﻫﺴﺘﻰ ﺑﮕﻮﻳ&#= 65256;ﺪ. ﻭﻟﻰ ﺩﺭ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ. ﻭ= ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺗﺠﻠّﻴﺎﺕ ﻧﺎﻣﺤﺪﻭﺩ ﺩﺍﺭﺩ، ﻭﺭﺿﺎ= 5267;ﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺑﺮﺳﻨﺪ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺍ= ﻟﺒﺘﻪ ﺻﻠﺢ ﺑﻤﻌﻨﻰ ﻗﺪﺭﺕ ﺟﻨﮕﻰ ﻧﻴﺴﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﮐﺴﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺟﻨﮕﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻋﻤﻠﺎ ﭼﻨﻴﻦ ﻣ&= #65268;ﮑﻨﻨﺪ. ﺑﻠﮑﻪ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﮐﻤﺎﻝ، ﺟﻨﮓ ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩﺭﺍ ﭘﺎﻳﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﻭﺑﻘ&= #65262;ﻝ ﻣﺤﻤﺪ ﻧﻔس ﻧﻴﺰ ﻣﺴﻠﻤﺎﻥ&#= 1548; ﻭﺩﺭ ﺗﺴﻠﻴﻢ ﻭﮐﻨﺘﺮﻝ ﻋﻘﻞ ﺍﻟﻬﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. = ﻭ ﺍﻳﻦ ﺻﻠﺢ ﻭ ﺳﻠﺎﻡ، ﺑﺎﺯ ﻫﻤﺎﻥ ﻧﺠﺎﺕ ﺩﺭ ﻫﺴﺘﻰ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺂﻳﻨﺪهﻫﺎﻯ ﺑﺮﺗﺮ ﻣﻮﺭﺩ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻣﺼﻮﻥ ﺍﺯ ﻗﻬﻘﺮﺍﻯ ﺍﺣﺘﻤﺎﻟﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮ&= #65255;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮕﻮﻳﻨﺪ ﭼﻮﻥ ﺩﺭ ﻋﺸﻖ ﺃﻳﺮﻭس ﻳﺎﻋﺮﻭس ﭼﻨﻴﻦ ﺻﻠﺢ ﻭﺗﻮﺍﻓﻖ ﻣﺤﺪﻭﺩ ﻣﺎﺩﻯ ﻭﻧﺎﻣﺤﺪﻭﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖ&#= 1548; ﮐﻪ ﺩﺭ ﺻﻠﺢ ﺳﻠﻮﮐﻰ ﻫﺴﺖ. ﭼ= ﻮﻥ ﺁﻧﺎﻥ ﺩﺭ ﺩﻭ ﻣﺤﺪﻭﺩ ﻭ ﺃﺑﮋﮐﺘﻴﻮ ﻋﺎﺷﻖ ﻣﻌﺸﻮﻕ ﺑﻮﺩه اﻧﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻇﺎﻫﺮﺍ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺍﺳﺖ، ﻭﻟﻰ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﻭ ﺍﻳﻦ ﺑﺸﺮﻁ ﺍﻃﺎﻋﺖ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﭙﻴﺮ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﻋﺮﻭس ﻳﺎ ﺃﺭﻭس ﺍﻟﻬﻰ ﺑﻮﺩﻥ ﺳﺎﻟﻚ، ﮔﻮﺋﻰ ﺁﺗﺸﻰ ﺍﺳﺖ ﺳﻮﺯﺍﻥ ﺍﺯ ﺷﻮﻕ، ﮐﻪ ﻳﻚ ﺳﺎﻟﻚ ﺑﺂﺗﺶ ﻧﺎﻣﺘﻨﻬﺎﻫﻰ ﻣﻴﺴﻮﺯﺩ، ﻭﺍ= 5261;ﺭﺍ ﻧﻴﺰ ﻧﺎﺑﻮﺩ ﻣﻴﮑﻨﺪ ﮐﻪ ﺑﻤﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﻭﺩ. ﻭ= ﻭﺟﻮﺩ ﺑﺸﺮﻯ ﻭ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭﺣﻴﻮﺍﻧﻰ ﺳﺎﻟﻚ ﻧﺎﺑﻮﺩ ﻧﻤﻴﺸﻮﺩ، ﺑﻠ= 4401;ﻪ ﺫﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ&= #1548; ﮐﻪ ﻧﺎﺑﻮﺩ ﻣﻴﮕﺮﺩﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮔﻮﺋﻰ ﺩﺭ ﺍﺻﻞ ﻫﻢ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﻭ= ﻟﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ، ﺑﮑﻤ= 5166;ﻟﺎت اﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﺁﻣﺎﺩﻩ ﺷﺪﻩ ﺍ&= #65203;ﺖ. ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﺴﻴﺢ ﺭﺍ ﻭﺗﺠﺴّﺪ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮ&#= 65263; ﻧﻤﻮﺩ. ﻭ ﻣﺤﻤﺪ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ، ﺑ= 5166; ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ ﺗﻮﺳّل ﺪﺍﺷت ﻮ ﺑﺎ ﺁﻥ ﺍﺩﺍمه ﺘﻮﺳّﻠﺎت عباﺩی ﺒﺎﻣﺴﻴح اﺩﺍ= 05;ه ﺪﺍﺩ، ﻭﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﮔﻔت= 607; اﺳﺖ، ﮐﻪ ﺑﮑﻤﻚ ﻣﺴﻴﺢ ﺑﻮﺩ، ﮐﻪ ﺑﻨﺠﺎﺕ ﻭﮐﺸﻒ ﺟﺪﻳﺪ ﺭﺳﻴﺪ ﻭﻫﻤﻴﺸﻪ ﻣﻴﮕﻔﺖ، ﮐﻪ ﭼﻮﻥ ﺑﻬﺮ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﻋﺮﻭﺝ ﻣﻴﮑﺮﺩﻡ، ﻓﺮ= 5207;ﺘﮕﺎﻥ ﻧﺎﻡ ﻋﻠﻰّ ﺭﺍ ﻣﻴﺸﻨﺎﺧﺘﻨﺪ. &= #65199;ﻳﺮﺍ ﺍﻳﻦ ﻋﻠﻰّ ﻳﺎ ﺍﻳﻠﻴﺎ و اله ﻭﺗﺠﺴّﻢ ﻣﺴﻴ= 5186; ﺑﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺁﻥ ﺯﻣﺎﻥ، ﮐﻪ ﻣﺤﻤﺪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻨﻮﺯ ﻋﻠﻰ ﺟﻮﺍﻥ ﻧﻪ ﺳﺎﻟﻪ ﺑﻮﺩ ﻭ ﺍﻳﻦ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ ﺑﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﺤﻤﺪ ﻋﻠیّ ﺮﺍ ﻧﺎﻡ ﻣﺮﺗﻀﻰ ﺩﺍﺩ ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻫﺮ ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ ﺩﻳﺪﻩ می ﺸﻮﺩ. ﮔﺎﻫﻰ ﺑﺎﺻﻮﺭﺕ ﻭﮔﺎﻫی ﺪﺭ ﺻﻮﺭﺗﻨﻮﺭ. ﻣﺎ&= #65255;ﻨﺪ. ﺗﺠﺮﺑﻬﺎﻳﻨﻨ= 5262;ﻳﺴﻨﺪﻩ، ﭼﻮﻥ ﺑﻌﺪﺍ ﺑﺼﻮﺭت ﻤﺼﻄﻔﻮﻯ ﻣﺤﻤﺪ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ، ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ، ﻭﻟﻰ ﺑﺎ ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﻭﻧﻪ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ. ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﺎ ﺁﻥ ﺯﻣﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺳﺎﻟﻚ ﻧﺨﻮﺍﻫﺪ ﻣﻄﻴﻌﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻭﺑ&#= 65166;ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻟﺎﺯﻡ ﭘﻴﺶ ﺑﺮﻭﺩ. ﻣﻮ= ﻟﺎ ﻋﻠﻰّ ﺑﻘﻮﻝ ﺧﻮﺩﺵ، ﻣﺎﺩﺭ= 5205; ﺍﻭﺭﺍ ﺣﻴﺪﺭﻩ ﻣﻰ ﮔﻔﺖ ﻭﺩﺭ ﺑﻴﺸﺖ ﺳﺎﻟﮕﻰ ﻣﻮﻟﺎ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﻭ ﺍﻭﻟﻴﻦ ﺍﻣﺎﻡ &= #65251;ﺤﻤﺪﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺷﺪ. ﻭﺩﺭ ﻣﺮﺍﺳﻢ ﺩﻳﺪﺍﺭ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﻣﺮﺍﺳﻢ ﺃﻫﻞ ﺑﻴﺘﻰ ﺭﺍ ﺩﺭ ﺣﻀﻮﺭ ﻣﺤﻤﺪ ﻭ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻧﻬﺎ ﺑﺮﺍﻯ ﺍﻭ ﺍﺟﺮﺍ ﻣﻴﮕﺮﺩﺩ ﻭﺍﺯ ﺍﻳﻦ ﭘس ﺳﺎﻟﻚ ﺳﻴّﺪ ﻣﻴﺸﻮﺩ ﻧﻪ ﺍﻳﻨﮑﻪ ﮐﺴﻰ ﭘﺪﺭﺵ ﺣﺘ&= #65264; ﺍﮔﺮ ﺳﻴّﺪ ﺍﻟﻬﻰ ﺑﻮﺩ ﺧﻮﺩ ﺳﻴّﺪ ﺍﻟﻬﻰ ﻧﮕﺮﺩﺩ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭘﺪﺭﺍﻥ ﺳﺎﺩﺍﺕ ﻧﻴﺰ ﭼﻨﻴﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻴﺎﺩﺕ ﺍﻟﻬﻰ ﻭﺍﺯ ﺍﻫﻞ ﺑﻴﺘﻰ ﻣﺤﻤﺪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﺗﻨﻬﺎ ﺑﺨﻤس ﻭﺯﮐﺎﺕ ﻭ ﺍﺣﺘﺮﺍﻣﺎﺕ ﺑﻰ ﺷﺎﺋﺒﻪ ﻣﺮﺩﻡ ﺳﺮﮔﺮﻡ ﻫﺴﺘﻨﺪ ﺳﻴّﺪ ﻫﻤﺎﻥ (ﺷﻴﺪ) ﻓﺎﺭﺳﻰ ﭼﻮﻥ ﻣﻪ ﺷﻴﺪ، ﮐﻪ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﺳﺖ ﻭﻫﻤﺎﻥ (ﺳﻴﺪ) ﺑ= ;ﺪﻭﻥ ﺗﺸﺪﻳﺪ ﻣﺴﻴﺤﻰ ﻭ (ﺯﻳﺪ= ) ﻣﺮﺩﻡ ﻳﻤﻦ ﻭﻗﺮﻳﺶ، ﻭﻫﻤ= 5166;ﻥ ﺁﺭﻳﺎﻧﺎ ﻭﺁﻳﺎﺋﻰ ﺷﺪﻥ ﺯﺭﺩﺷﺘﻰ ﻭ ﻧﻴﺮﻭﺍﻧﺎ ﺷﺴﺪﻥ ﺑﻮﺩﺍﺋﻰ ﺍﺳﺖ ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐﻪ ﺻﻮﻓﻴﻪ ﺍﻳﺮﺍﻥ ﺳﺎﻟﻚ ﺭﺍ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﻘﺎ&#= 65249; ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺍﻫﻤﻴّﺖ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ ﻣﻴﺪﻫﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>که علاﻣت ﺮﺿﺎی اﻟﻬﻰ ﺍﺳﺖ ﻭﺍلاّ ﻫﻤﻪ ﺳA= 166;ﻟﮑﺎﻥﺷﺎﻧس ﺷﻬﻮﺩ ﺻﻮﺭﺕﻣﺼﻄﻔﻮ= 5263; ﻭﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺍﮐﻨﻮﻥ ﻧﺪﺍﺭﻧﺪ ﻮ ﺳﺮﻧﻮﺷﺖ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ، <span style=3D'mso-spacerun:yes'> </span>تنها ﺑ= 5204;ﺘﻪ ﺑﻨﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻮﺷﺸﻬ= 5166;ﻯ ﺳﺎﻟﻚ ﮔﺮﭼﻪ ﺳﺎﻟﻚ ﺑﺬﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺧﻮﺩ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ، ﻭ ﺑﺎ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﻯ ﺑﺎﺷﺪ <span style=3D'mso-spacerun:yes'> </span>&= #64400;ﻪ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﻭ&= #65247;ﺎﻳﺖ ﻣﻬﺪﻯ ﺧﻮﺩ ﺭﺍ&= #65169;ﻨﻮﺭ ﺭبّﺮﺣﻤﺎﻥﺑʋ= 98;ﺳﺎﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﻴﺢ ﻗﺒﻠﺎ ﻧﻔس کل= 17; ﻭﻣﺎﺩﺭ ﻣﺮﻳﻢ ﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ= ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﺳﻮﻡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﮑﺎ= 5253; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻘﺎﻡ ﺯﻧﺎﻧﻪ ﺩﺍﺭﺩ. = ﻭﺩﺭ ﺣﮑﻢ ﺻﺎﺣﺐ ﺭﺣﻢ ﻭﻟﺎﻳﺖ ﻭﻣﺎﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎن اﺳﺖ. &#= 65261;ﺍﻣﺮﻭﺯﻩ ﻋﺸﻖ ﻭﻧﻈﺮﻳﻪ ﻋﺮﻭس ﻭﺃﻳﺮﻭﺵ، ﺗﻨ= 5260;ﺎ ﺩﺭ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻓﻄﺮﺗﺎ ﻓﺮﺯﻧﺪ ﻇﻠﻤﺖ ﻭ ﺟﻬﻞ ﺍﺳﺖ، ﻭ ﻋﺎﺟﺰ ﺍﺯ ﺧﻠﺎﺹ ﮐﺮﺩﻥ ﺧﻮﺩ، ﺍﺯ ﻣﻘﺎﻡ ﻧﻮﻋﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻓﻌﻠﻰ ﺧﻮﻳش که ﺭ ﻃﻠﺴﻤﻰ ﺃﺑﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﺣﻘ&= #65268;ﺮﺗﺮ ﺍﺯ ﻣﺮﺍﺗب ﺒﺎﻟﺎﺗﺮ. ﻭﺍل&#= 1575;ّ ﺍﻣﮑﺎﻥ ﺳﻘﻮﻁ ﻭﻫﺒﻮﻁ ﻭﻋﻘﺐ ﺭﻭﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺍﺳﺖ. ﺩﺭﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ. ﺗ= ﺎ ﺭﻭﺡ ﺍﻣﺮﻭﺯﻯ ﭼﻘﺪﺭ ﮔﻨﺎﻫﮑﺎﺭﻯ ﻭ &= #65165;ﻧﺤﺮﺍﻑ ﻭ ﻋﻘﺪﻩ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ، ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻏﻴﺮ ﻧﻴﮑﻮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺑﺮﺧﻰ ﺍﻧﺴ&= #65166;ﻧﻬﺎ ﺣﺘﻰ ﺑﺎﻋث ﻤﺮﮒ ﺳﺘﻤﮕﺮﺍﻧﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻣ&#= 65268;ﮕﺮﺩﻧﺪ. ﻭﺗﻮﺣﺶ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺠﺎﻯ ﭘﺎﮐﺴﺎﺯﻯ، ﺁ= 5247;ﻮﺩﻩ ﺗﺮ ﻭﺳﻴﺎﻩ ﺗﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺍ&= #65251;ﺎ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺩﺳﺖ ﺍﺯ ﻣﻘﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺩﺍﺭﺩ، ﻭ ﺁﻧﺮﺍ ﺑﺎ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺁﻥ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺻﺮﻑ ﺧﺪﻣﺖ ﺑﺘﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮّﻩ ﻣﻴﺴّﺮ ﺧﻮﻳﺶ ﻧﻤﺎﻳﺪ. ﺁﻧﮕﺎ&= #65257; ﺩﺭﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﮐﺎﻓﻰ، ﺑﺨﺼﻮ= 5209; ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺭﺍﺩﻯ ﺧﻮﺩ، &#= 65251;ﻴﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺪ. = ﮐﻪ ﺍﮔﺮ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺷﺸﻢ ﺭﺳﻴﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺷﺎﻳﺴﺘ= ﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ ﻭﻫﺮﮔﺰ ﻗﻬﻘﺮ&#= 65165;ﻯ ﻧﻮﻋﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻣﮕﺮ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ. = که ﻤﺠﺎﺯﺍﺕ ﺑﺎﺯﮔﺸﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻧﻮﺍ= 5225; ﺑﺸﺮﻯ ﻭﺣﻘﻴﺮ&#= 65175;ﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻳﺎ ﭼﮕﻮﻧﻪ ﺭﻓﺘﺎﺭﻫﺎﺋﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ ﺩﺍﺷﺖ، ﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. ﻭﻳﺎ ﭘس ﺍﺯﭼﻨﺪﻳﻦ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻭ ﺍﻳﻦ ﺭﺍﺯ ﺗﻤﻨّﺎﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﻚ ﻣﺴﻴﺤﻰ ﻭﻣﺤﻤﺪﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻭ ﺍﻣّﺎﺭﻩ ﻳﺎ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺑﺎ ﺍﺳﺘﻀﻌﺎﻑ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺪﺍﻭﻡ ﺑﻤﺮﺣﻠﻪ ﻣﺮﮒ &= #65169;ﺮﺳﺎﻧﺪ، ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﺪ، ﻭﻟﻮ ﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯ ﻧﮕﺮﺩﺩ. ﻭﺗﻮﻟ&= #65194; ﺩﻭﻡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺭﺍ، ﺑﺮ ﭼﻨﺪ ﺳﺎﻟﻚ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺟﺪﻯ ﻭ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺷﺒﺎﻧﻪ ﺭﻭﺯ ﻭ ﻃﻰ ﺳﺎﻟﻬﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، <s= pan style=3D'mso-spacerun:yes'> </span>ﭼﻨﺎﻥ ﺍﺣﻮﺍﻝ ﺍﺳﺘﻐﺮﺍﻕ ﺩﺭ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﻣ&= #65268;ﺸﻮﺩ، ﮐﻪ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻭﺳﺎﺋﻂ ﺍﻟﻬ&#= 65264; ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﭼﻴﺰﻯ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﻤﻴﮕﻴﺮﺩ. ﺁﻧ&= #64405;ﺎﻩ ﻧﻮﻋﻰ ﺍﺗﺤﺎﺩ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﮐﻪ ﺍﺯ ﺟﻨس ﺍﺭﻭﺍﺡ ﻫﺴﺘﻨﺪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻳﻚ ﺩﺭﺟﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺳﺎﻟﻚ ﺑﺎ ﺷﻬﻮﺩ ﺟﺪﻳ&= #65194; ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﻭ ﻟﺬﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺭ ﺟﻬﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﭼ= ;ﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭﺍﻳﻦ ﺣﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻧﻮﻋﻰ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺻﻤﺪﻳّ&= #65174; ﻭ ﺑﻴﺨﻮﺩﻯ ﺩﺭ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ. ﻭ ﻋﺎﺷﻖ ﻭﻣﻌﺸﻮﻕ ﺩﺭﻳﻚ ﻋﺸﻖ ﻳﮑﻰ ﻣﻴﺸﻮﻧﺪ. = ﻭﺷﺎﻳﺪ ﻫﻤﺎﻥ ﺗثلیث ʌ= 51;ﺴﻴﺢ ﺑﺎﺷﺪ، ﮐﻪ ﺳﺎﻟﻚ ﺣﺘﻰ ﻭﺟﻮﺩ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻣﻘﺎﻡ ﻧﺎﺩﻳﺪ&#= 65257;، ﺧﻮﺩﺭﺍ ﺑﻤﺮﮒ ﻭ ﻓﻨﺎﻯ ﺍﺭﺍﺩﻯ ﻣﻴﺮﺳﺎﻧﺪ. ﭘس ﺩﺭ ﺭﻭﺵ ﻣﺴﻴﺢ ﻭ ﺭﻭﺵ ﻣﺤﻤﺪ ﭘﺎﻳﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭ ﺳﺎﻟﻚ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﭘﺎﻳﺎﻥ ﺩﻭﺭﻩ ﺑﺸﺮﻯ، ﻭ ﭘﻴﻤﺎﻥ ﻭﺳﻮﮔﻨﺪ ﺍﻟﻬﻰ ﺑﺎ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺗﺎﺯﻩ ﺁﻏﺎﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺭﻭﺡ ﺑﺪﻭﻥ ﺗﻦ&= #1548; ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ. ﻣﮕﺮ ﺩﺭ ﺑﺎﺭﻩ ﺍﺭﻭﺍﺡ ﻣﻌﺬﺏ ﺩﺭ ﻣﻠﮑﻮﺕ، ﭘ&#= 1587; ﺍﺯ ﻣﺮﮒ ﻭ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪﻯ ﺣﻘﻴﺮﺗﺮ ﺑﺠﻬﺎﻥ. ﻭ ﺩﺭ ﻣﺠﺎﻟس ﺍﺣﻀﺎ= 5197; ﺍﺭﻭﺍﺡ ﻣﺪﺍﻡ ﺍﺯ ﻧﺎﻟﻪ ﻭﺭﻧﺞ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﻣﺎ ﺁﻧﺮﺍ ﺟﻬﻨّﻢ ﺳﻮﻡ ﻣﻴﮕﻮﺋﻴﻢ ﻭﭼﻮﻥ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺣﻘﻴﺮﺗﺮ ﺷﻮﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺟﻬﻨّﻢ ﭼﻬﺎﺭﻡ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻟﻰ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻢ ﺍﺭﻭﺍﺡ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﺎ&= #65267;ﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 64380;ﻮﻥ ﻟﺤﻈﻪ ﺍﻯ ﻣﻴﻴﺎﺑﻨﺪ. ﻣﺎ&= #65255;ﻨﺪ ﺧﻮﺍﺏ ﺍﻧﺴﺎﻥ ﮐﻪ ﺯﻣﺎﻥ ﻧﺪﺍﺭﺩ. ﻭ ﻋﻮﺍ= ﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺰ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭﻫﻴﭻ ﺻﻔﺘﻰ ﻣ&= #65166;ﺩﻯ ﻧﺎﺳﻮﺗﻰ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻭﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗﺎ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. ﻟﺬﺍ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻳﻚ ﻋﺮﺽ ﻭ ﺣﺎﺩﺷﻪ ﺍﻯ ﻃﺒﻴﻌﻰ، ﻭﺭﻭ= 5267;ﻪ ﺩﻭﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ ﻭﺣﻴﺎﺕ ﺍﺳﺖ. ﻭ= ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ. ﮔﺮﭼ&= #65258; ﺍﻧﺴﺎﻥ ﻫﺮ ﻟﺤﻈﻪ ﺑﻨﻮعی ﻤﺮﮒ ﺭﺍﻫﻤﺮﺍﻩ ﺩﺍ&#= 65197;ﺩ. ﮐﻪ ﺫﺭﺍﺕ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﻨﺪ. ﻭ ﭘس ﺍﺯ ﻫﺮﺧﻮﺍﺑﻰ ﻣﺠﺪﺩﺍ ﺯﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﭘس ﺃﻣﺮ ﺍﻟﻬﻰ، ﺑ&#= 65252;ﻌﻨﻰ ﺩﺳﺘﻮﺭ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺑﻤﻌﻨﻰ ﭘﻴﻤﺎﻥ ﺳﻠﻮﻙ ﮐﻨﻮﻧﻰ ﺳﺎﻟﻚ&#= 1548; ﻳﻚ ﻣﺴﺄﻟﻪ ﺯﻣﺎﻧﻰ ﻭﻧﺎﺳﻮﺗﻰ ﺍﺳﺖ. ﮐﻪ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻭﺍﻗﻊ ﺳﺎیه اA= 263; ﺍﺯ ﺭﻭﺡ ﻧﺎﻣﺮﺋﻰ ﺍﺳﺖ. = ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﭼﻮﻥ ﻧﺮﺩﺑﺎﻥ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ &= #65255;ﻮﻋﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺷﺒﻪ ﻋﺪﻡ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264;، ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﭘﻴﺸﺮﻓﺘﻪ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑ&= #65208;ﺮﻯ ﺭﺳﺎﻧﺪﻩ، ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﻃﻰ ﻣﻴﻨﻤﺎﻳﺪ. = ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻴﺪه اﻭﻟﻴﺎﻯ ﻣﺴﻴﺤﻰ ﻭﻣﺴﻠﻤﺎﻥ ﻧﻴﺰ ﺩﺭﺳﺖ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺃﺻﻞ ﺯﻧﺪﮔﻰ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﺑﺎﺷﺪ، ﺧﻮﺩ ﻳﻚ ﻓﻴﺾ ﻣﻮﻫﺒﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻧ= ﻮﻋﻰ ﻣﺸﺎﺭﮐﺖ ﺑﺎ ﺫﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﺭﻭﺡ ﺍﻟﻘ&= #65194;س ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺃﺻﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﺃﺯﻝ ﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻗ&= #65268;ﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺑﻮﺩﻩ، &#= 65261; ﭼﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﻣﻘﺎﻡ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺧﻞ ﻫﺴﺘﻰ، &#= 65193;ﺭ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻫﺴﺖ. ﻫﻢ ﺩﺭﻭﻥ ﺍﻭ ﻭﻫﻢ ﺑﻴﺮﻭﻥ ﺍﻭ. ﺯﻳ= ﺮﺍ ﺗﻤﺎﻡ ﺫﺭﺍﺕ ﻣﺎﺩﻯ ﺗﻦ ﺍﻧﺴﺎﻥ ﺃﺗﻢ ﻫﺎﺋﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺃﺗﻤﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﭼﻪ ﺩﺭ ﺗﻦ ﻣﺎ ﺑﺎﺷﻨﺪ ﻳﺎ ﻧﺒﺎﺷﻨﺪ. ﻭ ﺭﺍﻩ ﺯﻧﺪﮔﻰ ﺃﺗﻤﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻳﺎ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻃﺒﻴﻌﺖ، ﺭ&#= 65165;ﻩ ﺧﻮﺩﺭﺍ ﺑﻴﺮﻭﻥ ﻭ ﺑﺎﺩﺭﻳﺎﻓﺖ ﮐﻮﺍﻧﺘﻮﻡ ﻭ ﺍﻧﺮﮊﻯ، ﺑﺮﺣ= 5204;ﺐ ﻧﻈﺮﻳّﺎﺕ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﭘﻴﭽﻴﺪﮔﻰ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺍﻓﺰﺍﻳﺶ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺩﻟﻴﻞ ﭘﻴﭽﻴﺪﮔﻰ ﻧﻈﺎﻡ ﻧﻮﻋﻰ ﺭﻭﺡ ﺁﻥ ﺃﺗﻢ ﺍ= ﺳﺖ. ﻭ ﻣﻴﺘﻮﺍﻥ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮ ﺩﻡ ﺑﺎ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ، ﻳﺎ ﺑﺎ ﭘﻴﭽﻴﺪﮔﻰ ﻧﻈﺎﻡ ﻭﺟﻮﺩﻯ ﻭ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮ، ﻭﻳﺎ ﺑﻬﺮ ﺗﻌﺒﻴﺮ ﺩﻳﮕﺮﻯ، ﺑﺮﺍ= 5263; ﺗﻘﺮﺏ ﺻﻔﺎﺗﻰ ﺭﻭﺡ ﺑﺎ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻣﺮﺑﻮﻃﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﻫﻤﺎﻥ ﺷﺎﻫﺪ ﻭ ﻣﺸﻬﻮﺩ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺍﺯ ﺷﺎﻫﺪ ﺳﺎﺑﻖ ﺧﺒﺮﻯ ﻧﻴﺴﺖ. ﻭ ﺳﺮﺍﺳﺮ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺷﺪﻩ ﺍﺳﺖ.= ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻇﺎﻫﺮ ﺑﺸﺮ، ﻭ&#= 65247;ﻰ ﺩﺭ ﻭﺍﻗﻊ ﻣﻮﺟﻮﺩﻯ ﺍﻟﻬﻰ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳ&= #65174;، ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﭘﻴﺮﻭ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﻭ ﺭﺑﻮﺑﻴّﺖ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﻓﺮ ﻭ ﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭﺣﻠ= ﻘﻪ ﭘﻴﻤﺎﻥ ﮔﻴﺮﻯ ﺩﺭ ﺩﺳﺖ ﺩﺍﺭﻧﺪ ﺗﺎ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺗﻌﻠﻴﻢ ﺑﺪﻫﺪ. = ﭘس ﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻥ ﻭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ، ﻧ= 5194;ﺍﻧﺴﺘﻪ ﺩﺭ ﻳﻚ ﻣﺸﺎﺭﮐﺖ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻫﻢ ﺭﻭﺡ ﺩﺭ ﺍﺻﻞ، &= #65261; ﻫﻢ ﺍﺿﺎﻓﺎﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻳﻦ ﺭﻭﺡ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ ﻧﻴﺰ ﺳﺮﺍﺳﺮ ﺍ&= #65247;ﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺍﻳﻦ ﺟﺴﻢ ﻫﺮﻣﻮﺟﻮﺩﻯ، = 5251;ﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺗﺸﮑﻴﻞ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻧﻈﺎﻡ ﻣﻮﻗّﺘﻰ ﺍﺯ ﺃﺗﻢ ﻫﺎ ﺍﺳﺖ. ﮐ= ;ﻪ ﺩﺭﻗﻴّﻮﻣﻴّʋ= 74; ﻭ ﺍﺭﺗﺒﺎﻁ ﺗﻔﮑﻴﻚ ﻧﺎﭘﺬﻳﺮ ﺃﺗﻢ ﻫﺎ ﺩﺭ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'>    </span= ><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺣﺮﮐﺖ= ; ﺟﻮﻫﺮﻯ ﻭ ﺭﻭﺣﻰ ﻭﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺃﺻﻞ ﻭﺟﻮﺩ ﻭ ﺭﺍﺯ ﺣﻴﺎﺕ ﻭ ﻫﺴﺘﻰ ﺍﺳﺖ. ﻧﻪ ﺗﻦ ﺍﻧﺴﺎﻥ که ﺪﺭﻃﻮل عمر ﭘﻨﺠﺎﻩ ﺑﺎﺭ ﺳﺮﺍﺳﺮ ﺃﺗﻤﻬ&#= 65166;ﻯ ﺁﻥ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ. ﮔﻮﺋﻰ ﺑﺪﻥ ﻃﻔﻠﻰ ﮐﻪ ﺩﺭﭘﻴﺮﻯ ﺑﮑﻠّﻰ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺍﻧﺴ&= #65166;ﻧیّت ﺒﺸﺮﻯ ﻭﻗﺘﻰ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺪﺭﺟﺎﺕ ﺍﻧس ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻣﻘﺎﻣﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. = ﺁﻧﮕﺎه اﺣﺘﺮﺍﻡ ﺩﺍﺭﺩ. ﻭلی ﺒﺮﺍﻯ ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﺭﻙ ﻣﻮﺿﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﮑﻨﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻳﻦ ﺍﺭﺯﺵ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺑﭙﺬﻳﺮﺩ، ﻭ ﺟﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﺑﺪﻫﺪ، ﺗﺎ ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺭﻭﺡ ﺍﻟﻘﺪس ﻳﺎ ﺟﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﺪ. ﮔﺮﭼﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﺎﺷﺪ. ﭘس ﻣﺴﻴﺢ ﻭ ﻫﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺩﺭﻧﻬﺎﻳﺖ ﻣﺮﺍﺣﻞ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺳﻠﻮﮐﻰ ﺧﻮﺩ&= #1548; ﺑﺎ ﻣﺮﮒ ﺧﻮﻳﺶ ﻭ ﻗﻴﺎﻡ ﺭﻭﺡ ﻭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺭﻭﺡ، ﻋﻤﻠﺎ ﺑﺎ ﻣﺮﮔﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﭘﻴﺮﻭﺯ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻋﺒﺎﺭﺕ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﺍﺳﺖ ﮐﻪ ﮔﻔﺘﻨﺪ(ﻣﻮﺗﻮ&#= 65165; ﻗﺒﻞ ﺃﻥ ﺗﻤﻮﺗﻮﺍ)ﭘﻴﺶ ﺍﺯ ﻣﺮﺩﻥ ﻃﺒﻴﻌﻰ ﺑﻤﻴﺮ&#= 65267;ﺪ، ﻳﺎ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺍﺭﺍﺩﻩ، ﺁﻧﻬ= 5250; پس ﺍﺯ ﭘﺬﻳﺮﺵ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﻗﺼﺪ ﺧﻮﺩﮐﺸﻰ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ.= ﻳﺎ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﮐﻪ ﻣﻴﮕﻮﻳﺪ، &#= 65165;ﮔﺮ ﺷﻤﺎ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺭﺳﻴﺪه اﻳﺪ، ﮐﻪ ﻫﻤﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫب ﻤﺪّﻋA= 264; ﺁﻥ ﻫﺴﺘﻨﺪ، ﭘ&#= 1587; ﭼﺮﺍ ﺗﻤﻨّﺎﻯ ﻣﺮﮒ ﻧﻤﻴﮑﻨﻴﺪ؟ﺍ@= 404;ﺮ ﺻﺎﺩﻕ ﻫﺴﺘﻴﺪ. = ﺗﺎ ﺑﻤﻘﺎﻣﺎﺕ ﺑﺮﺗﺮ ﺑﺮﺳﻴﺪ. = ﻭﻟﻰ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﭼﻴﺰﻯ ﺑﺎﺭﺷﺎﻥ ﻧﻴﺴﺖ، ﮐﻪ ﺁﻥ ﺭﻭﺋﻰ ﺩﺭ ﺩﻳﺪﺍﺭ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺻﻌﻮﺩ ﻣﺴﻴﺢ ﺍﺯ ﺩﺧمه ﻬاﻯ ﮐﻪ ﺟﺴﺪﺵ ﺭﺍ ﺩﺭ ﺁﻥ ﺍﻧﺪﺍﺧﺘﻨﺪ ﻧﻴﺴﺖ. ﻭ ﻣﺒﺎﺩﺍ ﺑﺎﺭﮔﺎﻫﻰ ﺁﻧﺠﺎ ﺑﺮﭘﺎ ﺷﻮﺩ ﺟﺴﺪ ﺭﺍ ﺭ= ﺑﻮﺩﻧﺪ. ﻭﮔﻔﺘﻨﺪ ﺟﺴﺪﺵ ﻫﻢ ﺑﺎﺳﻤﺎﻥ ﺭﻓﺘﻪ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺻﻔﺎﺕ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ، ﭼﻮﻥ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺷﻬﻮﺕ ﻭﺟﺴﻢ ﻭﺗﻮﻟﻴﺪ ﻣثلA= 261; ﺑﺤث ﻭﮐﻠﺎﻡ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﮐ= ﻪ ﭼﻮﻥ ﺧﻮﺍﺏ ﺩﺭ ﺑﻰ ﺯﻣﺎﻧﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻟﺤﻈﻬﺎﻯ ﺑﻴﺶ ﻧﻤﻴﺒﺎﺷﺪ. ﻭﺳ&= #65166;ﻟﻚ ﺩﺭﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ که ﺪﺧﻤﻪ ﺳﻠﻮﮐﻰ ﺍﻭ ﺍﺳ&= #65174;، ﺗﺎ ﻣﺮﮒ ﺭﺍ ﺗﺠﺮبه ﻨﮑﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺎ&= #65199; ﻧﮕﺸﺖ، ﻭﺗﻮﻟ= 5194; ﺩﻭﻡ ﭘﻴﺎﻣﺒﺮ&#= 64404;ﻮﻧﻪ ﻧﺪﺍﺷﺘﻪﺑﺎﺷ= 5194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺸﻖ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎ ﻣﺤﺒّﺘﻬﺎﻯ ﻧﺎﺳﻮﺗﻰ، ﻧﺒ= 5166;ﻳﺪ ﺍﺷﺘﺒﺎﻩ ﮐﺮﺩ. = ﮐﻪ ﻣﺤﺒّﺖ ﺍﻟﻬﻰ ﻧﻌﻤﺘﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻬﺮ ﺧﻮﺏ ﻭ ﺑﺪ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺮﺳﺪ. ﻭﻟﻰ ﻣﺤﺒّﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻋﻈﻴﻢ ﺗﺮ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ، ﻭ ﻫﺮﻳﻚ ﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺍﻭ ﻣﻴﺮﺳﺪ . ﻋﺸﻖ ﺩﺭ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻫﻮﺵ ﺷﺪﻳﺪ ﻟﺎ ﻣﺘﻨ&= #65166;ﻫﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺭﻭﺍﻥ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺷﻬﻮﺩ ﻣﻴﻔﺮﺳ&#= 65176;ﺪ. ﻋﺸﻖ ﺳﺎﻟﻚ ﺍﺯﺩﻭﺍﺝ ﻇﺎﻫﺮﻯ ﻭ ﻋﻀﻮﻳّﺖ ﺩﺭ ﮐ&#= 65248;ﻴﺴﺎ ﻭ ﻣﺴﺠﺪ، ﻭ ﻳﺎ ﺗﻘﻠﻴﺪ ﻓﻠﺎﻥ ﺁﺧﻮﻧﺪﻯ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺍﻧﺠﺎﻡ ﺭﻳﺎﺿﺘﻬﺎﻯ ﺳﺨﺖ ﻭ ﺍﻧﻔﻌﺎﻟﺎﺕ ﺍﺣﻮﺍﻟﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺳﺎﻟﻚ ﺑﺪﺍﻥ ﻧﻴﺰ ﺍﮐﺘﻔﺎ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺁﺭﺯﻭﻯ ﺍﻳﺪﺁﻝ ﺍﻭ ﺭﺳﻴﺪﻥ ﻧﺠﺎﺕ ﺍﺯ ﺍﻳﻦ ﻇﻠﻤﺖ ﻭﺗﺎﺭﻳﮑﻰ ﻧﺪﺍﺷﺘﻦ ﻧﻮﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #65251;ﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65261; ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺨﻠﻖ ﺍﺳﺖ، ﺩ&#= 65197; ﺍﻳﻨﺠﺎ ﻣﺒﺎﺭﺯﻩ ﺳﺨﺖ ﺑﻴﻦ ﺃﻳﺮﻭس ﻭ ﺍﮔﺎﭘﻪ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﺭﻭﮊﻩ ﻣﻮﻧﺖ ﺍﺧﺘﻠﺎﻑ ﺍﻳﻦ ﺩﻭ ﺩﺭ ﺑﺎﺭﻩ ﺍ= ﺯﺩﻭﺍﺝ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴﻰ ﺯﻥ ﻭﻣﺮﺩ، ﻭ ﻳﺎ ﺣﺘﻰ ﺑﻴﻦ ﺩﻭ ﻫﻢ ﺟﻨس ﺑﺎﺯ. ﺑ= ﺎ ﺍﺯﺩﻭﺍﺝ ﺳﻠﻮﮐﻰ، ﻳﻌﻨ= 5264; ﺯﻭﺝ ﻭ ﺟﻔﺖ ﻭﻫﻢ ﻧﺸﻴﻨﻰ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﭼﻪ ﺳﺎﻟﻚ ﻣﺮﺩ ﺑﺎﺷﺪ ﻳﺎ ﺯﻥ، &= #65261; ﻳﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﻣﺮﺩ ﺑﺎﺷﺪ ﻳﺎ ﺯﻥ. ﻟﺬﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﮑس ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭ ﺍﻧﺠﺎﻡ ﺁﻥ ﺗﺤﺖ ﻓﺸﺎﺭ ﺳﮑس ﺑﺎ ﻏﺴﻞﺟﻨﺎﺑﺖ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮ&#= 65193;. ﮔﻮﺋﻰ ﺑﺮﺍﻯ ﺑﺎﺭ ﺩﻳﮕﺮ ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ&#= 1548; ﻭ ﺁﻏﺎﺯ ﭘﻴﻤﺎﻥ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﭘﻴﺮ ﺑﺴﺘﻪ ﺍﺳﺖ. ﭼﻮ= ﻥ ﺍﺟﺘﻨﺎﺏ ﺍﺯ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﺑﻌﺪﻫﺎ ﺩﻳﺪﻳﻢ، ﮐﻪ ﮐﻠﻴﺴﺎﻯ ﻣﺴﻴ&#= 65186; ﻭ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﮐﻪ ﻣﺪﻋﻴﺎﻥ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻫﺴﺘﻨﺪ، ﺍﺯﺩ= 5261;ﺍﺝ ﻭ ﺳﮑس ﺭﺍ ﮐﻪ ﺩﺭ ﺁﻏﺎﺯ ﺩﺭ ﺃﻳﺮﻭﺵ ﻳﻮﻧﺎ&#= 65255;ﻰ ﺑﻮﺩ ﻣﺠﺎﺯ ﺩﺍﻧﺴﺘﻨﺪ، ﻭ ﺁﻧﺮﺍ ﻧﻴﺰ ﻣﻘﺪّس ﮔﻔﺘﻨA= 194;. ﻭﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ. ﻭﻭﻓﺎﺩﺍ&= #65197;ﻯ ﻫﻤﺴﺮ ﺭﺍ ﺑﻬﺘﺮﻳﻦ ﻣﺴﺄله گفتند.= ﻋﻤﻠﺎ ﺍﻳﻦ ﻭﻓﺎﺩﺍﺭﻯ ﻳﻚ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﻭﭘﻴﻤﺎﻥ ﺧﻮﺩ&#= 1548; ﺩﺭﻳﻚ ﻧﻮﻉ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺳﮑس ﮐﺎﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﮐﻨﺪ ﻣﻴﮑﻨﺪ. ﻣﮕﺮ ﺳﺎﻟﻚ ﺑﺎﺍﺟﺎﺯﻩ ﻭﻧﻈﺮ ﭘﻴﺮ ﮔﻬ&= #64405;ﺎﻩﻫﻤﺒﺴﺘﺮA= 263; ﻗﺎﻧﻮﻧﻰ ﻳﺎﻣ&#= 65262;ﻗّﺖ ﺧﻮﺩﺭﺍﺑﻨﻤﺎ= 5267;ﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-spacerun:yes'>     </span>ﺩﺭ ﺁﻏﺎﺯ ﻣﺴﻴﺤﻴّﺖ، ﺭA= 259;ﺒﺎﻧﺎﻥ ﺩﻳﺮ ﻧﺸﻴﻦ ﺩﺭ ﻋﺰﻟﺖ ﺩﺍﺋﻢ ﺳﻠﻮﮐﻰ، ﺑﺎ ﺳﮑس ﮐﺎﺭﻯ ﻧﺪﺍﺷﺘﻨﺪ. ﻭﻟ&= #65264; ﺩﺭ ﻋﻮﺽ ﻫﻢ ﺟﻨس ﺑﺎﺯﻯ ﻣﻴﮑﺮﺩﻧﺪ. ﻭﺣ&= #65176;ﻰ ﺑﺎ ﺩﺧﺘﺮﺍﻥ ﺭﺍﻫﺒﻪ ﻓﺴﺎﺩ ﻋﻤﻮﻣﻰ ﺩاﻳﺮ ﺷﺪ. ﻭ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭﮐﻠﺎﻩ ﺷﺮﻋﻰ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﻳﻦ ﻋﺎﺩﺕ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. ﻭ ﮐﺸﻴﺸﺎﻥ ﺳﺮﺷﻨﺎس ﺩﺍﺭﺍﻯ ﻣﻘﺎﻣﺎﺕ ﮐﻠﻴﺴﺎﺋﻰ ﺑﺎ&#= 65247;ﺎئی ﺪﺭ ﺗﺠﺎﻭﺯ ﺑﺎﻃﻔﺎﻝ ﭘﺴﺮ&#= 1548; ﮐﻪ ﻭﺍﻟﺪﻳﻦ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺗﻤﺮﻳﻦ ﻋﺒﺎﺩﺕ ﺩﺭ ﮐﻠ&= #65268;ﺴﺎ ﻗﺮﺍﺭ ﻣﻴﺪﺍﺩﻧﺪ ﺭﺳﻮﺍ ﺷﺪه اﻧﺪ. ﮐﻪ ﺣﺘﻰ ﭘﺎﭖ ﻧﻴﺰ ﺩﺭ ﻧﻄﻘﻰ ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﮔﻔﺖ&#= 1548; ﻣﻦ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﭼﻬﺎﺭ&#= 65211;ﺪ ﻣﻴﻠﻴﻮﻥ ﺩﻭﻟﺎﺭ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺮﻳﻤﻪ ﺳﻮ ﺷﺪﻥ ﺍﻳﻦ ﮐﺸﻴﺸﺎﻥ ﺭﺍ ﭘﺮﺩﺍﺧته اﻡ. = 5251;ﺴﻴﺤﻴّﺖ ﻭﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ، ﺑﺎ ﺍﻧﺎﻧﻴّﺖ ﻭ ﺧﻮﺩ ﭘﺴﻨﺪﻯ ﺟﻨﮕﻴﺪﻧﺪ، ﺗ= 5166; ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺍﺗﺼﺎﻝ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭ ﺍﺯ(ﻣﺤﺒّﺖ ﻗﺮﻳﺐ)ﻣﺴﻴﺢ ﻳﺎﺩ ﻣﻴﺸﻮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺗّﺼﺎﻝ ﺑﺎﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺁﻏﺎﺯ ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﻭ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، ﺑﺎﻳﺪ ﻋﺰﻟﺖ ﻭﺩﻭﺭﻯ ﺍﺯ ﺁﻧﻬﺎ ﺟﺴﺖ.= ﻭﺗﻨﻬﺎ ﺍﺗﺼﺎﻝ ﻭ ﺻﻠﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎ، ﻳﺎ ﻫﻤﺎﻥ ﺻﻠﺎﺕ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺴ&= #65268;ﺢ، ﻭ ﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺁﻏﺎ&= #65199; ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﺗّﺼﺎﻝ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺗﻤﺮﮐﺰ ﻭﺣﻀﻮﺭﺫﻫﻨﻰ= 548; ﺑﻌﻨﻮﺍﻥ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎ&#= 65247;ﻚ ﺍﺳﺖ. ﻭ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ ﻧﺒﻰّ ﻭﺭﺏّ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮔﺮﺩﻳﺪﻩ&#= 1548; ﺍﺗّﺼﺎﻝ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺑﻌﻨﻮﺍﻥ ﻣﺤﺒّﺖ ﻭ ﻧﺼﻴﺤﺖ، ﻭﻧﻪ ﻓﺮﻣﺎﻧﺪﻫﻰ ﻭ ﻣﺠﺒﻮﺭ ﻧﻤﻮﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍ&#= 65263; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﻣﮕﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﮐ&#= 65258; ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻭﺳﻮﮔﻨﺪ ﺍﻃﺎﻋﺖ ﺧﻮﺭﺩه اﻧﺪ. ﺗ&#= 65256;ﻬﺎ ﻋﻨﻮﺍﻥ ﻗﺮﻳﺐ ﻭ ﺧﻮﻳﺸﺎﻭﻧﺪ ﻧﻴﺴﺖ. ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﻗﺸﺮﻯ ﺩﺷﻤﻦ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻗﺮﻳﺐ ﻧﺰﺩﻳﻚ ﻭﺧﻮﻳﺸﺎﻭﻧﺪ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭼﻮﻥ ﺳﺎﻟﻚ ﺗﺮﻙ ﻣﺬﻫﺐ ﺁﻧﺎﻥ ﺭﺍ ﮐﺮﺩﻩ ﺍﻭﺭﺍ ﺗ&= #64401;ﻔﻴﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺻ&= #65248;ﻪ ﺭﺣﻢ ﺍﺳﻠﺎﻣﻰ&#= 1548; ﻫﻤﻴﻦ ﺗﻮﺻﻴﻪ ﻣﺴﻴﺢ ﻭ ﺩﻳﮕﺮ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﺩﺭ ﺭﺣﻢ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻧﻴﺴﺖ، ﮐﻪ ﺷﺎﻣﻞ ﭼﻨﺪ ﺑﺮﺍﺩﺭ ﻭﺧﻮﺍﻫﺮ ﺍﺳﺖ. = ﻭ ﺍلاِ ﻋﻤّﻪ ﻭﺧﺎﻟﻪ ﻭ ﻋﻤﻮ ﻭ ﺩﺍﺋﻰ، ﻭﺗﻤ&#= 65166;ﻡ ﺍﻭﻟﺎﺩ ﺁﻧﻬﺎ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭ ﺳﺎﻟﻚ ﻧﻴﺴﺘﻨ&#= 65194;. ﻭﻟﻰ ﻫﻤﻪ ﺍﺯ ﺭ= ﺣﻢ ﻣﺎﺩﺭ ﻫﺴﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺷﻨﻮﺩﻯ ﻣﺎﺩﺭ ﻓﺎﻃﻤﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﻳﺪ ﺑﺂﻧﻬﺎ ﺧﺪﻣﺖ ﻭﻣﺤﺒّﺖ ﮐﺮﺩ. &= #65261;ﻟﻰ ﺣﺘﻤﺎ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺸﺎﻧﺪ. = ﻭ ﭘس ﺍﺯ ﺗﻔﻬﻴﻢ ﻭ ﻗﺎﻧﻊ ﮐﺮﺩﻥ ﺁﻧﺎﻥ، ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ (ﺍﺗﻤﺎﻡ ﺣﺠّﺖ) ﺁﻧﻬﺎ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. ﺳﺎﻟﻚ ﺩﺭ(ﺻﻠﺎﺕ) ﺧﻮﺩ= ﻳﻌﻨﻰ، ﺩﺭ ﻧﻤﺎﺯﻫﺎ ﻫﻤﺮﺍﻩ ﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ، ﻳﺎ ﻫﻤ&#= 65166;ﻥ ﻫﻔﺖ ﻧﺎﻡ ﻭﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺑﻨﺎ= 5249; ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺍﺳﺖ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺮ ﭘﻨﺞ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﮔﺬﺍﺭﺩﻩ ﺍﺳﺖ. = ﻭ ﻫﺮ ﺩﻳﻨﻰ ﻭ ﻗﻮﻣﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65165;ﺳﺎﻣﻰ ﻣﺤﻠّﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻣﺎﻧﻨ&= #65194; ﺍﻣﺸﺎﺳﭙﻨﺪﺍ= 5253; ﺯﺭﺩﺷﺖ. ﺍﺭﺗﺒ&= #65166;ﻁ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺻﻠﺎﺕ ﺍﺳﺖ، ﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺂﻧﻬﺎ ﺗﻮﺳّﻞ ﻭ ﺗﻮﺳّﻂ ﺍﻧﺴﺎﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻨﮕﺎﻡ ﻫﺮ ﻋﺒﺎﺩﺗﻰ ﻭﺣﺘﻰ ﺑﺪﻭﻥ ﻋﺒﺎﺩﺕ، ﻭﺗﻨ= 5260;ﺎ ﺑﺮﺍﻯ ﻧﮕﺎﻩ ﺑﺂﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﺤﺒّﺖ ﻗﺮﻳﺐ ﺑﺎﺯ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ ﺍﺳﺖ، ﮐﻪ ﺑﻘﺮﺏ ﻭﻧﺰﺩﻳﻚ ﻭﺍﻃﺮﺍﻑ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺳﺎﻟﻚ ﻗﺮﻳﺐ ﻭ ﻏﺮﻳﺐ ﺩﺭ ﻏﺮﺑﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺩﺭ ﻋﺰﻟﺖ ﺧﻮﻳﺶ، ﺳﺎﻝ ﻫﺎ ﺭﺍ ﺷﺎﻡ ﻏﺮﻳﺒﺎﻥ ﺧﻮﺩﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﻨﺪ. &= #65169;ﺨﺼﻮﺹ ﺩﺭ ﻫﺮ ﺷﺐ ﻗﺪﺭﻯ، ﮐﻪ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩﻯ ﺗﺎﺯﻩ ﻣﻴﺮﺳﺪ. = ﻭ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺴﺎﻟﮑﺎﻥ ﻣﺤﺒّﺖ ﮐﻨﻨﺪ= 548; ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺨﺎﻃﺮ ﻋﺪﻡ ﺍﻋﺘﻘﺎﺩ ﺳﺎﻟﻚ ﺑﻤﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺁﻧﺎﻥ، &#= 65165;ﻭﺭﺍ ﺗﮑﻔﻴﺮ ﻭﺁﺯﺍﺭ ﮐﻨﻨﺪ. = ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻣﺤﺒّﺖ ﻫﻤﺴﺮ ﻣﻄﺮﺡ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﺩﺭ ﻋﺸﻖ ﺳﻠﻮﮐﻰ ﻭ ﺃﮔﺎﭘﻪ ﻋﺸﻖ ﺳ&= #65166;ﻟﻚ ﺑﭙﻴﺮ، ﻭ ﻧﻪ ﻋﺸﻖ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﻣﻄﺮﺡ ﺍﺳﺖ. ﮐﻪ ﻫﻤﺮﺍﻩ ﺑﺎ ﻓﺪﺍﮐﺎﺭﻯ ﻫﺎﻯ ﺫﺍﺗﻰ، ﻭ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﺳﺮﻣﺎﻳﻪ ﻫﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﻋﻤﺮ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﺑﭙﺎﻯ ﭘﻴﺮ ﻣﻰ ﺭﻳﺰﺩ&= #1548; ﮐﻪ ﺣﺘﻰ ﺟﺎﻥ ﺭﺍ ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺳﺪ. ﺩﺭ ﺍﮔﺎﭘﻪ ﻣﺤﺒّﺖ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭﻫﻤﻪ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ، ﻭ ﻫﺮﭼﻪ ﺩﺭﻫﺴﺘﻰ ﻫﺴﺖ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﻋﺮﻭس ﻭﺃﻳﺮﻭ= 587; ﺟﻨﺴﻰ ﭼﻨﻴﻦ ﻧﻴﺴﺖ، ﮐﻪ ﺍﺯ ﺍﻣﻮﺭ ﺫﺍﺗﻰ ﻭ ﺭﻭﺣﻰ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺰﻳنه ک= 06;ند. ﻭ ﻓﻠﺴﻔﻪ ﺳﻌﺎﺩﺕ، ﻫﻤﺎ= 5253; ﻫﺪﺍﻳﺖ ﺟﺴﺘﻦ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﺳﺖ. ﻭ ﺑﺮ ﺍﺳﺎس ﺟﺪﻳّﺖ ﺳﺎﻟﻚ ﻭ ﻫﻤّﺖ ﺍﻭ، ﺩ&#= 65197; ﻫﻮﻡ ﻭ ﺍﻭﻡ ﮐﺮﺩن ﻮ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﭘﻴﺮ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺮﺍﺳ= ;ﺎس ﺗﻌﻘّﻞ ﻭ ﻓﻬﻢ ﻭ ﻫﻮﺷﻤﻨﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﺑﻌﺪ&= #65259;ﺎ ﺩﺭ ﻣﺴﻴﺤﻴّﺖ ﻗﺸﺮﻯ ﮐﻪ ﻫﻤﻪ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻟ&#= 65260;ﻰ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﻤﻘﺮﺭﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﮐﺮﺩﻧﺪ، ﻧﻪ ﻓﻘﻂ ﺯﻥ ﻭﺍﺣﺪ ﺭﺍ ﻃﻠﺎﻕ ﺁﻥ ﺭﺍﺗﺤﺮﻳﻢ ﻭﻣﻨﻊ ﻣﻴﮑﺮﺩ&#= 65255;ﺪ، ﻳﺎ ﺧﻴﻠﻰ ﺑﺪ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #64400;ﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺗﺎ ﮐﻨﻮﻥ ﭘﺎﻳﺒﻨﺪ ﺁﻥ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻭ ﻫﺮ= ﻣﮑﺎﻥ، ﺑﺮﺣﺴﺐ ﻋﺮﻑ ﺟﺎﺭﻯ ﻣﺮﺩﻡ ﺍﺳﺖ، ﮐﻪ ﺷﺎﻣﻞ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﻓﺼﻮﻝ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﺍﮐ&= #1579;رﻳّﺘﻰ ﮐﻪ ﻧﻪ ﻓﻬﻢ</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻫﻤﻴّA= 174; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4400;ﻪ ﺣﺘﻰ ﺗﻮﺍﻥ ﺍﺟﺮﺍﻯ ﺁﻧﺮﺍ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ. = ﻭ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻣﺠﺎﺯﺍﺕ ﺁﻧﻬﺎ ﻧﻤﻰ ﮐﻨﺪ، ﺯﻳﺮﺍ ﺑﻰ ﺩﻳﻨﻰ ﻣﻘﺎﻡ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯﮐﺴﺎﻧﻰ ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﻭﻧﺘﻮﺍﻧﺴﺘﻪ ﺑﺎﺷﻨﺪ، ﻭ ﻳﺎ ﻣﺠﺒﻮﺭ ﻭ ﻧﺎﭼﺎﺭ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ، ﮐﻪ ﮔﻨﺎﻫﻰ ﻫﻢ ﺑﮑﻨﻨﺪ، ﺑﺎﺯ ﻣﺠﺎﺯﺍﺕ ﺳﺨﺖ ﻗﺎﺋﻞ ﻧﻴﺴﺖ. ﻭ= ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﺎ ﻧﺴﺦ ﺑﺸﺮﻯ ﺷﺎﻳﺪ ﺑﻬﺘﺮﻯ ﺑﺠﻬﺎن ﻤﺘﻮﻟﺪ ﺷﺪﻧﺪ. = ﻭلی ﭽﻮﻥ ﺩﺍﻧﺴﺘﻨﺪ ﻭ ﺗﻮﺍﻧﺴﺘﻨﺪ ﻭﻟﻰ ﺍﻧﺠﺎﻡ ﻧ&= #65194;ﺍﺩﻧﺪ، ﻣﺠﺎﺯﺍﺕ ﺷﺪﻳﺪ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65251;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙﺑﻬﺘﺮﻳ= 5254; ﺷﺎﻧس ﻭ ﺑﺨﺖ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﻋﺘ&= #65240;ﺎﺩ ﺑﺪﺍﺷﺘﻦ ﻳﻚ ﺯﻥ ﺃثر ﻓﻠﺴﻔﻪ ﺃﻳﺮﻭس ﻭﻋﺮﻭ= 587; ﻳﻮﻧﺎﻧﻰ ﺩﺭ ﻣﺴﻴﺤﻴﺎﻥ ﺍﺭﻭﭘﺎ ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﻣﺴﻴﺤﻴ= 5166;ﻥ ﻣﺸﺮﻕ ﺯﻣﻴﻦ ﻳﺎ آﺭﺗﻮﺩﻭﮐﺴﻬA= 166; ﺗﻌﺪﺩ ﺯﻧﺎﻥ ﺑﻘﺼﺪ ﮐثرﺕ ﭘﻴﺮﻭﺍﻥ ﻣﺴﻴﺢ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﺍﺻﻞ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩه اﻧﺪ. ﻭ ﺍلاّ ﺳ= 5166;ﻟﮑﺎﻥ ﻗﺒﻞ ﺍﺯ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ ﻫﻤﺴﺮﻯ ﻧﺪﺍﺭﻧﺪ، ﺗﺎ ﭘس ﺍﺯ ﻧﺠﺎﺕ ﺗﻮﻟﻴﺪ ﻣثل ﻧ= 5268;ﮑﻮﺋﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻟﻰ ﺍﮔﺮ ﻗﺒﻠﺎ ﺯﻥ ﺩﺍﺷته ﺒﺎﺷﻨA= 194;، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﺷﻮﻫﺮ، ﺑﻬﺪﺍ= 5267;ﺖ ﭘﻴﺮ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺩﺭ ﻫﻴﭻ ﻣﻮﺭﺩﻯ ﺗﺮﻙ ﻣﻄﻠﻖ ﺧﺎﻧﻮﺍﺩﻩ ﻧﻴﺴﺖ. ﮐﻪ ﺧﺎﻧﻮﺍﺩﻩ ﻭﻫﻤﺴﺮ ﻭﺍﻭﻟﺎﺩ، ﻭﺳ= 5268;ﻠﻪ ﻣﻬﻤﻰ ﺑﺮﺍﻯ ﺗﻤﺮﻳﻦ ﺳﺎﻟﻚ ﺩﺭ ﻧﻴﮑﻮﮐﺎﺭ&#= 65267;ﻬﺎ ﻭﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻧﻪ ﺍ= ﻳﻨﮑﻪ ﺍﻭﻟﺎﺩ ﺧﻮﺩﺭﺍ ﻣﺠﺒﻮﺭ ﺑﺎﻋﺘﻘﺎﺩﺍﺕ ﺩﻳﻨﻰ ﺧﻮﺩ ﮐﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﻴﺢ ﮔﻔﺘﻪ ﺑﻮﺩ، ﮐ&#= 65258; ﺍﺯﺩﻭﺍﺟﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭘﻴﻮﻧﺪ ﺁﻧﺮﺍ ﺩﺍﺩﻩ، ﺍﻧﺴﺎ= 5253; ﻗﺎﺩﺭ ﺑﺠﺪﺍﺋﻰ ﺁﻧﻬﺎ ﺍﺯ ﻫﻢ ﻧﻴﺴﺖ. ﻭ ﺍﻟﺒﺘﻪ ﻣﻨﻈﻮﺭ ﺍﺯﺩﻭﺍﺝ ﻭﺯﻭﺝ ﻭ ﺟﻔﺖ ﻭ ﻫﻢ ﻧﺸﻴﻨﻰ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻧﻰ ﺳﻠﻮﮐﻰ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤ&= #65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ﺳﺎﻟﻚ ﺣﻖ ﺟﺪﺍ ﺷﺪﻥ ﻧﺪﺍﺭﺩ. ﻭ= ﺍﻟّﺎ ﭘﻴﺮ ﻣﻴﺘﻮﺍﻧﺪ ﻣﮑﺮﺭﺍ ﺳﺎﻟﻚ ﺭﺍ ﻃﻠﺎﻕ ﺑﺪﻫ&= #65194;، ﻭ ﻃﺮﺩ ﺳﺎﻟﻚ ﻏﻴﺮ ﻣﻄﻴﻊ ﮐﻨﺪ. ﻭ ﺳﭙس ﺁﻧﺮﺍ ﻧﻴﺰ ﺑﺒﺨﺸﺪ، ﺗﺎ ﺳﻠﻮﻙ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ. = ﻟﺬﺍ ﺗﺎ ﺳﻪ ﺑﺎﺭ ﻃﻠﺎق گفته اﻧﺪ. ﻭ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﺳﺎﻟﻚ ﭘﺸﻴﻤﺎﻥ، ﺍﮔ= 5198; ﺑﺨﻮﺍﻫﺪ ﻭﺳﻴله ﺎﻯ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺎﻳﺪ ﭘﻴﺮ ﺩﻳﮕﺮﻯ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪ، ﺗﺎ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ ﻭﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﻧﺒﺎﻝ</span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ. ﻭ ﺍﮔﺮ ﺑﻨﺘﺎﻳﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺳﻴﺪ، ﺑﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺍﻓﻘ= 5174; ﭘﻴﺮ ﺩﻭﻡ ﻭ ﻃﻠﺐ ﭘﻴﺮ ﺍﻭﻝ&= #1548; ﻭ ﺗﻤﺎﻳﻞ ﺳﺎﻟﻚ، ﺑﻨﺰﺩ ﭘﻴﺮ ﺍﻭﻝ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ ﮔﺮﭼﻪ ﺟﻮﺍﻣﻊ ﺁﺯﺍﺩﻧﺪ ﻫﺮ ﻧﻈﺎﻡ ﻭ ﻗﺎﻋﺪﻫﺎﻯ ﺭﺍ ﺑﺮﮔﺰﻳﻨﻨﺪ ﮐﻪ ﺍﮔﺮ ﺍﺯ ﭘﻴﺎﻣﺒﺮﻯ ﻗﺎﻋﺪه اﻯ ﺍﻧﺘﺨﺎﺏ ﮐﺮﺩﻧﺪ، ﻣﻨﻄ= 5240;ﻰ ﻭﺍﺻﻮﻟﻰ ﻫﺴﺖ. = ﻭﻟﻰ ﺑﺎﺯ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ. ﻭ ﻣﺎﺟﺮﺍﻯ ﺷﻮﻫﺮ(ﻣﺤﻠﻞ)ﻳ&= #65242; ﺭﻭﺵ ﺳﺨﺘﻰ ﺑﺮﺍﻯ ﺗﻬﺪﻳﺪ ﺍﻓﺮﺍﺩ ﺍﺳﺖ، &#= 64400;ﻪ ﺟﺪﺍﺋﻰ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺭﺍ ﻧﻨﻤﺎﻳﻨﺪ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺴﻴﺤﻰ ﻭ ﻣﺴﻠﻤﺎﻥ ﺑﺘﺼﻮﺭ ﺍﻳﻨﮑﻪ ﺧﻮﺩﺷﺎﻥ ﺑﺎﻳ&#= 65194; ﻋﻘﺪ ﺍﺯﺩﻭﺍﺝ ﺭﺍ ﺟﺎﺭﻯ ﮐﻨﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺘﻴﺎ= ﺯﺍﺕ ﺳﺘﻤﮕﺮﺍنه اʌ= 63; ﺑﺮﺍﻯ ﺧﻮﺩ ﺳﺎ&= #65191;ﺘﻬﺎﻧﺪ. ﺍﺯﺩﻭﺍﺝ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺍﺳﺖ. ﭼﻪ ﺳﺎﻟﻚ ﻣﺮﺩ ﺑﺎﺷﺪ. ﻳﺎ ﺯﻥ، ﻭ ﻳﺎ ﭘﻴﺮ ﻣﺮﺩ ﺍﻟﻬﻴﺒﺎﺷﺪ ﻳﺎ ﺯﻥ. ﻭﺍﻟّﺎ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻮﻫﻴّﺖ ﻭﺭﻭﺣﺎﻧﻴّﺖ ﺍﻳﻦ ﻏﻴﺮ ﺍﻟﻬﻰ ﻫﺎﻯ ﮐﺸﻴﺶ ﻭ ﺁﺧﻮﻧﺪ ﻭ ﻣﻠّﺎ، ﺑﺰﺭﮔA= 176;ﺮﻳﻦ ﻓﺴﺎﺩ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﺯﺩ&= #65261;ﺍﺝ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺩﺭ ﺩﻓﺎﺗﺮ ﺭﺳﻤﻰ، ﺍﺯ ﻟﺤﺎﻅ ﺣﻘﻮﻕ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻓﺮﺍﺩ ﺧﺎﻧﻮﺍﺩﻩ ﮐﺎ&#= 65235;ﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺰﻭﻣﻰ ﻫﻢ ﺩﺭ = ﺣﻀﻮﺭ ﺩﺭ ﮐﻠﻴﺴﺎ ﻭ ﻣﺴﺠﺪ ﻧﻴﺴﺖ. ﻭ ﺑﺨﺼﻮﺹ ﺍﺯﺩﻭﺍﺡ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺳﺎﻟﻚ ﺑﺎ ﻣﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻧﺒﺎﻳﺪ ﻣﻮﺭﺩ ﺗﮑﺬﻳب کسی ﺑʋ= 66;ﺷﺪ ﺳﻌﺎﺩت ﺪﺍﺭﺩ. &= #65267;ﻌﻨﻰ ﺳﻌﺎﺩﺕ ﻭﺻﻠﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻨﻬﺎ ﺑﻴﻦ ﺍﻧﺴﺎﻥ ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻧﻪ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﻣﻨّﺖ ﺩﺍﺷﺘﻦ= 548; ﻭ ﻣﻄﺎﻟﺒﻪ ﺣﻘﻮﻗﻰ ﮐﺮﺩﻥ&#= 1548; ﻭ ﻧﻪ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺷﺎﻫﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺷﺎﻳﺴﺘ= ﮕﻰ ﺗﺄﮐﻴﺪ ﻳﺎ ﺗﮑﺬﻳﺐ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻫﺮﮐس ﺷﺨﺼﺎ ﻣﺴؤﻟﻴّت اﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ، <span style=3D'mso-spacerun:yes'> <= /span>ﮐﻪ ﺍﮐﻨﻮﻥ ﻭﺑﺨﺼﻮﺹ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺸﺎﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ&= #65251;ﺎﻫﺎ ﻣﻴﮕﺮﺩﺩ ﻭﻳﺎ ﺭﺟﻌت هاﻯ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﻭﻳﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﻣﻴﺴﺎﺑﻨﺪ. ﮐﻪ ﺧﻄﺮ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﮔﺎﺭﻣﻪ ﻳﺎ ﺟﺮﻡ ﻗﺮﺁﻧﻰ ﻧﺪﺍﺭﺩ. ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ، ﻳﺎ ﻫﻤﺎﻥ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﻭﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭ ﺻﻮ&= #65197;ﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;. ﻋﺸﻖ ﻭﺭﺯﻯ ﺁﺯﺍﺩ ﻋﻮﺍﻡ، &#= 65261; ﻣﺤﺮﻭﻣﻴّﺖ ﺳﺎﻟﻚ ﺭﺍ ﻣﺴﻴﺢ ﺍﻳﺮﻭس ﻭﻋﺮﻭس ﻣﻴﮕﻔ= 5174;. ﻭ ﺍﮔﺎﭘﻪ ﺭﺍ ﭘﺮﺳﺘﺶ ﺳﻮﮊﻩ ﻭﺍﺣﺪ، ﻭ ﻋﺸﻖ ﺭﺍ ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﺧﻮﺍﻧﺪ. = ﺩﺭ ﻧﻈﺮ ﻣﺴﻴﺤﻴّﺖ ﻫﻮﺵ ﻋﻤﻴﻖ ﺩﺭ ﻫﺮ ﮐس ﺑﻌﻨﻮﺍﻥ ﻭﺍﺳﻄﻪ ﺗﻮﺳّﻞ ﺳﻠﻮﮐﻰ ﻣﻤﻨﻮﻉ ﺷﺪﻩ ﺍﺳﺖ، ﻳﺎ ﻫﻤﺎﻥ ﻋﺸﻖ ﺧﻮﺩﺧﻮﺍﻫﺎﻧ= 5258; ﻗﺪﻳم ﻮ ﻗﺒﻞ ﺍﺯ ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ. ﻭ ﻋﺸﻖ ﺭﺍ ﺑﺴﻤﺖ ﻏﻴﺮ ﻳﺎ ﺩﻳﮕﺮﻯ ﺗﺤﺮﻳﻢ ﮐﺮﺩ، &#= 65261;ﺗﻨﻬﺎ ﺑﺎ ﺳﻮﮊﻩ ﺗﻮﺳّﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﻳﺎ ﺗﺄﻳﻴﺪ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﻴﺢ ﻧﻴﺰ ﺍﺯ ﺣﻖ ﺗﻘﺪﻡ ﺫﺍﺕ ﻭﺭﻭﺡ، ﻧﺴﺒﺖ ﺑﺎﻣﻮﺭ ﺩﻳﮕﺮ ﻣﺎﺩﻯ ﻗﺎﺋﻞ ﺷﺪ. ﻭﻣﺤﺒّﺖ ﻗﺮﻳﺐ ﻧﺰﺩﻳﻚ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺭﺍ ﻗﺎﻋﺪه اﻯ، ﺍA= 199; ﻋﺸﻖ ؟ ﺑﺪﻭﻥ ﺷﺮﻁ ﻣﻴﺪﺍﻧﺴﺖ. ﻭﻟ&= #65264; ﻋﺸﻖ ﻳﻮﻧﺎﻧﻰ ﺭﺍ ﺗﻤﺮﮐﺰ ﺫﺍﺗﻰ ﻭﺧﻮﺩ ﻣﺤﻮﺭﻯ ﺩﺍﻧﺴﺘﻪ. ﻋﺸﻖ ﻣﺴﻴﺢ ﺭﺍ ﺍﺯ ﻧﻮﻉ ﺗﻠﻘﺎﺋﻰ ﻭﺧﻮﺩﺑﺨﻮﺩ ﻧﻴﺰ ﺷﺮﻁ ﺍﻳثاﺭ ﻣﻴﺪاﻨﺪ. ﺍﮔﺎ&#= 64344;ﻪ ﺑﺪﻭﻥ ﺳﺒﺐ ﻏﻴﺮ ﻣﺸﺨّﺺ ﺩﺭ ﺍﻧﮕﻴﺰﻩ ﻃﺒﻴﻌﻰ ﻭﻓﻄﺮﻯ، ﻭ ﻧﻴﺰ ﺍﺑﺪﺍﻉ ﺧﻠّﺎﻕ، ﮐﻪ ﺧﻮﻳﺸﺘﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﻭ ﺣﺘ= ﻰ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﻭ ﻫﺮ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺑﺪﺷﻤﻦ ﺧﻮﺩ، &#= 65165;ﻧﮕﻴﺰﻩ ﻣﻨﻔﻰ ﻧﺪﺍﺭﺩ. = ﻭ ﺩﻟﻴﻞ ﺁﻥ ﻧﺪﺍﺷﺘﻦ ﺩﺷﻤﻦ ﺍﺯ ﻣﻘﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ. ﻟﺬﺍ ﻣﺤﺒّﺖ ﻣﺴﻴﺢ ﺭﺍ ﺿﺮﺑﻪ ﻣﻬﻠﮑﻰ ﺑﺮ ﺃﺭﻭس ﻳﻮﻧﺎﻧ= 5264; ﻣﻴﮕﻮﻳﻨﺪ. ﺍﻟ&= #65170;ﺘﻪ ﺍﻳﺮﻭس ﻓﻠﺴﻔﻰ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻳﻮﻧﺎﻧﻴﺎﻥ. ﻭ ﺍﻟّﺎ ﺃﻳﺮﻭس ﺳﻘﺮﺍﻁ ﻭ ﻋﺮﻓﺎﻯ ﺩﻳﮕﺮ ﻳﻮﻧﺎﻥ، ﻫﻤﺎ= 5253; ﻣﺤﺒّﺖ ﺍﻟﻬﻰ ﻣﺴﻴﺢ، ﻭﻫﻤﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗﺒﻠﻰ ﻭ ﺑﻌﺪﻯ ﺍﺳﺖ. <span style=3D'mso-spacerun:yes'> </span>ﻭ= ﮔﻔﺘﻨﺪ ﮐﻪ ﻣﻬﻤﺎﻧﻰ ﻋﺸﺎﻯ ﺭﺑّﺎﻧﻰ ﻣﺴﻴﺢ، ﻣﻬﻤﺎ= 5255;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻓﻠﺎﻃﻮﻥ ﺭﺍ ﮐﻨﺎﺭ ﺯﺩ. ﻫ= ;ﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻃﻠﻮﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ، ﺍﻧﻮ= 5165;ﺭ ﻣﻬﻤﺎﻧﻰ ﺷﺒﺎﻧﻪ ﺭﺍ ﺧﺎﻣﻮﺵ ﻧﻤﻮﺩ. = ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﭘﺎﻳﺎ= 5253; ﺳﻠﻮﻙ ﺷﺒﺎﻧﻪ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﺩ= ﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ﻣﺤﻤﺪﻯ، ﺷﻬﻮ= 5193; ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭ= ﺣﻤﺎﻥ ﺍﺳﺖ. ﻭﻟﻰ ﺁﻳﺎ ﺗﻌﺎﺭﺽ ﺃﻳﺮﻭﺵ ﻭ ﺍﮔﺎﭘﻪ ﺧﺎﺗﻤﻪ ﻳﺎﻓﺘ&#= 65258; ﺍﺳﺖ ؟ ﺑﺮﺧﻰ ﺟﻮﺍﺏ ﻣﻨﻔﻰ ﻣﻴﺪﻫﻨﺪ. ﺯﻳﺮ&= #65165; ﺗﻌﺎﺭﺽ ﺁﻧﻬﺎ ﺯﺍﺋﻴﺪﻩ ﺷﺮﺍﻳﻂ ﺗﺎﺭﻳﺨﻰ ﻭﻃﺒ&#= 65268;ﻌﻰ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﺑ= ﻠﮑﻪ ﺭﻳﺸﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﺩ. ﻳ= ﻌﻨﻰ ﺍﻳﻦ ﻓﻄﺮﺕ ﺭﻭﺣﻰ ﻫﺮ ﻣﻮﺟﻮﺩ، ﺑﺨﺼ= 5262;ﺹ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 1548; ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎﻳﺪ ﻧﻴﺮﻭﻯ ﻋﺮﻭس ﻋﺸﻖ ﺍﻟﻬﻰ ﮐﺎﺭ ﮐﻨ&= #65194;. ﻭ ﻫﺮ ﺗﻮﻓﻴﻘﻰ ﺑﺴﺘﻪ ﺑﮑﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻣﻴﺴّﺮ ﻫﺮ ﮐس ﻣﻴﺒﺎﺷﺪ. ﺃﻳﺮ&= #65261;س ﻣﺮﺣﻠﻪ ﺍﻧﻔﻌﺎﻝ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺎﺭﻳﮑﻰ ﻭ ﺟﻬﻞ ﻧﺪﺍﺷﺘﻦ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﻗﺪﺭﺕ ﺑﺼﻴﺮﺕ ﻭ ﺗﻌﻘّﻞ ﺍﻧﺴﺎﻥ ﺭﺍ ﮐﻮﺭ ﻣﻴﮑﻨﺪ. ﭼ= ﻪ ﺭﺳﺪ ﺩﺭ ﻋﺮﻭس ﺟﻨﺴﻰ، ﮐﻪ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖ. ﻭﻧﻪ ﺩﺭ ﻋﺮﻭس ﺳﻠﻮﮐﻰ ﮐﻪ ﺳﺎﻟﻚ ﻫﻤﻪ ﺗﻮﺍﻧﺎﺋﻰ ﻫﺎ&#= 65263; ﺧﻮﺩﺭﺍ ﺻﺮﻑ ﭘﻴﺮ ﻣﻌﺒﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻳﻦ ﻋﺮﻭس ﺭﺍ ﺑﺮﺧﻰ ﻧﻴﺮﻧﮓ ﻫﺴﺘﻰ ﻭ ﺁﺳﻤﺎﻥ، ﻋﻠﻴ= 5258; ﻋﻘﻞ ﺧﻮﺩﺳﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻭ ﺭﻣﺎﻧﻬﺎ ﻭ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺭﻭﻣﺎﻧﺘﻴﻚ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﺸﻘﻰ، ﺟﺰ ﻓﺮﺍﺭ ﺍﺯ ﮐﻨﺘﺮﻝ ﻋﻘﻞ ﻧﻴﺴﺖ. ﮐﻪ ﻣﺎ ﺭﺍ ﺑﺎﻭﻫﺎﻡ ﻣﻴﺮﺳﺎﻧﺪ. ﻋﻘ&= #65246; ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺎﻟﺬت اﻧﺠﺎA= 249; ﺑﺪﻫﺪ، ﻭ ﮐﺎﺭ&#= 65263; ﺑﺂﻳﻨﺪﻩ ﻫﺎ ﻧﺪﺍﺭﺩ. ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺩﻯ ﺩﺭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺣﺴﺐ ﺩﺭﺟﺎ&#= 65173; ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺣﺘﻰ ﻋﻘﻞ ﻧﻘّﺎﺩ ﻟ&#= 65262;ﺍﻣﻪ ﺳﺎﻟﻚ، ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺑﺎﺯﻳﭽﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﮔﺮﺩﺩ. ﻭ= ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺘﺎﺭ ﺍﻧﻔﻌﺎﻟﺎﺕ ﻭﻋﮑس ﺍﻟﻌﻤﻠ= 5260;ﺎﻯ ﻣﺤﻴﻄﻰ ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﺩﺍﺳﺘﺎ&= #65255;ﻬﺎﻯ ﺳﻮﺍﺭﮐﺎﺭﺍﻥ ﻗﻬﺮﻣﺎن ﻮﻧﺠﺎﺕ ﺩﻫﻨﺪﮔﺎﻥ، ﻭ= 5153;ﻫﻨﮕﻬﺎ ﻭﺳﺮﻭﺩ ﻫﺎﻯ ﻗﺮﻭﻥ ﻭﺳﻄﺎﺋﻰ، ﺍﻳ= 5254; ﻓﺮﺍﺭ ﺍﺯ ﻋﻘﻞ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ ﻭﺍﻳﻦ ﻃﺮﺯ ﻓﮑ&= #65198; ﺩﺭﺍﺩﻳﺎﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻞ ﺍﺯ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ&#= 1548; ﻧﻴﺰ ﺩﺭ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﺩﺭ ﺍﺭﻭﭘﺎﻯ ﻣﻴﺘﺮﺍﺋﻰ ﻗﺒﻞ ﺍﺯ ﻣﺴﻴﺢ.= ﺭﻭﺷﻬﺎﻯ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺪﻳﻢ&#= 1548; ﺩﺭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪﺗﺮ ﺑﺎﺯ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﺩ&= #65165;ﺭﻧﺪ. ﺍﺩﻳﺎﻥ ﺟﺪﻳﺪ ﻇﺎﻫﺮﺍ ﻋﻘﺎﻳﺪ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﺭﺍ ﻃﺮﺩ ﮐﺮﺩه اﻧﺪ. ﻭﻟﻰ ﻧﺎﭘﻴﺪﺍ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺍﺩﻳﺎﻥ ﺟﺪﻳﺪ ﻫﺴﺘﻨﺪ. ﻫﺮ ﻣﺬﻫﺐ ﻗﺸﺮﻯ، &#= 65169;ﺎﺯﮔﺸﺖ ﻣﺠﺪﺩ ﮔﺮﻭﻫﻰ ﺍﺯ ﻣﺮﺩﻡ ﺑﺎﺩﻳﺎﻥ ﻗﺒﻠﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﻋﻘﺎﻳﺪ ﺷﻴﻌﻴﺎﻥ ﺍﻳﺮﺍﻥ ﺭﺍ، ﻫ&#= 65252;ﺎﻥﻋﻘﺎﻳﺪ ﺯﺭﺩﺷﺘﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﻋﻘ= ﺎﻳﺪ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻤﺘﺮ، ﺩﺭ ﻋﻘﺎﻳﺪ ﺟﺪﻳﺪ ﻣﺬﻫﺒﻰ ﺍﺩﻳﺎﻥ ﺟﺪﻳﺪ&#= 1548; ﺑﻌﻨﻮﺍﻥ ﺭﻗﻴ&#= 65168; ﻭﻣﺰﺍﺣﻢ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﺯﻳﺮﺍ ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﺳﻨّﺘﻰ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﻭ ﻗﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺍﺯ ﺳﺎﺑﻖ ﺑﺰﻣﺎﻧﻬﺎﻯ ﺟﺪﻳﺪﺗﺮ، ﻭ ﺑﻨﺎﻡ ﺩﻳﮕﺮﻯ ﻣﻨﺘﻘﻞ ﻣﻴﺸﻮﻧﺪ. ﻭﺍﻟ&= #1617;ﺎ ﻋﻘﺎﻳﺪ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻳﮑﺴﺎﻥ ﺍﺳﺖ. ﻭ ﻫﺮ ﺯﻣﺎﻥ ﺑﺰﺑﺎﻥ ﻗﻮﻣﻰ ﺑﻴﺎﻥ ﻣﺠﺪﺩ ﺷﺪﻩ ﺍﺳﺖ. ﻋﻘﺎ= ﻳﺪ ﺳﻠﻮﮐﻰ ﻣﺎﻧﻮﻯ ﻭﮔﻨﻮﺳﻰ. ﺑﺘﻄ&= #65260;ﻴﺮ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻨﺎﻡ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﺷﺪﻧﺪ، &#= 64400;ﻪ ﺍﺯ ﺗﻌﺎﺭﺽ ﺟﻮﻫﺮﻯ ﻭ ﺫﺍﺗﻰ ﻭﻣﺎﻫﻮﻯ ﻭﻣﻘﺎﻣﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻨﺪ. ﮐﻪ ﻫﺴﺘﻰ ﺍﮔﺮ ﺷﺮ ﺑﺎﺷﺪ، ﺧﺪﺍﻭ= 5255;ﺪ ﺧﺎﻟﻖ ﺍﻳﻦ ﺷﺮﻧﻴﺴﺖ. ﺑﻠﮑ&= #65258; ﺍﻳﻦ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻧﺎﻗﺺ ﻳﺎ ﻣﻨﺤﺮﻑ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﻭ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻋث ﺷﺮﺍﺭﺗﺪﺭﻭﻧ= 5264; ﺷﺪﻫﺁﻧﻬﺎ ﺍﺳﺖ. ﻫﻤﻴﻦ ﺑﻮﺩن اﻧﺴﺎﻥ ﺑﺼﻮﺭت ﻤﻮﺟﻮﺩﻯ ﺩﺭﺟﻬﺎﻥ، ﺩﻟ= 5268;ﻞ ﮔﻨﺎﻫﺎﻥ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﭘﻴﺸﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺩﺭ ﺑﺎﺭﻩ ﻣﺠﺎﺯﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ، ﮐ= 5258; ﭼﻮﻥ ﭘﺎﮐﺴﺎﺯﻯ ﻭﺗﺰﮐﻴﻪ ﻋﻤﻠﻰ ﺑﺸﻮﺩ ﺗﺎ ﻣﺎﻫﻴّﺖ ﺷﺮﺍﺭﺕ ﺍﺯ ﺫﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﭘﺎﻙ ﺷﻮﺩ ﻭ ﻋﺎﺩﺍت ﺠﺪﻳﺪ ﺧﻴﺮ ﻭﻧﻴﮑﻮﺋﻰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﻣﻠﮑﻪ ﮔﺮﺩﻳﺪﻩ، ﻭﺑ= 5198;ﺍﻯ ﺁﻳﻨﺪﻩ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺁﻣﺎﺩﻩ ﺷﻮﺩ، ﺧﺪﺍﻭﻧ= 5194; ﻣﺴؤﻝ ﺗﺎﺭﻳﮑﻴﻬﺎ ﻭﺟﻬﺎﻟﺖ ﻭﻣﻔﺎﺳﺪ ﺭﻭﺍ&#= 65253; ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺴﺖ. ﮐﻪ ﺣﺘﻰ ﺧﻮﺩ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻋﻈﻴﻤﻰ ﻧﺴﺒﺖ ﺑﺘﻮﻟﺪﺍﺕ ﺣﻘﻴﺮﺗﺮ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ ﻣﻴﻤﻮﻥ ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺧﺮس ﺟﺪﺍ ﺷﺪﻩ، ﻫﺰﺍﺭﺍ= 5253; ﺑﺎﺭ ﺍﻣﺘﻴﺎﺯ ﺧﻴﺮ ﻭﺭﺣﻤﺖ ﻳﺎﻓﺘﻪ ﺍﺳﺖ ﮐﻪ ﻣﻴﻤﻮﻥ ﺷﺪ.= ﻭﻟﻰ ﺩﺭ ﻣﻘﺎﺑﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻳﻦ ﻫﻤﻪ ﺧﻴﺮﺍت ﺒﺎﺯ ﺷﺮﺍﺭت ﺒﺎﺭﻫﺴﺘﻨﺪ. ﻭ&= #65175;ﻤﺎﻡ ﺧﻴﺮﺍﺕ ﺍﻧﺴﺎﻧﻰ، ﭼﻮ= 5253; ﺩﺍﺷﺘﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺍﻟﻬ&#= 65264;، ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵</span><span dir=3DLTR></span><span lan= g=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻗﺮ᥽= 3; ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻭﺟﻮﺩ ﻣﻴﮑﻨﻨﺪ، ﺳﺮ= 5165;ﺳﺮ ﺷﺮﺍﺭﺕ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻃﺮﺩ ﮐﺮﺩ. ﻭﭘﺎ= ﮐﺴﺎﺯﻯ ﺩﺭﺩﺁﻭﺭ ﻧﻤﻮﺩ. ﺗﺎ ﺻﻔﺎﺕ ﺧﻴﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺟﺎﻯ ﺁﻥ ﺭﺍ ﺑﮕﻴﺮﺩ. ﻭ ﺷﺎﻳﺴﺘﻪ ﺩﻳﺪﺍﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﮔﺮﺩﺩ. = ﻭﺣﺘﻰ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﮐﻤﺎﻟﻰ ﺭبّ ﺮﺣﻤﺎﻥ ﻧﻤﺎﻳﻨﺪ. ﭘس ﺩ&= #65197; ﻫﺴﺘﻰ ﭼﻴﺰ ﺑﺪﻯ ﻭﺟﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193; ﻧﺪﺍﺭﺩ، ﻫﺮﭼ= 5258; ﻫﺴﺖ ﺧﻮﺏ ﺍﺳﺖ.= ﻭﻟﻰ ﺧﻮﺑﺘﺮ ﻧﻴﺰ ﻫﺴﺖ. ﻭ ﻫﺮ ﺧﻮﺑﻰ ﻧﺴﺒﺖ ﺑﺨﻮﺏ ﺗﺮ ﺑﺪ ﺍﺳﺖ. ﻭ ﻳﺎ ﺑﺪﺑﻴﻨﺎﻧﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﺑﺪﻯ ﻧﻴﺴﺘﻨﺪﻭﻟﻰ &#= 65169;ﺮﺧﻰ ﺑﺪﺗﺮ ﻫﺴﺘﻨﺪ. = ﭘس ﺁﻥ ﺑﺪیه که ﺨﻮﺏ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﻧﺪ. ﺗﺎ ﺍﻧﺴﺎﻥ ﮐﺪﺍﻡ ﺩﻳﺪ ﺧﻮﺷﺒﻴﻨﻰ ﻳﺎ ﺑﺪﺑﻴﻨﻰ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ ﺑﺎ ﺫﺍﺗﻰ ﭘﺎﻙ&= #1548; ﻭ ﻳﺎ ﻣﻤﻠﻮ ﺍﺯ ﻣﻌﺎﻳﺐ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻧﮕﺎﻩ ﮐﻨﺪ. ﺍﺻ= ﻄﻠﺎﺣﺎ ﻟﻴﻮﺍﻥﻧﺼﻒﺁ= 5169;ﺮﺍﻣﻴﺘﻮﺍﻥ᥽= 5;ﺴﺒﺘﺎﺧﺎﻟﻰﺧ&= #65262;ﺍﻧﺪﻳﺎﻧﺴﺒA= 176;ﺎﻣﻤﻠﻮ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻤﺎﻡ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻋﺸﻘﻰ ﺭﺍﻳﺞ ﻣﻠﻞ، ﭼﻮﻥ ﻣﺠﻨﻮﻥ ﻭﻟﻴﻠ&#= 65264; ﻧﺰﺩ ﺍﻋﺮﺍﺏ، &#= 65267;ﺎ ﺷﻴﺮﻳﻦ ﻭ ﻓﺮﻫﺎﺩ ﺩﺭ ﺍﻳﺮﺍﻥ ﻗﺪﻳﻢ&#= 1548; ﻭ ﺻﺪﻫﺎ ﺩﺍﺳﺘﺎﻥ ﻣﻠﻞ ﺩﻳﮕﺮ، ﺍﺯ ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﻭﻭﻓﺎﺩﺍﺭﻯ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺧﺎﺹ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻋﺸﻖ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻮ&= #65253; ﻓﺮﺍﺭ ﺍﺯ ﺟﻬﺎﻥ ﭘﺮ ﺷﺮﺍﺭﺕ ﻟﺎﺯﻡ ﺍﺳﺖ، ﭘس ﺗﺮﻙ ﺭﻭﺷﻬﺎﻯ ﺭﻳﺎﺿﺘﻰ ﻗﺪﻳﻢ ﻧﻴﺰ ﺑﺎﻳﺪ ﻃﺮﺩ ﮔﺮ&= #65193;ﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭼ&= #65256;ﻴﻦ ﻧﻴﺴﺖ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻨﺎﺳﺐ ﺁﻥ ﺍﺩﻳﺎﻥ ﺑﺪﺍﺋ&#= 65264;، ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺟﻬﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎ، ﻳ= 5242; ﺩﺳﺖ ﻧﻴﺴﺖ. ﻭ ﻫﻨﻮﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺩﺭ ﺟ= ﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺟﻬﺎﻥ ﻣﻮﺟﻮﺩﺍﺕ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ، ﺩﺍ= 5197;ﻧﺪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﻣﻴﺂﻳﻨﺪ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﺁﻥ، ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺁﻣﺎﺩﻩ ﮔﺮﺩﻧﺪ. ﺍﺯﺩﻭ&= #65165;ﺝ ﻧﻴﺰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺷﺮﺍﺭﺕ ﺍﺳﺖ، ﻭﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺑﺴﻴﺎﺭ ﺳﺨﺘﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮐﻨﺪﺗ= 5198; ﻣﻴﮑﻨﺪ. ﻣﮕﺮ ﭘس اﺯ ﮐﻤﺎل ﺴﻠﻮﮐﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻠﻬﺎی اﻟA= 260;ﻰ، ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﭼﻮﻥ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺩﮔﺮﺩﺩ .<span style=3D'mso-spacerun:yes'>  </span>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻧﻔﻮﺫ ﻧﻈﺮﻳّﺎﺕ ﺻﻮﻓﻴﺎﻧﻪ ﺍﺩ&#= 65267;ﺎﻥ ﻗﺪﻳﻢ ﺩﺭ ﺗﺼﻮﻑ ﻣﺴﻴﺤﻰ ﻫﺴﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﺩﺭ ﻋﻘﺎﻳﺪ ﻗﺸﺮﻳﺎﺩﻳﺎﻥ ﻣﺴﻴﺤﻴﻮﻣﺴﻠ= 5252;ﺎﻥ، ﭼﻮﻧﺰﺭﺩﺷﺘﻰ ﻭﻳﻬﻮﺩﻯ ﻗﺸﺮﻯ، ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﻧﻴﺰ ﻫﺴﺘﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻋﻤﻠﺎ ﺑﺠﺎﻯ ﺁثاﺭ ﻣثبت ﺗﮑﺎﻣﻠﻰ، ﺁث= 75;ر ﻣﻨﻔﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺁﻧﻬﺎ ﺷﺪﻳﺪﺗﺮ ﺩﺍﺭﻧﺪ. ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻣﺤﻤﺪ، ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺩﻋﺎﻫﺎ ﻭﻋﺒﺎﺩﺍﺕ ﺁﻧﻬﺎ ﺑﺨﺪﺍﻭﻧﺪ ﻧﻤﻴﺮﺳﺪ. ﭘس ﺩﺭﻗﻌﺮ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻳﻌﻨﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺳﺨﺖ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253;، ﺩﺭ ﺍﻧﻮﺍﻉﺣﻴﻮﺍ= 5255;ﻰﻭﺑﺪﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻭﺍﺋﻞ ﺍﻧﺘﺸﺎﺭ ﻣﺴﻴﺤﻴّﺖ، ﺁA= 191;ﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﮐﻪ ﺍﺯ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﺮﺑﻮﻃﻪ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﭘﻴﺪﺍ ﻣﻴﺸوﻧﺪ، ﻣﺎA= 255;ﻊ ﺍﺯ ﻧﻔﻮﺫ ﻋﻘﺎﻳﺪ ﮔﻨﻮﺳﻰ ﻭ ﺗﺼﻮﻑ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮔﺬﺷﺘﮕﺎﻥ ﺷﺪﻧﺪ. ﺯﻳﺮﺍ ﺑﻨﻔﻊ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯ ﺧﻮﺩ ﻧﻤﻰ ﺩﺍﻧﻨﺪ. ﻭﺣﺘﻰ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﻗﺪﻳﻤﺘﺮ، ﺍﻧ= 5204;ﺎﻧﻬﺎ ﺑﻴﺸﺘﺮ ﺳﻠﻮﻙ ﭘﺬﻳﺮ ﺑﻮﺩع اﻧﺪ. ﻣﺴﻴﺤﻴﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﻤﻰ ﮐﻠﻴﺴﺎﺋﻰ ﺩﺭﻗﺮﻭﻥ ﺑﻌﺪﻯ ﭘﻴﺪﺍ ﺷﺪﻧﺪ، ﮐﻪ ﻋﻤﻠﺎ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭ ﻗﺪﺭﺗﻤﻨﺪﻯ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐ&#= 65208;ﻴﺸﺎﻥ ﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻴﮑﺮﺩ. ﻭ ﺗﻤﺎﻡ ﺗﻌﺼّﺒﺎﺕ ﺩﻳ= 5256;ﻰ ﻭﻣﺬﻫﺒﻰ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﻫﻴﭻ ﺭﺑﻄﻰ ﺑﻨﻈﺮﻳّﺎﺕ ﺃﻧﺒﻴﺎ ﻭﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻧﻬﻀﺖ ﺣﺮﮐﺖ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﺩﺭ ﺍﺭﻭﭘﺎ ﺭﻧﮕﻰ ﺍﺯ ﻣﺴﻴﺤﻴّﺖ ﻳﺎﻓﺖ، ﻭﺗﺼﻮ= 5233; ﺩﺭ ﻟﺒﺎس ﺟﺪﻳﺪﻯ ﺍﺣﻴﺎ ﮔﺮﺩﻳﺪ، ﮐﻪ ﺳﺎﺑﻘﻪ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253;ﺩﺍﺷﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺮʋ= 91;ﻰ ﺃﻳﺮﻭس ﺭﺍ ﻫﻮﺵ ﺷﺪﻳﺪ، ﻣ&#= 65192;ﻠﻮﻁ ﺑﺎ ﻇﻠﻤﺖ ﻭﺟﻬﻞ ﺩﺍﻧﺴﺘ&#= 65256;ﺪ. ﻭ ﺑﺮﺧﻰ ﺃﻳﺮﻭس ﺭﺍ ﺯﺑﺎﻥ ﺣﺎﻝ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﮔﻔﺘﻨﺪ. ﺯﻳﺮﺍ ﺍﻳﺮﻭس ﻗﺒﻠﻰ= 548; ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﮕﻮﻳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻫﺴﺘﻨﺪ. ﻭﻋﺮﻭ&= #1587; ﺩﻭﻡ ﻋﺸﻖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ، &#= 64400;ﻪ ﺳﺎﻟﮑﺎﻥ ﭼﻨﺎﻥ ﻋﺎﺷﻖ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺩﺍﺭﻧﺪ. ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﺭﺍ ﻧﻴﺰ ﻃﺎﻟﺐ ﻣﻴﺒﺎﺷﻨﺪ. ﺩﺭ ﺍﻧﺠﻴﻞ ﻭﺗﻮﺭﺍﺕ ﻭﻗﺮﺁﻥ ﺁﻣﺪﻩ&#= 1548; ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺩ ﻣﺘّﮑﻰ ﻭﺧﻮﺩ ﻣﺤﻮﺭ ﺍﺳﺖ، ﻭ ﺑﺎ ﺟﻬﺎﻟﺖ ﻣﻴﺒﺎﺷﺪ. ﻋﺮﻭ&= #1587; ﺷﻬﻮﺩ ﻣﺮﻳﻢ ﺳﺎﻟﮑﺎﻥ ﻣﺴﻴﺤﻰ، ﻭ ﻓﺎﻃﻤﻰ ﺷﻬﻮﺩ ﺳﻮﻡ ﻣﺤﻤﺪﻳﺎﻥ، ﻫ= 5252;ﺎﻥ(ﻧﻔس ﮐﻞّ) ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮔﻮ= ﺋﻰ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﺎﺷﺪ. ﮐﻪ ﺧﻮﺩ ﻣﻘﺎﻡ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻟﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻭﻇﻴﻔﻪ ﺗﻮﻟﻴ&#= 65194; ﻣثل ﺍﻧﺴﺎﻧﻬA= 166; ﺭﺍ، ﭼﻮﻥ ﻫﺮ ﻣﺎﺩﺭﻯ ﺑﻌﻬﺪه ﺪﺍﺭﺩ. &= #65261; ﺑﺮﺧﻰ ﺍﺯ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺴﻴﺤﻰ ﺍﻳﻦ ﺧﻮﺩ ﻣﺤﻮﺭﻯ ﺭﺍ، ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﻃﺒﻴﻌﺖ ﺍﻧﺴﺎﻥ ﮔﻔﺘﻨﺪ. ﻳﻌﻨﻰ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ در ﭘﻠّﻪ ﻫﺎﻯ = 5187;ﻴﻮﺍﻧﻰ ﻓﺼﻮل اﻭﻟیه ﻨﻮﻉ ﺑﺸﺮی که = 5155;ﻣﺮﻯ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﺍﻧﺴﺎﻥ، ﻋ&#= 65166;ﻗﻞ ﺗﺮ، ﺍﺯ ﺧﻮﺩ ﻣﺤﻮﺭﻯ ﺑﺮﺍﻯ ﻫﻤﺮﺍﻫﻰ ﺑﺎ ﺍﻭﻟﻴﺎی اﻟﻬA= 264;، ﺑﺮﺍی ﺘﮑﺎﻣﻞ ﺭﻭﺣی ﺨﻮﺩ ﺑﮑﺎﺭﻣﻴﮕﻴﺮ= 5255;ﺪ. ﻭ ﺑﻘﻮﻝ ﺍﻓﻠﺎﻃﻮﻥ، ﺑ= 5166;ﻳﺪ ﺑﻴﻦ ﻭﻧﻮس ﻋﻮﺍﻡ ﺑﺎ ﻭﻧﻮس ﺁﺳﻤﺎﻧﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻓﺮﻕ ﮔﺬﺍﺭﺩ. ﮔﻮﺋﻰ ﻭﻧﻮس ﺗﻌﺒﻴﺮ ﺩﻳﮕﺮﻯ ﺍﺯ ﺃﻳﺮﻭس ﻭ ﻋﺮﻭس ﺑﺎﺷﺪ. ﺍ&= #65267;ﺮﻭس ﺍﻧﺴﺎﻥ ﺧﻮﺏ ﺍﺳﺖ، ﻭﻟﻰ نه برﺍﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ. ﻭ ﭼﻮﻥ ﺩﺍﺭﺍﻯ ﺍﻧﺎﻧﻴّﺖ ﻭ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻣﻴﺒﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﭘس ﻣﺘﻌﺎﻟﻰ ﻧﻴﺴﺖ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺣﻘﺎﺭﺕ ﻣﺎﻫﻮﻯ ﺩﺍﺭﺩ. = ﻋﺸﻖ ﮐﻪ ﺩﺭ ﺃﻳﺮﻭس ﻭ ﻋﺮﻭس ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺩ&= #65197; ﻧﻔس ﺍﻧﺴﺎﻥ ﻳﺎ ﺭﻭﺍﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﺪﻓﻮﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﺭﺯﺵ ﺍﻟﻬﻰ ﺩﺍﺭﺩ، ﻧﻴﺮﻭ= 574;ی اﺳﺖ ﮐﻪ ﮐﺸﺶ ﻣﺪﺍﻭﻡ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ، ﺑ&#= 65252;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﺩ. ﻭﻫﻤﻴﻦ ﻧﻴﺮﻭ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺨﺪﺍﺋﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﻭ ﺷﻬﻮ&= #65193;ﻳﺎﺑﻰ ﻭﺗﻘﺮّﺏ ﺍﻟﻬﻰ ﻭﺗﺸﺒّﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ، <span style=3D'mso-spacerun:yes'> </span>ﺷﺎﻳﺴﺘ= ﻪ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ. ﻭ ﺍﻳﻦ ﻳﻚ ﺗﺬﮐّﺮ ﺍﻟﻬﻰ ﻭ ﺍﺯ ﺩﺭﻭﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﭼﻮﻥ ﺑﺴﻮﻯ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ ﻧﻮﻋﻰ ﻭ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺧﻠﺎﻗ= 5264; ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺶ ﺑﺮﻭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻦ ﻧﻴﺮﻭﻯ ﻋﺸق ﺪﺭ ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎ&= #65251;ﻞ ﺍﺳﺖ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻤ&= #65198;ﺍﺗﺐ ﺑﺮﺗﺮ ﺩﺭ ﺳﻄﺢ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺮ ﻣﺮﺑ&= #1617;ﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﺍﮔ&= #65198; ﺧﺪﺍﻭﻧﺪ ﺍﻳﻦ ﭘﻴﺮ ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻋﺎﺷﻖ ﺃﻳﺮﻭس ﺟﺴﻤﺎ= 5255;ﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻋﺎﺷﻖ ﺧﻮﺩﺵ ﺍﺳﺖ. ﻭ ﻋﺎﺷق ﺃﻳﺮﻭس ﺍﻟﻬﻰ ﺑﺎﺯ ﺑﻨﻔﻊ ﺧﻮﺩ ﻣﻴﮑﻮﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍ &= #65169;ﺮﺳﺎﻧﺪ. ﺍﻭﻝ ﮐﻤﺎﻝ ﺧﻮﺩ، ﺳﭙﺶ ﺑﻨﻔﻊ ﺩﻳﮕﺮﺍﻥ. ﻭ(ﻗﺮ= ﻳﺐ)ﺩﺭ ﺍﻧﺠﻴﻞ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭﺟﻪ ﻭ ﭘلّه اﻯ ﺍﺯ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﻣﺤﺒّﺖ ﺑﺨﺪﺍ ﻭ ﻣﺨﻠﻮﻗﺎﺕ ﺧ&= #65194;ﺍ ﻣﻴﺒﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﻫﻤﺎﻥ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺑﺪﻭﻥ ﻫﺮﮔﻮﻧﻪ ﺷﻬﻮ&#= 65173; ﻭﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻭﻧﻔﻊ ﭘﺮﺳﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻤﻪ ﺭﺍ ﺑﺨﺎﻃﺮ ﺧﺪﺍ ﺩﻭﺳﺖ ﻣﻴﺪﺍﺭﻧﺪ ﺍﮔﺮ ﺻﻔﺖ ﺍﻳﺮﻭس ﺗﻤﺮﮐﺰ ﺫﺍﺕ ﻭ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻮﺭﻯ ﻭ ﺍﮔﻮﺳﺎﻧﺘﺮﻳ= 5204;ﻢ ﺑﺎﺷﺪ، ﺩﺭ ﺍﮔﺎﭘﻪ ﺗﻤﺮﮐﺰ ﺩﺭ ﻭﺍﺳﻄﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; ﻭ ﺍﮔﺮ ﺍﻳﺮﻭس ﺷﻮﻕ ﻭ ﻫَﻮَس ﺑﺎﺷﺪ، ﺍﮔﺎﭘ= 5258; ﺑﺨﺸﺶ ﻭ ﺑﺬﻟﻤﺎﻝ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﺫﺍﺗﻰ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﺧﻮﻳﺸﺘﻦ ﺧﻮﺩﺭﺍ ﻗﺮﺑﺎﻧﻰ ﻭﻓﺪﺍﮐﺎﺭﻯ ﻣﻴﻨﻤﺎﻳﺪ ﺍﻳﺮﻭس ﻣﻴﻞ ﺑﺘﻌﺎﻟﻰ ﺑﺴﻤﺖ ﺑﻬﺘﺮ ﺩﺍﺭﺩ. ﺍﮔﺎﭘﻴ&= #65258; ﺣﺮﮐﺘﻰ ﻫﺒﻮﻃﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺿﻌﻴﻔﺎﻥ ﺍﺳﺖ. = ﻭ ﺍﻳﻦ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ، ﮐﻪ ﺗﻨﺰﻳﻞ ﻣﻌﻘﻮﻟﺎﺕ ﺧﻮﺩ، ﺑﻤﻌﻘﻮ= 5247;ﺎﺕ ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺃ&= #65267;ﺮﻭس ﺧﻴﺮ ﺫﺍﺗﻰ ﺍﺳﺖ، ﮐﻪ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ، ﻭ ﺍﮔﺎﭘﻪ ﻧﺠﺎﺕ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻰ ﺟﻮﻳﺪ. ﺑﺎ ﺍﻳﺮﻭس ﺍﻟﻬﻰ ﺭﺍﻩ ﺍﻧﺴﺎﻥ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ، ﻭ ﺩﺭ ﻗﻮس ﺻﻌﻮﺩ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﻭ ﺍﮔﺎﭘﻪ ﺭﺍﻩ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮔﺮﭼﻪ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﮐﻤﺎﻝ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍﻧﺪﺍﺭﻧﺪ ک= 607; کاﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺩﺍﺭﻧﺪ. ﻣﮕﺮ ﺁﻧﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، ﺩﺭﺳﻠ= 5262;ﻙ ﻣﺠﺪﺩ ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺴﻴح گرﺩﻧﺪ. ﻭ ﻧﻴﺰ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺩﺍﺭﻧﺪ. ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺑﺮﺗﺮ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻭﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ، ﺣ&#= 65194;ّ ﻧﻬﺎﺋﻰ ﮐﻤﺎﻝ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺍﺳﺖ. ﮐﻪ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻳﻦ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ، ﺻﺎﺣﺐ ﺍﻣﺘﻠﺎﻙ ﻭﺣﺘﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺟﻤﺎﻝ ﻭﮐﻤﺎﻝ ﺃﺑﺪﻯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺷﻬﻮﺩﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ= 604;ی ﻨﻪ ﺟﻤﺎل ﻮﮐﻤﺎل ﺃﺑﺪﻯ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺃﻫﻮﺭﻣﺰﺩﺍ. ﺍ&= #65267;ﺮﻭس ﺍﻟﻬﻰ ﮐﺴﺐ ﺣﻴﺎﺗﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺣﺪّ ﺃﮐثر ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺭﺳﻴﺪﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺎﭘﻪ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﻠّﻚ ﻭﺩﺍﺷﺘﻦ ﺑﺎﻟﻔﻌﻞ ﺍﺳﺖ. = ﻳﻌﻨﻰ ﺗﻨﻬﺎ ﺩﺍﻧﺴﺘﻦ ﻧﻈﺮﻯ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﮐﺎﻓﻰ ﻧ&= #65268;ﺴﺖ، ﻭﺑﺎ ﺣﻠﻮﺍ ﮔﻔﺘﻦ ﺩﻫﺎﻥ ﺷﻴﺮﻳﻦ ﻧﻤﻴﺸﻮﺩ. ﺑﻠﮑ&= #65258; ﺑﺎ ﺩﺍﺷﺘﻦ ﻭ ﺩﻳﺪﻥ ﻭﺭﺳﻴﺪﻥ ﺑﺂﻧﻬﺎ. ﻭﻣﺎﻧ&= #65256;ﺪ ﺁﻧﺎﻥ ﺷﺪﻥ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﺷﻨﻴﺪﻥ ﻫﺎ، ﻋﻠﻢ ﺍﻟﻴﻘﻴﻨﻰ ﻫﻢ ﮐﻪ ﺑﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﺎﺭ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻭ ﺑﭽﺸﻢ ﺩﻝ ﺩﻳﺪﻥ ﻭﺩﺭﺁﻣ&#= 65268;ﺨﺘﻦ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺩﺍﻧﺴﺘﻦ ﺩﻗﻴﻖ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺸﺮﻯ، ﻭ ﺍﺩﺑﻴّﺎﺕ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺍﺯ ﭼﻨﻴﻦ ﻋﻴﻦ ﺍﻟﻴﻘﻨن ﺨﺒﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻳﻤﺎﻥ ﻭﺑﺎﻭﺭﻯ ﺣﻖ ﺍﻟﻴﻘﻴﻨﻰ. ﺑﺎ&= #65199;ﮔﺸﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺑﺨﻠﻖ، &#= 64400;ﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺠﺴّﻢ ﺁﻥ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺩﺭ ﺟﻬ&= #65166;ﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻭﺳﻴله ﺤﺞّ ﻭ ﺷﻬﻮﺩ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺮﻭ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺎﭘﻪ ﻣﺴﺘﻘﻞ ﺍﺯ ﻣﻮﺿﻮﻉ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ&#= 1548; ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭼﻮﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺧﻮﺭﺷﻴﺪ ﺗﺎﺑﺎن هستند= ، ﮐﻪ ﻧﻮﺭ ﻭﮐﻤﺎﻟﺎﺕ ﻭﺧﻴﺮﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﺧﻴﺎ= ﺭ ﻭ ﺍﺷﺮﺍﺭ ﻳﮑﺴﺎﻥ ﻣﻴﻔﺮﺳﺘﻨﺪ. ﮐ&= #65258; ﻣﺎ ﺁﻧﺮﺍ ﻧﻌﻤﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻭ&= #65247;ﻰ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﺧﺎﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮی است . ﺩﺭ ﮐﺎﺭ ﺍﮔﺎﭘﻪ ﻋﻠّﺖ ﻟﺎﺯﻡ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺍﻧﮕﻴﺰﻩ ﻋﻤﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺍﻳﻦ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎ&#= 65253; ﮐﺎﻣﻞ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻐﻴﺮ ﺷﺎﻳﺴﺘﮕﺎﻥ ﻧﻴﺰ ﮐﻤﻚ ﻣﻴﮑﻨﺪ. ﻭﺑﻬﺮ&= #64400;س ﺪﺭ ﺳﻄﺢ ﻋﻘﻞ ﻭﻣﻘﺎﻡ ﺁﻧﻬﺎ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭﭼﻮﻥ ﭼﻨﻴﻦ ﻋﺸﻖ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ &= #64344;ﻴﺪﺍ ﺷﺪ، ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩ&= #65197;ﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ. ﺃﻳﺮﻭ&= #1587; ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺨﺪﺍ ﻣﻴﺮﺳﺎﻧﺪ، ﻭ= 5247;ﻰ ﺑﺎﺣﻔﻆ ﺧﻮﻳﺸﺘﻦ، <span style=3D'mso-spacerun:yes'> </span>ﺧﺪﺍ ﺭﺍ ﻣﻰ ﺟﻮﻳﺪ. ﻭﻟﻰ ﺍﮔﺎﭘﻪ ﻧﻴﺮﻭﻯ ﺍﻟﻬﻰ&#= 1548; ﻫﺎﺑﻂ ﻭ ﻓﺮﻭﺩ ﺁﻣﺪﻩ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺻﺎﺣﺐ ﺁﻥ ﺑﺎ ﺧﺪﺍ ﻭ ﺩﺭ ﺑﻴﻦ ﻣﺨﻠﻮﻗﺎﺕ ﺧﺪﺍ ﺯﻧﺪﮔﻰ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﺧﺎﺹ ﺍﻭﻟﻴﺎﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ، ﻭ&#= 65175;ﺎﺯﻧﺪﻩ ﺒﺎﺷﻨﺪ. ﻭ ﻋﺸﻖ ﻣﺴﻴﺢ ﺍﻧﺤﺼﺎﺭﻯ ﺷﺨﺺ ﺍﻭ ﻧﻴﺴﺖ&= #1548; ﮔﺮﭼﻪ ﺑﺮﺗﺮ ﺍﺯ ﻋﺸﻘﻬﺎﻯ ﺍﻟﻬی ﺃﻧﺒﻴﺎﻯ ﭘﻴﺸﻴﻦ ﺯﺭﺩﺷ&#= 65174; ﻭﺑﻮﺩﺍ ﻭ ﻣﻴﺘﺮﺍ ﻭ ﺁﺩﻡ ﺩﺍﺷته اﺳﺖ. ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﻧﻴﺰ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﻣﺴﻴﺢ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭلی همگی ﺁﻧﺎﻥ ﺑﺎﻳﺪ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، &#= 65193;ﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﺯ ﻧﻮ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪ&#= 1548; ﮐﻪ ﻋﺸﻖ ﻭﺍﻟﺎﺗﺮﻯ ﺭﺍ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪ. = ﻣﻨﻈﻮﺭ ﺍﻳﻦ ﻧﻴﺴﺖ، ﮐ&#= 65258; ﺩﺭ ﺑﻴﻦ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭ ﺍﻋﺮﺍب ﺒﺠﻬﺎﻥ ﺑﺎﺯ ﮔ&= #65198;ﺩﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻠﮑﻪ ﺩﺭ ﻫﺮ ﺟﺎﻯ ﺟﻬﺎﻥ ﮐﻪ ﺑﺎﺷﺪ، ﻭﻟﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ، ﮐﻪ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺭﺍ ﺩﺍﺭﺩ. ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﻭﻟﻰ ﺍﻟﻬﻰ ﻇﺎﻫﺮﺍ ﺩﺭ ﺑﻴﻦ ﻳﻬﻮﺩ&= #65267;ﺎﻥ ﻭ ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﻏﻴﺮﻩ ﺯﻧﺪﮔﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻣﻨﻈﻮﺭﺑﺎﺯ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﭼﻮﻥ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻧﻴﺴﺖ&= #1548; ﻭ ﺑﻬﺮ ﻣﺬﻫﺐ ﺁﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﻫﻤﻪ ﻣﺸﺮﻙ ﻭ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﮔﺎﭘﻪ ﺑﺎ ﻣﺤﺒّﺖ ﺳﺮﺷﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ، ﻓﻄﺮﺕ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ. ﻭﻟﺬﺍ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺁﻧﺎﻥ، &#= 64400;ﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺑﻮﺩه اﺳﺖ، ﺁﻧﮕﺎه ﻨﺠﺎﺕ ﺑﺨﺸﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻫﺮ ﻣﺨﻠﻮﻕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻣﻮﺿﻮ= 5225; ﻣﺤﺒّﺖ ﻣﻴﺒﺎ= 5207;ﺪ ﻭ ﻟﺬﺍ ﮐﺴﺎﻧﻰ ﮐﻪ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65165;ﻳﻦ ﻣﺤﺒّﺖ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑ&#= 65256;ﻨﺪ، ﻋﻤﻠﺎ ﺑﺪﺑﺨﺘﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﻨﻮﻭﺯ ﻣﻌﻨﻰ ﺳﻌﺎﺩﺕ ﻭ ﻧﻴﻚ ﺑﺨﺘﻰ ﺭﺍ ﻧﻴﺎفته اﻧﺪ. A= 261; ﻟﺬﺍ ﻧﻴﺎﺯﻣﻨﺪ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻣﻴﺒﺎﺷﻨﺪ، ﻭ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺭﺣﻤﺖ ﻭ ﻋﺸﻖ ﺍﻟﻬﻰ </span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﺍ= 5253;. ﭼﻮﻥ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﻳﺶ ﺭﺳﻴﺪه اﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺤﺒّﺘﻬﺎﻯ ﺑﺮﺍﺩﺭﻯ ﺍﻧﺴﺎﻧﻰ، ﻧﻴ= 5200; ﻳﮑﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﻭ ﺍﺯ ﺍﻓﻌﺎﻝ ﺍﮔﺎﭘﻪ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻳﺎ ﻫﻤﺎﻥ ﻣﺤﺮﻙ ﻭ ﺍﻧﮕﻴﺰﻩ ﻣﺤﺒّﺖ ﺑﻘﺮﻳﺐ، ﭼﻪ ﺳﺎﻟﻚ ﺗﻘﺮﺏ ﺟﻮ ﺑﺎﺷﺪ، ﮐﻪ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﭼﻪ ﻫ᥷= 8; ﺑﺮﺍﺩﺭﻯ ﺑﺎﻧﺴﺎﻧﻬﺎ، = 5169;ﺨﺎﻃﺮ ﺧﺪﺍ. ﭘس ﺍﮔﺎﭘ&= #65258; ﺑﺮﺍﻯ ﻣﺎ ﻋﻠّﺖ ﻓﺎﻋﻠﻰ ﺍﺳﺖ، ﻭﻟﻰ ﻋﻠّﺖ ﻏﺎﺋﻰ ﻭ ﻧﻬﺎﺋﻰ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﻳﮑﺘﻪ ﻭ ﺗﺬﮐّﺮ ﻣﺪﺍﻭﻡ ﻣﻴﺪﻫﻨﺪ. ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻋﺎﻣﻞ ﺗﺮس ﻣﻄﺮﺡ ﻧﻴﺴﺖ، &#= 65175;ﺎ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺸﻮﺩ. ﻳﺎ ﺑﺎ ﺗﺮس ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﮔﻴﺮﺩ. ﺑﻠﮑﻪ ﻓﻄﺮت اﻧﺴﺎﻥ = 4400;ﺎﻣﻞ ﺷﺪﻫﺎﻯ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻳﻚ ﻣ&= #65228;ﺎﻣﻠﻪ ﻭﻣﻮﺿﻮﻉ ﺳﻮﺩ ﺑﺨﺸﻰ ﺍﺳﺖ. ﺍﮔ= ﺮ ﺑﻔﻬﻢ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. = ﺗﻮﺻﻴﻪ ﺣُﺐّ ﺍﻋﺪﺍﺩ ﺩﺭ ﺍﻧﺠﻴﻞ ﺍﻟﺒﺘﻪ ﻣﺨﺎﻟﻒ ﻓﻠﺴﻔ&#= 65258; ﺍﻟﻬﻰ ﻣﺴﻴﺤﻴّﺖ ﻭ ﺍﺳﻠﺎم ﺍﺳﺖ ﮐﻪ ﺑﻔﻠﺴﻔﻪ ﺍﻋﺪﺍﺩ ﻭ ﺍﺷﻴاءﻋﺸﻖ ﺑﻮﺭﺯﻧﺪ ﮔﻮﺋ&#= 65264; ﻭﺻﻒ ﺍﻣﻮﺭ ﮐﺴﺐ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ الاّ ﭘس ﺍﺯ ﻧﺠﺎﺕ، ﺍﻋﺪﺍ= 5193; ﻣﺮﺍﺗﺒﻰ ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺳﺎﻟﻚ ﻫﺴﺖ ﻳﺎﺩ ﺁﻭﺭ ﺍﻫﻤﻴّﺖ ﻣﻮﺿﻮﻉ ﺍﻳﻦ ﺍﻋﺪﺍﺩ ﻣﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65256;ﺪ ﭘﻨﺞ ﺗﻦ ﺍﺳﻠﺎﻡ ﻳﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻭ ﻳﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۹ﻭن= وزده ﺑﻬﺎﺋﻴﺎﻥ ﻭ 26 ﻳﻬﻮﺩﻳﺎﻥ، ﻭ ﺑﺴﻴﺎﺭ ﺍﻋﺪﺍﺩ ﻣﻘّﺪﺵ ﺩﺭ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ. = ﺯﻳﺮﺍ ﺍﻳﻦ ﺍﻋﺪﺍﺩ ﻣﻘﺪّس ﻣﻮﺟﻰ ﻋﺎﻃﻔﻰ ﻧﺎ ﻣﻔﻬﻮﻡ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﻟﺎﺋﻞ ﻋﻘﻠﻰ ﻭ ﻣﻨﻄﻘﻰ ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺑﺮﺍﻯ ﺷﺨﺺ ﺷﺎﻫﺪ ﺗﻌﺪﺍﺩﻯ ﻣﺮﺍتب ﺸﻬﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻯ، ﺩﺍﺭﺍﻯ ﺩﻟﻴﻞ ﺷﺨﺼﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺯﻳ&= #65198;ﺍ ﻏﻴﺮ ﺍﺯ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ، ﺑﻤ= 5198;ﺍﺣﻠﻰ ﺍﺯ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺷﻬﻮﺩﻯ ﻭﺣﺘﻰ ﺩﺭﺟﻪ ﺣﻖ ﺍﻟﻴﻘﻴﻦ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺳﻴﺪه اﻧﺪ. ﭘس ﺍﮐﺘﻔﺎ ﺑﺎﻣﻮﺭ ﻣﻘﺪّ= 587; ﻭ ﻟﺬﺕ ﻭﺑﺎﻭﺭﻯ ﻧﻈﺮﻯ ﺁﻧﻬﺎ ﮐﺎﻓﻰ ﻧﻴﺴﺖ. ﭼ= ﻪ ﺍﻋﺘﻘﺎﺩ ﻧﺴﺒﺖ ﺑﺎﻭﺭﺷﻠﻴﻢ ﺑﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﮐﻌﺒﻪ ﻳﺎ ﻣﺴﺠﺪ ﻭﺁﺭﺍﻣﮕﺎﻩ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟ&= #65268;ﺎ. ﻭ ﺍﮔﺮ ﮐﺴﺎﻧﻰ ﺩﺭ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻣﻘﺪﺵ&#= 1548; ﻭ ﺣﺘﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، ﻣﺸﻐﻮﻝ ﻟﺬﺕ ﺑﺎﺷﻨﺪ، &#= 65255;ﺸﺎﻧﻪ ﺗﻮﻗّﻒ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﻭ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺑﻌﺪﻯ. ﻣﮕﺮ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻳﻚ ﮐﺎﻣﻞ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩ. ﻫﺮﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﻭ ﺍﺯ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺭ ﻭ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺎﻳﺖ ﻣﻬﺪﻭﻯ، ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﻭﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﻳﻦ ﻣﻬﺪﻯ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، ﮐﻪ ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭﺧﻮﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ، ﻣﻘ= 5166;ﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺍﻟﻘﺪس ﺩﺭ ﺟﻬﺎﻥ، ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ ﻧﻴﺰ ﭼﻨﺎﻥ ﻣﻘﺎﻣﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺍﮔﺎﭘﻪ ﺗﻨﻬﺎ ﻋﺎﻣﻞ ﺷﻨﺎﺧﺖ ﻣﻌﺮﻓﺖ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻴﺰ ﺑﻬﺪﺍﻳﺘﻬﺎﻯ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺩﺭ ﺯﻣﺎﻥ ﺁﺑﺎﻯ ﻣﺴﻴﺤﻰ ﻭﭘﺎﭘﻬﺎ، ﻣﺎ= 5255;ﻨﺪ ﻫﻤﻴﻦ ﮐﺸﻴﺸﺎ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺩﺭﺟﺎﺕ ﻭ ﻋﻨﺎ&= #65261;ﻳﻦ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻳﻦ ﺍﻟﻘﺎﺏ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻔﺎﺕ ﻭ ﻋﻨﺎﻭﻳﻦ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﮐﻪ ﺧﻮﺩﺭﺍ ﭘﺎﭖ ﻭ ﺁﻳﺖ ﺍﻟﻠﻪ، ﻭ ﻫﺮ ﻧﺎﻡ ﺩﻳﮕﺮ ﻣﻴﺨﻮﺍﻧﻨﺪ، = 5251;ﺮﺩﮔﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﻟﻘﺎﺏ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﻣﺮﺩﮔﺎﻥ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩه اﻧﺪ. ﮔﺮ&#= 64380;ﻪ ﻇﺎﻫﺮﺍ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. ﺍﻳﻦ ﺁﺑﺎﻯ ﻣﺴﻴﺤﻰ ﻭ ﭘﺎﭘﻬﺎﻯ ﭼﻨﺪﻳﻦ ﺭﺷﺘﻪ ﻣﺬﻫﺒﻰ ﻣﺴﻴﺤﻴّﺖ، ﺳA= 228;ﻰ ﻓﻠﺴﻔﻰ ﻭ ﻧﻈﺮﻯ ﻣﻴﮑﺮﺩه اﻧﺪ= 48; ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﻦ ﺍﻳﺮﻭس ﻭ ﺃﮔﺎﭘﻪ ﺗﻠﻔﻴﻘﻰ ﺑﺪﻫﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺗﻠﺎﺵ ﺯﻳﺎﺩ ﺍﻭﮔﺴﺘﻴﻦ، ﮐ= 5258; ﻣﻮﺿﻮﻉ ﺟﺪﻳﺪ ﮐﺎﺭﺗﻴﺎس ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ. ﭼﻴ= ﺰﻯ ﻣﺮﮐّﺐ ﺍﺯ ﺍﻳﺮﻭس ﻭ ﺍﮔﺎﭘﻪ ﺑﻮﺩ. ﺍ= ﮔﺴﺘﻴﻦ ﺩﻭ ﺟﻬﺎﻥ ﺟﺪﺍ ﺍﻭ ﻫﻢ ﺭﺍ ﺩﻳﺪﻩ ﺑﻮﺩ. ﻳﻌ= ﻨﻰ ﻋﺎﻟﻢ ﻓﮑﺮ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﺻﻮﻓﻴّﻪ، ﮐﻪ ﺑﺪﺭﺟﻪ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. = ﻭ ﻧﻴﺰ ﺟﻬﺎﻥ ﺗﻔﮑّﺮ ﺩﻳﻨﻰ &#= 65251;ﺴﻴﺤﻰ، ﮐﻪ ﺧﻮﺩﺭﺍ ﻧﻘﻄﻪ ﺑﺮﺧﻮﺭﺩ ﺍﻳﻨﺪﻭ ﮔﻮنه ﻔﮑﺮ ﻣﻴﺪﺍﻧﺴ&#= 65174;. ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﭼﻨﻴﻦ ﻧﻘﻄﻪ ﻣﺸﺘﺮﻙ ﺩﻭ ﺟﻬﺎﻥ ﺭﺍﻫﺴﺘﻨﺪ. ﺩﻳ&= #65254; ﻗﺸﺮﻯ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺳﺎﻟﻚ، &#= 65261; ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﺎﺭ&= #65263; ﮐﻪ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ، ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺎ ﺣﻔﻆ ﺍﻋﺘﻘﺎﺩ&#= 65165;ﺕ ﻗﺒﻠﻰ ﺳﺎﻟﻚ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺍﻋﺘﻘﺎ= ﺩﺍﺕ ﺟﺪﻳﺪ ﺳﻠﻮﮐﻰ ﺑﻮﻯ ﺗﻌﻠﻴﻢ ﻣ&= #65268;ﺪﻫﻨﺪ. ﻭﺣﺘﻰ ﺑﺎﺣﻔﻆ ﺍﮐثر ﻋﺒﺎﺩﺍA= 173; ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗﺒﻠﻰ ﺳﺎﻟﻚ، &#= 65193;ﺳﺘﻮﺭ ﺍﻧﺠﺎﻡ ﻋﺒﺎﺩﺍﺕ ﺟﺪﻳﺪ ﺳﻠﻮﮐﻰ ﻳﻮﺋﻰ ﺗﻠﻔﻴﻖ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ﮐﻪ ﺷﺮﻳﻌﺖ ﺭﺍ ﺑﺎ ﻃﺮﻳﻘﺖ ﻟﺎﺯﻡ ﺩﺍﻧﺴﺘﻨﺪ. ﺗﺎ ﺳﺎﻟﻚ ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺳﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺷﺮﻳﻌﺖ ﻣﻄﺮﺡ ﻧﻴﺴﺖ، ﻭﻟﻰ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﮐﻮﺩﮐﻰ ﺑﺎﺍﻳﻦ ﺷﺮﻳﻌﺘﻬﺎ ﻣﻮﺍﺟﻪ ﺑﻮﺩﻫﺎﻧﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺗﺤﺖ ﺗﺄثیر ﺁﻥ ﻋﻘﺎﻳﺪ ﺷﺮﻋﻰ ﻫﺴﺘﻨﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺷﺮﻳﻌﺖ ﻭﺍﻗﻌﻰ، ﺗﻨﻬ= 5166; ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﺮ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﺳﺖ. که ﻮﻳﺴﺮﭼﺸﻤﻪ ﻫﺮ ﻣﻌﺮﻓﺖ ﻧﻈﺮﻯ ﻭ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺷ&#= 65260;ﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ ﺗﻮﺿﻴﺤﻰ ﮐﻪ ﺳﺎﻟﻚ ﻧﻴﺎﺯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺗﺎ ﺍﻳﻤﺎﻥ ﺍﻭﺭﺍ ﺗثبیت ﻧﻤﺎﻳﺪ. ﺣﺘﻰ ﺍﮔﺮ ﻣﻐﺎﻳﺮ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻣﺮﺑﻮﻃﻪ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ. = ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺑﻘﻮﻝ</span><span dir=3DLTR style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻤﺪ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﺩﺭ &= #65187;ﺎﻟﻴﮑﻪ ﺩﺭ ﺣﻴﺎﺕ ﻣﺤﻤﺪ ﮐﺘﺎﺏ ﻗﺮﺁﻧﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻣﮕﺮ ﺩﻭﻗﺮّﻩ ﺷﻬﻮﺩﻯ ﻣﻮﺭﺩ ﮐﺸﻒ ﻣﺤﻤﺪ ﻧﻮ&= #65197; ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺴﺘﻴﻦ ﺍﺯ ﮐﺎﺭﺗﻴﺎس ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﻋﺸﻖ ﺍﻟﻬﻰ ﺑﻴ&= #65208;ﺘﺮ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ&#= 1548; ﻭ ﺁﻧﺮﺍ ﻋﺸﻖ ﺁﺳﺎﻥ ﺑﺨﺪﺍ ﻣﻴﺪﺍﻧﺴﺖ. ﺍﮔ&= #65198; ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﺨﺺ ﺑﺎﺷﺪ ﻭ ﺩﺭ ﻋﻤﻞ. ﻭ ﻧﻪ ﺍﮐﺘﻔﺎ ﺩﺭ ﻋﺸﻖ ﻧﻈﺮﻯ ﺑﺨﺪﺍﻭﻧﺪ ﮐﻪ ﻫﻤﻪ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺼﻮﺭﺕ ﻋﺸﻖ ﺑﺪﺭﮔﺬﺷﺘﮕﺎ= 5253; ﺍﻟﻬﻰ ﮔﺬﺷﺘﻪ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﺩ. ﺣﺘﻰ ﻋﻘﻴﺪﻩ ﻣﺤﮑﻢ ﺑﺨﺪﺍ ﻭ ﺍﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻭﮐﺘﺐ ﻣﻘﺪﺵ، &#= 65169;ﺎﻋث ﻧﺠﺎﺕ ﮐﺴﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ، ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺑﻌﺪﻯ ﻧﻴﺴﺖ. ک&= #1607; ﺤﺘﻰ ﻗﻬﻘﺮﺍ ﺳﺎﺯ ﻭ ﺷﺮﻙ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165;ﺧﻮﺩ ﭘﺮﺳﺘﻰ ﻳﺎ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﺍﺳﺖ. ﮐ= ﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺑﻠﻴس ﭘﺮﺳﺘﻰ ﻣﻴﮕﻮﻳﺪ. ﺍﮔﺴ&= #65176;ﻴﻦ ﭼﻮﻥ ﻫﺮ ﺳﺎﻟﻚ ﺻﺎﺩﻕ، ﻣﺮﺍﺣ= 5246; ﺑﺤﺮﺍﻧﻰ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﺎ ﺳﺨﺘﻰ ﻫﺎﻯ ﻣﺮﺑﻮﻃﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﺪﻩ ﺑﻮﺩ. ﻭ ﺣﻴﺮﺕ ﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﻣﺮﺣﻠﻬﺎﻯ ﺩﺍﺷﺖ، ﮐﻪ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﻴﺪ. ﻭ ﺑﺎ ﺷﻬﻮﺗﻬﺎﻯ ﺣﺴّﻰ ﻭ ﻣﺸﮑﻮﻙ ﻋﻘﻠﻰ ﺩﺳﺖ ﻭ ﭘﻨﺠﻪ ﻧﺮﻡ ﻣﻴﮑﺮﺩ. ﺗ= ﺎ ﺗﻮﺍﻧﺴﺖ ﺍﺯ ﻇﻠﻤﺖ ﻣﺎﺩﻩ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ، ﺧ&#= 65262;ﺩﺭﺍ ﺑﻨﺠﺎﺕ ﺑﺮﺳﺎﻧﺪ. ﺩﺭﺁ&= #65253; ﻫﻨﮕﺎﻡ ﺑﻮﺩ ﮐ&= #65258; ﺑﮕﻔﺘﻪ ﺧﻮﺩﺵ&#= 1548; ﺑﺎ ﻧﻮﺍﻓﻠﺎﻃﻮﻧ= 5268;ﺎﻥ ﺗﻤﺎس ﮔﺮﻓﺖ. ﮐ&= #65258; ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺧﻮﺩ ﺁﺷﻨﺎ ﺷﺪ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺑﺮﺍﻯ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﻋﻤﻠﻰ ﺍﻟﻬﻰ، ﮐﻪ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﺁﻥ ﻫﻤﻴﺸﻪ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﻭ ﺍﻣﺮﻭﺯﻩ ﻧﻴﺰ ﻫﺮﮐس ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﺧﻮﺩ ﻣﺤﻮﺭﻯ ﻭ ﺩﻭﺭ ﻣﺪﺍﺭ ﮔﺮﺩﻳﺪﻥ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﻭ ﺷﺮﻙ ﺁﻣﻴﺰ ﻧﺠﺎﺕ ﻳﺎﺑﺪ، ﺑﺎﻳﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺸﻨﺎﺳﺪ. ﻭ ﺍﮔﺮ ﺷﻨﺎﺧﺖ ﺩﺭ ﻫﺮ ﺟﺎﻣﻌﻪ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﺑ&= #65166;ﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻳﺎ ﺣﺘﻰ ﻣﺘﻈﺎﻫﺮ ﺑﻬﺮ ﺩﻳﻦ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻭ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻳﮑﻪ ﺑﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺳﺘﻮﺭ= ﺍﺕ ﻣﺤﺮﻣﺎﻧﻪ ﻭ ﺧﺎﺹ ﺳﻠﻮﻙ ﺍﻭﺭﺍ ﺩﺭﻳﺎﻓ&#= 65174; ﻣﻴﮑﻨﺪ، ﻭ ﮐﺎﺭﻯ ﺑﺂﻧﭽﻪ ﭘﻴﺮ ﻣﻴﮑﻨﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺍﻭ ﻣﻴﺨﻮﺍﻫﺪ ﻫﻢ ﺭﻧﮕﻰ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻧﺸﺎﻥ ﺑﺪﻫﺪ، &#= 64400;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﻳﺪ ﺁﻧﺎﻥ ﺭﺍ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺩﻋﻮﺕ ﻧﻤﺎﻳﺪ. = ﻭ ﺑﮕﻔﺘﻪ ﺍﺗﮕﺴﺘﻴﻦ ﻧﺰﺩ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253;، ﻧﺦ ﺑﺎﺭﻳﮑﻰ ﺍﺯ ﻧﻮﺭ ﺩﻳﺪ، &= #64400;ﻪ ﻭﺳﻴﻠﻪ ﻧﺠﺎﺕ ﺍﻭ ﺷﺪ. ﮔﻮﺋﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺍﺯ ﺭﻭﺯﻧﻪ ﮐﻮﭼﮑﻰ ﺩﺭ ﻫﺴﺘﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭ ﻫﺮ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻧﻴﺰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺗﻨﻬﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺩﻳﺪﻥ ﺍﺯ ﭼﻨﺎﻥ ﺭﻭﺯنه = 575;ﻯ ﺭﺍ ﺩﺍﺭﻧﺪ، ﺑ&#= 65256;ﺠﺎﺕ ﻣﻴﺮﺳﻨﺪ. ﮔﻮﺋ&= #65264; ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺍﺯ ﺁﻥ ﺭﻭﺯﻧﻪ ﻣﻰ ﺑﻴﻨﻨﺪ. ﻭ ﺍﻳﻦ ﻧﺦ ﻧﻮﺭﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﻧﻮﺭ ﻋﻘﻠﻰ ﻭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ ﺻﺎﺩﻕ ﻭ ﻣﺴﺘﻌﺪ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒ= 5166;ﺩﻯ ﺩﺭ ﺍﻳﻦ ﻧﻮﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ، ﮐﻪ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺗﺨﻴّﻞ ﻫﻤﻴﺸﮕﻰ ﺫﻫﻦ ﺳﺎﻟﻚ ﺣﺎﺿﺮ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﺍﻣﮑﺎﻥ ﺭﺳﺎﻧﺪﻥ ﺩﻋﺎﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻋﺒﺎ&#= 65193;ﺍﺕ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﮐ&= #65258; ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ، ﻫﺮ ﺩﻋﺎﺋﻰ ﺑﺼﻮﺭﺕ ﺩﻋﺎﮐﻨﻨﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﻭ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺴﺘﻴﻦ ﺍﻓﺰﻭﺩﻩ ﮐﻪ ﻧﺰﺩ ﺍﻳﻦ ﻧﻮﺍﻓﻠﺎﻃﻮﻧ= 5268;ﺎﻥ ﺑﻮﺩ، ﮐﻪ ﺣﻘﺎﻳﻖ ﺑﺰﺭﮒ ﺭﺍ ﺩﻳﺪﻩ ﺍﺳﺖ.= ﻳﺎ ﻫﻤﺎﻥ ﺣﻘﺎﻳﻖ ﺍﺻﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ، ﻭﺗ= 5252;ﺎﻡ ﺍﻧﺒﻴﺎ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺍﻧﺴﺎﻥ، ﻭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ، &#= 65261; ﻧﻴﺰ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺷﺸﮕﺎﻧﻪ، ﺑﺨ= 5212;ﻮﺹ ﺩﺭ ﻭﻟﺎﻳﺖ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻫﺎﻧﺪ. ﭼ&= #65258; ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺩﺭ ﻫﺮ ﺟﺎمعه هاﻯ ﺑᥴ= 6; ﻫﺮ ﺩﻳﻦ ﺍﺳﻤﻰ ﻭﺭﺳﻤﻰ ﻭﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺪﻭﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﻨﻰ ﺍﻋﻠﺎﻡ ﺷﺪﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺍﮔﺴﺘﻴﻦ ﺍﺑﺘﺪ به (ﮐﻠﻤﻪ ﺍﻟﻬﻰ)ﻣﻰﮔﺸﺖ ﮐﻪ ﺑﺨﺪﺍ ﺑﺮﺳﺪ، ﻭﻧﻪ ﻫﺮ ﻏﻴﺮ ﺧﺪﺍ. ﻭ ﺍﻳﻦ ﮐﻠﻤﻪ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﻣﺴﻴﺢ ﻧﺒﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﻭﻣﺤﻤﺪ ﻭﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 64400;ﻪ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ، ﮐﻠﻤ= 5258; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﮐﻠﺎﻡ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﻭﻟ&= #65264; ﺑﺮﺍﻯ ﭼﻨﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﺧﻮﺩ. ﮔﺮﭼﻪ ﺣﮑﻤﺘﻬﺎ ﻭ ﻧﺼﺎﻳﺤﻰ ﻫﻢ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ، ﻳﺎ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﭼﻨﻴﻦ ﮐﻠﻤﻪ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﮔﺴﺘﻴﻦ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، ﺍﻭﻟﻴ= 5254; ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻧﺎﻡ ﺣﺴﻴﻨﻰ ﺍﺯ ﭘﻨﺞ ﺗﻦ ﺭﺍ ﺩﺍﺭﺩ. که هرﮐﺎﻣل اﻟﻬ᥾= 4; ﻫﺮ ﻭﻟﺎﻳت ﺴﻠ&#= 65262;ﮐﻰ ﺩﺍﺭﺩ. ﻭ ﻳﺎ ﺍﺳﺎﻣﻰ ﻣﺨﺘﻠف ﺪﻳﮕﺮ. &= #65261; ﮔﺮﭼﻪ ﺍﻳﻦ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺳﺎﻟﻚ، ﺧﻮﺩ ﺻﺎﺣﺐ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ ﻟﺬﺍ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻬﻤﺎ&#= 65253; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮐﻪ ﺩﺍﺭﺩ ﺑﺮﺳﺎﻧﺪ . ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮ ﺫﺍﺗﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺍﻳﻨﺎﻥ ﺩﺭ ﺭؤ&#= 65267;ﺎ ﺑﺎﻭﻟﻴﺎﻯ ﻭﻟﺎﻳﺎﺕ ﺑﺮﺗﺮﻯ ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﻨﺪ. ﻭ ﺑﺎﺯﮔﺸﺖ ﻣﺠﺪﺩﻯ ﺑﺠﻬﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺍلا= 617; ﻏﻴﺮ ﺷﺎﻫﺪ ﺭﻭﺡ ﺍﻟﻘﺪس ﺩﺭﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﺧﻮﺩﺭﺍ ﺣﺘﻤﺎ ﻭ ﻋﺎﻗﺒﺖ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﺎﻧﻨﺪ. ﻭ ﻣ= ﺸﮑﻞ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﺨﻮﺍﻫﻨﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪ. ﺯﻳﺮﺍ ﻋﻘﻞ ﻣﺎﺩﻯ ﻗﻮﻯ ﺗﺮ، ﺑﺎﻋ&#= 1579; ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﺑﻴﺸﺘﺮ ﻭ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﻣﮕﺮ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﮐﻨﻮﻥ ﻣﻌﺼﻮﻣﻴّﺖ ﻭﻣﺼﻮﻧﻴّﺖ ﺍﺯ ﻗﻬﻘﺮﺍ ﺩﺍﺭﻧﺪ . ﺍﮔﺴﺘ= ﻴﻦ ﻧﻴﺰ ﺍﺯ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﺧﺪﺍﻯ ﮐﻠﻤﻪ، &#= 65261; ﺗﺠﺴّﺪ ﻭﺗﻮﻟﺪ ﺟﺴﻤﺎ&#= 65255;ﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺍﻟﻠﻪ ﺑﺎﺷﺪ. ﻭ= ﺍﻟّﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ، ﭼﻮﻥ ﻣﺴﻴﺢ ﻭﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﭘﻴﺎﻣﺒﺮ، ﺗ= 5184;ﺴّﺪ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺍﺩﺭﺟﻬﺎﻥ ﻫﺴت ﺪﺍﺭﺩ. ﻭﻳ&= #65166; ﻣﺸﻴّت ﺸﺮﺍﺭ= 78; ﺁﻣﻴﺰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ ﮐﻪ ﺩﺭ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺖ. = ﺗﺠﺴّﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﮐ= ﻪ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﺁﻧﮕﺎﻩ ﺧﻮﺩﺷ&#= 65166;ﻥ ﻧﺨﺴﺘﻴﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﻨﺪ. ﮐﻪ ﻣﺴﻴﺢ ﺗﺠﺴّﺪ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﺮﺗﻀﻮﻯ ﺍﺳﺘﻮ ﻧﻴﺰ ﻫﺮ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ. = ﻭ ﻣﺤﻤﺪ ﻭﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻧﻴﺰ ﺗﺠﺴّﺪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﺠﻬﺎﻥ ﺍﺳﺖ. ﻭ= ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺎﻧﻨﺪ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ &= #65191;ﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ، ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺧﻮﺩ ﺩﺭ ﺟﺴﻢ ﺑ= ﺸﺮﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﺑﺎ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩ. ﮔﻮﺋﻰ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸﻰ ﮐﻪ ﺍﻭﺭﺍ ﺻﺪﺍ ﻣﻴﺰﺩﻧﺪ ﻭ ﭘﺎ&= #65203;ﺦ ﻧﻤﻴﺪﺍﺩ. ﮔﻔﺖ ﺁﻥ کی که ﻣﻴﺨA= 262;ﺍﻧﻴﺪ ﻣﺮﺩه اﺎﺳﺖ، A= 199;ﻳﺮﺍ ﻭﻯ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻭﺣﺘﻰ ﺑﺎ ﻧﺎﻣﻰ ﺩﻳﮕﺮ ﺍ&= #65199; ﺧﺪﺍﻭﻧﺪ ﻭ ﻟﺬﺍ ﺗﻨﻬﺎ ﻣﺪﺭﻙ ﺍﻃﺎﻋﺖ ﺳﺎﻟﻚ ﻭ ﻣﻌﻴﺎﺭ ﺧﺪﺍﻭﻧﺪ، ﺍﺟ= 5198;ﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺍﻟﻬﻴﺘﻮﺳﻂ ﺳﺎﻟﻚ ﺍﺳﺖ. ﺍﮔ= ﺮ ﺧﺪﺍﻭﻧﺪ ﺍﻭﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، ﻭﻧﻪ ﻫﺮﮐس ﮐﻪ ﺑﺨﻴﺎﻝ ﺧﻮﺩ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺍﻳ= ﻦ ﺍﮔﺴﺘﻴﻦ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﻓﻠﺴﻔﻪ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﺣﻞ ﻣﺸﮑﻞ ﻓﻠﺴﻔﻰ ﺗﺠﺴّﺪ ﻣﺴﻴﺢ ﺭﺍ ﻧﻤﻮﺩ. ﮐﻪ ﺑﺎ ﺗﻮﺿﻴﺤﺎﺗﻰ ﺩﺭﺍﻳﻦ ﻣﻘﺎﻟﻪ ﮔﻔته = 575;یم ﻧﻪ ﺍﻳﻨﮑﻪ ﺟﺴﺪ ﻣﺴﻴﺢ ﺟﺴﺪ ﺧﺪﺍ ﺑﺎﺷﺪ. ﮐه ﻮﻯ ﻣﺎﻧﻨﺪ ﻫﺮ ﺑﺸﺮﻯ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﻴﺢ ﺭﺍﻩ ﻣﻴﺮﻓﺖ ﻭ ﻏﺬﺍ = ﻣﻴﺨﻮﺭﺩ. ﻭﻫﺮ ﺑﺸﺮﻯ ﭼﻨﻴﻦ ﺻﻔﺎﺗﻰ ﺭﺍ ﺩﺍﺭﺩ، ﻭﺧ&#= 65220;ﺎﻫﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ. ﻭﺗ&= #65184;ﺴّﺪ ﻣﺴﻴﺢ ﭘس ﺍﺯﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ ﺍﻭ ﺑﻮﺩ، ﻭﻧﻪ ﻭﻗﺘﻰ ﺍﺯ ﺷﮑﻢ ﻣﺎﺩﺭﺵ ﺑﻴﺮﻭﻥ ﺁﻣﺪ. ﮐ= ﻪ ﮐﺴﻰ ﭘﻴﺎﻣﺒﺮ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸﻮﺩ، ﻭﻟ= 5200;ﻭﻣﻰ ﻫﻢ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﺪﺍﺭﺩ. = ﻣﮕﺮ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ، ﻣﺴﻴﺢ ﺍﻭﻟﻴﻦ ﮐﺎﺷﻒ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ&#= 1548; ﻭﺯﺭﺩﺷﺖ ﺍﻭﻟﻴﻦ ﮐﺎﺷﻒ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻭﺍﻳﻠ&#= 65264; ﻳﺎ ﻋﻠﻰّ و ال= 07;، ﻭﻣﺤﻤﺪ ﮐﺎﺷﻔﺎﻭﻟﻴﻦ ﻧﻮﺭﺭﻭﺡ ﺍﻟﻘﺪس ﻭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤ&#= 65166;ﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻒ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﻭ= ﻫﺮﭘﻴﺎﻣﺒﺮ ﻭﻭﻟﻰ ﺍﻟﻬﻰ، &#= 65175;ﺠﺴّﺪ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﻗﺮﺁن ﻴﺎ ﻗﺮّﻩ ﻫﺎﻯ ﻧﺎﻃﻖ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻭﺍﻧﺴﺎﻧﻬﺎ. ﭘ&= #1587; ﻧﻮﺍﻓﻠﺎﻃﻮﻧ= 5268;ﺎﻥ ﻗﺒﻠﺎﺯ ﻣﺴﻴﺢ ﻧﻴﺰ، ﺗﻮجه ﺒﺘﺠﺴّﺪ ﺷﺨﺺ ﻣﺴﻴﺢ ﺑﺨﺼﻮص ﻄﺮﺡ ﻧﮑﺮﺩﻩ ﺑﻮﺩﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺯﻳﺮﺍ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﺗﺠﺴﺪ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﺩﺭ ﺍﻓﻠﻮﻃﻴﻦ&#= 1548; ﻳﺎ ﺫﻭ ﺍﻟﻨﻮﻥ ﻳﺎ ﺯﻧﻮﻥ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﻤﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺍﻳّﻮﺏ ﺻﺒﻮﺭ ﻣﻴﺒﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺗﺠﺴّﺪ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﺯﺭﺩﺷت ﺮﺍ ﺩﺍﺷﺖ. ﻭﻣﺴﻴﺢ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ&#= 1548; ﺗﺠﺴّﺪ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﮐﺮﺩ. ﮐﻪ ﺑﺎﺭﻫﺎ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻣﻮﺭﺩ ﻋﻠﻰّ ﮐﻮﺩﻙ ﻣﻴﮕﻔﺖ&#= 1548; ﮐﻪ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﺸﺘﻬ= 5166; ﻭﻣﻌﺮﺍﺟﻬﺎﻯ ﻓﺮﺷﺘﮕﺎن ﺮﺍ ﺑﺎﻋلیّ ﺁﺷﻨʋ= 66; ﻣﻴﻴﺎﻓﺖ، ﮐﻪ ﻫﻨﻮﺯﻣﺤﻤﺪ ﺭﺍﻧﻤﻰ ﺷﻨﺎﺧﺘﻨﺪ. ﻭﺗ&= #65228;ﺼّﺐ ﻣﺴﻴﺤﻴﺎﻥ ﺩﺭ ﺍﻧﺤﺼﺎﺭ ﺗﺠﺴّﺪ ﻣﺴﻴﺢ ﻭﮐﻠﻤﻪ ﺍﻟﻬﻰ ﺑﻮﺩﻥ ﺍﻭ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻥ ﺗﻌﺼّﺐ ﻫﻤﻪ ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫب ﻤﻴﺒﺎﺷﺪ ﮐﻪ ﺧﺮﺍﻓﺎﺗﻰ ﻫﺴﺘﻨﺪ. ﻭﺣﺘﻰ ﺍﻧﺒﻴﺎﻯ ﺧﻮﺩﺭﺍ ﻫﻤﻴﺸ&#= 65258; ﺯﻧﺪﻩ ﺩﺭ ﺑﺪﻥ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﮔﺎﻫﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺗﻦ ﺁﺩﻣﻰ ﺑﻴﻦ ﻣﺮﺩﻡ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻳﺸﺎA= 253;، ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ، ﺑﺎ ﻧﺎﻣﻬﺎﻯ ﺃﻧﺒﻴﺎﻯ ﮐﺎﺷﻒ ﻣﻌﺮﻓﻰ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻧﺮﺍ ﺷﻴﻌﻴﺎﻥ ﻧﻴﺰ ﭘس ﺍﺯ ﺩﻭﺍﺯﺩﻩ ﻗﺮﻥ ﺩﺭ ﺟﻬﺎﻥ ﻏﻴﺒﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﻓﺮﺯﻧﺪ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻘﺎﻡ ﺍﻣﺎﻣﺖ ﻭ ﺣﺴﻴﻦ ﺯﻣﺎﻥ، &#= 65261; ﺣﺘﻰ ﻋﻠﻰّ ﻭ ﻣﺤﻤﺪ ﺯﻧﺪه اﻯ ﻣﻴﺒﺎﺷﺪ. ﮐ&= #65258; ﻣﺮﮒ ﺩﺍﺭﻧﺪ ﺑﺎﻏﻴﺒﺖ ﮐﺒﺮﺍ، ﻭ ﺟﺎﻧﺸﻨﻰ ﺩﺍﺭﻧﺪ ﺑﺎ ﻏﻴﺒﺖ ﺻﻐﺮﺍ. ﮐ= ﻪ ﺧﻮﺩ ﺭﺍ ﺑﮑﺴﻰ ﻣﻌﺮﻓﻰ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭﺍﻳﻦ ﻓﮑﺮ ﺷﺒﻴﻪ ﻓﮑﺮ ﻓﺮﺍﻋﻨﻪ ﻭ ﭼﻴﻨﻴﺎﻥ ﻗﺪﻳﻢ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻤﻪ ﺍﻃﺮﺍﻓﻴ&#= 65166;ﻥ ﺧﻮﺩﺭﺍ ﺑﺎ ﺭﻫﺒﺮ ﺑﮕﻮﺭ ﻣﻴﮕﺬﺍﺷﺘﻨﺪ. &= #65261;ﺣﺘﻰ ﮐﺸﺘﻰ ﺩﺭ ﮐﻨﺎﺭ ﻗﺒﺮ ﻣﻴﮕﺬﺍﺷﺘﻨﺪ= 548; ﮐﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺠﻬﺎﻥ ﺍﮔﺮ ﺩﻧﻴﺎ ﺭﺍ ﺁﺏ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺍﺯ ﮐﺸﺘﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ. ﻳﺎ ﺑﺎ ثرﻭﺕ ﻣﺪﻓﻮﻥ ﻣﻴﺸﺪﻧﺪ ﮐﻪ ﺑﻌﺪﺍ ﻓﻘﻴﺮ ﻧﺒﺎﺷﻨﺪ. ﻭ ﺍﻣﺮﻭﺯﻩ ﻧﻴﺰ ﺑﺎ ﻣﺮﺩﮔﺎﻥ ﻫﻨﮕﺎﻡ ﺩﻓﻦ ﭼﻨﺎﻥ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ، که گوﺋﻰ ﻣﺮﺩﻩ ﻣﻰ ﺷﻨﻮﺩ، ﮐﻪ &= #64380;ﮕﻮﻧﻪ ﺟﻮﺍﺏ پرسشهای ﺧﺪﺍ ﺭﺍ ﺑﺪﻫﺪ. ﮐﺎﺭ= ﻯ ﮐﻬﻤﺮﺩﻩ ﺩﺭﺣﻴﺎﺕ ﺧﻮﺩ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﻭ= ﻟﻰ ﻣﺴﻴﺢ ﻭ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﮕﻰ ﺁثاﺭ ﭘس ﺍﺯ ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﺬﺍﺷﺘﻨﺪ= 548; ﮐﻪ ﻗﺎﺑﻞ ﻣﻄﺎﻟﻌﻪ ﻫﺴﺖ. = ﻭﻟﻰ ﻧﺠﺎﺕ ﺑﺨﺶ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻭ ﻧﻈﺮﻯ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ. ﻫﺮﮐﺎﻣ&= #65246; ﺍﻟﻬﻰ ﺧﺎﻧﻘﺎ&#= 65259;ﻰ ﺩﺍﺭﺩ، ﮐﻪ ﮐﻌﺒﻪ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻭ ﺍﺳﺖ.= ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﻌﺪﻯ ﺍﻭ، ﺟﺎ&#= 65255;ﺸﻴﻦ ﺍﻭ ﺩﺭﺧﺎﻧﻘﺎﻩ ﺍﺳﺖ. ﻭﺍﮔﺮ ﮐﺎﻣﻞ ﺗﺎﺯه اﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺮﺩﺩ، <span style=3D'mso-spacerun:yes'> </span>ﭼﺮﺍﻍ ﺁﻥ ﺧﺎﻧﻘﺎﻩ ﮐﺸﺘﻪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺍﺟﺎﻗﺶ ﺑﺮﺍﻯ ﭘﺬﻳﺮﺍﺋﻰ ﺳﺎﻟﮑﺎﻥ ﻭ ﻋﻠ&= #65166;ﻗﻤﻨﺪﺍﻥ ﺧﺎﻣﻮﺵ ﺍﺳﺖ. ﺁ= ﻧﮕﺎﻩ ﭘﻴﺮﻭﺍﻥ ﺁﻥ ﺧﺎﻧﻘﺎﻩ ﺑﺎ ﻣﺮﺩﻩ ﺗﻮﺳّﻞ ﮐﺮﺩﻥ ﺷﺮﻙ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭼﻮﻥﻫﺮﻣ&= #65196;ﻫﺐﻗﺸﺮﻯﺩﻳ@= 405;ﺮﻯﮐﻪﺩﺭﺟﻬﺎ= ;ﻥﻓﺮﺍﻭﺍﻥﻫﺴ&#= 65176;ﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺍﮔﺮ ﻣﺴﻴﺢ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﺩﻋﺎﺋﻰ ﮔﻔﺖ ﺧﺪﺍﻳﺎ ﻣﻦ ﺗﻮ ﺭﺍ ﺍﺯ ﻗﺒﻞ ﻣﻴﺸﻨﺎﺧ&#= 65176;ﻢ. ﻫﻤﺎﻥ ﺷﻨﺎﺧﺖ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﻭ ﺑﻮﺩﻩ، ﺑﺎ ﻭﻟﺎﻳﺖ ﺯﻣﺎﻥ ﺧﻮﺩ که ﺒﺸﻬﻮﺩ ﺁﺧﺮﻣﻴﺮﺳﻴﺪ. &= #65261;ﻋﻬﺪ ﺍﻟﺴﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭﺍ ﺑﺎﻭﺭ ﺩﺍﺷﺖ. ﻭ ﺑﺪﺍﻥ ﻧﻴﺰ ﻋﻤﻞ ﮐﺮﺩ، ﻭﻣ&#= 65166;ﻧﻨﺪ ﺑﺴﻴﺎﺭﻳﻔﺮﺍ= 5251;ﻮﺵ ﺁﻥ ﻋﻬﺪ ﻭﻣﻴﺸﺎﻕ ﺍﻟﻬ&#= 65264; ﺧﻮﺩ ﻧﮑﺮﺩﺩ. ﻭ= ﻣﺴﻴﺢ ﺩﺭﺻﻮﺭﺕ ﻣﻮﻟﺎ ﻋﻠﻰّ ﺑﺠﻬﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺷﺶ ﻗﺮﻥ ﭘس ﺍﺯ ﺑﺼﻠﻴﺐ ﮐﺸﻴﺪﻧﺶ ﻣﺘﻮﻟﺪ ﺷﺪ، ک= 607; ﺪﺭﺩﺍﻣﺎﻥ ﻭﺧﺎﻧﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻧﺰﺩ ﻣﺤﻤﺪ ﺻﺎﺣﺐ ﺗﺠﺴّﺪ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺑﻨﻮ&#= 65197; ﻗﺎﺋﻢ ﺭﺳﻴﺪ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺡ ﺯﺭﺩﺷﺖ ﺩﺭ ﺻﻮ&= #65197;ﺕ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﻭﻫﻤﻪ ﺍﻳﻨﺎﻥ ﺩﺭ ﺻﻮﺭت هاﻯ ﻧﻮA= 225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺳﭙسد ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺑﻨﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺏّ ﺭﺣﻤﺎﻥ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ. ﻭﻟﻰ ﻧ= ﻤﻴﺪﺍﻧﻴﻢ، ﭼﮕﻮﻧﻪ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺑﺸﺮﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﻄﻌﺎ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺴﺘﻴﻦ ﮐﻪ ﺯﻧﺪﮔﻰ ﺳﻌﺎﺩﺗﻤﻨﺪﺍ= 5255;ﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻳﺎﻓﺘﻪ ﺑﻮﺩ، ﭼﻨﻴﻦ ﺳﻌﺎﺩﺗﻰ ﺭﺍ ﻭﻟﻮ ﻧﺴﺒﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺧﻮﺭﺳﻨﺪ ﻭ ﺧﻮﺭّﻩ ﻣﻨﺪ ی= 575; ﻗﺮّﻩ ﻭﺧﻮﺭّA= 257; ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺍ= ﮔﺴﺘﻴﻦ ﺩﺭﺑﺎﺭﻩ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﺍﻭ ﻏﺬﺍﻯ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﺳﺎﻟﻚ ﺗﺸﻨﻪ ﻭﮔﺮﺳﻨﻪ ﺩﻳﺪﺍﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﺧﺮ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ. ﺍﮔ&= #65166;ﭘﻪ ﺍﮔﺴﺘﻴﻦ ﺩﺭ ﺑﺮﺭﺳﻰ ﺁثاﺭ ﺍﻭ، ﻭﺩﺭ ﺭﺳﺎ&#= 65163;ﻞ ﺑﻮﻟس ﺭﺳﻮﻝ ﺁﺷﮑﺎﺭ ﺍﺳﺖ. ﺑ= ﺨﺼﻮﺹ ﺩﺭ ﺷﻨﺎﺧﺖ پوﻟس ﺑﺎ ﮔﺮﻭA= 257; ﭘﻠﺎﮔﻰ ﻫﺎ ﻭﺍ&= #65169;ﺴﺘﻪ ﺑﺮﺍﻫﺐ ﭘﻠﺎﮒ ﮐﻪ ﺗﺨﺼﺺ ﺩﺭ ﺑﺤث ﻧﻌﻤﺖ ﻭ ﻟ&= #65220;ﻒ ﺍﻟﻬﻰ ﺩﺍﺷﺖ. ﻭ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ</span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻘﺶ ﻣﻬﻤﻰ ﺩﺭ ﺗﻌﻴﻴﻦ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻗﺎﺋﻞ ﺑﻮﺩ. ﺯﻳﺮﺍ ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮﻭﺯ ﻫﺮﮐس ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭ&#= 65187;ﻰ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﺣﻴﺎﺕ&= #1548; ﺩﺍﺭﺩ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺑﻬﺘﺮ ﺩﺭﻧﻮﻉ، </span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻳﺎ ﺑﺪﺗﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺴﺎﺯﺩ. ﻭ ﺍﮔﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﻨﻤﺎﻳﺪ، ﻭ ﻳﺎ ﺑﻴﺸﺘﺮ ﺑﻔﺴﺎﺩ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯ&#= 65193;. ﻭ ﮔﺮﭼﻪ ﺑﺮﺧﻰ ﻧﻈﺮیه ﭙﻠﺎﮒ ﺭﺍ ﺩﻟﻴل ﻘﺪﺭﻯ ﺑﻮﺩﻥ ﺍﻭ ﮔﻔﺘﻨﺪ. ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﺍﻳﻨﻘﺪﺭ ﻋﻴﻦ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺑﻮﺩﻥ ﺍ&= #65255;ﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﭼﻪ ﺳﺮﻧﻮﺷﺘﻰ ﺑﺮﺍﻯ ﺑﺴﺎﺯﺩ. = ﻗﺪﺭی ها ﮐﻪ ﺟﺒﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺩﺭﺳﺖ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ، ﮐﻪ ﺩﺭ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻋﺎﻗﺒﺖ ﻫﺪﻑ ﻭﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ ﺗﺤﻘﻖ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ&#= 1548; ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﮑﺮﺭ ﻳﻚ ﺭﻭﺡ.= ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﺑﺎﻋﻘﻞ ﻣﻨﺎﺳ&#= 65168; ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ، ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻠﻰ ﮐﻪ ﺩﺍﺭﺩ، ﻣﻴ&#= 65176;ﻮﺍﻧﺪ ﺑﺎ ﺟﺮﻳﺎﻥ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺑﺨﻮﺍﺳ= 5176;ﻪ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺶ ﺑﺮﻭﺩ. ﻭ ﻳﺎ ﺑﺨﻮﺍﺳﺘﻪ ﻫﻮﺳﻬﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﻫﺮﻳﻤ= 5256;ﻰ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮﮐﺎﺭ ﻓﺎﺳﺪی که ﺒﺨﻮﺍﻫﺪ ﺑﮑﻨﺪ، ﻭﺩﺭ ﻣﺮﺗﻊ ﺳﺒﺰ ﺟﻬﺎﻥ ﺑﻌﻠﻒ ﭼﺮﺍﻧﻰ ﻭﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻭ ﺳﺘﻤﮕﺮﻳﻬﺎﻯ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ، ﻣﺸ= 5268;ّﺖ ﻭ ﺧﻮﺍﺳﺘﻪ ﺷﻤﺎ ﻫﻤﺎﻥ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺍﺳﺖ. ﭼﻪ ﻣﺸﻴﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻗ&= #65260;ﻘﺮﺍﺋﻴﺎﻥ ﺑﺎﺷﺪ، ﻭﻳﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺑﻬﺸﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻳﺎ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺪّ ﺃﻗﻞ ﺩﺭ ﻧﺴﺨﻬﺎﻯ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐﻪ ﺑﺮﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﻨﺪ. ﻭﻧﻴﺰ ﻣﺸﻴّﺖ ﺷﻤﺎ، = 5267;ﻌﻨﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، <span style=3D'mso-spacerun:yes'> </span>ﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺗﻔﺎﻗﻰ ﺁﻧﺎﻥ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺠﺰ ﺑﺎ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺻﺤﺒﺘﻰ ﻭﺩﺳﺘﻮﺭﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﺍﻮﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ ﺁﺩﻡ ﻳﺎ ﻫﻤﻴﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺍ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺼﻮﺭﺕ ﺧﻮﺩﻡ ﺁﻓﺮﻳﺪﻡ. ﻳﻌﻨ&= #65264; ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺻﻮﺭﺗﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩﺭ ﻭﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻭ، ﻭ ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ. ﺁﻥ ﭘﻴﺮﮐﺎﻣﻞ ﺁﺩﻡ ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﻭﻣﺤﻤﺪ ﺑﺎ ﻣﻘ&= #65166;ﻡ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺴﺘﻴﻦ ﺳﻌﻰ ﮐﺮﺩ، ﮐﻪ ﺑﻴﻦ ﺩﻭ ﻋﺸﻖ ﺍﻳﺮﻭس ﻳﻮﻧﺎﻧﻰ، ﻳﺎ ﻫﻤﺎﻧﻨﻮﻉ ﺍﻳﺮﻭس که ﻤﻮﺭﺩ ﻧﻈﺮ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﺍﺳﺖ. ﺑﺎ ﻋﺸﻖ ﻣﺴﻴﺢ ﻭ ﻓﻠﺴﻔﻪ ﻣﺤﺒّﺖ ﻣﺴﻴﺢ= 548; ﺗﻠﻔﻴﻖ ﻭ ﻳﮑﺴﺎﻥ ﺑﻨﻤﺎﻳﺪ. ﻭﻟﻰ ﻧﻪ ﺍﻳﺮﻭس ﻳﻮﻧﺎﻧﻰ. ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺴﻴﺤﻰ ﻭﻣﺴﻠﻤﺎﻥ ﺑﺮﺍﻯ ﺍﺯﺩﻭﺍ&#= 65183;ﻬﺎﻯ ﺟﻨﺴﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺿﺮﻭﺭﺕ ﺍﻟﻬﻰ ﻗﺎﺋﻞ ﺷﺪه اﻧﺪ. ﺍﮔﺴ&#= 65176;ﻴﻦ ﺍﺯ ﻧﻘﻄﻪ ﺍﻭﻝ ﺃﻳﺮﻭس ﻳﻮﻧﺎ= 5253; ﺣﺮﮐﺖ ﺧﻮﺩﺭﺍ ﺷﺮﻭﻉ ﮐﺮﺩ، ﮐ&#= 65258; ﮔﻔﺖ ﺍﻧﺴﺎﻥ ﺍﺯ ﻃﺮﻳﻖ ﺍﻳﺮﻭس ﻭ ﻋﺮﻭس ﻣﻴﺘﻮﺍ= 5255;ﺪ ﺑﺨﺪﺍ ﺑﺮﺳﺪ. ﻳ= ﻌﻨﻰ ﺍﺯ ﻋﺸﻖ ﺍﻟﻬﻰ ﻋﺮﻓﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺨﺪﺍﻭ= ﻧﺪ ﺩﺭ ﺗﺠﻠّﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. = ﭼﻪ ﺩﺭ ﻋﺼﺮ ﺍﻓﻠﺎﻃﻮﻥ ﻳﺎ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻞ ﺍﺯ ﺍﻭ. ﺩﺭ ﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎ، ﻳﺎ ﺩﻳﻦ ﻭﺩّ ﻭ ﻭِﺩﺍﺩ ﻭﻣﺤﺒّﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻳﺎ ﺩﺭ ﺩﻳﻦ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﺩﻳﻦ ﻭﺭﻭﺵ ﻣﻬ&= #65198; ﭘﺮﺳﺘﻰ ﻭﻣﺤﺒّﺖ، ﻭﻧA= 258; ﺧﻮﺭﺷﻴﺪ ﭘﺮﺳﺘﻰ. ﻭﭼﻪ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪ ﺍﺯ ﺍﻓﻠﺎﻃﻮﻥ ﺩﺭ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧ&#= 65268;ﺎﻥ ﺗﺎﻧﻮﺑﺖ ﺑﻤﺴﻴﺢ ﻭﻣﺤﻤ&#= 65194; ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺍﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭ= ﻳﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﺳﺪ، ﮐ&#= 65258; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﻣﻠﺎﺋﮑﻪ ﻭ ﻓﺮﺷﺘﻪ ﻣﻴﺪﺍ&#= 65255;ﺪ. ﺯﻳﺮﺍ ﻫﺮﺭﺍﻩ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻋﻘﻞ ﮐﺎﻓﻰ ﻟﺎﺯﻡ ﺩﺍﺭﺩ ﮐﻪ ﺁﻧﮕﺎﻩ ﻋﺸﻖ ﺻ&= #65166;ﺩﻕ ﺗﺮ ﻭ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻭ ﺻﺒﻮﺭﻯ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ ﺯﻳﺮﺍ ﻣﺴﺄﻟﻪ ﺗﻐﻴﻴﺮ ﻭ ﺩﮔﺮ&= #64404;ﻮﻧﻴﺬﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭ ﻧﻪ ﺃﻣﺮﻯ ﻣﺎﺩﻯ ﺁﺳﺎﻥ ﺩﺭ ﺗﺒﺪﻳﻞ. ﭘس ﺑﺮﺍﻯ ﺭﺳﻴﺪﻧﺒﺸﻬﻮ= 5193; ﺑﺎﻟﺎﺗﺮ ﻧﻴﺎﺯ ﺑﻌﻘﻞ ﻧ&= #65268;ﺮﻭﻣﻨﺪ ﺍﺳﺖ ﻭ ﻋﻘﻞ ﭼﻮﻥ ﻋﻠﻢ ﺁﻣﻮﺯﺷﻰ ﻧﻴﺴﺖ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻠﮑﻪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﺳﻠﻮﻙ ﻣﻴﮕ&= #65198;ﺩﺩ. ﮐﻪ ﺩﻡ ﺑﺪﻡ ﻧﻴﺰ ﺧﺪﺍﻭﻧﺪ ﻋﻘﻞ ﻭ ﺗﻮﺍﺑﻊ ﻋﻘﻞ ﺭﺍ، ﺑﺴﺎ&#= 65247;ﻚ ﻣﻮﻓﻖ ﻫﺮ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺣﻠﻪ ﻣﻴﺪﻫﺪ، ﻭﺣﺘ= 5264; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯ ﺫﺧﻴﺮﻩ ﺍﻟﻬﻰ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺳﺮﻧﻮﺷﺖ ﺑﺎﺯ ﺑﻬﺘﺮﻯ، ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﻟﺬﺍ ﺍﮔﺴﺘﻴﻦ ﻣﻴﮕﻮﻳﺪ، ﻧﻮ= 5165;ﻓﻠﺎﻃﻮﻧﻴﺎ᥽= 3; ﺗﻮﺍﻧﺴﺘﻨﺪ ﺣﻘﻴﻘﺖ ﺭﺍ ﺑﺒﻴﻨﻨﺪ، ﻭﻟ= 5264; ﺁﻧﺎﻥ ﺍﺯ ﺩﻭﺭ ﺩﻳﺪﻧﺪ. ﺍﻟﺒﺘ&= #65258; ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ. ﻣﮕ= ﺮ ﺁﻧﭽﻪ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﮑﺎﻣﻠ= ﻰ ﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ ﻭﺯﻣﺎﻥ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺍﻭ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭﺑﺎﺯ= ﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺭﺍﺋﻪ &= #65251;ﻴﺪﻫﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺍﺭﻭﺍ&#= 65185; ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ، ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺩﺭ ﺃﺑﺪﻳّﺖ، ﺑﻠA= 166;ﻫﻮﺕ ﻣﮑﺎﻥ ﻟﺎﻣﮑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﻣﻴﺮﺳﻨﺪ، ﭼﻮ= 606; ﺒﻨﻮﺭ ﺍﻟﺄﻧﻮ&#= 65165;ﺭ ﺍﻟﻠﻪ ﻣﻴﺮﺳﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻧﺴﺎﻥ ﺧﺎﺗﻤ&#= 65258; ﻳﺎﻓﺘﻪ ﺍﺳﺖ ﮐﻪ ﮐﻦ ﻓﻴﮑﻮن ﻮ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭت اﻟﻬA= 264;ﺭﺍﺗﺤﻘﻖﻳﺎﻓ= ;ته اﺳﺖ. <o:p></o:p></span></p> <span style=3D'font-size:12.0pt;font-family:"Times New Roman","serif";mso-a= scii-theme-font: major-bidi;mso-fareast-font-family:"Times New Roman";mso-hansi-theme-font:m= ajor-bidi; mso-bidi-theme-font:major-bidi;mso-ansi-language:EN-US;mso-fareast-language: EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'page-break-before:a= lways'> </span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺟʌ= 04;ﺎﻡ ﻧﻮﻋﻰ ﺁﻧﻬﺎ، &#= 65259;ﻴﭻ ﺩﻭﺍﻣﻰ ﺑﻴﺸﺎﺯ ﻳﻚ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﻧﺪﺍﺭﺩ. ﻭﺳﺎﺯ&= #65255;ﺪﻩ ﺍﻳﻦ ﺗﻦ ﻧﻮﻋﻰ&= #1548; ﺑﺎ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍ&= #65211;ﻠﻰ ﻭﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭ= ﺩﺭﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ ﻣﺤﺴﻮس ﻧﻴﺴﺖ. &= #65261;ﻟﻰ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺘﺠﻠّﻰ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﮐﻪ ﻣﻴﺮﺳﺪ، ﺍ&#= 65199; ﺩﻭﺭ ﻧﺎﻇﺮ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. چه ﺪﺭﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺩﺭ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ﺍﻳﻠﻴﺎ ﻭﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ، ﻭ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺩﺭ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻭ ﻋﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﻗﺎﺋﻢ= 548; ﻭ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺎ ﻧﻮﺭ ﺷﺸﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮش ﺮﺣﻤﺎﻥ، = 5175;ﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﺑﺖ ﺑﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮی ﺒﺮﺳﺪ. ﻭﻧﻴﺰ ﮐﺎﻣﻠﺎن ﻤﻬﺪﻭﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﺍﺯ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺍﺯ ﺍﻭ ﻧﺎﻣﻰ ﻫﻢ ﻧﺪﺍﺭﻳﻢ که ﻤﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ. ﻭ= ﺍﮔﺮ که اﻧﺴﺎﻧﻬﺎʌ= 63; ﻋﺎﻗﻠﺘﺮﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺨﻮﺍﻫ&#= 65256;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪ. ﻭﺍﻟﺒﺘ&= #65258; ﺑﺮﻭﺷﻰ ﮐﻪ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺭﻭﺷﻬﺎﻯ ﺳ&= #65248;ﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ. ﻟﺬﺍ ﺗﻨﻬﺎ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩﺭﺍ ﻣﻴﺒﻴﻨﻨﺪ. ﻭﺍ&= #65199; ﺩﻭﺭ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻰ ﺑﻴﻨﻨﺪ. ﺍﮔﺮ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﭼﻨﺎﻥ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺭﺍ، ﺩﺭ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﻳﺎ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮﺍٴ ﻭﭘﺮﻭﺍﺯ ﺭﻭﺡ ﺁﻧﺎﻥ ﺍﺳﺖ. ﻭﺩ= ﻭﺑﺎﺭﻩ ﭘس ﺍﺯ ﺁﺯﺍﺩ ﺷﺪﻥ ﺭﻭﺡ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﺯ ﻣﺪﻓﻮﻥ ﺩﺭ ﺗﻦ ﻗﺒﻠﻰ، ﺑﻌﻨﻮ= 5165;ﻥ ﮔﻮﺭﻯ ﻣﻴﮕﺮﺩﻧﺪ، ﺗ= 5166; ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻧﻮﻋﻰ ﺧﻮﺩ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﺭﺳ&= #65268;ﺪﻥ ﺑﺤﻘﻴﻘﺖ، ﻫﻤ= 5166;ﻥ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺑﺎﺯ ﺣﻘﻴﻘﺘﻰ ﻧﺴﺒﻰ ﺍﺳﺖ. ﻭﺍ= ﻟّﺎ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﺗﻨﻬﺎ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺍﺳﺖ. ﻳﺎ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﻭﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍ&#= 65185; ﺩﺭ ﻟﺎﻫﻮﺕ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻌﺪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎ&= #65253; ﺍﺭﺑﺎﺏ ﻧﻮﻉ. ﻭ ﺑﮕﻔﺘﻪ ﺍﮔﺴﺘﻴﻦ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺭﻭﺡ ﺑﻮﻃﻦ ﺁﺳﻤﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺍﺻﻠﻰ ﺁﻥ، ﺟﺰ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﻭﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﻭﺗﻐﻴﻴﺮ ﻣﺎﻫ&#= 65268;ّﺖ ﺫﺍﺗﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺑﺼﻠﻴﺐ ﮐﺸﻴﺪﻩ ﺷﻮﺩ ﮐﻪ ﻣﺴﻴﺢ ﮔﺮﺩﺩ. ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﺯ ﻫﺮ ﻧﻮﻋﻰ ﻳﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﮐﻪ ﻫﺴﺖ&= #1548; ﻭ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻟﺎﺗﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺟﺰ ﺑﺎ ﻳﻚ ﻣﺮﮒ ﻧﻮﻋﻰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #64380;ﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻭﻳﺎ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺁﻧﺎﻥ ﺩﺭ ﺁﺧﺮ ﻋﻤﺮ. ﺩ= ;ﺭ ﻋﺼﺮ ﻣﺴﻴﺢ ﺻﻠﻴﺐ ﮐﺸﻴﺪﻩ ﺷﺪﻥ ﺭﻭﺵ ﺍﻋﺪﺍﻡ ﺭﺍﻳﺞ ﺑﻮﺩ، ﻭ ﺩﺭ ﻋﺼﺮ ﻣﺤﻤﺪﻯ ﺟﻨﮓ ﺩﺭ ﺟﺒﻬﻪ ﻫﺎ ﺑﺮﺍﻯ ﻓﺪﺍﺋﻰ ﺷﺪﻥ ﺳﺎﻟﮑﺎﻧﻰ، ﮐ= 5258; ﻗﺒﻠﺎ ﺑﺸﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻧ&#= 65194;. ﻭ ﺍﻳﻨﻚ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ ﺗﺴﻠﻴﻢ ﻣﺮﮒ ﻣﻴﺸﻮﺩ، &#= 65261;ﭘس ﺍﺯ ﺍﺳﺘﻀﻌﺎﻑ ﺷﺪﻳﺪ ﺧﻮﺩ. ﮐﻪ ﻣﺪﺍﻡ ﺭﻭﺯﻩ ﻣﻴﮕﻴﺮﺩ ﻭﮐﻢ ﺧﻮﺍﺑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺤﻤّﻞ ﺗﺸﻨﮕﻰ ﻭﮔﺮﺳﻨﮕﻰ ﺩﺍﺭﺩ. ﻭ ﺩﺭ ﺍﺣﻮﺍﻟﻰ ﭼﻮﻥ ﺧﻮﺍﺏ ﻭ ﺑﻴﻬﻮ&= #65207;ﻰ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﺪ، ﮐﻪ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﻧﻮﺭﻯ ﻣﻴﺮﺳﺪ. = ﻭ ﺍﮔﺮ ﺑﺎﺯ ﺯﻧﺪﻩ ﻧﺸﺪ، ﻭ&#= 65165;ﺻﻄﻠﺎﺣﺎ ﺷﻬﻴﺪ ﺷﺎﻫﺪ ﮔﺮﺩﻳﺪ، که ﺘﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭ ﺑﻌثت ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺧﻮﺩﺭﺍ ﻧﺨﻮﺍ&#= 65259;د ﺩﺍﺷﺖ. ﻣﮕﺮ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﮔﺮﺩﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺍﺯ ﺁﻥ ﭘس ﻣﻘﺎﻡ ﺍﻳﻦ ﮐﺎﻣﻞ، ﻫ&#= 65252;ﺎﻥ ﻣﻘﺎﻡ ﻭﺗﻘدّ= 87; ﺷﻬﻮﺩ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﻬﺪ ﺍﻟﺴﺘﻰ ﺑﺎ ﺁﻥ ﺩﺍﺭﺩ، &= #64400;ﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، &#= 65169;ﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﺎﺯ ﺩﺭ ﺗﺴﻠﻴ&= #65250; ﺑﺎﺷﺪ. ﮐﻪﭘﻴﺎ&= #65251;ﺒﺮﺍﻥ ﻧﻴﺰ ﭼﻮﻥ ﺷﺎﮔﺮﺩﺍﻥ ﺃﻧﺒﻴﺎﻯ ﺑﺮﺗ&#= 65198; ﺑﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺯﺭﺩﺷﺖ ﻧﺰﺩ ﻣﺴﻴﺢ ﻭ ﻫﺮﺩﻭ ﻧﺰﺩ ﻣﺤﻤﺪ، ﻭ ﻫﺮﺳﻪ ﻧﻴﺰ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺗﺎ ﻫﺮ ﭼﻬﺎﺭ ﻣﻘﺎﻡ ﺑﺮﺟﺴﺘﻪ ﺍﻟﻬﻰ، ﺩﺭ ﺗﺴﻠﻴﻢ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ربّ ﺮﺣﻤﺎﻥ ﺑﺎﺷﻨﺪ. ﻭ ﺑﻘﻮﻝ ﺳﺎﻟﮑﻰ ﺩﺭ ﻧﻴﮑﻮﮐﺎﺭﻯ، <sp= an style=3D'mso-spacerun:yes'> </span>ﻳﻌﻨﻰ ﺗﮑﺎﻣﻞ ﺟﻮﺋﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﭼﻨﺎﻥ ﺍﺳﺖ ﮐﻪ ﺗﺎ ﺳﺮﺣﺪّ ﻣﺮﮒ ﺍﮔﺎﭘﻪ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﮑﺎﻧﻰ ﺍﺳﺖ، ﮐﻪ ﺷﺎﻳﺴﺘﮕﻰ ﻧﺠﺎﺕ ﻫﻢ ﺍﮐﻨﻮﻧﻰ، ﻭﺍ= 5187;ﺘﻤﺎﻝ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﮐﻤﻚ ﺑﺪﻳﮕﺮﺍﻥ ﻣﺴﺘﻌﺪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 1705;ه ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﻋﺒﺎﺩﻯ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺷﻬﻮﺩ ﺍﻭﻝ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮﻭ ﺍﻭ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻬﻢ ﺍﮔﺴﺘﻴﻦ ﻋﺎﺭﻑ ﺍﻟﻬی دﺭ ﺳﻄﺢ ﻋﺼﺮ ﻣﺴﻴﺢ ﺍﺯ ﺳﻌﺎﺩﺕ، <span style=3D'mso-spacerun:yes'> </span>ﺷﺒﻴﻪ ﻓﻬﻢ ﺳﻴﺴﺮﻭﻥ ﺭﻭﻣﻰ ﺍﺳﺖ ﮐﻪ ﮔﻔﺖ ﻫﻤﻪ ﻃﺎﻟﺐ ﺳﻌﺎﺩﺕ ﻫﺴﺘﻨﺪ. ﻭﮐﺴﻰ ﻧﻴﺴﺖ ﮐﻪ ﻋﺸﻖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭﺳﻌﺎﺩ&= #65173; ﺍﺷﺒﺎﻉ ﺑﺸﺮﻯ ﺑﺸﮑﻞ ﻧﻬﺎﺋﻰ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺭﺳﻴﺪﻥ ﺑﺤﺪّ ﺃﮐثر ﺍﻣﮑﺎﻥ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻘﻮّﻩ ﺩﺭ ﺳﺎﻟﻚ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﻋﺸﻖ ﻣﺎﺩﻯ ﺧﻮﺩﺧﻮﺍﻫﺎﻧ= 5258; ﺭﺍ ﺩﺍﺷﺖ، ﺍﺳ&#= 65268;ﺮ ﺷﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ= ﻣﻔﻬﻮﻡ ﺧﻴﺮ ﻧﻴمه ﺸﺮ ﻣﺨﻠﻮﻁ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻳﻦ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺷﺨﺺ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺎ ﮐﺪﺍﻡ ﺩﺭﺟﻪ ﻋﻘﻠﻰ ﻧﻴﺮﻭﻣﻨﺪ، ﻭ ﮐﺪﺍﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﮐﻪ ﺑﺘﻮ&= #65165;ﻧﺪ ﺧﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺭﺍ، ﺍﺯ ﺷﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺯ ﻫﻢ ﺗﻔﮑﻴﻚ ﻧﻤﺎﻳﺪ. ﮐﺎﺭ ﻫﺮ ﺳﺎﻟﻚ ﺩﺭﻃﻮﻝ ﺯﻧﺪﮔﻰ ﺍﺳﺖ ﺳﻌﺎﺩﺕ ﻣﺸﺨّ= 5210; ﺗﺮ ﺩﺭ ﺍﻧﺴﺎﻥ&= #1548; ﻫﻤﺎﻥ ﺍﺣﺴﺎس ﻟﺬﺕ ﻭﺭﺿﺎﻳﺖ ﺍﺯ ﻭﺟﻮﺩ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺍﺳﺖ. ﮐﻪ ﺣﻴﻮﺍﻥ ﺩﺭ ﻣﺮﺗﻊ ﺭﺍﺿﻰ ﺍﺳﺖ، ﻭ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﺣﺴﺎﺳﺎﺕ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ. ﻭ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﺷﺮﺍﺭﺕ ﺳﻘﻮﻁ ﻭﻧﺰﻭﻝ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻫﺴﺖ. ﻭﺑ= ﺎ ﻫﺮ ﺩﺭﺟﻪ ﺧﻴﺮ&= #1548; ﺗﻌﺎﻟﻰ ﺗﺎﺯﻫﺎﻯ ﻣﻴﺒ&#= 65166;ﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﺮﺍﺭﺕ ﺿﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، ﮐﻪ ﻓﺎﺻﻠﻪ ﻣﻘﺎﻣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺻﻔﺎﺗﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﺪ&= #65165;ﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺩﻭﺭﺗﺮ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﻣﺤﺒّﺖ ﮐﺎﺭﺗﻴﺎس ﻭ ﻫﻤﺮﺍﻩ ﺍﺷﻚ ﺭﻳﺰﻯ، ﺩﺭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻠﺎﺖ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﺘﻴﺠﻪ ﻗﺮّﻩ ﮔﻴﺮﻯ ﻭﺧﻴﺮﻩ ﺷﺪﻥ، ﺩﺭ ﺻﻮﺭﺕ ﺗﺨﻴﻠﻰ ﻭﺍﺳﻄﻪ</span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺟﺮﻳﺎﻥ ﺍﺷﻚ ﭼﺸﻢ ﺳﺎﻟﻚ ﺭﺍ ﮔﺮﻳﻪ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﺩ&= #65197; ﺍﻳﻦ ﺻﻮﺭﺕ ﻣﻴﺘﻮﺍﻥ ﻓﺎﺻﻠﻪ ﺧﻮﺩﺭﺍ ﺑﺎ ﺧﺪ&= #65165;ﻭﻧﺪ ﮐﻤﺘﺮ ﮐﺮﺩ. ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺍﺷﻚ ﺭﻳﺰﻯ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﻭﻋﮑس ﻟﺬﺕ ﺑﺮﺩﻥ ﺍﺯ ﻫﺮ ﻟﺤﻈﻪ ﻭ ﺍﻣﮑﺎﻧﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﺍﮔﺴﺘﻴﻦ ﺍﮔﺮ ﻣﺎ ﺧﺪﺍ ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻳ&#= 65250;، ﻣﺎﻧﻨﺪ ﺍﻭ ﻣﻴﺸﻮﻳﻢ. ﮔﺮﭼ&= #65258; ﻣﻄﻠﻘﺎ ﻣﺎﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﺷﺪﻥ&#= 1548; ﻓﻌﻠﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺑﺎ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺑﻮﻯ ﺭﺳﻴﺪ. ﺁﻧﮕﺎﻩ ﻋﺸﻖ ﻋﺮﺑﻰ ﻳﺎ ﻫﻤﺎﻥ ﺃﺷﻚ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺎﺭﺳﻰ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ&#= 1548; ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﺷﻬﻮﺗﻮ ﻟﺬﺕ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺗﻨﻬﺎ ﺑﺎ ﻋﺸﻖ ﻣﻴﺘﻮﺍﻥ ﺑﭽﻴﺰﻯ ﻭ ﺟﺎﺋﻰ ﺭﺳﻴﺪ. ﻭ ﺑﺎ ﻧﻔﺮﺕﺍﺯﻫﺮﭼ= 5268;ﺰﻯﺩﻭﺭﺗﺮﺷ᥷= 4;ﻥﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺍﮔﺴﺘﻴﻦ ﻧﻴﺰ ﮔﻔﺖ، ﮐﻪ ﺗﻨﻬﺎ ﭼﻴﺰﻯ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻢ&#= 1548; ﺍﻳﻨﮑﻪ ﺑﺪﺍﻧﻢ ﺗﻨﻬﺎ ﺧﺪﺍ ﻭﻧﻔس ﻳﺎ ﺭﻭﺍﻥ ﻫﺴﺖ ﻳﻌ&= #65256;ﻰ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﺭﻭﺍﻥ ﺁﺩﻣﻰ ﺧﻮﺩﺭﺍﻭﻗﺘﻰ ﺑﺘﺠﻠّﻰ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺧﻮﺩﻣﻴﺮﺳﺪ. ﺯ&= #65267;ﺮﺍ ﺍﺯ ﺁﻥ ﭘس ﻫﻤﻪ ﭼﻴﺰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻓﺮﺍﻫﻢ ﺍﺳﺖ. ﻭ= ﻳﺎ ﻧﻴﺎﺯﻯ ﺑﻬﺮﭼﻴﺰﻯ ﻧﻴﺰ ﻧﻴﺴﺖ. ﻭﭼ= ﻮﻥ ﺭﻭﺵ ﺗﺮﺑﻴﺘﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﮔﺴﺘﻴﻦ، ﻋﻘ= 5268;ﺪﻩ ﺗﺼﻮﻑ ﻗﺪﻳﻢ ﺑﻮﺩ. ﻣﻰ ﺗﻮﺍﻧﺴت ﺒﻬﻤﺎﻥ ﺑﺪﺭج= 607; ﺎﮔﺎبه ﻤﺴﻴح ﺮﺳﻴﺪه ﺒﺎﺷﺪ. &= #65261;ﺩﺭ ﻫﻤﺎن ﺮﻭش ﻮﻟﺎﻳت ﺘﺼﻮّA= 233; ﺯﺭﺩﺷت ﺒﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺑﺎﺳﻠﻮﻙ ﻣﺠﺪﺩ ﺑﻤﺴﻴﺢ ﻭﮐﻤﺎﻝ ﺍﻟﻬی ﺮﺳﻴﺪ ﻭ ﭘﺎپ ﺸﺪ. ﮔﺮچه ﺪﺭ ﻭﺍﺗﻴﮑﺎن ﭙﺎﺩﺷﺎﻫﻰ ﻧﮑﺮﺩ. ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﮐﻤﺎﻟﺎﺕ ﺷﻬﻮﺩﻯ ﻫﺴﺖ، &#= 65261;ﻟﻰ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﮐﻤﺎﻟﺎﺕ ﻗﺒﻠﻰ، ﺑﺎﺿﺎ= 5235;ﻪ ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺎﻳﺪ ﺩ&= #65203;ﺖ ﺑﺪﻫﺪ. ﮐﻪ ﺍﻓﻠﻮﻃﻴﻦ ﻣﺎ&#= 65255;ﻨﺪ ﺍﻓﻠﺎﻃﻮﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺯﺭﺩﺷﺖ ﺭﺍ ﺩﺍﺷﺖ، ﻭﻟﻰ ﺍﮔﺴﺘﻴﻦ ﺿﻤﻦ ﮐﻤﺎﻟﺎﺕ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ، <span style=3D'mso-spacerun:yes'> </span>ﺷﻬﻮﺩ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺭﺍ ﻳﺎﻓﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﺴﻴﺢ ﻧﻴﺰ ﺭﺳﻴﺪ. ﻭﻟﻰ ﺑﻌﺪﻫﺎ ﻣﺤﻤﺪ ﻭﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﭼﻮﻥ ﻫﺮ ﭘﻨﺞ ﺷﻬﻮﺩ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪﺭﺍ ﺗﺠﺪﻳﺪ ﻧﻤﻮﺩﻧﺪ، که ﻨﺎﻡ ﭘﻨﺞ تن ﺁ&#= 65247;ﻌﺒﺎ ﺑﺂﻧﻬﺎ ﺩﺍﺩﻩ ﺷﺪﻩ، ﺁﻧﮕﺎﻩ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟ&= #65240;ﺪس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺒﺮﻳﺎﻝ ﺭﺳﻴ&#= 65194;ﻩ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﺎ ﺷﻬﻮﺩ ﺑﺎﺯ ﺟﺪﻳﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺸﺘﻨﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ. ﻟﺬﺍ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻭ ﮐﺎﻣﻠﺎﻥ ﭘﻴﺮﻭ ﺁﻧﻬﺎ، &#= 64400;ﻪ ﺑﺎﺯ ﻋﻨﻮﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻭﻧﺒﻰّ ﺩﺍﺭﻧﺪ، ﺑﺮﺗ= 5198; ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﻫﺴﺘﻨﺪ، ﻭﻧﺰ= 5193;ﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻭﺑﻘﻮﻝ ﻣﺤﻤﺪ ﺍﮔﺮ ﻣﻮﺳﻰ ﺯﻧ&= #65194;ﻩ ﺑﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻧﺎﭼﺎﺭ ﺑﺎﻳﺪ ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻣﻦ ﺑﺎﺷﺪ. ﻭﺣﺘﻰ ﺧﻮﺩ ﻣﺤﻤﺪ ﺩﺭ ﻋﺼﺮ ﺑﻌثت ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﻧﺎﭼﺎﺭ ﺍﺳﺖ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﻬﺪﻯ ﺑﺎﺷﺪ. ﻭ= ﺍﻭﺭﺍ ﻭﺳﻴﻠﻪ ﭘﺮﺳﺘﺶ ﻋﺒﺎﺩﻯ ﺧﻮﺩ ﻧﻤﺎﻳﺪ. ﻧﺎﻡ ﻣﺤﻤﺪ ﻭﻋﻠّﻰ= 548; <span style=3D'mso-spacerun:yes'> </span>ﻏﻴﺮ ﺍﺯ ﺁﻥ ﺑﻮﺩﻩ ﮐﻪ ﻣﺎﺩﺭﺍﻧﺸﺎن ﺁﻧﺎن را ﻤﻴﺨﻮﺍﻧﺪه ﺃﻧﺪ. ﺑﻠﮑﻪ ﺍﺳﺎﻣﻰ ﻭﮐﻨﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻫﺎی ﻤﻴﺒﺎﺷﻨﺪ. که ﺒﺂﻧﺎﻥ ﺩﺍﺩﻩ ﺷﺪﻩ. ﻣﺤﻤﺪ ﻳﻌﻨﻰ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭﭘﺮﺳﺘﺶ&#= 1548; ﻭ ﻋﻠﻰّ ﻳﻌﻨﻰ ﺑﺮﺗﺮﻳﻦ ﺩﺭ ﻣﻘﺎﻡ ﻭﺍﻟﺒت= 607; که ﺗﺎ ﻗﺒﻞﺍﺯ &#= 65169;ﻌثتﻣﻬﺪﻯ موعود . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺸﮑﻞ ﺑﺰﺭﮒ ﻣﺬﻫﺐ ﺗﺼﻮﻑ ﺍﮔﺴﺘﻴﻦ ﺭﺍ، &#= 65227;ﺪﻡ ﺍﻣﮑﺎﻥ ﺟﺪﺍﺳ&#= 65166;ﺯﻯ ﺑﻴﻦ ﻣﻔﻬﻮﻡ ﮐﺎﺭﺗﻴﺎس ﺍﻭ= 548; ﺑﺎ ﻣﻔﻬﻮﻡ ﮐﻮﭘﻴﺪﺗﺎس ﮔ= 5236;ﺘﻪ ﺍﻧﺪ. ﮐﻪ ﻫﺮﺩﻭ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮکی هستند.= ﮐﻪ ﺑﺎﻳﺪ ﺍﻭﻝ ﺑﺎﻳﻦ ﺭﺳﻴﺪ ﺑﻌﺪ ﺑﻪ ﺁﻥ. ﭼﻮ= ;ﻥ ﺍﻭﻝ ﺷﺮﻳﻌﺖ ﺑﻌﺪ ﻃﺮﻳﻘﺖ ﻭﺣﻘﻴﻘﺖ. ﻭ ﺍﮔﺮ ﻫﻢ ﺭﺃﻯ ﺍﻭ ﺑﺎﺷﻴﻢ، ﻋ&#= 65208;ﻖ ﺳﺎﻳﺮ ﺍﺷﻴﺎء ﻭﺍﺑﺴﺘﻪ ﺑﻤﺎ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻏﺎﻳﺖ ﻭﻧﻬﺎﻳﺖ ﻋﺸﻖ ﻭ ﭘﺎﻳﺎﻥ ﺭﺍﻩ ﺍﺳﺖ. ﻭ ﺗﺸﺨﻴﺺ ﺑﻴﻦ ﺍﻳﻦ ﺩﻭ ﻋﺸﻖ ﻣﺤﺎﻝ ﺍﺳﺖ. ﻣﻨﻈﻮﺭ ﻋﺸﻖ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﻋﺸﻖ ﺑﺨﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺗﻔﮑﻴﻚ ﺍﻳﻦ ﺩﻭ ﻋﺸﻖ ﻣﺤﺎﻝ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸﻰ ﮐﻪ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﺍﮔﺮ ﺧﺪﺍ ﻧﺨﻮﺍﻧﻤﺖ ﻣﺘﺤﻴّﺮﻡ ﮐﻪ ﭼﻪ ﺧﻮﺍﻧﻤﺖ. ﺗ= ﻮﺟّﻪ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻭ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548; <span style=3D'mso-spacerun:yes'> </span>ﺗﻮﺟّ= 5258; ﺑﺬﺍﺕ ﻧﺎﺩﻳﺪ&#= 65257; ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺍﮐﻨﻮﻥ ﺁﻥ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #65251;ﮕﺮ ﺩﺭ ﻓﺮﺽ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ، ﻭ ﻣﻮﺿﻮﻉ ﻋﺸﻖ ﺑﺴﺘﻪ ﺑﺎﺭﺯﺵ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻥ ﻋﺸﻖ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻫﻤﻪ ﺍﺷﻴاء ﻫﺴﺘﻰ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﻣﺎ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﻋﺸﻖ ﭘﻴﺮ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﻭ= ﺣﺘﻰ ﻣﺮﺍﺗب ﺸﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ، ﻫﺮ= 5267;ﻚ ﻋﺸﻖ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﺩ. ﭘس ﻋﺸﻖ ﺁﻧﻬﺎ ﺗﮑﺎﻣﻞ ﺍﺳﺖ، ﻭﻫﺮﻋﺸ= 5238; ﺩﻳﮕﺮ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺍﺳﺖ. ﻭﻟﻮ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺩﺭﮐﺎﺕ ﻗﻬﻘﺮﺍﺋﻰ. ﻭ ﻫ= ﺮﭼﻴﺰﻯ ﺑﺮﺍﻯ ﻣﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺨﺼﻮﺹ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻣﺤﺒﻮ= 5167; ﺍﻟﻬﻰ ﻣﺤﺴﻮﺏ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﺩﺩ. ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﻣﺤﺒﻮﺑﻴّﺖ ﻧﺴﺒﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﻋﺸﻖ ﺑﻴﺸﺘﺮ ﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻭ ﻣﻘﺮﺏ ﺗﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺎﻳﺪﺩﺍﻧﺴﺖ. <= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʌ= 04;ﺘﻴﻦ ﻣﻴﮕﻮﻳﺪ، ﺍﺧ= 5176;ﻴﺎﺭ ﻫﺴﺘﻰ ﻣﺎ ﺑﺮﺍﻯ ﺍﺳﺘﻤﺘﺎﻉ ﺑﺨﺪﺍ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﻟﺬﺕ ﻭ ﺗﻠﺎﺵ ﺭﺳﻴﺪﻥ ﺑﻠﺬﺕ ﺩﻳﺪﺍﺭ ﺍﻟﻬﻰ &= #65193;ﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺗﻤﺘّﻊ ﻭ ﻟﺬﺕ ﺩﺍﺭﺩ، ﮐﻪ ﻣﺘﺎﻉ ﻭ ﻓﺰﻭﻧﻰ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍ&= #65203;ﺖ. ﻭﻟﻰ ﺍﻳﻦ ﺍﺷﺮﺍﺭ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﻳﻦ ﺗﻤﺘّﻊ ﻟﺬﺕ ﺟﻬﺎﻧﻰ ﻭ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫ&#= 65256;ﺪ. ﮐﻪ ﻧﻮﻋﻰ ﻟﺬﺕ = ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ. ﻭ ﺁﻧﭽﻪ ﮐﻪ ﻣﺎ ﺭﺍ ﺑﺨﺪﺍ ﺑﺮﺳﺎﻧﺪ، ﺑﺎ= 5267;ﺪ ﻣﻮﺭﺩ ﻋﺸﻖ ﻣﺎ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﻭ ﻣﻘﺪّس ﺧﻮﺍﻫA= 194; ﺑﻮﺩ. ﻟﺬﺍ ﮐﺎﺭﺗﻴﺎس ﺷﮑﻞ ﻣﻨﻈّﻢ ﻋﺸﻖ ﺍﺳﺖ، ﮐﻪ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭﺣﻘﻴﻘﺖ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺷﻬﻮﺕ ﻋﺸﻖ ﺁﺷﻔﺘﻪ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻣﺎﻧﻊ ﺍﺯ ﻫﺮ ﺷﻬﻮﺩ ﻭ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮ ﺳﻮﮊه های ﻣﺤﺒﻮﺏ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺁﻧﺮﺍ ﻳﺎﺩﺁﻭﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺃثرﻯ ﻣﻨﻔﻰ ﺩﺭ ﺍﻳﻦ ﻋﺸﻖ ﻭﺭﺯﻯ ﻧﻴﺴﺖ. ﭘ= س ﻋﺸﻖ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺕ ﺣﻴﻮﺍﻧﻰ ﻳﮑﺴﺎﻥ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻫﺮ ﺩﻭ ﺩﺭ ﺧﻮﺩ ﻣﺤﻮﺭﻯ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﺳﺎﻟﻚ ﺩﺭ ﺁﻏﺎﺯ ﺳﻠﻮﻙ ﺑﻔﮑﺮ ﻧﺠﺎﺕ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ، ﻫﻤ= 5166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ، ﺑﻔ&#= 64401;ﺮﺷﺨﺼﻰﺧﻮﺩʋ= 69;ﻮﺩﻩﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʌ= 04;ﺘﻴﻦ ﻣﺤﺒّﺖ ﺧﺪﺍ ﺭﺍ، ﺑﺎ ﻧﻔﺮﺕ ﺍﺯ ﻣﻘﺎﻡ ﺧﻮﻳﺸﺘﻦ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﺪ. ﺑﺪﻭ&= #65253; ﺗﺮﻙ ﺣﺎﻝ ﺍﻳﻦ ﺯﻣﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻧﻤﻴﺘﻮ= ﺍﻥ ﺑﺎﺣﻮﺍﻝ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺭﺳﻴﺪ. ﻭ ﺍﻟّﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺎﺣﻮﺍﻝ ﺑﺪﺗﺮ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴ&#= 65198;ﺳﻨﺪ . ﺍﮔﺴﺘﻴﻦ ﻧﻴﺰ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ، ﺧﺪﺍ= 5261;ﻧﺪ ﺫﺍﺕ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺴﻴﺢ ﺑﻤﺎ ﻫﺒﻪ ﮐﺮﺩﻩ ﺍﺳﺖ ﻳﻌﻨﻰ ﺫﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﻳﻚ ﺗﺠﻠّﻰ ﻣﻄﺮﺡ ﺍﺳﺖ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﺴﻴﺤﻰ ﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮ&#= 65263; ﻣﺴﻴﺢ، ﺑﺬﺍﺕ ﺧﺪﺍ ﺩﺭﻣﺴﻴﺢ ﺩﺍﺩه اﻟﻬی ﺮﺳﻴﺪﻧﺪ. ﻧﻪ ﺗﻨﻬﺎ ﻭﺟﻮﺩ ﻣﺴﻴﺢ ﻗﺒﻞ ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ. ﻭﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﻣﺴﻴﺤﻰ ﺑﺎ ﺗﻮﺳّﻞ ﺑﺎ ﺷﺨﺺ ﻣﺴﻴﺢ ﺯﻧﺪﻩ، ﺑﻌﻨﻮ= 5165;ﻥ ﻣﻮﻫﺒﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭی ﺒﻮﺩه اﺳﺖ، ﮐA= 258; ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﻣﺠﺴّﺪ ﻣﺴﻴﺢ= 548; ﻳﺎ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﻋﻠﻮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻣﺤﺒّﺖ ﮐ&#= 65166;ﺭﺗﻴﺎس ﺍﺳﺖ، ﻳﺎ ﻭﺳﻴﻠﻬﺎﻯ ﺑﺮﺍﻯ ﺍﺑﺮﺍﺯ ﻣﺤﺒّﺖ ﺑﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ. ﻭﭼﻮﻥ ﻣﺤﺒّﺖ ﮐﺴﻰ ﺩﺭ ﺩﻝ ﺑﻨﺸﻴﻨﺪ، ﻳﺎ ﺷﻬﻮﺩ ﺁﻥ ﺑﺎﻋث ﭼﻨﻴﻦ ﻣﺤﺒّﺘﻰ ﺩﺭ ﺩﻝ ﺑﺎﺷﺪ، ﺁﻧ&#= 64405;ﺎﻩ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ثباﺕ ﻭ ﻗﺪﺭﺕ ﺍﻳﻦ ﻋﺸﻖ ﺍﺳﺖ&= #1548; ﮐﻪ ﺳﺎﻟﻚ ﺑﻌﺪﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﮔﺎﻫﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺑﺄﻧﺪﺍﺯﻩ ﻳﻚ ﺷﺐ ﻭ ﮔﺎﻫﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺑﺎﻧﺪﺍﺯﻩ ﺷﺐ ﻗﺪﺭ ﻫﺰﺍﺭ ﻣﺎﻫﻪ، ﻳﺎ ﺻﺪﺳﺎﻝ ﺭﻫﺮﻭﻯ ﺑﺴﻮﻯ ﺧﺪﺍ ﺻﻮﺭﺕ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﻴﺮﺩ. ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧ&= #65176;ﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>ﻣﻔﻬﻮﻡ ﻣﺴﻴﺤﻰ ﺃﮔﺎﭘﻪ ﺍﺻﻠﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺮ ﺿﻤﻴﺮ ﺳﺎﻟﻚ ﻣﺴﻴﺤﻰ ﺗﺴﻠﻂ ﺩﺍﺭﺩ ﻳﺎ ﻫﻤﺎﻥ ﻧﺠﺎﺕ ﺑﺎ ﻋﺸﻖ ﺍﺳﺖ. ﻳ= ;ﺎ ﻫﻤﺎﻥ ﻧﻤﺎﺯ ﻋﺸﻖ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ، ﮐﻪ ﻋﺸﻖ (ﺻﻠﻮﺍﺕ) ﻣﺴﻴﺤﻰ</span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>Salawat</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﻭ ﻫﻤﺎʌ= 53; ﺻﻠﻮﺍﺕ ﻭﺍﺭﺗﺒﺎﻃﺎﺕ ﺗﻮﺳّﻠﻰ</span></span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﺑﻰ ﺍﺳﺖ. ﻭ ﻧﻤﺎﺯ ﻋﺸﻖ ﺭﺍ ﺑﺎ ﺷﻬﻮﺕ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺎﻫﻢ ﺩﺍﺷﺖ. ﮐ= ﻪ ﻃﺒﻴﻌﺖ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺷﻬﻮﺕ ﺭﺍﻥ ﻭﺧﻮﺩﺧﻮ&#= 65165;ﻫﻰ ﺍﺳﺖ. ﻭ ﻃﺒﻌﺎ ﻫﻴﭻ ﻣﻘﺎﻡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺗﻮﺍﻥ ﺭﺳﺎﻧﺪﻥ ﮐﺴﻰ ﺑﻤﻘﺎﻡ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺭﺍ ﻧﺪﺍﺭﺩ ﮐﻪ ﮐﻮﺭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﮐﻮﺭ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻴﻨﺎ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺣﺘﻰ ﺧﻮﺩﺭﺍ ﺑﻴﻨﺎ ﮐﻨﺪ. ﺯﻳ= ﺮﺍ ﺍﻳﻦ ﻋﺸﻖ ﻭ ﺩﺍﺩﻩ ﻫﺎ ﻭ ﺭﺣﻤﺘﻬﺎ ﻭ ﺗﻮﺍﻧﻬﺎی ﺮﺳﻴﺪﻩ ﺗﺎﺯه اﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﻣﺎﺩﺍﻡ ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮﻯ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭ ﺧﻠﺎﺻﻰ ﺍﺯ ﻭﻇﻴﻔﻪ ﻭ ﺗﻌﻬّﺪ ﭘﻴﻤﺎﻥ، ﻭ ﺣﺘ&#= 65264; ﺍﺯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ&#= 1548; ﻭﺯﻧﺪﮔﻰ ﭘﺮ ﺩﺭﺩ ﺳﺮ ﺯﻧﺪﮔﻰ ﻣﺎ، ﺗ&#= 65256;ﻬﺎ ﺑﺎ ﻫﻤﻴﻦ ﺭﺣﻤﺖ ﻭ ﻣﻮﻫﺒﺖ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺍﺧﺘﻴﺎﺭ ﻭﺍﻧﺘﺨﺎﺏ ﺍﻧﺴﺎﻥ ﺭﻫﺎ ﻣﻴﮕﺮﺩﺩ، ﻭﺗ= 5256;ﻬﺎ ﺍﺧﺘﻴﺎﺭﻯ ﺍﺯ ﺍﻧﺴﺎن که ﻣﻘA= 170;ﻮﻝ ﺍﻟﻬی ﺎﺳﺖ، ﻫ= 5252;ﺎﻥ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺗﺴﻠﻴ= ﻢ ﺑﻮﻟﻰّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻋﺸق ﻮﺭﺯﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻭﺗﺠلّی اﻟﻬ᥾= 4; ﺷﺨﺺ، ﻣﻨﺠﺮ ﺑﭙﺎﺳﺦ ﺍﻟﻬﻰﺧﻮﺍﻫﺪ= 5169;ﻮﺩ. ﮐﻪﻣﻮﺭﺩﺍﺳﺘ= 5184;ﺎﺑﺖﺧﺪﺍﻭﻧ᥷= 4;ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻔﻬﻮﻡ ﻟﺎﻫﻮﺗﻰ ﺃﮔﺎﭘﻪ، ﻣﻨﺠ= 5198; ﺑﺨﻠﻂ ﻃﺒﻴﻌﺖ ﻭ ﻧﻌﻤﺖ ﺍﺳﺖ، <= span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﮔﻴﺮﻳس </span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>gerace </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﻗرّﻩ ﻋﺮﺑﻰ ﻭ ﺧﻮﺭّﻩ ﻓﺎﺭﺳﻰ ﺩَﺭﻯ= 548; ﻳﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺭﺣﻤﺖ &= #65259;ﺴﺘﻨﺪ. ﻭ ﻧﻌﻤﺎﺕ ﻣﺎﺩﻯ ﻟﺎﺯﻣﻪ ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ ﻭﮐﺎﻣﻞ ﻧﻴﺰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭ ﺍﻟّﺎ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺩﻩ ﻫﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ، ﻭ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ، ﻭﻳ= 5166;ﺩﺭ ﺗﻮﻟّﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺑﻬﺘﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ.= <span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> </span>ﻣﺒﺎﺩﻟ= ﻪ ﻋﺸﻖ ﺑﺎ ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ&#= 1548; چه ﺸﺨﺺ ﭘﻴﺮﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ، ﻭﻳﺎﺑ= 5252;ﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﺍﻭ، = 5169;ﺮﺍﻯ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ، ﺗﻨﻬﺎ ﺍﻃﺎﻋﺖ ﻭ ﺧﻀﻮﻉ ﻭ ﺍﻧﻔﻌﺎﻝ ﺻﺮﻑ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﺁﻧﺮﺍ ﻋﺒﺎﺩﺕ ﻣﻄﻠﻖ ﻭﺧﺎﻟﺺ ﻣﻴﺪﺍﻧﺪ ﻭ ﻧﻪ ﺍﻃﺎﻋﺖ ﺳﻮﮊﻩ ﻫﺎﻯ ﺗﺼﻮﺭﻯ ﻭﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﻭﻫﻮﺳﺎﻧﻪ ﺍﻧﺴﺎﻥ. ﭼﻮﻥ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﻭ ﮐﺸﻴﺸﻰ ﻭ ﻳﺎ ﻫﺮ ﺳﻮﮊﻫﺎﻯ ﻭ ﺑﺘﻰ ﻣﺎﺩﻯ ﺑﺎﺷﺪ ﻳﺎ ﺗﺨﻴّﻠﻰ، ﮐﻪ ﺳﺮﺍﺳﺮ ﭘﺮﺳﺘﺶ ﻧﻔس ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ. = ﮐﻪ ﻣﺤﻤﺪ ﺁﻧﺮﺍ ﺷﻴﻄﺎﻥ ﭘﺮﺳﺘﻰ ﻳﺎ ﺍﺑﻠﻴس ﭘﺮﺳﺘ= 5264; ﺧﻮﺍﻧﺪ . ﺯﻳﺮﺍ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﮐﺸﻴﺸﺎﻥ ﻭ ﻏﻴﺮ ﺍﻟﻬﻴﺎﻥ&#= 1548; ﮐﻪ ﻭﺳﻴﻠﻪ ﻓﺮﻳﺐ ﻋﻮﺍﻡ ﻫﺴﺘﻨﺪ، ﺩﺭ ﻟﺒﺎس ﺭﻳﺎﮐﺎﺭﻯ ﺭﻭﺣﺎﻧﻴّﺖ، A= 251;ﻔﺎﺳﺪ ﺩﺭﻭﻥ ﺧﻮﺩ ﺭﺍ ﻣﺨﻔﻰ ﮐﺮﺩه اﻧﺪ. ﻭ ﺗﻠﺒﻴس ﺍﺑﻠﻴس ﺩﺍﺭﺩ= 548; ﮐﻪ ﻧﻘﺎﺏ ﺑﺮ ﭼﻬﺮﻩ ﺍﺑﻠﻴﺴﻰ ﺧﻮﺩ ﮔﺬﺍﺭﺩﻩ، ﻭ ﻋﻠﺎﺋﻢ ﻭ ﺍﺳﺎﻣﻰ ﺭﻭﺣﺎﻧﻴّﺖ ﺑﺮﺧﻮﺩ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ&= #65247;ﻰ ﮔﻔﺘﺎﺭ ﻭﺭﻓﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭ ﺷﻴﻄﺎﻧﻰ ﺁﻧﻬﺎ، ﺑﺮﺍﻯ ﻫﻤﻪ ﺁﺷﮑﺎﺭ ﺍﺳﺖ. ﻣﮕﺮ ﺑﺮﺍﻯ ﻋﺎﺷﻘﺎﻥ ﮐﻮﺭ ﺩﻝ ﺁﻧﻬﺎ، ﮐﻪ ﺑﺎ ﭼﺸﻢ ﺑﺎﺯ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻋﻤﺎ ﻭ ﮐﻮﺭﻯ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﺮﻭس ﻭ ﺍﮔﺎﭘﻪ ﺑﺎﻫﻢ ﺟﻠﻮ ﻣﻴﺮﻭﻧﺪ، ﻭ ﺳﺮﺍﻳﻨﺪﻩ ﺳﺮﻭﺩﻫﺎ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺁﺗﺶ ﻋﺸﻖ ﺁﺗﺸﻰ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﺭﺍﺑﻄﻪ ﺁﺗﺶ ﺃﻳﺮﻭﺵ ﺑﺸﺮﻯ&#= 1548; ﺑﺎ ﺁﺗﺶ ﺍﮔﺎﭘﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻋﺸﻘ&= #65264; ﺑﺪﻭﻥ ﺷﻮﻕ ﺍﻳﺮﻭس ﻧﻴﺴﺖ= 548; ﻭ ﻋﺸﻖ ﻫﻢ ﺑﺪﻭﻥ ﺍﮔﺎﭘﻪ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻧﻤﻴﺒﺎﺷﺪ. ﻋﺸ&= #65238; ﻋﻔﻴﻒ ﺳﻠﻮﮐﻰ ﻭ ﻧﻪ ﻋﺸﻘﻬﺎﻯ ﻣﺎﺩﻯ ﺩﻳﮕﺮ، &#= 64400;ﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﻧﻔس ﮐﻞّ ﻣﻴﺸﻮﺩ. ﻭ ﺷﺨﺼ= ﻰ ﮐﻪ ﻣﻴﺴوﺰﺩ ﺗﺎ ﻧﻮﺭ ﺑﺪﻫﺪ&= #1548; ﻭ ﺑﻨﻔس ﮐﻞّ ﻳﺎ ﺭبّ اﻟﻨﻮA= 225; ﺧﻮﺩ، ﻭ ﻳﺎ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺑﺮﺳﺪ. ﺍ= ﮔﺮﺳﺎﻟﻚ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠ&#= 65264; ﺧﻮﺩ. ﺍﻳﻦ ﺁﺭﺯﻭﻯ ﻗﺪﻳﻤﻰ ﺻﻮﻓﻴّﻪ ﺍﺳﺖ= 548; ﮐﻪ ﺷﻮﻕ ﺣﺴّﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ، ﺑﺎ ﺗﺠﺮﺩ ﻭ ﺧﻠﻮﺹ ﻭﺗﺰﮐﻴﻪ ﻣﺨﻠﻮﻁ ﻣﻴﮑﻨﻨﺪ. ﻭﻋﺸ&= #65238; ﻋﻔﻴف ﻤﻴﺨﻮﺍﻧﻨﺪ، = 5175;ﺎ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﻳﻚ ﺍﺣﺴﺎس ﺃﺑﮋﮐ= 5176;ﻴﻮ ﺩﺭﻳﺎﺑﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺩﺭﺷﻬﻮﺩ ﺍﺣﺴﺎس ﺭؤﻳﺖ ﺁﻥ ﻣﻴﺸﻮﺩ. ﻭﻟ= ﻰ ﺑﺴﻴﺎﺭﻯ ﺗﺼﻮﻑ ﺭﺍ ﻋﻨﻮﺍﻥ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﻗﺼﺪ ﺩﻳﺪﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﭘ= س ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﺎ ﺩﻳﮕﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﻗﻰ ﺩﺭ ﺷﺮﻙ ﻭﺭﺭﺯﻯ ﺑﺨﺪﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺗﻨﻬﺎ ﺳﺮﮔﺮﻡ ﺍﺣﻮﺍﻝ ﺭﻭﺣﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻟﺬﺕ ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﺎﻧﻪ ﺍ&#= 65203;ﺖ ﻭﻧﻪ ﺩﺭ ﺗﻠﺎﺵ ﮐﺴﺐ ﺷﻬﻮﺩ ﺑﺮﺗﺮ، ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﻭﻧﻮﻉ ﻓﺪﺍﮐﺎﺭﻯ ﺍﻟﺒﺘﻪ ﮐﺎﻓﻰ ﺩﺭﺳﺎﻟﻚ که ﺒﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺳﻴﺪه اﻧﺪ. ﻧ&#= 65170;ﺎﻳﺪ ﺗﺼﻮﺭ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﻟﺬﺍ ﻣﺪﺍﻡ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺩﺍﺭﻧﺪ. ﭼ= ﻮﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻭ ﻳﺎ ﺍﻟﻠﻪ ﺃﮐﺒﺮ، &#= 65261; ﻳﺎ ﻫﺮ ﻋﺒﺎﺩﺕ ﻭ ﻣﻔﻬﻮﻣﻰ ﺩﺭ ﻫﺮ ﺯﺑﺎﻥ ﻭ ﻫﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ. ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﺑﺂﺧﺮﻳﻦ ﻭ ﺑﺮﺗﺮﻳﻦ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧ&= #65262;ﺩ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﻟﻪ ﻭﻭﺳﻴﻠﻪ ﺗﺄﻟّﻪ ﻣﻦ ﻫﺴﺘﻰ، ﻭﻟﻰ ﻫﺮﮔﺰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻧﻤﻰ ﺑﺎﺷﻰ. ﻭﺣﺘﻰ ﻭﻗﺘﻰ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ، ﻣﻴﮕ= 5262;ﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﺎ ﭼﻨﻴﻦ ﺍﻋﺘﻘﺎﺩﻯ ﺩﺭ ﺑﺎﺭﻩ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﻦ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪه اﻡ، ﻭA= 247;ﻰ ﻫﻨﻮﺯ ﺑﺎﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻧﺮﺳﻴﺪﻩ ﺍﻡ . ﮐ= ;ﻠﻤﻪ ﺍﻟﻠﻪ، ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ، ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ. ﮐﻪ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭ ﺳﭙس ﺑﻤﮑّﻪ ﺑﻮﺩﻧﺪ. ﻭ ﻣﺤﻤﺪ ﺑﺮﻭﺵ ﺍﺑﺮﺍﻫﻴﻢ ﺑﺮﻫﻤﻦ ﻭ ﺍﺳﻤﺎﻋﻴﻞ ﺍﺳ&#= 65252;ﺎٴ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻠﻪ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65261; ﺑﺎ ﮐﻤﻚ ﻣﺴﻴﺢ ﺑﮕﻔﺘﻪ ﺧﻮﺩﻯ ﻣﺤﻤﺪ ﺩﺭ ﺗﻮﺳّﻞ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺧﻮﺩ ﺑﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﻭ ﺩﻳﮕﺮﺍﻥ ﺳﺎﻟﻚ ﻋﺎﻣﻞ ﺑﺮﻭﺵ ﻣﺤﻤﺪ، &#= 65169;ﻬﻤﺎﻥ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩ ﺍﻟﻬﻰ می ﺮﺳﻨﺪﮐﻪﻣﺤﻤ= 5194;ﺭﺳﻴﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﮐﺘﺎﺏ ﻣﻘﺪّس ﻣﺴﻴﺤﻴﺎﻥ، ﻣ= 5188;ﺒّﺖ ﺃﮔﺎﭘﻪ ﺩﺭ ﻧﻴﮑﻮﮐﺎﺭﻯ، = 5267;ﺎ ﻫﻤﺎﻥ ﮐﺮﺩﺍﺭ ﻧﻴﻚ ﻭ ﭘﻨﺪﺍﺭ ﻧﻴﻚ ﺯﺭﺩﺷﺘﻰ&#= 1548; ﻋﻤﻠﺎ ﺍﺳﺘﻐﺮﺍﻕ ﻣﻄﻠﻖ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺗﻮﺟّﻪ ﺑﻌﻘﺎﺏ ﻭ ﻋﻘﺒﻪ ﻫﺎ ﻭ ﺍﺳﺘﺠﺎﺑﺖ، ﮐ= 5258; ﻓﻘﻂ ﺑﺨﺎﻃﺮ ﺧﺪﺍ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﺑﺨﺼﻮ&= #65209; ﻣﺤﺒّﺖ ﺑﭙﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺳﻠ&= #65262;ﮐﻰ، ﻭ ﺭﻭﺵ ﺩﺭﻭﻳﺸﺎﻧﻪ ﻭ ﭘﺮ ﻗﻨﺎﻋﺖ، ﺑ&#= 65204;ﻮﻯ ﺧﺪﺍ ﺗﻘﺮّﺏ ﻳﺎﻓتن اﺳﺖ. ﻭ= 4380;ﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، ﻫﻤﭽ= 5256;ﺎﻥ ﻗﺮﻳﺐ ﻭ ﺩﺭ ﮐﻨﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭﺩ. ﺑﺨﺼ= ﻮﺹ ﺩﺭ ﮐﻨﺎﺭ ﭘﻴﺮ&= #1548; ﻭ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺣﻀﺮﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﻳﻮﺣﻨّﺎی ﺮﺳﻮﻝ ﻧﻴﺰ ﮔﻔﺖ، ﻫﺮﮐس م= 40; گوﻳﺪ ﮐﻪ ﺧﺪﺍ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭﻭﻍ ﮔﻔﺘﻪ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺑﺎﻳﺪ ﻭﺳﻴﻠﻪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﭘﻴ= ﺮ ﮐﺎﻣﻞ ﺩﻭﺳﺖ ﺑﺪﺍﺭﺩ، ﮐﻪ ﺧﺪﺍﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;س ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻣﺎ ﻋﺒﺎﺩﺍﺕ ﺟﺴﻤﺎﻧﻰ ﻭ ﻣﻨﺎﺟﺎﺗﻬﺎﻯ ﺯﺑﺎﻧﻰ ﻧﻤﻰ ﺧﻮﺍﻫﺪ، ﺑﻠﮑ= 5258; ﺩﻳﺪﺍﺭﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ&#= 1548; ﻫﻤﺮﺍﻩ ﻋﺸﻖ ﺑﻮﺳﺎﺋﻂ ﺍﻟﻬﻰ، ﻭ ﻋﺸﻖ ﺑﻬﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﻟﻬﻰ، ﮐﻪ ﻣﻨﺠﺮ ﺑﻨﻴﮑﻮﮐﺎﺭﻯ ﺑﻬﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺣﻴﻮﺍﻧﺎت ﻮﻣﻮﺟﻮﺩﺍت ﻤﻴﺸﻮﺩ. ﻓﺮﻕ ﺍﺳﺎﺳﻰ ﺍﻳﺮﻭس ﻭ ﺍﮔﺎﭘﻪ ﺍﻭﻟﻰ ﻣﺸﻐﻮﻝ ﺑﺬﺍﺕ ﺧﻮﺩ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ، ﺳﭙس ﺧﻠﺎﺻﻰ ﺧﻮﺩﺭﺍ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﺨﻮﺍﺳﺘﻦ ﺍﺳ&#= 65174;. ﻭ ﺍﻳﻦ ﺗﺼﻮﺭ ﺑﺮﺧﻰ ﺻﻮﻓﻴّﻪ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻋﺸﻖ ﺑﺨﺪﺍ ﺑﻘﻴﻤﺖ ﻋﺸﻖ ﺑﺒﺮﺍﺩﺭﺍﻥ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ. = ﻫﺬﻳﺎن ﻮ ﺟﻬﻞ ﺍﺳﺖ. ﮐﻪ ﻋﺸﻖ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﭼﻮﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﻋﺸﻖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻋﺸﻖ ﺑﻬﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭﻣ&#= 65262;ﺟﻮﺩﺍﺕ، ﺍﺩﺍﻣﻪ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﻋﺸﻖ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﺑﺨﺼ&= #65262;ﺹ ﭘﺬﻳﺮﺵ ﻋﺸﻖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﻭ ﺍﺑﺮﺍﺯ ﺣﺪّ ﺃﮐثر ﻣﺤﺒّﺖ</spa= n><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>بهﺁﻧﻬʋ= 66;ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺧﻠʋ= 66;ﺻﻪ ﺍﻳﻨﮑﻪ ﺍﮔﺎﭘﻪ ﻫﺒﻮﻁ ﻭﻓﺮﻭﺩ ﺑﻌﺎﻟﻢ ﻣﺮﺩﻡ ﺍﺳﺖ. ﭼﻮن ﺒﻌﺪ ﺍﺯ ﮐﻤﺎﻝ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻧﺠﺎﻡ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺳﺖ ﺩﺍﺩ. ﺁﻧﮕ= ﺎﻩ ﺳﻔﺮ ﺑﺴﻮﻯ ﺧﺪﺍ ﺗﻤﺎﻡ ﺷﺪﻩ ﻧﻮﺑﺖ ﺳﻔﺮ ﺑﺎ ﺧﺪﺍ ﻭ ﺑﺮﺍﻯ ﺧﺪﺍ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺳﻔﺮ ﭼﻬﺎﺭم ﺒﺎﺯﮔﺸﺖ ﺑﺨﺪﺍ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺩﺳﺖ ﺑﺪﻫﺪ. ﭼﻬﺎﺭ ﺳﻔﺮ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﺑﺨﺪﺍ ﻭﺩﺭ ﺧﺪﺍ ﻭ ﺑﺎﺧﺪﺍ ﻭ ﺍﺯ ﺧﺪﺍ ﺑﺨﻠﻖ ﮔﻔته اﻧﺪ. ﺍﺯ ﻗﺪﻳﻢ ﻧﻴﺰ ﻫﻢ ﺍﺭﺳﻄﻮﻯ ﻣﺎﺩﻩ ﮔﺮﺍ، ﮐ&#= 65258; ﺍﺯ ﺍﻳﺮﻭس ﺍﻓﻠﺎﻃﻮﻥ ﻳﺎ ﻋﺸﻖ ﺍﻟﻬﻰ ﻳﺎﺩ ﻣﻴﮑﺮﺩ، &#= 65261; ﻳﺎ ﻫﻤﺎﻥ ﺍﮔﺎﭘﻪ ﻣﺴﻴﺢ ﻭ ﻳﺎ ﺍﺯ ﻟﻔﻆ ﻓﻴﻠﻴﺎ ﻳﺎ ﺩﻭﺳﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮐﺸﺶ ﻭ ﺳﻤﭙﺎﺗﻰ ﻳﺎﺩ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻋﻠﺎﻣﺖ ﻣﻬﻢ ﺁﻥ ﺻﺪﺍﻗﺖ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻪ ﺩﺭ ﺍﮔﺎﭘﻪ ﻓﺪﺍﮐﺎﺭﻯ، ﻭ ﺩﺭ ﻋﺮﻭس ﻭ ﺃﻳﺮﻭس ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻣﻰ ﺑﺎﺷﺪ. ﻟﺬﺍ ﻣﻴﮕﻮﻳﻨﺪ ﺍﺭﺳﻄﻮ ﺑﺮﺧﻠﺎﻑ ﺍﺳﺘﺎﺩﺍﻥ ﺧﻮﺩ ﺳﻘﺮﺍﻁ ﻭﺍﻓﻠﺎﻃﻮﻥ، = 5251;ﻔﻬﻮﻡ ﻋﺸﻖ ﺭﺍ ﻣﺎﺩﻯ ﺗﻔﮑّﺮ ﮐﺮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﺭﺍﻩ ﻣﺨﺎﻟﻒ ﻋﺸﻖﺍﻟﻬﻰﺭﻓ= 5176;ﻪﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﺩﺭﺍﺯ ﺳﻤﭙﺎﺗﻰ ﻫﺎ ﻭ ﻋﺸﻖ ﻫﺎ ﻭ ﮐﺸﺶ ﻫﺎ، ﮐﻪ ﺍﺳﺎس ﻭﺟﻮﺩ ﻣﺎ ﻭﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴتی ﻤﻴﺒﺎﺷA= 194;، <span style=3D'mso-spacerun:yes'> </span>ﺑﻴﺶ ﺍﺯ ﺍﻳﻨﻬﺎ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺳﺖ ﻭﭘﺎ ﺷﮑﺴﺘﻪ، ﺑﺘﻮ= 5165;ﻧﺪ ﺑﻴﺎﻥ ﮐﻨﺪ. ﻋﺸ= ﻖ ﻣﻮﺿﻮﻉ ﺷﻨﻴﺪﻥ ﻭﺧﻮﺍﻧﺪﻥ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺎﻳﺪ ﺭﻓﺖ ﻭ ﺩﻳﺪ ﻭﭼﺸﻴﺪ، &#= 65261;ﺧﻮﺩ ﺗﺠﺮﺑﻪ ﮐﺮﺩ، &#= 65261; ﺩﺭ ﺧﻮﺩ ﺍﻳﺠﺎﺩ ﻧﻤﻮﺩ. = ﻭ ﻟﺬﺍ ﺑﺤث ﺩﻳﮕﺮﻯ ﺩﺭ ﻓﻴﻠﻴﺎ ﺩﺍﺭﻡ&#= 1548; ﮐﻪ ﺧﻮﺍﻫﻢ ﮔﻔﺖ. ﻭﻫﺮﺁﻧﭽ&= #65258; ﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖ ﻣﻈﻠﻮﻡ ﺗﺮﻳﻦ ﻭﺍﮊﻩ ﺩﺭ ﻫﺴﺘﻰ ﺑﻴﺸﺘﺮ ﮔﻔﺘﻪ ﺷﻮﺩ، ﮐ&#= 65250; ﮔﻔنه ﺸﺪﻩ. ﻭﻟ&#= 65264; ﺑﺎﺯ ﺧﻮﺩ ﺍﻳﻦ ﻋﺸﻖ ﻫﻤﻪ ﭼﻴﺰ ﻧﻴﺴﺖ، ﮐﻪ ﭼﻮﻥ ﻫﻨﺮ ﻭ ﺩﺍﻧﺶ ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭﺗﻤﺪﻥ ﻭ ﻋﺸﻖ&= #1548; ﺗﻨﻬﺎ ﭘﺎﻳﺎﻥ ﺧﻂ ﻭﺭﺍﻩ ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ ﺁﻏﺎﺯ ﻗﺪﻣﻬﺎﻯ ﺗﺎﺯ&#= 1607; ای<span style=3D'mso-spacerun:yes'>  </span>ﻣﻴ= 5170;ﺎﺷﻨﺪ. ﺗﺎ ﺷﻨﺎﺧﺖ ﺣﻘﻴﻘﺘﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ، ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻨﻬﺎ ﺩﺭ ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺮﮐس ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. = ﻭﺭﺍﻩ ﺁﻥ ﺗﻨﻬﺎ ﭘﻨﺎ&= #65257; ﺑﺮﺩﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭ ﺍﺯ ﺍﻭﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺧﻮﺍﺳﺘﻦ. = ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺑﺮؤﻳﺖ ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣ&= #65268;ﺮﺳﺎﻧﺪ . ﻭﻫﺮﭼﻪ ﺩﻳﺮﺗﺮ ﺍﻳﻦ ﺍﺳﺘﺠﺎﺑﺖ ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﺍﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻋﺸﻖ ﺑﻴﺸﺘﺮﻯ ﭘس ﺍﺯ ﺣﺼﻮﻝ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ &= #65261;ﺟﻮﺩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﺩﺭﺟﻪ ﻋﺸﻖ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263;، <span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﺃﮔﺎﭘﻪ ﻭ ﻓﻴﻠﻴﺎ ﻭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺃﻳﺮﻭس &#= 65261;ﻣﻬﺮ ﻭﻣﺤﺒّﺖ ﻭ ﻭِﺩﺍﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65175;ﺎ ﻳﺎﺭ ﮐﻪ ﺭﺍ ﺧﻮﺍﻫﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻣﻴﻠﺶﺑﻪﮐﻪﺑ= 5166;ﺷﺪ. ﭘﺎﻳﺎﻥ <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]><o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM120><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M120 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M120'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>رنسانس یا نهضت پروتستانتی </sp= an></b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺪﻧﺒﺎﻝ ﺭﻧﺴﺎﻧس ﻭﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ ﻭﻣﻨﻄﻖ ﺗﺠﺮﺑﻰ ﺩﺭﺟﻬﺎﻥ ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﺭﻭﭘﺎ، <span style=3D'mso-spacerun:yes'> </span>ﮐﺎﺭ ﺟﻨﮓ ﻋﻠﻢ ﻭﺩﻳﻦ ﺭﻭﺯ ﺑﺮﻭﺯ ﻭﺳﻴﻌﺘﺮ ﻭﻋﻤ&#= 65268;ﻖ ﺗﺮ ﺷﺪ. ﮐﻪ ﺁﺭﺍﻡ ﮐﺮﺩﻥ ﺁﻥ ﺑﻴﺶ ﺍﺯ ﻳﻚ ﻧﺴﻞ ﺯﻣﺎﻥ ﻟﺎ&= #65199;ﻡ ﺑﻮﺩ. ﻳﻌﻨﻰ ﺍﻳﺠﺎﺩ ﺍﺗﺤﺎﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻦ ﺩﻭ ﻧﻴﺮﻭﻯ ﻣﺨﺎﻟﻒ. ﮐﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﺍﺗﺤﺎﺩﻯ ﻫﻢ ﺑﺸﻮﺩ، ﺍﺋﺘﻠ= 5166;ﻑ ﻧﺎﻣﻘﺪﺳﻰ ﺧﻮﺍﻫﺪ بود . ک= 607; عاﻗﺒﺖ ﺩﺭﻫﺮ ﭘﻴﺮﻭﺯﻯ، ﻳﻚ ﺷﮑﺴت ﺪﺭﻭﻧﻰ ﺑﺎﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﮐ= ﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺳﻄﻮﺡ ﻣﺨﺘﻠﻒ ﻋﻘﻠﻰ ﻭﻓﮑﺮﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻳﻚ ﻋﻘﻞ ﺟﻤﻌﻰ ﺷﺒﻴﻪ ﺑﻬﻢ ﺩﺭﺁﻭﺭﻧﺪ. ﺳﻄ&= #65186; ﻋﻠﻢ ﻭ ﻋﻘﻞ ﺟﻤﻌﻰ ﺩﺭﻫﺮ ﺟﺎﻣﻌﻪ، ﻳﻚ ﺃﻣﺮﻯ ﺁﻣﺎﺭﻯ ﺍﺳﺖ. ﻭﺍﻟّﺎ ﺍﺗﺤﺎﺩ ﺍﻓﮑﺎﺭ ﺍﻧﺴﺎﻧﻰ ﻣﺘﻔﺎﻭت که ﺩA= 197;ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯمختلف ﻭ= ;ﺗﻔﺎﻭﺕ ﺩﺭ ﺩﺭﺟﻪ ﻋﻤﻖ ﻭﻓﻬﻢ ﻭ ﺳﻠﻴﻘﻪ ﻫﺴﺘﻨﺪ. ﻭﻧﻮﻉ ﺍﻧﺘﺨﺎﺏ ﻭ ﻣﻮﺿﻮﻋﺎﺕ ﻣﻮﺭﺩ ﮐﺸﺶ ﻫﺮ ﮔﺮﻭﻩ ﺑﺎ ﺩﻳﮕﺮﻯ، ﮐﺎﻣ= 5248;ﺎ ﻣﺘﻔﺎﻭﺕ ﻭ ﻏﻴﺮﻗﺎﺑﻞ ﺟﻤﻊ ﻳﻚ ﺩﺭ ﮔﻮﻧﻪ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﺁﺭﺍﻣﺶ ﺍﺣﺘﻤﺎﻟﻰ ﺩﺭ ﺍﻳﻦ ﺑﺤﺮﺍﻧﻬﺎ ﻣﻮﻗّﺘﻰ ﺍﺳﺖ. &= #65261;لی ﻃﻐﻴﺎﻥ ﻫﺎﻯ ﺣﺘﻤﻰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﮐﻪ ﺁﻧﺮﺍ ﺁﺭﺍﻣﺶ ﻗﺒﻞ ﺍﺯ ﻃﻮﻓﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ ﻭﻟ&#= 65264; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺳﻄﻮﺡ ﻋﺎﻟﻰ ﺗﺮ ﻋﻘﻠﻰ، ﺍﻧﺴﺎ= 5255;ﻬﺎﻯ ﮐﺎﻣلی که ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪ ﻭﺍﻟﻬ&#= 65166;ﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ ﻋﻘﻴﺪﻩ ﻭ ﺍﺣﻮﺍﻝ ﻫﺮ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﺍﻓﺮﺍﺩ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﻏﻴﺮ ﺍﺯ ﺁﻧﭽﻪ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻭﻣﻴﮑﻨﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻃﻮﺭ ﺩﻳﮕﺮﻯ ﻧﺒﺎﻳﺪ ﺑﮑﻨﻨﺪ، ﮐﻪ ﻣﻐﺎﻳﺮ ﺑﺎ ﻓﻄﺮت ﻮﻃﺒﻴﻌ= 578; ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﻟﻰ ﺳﻌﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﻙ ﻭ ﺗﺤﻠﻴﻞ ﺗﻔﺎﻭﺗﻬﺎ، ﻭ= 5175;ﮑﻠّﻢ ﺑﺰﺑﺎن ﺴﻤﺒﻮﻟﻴﻚ ﻣﻴﺒﺎﺷﺪ که همه ﺴﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺮﺣﺴب ﺴﻠﻴقه ﻮ ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩ ﻓﻬﻢ ﮐﻨﻨﺪ، ﺷ&#= 65166;ﻳﺪ ﻳﮑﻰ ﺩﻭ ﻗﺪﻣﻰ ﺑﺠﻠﻮ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﻋﻘﻠﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺤʋ= 98;ﺍﻥ ﮐﺎثوﻟﻴﻚ ﻭﻋﻠﻢ ﺩﺭ ﺍﺭﻭﭘﺎ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﻏﻴﺮﻣﻨﻄﻘﻰ ﻭﻣﺤﺮﻙ ﻫﻤﮕﺎ&#= 65255;ﻰ ﺩﺭ ﮐﻠﻴﺴﺎ ﻭ ﮐﺸﻴﺸﺎﻥ ﻣﺘﻔﮑّﺮ، ﺁﻧA= 260;ﺎﺭﺍ ﮐﻪ ﺍﺯ ﺍﻳﻦ ﭘس ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﻫﺎ ﻳﺎ ﻣﻌﺘﺮﺿ&= #65268;ﻦ ﮐﻠﻴﺴﺎﻯ ﮐﺎثوﻟﻴﻚ ﻣﻴﮕﻮﺋﻴﻢ ﺑﺎﻳﻦ ﻓﮑﺮ ﺍﻓﺘﺎﺩﻧﺪ، ﮐ= 5258; ﭼﻪ ﺑﺎﻳﺪ ﺑﮑﻨﻨﺪ. ﺗﻔﺴﻴ&= #65198; ﻣﺠﺪﺩ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ، ﮐﻪ ﻏﻴﺮﺍﺯ ﺗﻔﺴﻴﺮ ﻇﺎﻫﺮﻯ ﻫﺮ ﻣﺪﺭک ﻤﻘﺪّس ﺗﻨﻬﺎ ﺗﻔﺴﻴﺮ &= #65203;ﻠﻮﮐﻰ ﺁﻥ گوئی ﺩﻳﻦ ﺟﺪﻳﺪﻯ ﺍﺳﺖ. ﻭ الاّ ﺗﮑﺮﺍﺭ ﺗﻔﺴﻴﺮﺍﺕﻏﻴ= 5198;ﺳﻠﻮﮐﻰ ﺩﺭ ﻣﻮﺭﺩ ﺗﻮﺭ&= #65165;ﺕ ﻭﺍﻧﺠﻴﻞ ﻭ ﻗﺮﺁﻥ ﻭ ﺍﻭﺳﺘﺎ، ﻫﻴﭻ ﺗﺄثیرﻯ ﺍﻧﻘﻠﺎﺑﻰ ﻭ ﺍﺻﻠﺎﺣﻰ ﺑﺮﺍﻯ ﺁﺭﺍﻡ ﮐ&= #65198;ﺩﻥ ﻣﺨﺎﻟﻔﻴﻦ ﺩﻳﻦ، ﻭﺣﺘﻰ ﻣﺘﻔﺎﻭﺗﻴﻦ ﻫﻢ ﺩﻳﻦ ﺩﺭ ﻣﺬﺍﻫﺐ ﺭﺍ، ﺁ&#= 65197;ﺍﻡ ﻧﻤﻰ ﮐﻨﺪ. ﮐﻪ ﺑﻴﺸﺘﺮ ﺑﺎﻋث ﺟﻨﮓ ﻭ ﺟﺪﺍﻝ ﺧﻮﻧﻴﻦ ﻳﺎ ﻣﻨﻄﻘﻰ ﻣﻴﮕﺮﺩﺩ. ﻗﺒﻠ&= #65166; ﺑﺮﺧﻰ ﺍﺯ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺩﻭ ﻣﮑﺘﺐ ﺗﮑﻔﻴﺮ ﮐﻨﻨﺪﻩ ﻳﮑﺪﻳﮕﺮ. ﺍﻳﻦ ﻧﻈﺮ ﺭﺍ ﻣﻴﺪﺍﺩﻧﺪ. ﮐﻪ ﺩﺭ ﺃﺻﻞ ﺑﺎﻳﺪ ﮐﺘﺎﺏ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩ. ﮐﻪ ﺭﺑﻄﻰ ﺑﺎﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﮐﺸﻴﺸﺎﻥ ﻭﺁﺧﻮﻧﺪﻫﺎﻯ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ﻣﻴﺨﻮﺍﻫﻨﺪ، <sp= an style=3D'mso-spacerun:yes'> </span>ﻧﻈﺮﻳّ&= #65166;ﺕ ﮐﺘﺐ ﻣﻘﺪّس ﺭﺍ ﻗﻮﺍﻧﻴﻦ ﺍﺳﺎﺳﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺩ&#= 65197;ﺁﻭﺭﻧﺪ. ﺗﺎ ﺣﮑﻮﻣﺖ ﻣﺬﻫﺒﻰ ﺧﻮﺩﺭﺍ ﺑﺮﻣﺮﺩﻡ ﺍﺩﺍﻣﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻫﻨﺪ. &= #1705;ه عملا ﻳﻚ ﺣﮑﻮﻣت ﺪﻳﮑﺘﺎﺗﻮﺭﻯ ﺑﻨﺎﻡ ﺧﺪﺍ ﺍﺳ&= #65174;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﺗﻔﺴ= 5268;ﺮﻯ ﻫﻤﺎﻥ ﺍﺷﮑﺎﻝ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺯﻳﺮﺍ ﺍﻳﻦ ﮐﺘﺎﺑﻬﺎﻯ ﺍﺻﻄﻠﺎﺣﺎ ﻣﻘ&#= 65194;ّس ﻧﻮﺷﺘﻪ ﺩﻳﮕﺮﺍﻥ ﺑﻨﺎﻡ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﻮﺩه است. ﺑﺎ ﻫﺮﺣُﺴﻦ ﻧﻴّﺘﻰ ﮐﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭبی ﻴﺒﺮﺩﺍﺷتن ﭘA= 268;ﺎﻣﺒﺮﺍﻧﺮﺍ ﻧﻤی ﻔﻬﻤﻴﺪﻧﺪ ﻭﻳﺎ ﻣﻴﻔﻬﻤﻨﺪ ﻭﺩﻧﺒﺎﻝ ﻫﺪﻓﻬﺎ ﻭﻣﻘﺎﺻﺪ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﺳﺘثماﺭ ﺧﻠʌ= 38; ﺧﺪﺍ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻨﺎﻡ ﺩﻳﻦ ﺍﺳﺖ. ﻭﻟﻰ ﻫﻤﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﻴﺰ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﻭﺍﺣﺪ ﻭ ﺑﺤﻘّﻰ ﺩﺍﺷت= 07; اﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﻤﺎﻥ ﺍﺑﻠﺎﻍ ﭘﻴﺎﻡ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺗﺎﺯه اﻯ، ﮐﻠA= 166;س ﻭﺭﻭﺵ ﺟﺪﻳﺪ ﻭﺑﺎﻟﺎﺗﺮﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﻧﻔﻰ ﮐﻠﺎﺳﻬﺎﻯ ﻗﺒﻠی ﻨﻤﻴﮑﻨﺪ. ﮐﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺮﺍﻯ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﺎﺹ ﺧﻮﺩ ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺑ&= #65228;ﺪﺍ ﺩﺭ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺑﺸﺮﻯ، &#= 65169;ﮑﻠﺎس ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺎﻟﺎﺗﺮﻯ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ. ﻭﺑﺎ ﻫﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻰ ﻣﻴﺘﻮﺍﻥ ﺑﻴﻚ ﺷﻬﻮﺩ ﺍﺯ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪ. ﻭﻫﺮﭼﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﻔﺘﻬﺎﻧﺪ، ﮐ= 5258; ﺩﺭﮐﺘﺐ ﻣﻘﺪس ﺁﻣﺪﻩ، ﻭﻳﺎ ﺑﻨﻘﻞ ﺍﺯ ﺁﻧﻬﺎ ﺍﺣﺎﺩﻳث ﻭ ﺭﻭﺍﻳﺎت ﻮ ﺍﺧﺒﺎﺭ ﻧﻘﻞ ﻣﻴﮑﻨﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺳﺘﻮﺭ= ﺍﺕ ﺳﻠﻮﮐﻰ ﻣﻴﺪﺍﺩه اﻧﺪ. &#= 65261; ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﺼﺎﻳﺞ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺑ&#= 65260;ﺪﺍﺷتی ﻮﺍﺧﻠﺎﻗﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﮔﻔته = 575;ﻧﺪ. ﮐﻪ ﻫﻴﭻ ﺿﺮﻭﺭﺗﻰ ﺍﺟﺮﺍﺋﻰ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ&= #65169;ﺮﺍﻯ ﭼﻨﺪﺳﺎﻟﻚ ﺧﻮﺩ ﺍﻣﺎﻡ ﺑﻮﺩه اﺳﺖ. ﻭﻟ&#= 65196;ﺍ ﺳﺎﻟﮑﺎﻥ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻭﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﻭ ﻣﮑﺎﻥ ﻭﺑﺨﺼﻮﺹ ﺑﺮ ﺣﺴﺐ ﺍﺣﻮﺍﻝ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻫﺮ ﺳﺎﻟﮑﻰ، ﺩﺳﺘ= 5262;ﺭ ﻭ ﻧﺴخه اﻯ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﻣﻴﻔﺮﻣﺎﻳﻨﺪ= 548; ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﻳﮕﺮی ﻤﻔﻴﺪ ﻧﻴﺴﺖ. ﭘ= س ﻧﻘﻞ ﺑﺪﺭﺳﺘﻰ ﮔﻔته اﻯ ﻣﻮﺳA= 264; ﻭﻣﺴﻴﺢ ﻭ ﻣﺤﻤﺪ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ، ﻫﻴﭻ ﮐس ﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺍﺣﻮﺍﻟﻰ ﺁﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﻤﻴﺮﺳﺎﻧﺪ. ﻭ&= #65165;ﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﺸﺮﻙ ﻭ ﮐﺎﻓﺮ ﻭﺟﻬﻨّﻤﻰ ﻧﻴﺰ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﻫﺮﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻭﮐﺸﻴﺸﻰ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﺭﺍ ﺍﻃﺎﻋﺖ ﻭﺗﻘﻠﻴﺪ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺗﻌﺼّﺐ ﻭﻓﺪﺍﮐﺎﺭﻯ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺑﺮﺍی ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﺠﻨﮕﻬﺎ ﻭ ﺭﻭﻯ ﻣﻴﻦ ﻣﻴﺮﻭﻧﺪ ﺍﻳﻦ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻴﺖ ﺍﻟﻤﻘﺪّ= 587; ﻳﻬﻮﺩﻳﺎﻥ ﺭﺍ ﻣﺴﻴﺤﻰ ﮐﻨﺪ، &#= 65261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮﻯ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻴﺖ ﺍﻟﻤﻘﺪّسﺭﺍ ﻣﺴﻠﻤﺎﻥ ﻧﻤﺎ&#= 65267;ﺪ. ﻭﺗﺎﮐﻨﻮﻥ ﺍﻳﻦ ﺟﻨﮕﻬﺎﻯ ﺻﻠﻴﺒﻰ، ﭼﻪ ﺧﻮﻧﻴﻦ ﻭ ﻳﺎ ﺟﻨﮕﻬﺎﻯ ﺳﺮﺩ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﺍﻳﻦ ﭘﺰﺷﻚ ﻣﻌﺎﻟﺞ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺳﺎﻟﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﺴﺨﻬﺎﻯ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﺪ، ﻭﭼﻨ= 5194;ﻯ ﺑﻌﺪ ﺁﻧﺮﺍ ﺗﺨﻔﻴﻒ ﻳﺎ ﺗﺸ&= #65194;ﻳﺪ، ﻭﺣﺘﻰ ﻟﻐﻮ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﭘﻴﺸﺮﻓﺖ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ&#= 1548; ﮐﻪ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ ﺑﻮﺩﻩ، &#= 65261;ﻟﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﭼﮕﻮﻧﻪ ﭘﻴﺸﺮﻓﺘﻰ ﺷﻬﻮﺩﻯ ﻭﺍﺣﻮﺍﻟﻰ ﻭ ﺭ&= #1572;ﻳﺎﺋﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺗﻨﻬﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﻖ ﺗﻔﺴﻴﺮ ﻭ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎ= 5259;ﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺭﺿﺎﻳﺖ ﺁﻧﺎﻥ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﺑﻘﻮﻝ ﻣﺤﻤﺪ، &#= 65193;ﺳﺖ ﻭﺯﺑﺎﻥ ﻭﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭ&#= 65255;ﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ. ﻭﺧﺪﺍﻭ&= #65255;ﺪ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻧﺒﻴﺎ= ﻯ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺯﻣﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺍﻧﺪ. ﮐ&= #65258; ﻗﺒﻠﺎ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺘﻬﺎ ﺑﻮﺩﻫﺎﻧﺪ. ﭼﻮ&= #65253; ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﮐﻪ ﺭﺏّ ﺳﺎﻟک ﺸﺪه اﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺑﺎﻳﺪ ﻣﻠﻤﻮس ﻭﻣﺤﺴﻮس ﻭ ﺍﻧﺴﺎﻧﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺗﻔﺎﻫﻢ ﻋﻘﻠﻰ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚ ﻣﻴﺴﺮ ﺑﺎﺷﺪ. ﮐ= ﻪ ﻫﺮﺩﻋﺎﺋﻰ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﻧﻤﻴﺮﺳﺪ. ﮐﻪ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﻧﻤﺎﺯﻯ ﺑﮑﻤﺮ ﻧﻤﺎﺯ ﮔﺬﺍﺭ ﺯﺩﻩ ﻣﻴﺸﻮﺩ، &#= 65261;ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ. ﻣ&= #65240;ﻠّﺪﻳﻦ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻫﺮ ﺩﻳﻨﻰ، ﻧﻪ ﻓﻘﻂ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺭﺿﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﻳﺎﻋﻠ= 5166;ﺋﻢ ﻭﻋﺪﻩ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺭﻧ= 5194;. ﮐﻪ ﺣﺘﻤﺎ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣ&= #65204;ﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺍﺳﺖ. ﻭ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘُﺮ ﻋﺬﺍ&#= 65167; ﺣﻴﻮﺍﻧﻰ ﺩﺭﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ ﺗﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸ&= #65198;ﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺷﻬﻮﺩ ﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟ&#= 65166;ﺕ ﺍﻟﻬﻰ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﻟﻘﺪس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺬʌ= 59;ﺒﻴﻬﺎﻯ ﻗﺸﺮﻯ در ﻫمه ﺍﺩﻳﺎﻥ، ﺑﺮﺍ= 5263; ﻣؤﺳﺴﺎﻥ ﺁﻥ ﻣﺬﺍﻫﺐ، ﺣﺘﻰ ﺑﺎ ﻋﻨﺎﻭﻳﻦ ﺍﻣﺎﻡ ﻭ ﺭﺳﻮﻝ ﻭ ﻣﻮﺑﺪ ﻭﺭﺍﺑﻰ، ﺑﻴﺶ ﺍﺯ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺩﻳﻦ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺍﺣﺘﺮﺍ= ﻡ ﻭ ﺍﻫﻤﻴّﺖ ﻗﺎﺋﻞ ﻣﻴﺸﻮﻧﺪ. ﻭﺑﺮ&= #65165;ﻯ ﻣﺮﺩﮔﺎﻥ ﺁﻧﻬﺎ ﺑﻴﺶ ﺍﺯ ﺯﻧﺪﮔﺎﻧﺸﺎﻥ ﺍﺭﺯﺵ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻗﺎﺋﻞ ﻣﻴﺸﻮﻧﺪ. ﺯﻳﺮ&= #65165; ﻃﺒﻌﺎ ﻗﺸﺮﻯ ﻫﺎ ﻭ ﺧﺮﺍﻓﻴﺎﺗﻴﺎ= 5253; ﺩﻳﻨﻰ، ﮐﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻥ ﻫﺴﺘﻨﺪ&#= 1548; ﻣﺮﺩﻩ ﭘﺮﺳﺘﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﺍﻫﻤﻴّﺖ ﻣﻴﺪﻫﻨﺪ. ﭼﻮﻥ ﺩﺭ ﮔﺬﺷته ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ. ﻭﺑﺮ&= #65165;ﻯ ﺯﻣﺎﻥ ﻭ ﻋﻘﻠﻬﺎﻯ ﻋﺼﻮﺭ ﺟﺪﻳﺪ ﺧﻮﺩ، ﺍﻫﻤﻴّA= 176;ﻰ ﻧﻤﻴﺪﻫﻨﺪ. ﺗﺎ = ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻤﻌﺮﻓﺘﻬﺎﻯ ﻧﻈﺮﻯ، ﻭﻳﺎ ﺭﻭﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻋﻤﻠﻰ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺍﻣﺎ ﺩﺭﻫﺮﺯﻣﺎﻥ ﻫﻤﻪ ﺍﺭﺗﺠﺎﻋﻰ، ﻭ= 5169;ﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﻧﺪﺍﺭﻧﺪ. ﭘس ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﺑﺎﻋﻘﻞ ﺩﻳﮕﺮﻯ ﻭﺳﻠﻴﻘﻪ ﻫﺎﻯ &= #65251;ﻨﺎﺳﺐ ﺯﻣﺎﻥ، ﻫﻤﻴﺸ= 5258; ﺑﺎ ﻧﺴﻠﻬﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﺩﺭ ﻧﺒﺮﺩ ﻫﺴﺘﻨﺪ. = ﺑﺨﺼﻮﺹ ﺩﺭﻋﻘﺎﻳﺪ ﻣﺬﻫﺒﻰ ﻭ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋ&= #65198;ﻑ ﺟﺎﺭﻯ. ﻧﺴﻠﻬﺎ&= #65263; ﻗﺪﻳﻤﻰ ﺗﺮ ﺍﮔﺮ ﻋﺎﻗﻞ ﺑﺎﺷﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺳﻌﻰ ﻣﻴﮑﻨﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻣﺒﺎﺭﺯ= ﻩ ﺑﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺴﻞ ﺟﺪﻳﺪ ﻧﮑﻨﻨﺪ. = ﻭﻟﻰ ﻧﻈﺮﻳّﺎﺕ ﺧﺮﺍﻓﺎﺗﻰ ﺧﻮﺩﺭﺍ ﺑﺰﺑﺎﻥ ﻧﺴﻠﻬ&#= 65166;ﻯ ﺟﺪﻳﺪ ﺗﺒﺪﻳﻞ ﮐﻨﻨﺪ. ﻭﻳﺎ ﻇﺎﻫﺮﺍ ﻧﻮ ﻧﻮﻳﺴﻰ ﻭ ﺗﻔﺴﻴﺮ ﺟﺪﻳﺪ&#= 1548; ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭﻋﻠﻢ ﻭﺯﻣﺎﻥ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ. &= #65261;ﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺭﻭﺡ ﻣﺬﻫﺒﻰ ﻣﻄﺎب= 740; ﺁﻧﻬﺎ ﺍﺭﺗﺠﺎ&#= 65227;ﻰ ﺍﺳﺖ. ﻭﺍﺻﻠﺎﺣ&= #65166;ﺕ ﺭﻧﮓ ﻋﺮﻓﺎﻧﻰ ﺑﻨﻈﺮﻳﺎﺕ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺯﻣﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﻠﺴ&#= 65236;ﻪ ﻭﺑﺨﺼﻮﺹ ﻋﻠﻢ&#= 1548; ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﻣﻴﺮﻭﺩ. ﻭ ﻓﻠﺴﻔﻪ ﻧﻮﻋﻰ ﻫﻤﻴﺸﻪ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻣﻨﻄﻘﻰ ﻭﺍﺳﺘﺪﻟﺎﻟﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺣﺘﻰ ﻗﺸﺮﻳﻬﺎﻯ ﻣﺬﻫﺒﻰ، ﺍﻳﻦ ﻫﻨﺮ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪﻭﻟﻰ ﺑﺎﻟﻔﺎﻅ ﻋﺮﻓﺎﻧﻰ ﺣﺮﻑ ﺧﻮﺩﺭﺍ ﻣﻴﺰﻧﻨﺪ ﮐﻪﺑﺎﺯﻓﺮﻳﺒ= 4401;ﺎﺭﻯﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻣﺘﻔﮑّﺮﺍﻥ ﻣ= 5256;ﮑﺮ ﺗﻔﺴﻴﺮ ﻣﺠﺪﺩ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ، ﻭ ﻧﻴﺰ ﺩﺭ ﻣﻮﺭﺩ ﻗﺮﺁﻥ ﮔﻔﺘﻨﺪ&#= 1548; ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺍﻳﻦ ﮐﺘﺎﺑﻬﺎ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺣﺮﻑ ﻣﻨﻄﻘﻰ ﻭ ﻋﻠﻤﻰ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺗﻔﺴﻴﺮﻯ ﺩﺭﺁﻥ ﮐﺮﺩ. ﺯﻳ= ﺮﺍ ﺟﺰ ﻫﺪﻑ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺍﻳﻦ ﮐﺘﺎﺑﻬﺎ ﻭﺭﻭﺍﻳﺎﺕ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟ&#= 65268;ﺎ ﻣﻄﻠﺐ ﺩﻳﮕﺮﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭ ﺑﺤﻖ ﮔﻔﺘﻨﺪ، &#= 64400;ﻪ ﺑﺎ ﺗﻔﺴﻴﺮ ﺟﺪﻳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻧﻤﻴﺘﻮ= ﺍﻥ ﺑﻤﺮﺯ ﻣﺸﺘﺮﮐﻰ ﺑﻴﻦ ﻋﻠﻢ ﻭ ﺍﻳﻤﺎﻥ ﺭﺳﻴﺪ. ﻳﺎ ﺍﺗﺤﺎﺩﻯ ﺑﻴﻦ ﺁﻧﻬﺎ ﺑﻮﺟﻮﺩ ﺁﻳﺪ. ﻋﻠﻢ ﺑﺮﺍﻯ ﺩﻧﻴﺎ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺍﻳﻤﺎ= ﻥ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ، ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ اس= 578; . ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺑﻴﻦ ﻋﻠﻢ ﻭﻓﻠ&= #65204;ﻔﻪ، ﺍﻣﮑﺎﻥ ﻳﺎﻓﺘﻦ ﺭﺍﻩ ﺍﺗﺤﺎﺩﻯ ﭘﻴﺪﺍ ﻧﺸﺪ. ﮐﻪ ﻋﻠﻢ ﻣﺎﺩﻯ، ﻭ ﻓﻠﺴﻔﻪ ﻧﻈﺮﻳّﺎﺕ ﺫﻫﻨﻰ ﺩﺍﺭﺩ. ﮐ= ﻪ ﻧﻪ ﻋﻠﻢ ﺍﺳﺖ ﻭﻧﻪ ﺍﻳﻤﺎﻥ ﺳﻠﻮﮐﻰ. ﺍﺻﻄﻠ&= #65166;ﺣﺎ ﻧﻪ ﺩﻧﻴﺎ ﺩﺍﺭﻧﺪﻭﻧﻪ ﺁﺧﺮﺕ. ﮔﺮﭼﻪ ﻓﻠﺴفع های ﻫ᥷= 8;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻣﺎﻥ، ﺭﮔﻪ ﻫﺎﺋﻰ ﺍﺯ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻋﻠﻤﻰ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﭼﻮﻥ ﻋﻠﻢ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﺩﺍﺭﺩ، ﭘس ﻓﻠﺴﻔﻪ ﻧﻈﺮﻯ ﻭﺫﻫﻨﻴّﺎﺕ ﻣﺘﻔﮑّﺮﺍﻥ ﻣﺘﻔﻠﺴﻒ ﻧﻴﺰ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻫﺮ ﺯﻣﺎﻥ ﺣﺮﻑ ﺩﻳﮕﺮﻯ ﺩﺍﺭﻧﺪ. ﻭﺷﺎﻳ&= #65194; ﻫﻢ ﻓﻠﺴﻔﻪ ﮐﻪ ﻧﻤﺎﻳﺸﮕﺮ ﺳﻄﺢ ﻋﻘﻞ ﻣﺎﺩ&= #65263; ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﺑﺎ ﻋﻠﻢ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ&#= 1548; ﺑﻤﻮﺍﺯﺍﺕ ﻫﻢ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. = ﻭ ﻫﺮﺩﻭ ﻧﻴﺰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻭﺩﻧﻴﻮﻯ ﻭﻣﺎﺩﻯ، ﻭﺑﺮ= 5165;ﻯ ﻧﺘﺎﻳﺞ ﻓﻮﺭﻯ ﻭ ﻧﻔﻊ ﺍﻣﺮﻭﺯﻳﻦ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﮔﻮﺋ&= #65264; ﻋﻠﻢ ﻫﺮﺯﻣﺎﻥ ﺩﺭ ﺯﻣﺎﻥ ﺑﻌﺪﻯ ﺗﺒﺪﻳﻞ ﺑﻔﻠﺴﻔﻪ ﻣﻴﺸﻮﺩ. ﻭﮐﻤﺘ&= #65198; ﻋﻠﻢ ﺑﺪﻧﺒﺎﻝ ﺗﺤﻘﻖ ﻳﻚ ﻓﮑﺮ ﻓﻠﺴﻔﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﺎﻥ ﺳﻴﺎﺳﻰ ﭼﻮﻥ ﻣﺎﺭﮐﺴﻴﺴﺘﻬ= 5166; ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. = ﮐﻪ ﻋﻠﻢ ﺭﺍ ﺩﺭ ﺧﺪﻣﺖ ﻓﻠﺴﻔﻪ ﺩﺭ می آﻭﺭﻧﺪ. &#= 65261;ﺍﻟّﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﮐثرﺍ ﻓﻠﺴﻔﻪ ﺭﺍ ﺩﺭ ﺧﺪﻣﺖ ﻋﻠﻢ ﺩﺍﺭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻫﺮﺩﻭ ﺑﺎﻳﺪ ﺩﺭ ﺧﺪﻣﺖ ﺍﻳﻤﺎﻥ ﻭ ﻓﻠﺴﻔﻪ ﺍﻳﻤ&= #65166;ﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ. ﮐﻪ ﺭﻭﺍﻥ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ، ﺑﺎﻳ= 5194; ﺗﮑﺎﻣﻞ ﻧﻤﺎﻳﺪ. که ﺠﺪﺍ ﺍﺯ ﺗﮑّﺎﻣﻞ ﺫﻫﻨ= 740; ﻮ ﺑﺪﻧﻰ ﺍﺳﺖ. ﻋ= ;ﻠﻢ ﺑﺪﻧﺒﺎﻝ ﺗﺠﺮ&#= 65169;ﻪ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5264; ﻣﮑﺮﺭ ﺍﺳﺖ، ﻭ ﻓﻠﺴﻔﻪ ﺩﻧﺒﺎﻝ ﺗﺼﻮﺭﺍﺕ ﺷﺨﺼﻰ ﻓﻴﻠﺴﻮﻑ ﻣﺂﺏ. = ﻭ ﮐﺘﺐ ﻣﻘﺪّس ﻭ ﺭﻭﺍﻳﺎﺕ ﺩﻳﻨﻰ ﺃﻧﺒﻴﺎ&#= 1548; ﺳﺮﺍﺳﺮ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺍﺳﺖ. ﺑﻴﺎﻧﻰ ﮐﻪ ﻣﻘﺼﻮﺩ ﺳﻠ&= #65262;ﮐﻰ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺧﻮﺍﻧﻨﺪﻩ ﺳﺎﺩﻩ ﻟﻮﺡ، ﺑ&#= 65198;ﺩﺍﺷﺖ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻣﺎﺩﻯ ﺁﻧﺮﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﮐﺘﺐ ﻭﻣﺪﺍﺭﻙ&#= 1548; ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﻭ ﺻﺎﺣ&= #65168; ﻋﻘﻞ ﻭﻓﮑﺮ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﺗﺎﺍ&= #65199; ﺭﺍﺯ ﺃﻧﺒﻴﺎﺭﺍ ﺁﮔﺎﻩ ﺷﻮﻧﺪ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻔﻬﻤﻨﺪ، ﻭ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎ ﻧﻴﺰﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ ﻭﻣﺎ&#= 65193;ﻳﻮﻥ ﻧﻴﺰ ﺩﺭﺃﺻﻠﺨﺪﺍ ﻭﺃﻧﺒﻴﺎ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ &= #65197;ﺍ ﺑﺎﻭﺭ ﻧﺪﺍﺭﻧﺪ. ﺑﺪﻳ&= #65254; ﺗﺮﺗﻴﺐ ﺑﻰ ﺩﻳﻨﻰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﻬ&= #65194;ﻳﻨﻰ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻫﻤﻴﺸﻪ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺩﺍﺷ= ﺖ ﻭﻓﻬﻢ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺯﻣﺎﻧﻬ&#= 65166;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺒﻠﻰ ﺭﺍﻧﻤﻴﻨﻤﺎﻳ= 5194;. ﻭﺍﻟّﺎ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻋﻠﻮﻡ ﺯﻣﺎﻧﻬﺎﻯ ﭘﻴ&#= 65208;ﻴﻦ، ﻫﻴﭽﮕﺎﻩ ﻧﻈﺮ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺭﺍ ﺟﻠﺐ ﻧﻤﻴﮑﻨﺪ، ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺁﻧﮕﺎﻩ ﺭﺍ ﺗﺠﺪﻳﺪ ﺣﻴﺎﺕ ﺑﺪﻫﻨﺪ . ﻟﺬﺍ ﺑﻘﻮﻝ ﻣﺤﻤﺪ، &#= 65191;ﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ </span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎ&#= 65255;ﻬ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166; ﺁﮔﺎﻫﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﺍﺯ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﺣﺘﻰ ﺷﻌﺎﺭﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ&#= 1548; ﺑﺮﺍﻯ ﺟﺬﺏ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 64401;ﻨﻨﺪ. ﻭﻟﻰ ﻫﺮﮔﺰ ﻣﺒﻠّﻎ ﺁﻧﻬﺎ ﻧﻴﺴﺘﻨﺪ. ﻳﻌﻨ&= #65264; ﺣﺮﻑ ﻋﺮﻓﺎﻧﻰ ﻭﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺑﺰﺑﺎﻧﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ، ﻭ ﺣﺘﻰ ﺑﻬﻤﻪ ﺯﺑﺎﻧﻬﺎی ﻤﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﻭﭼﻨ&= #65166;ﻥ ﺑﻴﺎﻧﺎﺗﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭ ﻣﮑﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺨﺼﻮﺹ ﺍﺣﻮﺍﻝ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺧﻮﺩ ﺑﻴﺎﻥ ﻣﻴ&= #65256;ﻤﺎﻳﻨﺪ. ﮐﻪ ﻋﺸﻖ ﺭﺍ ﺑﻬﺮ ﺯﺑﺎﻧﻰ ﮐﻪ ﮔﻔﺘﻪ ﻭﺗﮑﺮﺍﺭ ﺷﻮﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻧﺎ ﻣﮑﺮﺭ ﮔﻔاه اﻧﺪ. ﺯﻳﺮﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸﻰ ﻣﻌﺮﻭﻑ ﺑﺎﻣﺎ&#= 65249; ﺻﺎﺩﻕ ﺩﻳﻦ ﻭﺭﺯﻯ ﺟﺰ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﻮﺳﺎﺋ&#= 65218; ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﺁ= ﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﺳﭙس ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻧﻪ ﻫ&= #65268;ﭻ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮﻯ. ﻫﺪﻑ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ&#= 1548; ﺍﻳﺠﺎﺩ ﺳﻤﭙﺎﺗﻰ ﻭﮐﺸﺶ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﺍﺳﺖ. = ﻭ ﻣﺤﺎﻝ ﺍﺳﺖ ﺍﻧﺴﺎﻥ ﻧﻈﺮ ﻣﻮﺍﻓﻘﻰ ﺑﺄﻣﺮﻯ ﺑﺪﻫﺪ&#= 1548; ﮐﻪ ﻧﺴﺒﺖ ﺑﺂﻥ ﮐﺸﺶ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭﮔﺮﭼﻪ ﺑﺴﻴﺎﺭ ﺳﺴﺖ ﺯﻭﺭ ﻭ ﻓﺮﻳﺐ ﻭ ﺗﻄﻤﻴﻊ ﻭ ﺗﻬﺪ&= #65267;ﺪ ﻭ ﺍﺳﺘﺒﺪﺍﺩ ﺩﻳﻨﻰ ﭼﻨﻴﻦ ﻣ&= #65268;ﻨﻤﺎﻳﺪ. ﮐﻪ ﺭﻭﺯ ﺑﺮﻭﺯ ﺍﻳﻦ ﭘﻴﺮﻭﺍﻥ ﺍﺯ ﺧﺪﺍ ﺩﻭﺭﺗﺮ ﻣﻴﺸﻮ&#= 65255;ﺪ. ﭼﻮﻥ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺗﻨﺎﻗﺾ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺑﻬﺎ= 5249; ﻭ ﺟﻌﻠﻴّﺎﺕ ﻭ ﺧﺮﺍﻓﺎﺕ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪ. ﻭﻟﻰ ﺻﺪﺍﻳﺸﺎﻥ ﺩﺭﻧﻤﻰ ﺁﻳﺪ . ﺧ= ;ﺪﺍﻭﻧﺪ ﺑﺮ ﻣﺠﻤﻮﻋﻪ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺧﻮﺩ، ﻳ&#= 64401;ﻰ ﺭﺍ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ&#= 1548; ﺑﺮﻳﺎﺳﺖ ﺑﺮﺁﻧﻬﺎ ﺑﺮﻣﻴﮕﺰﻳﻨﺪ= 548; ﮐﻪ ﻣﻌﺮﻭﻑ ﻋﻮﺍﻡ ﻧﻴﺴﺘﻨﺪ، ﻣﮕ= 5198; ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ. ﻭﻳﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ، ﺑﻨﺎﻡ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚ. ﮐﻪ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ. ﻭﺑﺎ ﻣﺮﮒ ﺧﻮﺩ ﻏﻴﺒﺖ ﮐﺒﺮﺍ، &#= 65261; ﺁﻏﺎﺯ ﺍﻣﺎﻣﺖ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﺑﺎ ﻏﻴﺒﺖ ﺻﻐﺮﺍ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻥ ﺳﻤﺖ ﻣﻌﺮﻓﻰ ﻧﻤﻰ ﮐﻨﺪ. ﻣﺎﺟ= ﺮﺍﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺗﺴﻤﻴﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺩﺭ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻭ= ﺍﻟّﺎ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ&#= 1548; ﺍﺳﺎﻣﻰ ﺧﺎﺹﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻫﻤﻴﺸ&= #65258; ﺩﻭﻣﻘﺎﻡ ﺍﻧﺴﺎﻧﻰ ﺍﻟﻬﻰ ﺩﺭﺟﻬﺎﻥ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﮑﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﭘﻴﺮ ﮐﺎﻣﻞ، <span style=3D'mso-spacerun:yes'> </span>ﺳﻤﺒﻮﻝ ﻣﻘﺎﻡ ﺣﺴﻴنی = 5268;ﺎ ﺣﺴﻨﻚ، ﻭﺩﻳﮕ= 5198;ﻳﺎﻣﺎﻡ ﺯﻣﺎﻥ ﺳﺎﻟﻚ ﺑﺎﻣﻘﺎﻡ ﺣﺴﻨﻰ. ﻳﻌﻨﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ. ﻭ ﭼﻬﺎﺭ ﺷﻬﻮﺩ ﺩﻳﮕﺮ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ ﻭﺭﻭﺡ ﺍﻟﻘﺪس= 548; ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﻭﻫﻤ&= #65166;ﻥ ﺍﻓﺴﺎﻧﻪ ﺁﻓﺮﻳﻨﺶ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺟﻬﺎﻥ ﺍﺳﺖ. ﺩﻭ= ﺭﻭﺯ ﺍﻭﻝ ﺯﻣﻴﻦ، ﻭ ﭼﻬﺎﺭ ﺭﻭﺯ ﺑﻌﺪﻯ ﺁﺳﻤﺎﻥ. = ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺁﻓﺮﻳﻨﺶ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﻋﺎﻟﻢ ﺻﻐﻴﺮ، &#= 65193;ﺭ ﻣﻘﺎﺑﻞ ﺟﻬﺎﻥ ﻋﺎﻟﻢ ﮐﺒﻴﺮ ﮔﻔﺘﻪ ﺍﻧﺪ. ﺯﺭ= ﺩﺷﺖ ﮐﺎﻣﻞ ﻭﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ، ﺗﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭﻣﺮﺗﻀﻮﻯ= 548; ﻭﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﭘﻴﺸﺮﻓﺖ ﺷﻬﻮﺩﻯ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻣﺴﻴﺢ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﺷﺸﻢ ﻋﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﺯﺭﺩﺷﺘﻴﺎﻥ ﮐﺎﻣﻞ، ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺳ&#= 65166;ﻧﻨﺪ. ﺁﻧﮕﺎﻩ ﻣﺤﻤﺪ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭﻫﺮ ﺯﻣﺎﻥ، ﺑﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﺭﻭﺡ ﺍﻟﻘﺪس ﻗﺎﺋﻢ ﻭ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﭘس ﻣﺴﻴﺢ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ، ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﺗ= 5166; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﻭﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﺑﺎ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﺎ ﺻﻮﺭﺕ ﻣﺠﺴّﻢ ﻭﻣﺠﺴّﺪ ﻣﺼﻄﻔﻮﻯ ﻣﺤﻤﺪ، ﻟﺒّﻴA= 242; ﻋﻬﺪ ﺍﻟﺴﺖ ﺭﺍ ﺑﮕﻮﻳﻨﺪ. ﺗﺎ ﻧ= ﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ، ﻭ ﺳﻮﺷﻴﺎﻧس ﺯﺭ= 5193;ﺷﺖ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ، ﮐﻪ ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﻫﻔﺘﻢ ﻭ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﺭﺍ ﮐﺸﻒ ﮐﻨﺪ، ﻭﺑﺴﺎﻟ= 4401;ﺎﻥ ﺧﻮﺩ ﺍﺭﻣﻐﺎﻥ ﮐﻨﺪ. ﮐﻪ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﻭﺑﻮﺩﺍ، ﭘس ﺍﺯ ﻃﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﺮﺗﺮﺑﻌﺪﻯ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﮐﻪ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺘﻮﺍﻧﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻫﻴﭻ ﻭﺟﻪ ﺗﺸﺎﺑﻬﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺳﻠﻮﻙ ﻧﻮﻉ ﻓﻮﻕﺑﺸﺮﻯﺑﺎ= 5255;ﻮﻉﺑﺸﺮﻧﺨﻮᥴ= 5;ﻫﺪﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ ﺩﺭ ﺗﺸﺪﻳﺪ ﺟﺒﻬﻪ ﺁﻥ، ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺤﺎﻓﻈﻪ ﮐﺎﺭﺍﻥ ﻣﺬﻫﺒﻰ ﺍﮐثرﻳّﺖ ﺑﻰ ﺳﻮﺍﺩ ﻋﻮﺍﻡ که همیشه ﺟﺎﻫﻠﺎﻥ ﺩﺭ ﺍﮐثرّت هستن&#= 1583;، <span style=3D'mso-spacerun:yes'> </span>ﻧﺘﻮﺍﻧ= ﺴﺘﻨﺪ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ ﺭﺍ ﺩﺭﻙ ﮐﻨﻨﺪ&= #1548; ﻭ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭ ﺑﺤثهاﻯ ﺗﺎﺭʌ= 67;ﺨﻰ ﺭﺍﻧﻴﺰ ﻧﭙﺬﻳﺮﻓﺘﻨﺪ. &= #65261;ﻟﺬﺍ ﻧﺴﻞ ﺟﺪﻳﺪ ﻟﻴﺒﺮﺍﻝ ﻫﺎﻯ ﺁﺯﺍﺩﻯ ﺧﻮﺍﻩ&#= 1548; ﺍﺯ ﻫﺮ ﻣﮑﺘﺐ ﻓ= ﮑﺮﻯ ﻗﺪﻳﻢ ﻭﻓﻠﺴﻔﻪ، ﺑﺎ ﻋﺼﺎﻯ ﻋﻠﻢ ﺟﻠﻮ ﺍﻓﺘﺎﺩﻧﺪ. ﻭ ﺩﺭﺩﺍﻧﺸﮑﺪﻩ ﻫﺎﻯ ﻟﺎﻫﻮﺗﻰ ﺩﻳﻨﻰ ﻧﻴﺰ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻤﺎﻥ ﻭﻋﻘﺎﻳﺪ ﺍﺟﺪﺍﺩﻯ ﺭﺍ ﻟﺎﺯﻡ ﺑﺘﻐﻴﻴ&#= 65198; ﺍﺳﺎﺳﻰ ﺩﺍﻧﺴﺘﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺳﺨﺖ ﻣﻮﺭﺩ ﺣﻤﻠﻪ ﻭ ﻣﺨﺎﻟﻔﺖ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨ&#= 65194;. ﻭ ﺍﻭﻟﻴﻦ ﻧﻬﻀﺖ ﺍﺳﺎﺳﻰ ﺍﻳﻦ ﻟﻴﺒﺮﺍﻟﻬﺎ ﭘﻴﺪﺍ ﺷﺪ، ﮐﻪ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺑﻮﺩ. ﮐﻮﺷ= 5206; ﺑﺮﺧﻰ ﮐﺸﻴﺸﺎﻥ ﺩﺭ ﺗﺤﻘﻴﺮ ﺁﺯﺍﺩ ﺍﻧﺪﻳﺴﻰ ﻫﺎﻯ ﺩﺍﻧﺸﮑﺪﻩ ﻫﺎﻯ ﻟﺎﻫﻮﺗﻰ ﺩﻳﻨﻰ ﻣﺴﻴﺤﻰ ﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻟﻴﺒﺮﺍﻟﻬﺎ ﻣﺴﺎﺋﻞ ﺭﺍ ﺍﺯ ﻋﻘﺎﻳﺪ ﺍﺳﺎﺳ&#= 65264; ﺍﻳﻤﺎﻥ ﻣﺴﻴﺤﻰ ﻃﺮﺩ ﮐﺮﺩﻧﺪ. ﻓﺴﺎﺩ ﻃﺒﻴﻌﺖ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﺗﻮﻗّﻔﺪﺭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻭﮐﺮﺍﻣﺎﺕ ﻓﺼﻞ ﻧﻮﻋﻰ هر= 705;س ، ﻭﻧﻴﺎﺯ ﺑﻨﻌﻤﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ، ﮐﻪ ﻣﻨﺤﺼﺮﺍ ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﭘس ﺍﺯﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. ﮔﺮﭼﻪ ﻧﻌﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺪﻭﻥ ﺳﻠﻮﻙ ﻭ ﺣﺘﻰ ﻫﺮ ﺍﻋﺘﻘﺎﺩﻯ ﺑﺨﺪﺍﻭﻧﺪ ﺑﻬﻤﻪ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﺑﺤﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﻣﻴﺮﺳﺪ. ﻭ= ﻧﻴﺰ ﻋﻘﻴﺪﻩ ﺷﺪﻳﺪ ﺑﺘﺠﺴّﺪ ﺧﺪﺍ ﺩﺭ ﻣﺴﻴﺢ، ﮐﻪ ﺧﻮﺩ ﺑﺤث ﺩﻳﮕﺮﻯ ﺍﺳﺖ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻫﺮ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ، ﻳﻚ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﻦ ﻏﻴﺮ ﺍﺯ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴ&#= 65186;، ﺩﺭﺻﺤﻨﻪ ﺯﻣﺎن هاﻯ ﺑﻌﺪﻯ، ﺑﺮﺍق همه ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﻏﻴﺮ ﺍﺯ ﺗﺠﺴّﺪ ﻣﺴﻴﺢ ﺩﺭ ﺻﻮﺭﺕ ﺑﺸﺮﻯ ﺟﺪﻳﺪ ﻣﻮﻟﺎ ﻋﻠﻰّ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺷﺶ ﻗﺮﻥ ﺑﻌﺪ. ﮐﻪ ﺑﺎﺯ ﺭﻭﺡ ﺳﺎﺑﻖ ﻣﺴﻴﺢ ﺭﻭﺡ ﺟﺪﻳﺪ ﻋﻠﻰّ ﺷﺪ. ﻭ ﺑﺎ ﻣﺤﻤﺪ ﮐﻪ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺍﻭ ﺭﺍ ﻗﺒﻠﺎ ﺩﺍﺷﺖ، ﺑﺘﻮﺍ= 5255;ﺪ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﺪ. ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﻴﺰ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﻳﺪ ﺧﻮﺩ ﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﻘﮕﺮ ﺍﺯ ﺯﻣﺎﻥ ﻣﺎ ﺑﻨﻤﺎﻳﻨﺪ ﻭ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، &#= 65259;ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺡ ﺯﺭﺩﺷﺖ، ﺩﺭ ﺗﻮﻟﺪ ﺩﻭم ﻮ نیز ﺑﻌثت ﻤﺴﻴﺢ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺍﻭ، ﻭﻧﻪ ﺩﺭ ﺗﻮﻟﺪ ﻃﻔﻠﻰ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺍﺻﻄﺒﻞ، ﮐﻪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﭘﻴﺎﻣﺒﺮ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﺪ. ﺑﻠﮑﻪ ﺩﺭ ﺭﺣﻢ ﻭﻟﺎﻳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﺴﻴﺢ، &#= 64400;ﻪ ﻳﺤﻴﻰ ﻣﻌﻤﺪﺍﻧﻰ ﺑﻦ ﺯﮐﺮﻳﺎ ﺑﻮﺩ. ﺗ= ﻮﻟﺪ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻦ 30 </span><span lang=3DFA style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺳﺎ᥼= 7;ﮕﻰ ﻳﺎﻓﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﺤﻤﺪ ﺩﺭ ﭼﻬﻞ ﺳﺎﻟﮕﻰ، ﻭ ﻋﻠﻰّ ﺩﺭ ﺑﻴﺴﺖ ﺳﺎﻟﮕﻰ. = ﻭ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، پس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺸﻬﻮﺩ ﻧﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻯ ﺧﻮﺩ ﻣﻴﺮﺳﺪ، ﻭﺗﻮ= 5247;ﺪّ ﺩﻭﻡ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪ، ﮐﻪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭﻧﺒﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﺒﻌﻮث ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺴﺎﺩ ﻃﺒﻴﻌﺖ، ﮐﻪ ﺩﺭ ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ ﺯﻳﺎﺩ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ&#= 1548; ﺩﺭ ﻃﺒﻴﻌﺖ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﮐﺮﻩ ﺯﻣﻴﻦ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺑﺘﮑﺎﻣﻞ ﻭ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﻧﭙﺮﺩﺍ&#= 65199;ﺩ، ﭘس</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ ﻓﺴﺎﺩ ﻭﮔﻨﺎﻩ ﻭ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺍﻭ، ﻫﻢ ﺍﮐﻨﻮن ﻤﻴﺒﺎﺷﺪ. ﻭﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻌﺎﺩﻝ ﻳﻚ ﻧﻮﻉ ﺣﻴﻮﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺍﮔﺮ ﺷﺎﻧس ﺑﻴﺎﻭﺭﺩ ﻭ ﺍﻳﻨﻚ ﺑﻤﻴﺮﺩ ﺑﻬﻤﺎﻥ ﺻﻮﺭﺕ &= #65187;ﻴﻮﺍﻧﻰ ﻣﺴﺦ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﮐﻪ ﺑﺮﺍﻳﺶ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﭼﻴﺰﻯ ﻣﺎﻧﺪﻩ&#= 1548; ﻭﻣﺼﺮﻑ ﺷﻬﻮﺕ ﻭ ﺷﻬﺮﺕ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻧﺸ&#= 65194;ﻩ ﺍﺳﺖ. ﻭﺍﻟّﺎ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻨﺎﻩ ﺧﻮﺍﻫﻨﺪﮐﺮﺩ= 548; ﮐﻪ ﺣﺘﻤﺎ ﻫﻤﻪ ﻣﻴﮑﻨﻨﺪ. ﭘس ﻣﺪﺍﻡ ﺩﺭﺟﻪ ﺷﺎﻳﺴﺘﮕﻰ ﻗﻬ&#= 65240;ﺮﺍﺋﻰ ﺁﻧﻬﺎ، ﺑﺎﻧﻮ= 5165;ﻉ ﺣﻘﻴﺮﺗﺮ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﻳﻦ ﺭﻓﺎﻩ ﻭﺗﻤﺪﻥ ﻭ ﻏﺮﻭﺭﻋﻠﻢ ﻭﺧﻮﺩ ﻓﺮﻳﺒﻰ &= #65239;ﺸﺮی گرﻯ ﺁﺧﻮﻧﺪﻫA= 166; ﻭﮐﺸﻴﺸﺎﻥ، ﮐ= 5258; ﻫﻤگی ﺒﺎﻳﺪ ﺑثرﻭﺕ ﺑﻴﺸﺘA= 198; ﺑﺮﺳﻨﺪ. ﭘس ﺗﻮﺍﻥ ﮔﻨﺎﻩ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﭘس ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺭﻭﺯﺍﻓﺰﻭﻥ ﻣﻴﮕﺮﺩﺩﻭ ﺳﺎﻟﻚ ﺑﺎ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﭘﻴﺸﺮﻓﺖ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺍﺭﺩ، ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﺎﺩﻳﺎﺕ ﺑﺸﺮﻯ ﻭﺩﻧﻴﻮﻯ ﻭ ﺣﺘ&= #65264; ﺟﺎﻥ ﺧﻮﺩ ﺩﻭﺭ ﺷﻮﺩ ﺑﺨﺪﺍ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﺩ ﻭ ﺑﺘﺠ&= #65248;ّﻰ ﻣﻴﺮﺳﺪ. ﺑﻨﻴﺎ&= #65193; ﮔﺮﺍﻥ ﺍﺳﺎﺳﻰ ﺗﺮ ﺣﻖ ﺩﺍﺷﺘﻨﺪ، ﮐﻪ ﺍﺯ ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﺩﻭﺭ ﺷﻮﻧﺪ. ﺯﻳﺮﺍ ﺗﺠﺪﻳﺪ ﮐﻨﻨﺪﮔﺎﻥ ﻣﺘﻔﮑّﺮ ﻋﺼﺮ ﺍﻫﻤﺎﻝ ﺍﻣﻮﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺬﻫﺒی ﺮﺍ ﺩﺭ ﻣﮑﺘﺐ ﻫﺎﻯ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﺟﺪﺍﺷﺪﻩ ﺑﺎ ﮐﻤﻚ ﻋﻠﻢ، ﺍﺯ ﻣﮑﺘﺐ ﮐﺎثوﻟﻴﻚ ﺧﻮﺍﺳﺘﺎﺭﺑﻮ= 5193;ﻧﺪ. ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﺑﻴﻄﺮﻑ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺑﺨﻮﺑﻰ ﺩﺭﻙ ﮐﻨﺪ، ﮐﻪ ﻟﻴﺒﺮﺍﻝ ﺩﺭ ﺗﻔﮑّﺮ ﻋﻤﻴﻖ ﻫﺴﺖ، ﻭﻟﻰ ﺩﺭ ﺍﺑﻬﺎﻡ ﻣﻴﻤﺎﻧﺪ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺳﻮﺭﺍﺥ ﺩﻋﺎ ﺭﺍ ﮔﻢ ﮐﺮﺩه اﻧﺪ. ﻭ ﺯﻳﺎﺩﻯ ﺭﻭﻯ ﺩﺭ ﺗﺠﺪﻳﺪ ﺗﻔﺴﻴﺮﺍﺕ ﺑﺎﻃﻨﻰ ﮐﺘﺎﺏ ﻣﻘﺪّس ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﺯ ﺑﺎﻃﻦ ﺁﻟﻮﺩﻩ ﻏﻴﺮ ﺍﻟﻬﻰ ﺷﺨص اﺳﺖ، ﻧﻪ ﺍﺯ ﮐﺘﺎﺏ ﻣﻘﺪّس ﻭ ﺍﻟّﺎ ﺗﻔﺴﻴﺮ ﺑﺎﻃﻨﻰ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ، ﻫﻤﺎﻥ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺴﻴﺢ ﻭ ﻣﺤﻤ&= #65194;، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺑﺎﻳﺒﻞ ﻭ ﻗﺮﺁ&= #65253; ﻣﻴﺒﺎﺷﺪ. ﭘس ﺍﻳﻦ ﻣﻔﺴّﺮﻳﻦ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ، ﺑﻴﺸﺘﺮ ﺭﻳﺎﮐﺎﺭﻯ ﻭﻟﻔّﺎﻇﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ ﻭ ﺑﻨﺎﻡ ﺧﺪﻣﺖ ﺑﺨﺪﺍ ﻭﻣﺴﻴﺢ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﻴﺸﺘ&#= 65198; ﺑﺂﻧﺎﻥ ﻟﻄﻤﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺰﺩﻧﺪ. ﺯﻳﺮﺍ ﺍﻧﺠﻴﻞ ﻭ ﻗﺮﺁﻥ ﺗﻔﺴﻴﺮ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﻧﺎﺏ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﺭﺍ ﻧﺪﺍﺭﺩ. ﺑﻠ= ﮑﻪ ﻣﺨﺼﻮﺹ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ اس= 578; . ﻫﻤﺎﻥ ﮔﻮﻳﻨﺪﻩ ﻭﻧﻮﻳﺴﻨﺪﻩ ﮐﺘﺎﺏ ﻣﻘﺪس ﺍﺳﺖ. ﻭﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﻭﮐﺘﺎﺏ ﻣﻘﺪس ﻭﺩﺳﺘﻮﺭﺍﻟﻌ= 5252;ﻠﻬﺎﻯ ﺧﺎﺹ ﺧﻮﺩ ﻟﺎﺯﻡ ﺍﺳﺖ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65153;ﻧﻬم ﺒﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻨﻮﻳ= 5204;ﻨﺪ و قرآن و انجیل ناطق میباشد. ﻭ ﮐﺘﺎﺏ ﻧﻴﺰ ﺑﻤﻌﻨﻰ ﭘﻴﻤﺎﻥ ﺑﺴﺘﻦ ﺍﺳﺖ. ﻭ ﺗﻮﺭﺍﺕ ﺑﻤﻌﻨﻰ ﺗﻮﺭﻳﻪ ﻫﺎ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻧﺠﻴﻞ ﻧﻴﺰ ﻭﺳﻴﻠﻪ ﺍﻧﺠﻞ ﻭ ﻓﺮﺷﺘﻪ ﺷﺪﻥ ﻭ ﻣﻘﺪس ﮔﺮﺩﻳ&#= 65194;ﻥ ﺍﺳﺖ. ﻭ ﻗﺮﺁﻥ ﻧﻴﺰ ﺩﻭ ﻗﺮﻩ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ ﻣﺤﻤﺪ، ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺭﺳﻴﺪﻥ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﻦ ﺩﻭ ﺷﻬﻮﺩ ﺷﺮﺣﺶ ﺩﺭ ﮐﺘﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺪس ﻗﺒﻠﻰ ﻧﻴﺴﺖ. ﻭ ﺩﺭ ﻗﺮﺁﻥ ﺷﺮﺣﺶ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺍﺳﺘﺪﻟﺎﻟﻰ ﻫﺴﺖ، ﻭنه ﺒﺼﻮﺭﺕ ﺩﺳﺘﻮﺭﺍﺕ ﺟﺰﺋﻰ، ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﻚ ﺑﺨﺼﻮﺹ. ﻭ ﻟﺬﺍ ﺧﻮﺍﻧﺪﻥ ﻗﺮﺁﻥ ﮐﺎﺭ ﺩﻳﺪﻥ ﻗﺮّﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪﻭ ﺣﺘﻰ ﺧﻮﺍﻧﺪﻥ ﻗﺮﺁﻥ ﻭﺍﺟﺐ ﻧﻴﺴﺖ. ﺗﺎ ﮐﻨﻮﻥ ﻧﻴﺰ ﺑﻨﻴﺎﺩ ﮔﺮﺍﻳﺎﻥ ﻣﺬﻫﺒﻰ، ﺗﻔﺴ= 5268;ﺮ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻣﻨﻄﻘﻰ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻟﻴﺒﺮﺍﻟﻬﺎ ﻣﻮﻗﺘﺎ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ. ﻭ ﻟﻰ ﺍﻧﮑﺎﺭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ، ﺩﻟﻴﻞ ﺍﺻﺎﻟﺖ ﺗﻔﮑّﺮﺍﺕ ﺑﻨﻴﺎﺩ ﮔﺮﺍﻳﺎﻧﻪ ﻭ ﺧﺮﺍﻓﺎﺕ ﺁﻧﻪ ﻧﻴﺴﺖ ﮐﻪ ﻧﻔﻰ ﺍﻟﺸﻴئ ﺍثبا᥵= 3; ما ﻋﺪﺍﻩ ﻧﻤﻰ ﮐﻨﺪ. ﺍﮔﺮ ﺩﻭ ﺩﻭﺗﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺩﻩ ﺗﺎ ﻧﺒﺎﺷﺪ، ﺑﻤﻌ= 5256;ﻰ ﻫﺸﺖ ﻭ ﺷﺶ ﻭﻏﻴﺮﻩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻫﻤﻴﺸﻪ ﺣﻖ ﻭ ﺩﺭﺳﺖ ﻳﮑﻰ ﺍﺳﺖ، ﻭ ﺑﻘﻴﻪ ﻫﻤﻪ ﺑﺎﻃﻞ ﻫﺴﺘﻨﺪ. = ﻭ ﺩﺭ ﺑﺎﻃﻞ ﻧﺴﺒﺖ ﺑﻬﻢ، ﺩ&#= 65247;ﻴﻞ ﺍﺻﺎﻟﺖ ﻫﻴﭽﮑﺪﺍﻡ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺍ= ﻟﺒﺘﻪ ﺧﻴﺮﺧﻮﺍﻫﺎﻥ= 5183;ﺎﻣﻌﻪ ﺑﺪﻭﻥ ﺩﻝ ﺑﺴﺘﻦ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﻴﻬﻮ= 5193;ﻩ ﺍﻣﻴﺪﻭﺍﺭﻧﺪ= 548; ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺯﻣﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ&#= 1548; ﮐﻪ ﻋﻠﻢ ﻭﺩﻳﻦ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ= 548; <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﻫﻢ ﮐﻨﺎﺭﺧﻮﺍﻫﻨ= 5194; ﺁﻣﺪ. ﻣﻤﮑﻦ ﺍﺳﺖ ﻫﺮ ﺯﻣﺎﻥ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺍﮐثرﻳّﺖ ﺩﺍʌ= 07;ﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺣﮑﻮﻣت ﻨﻤﺎﻳﺪ، ﻭﻟﻰ ﺍﮐثرﻳت اﻓﺮﺍﺩ ﺩﻟﻴﻞ ﺣﻘّﺎﻧﻴﺖ ﻫﻴﭻ ﮐﺪﺍﻡ ﺁﻧﻬﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻟﺬﺍ ﭘﺮﻭﺗﺴﺘﺎﻧﻬ= 5166;ﻯ ﺍﻧﺠﻴﻠﻰ ﺑﺎ ﺗﻘﺪس ﻃﻠﺒﻰ ﻋﺮﻓﺎﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺑﻴﻦ ﭘﺮﻭﺘﺴﺘﺎﻧﺘ= 5260;ﺎ ﮐﻪ ﻣﺨﺎﻟﻒ ﻧﻈﺮﻳّﺎﺕ ﺧﺮﺍﻓﻰ ﮐﺎثوﻟﻴﻜﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ، ﺣ= 5238; ﺩﺍﺭﻧﺪ ﻣﺎﻧﻊ ﺗﺪﺭﻳس ﻋﻠﻮﻡ ﺩﺭﺟﻪ ﺩﻭﻡ، ﭼ&#= 65262;ﻥ ﻋﻠﻢ ﺍﻟﺤﻴﺎﺕ ﺑﻴﻮﻟﻮﮊﻯ ﮔﺮﺩﻧﺪ. ﺯﻳﺮﺍ ﺑﺎﻋث ﻓﺴﺎﺩ ﻭ ﺑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻤﺎﻧ= 5264; ﺟﻮﺍﻧﺎﻥ ﻣﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﺍﻳﻤﺎﻥ ﺭﺍ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻧﻪ ﺗﺸﮑﻴﻠﺎﺕ ﮐﻠﻴﺴﺎﺋﻰ، ﻫ= 5198;ﮔﺰ ﻋﻠﻮﻡﻣﺎﺩﻯ ﺑﺤﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻓﺮﺻﺖ ﻧﻤﻴﺪﻫﺪ. ﻭ ﻳﻚ ﭘﺰﺷﻚ ﮐﻪ ﻓﻴﺴﻴﻮﻟﻮﮊﻯ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺭﺍ ﺧﻮﺏ ﻣﻴﺸﻨﺎﺳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺩﻗﻴﻖ ﺗﺮ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ، ﻭ ﻫﺮ ﺣﻴﻮﺍﻥ ﺩﻳﮕﺮﻯ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ. ﻭ ﺳﺘﺎﻳﺶ ﻧﻈﺎﻡ ﺍﻟﻬﻰ ﻗﺒﻠﻰ، &#= 65261; ﻫﺪﻑ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺑﻌﺪﻯ، &#= 65197;ﺍ ﺍﺯ ﺍﻳﻦ ﻧﻈﺎﻡ ﻋﺠﻴﺐ ﺑﺪﻥ ﻭ ﺍﻋﺼﺎﺏ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻴﻔﻬﻤﻨﺪ. ﻭﻟ&= #65264;( ﺍﻧﺠﻴﻠﻴﺎﻥ) ﻣﺎﻧﻨﺪ ﻋﺮﻓﺎﻯ ﺷﺮﻗﻰ ﻭﺍﻟﻬﻰ، ﺧﻮﺩ= 5197;ﺍ ﺁﮔﺎه اﺯ ﺣﻘﺎﻳﻘﻰ ﻣﻴﺪﺍﻧﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﻫﺮ ﺧﻄﺎ ﻭ ﻓﺴﺎﺩ ﺁﻧﺎﻥ ﻣﻴﮕﺮﺩ&#= 65193;. ﻭﻟﻰ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺍﺳﺖ. ﻭﻧﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﭼﻪ ﺭﺳﺪ ﻋﻮﺍﻡ ﻏﻴﺮ ﺳﺎﻟﻚ . ﻭ ﺍﻟّﺎ ﻣﻠّﺎﻫA= 166; ﻭ ﻋﻠﻤﺎﻯ ﺃﻫﻞ ﮐﻠﺎﻡ ﻭ ﺁﺧﻮﻧﺪ ﻭ ﮐﺸﻴﺶ ﻭﻣﻮﺑﺪ ﻗﺸﺮﻯ، ﻭﻳﺎ ﺭﻳﺸﻰ ﻫﻨﺪﻭﻯ ﻗﺸﺮﻯ، ﻭ ﻳﺎ ﻫ&= #65198; ﺩﺭﻭﻳﺸﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺭﺷﻬﻮﺩ، ﺑﻘ= 5262;ﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ثوﺍﺑﮑﺎﺭﻯ ﺁﻧﻬﺎ ﮔﻨﺎﻩ ﺍﺳﺖ. ﻭ ﻋﺒﺎﺩﺕ ﺁﻧﺎﻥ ﺗﻌﺒّﺪ ﻭﺷﺮﻙ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﭘس ﺩﻋﺎ ﻭ ﻋﺒﺎﺩﺍﺕ ﺁﻧﻬﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺂﺳﻤﺎﻥ ﺑﺎﻟ&#= 65166; ﻧﻤﻴﺮﻭﺩ، ﮐﻪ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺻﻮﺭﺕﻧﻮﻋﻰﺍ= 5261;ﺭﺍﻣﺴﺦﻣﻴﮑ᥽= 6;ﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮐﺎ= 9;وﻟﻴﻚ ﻫﺎ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﺭﺍ ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻧ&#= 65194;. ﮐﻪ ﻫﻤﻴﺸﻪ ﭼﻨﻴﻦ ﻣﻴﮑﺮﺩه اﻧﺪ. &#= 65261; ﺍینان کاثوﺷ&#= 65262;ﻟﻴﮑﻬﺎﻯ ﻗﺸﺮﻯ ﻣﺴﻴﺤﻰ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎﻯ ﻣﻌﺘﺮﺽ ﺑﺮﮐﻠﻴﺴﺎ ﺧﻮﺩﺭﺍ ﻣﻨﻄﻘﻰ ﺗﺮ ﺑﻴﻦ ﻣﺴﻴﺤﻴﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺍﺭثوﺩﻭﮐﺴﻬʋ= 66;ﻯ ﺷﺮﻗﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻧﻴﺰ ﭼﻮﻥ( ﺳَﻠﻔﻰﻫﺎﻯ) ﻣﺴﻠﻤﺎﻥ، ﺑﻬ= 5252;ﺎﻥ ﺍﺻﻮﻝ ﺍﻭﻟﻴﻪ ﻣﺴﻴﺢ ﻣﺮﺗﺒﻂ ﻫﺴﺘﻨﺪ، ﺑﺎﺯ ﺧﻮﺩ ﺭﺍ ﻣﺴﻴﺤﻰ ﺗﺮ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺷﺎﻳﺪ ﺍﻓﺮﺍﺩ ﺳﺎﻟﻚ ﻭ ﻋﺎﻗﻞ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺩﺭ ﻫﺮ ﻓﺮﻗﻪ ﻭ ﻣﺬﻫﺒﻰ ﺑﺤﻖ ﻧﻴﺰ، ﺩﺭ ﻫﻤﺎﻥ ﺭﻭﺯﻫﺎﻯ ﻧﺨﺴﺘﻴﻦ ﺧﻮﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻣﻨﺤﺮﻓ= ﻴﻦ ﻗﺸﺮﻯ ﻏﻴﺮ ﻋﺎﻣﻞ ﺑﺂﻧﭽﻪ ﭘﻴﺎﻣﺒﺮﺷﺎﻥ ﻳﺎ ﺍﻤﺎﻣﺸﺎﻥ ﮔﻔته اﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻧﻤﻴﺨﻮ= ﺍﻫﻨﺪ ﺧﻮﺩﺭﺍ ﺍﻟﻬی که ﻨﺪﺍﺭند ﻧʌ= 52;ﺎﻳﻨﺪ. ﮐﻪ ﻣﺮﺩﻡ ﺭﺍ ﺭﻫﺒﺮﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﺳﺘثماﺭﻯ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﻟ&= #65264;ﭘﺮﻭﺗﺴﺘﺎﻧA= 176;ﻬﺎ ﺗﻨﻬﺎ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺁﻧﻬﺎ، ﺑﺎ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﻓﻠﺴﻔﻰ، ﻭ ﺃثرﻋﻠﻮﻡ ﺩﺭ ﺍﻓﮑﺎﺭ ﮔﻬﮕﺎﻩ ﮐﻢ ﻳﺎ ﺯﻳﺎﺩ ﻣﻴﺸﺪ. ﮐ= ﻠﻴﺴﺎﻯ ﮐﺎثوﻟﻴﻚ ﻭ ﭘﺎﭖ، ﺣﻘﺎﻳﻖ ﻭﺣﻰ ﺁﺳﻤﺎﻧﻰ ﺁﻣﺪﻩ ﺩﺭ ﮐﺘﺎﺏ ﻣﻘﺪس ﺭﺍ، ﺑﺮ ﻣؤﻣﻦ ﻓﺮﺽ ﻭﻭﺍﺟﺐﻣﻴﺪﺍ= 5255;ﻨﺪ، ﮐﻪﺟﺎﻯﺑﺤثﻭA= 165;ﻧﺘﻘﺎﺩﻧﻴﺴﺖ= ;. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺩﺳﺘﻮﺭﺍﺕ ﮐﻨﮕﺮﻩ ﺗﺮﺍﻧﺖ 154 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺗا 156 ﺍﻳﻦ ﺃﻣﺮ ﺁﻣﺪﻩ، ﻭ&#= 65247;ی ﺘﺄﮐﻴﺪ ﻧﮑﺮﺩﻩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺗﻮﺭﺍﺕ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺗﻔﺴﻴﺮ ﻇﺎﻫﺮﻯ ﻭ ﺣﺮﻓ&= #65264; ﺷﻮﺩ. ﮐﻪ ﻧﺘﻮﺍﻥ ﺗﻔﺴﻴﺮﺍﺕ ﺑﺎﻃﻨﻰ ﻭﻣﻌﻨﻮﻯ ﻳﺎ ﺳﻠﻮﮐﻰ ﺑﺸﻮﺩ ﮐﺎﺭﻯ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ ﺑﻌﺪﺍ ﮐﺮﺩﻧﺪ. = ﻭ ﺗﻔﺴﻴﺮ ﺑﺎﻃﻨﻰ ﺭﺍ ﺃﺻﻞ ﺩﺍﻧﺴﺘﻨﺪ، ﻏ= 5166;ﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺴﺮﭼﺸﻤﻪ ﻭ ﺃﺻﻞ، ﻭﺗﺄﻭﻳ= 5246; ﺑﺄﻭﻝ ﺑﺎﺯ ﺑﺎﺯﮔﺸﺖ ﺑﻈﺎﻫﺮ ﮐﻠﺎﻡ ﺍﻭلیه ﻨﻴﺴﺘʌ= 56;ﺪ. ﺑﺎﻳﺪ ﺑﺎﺯﮔﺸت ﺒﺒﺎﻃﻦ ﮐﻠﺎﻡ ﺍﻭﻟﻴﻪ ﮔﻮﻳﻨﺪه ﺍﺻﻠ= 5264; ﮐﺮﺩ. ﻭﺍﻟّﺎ ﻫﺮﺑﺎﺯﮔﺸﺖ ﺑﻌﻘﺐ ﺍﺭﺗﺠﺎﻉ ﻭﻧﺎﺣﻖ ﺍﺳﺖ. ﺣ= ﺘﻰ ﺍﮔﺮ ﻣﻔﺎﺳﺪ ﻧﻈﺮﻳّﺎﺕ ﺩﻳﮕﺮ ﺭﺍ ﺗﺤﻤﻴﻖ ﮔﻔﺘﻪ ﺑﺎﺷﺪ. ﺣﻘّﺎﻧ&#= 65268;ّﺖ ﺁﻧﺎﻥ ﺭﺍ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ. ﻳﻌﻨ&= #65264; ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﺭﺍ ﺩﺭ ﺃﺻﻞ ﻣﻄﺎﻟﺐ ﻇﺎﻫﺮﻯ ﺑﺪﺍﻧﻨﺪ، ﮐﻪ ﭼﻮﻥ ﺍﻣﺮﻭﺯ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ&#= 1548; ﺗﻔﺴﻴﺮ ﺑﺎﻃﻨﻰ ﻣﻴﮑﻨﻨﺪ. ﺍﻣﺎ ﺍﮔﺮ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﺭﺍ ﺩﺭ ﺃﺻﻞ ﺑﺎﻃﻨﻰ ﻭ ﺳﻠﻮﮐﻰ، ﻭ ﻏﻴﺮ ﻇﺎﻫﺮﻯ ﺩﺭ ﮐﻠﻤﺎت ﺁﻥ ﺑﺪﺍﻧﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻟﺒﺘﻪ ﻫﺮ ﺗﻔﺴﻴﺮﻯ ﮐﻪ ﻣﺠﺪﺩﺍ ﺑﺎﻃﻨﻰ ﺑﺸﻮﺩ&#= 1548; ﺩﺭﻫﻤﺎﻥ ﺳﻤﺖ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ= ﻟﺬﺍ ﺩﺭﻣﮑﺎﺗﺐ ﺳﻠﻮﮐﻰ ﻭﺑﺎﻃﻨﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻤﺎﻡ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﮕﻰ ﻣﺎﻧﻨﺪ ﻫﻢ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ. = ﮐﻪ ﺩﺭ ﮐﻴﻔﻴّﺖ ﺷﺒﻴﻪ ﺑﻬﻢ، ﻭ&#= 65247;ﻰ ﺩﺭ ﮐﻤﻴّﺖ ﻫﻤﻴﺸﻪ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎ ﺗﻔﺎﻭﺗﻬﺎ ﻫﺴﺖ. ﻭﻟﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺳﻠﻮﮐﻰ، ﺗﻤﺎ= 5249; ﺍﺩﻳﺎﻥ ﺗﻔﺎﻭﺗﻬﺎﻯ ﮐ&#= 65268;ﻔﻰ ﻧﻴﺴﺖ. ﻫمه ﻴﻚ خدﺍ ﻭﻳک ﺘﻮﺣﻴﺪ ﻋﻤﻠﻰ ﻭ ﺧﻠﺎﺻﻰ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ. ﺑ&= #65166; ﻫﺮ ﺭﻭﺵ ﺗﻤﺮﻳﻨﻰ ﮐﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﻣﻨﺘﻈﺮ ﺩﻳﺪﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬ= 5262;ﺩﻯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﺩﺭﻫﺮﺟﺎ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﻭﻣﺮﺍﺣﻞ ﺷﻬﻮ&#= 65193;ﻯ، ﺑﻴﻚ ﻧﺎﻡ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﻣﻨﺎﺳﺐ ﺁﻥ ﻗﻮﻡ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺍﺳﺎﻣﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263;، ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﻤﺎﻣﻰ ﭘﻨﺞ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟ&#= 65264; ﺍﻟﻌﺰﻡ ﭘﻴش اﺯ ﻣﺤﻤﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﻣث&#= 1604;ا ﺷﻬﻮﺩ ﺳﻮﻡ ﺷﻴﻮﺍ ﻓﺮﺷﺘﻪ ﻭ ﺷﻬﻮﺩ ﺯﻧﺎﻧ&= #65258; ﻧﺰﺩ ﺑﻮﺩﺍ، ﻫ&#= 65252;ﺎﻥ ﺷﻬﻮﺩ ﺳﻮﻡ ﺯﺩﺷﺘﻴﺎﻥ ﺩﻏﺪﻭ، ﻭ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺳﻮﻡ ﻣﺮﻳﻢ ﻣﺴﻴﺤﻴﺎﻥ، ﻭ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻓﺎﻃﻤﻰ ﻣﺤﻤﺪﻳﺎﻥ ﮐﺎﻣﻞ، ﻭ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺳﻮﻡ ﺯﻳﻨﺐ ﻳﺎ ﺯﻧّﻮﺑﻴﺎ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺷﻬﻮﺩ ﺳﻮﻡ ﺷﻴﻮﺍ ﻳﺎ ﻓﺎﻃﻤﻰ، ﺑﺎ ﺷﻬﻮﺩ ﺯﻳﻨﺐ ﮐﺒﺮﺍ ﻳﺎ ﺯﻧﺒ&= #65262;ﺑﻴﺎ، ﻫﻤﺎﻥ ﻭﻋﺪﻩ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﺩﺭ ﺩﻭ ﻓﺮﺷﺘﻪ (ﻣﻬﺮﺑﺎﻥ)، ﮐﻪ ﺗﮑﻴﻪ ﺑﺮ ﺳﺘﻮﻧﻰ ﻧﺎﻇﺮ ﺫﺑﺢ ﮔﺎﻭ ﻧﻔس ﺍﻣّﺎﺭه ﺴﺎﻟ= 05; اﺳﺖ، ﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻮﺩ ﮔﺮﮒ ﻭ ﺩﺭﻧﺪﮔﺎﻧﻰ ﻣﻰ ﺑﻴﻨﺪ، ﻭﻋ&#= 65240;ﺮﺑﻰ ﺑﺮ ﺑﻴضه اﻭ ﻧﻴﺶ ﻣﻴﺰﻧﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺷﻬﻮﺕ ﺭﺍﻧﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﮑﻨﺪ. ﺑﺎﺯﮔﺸﺖ ﺑﺒﻴﻨﺶ ﻋﺮﻓﺎﻧﻰ ﺟﺪﻳﺪ، ﻭﺗﻔﺴ= 5268;ﺮ ﺑﻄﻮﻥ ﺗﺎﺯﻩ، &#= 64400;ﺎﺭ ﻟﺎﺯﻡ ﻭﺻﺤﻴﺢ ﺩﺭﻭﻧﻰ ﻣﻴﻴﺎ&#= 65207;ﺪ. ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﻫﻤﻴﻦ ﻣﻌﻨﻰ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ، ﻫﺪﻑ ﺍﺻﻠﻰ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮﺍن اﺳﺖ. ﻭﻧﻪ ﺩﺭ ﺗﻔﺴﻴﺮ های ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺷﺨ= 5212;ﻰ ﺑﺎ ﺭﻭﺍﻧﻬﺎﻯ ﻋﻘﺪﻩ ﺩﺍﺭ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺗﺰﮐﻴ= ﻪ ﻧﺸﺪﻩ. ﭼﻪ ﻓﻴﻠﺴﻮﻑ ﺑﺎﺷﺪ ﻭﻳﺎ ﺭﻭﺍﻥ ﺷﻨﺎس ﻭﺧﻮﺩ ﺑﺎﻭرﺍ= 5253; ﻋﻘﺪﻫﺎﻯ. ﮐﻪ ﺑﺎﺯ ﻫﻤﻪ ﺁﻧﻬﺎ ﺗﻔﺴﻴﺮﺍﺕ ﻣﺎﺩﻯ ﻭﻇﺎﻫﺮﻯ ﻭ ﺑﺸ&= #65198;ﻯ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﻭﻧﻪ ﺍﻟﻬﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻭﻟﻰ ﺑﻨﺎﻡ ﺑﺎﻃﻨﻰ ﻭﻧﺎﺩﺭﺳﺖ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻠﻴﺴﺎﻯ ﮐﺎثوﻟﻴﻚ ﺗﺎ ﮐﻨﻮﻥ ﺗﻔﺴﻴﺮﻫﺎﺋﻰ ﭼﻪ ﻇﺎﻫﺮﻯ ﺩﺭ ﻣﻌﻨﻰ، ﻭﭼﻪ ﺑﺎﻃﻨﻰ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﻣﺴﻴﺢ ﻭﻣﻮﺳﻰ ﻭ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺍﺭﺍﺋﻪ ﻧﺪﺍﺩه اﻧﺪ. ﺑ&#= 65192;ﺼﻮﺹ ﺑﺮﺍﻯ (ﺳِﻔﺮ ﺗﮑﻮﻳﻦ) ﺍﻭﻝ ﺗﻮﺭﺍﺕ، ﮐﻪ ﺍﺳﺎﺳﺎ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﻣﺮﺩﻣﺎﻥ ﺑﺎﺑﻞ ﻭ ﺍﻳﻠﺎ&= #65249; ﺑﻮﺩﻩ، ﮐﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺳﻴﺮ ﺑﺎﺑﻞ، &#= 64344;س ﺍﺯ ﻧﻮ ﻧﻮﻳﺴﻰ ﺗﻮﺭﺍﺕ ﻓﻌﻠﻰ&#= 1548; ﺑﺘﺸﻮﻳﻖ ﮐﻮﺭﻭﺵ ﮐﻪ ﺑﻨﺎﻯ ﺍﻭﺭﺷﻠﻴﻢ ﺭﺍ ﻧﻴﺰ ﺗﺠﺪﻳﺪ ﮐﺮﺩ، و ﺒﺨﺖ ﺍﻟﻨﺼّﺮ ﻫﺸﺘﺎﺩسال ﻗʋ= 70;ﻞ ﺁﻧﺮﺍ ﺧﺮﺍﺏ ﮐﺮﺩﻩ ﺑﻮﺩ. ﻭ ﺳﺮﺍﺳﺮ ﻧﻈﺮﻳﺎﺕ( ﺑﺎﻳﺒﻞ ﺗﻮﺭﺍﺕ) ﻣﺬﮐﻮﺭ، ﺑﺎﺯ ﻧﻈﺮﻳّﺎﺕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺮﺍﻯ ﻋﺼﺮ ﺟﺪﻳﺪ ﻣﺎ ﺗﻄﺒﻴﻖ ﻧﻤﻰ ﮐﻨﺪ. ﻣﺎﻧﻨﺪ ﺃﺻﻞ ﭘﻴﺪﺍﻳﺶ ﺍﻧﺴﺎﻥ ﺑﻮﺳﻴﻠﻪ ﺁﺩﻡ ﻭ ﺣﻮﺍ، ﮐﻪ ﺍﺯ ﮔﻞ ﺩﺭ ﺑﻬﺸﺖ ﺳﺎﺧﺘﻪ ﺷﺪﻧﺪ&#= 1548; ﻭ ﻭﺑﺰﻣﻴﻦ ﺳﻘﻮﻁ ﮐﺮﺩﻧﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮔﻮﺋﻰ ﺍﺯ ﻧﻘطه اﻯ ﺍﺯ ﮐﻬﮑﺸﺎﻥ ﻭﺍﺭﺩ ﺯﻣﻴﻦ ﺷﺪﻩ ﺑﺎﺷﻨﺪ. ﻳ= ﺎ ﺩﺍﺳﺘﺎﻥ ﻃﻮﻓﺎﻥ ﻧﻮﺡ ﮐﻪ ﻣﺎﺟﺮﺍﻯ ﻫﻤﻪ ﺳﺎﻟﻪ ﻃﻐﻴﺎﻥ ﺩﺟﻠﻪ ﻭ ﻓﺮﺍﺕ ﺑﻮﺩﻩ.= ﮐﻪ ﺗﺎ ﻗﺒﻞ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺧﺘﻤ= 5166;ﻥ ﺳﺪﻫﺎﻯ ﺫﺧﻴﺮﻩ ﺩﺭ ﺗﺮﮐﻴﻪ ﻭ ﺳﻮﺭﻳﻪ ﻭ ﻋﺮﺍﻕ، ﺍﻳﻦ ﻃﻐﻴﺎﻥ ﺁﺏ ﻭ ﻃﻮﻓﺎﻧﻬﺎﻯ ﺳﻴﻞ ﺁﺳﺎ ﻭ ﺑﺎﻟﺎ ﺁﻣﺪﻥ ﺳﻄﺢ ﺁﺏ، ﺩﺷﺖ ﺑﻴﻦ ﺍﻟﻨﻬﺮﻳﻦ ﻭﻣﺮﺩﻡ ﺑﺎﺑﻞ ﺭﺍ، ﻫﻤﻴﺸﻪ ﻧﮕﺮﺍﻥ ﻭﻣﺸﻐﻮﻝ ﮐﺮﺩه ﺒﻮﺩ. ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﺑﺮﺍﻯ ﺁﻥ ﺳﺎﺧﺘﻨﺪ. ﮐﻪ ﺩﺭ ﺍﮐﺘﺸﺎﻓﺎﺕ ﺑﺎﺳﺘﺎﻥ ﺷﻨﺎﺳﻰ ﺍﺑﻦ ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﭼﻮﻥ ﮐﺸﺘﻰ ﻧﻮﺡ، ﻭﻧﺠﺎﺕ ﺑﺮﺧﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﺑﻘﻴﻪ ﻧﻘﺎﻁ ﺩﻧﻴﺎ ﺑﺰﻳﺮ ﺁﺏ ﺑﻮﺩﻩ ﺍﺳﺖ.= ﻭ ﺗﻮﺭﺍﺕ ﭼﻨﻴﻦ ﻭﺍﻧﻤﻮﺩ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻗﺒﻞ ﺍﺯ ﻧﻮﺡ ﻳﺎ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺘﺮﺍ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻨﮑﺮ ﻧﻮﺡ ﻏﺮﻕ ﺷﺪﻧﺪ ﻭﻧ&= #65204;ﻞ ﺟﺪﻳﺪ ﻳﻬﻮﺩ ﺗﻮﺭﺍﺕ ﺁﻏﺎﺯ ﭘﻴﺪﺍﻳﺶ ﻣﺠﺪﺩ ﺑﺸﺮ ﺩﺭ ﺟﻬﺎﻥ ﺷﺪ. ﻭﺍﻳ= ﻦ ﺑﺮﺩﺍﺷﺖ ﻋﺮﻓﺎﻧﻰ ﺁﻥ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﮐﺸﺘﻰ ﻭﻟﺎﻳﺖ ﺑﮑﺸﺘﻴﺒﺎﻧﻰ ﻧﻮﺡ ﻳﺎ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﺯ ﺩﺭﻳﺎﻫﺎﻯ ﺑﺤﺮﺍﻧﻰ ﺍﻓﮑﺎﺭ ﻭﺍﺣﻮﺍﻝ ﻭﺭؤﻳﺎﻫﺎ، ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﮑﺮﺭ ﺣﻴﻮﺍﻧﻰ ﺑﺠﻬﺎﻥ ﻧﺠﺎﺕ ﻣﻴﻴﺎﺑﻨﺪ. ﭼﻮ&= #65253; ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﻣﻴﮕﺮﺩﻧﺪ. ﭼﻪ ﺩﺭ ﺯﻣﺎﻥ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭﻳﺎ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ، ﻭ ﻳﺎ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﺟﺎﻯ ﺗﺮﺩﻳﺪ ﻧ&= #65268;ﺴﺖ. ﮐﻪ ﺩﺍﺳﺘﺎﻥ ﻧﻮﺡ ﺃﻣﺮﻯ ﻣﺎﺩﻯ ﻧﺒﻮﺩﻩ&#= 1548; ﮐﻪ ﺑﺮﺧﻰ ﺣﻴﻮ&= #65165;ﻧﺎﺕ ﻧﻴﺰ ﺩﺭ ﮐﺸﺘﻰ ﻧﻮﺡ ﺑﻮﺩﻧﺪ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۴۴ ﻫﺰﺍﺭ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻓﻌﻠﺎ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ&#= 1548; ﮐﻪ ﺩﺭ ﮐﺸﺘﻰ ﻧﻮﺡ ﺟﺎﻯ ﻧﻤﻰ ﮔﺮﻓﺘﻨﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﺎﺑﺎﻭﺭ ﺑﻮﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﺩﺭ ﮐﺸﺘ&= #65264; ﻭﻟﺎﻳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﺳﻮﺍﺭ ﻣﻴﺸﻮﻧﺪ، ﻭﻟ= 5264; ﻫﻤﭽﻨﺎﻥ ﭼﻮﻥ ﮔﺎﻭ ﻭ</span><span dir=3DLTR></span><span lang= =3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺮ ﭘﻴﺸﺮﻓﺘﻰ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺭﻧﺪ. ﭼﻮﻥ ﻗﺸﺮﻯ ﻭ ﻫﻤﭽﻨﺎﻥ ﺩﻟﺒﺴﺘﻪ ﺑﺂﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﺍﻫﺐ ﻗﺒﻠﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﻭﺑﺎﻣﻴﺪ ﻫﺪﺍﻳﺖ ﺁﻳﻨﺪ&#= 65257; ﺁﻧﻬﺎ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺯ ﻃﺮﻓﻰ ﮐﻠﻴﺴﺎ ﺣﺮﻑ ﻗﻄﻌﻰ ﻧﺪﺍﺷﺘﻪ ﮐﻪ ﺑﺰﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﻣﺤﻞ ﻋﻘﻠﻬﺎﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺰﻧﺪ. ﺍﻟﺒﺘﻪ ﻣﺮﺩﻡ ﮐﺎثوﻟﻴﻚ ﻭﻫﺮﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﺑﺮﺍ&#= 65263; ﺧﻮﺩ ﺁﺯﺍﺩﻧﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﺮﭼﻪ ﺩﺍﺳﺘﺎﻥ ﻭﺗﻔﺴﻴﺮﻯ ﺑﺮﺍﻯ ﻫﺮ ﻓﮑﺮ ﺧﻮﺩ ﺑﺴﺎﺯﻧﺪ ﻭﺳﺮﮔﺮﻡ ﺑﺎﺷﺪ. ﻭﻟﻰ ﻫﻴﭻ ﮐﺪﺍﻡ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﭼﻪ ﺭﺳﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﻭ ﻋﺎﺭﻑ ﻫﻢ ﻧﺒﻮﺩﻧﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭﺗﺮﺑﻴﺖ ﺭﻭﺍﻧﻬﺎﻯ ﻣﻨ&#= 65166;ﺳﺐ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺭﺍ، ﺩﺭ ﭘﻴﺮﻭﺍﻥ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﻨﺪ. ﻭ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ ﻭ ﺁﺭثوﺩﻭﮐﺴﻬʋ= 66; ﻭ ﻗﺒﻄﻰ ﻫﺎﻯ ﻣ= ﺼﺮﻯ ﻭ ﺍﺭﺍﻣﻨﻪ ﻭ ﺁﺷﻮﺭﻳﺎﻥ ﻭ ﻏﻴﺮﻩ، ﻧﻴﺰ ﻋﺎﺭﻑ ﻭ ﺳﺎﻟﻚ ﻫﻢ ﻧﻴﺴﺘﻨﺪ، &#= 65247;ﺬﺍ ﺗﻌﺼّبات ﺪﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﺧﻮﺩﺭﺍ ﺍﺑﺮﺍﺯ ﻣﻴﺪﺍ&#= 65197;ﻧﺪ. ﻭﻫﻢ ﺩﻳﻨﺎﻥ ﺧﻮﺩﺭﺍ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻗﺮﻥ ﺑﻴﺴﺖ ﻭ ﻳﮑﻢ چنین ﻣﻴﮑﻨﻨﺪ که یهودیان و زردشتیان و مسلمانان، <span style=3D'mso-spacerun:yes'> </span>ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻭﺍﺩﻳﺎﻥ ﻣﺨﺘﻠﻒ ﺩﺭ ﺷﺮﻕ میکنند. ᥾= 1;ﺍلاّ ﮐﺎﻣﻠﺎن اﻟﻬ= 40; همه اﺩﻳﺎﻥ، <span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> </span= >ﺧﻮﺩﺭﺍ ﺑﻬﻴﭻ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻭﺣﺰﺑﻰ ﻭ ﻫﺮ ﺍﻴﺪﺋﻮﻟﻮﮊﻯ ﻣﻨﺴﻮﺏ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﮔ&= #65198;ﭼﻪ ﻫﻤﻪ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻴﻪ ﺍﺩﻳﺎﻥ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﻟﺬ&= #65165; ﺟﺪﺍ ﺷﺪﻥ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺨﺎﻃ&#= 65198; ﺩﺭﻙ ﻗﺸﺮﻯ ﺑﻮﺩﻥ ﮐﺎثوﻟﻴﮑﻬﺎš= 8; ﻭﮐﻠﻴﺴﺎﻯ ﺭﻡ ﻧﺒﻮﺩﻩ، ﺑ&#= 65248;ﮑﻪ ﺑﺎﺯ ﺍﻧﺤﺮﺍﻑ ﺩﻳﻨﻰ ﻭﻣﺎﺩﻯ ﺟﺪﻳﺪﻯ ﺑﻮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﻣﻄﺎﺑﻖ ﺫﻭﻕ ﻣﺮﺩﻡ ﺷﻤﺎﻝ ﺍﺭﻭﭘﺎ ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻣﺤﻠّﻰ ﺑﻮﺩ ﮐﻪ ﻫﻤﻴﺸﻪ ﺭُﻡ ﺑﻨﺎﻡ ﭘﺎﭖ ﻭﺩﻳﻦ ﺣﺘﻰ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺷﻤﺎﻝ ﺭ ﻣﺤﺎﮐﻤﻪ ﻭ ﻋﺰﻝ ﻭﻧﺼﺐ ﻣﻴ&= #64401;ﺮﺩﻧﺪ. ﻭ ﻗﻄﻌﺎ ﻣﺎﻟﻴﺎﺕ ﻭ ﺧﻤس ﻭﺯﮐﺎﺕ ﺩﻳﻨﻰ ﻧﻴﺰ ﺍﺯ ﺁﻧﻬﺎ ﮔﺮﻓﺘﻪ ﻣﻴﺸﺪﻩ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﺪﻑ ﺍﺳﺘﻌﻤﺎﺭﮔﺮ= 5165;ﻥ ﻭ ﺍﺷﻐﺎﻝ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﺍﻥ ﻧﻈﺎﻣﻰ ﻳﺎ ﺩﻳﻨﻰ ﻭﺣﺘﻰ ﻣﻠّﻰ ﻣﻠﻞ، ﺩ= 5197;ﻳﺎﻓﺖ ﻣﺎﻟﻴﺎﺕ ﺑﺪﻭﻥ ﺧﺪﻣﺎﺕ ﺑﻤﻠﻞ ﺩﻳﮕﺮ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺍﻧ= ﺒﺎﺭ ﻃﻠﺎ ﻭ ﺟﻮﺍﻫﺮ ﻣﻴﺴﺎﺧﺘﻨﺪ، = 5261; ﺑﺪﺍﻥ ﺍﻓﺘﺨﺎﺭ ﻭ ﺍﻇﻬﺎﺭ ﻗﺪﺭﺕ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﺻﻨﺎﻳﻊ ﻓﻀﺎﺋﻰ ﻭﺟﻨﮕﻰ ﻭ ﻫﻮﺍﺋﻰ، ﺍﻳﻦ ﺍﻓﺘﺨﺎﺭﺍﺕ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭﮔﺮ&= #64380;ﻪ ﺩﺭ ﺍﻳﻦ ﺟﺪﺍ ﺷﺪﻥ ﺍﺯ ﮐﻠﻴﺴﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻤﺎﻡ ﭘﻴﺮﻭﺍﻥ ﻃﺮﻳﻘﺘﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﮐﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻧﻴﺰ ﺍﺳﺘﻘﺒﺎﻝ ﻣﻴﮑﺮﺩﻧﺪ. ﺯﻳ&= #65198;ﺍ ﺑﺎﺯ ﻫﻤﺎﻥ ﺟﻨﮓ ﺷﺮﻗﻰ ﻭﻏﺮﺑﻰ، ﻭ ﺑﺠﺎﻥ ﻫﻢ ﺍﻓﺘﺎﺩﻥ ﻣﺮﺩﻡ ﻏﻴﺮ ﺳﺎﻟﻚ، <span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﭼﭗ ﻣﺎﺩﻯ ﻭﺭﺍﺳت ﻘﺸﺮﻯ، ﮐﻪ ﻧﺘﻴجه ﺁﻥ ﺗﺼﻔﻴﻪ ﺍﻟﻬﻰ ﺍﺯ ﻣﺮﺩﻡ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺩﺍﺋﻢ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭﺭﺍ&= #65257; ﺑﺮﺍﻯ ﺃﻧﺪﮐﻰ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯ ﺗﺮ ﻣﻴﺸﻮﺩ. ﮔﺮﭼﻪ ﺑﮑﻠّﻰ ﻧﻴﺰ ﺑﺎﺯ ﻧﻤﻴﮕﺮﺩﺩ. ﺟﺪ&= #65165;ﺋﻰ ﮐﺎثوﻟﻴﻚ ﻫﺎ ﻭ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ ﺷﺒﻴﻪ ﺟﺪﺍﺋﻰ ﺷﻴﻌﻴﺎﻥ ﻭ ﺳﻨّﻴﺎﻥ ﻣﺴﻠﻤﺎﻥ ﺍﺳﺖ. = ﻭﺣﺘﻰ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﭼﻨﻴﻦ ﺩﻭﺩﺳﺘﮕﻰ ﻋﻤﺪﻩ ﻫﺴﺖ. ﺯﻳ= ﺮﺍ ﺍﺻﻮﻟﺎ ﻣﺬﺍﻫ&#= 65168; ﻳﻚ ﺩﻳﻦ، ﺑﺎﻫ&#= 65250; ﺑﻴﺸﺘﺮ ﺩﺷﻤﻨﻰ ﻣﻴﮑﻨﻨﺪ، ﺗﺎ ﺑﺎ ﭘﻴﺮﻭﺍﻥ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ. = ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺎ ﺍﻗﻮﺍﻡ ﺑﻰ ﺩﻳﻦ. ﺩﻟﻴﻞ ﮐﺎﺷﻮﻟﻴﮑﻬﺎ ﻓﻌﻠﺎ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺑﺮﺍﻳﻦ ﺍﺳﺖ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻧﻈﺮﻳّﺎﺕ ﺑﻴﻮﻟﻮﮊﻳﻚ ﻋﻠﻢ ﺭﺍ ﺑﺎﻭﺭ ﮐﺮﺩه اﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>که ﻣﺨﺎ&= #65247;ﻒ ﻧﻈﺮ ﺳﻔﺮ ﺗﮑﻮﻳﻦ ﺗﻮﺭﺍﺕ ﺍﺳﺖ. ﻭ= ﻃﺒﻌﺎ ﻣﺨﺎﻟﻒ ﺍﺻﻮﻝ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻭ ﺗﻄﻮﺭ ﻭ ﺗﺤﻮﻝ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﺍﺳﺖ. ﺣﺘ= ﻰ ﺍﮔﺮ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺑﺪﺳﺖ ﻣﺮﺍﺗﺐ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﺑﺮﺧ&= #65264; ﺍﺯ ﺭﺍﻫﺒﺎﻥ ﮐﺎثوﻟﻴﻚ ﻧﻴA= 200;، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﻧﻈﺮﻳّﺎﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺨﺘﮕﻴ= 5198;ﺍنه ﭙﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩه اﻧﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﻫﺮ ﻣﺬﻫﺒی ﺪﺭﺑﻌﻀﻰ ﺍﻣﻮﺭ ﺍﻋﺘﻘﺎﺩﻯ ﺯﻳﺎﺩﻩ ﺭﻭﻯ ﺍﻓﺮﺍﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻳ&= #65254; ﺍﺧﺘﺼﺎﺹ ﺑﻴﻚ ﻣﺬﻫﺐ ﻳﺎ ﻳﻚ ﺣﺰﺏ ﻧﺪﺍﺭﺩ. ﺩ= ﺭ ﻃﺒﻴﻌﺖ ﺫﻫﻨﻬﺎﻯ ﺑﺪﻭﺭﺍﺯ ﻓﻄﺮﺕ ﺍﻟﻬﻰ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ. ﻃﺒق&#= 1607; اﻯ ﺍﺯ ﻋﻠﻤﺎ ﭼﻮﻥ ﭘﺎﺳﺘﻮﺭ ﻭﻣﻨﺪﻝ ﻣﻌﺮﻭﻑ ﺗﺮ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﮐﺎثوﻟﻴﻚ ﻋﺎﻟﻢ، ﭼﻮﻥ ﮔﺎﻟﻴﻠﻪ ﺑﻮﺩﻧﺪ. که ﺸﺎﻧس ﺁﻭﺭﺩﻧﺪ ﺗﮑﻔﻴﺮ ﻧﺸﺪﻧﺪ. ﭘس ﺸﺎﻳﻊ ﺷﺪ، ﮐﻪ ﺑﻴﻦ ﻋﺎﻟﻢ ﺑﻮﺩﻥ ﻭﮐﺎثوﻟﻴﻚ ﺑﻮﺩﻥ ﺗﻨﺎﻗﻀﻰ ﻧﻴﺴ&#= 65174;، ﮐﻪ ﻗﺒﻠﺎ ﭼﻨﻴن ﻨﺒﻮﺩ. ﻣ&= #65256;ﺘﻬﺎ ﮐﻠﻴﺴﺎ ﺍﺻﺮﺍﺭ ﺩﺍﺭﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻗﺪﺭﺕ ﻣﻄﻠﻖ ﺍﺯ ﺁﺳﻤﺎﻥ ﻭﺍﺯ ﺧﺪﺍﻭﻧﺪ &= #65165;ﺳﺖ. ﻭﻧﻴﺰ ﻫﺮﭼﻪ ﺑﺪﻳﻦ ﻭ ﺍﺧﻠﺎﻕ ﻭﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ ﺍﻳﻦ ﭼﻨﻴﻦ ﻫﺴﺖ ﮐﻪ<= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5256;ﺪ. ﻭﻟﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭﻧﻪ ﺻﺮﻑ ﺷﻌﺎﺭ ﻭ ﺗﺤﮑّﻢ ﮐﺴﺎﻧﻰ ﺍﺯﮐﺸﻴﺸﺎﻥ، <sp= an style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻧﻪ ﻋﺎﻟﻢ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻧﻪ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺧﺒﺮﻯ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﭼﻪ ﺷﻬﻮﺩﻯ ﻭﭼﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ. ﻭﺗﻨﻬ&#= 65166; ﻓﻠﺎﺳﻔﻪ ﻟﺎﻫﻮﺗﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﮐﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻧﻴﺰ ﻫﻤﺎﻥ ﺗﻔﺴﻴﺮﺍﺕ ﺍﻭﻟﻴﻪ ﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ. &= #64400;ﻪ ﻣﺬﺍﻫﺐ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺁﻧﻬﺎ ﺑﻮﺟﻮﺩ ﺁﻣﺪ. ﺍﻟﺒته ﺨﻠﻴفه های ﻤﺴﻠﻤﺎﻥ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ= 548; ﮐﻪ ﺑﺎﺯ با خئاوند ﺭﺍﺑطه اﻯ ﻧﺪA= 165;ﺭﻧﺪ. ﻭ ﭘﺎﭖ ﻫﻢ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﺩﻳﮕﺮ ﮐﺎﺭﺩﻳﻨﺎﻟﻬ= 5166; ﺑﻮﺩ ﮐﻪ ﭘﺎﭖ ﺷﺪ. ﺯﻳﺮﺍ ﺑﺎﻫﻢ ﻧﻤﻰ ﺳﺎﺧﺘﻨﺪ، ﻭ ﺩﺳﺘﻪ ﺑﻨﺪﻯ ﺩﺍﺧﻠﻰ، ﻋﺎﻗ= 5170;ﺖ ﺭﺃﻯ ﺍﮐثرﻳّʋ= 74; ﺑﺮﺍﻯ ﮐﺴﻰ ﺳﺎﺧﺘﻪ ﻣﻴﺸﺪ&#= 1548; ﮐﻪ ﻫﺮ ﺩﻭ ﮔﺮﻭﻩ ﺍﻭﺭﺍ ﺿﻌﻴﻒ ﻣﻴﺪﺍﻧﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﮔﺎﻫﻰ ﻣﺎﻩ ﻫﺎ ﻃﻮﻝ ﻣﻴﮑﺸﻴﺪ&#= 1548; ﺗﺎ ﭘﺎﭖ ﺟﺪﻳﺪﻯ ﺍﻧﺘﺨﺎﺏ ﺷﻮﺩ&#= 1548; ﻭﻣﺮﺩﻡ ﺧﺴﺘﻪ ﻧﻴﺰ ﺩﺭﻫﺎ ﺭﺍ ﺑﺮ ﺍﻳﻦ ﮐﺎﺭﺩﻳﻨﺎﻟﻬ= 5166; ﻣﻰ ﺑﺴﺘﻨﺪ، ﻭ&#= 65175;ﻨﻬﺎ ﮐﻤﻰ ﻏﺬﺍ ﺑﺪﺭﻭﻥ ﻣﻴﻔﺮﺳﺘﺎﺩﻧ= 5194;. ﻭﺁﺯﺍﺩ ﻧﻤﻰ ﺷﺪﻧﺪ، ﻣﮕﺮ ﭘﺎﭖ ﺟﺪﻳﺪ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭﺍﺯ ﺩﻭﺩ ﮐﺶ ﺳﺎﺧﺘﻤﺎﻥ ﺩﻭﺩﻯ ﺑﻬﻮﺍ ﻣﻴﻔﺮﺳﺘﺎﺩﻧ= 5194;، ﺗﺎ ﺩﺭﻫﺎ ﺭﺍ ﺑﺮﻭﻯ ﺁﻧﻬﺎ ﺑﮕﺸﺎﻳﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﮐﺴﻰ ﻫﻢ ﺟﺮﺃﺕ ﺳﺮﮐﺸﻰ ﺍﺯ ﭘﺎﭖ ﺟﺪﻳﺪ ﺭﺍ = ﻧﺪﺍﺷﺖ. ﻭ ﺍﮔﺮﺑﺎﺷﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﺎﺯ ﺩﺍﺳﺘﺎﻥ ﻣﺎﻓﻴﺎﻫﺎ ﻭﻓﺮﺍﻣﺎﺳﻮﻧ= 5260;ﺎ ﻭ ﺗﺸﮑﻴﻠﺎت ﺰﻳﺮ ﺯﻣﻴﻨﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣ= ﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﭘﺎﭖ ﺭﺍ ﺧﺪﺍ ﺍﻧﺘﺨﺎﺏ ﻧﮑﺮ&#= 65193;ﻩ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺯﻣﺎﻥ ﻭﺗﺮﺩﻳﺪ ﻭ ﺍﺧﺘﻠﺎﻑ ﺩﺭ ﮐ&= #65166;ﺭﺵﻧﻴﺴﺖ. <span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> = </span>ﭘﺮﻭﺗﺴﺘﺎﻧA= 176;ﻬﺎ ﺗﻨﻬﺎ ﮐﺘﺎﺏ ﻣﻘﺪّس ﺭﺍ ﻣﺪﺭﻙ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ= 5255;ﻪ ﮐﺘﺎﺑﻬﺎﻯ ﺗﻔﺴﻴﺮﻯ ﮐﻪ ﻃﻮﻝ ﺩﻭ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺘﺎﺏ ﺗﻮﺭﺍﺕ&#= 1548; ﺧﻮﺩ ﻧﺴﺨﻪ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻫﻢ ﺩﺍﺭﺩ، ﮐﻪ ﻓﻌﻠﺎ ﻧﻔﻮﺫ ﺳﻴﺎﺳﻰ ﺩﻭﻟﺖ ﺍﺳﺮﺍﺋﻴﻞ، ﻣ= 5166;ﻧﻊ ﺍﺯ ﺍﻋﻠﺎﻡ ﻭ ﺗﺒﻠﻴﻎ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ. ﺗﺎ ﻭﺣﺪﺕ ﺳﻴﺎﺳﻰ ﺳﺮﺯﻣﻴﻦ ﺍﺳﺮﺍﺋﻴﻞ ﺭﺍ&#= 1548; ﮐﻪ ﺩﻭﻫﺰﺍﺭ ﻭﭘﺎﻧﺼﺪ ﺳﺎﻝ &= #65165;ﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ ﺗﺄﺳﻴس ﺁﻥ ﺑﺮﺣﺴﺐ ﻭﻋﺪﻩ ﺗﻮﺭﺍﺕ ﺧﻮﻥ ﺩ&= #65165;ﺩﻩ ﺷﺪﻩ ﺍﺳﺖ، ﺑﺎ&#= 65199; ﺍﺯ ﻫﻢ ﻣﺘﻠﺎشی ﻨﮕﺮﺩﺩ. ﭼﻪ ﺭﺳﺪ ﺑﮑﺘﺎﺏ ﺍﻧﺠﻴﻞ، ﮐﻪ ﮐﻨﮕﺮﻩ ﮐﺸﻴﺸﺎﻥ ﺩﺭ ﻗﺮﻥ ﺳﻮﻡ ﻣﻴﻠﺎﺩﻯ ﻋﻠﻨ&#= 65166; ﺗﻤﺎﻡ ﺍﻧﺠﻴﻠﻬﺎﻯ ﺩﻳﮕﺮ ﺭﺍ ﺑﻴﻚ ﺻﺪ ﻣﻴﺮﺳﻴﺪ ﺳ&= #65262;ﺯﺍﻧﺪﻧﺪ، ﻭ ﺗﮑﺬﻳﺐ ﻭﺗﺤﺮﻳﻢ ﮐﺮﺩﻧﺪ ﻣﮕﺮﭼﻬﺎﺭ ﺍﻧﺠﻴﻠﻰ ﮐﻪ ﻇﺎﻫﺮﺍ ﻣﺴﺘﻨﺪ ﺗﺮ ﺑﻮﺩه اﻧﺪ. ﺯﻳ&#= 65198;ﺍ ﺻﺪ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻣﺴﻴﺒﺢ، <span style=3D'mso-spacerun:yes'> </span>ﻳﮑﺼﺪ ﻧﻔﺮ ﺧﺎﻃﺮﺍﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﻣﺴﻴﺢ ﺗﺤﺮﻳﺮ ﮐﺮﺩﻧﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﻫﻤﻪ ﺟﺎﻣﻊ ﻧﺒﻮﺩﻩ ﻭ ﺷﺎﻳﺪ ﺳوء ﻧﻴّﺘﻰ ﻫﻢ ﺩﺭ ﮐﺎﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﺍﻣﭙﺮﺍﺗﻮﺭﺍ= 5253; ﺭﻭﻣﻰ ﻫﺪﻓﻬﺎﺋﻰ ﺩﺍﺷﺘﻨﺪ. ﻭﻳﺎ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻣﺨﺎﻟﻔﺘﻬﺎﺋ= 5264; ﺩﻳﻨﻰ ﻧﺸﺎﻥ ﻣﻴﺪﺍﺩﻧﺪ. ﻭ ﻫﻤﻪ ﻗﺪﺭﺗﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺭﻗﻴﺐ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺧﻮﺍﻫﺎ= ﻥ ﺗﻔﺮﻗﻪ ﻣﮑﺎﺗ&#= 65168; ﻓﮑﺮﻯ ﻭﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﻨﺪ ﺗﺎ ﺧﻮﺩ ﻣﺎﻫﻰ ﺍﺯ ﺁﺏ ﮔﻞ ﺁﻟﻮﺩ ﺑﮕﻴﺮﻧﺪ. ﺑﺎﺯ&= #64404;ﺸﺖ ﺑﺄﺻﻞ ﺑﺎﺻﻄﻠﺎﺡ ﺍﺳﻠﺎﻣﻰ ﺑﺴﻠﻒ ﻭ ﺳﻠﻔﻴ&= #1617;ﻮﻥ ﻭ ﮔﺬﺷﺘﮕﺎﻥ، &#= 64400;ﻪ ﺑﻴﺸﺘﺮ ﻗﺎﺑﻞ ﺍﻋﺘﻤﺎﺩ ﺑﺎﺷﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻧﺰﺩﻳ= ﻚ ﺗﺮ ﺑﺄﻧﺒﻴﺎ ﻭ ﮔﻮﻳﻨﺪﮔﺎﻥ ﺍﻳﻦ ﮐﺘﺐ ﻣﻘﺪّس ﺑﻮﺩﻧA= 194;، <span style=3D'mso-spacerun:yes'> </span>ﭼﺎﺭﻩ ﺭﻓﻊ ﺍﺧﺘﻠﺎﻑ ﻣﺬﺍﻫﺐ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻟ&= #65264; ﺍﻳﻦ ﻧﺰﺩﻳﮑﻰ ﺑﺰﻣﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﻬﻢ نبود ﮐﻪ ﺩﺭ ﺣﻴﺎﺕ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮﺍﻥ، = 5175;ﻀﺎﺩ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎ، ﻭ ﮐﺎﺭﺷﮑﻨﻰ ﻫﺎﻯ ﮔﺮﻭﻫﺎﻯ ﻣﺨﺎﻟﻒ ﺃﻧﺒﻴﺎ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ ﺍﻋﻤﺎﻝ ﻧﻔﻮﺫ ﺩﺭ ﻣﺤﻴﻂ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻣﺴﻴﺢ ﭼﻨﻴﻦ ﻣﺤﻴﻄﻰ ﻫﻢ ﻧﺪﺍﺷﺖ. ﻭﻟ= ﻰ ﻳﻬﻮﺩﻳﺎﻥ ﻭ ﺭﻭﻣﻰ ﻫﺎ ﻫﺮﻳﻚ ﺍﺯ ﺍﻭﺿﺎﻉ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﺭﻭﺯ ﻋﻠﻴﻪ ﻳﻚ ﺩﻳﮕﺮ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﺮﺩﻧﺪ. ﻭﻟ&= #65264; ﻣﻬﻢ ﻓﻬﻢ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺑﺮﺩﺍ= 5207;ﺖ ﺍﻳﻤﺎﻧﻰ ﺍﺯ ﮔﻮﻳﻨﺪﮔﺎﻥ ﺍﺻﻠﻰ ﺍﻳﻦ ﮐﺘ&= #65168; ﻣﻘﺪس ﺍﺳﺖ. ﻭ ﻳﺎ ﻣﻔﺴّﺮﻳﻦ ﺍﻳﻦ ﮐﺘﺐ ﻣﻘﺪّﺵ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﺳﻠﺎﻡ، ﮐ&#= 65258; ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺣﺪﻳث ﭘﻴﺎﻣﺒﺮ ﻣﺰﻳﺪ ﺑﺮﻋﻠّﺖ ﺷﺪ. ﭼ&= #65262;ﻥ ﻧﺴﺒﺖ ﺑﺰﻣﺎﻥ ﺯﺭﺩﺷﺖ ﻭﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻧﻮﻳﺴﻨ= ﺪﻩ ﺑﻴﺸﺘﺮﻯ ﭘﻴﺪﺍ ﺷﺪﻧﺪ. ﮐ= ﻪ ﻭﺣﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺭﺍ ﺭﺳﻤﺎ ﮐﺎﺗب ﺒﻮﺩﻧﺪ= 548; <span style=3D'mso-spacerun:yes'> </span>ﻭﺻﺎﺣ&#= 65168; ﺣﻖ ﻫﺮ ﻧﻈﺮ ﺍﺳ= ﺘﺒﺪﺍﺩی ﺒﻮﺩﻧﺪ، ﻣﺎﻧ= 5256;ﺪ ﻋﺸﻤﺎن که ﻘﺮﺁﻥ ﻓﻌﻠی ﺮﺍ ﺧﻮﺩ ﺗﻨﻈﻴﻢ ﻭﺗﺼﺤ&#= 65268;ﺢ ﮐﺮﺩ. ﻭﺣﺬﻑ ﻭ ﺍﺿﺎﻓﺎﺕ ﺁﻥ ﻧﻤﻮﺩ. ﮐﻪ ﺑﻘﻮﻝ ﻋﻠﻰّ ﺩﺭ ﻧﻬﺼﺪ ﺟﺎﻯ ﻗﺮﺁﻥ ﺣﺬﻑ ﻭﺍﺿﺎﻓﺎﺕ ﻭﺗﻐﻴﻴﺮ ﻭﺗﺒﺪﻳﻞ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﻭﻟﻰ ﺍﻳﻨﻚ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﺍﺯ ﻫﻤﻴﻦ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻣﺘﺸﺘﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﻤﻪ ﮔﺮﻭﻫﺎ ﺑﻘﺴﻤﺖ ﺃﻋﻈﻢ ﺍﺣﺎﺩﻳث که ﻤﺨﺎﻟف ﻨﻈﺮ ﺁﻧﻬﺎ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻋﻠﺎﻡ ﺗﮑﺬﻳﺐ ﻭﺟﻌﻞ و نسخ ﻣﻴﺪﻫﻨʋ= 94;. ﮔﺮچه ﺒﺮﺍﻯ ﺁﻳﺎت ﻘﺮﺁﻥ ﻧﻤﻴﺎﺗﻮﺍﻧﻨ= 5194; ﭼﻨﻴﻦ ﮐﻨﻨﺪ. ﭼ= ﻮﻥ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻗﺮﻧﻬﺎ ﺑﺮﺍﻯ ثباﺕ ﺭﮊﻳﻤﻬʋ= 66;ﻯ ﺳﻴﺎﺳﻰ ﺍﻣﻮﻯ ﻭ ﻋﺒّﺎﺳﻰ ﻭ ﻋﺸﻤﺎﻧﻰ ﺧﻮﺩ&#= 1548; ﺑﭽﻨﻴﻦ ﻗﺮﺁﻧﻰ ﺍﺳﺘﻨﺎﺩ ﺩﺍﺷﺘﻨﺪ. ﻭ ﻫﺮ ﻣﺬﻫﺒﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺁﻳﺎﺗﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺭ ﻗﺮﺁﻥ ﺑﺮﺩﺍﺷﺖ، ﻣﻮ= 5197;ﺩ ﻧﻈﺮ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮکی ﻘﺮﺁﻥ ﻭﺍﺣﺎﺩﻳث ﺩﺭﺳت هستند، = <span style=3D'mso-spacerun:yes'> </span>ﺣﺘﻰ ﺍﮔﺮ ﺟﻌﻠﻴّﺎﺗﻰ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺗﻨﻬﺎ ﺭﺍﻩ ﺟﺪﺍ ﺳﺎﺯﻯ ﺍﻣﻮﺭ ﻭﺍﻗﻌﻰ ﺍﺯ ﺍﻣﻮﺭ ﺟﻌﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻣﺬﺍﻫﺐ ﭼﻨﺎﻥ ﺳﺎﺧﺘﻪ ﺷﺪ، ﮐﻪ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﻋﺒّﺎﺳﻰ، ﻧﻴA= 198;ﻭﻣﻨﺪﺗﺮﻳﻦ ﺧﻠﻴﻔﻪ ﺍﺳﻠﺎﻣﻰ، ﺭﺳ= 5252;ﺎ ﺟﺰ ﭼﻬﺎﺭ ﻣﺬﻫﺐ ﺃﻫﻞ ﺳﻨّﺖ ﺭﺍ ﮐﺎﻣﻠﺎ ﻣﻤﻨﻮ&#= 65225; ﮐﺮﺩ. ﻭﺗﺎﮐﻨﻮ&= #65253; ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺬﻫﺐ ﺳﺎﺯﻯ ﺩﺭﺑﻴﻦ ﺃﻫﻞ ﺳﻨّﺖ ﻧﻤﻴﺸﻮﺩ. ﻭﻟﻰ ﺑﻴﻦ ﺷﻴﻌﻴﺎﻥ ﺑﺎ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺻﺎﺣﺐ ﺭﺳﺎﻟﻪ&#= 1548; ﻳﻚ ﻣﺬﻫﺐ ﺟﺪﻳﺪی ﭙﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﺍﻳﻦ ﮐﺎﺭ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﺑﺨﺎﻃﺮ ﻣﺒﺎﺭﺯﻩ ﺳﻴﺎ&#= 65203;ﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺧﺮﺍﺳﺎﻥ ﺑﺰﺭﮒ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﺑﻨﺎﻡ ﻣﺬﺍﻫﺐ ﺧﻮﺩ ﻋﻠﻴﻪ ﺧﻠﻴﻔﻪ ﻭ ﺑﻐﺪﺍﺩ ﻗﻴﺎﻡ ﻣﻴﮑﺮﺩﻧﺪ ﻭﻟﻰ ﺑﺎﺍﻳﻦ ﻣ&= #65256;ﻊ ﻭ ﺍﻗﺪﺍﻣﺎﺕ ﻣﺄﻣﻮﻥ، ﻧﺴﺒ= 5174; ﺑﺸﻴﻌﻴﺎﻥ، ﮐ= 5258; ﻋﻤﻠﺎ ﺍﺗﺤﺎﺩ ﻧﺎﻣﻘﺪﺵ ﺳﻴﺎﺳﻰ ﺗﻤﺎﻡ ﻣﺨﺎﻟﻔﻴﻦ ﺧﻠﻔﺎ ﺑﻮﺩ، ﺑ&#= 65166; ﻧﺼﺐ ﻭﻟﻴﻌﻬﺪﻯ ﺍﻣﺎﻡ ﺭﺿﺎ، ﺁ&#= 65255;ﺎﻥ ﺭﺍ ﺩﺭ ﺍﻫﻮﺍﺯ ﻭ ﺷﻴﺮﺍﺯ ﻳﻚ ﺷﺒﻪ ﮐﺸﺘﺎﺭ ﻋ&= #65166;ﻡ ﻧﻤﻮﺩﻧﺪ. ﻭﺍﮐ&= #65256;ﻮﻥ ﻧﻴﺰ ﺟﻨﮓ ﺳﻨّﻰ ﻭ ﺷﻴﻌﻪ ﺩﺭ ﻫﻨﺪ ﻭﭘﺎﮐ&= #65204;ﺘﺎﻥ ﻭﺍﻳﺮﺍﻥ ﻭ ﻋﺮ&= #65165;ﻕ ﻭ ﻟﺒﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﭼﻮﻥ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﻫﺪﻑ ﭘﻴﺎﻣﺒﺮ ﺩﺭﻗﺮﺁﻥ ﻭ ﺍﺣ&= #65166;ﺩﻳث اﻭ، ﺑﺮﺩﺍﺷﺘA= 264; ﺳﻠﻮﮐﻰ ﻧﺪﺍﺭﻧﺪ، ﻭﺑ= 5166;ﺯﻳچه ﻨﻔﻮس اﻣّﺎﺭʌ= 57; ﺧﻮﺩ ﻭ ﺁﺧﻮﻧﺪ ﻫﺎ ﻫﺴﺘﻨﺪ. ﻓﺮ= ﻗﻪ ﻫﺎﻯ ﻣﺘﻌﺪﺩ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ ﮐﻪ ﺁﺯﺍﺩﺍﻧﻪ&#= 1548; ﺑﺎﺯ ﻫﺮﮐس ﺑﺪﻭﻥ ﺻﻠﺎﺣﻴّﺖ ﺍﻟﻬﻰ ﺍﺯ ﻓﻬﻢ ﺳﻠﻮﮐﻰ، ﮔﻔﺘ= 5258; ﻫﺎﻯ ﻣﺴﻴﺢ ﻭﺣﺘﻰ ﺭﺳﻮﻟﺎﻥ ﺑﻌﺪ ﺍﺯ ﻣﺴﻴﺢ، ﭼﻪ ﺭﺳﺪ ﺑﺘﻮﺭﺍﺕ ﻧﺪﺍﺷﺘﻨﺪ، ﻓ= 5198;ﻗﻪ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﻋﺒﺎﺩﻯ ﻣﺨﺘﻠﻔﻰ ﺳﺎﺧﺘﻨﺪ. ﺩﻭ ﻓﺮﻗﻪ ﻣﻌﻤﺪﺍﻧﻰ ﻭ ﺍﺳﺘﻘﻠﺎﻝ ﮐﻠﻴّﻪ ﮐﻠﻴﺴﺎﻫﺎ ﭼﻨﺎﻥ ﺑﻮﺩ، ﮐ&#= 65258; ﺩﺳﺘﻮﺭ ﺍﻟﻌﻤﻞ ﻭﺍﺣﺪ ﻧﺪﺍﺷﺘﻨﺪ. ﻭﻧ&= #65258; ﺭﻡ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺑﺤﮑﻮﻣﺖ ﺩﻳﻨﻰ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﻧﻴﺰ ﻧﻤﻴﺘﻮﺍﻧﺪ، = 5261; ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺭﺳﻤﻰ ﻭ ﻗﺸﺮﻯ&= #1548; ﭼﻮﻥ ﺍﺣﺰﺍﺏ ﻏﻴﺮ ﺩﻳﻨﻰ، ﻫ&#= 65252;ﮕﻰ ﺳﻴﺎﺳﻰ ﻭ ﻣﺼﺎﻟﺢ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺭﻫﺒﺮﻯ ﻫﺎﻯ ﻣﺘﻨﻔّﺬﻳﻦ ﺩﺭ ﻫﻤﻪ ﻓﺮﻗﻪ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻳ= ﻬﻮﺩﻳﺎﻥ ﺭﻭﺳﻴﻪ ﻓﻌﻠﺎ ﺩﺭ ﺍﺳﺮﺍﺋﻴﻞ ﺣﮑﻮﻣﺖ ﺭﺍ ﺍﺯ ﻳﻬﻮﺩﻳﺎﻥ ﺷﺮﻗﻰ، ﻭ ﺍﺧﻴﺮﺍ ﺍﻣﺮﻳﮑﺎﺋﻰ، = 5193;ﺭﺣﺎﻝ ﻣﺒﺎﺭﺯﺍﺕ ﺩﺍﺧﻠﻰ ﺑﺎﻫﻢ</= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ. &= #64400;ﻪ ﺑﮕﻔﺘﻪ ﺧﻮﺩ ﺗﻮﺭﺍﺕ، <span style=3D'mso-spacerun:yes'> </span>ﺣﮑﻮﻣﺖ ﺁﻧﺎﻥ ﺭﺍ ﭼﻮﻥ ﻋﻬﺪ ﻗﺪﻳﻢ ﻣﺘﻠﺎﺷﻰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ ﺍﻳﻦ ﻣﺒﺎﺭﺯﺍ&#= 65173; ﻣﺬﻫﺒﻰ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻫﻴﭻ ﺭﺑﻄﻰ ﺑﺨﺪﺍﻭﻧﺪ، ﻭ ﻫﺪﻑ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻴﻪ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﻧ&= #65194;ﺍﺭﺩ. ﺩﻩ ﻫﺎ ﺣﺰﺏ ﻳﻬﻮﺩﻯ ﺩﺭ ﺟﻤﻌﻴّﺖ ﺍﻧﺪﻙ ﺍﺳﺮﺍﺋﻴﻞ، ﻧ= 5252;ﻮﻧﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﺻﺪﻫﺎ ﻣﺬﻫﺐ ﻣﺴﻴﺤﻰ ﻭ ﻣﺴﻠﻤﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺗﺤﺖ ﺷﻌﺎﺭ ﺍﺳﺘﻘﻠﺎﻝ ﻫﺮ ﮐﻠﻴﺴﺎ، ﺯﻳﺮ ﻧﻈﺮ ﭼﻨﺪ ﮐﺸﻴﺶ ﺁﻥ، ﺑﺮ ﻣﺠﻤﻮﻋﻬﺎﻯ ﺍﻓﺮﺍﺩ ﺧﻮﺩ ﺣﮑﻮﻣﺖ ﻓﮑﺮﻯ ﻭﺩﻳﻨﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﺪﻩ ﺩﺭ ﺻﺪ ﺩﺭﺁﻣﺪ ﺁﻧﺎﻥ&#= 1548; ﭼﻮﻥ ﺧُﻤس ﻭ ﺯﮐﺎت ﻤﺴﻠﻤﺎﻧﺎﻥ ﺁﻟت ﺪﺳت ﻘﺪﺭﺗﻬﺎی ﺪﺭﺟﻬﺎن اﻗﺘﺼﺎﺩﻯ ﻭﺳﻴﺎﺳی ﻮﺍﺟﺘﻤﺎﻋﻰ ﺷﺪه اﻧﺪ. که ﺪﺭ ﺍﻧﺘﺨﺎبا= 78; ﺮﻳﺎﺳﺖ ﺭﻫﺒﺮﺍﻥ ﺍﺭﻭﭘﺎ ﻭ ﺍﻣﺮ&= #65267;ﮑﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﺷﻴﻌﻴﺎﻥ ﻣﺴﻠﻤﺎﻥ ﻧﻴﺰ ﺩﻗﻴﻘﺎ ﭼﻮﻥ ﻣﺴﻴﺤﻴﺎﻥ ﻫﺮ&#= 65251;ﺴﺠﺪﻯ ﻳک ﺁﺧﻮﻧﺪ ﻭﭘﻴﺸﻨﻤﺎﺯی امام ﻣﻨﺤﺼﺮ᥷= 3;ﺍﺭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺩﻳﮕﺮﻯ ﻧﺒﺎﻳﺪ ﺩﺭﺁﻥ ﻧﻔﻮﺫﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻫﺮ ﭼﻨﺪ ﻣﺴﺠﺪﻯ ﺑﺮ ﺣﺴﺐ ﻧﻔﻮﺫﻫﺎﻯ ﻧﺎﭘﻴﺪﺍ، ﻭ ﻧﻘﺶ ﭘﻮﻝ ﺑﻴﻚ ﻣﺠﺘﻬﺪ ﻣﻌﺮﻭﻓﻰ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺑﺴﺘ= 4405;ی ﺪﺍﺭﻧﺪ. که ﺪﺭ ﺭﮊﻳم ﺎﺳﻠﺎم= 40; اﻳﺮﺍﻥ ﻓﻌﻠﺎ ﻳﻚ ﮐﺎسه ﺸﺪﻩ ﺍﺳﺖ. ﻭ ﻳﮑﻰ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﻭﺳﺎﺋﻞ ﺍﺳﺘثماﺭ ﺧﺎﺭﺟﻰ ﻭ ﺍﻗﺘ&= #65212;ﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻣﺴﺄﻟﻪ ﺧﻤس ﻭﺯﮐﺎﺕ ﻭ ﭘﻮﻝ ﻣﻄﺮﺡ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﻗﻴﻘﺎ ﺗﮑﺮﺍﺭ ﺭﻭﺷﻬﺎﻯ ﻣﺎﻓﻴﺎﺋﻰ ﺭﺍﺩﺭ ﺑﺎﺯاﺭ ﻭﺟﺎﻣﻌﻪ ﺍﻳﻔﺎ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﮐﻨﻮﻥ ﺩﺭ ﺍﻳﺮﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺩﻗﻴﻘ&#= 65166; ﺧﻠﻴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻭ ﮐﺎﺭ ﺍﻣﺎﻡ ﺯﻣﺎن ﺮﺍ ﺩﻧﺒ&#= 65166;ﻝ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮔ&= #65198;ﭼﻪ ﺍﻳﻦ ﺭﻫﺒﺮﺍﻥ ﻫﻴﭻ ﮔﻮﻧﻪ ﺳﻮﺍﺑﻖ ﺍﺟﺘﻬﺎﺩﻯ ﻭﺍﺻﻄﻠﺎﺣﺎ ﻋﻠﻤﻰ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﺗﺸﮑﻴﻠﺎﺕ ﺗﺮﻭﺭﻳﺴﺘﻰ ﻭ ﺍﻧﻘﻠﺎﺑﻰ ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ&#= 1548; ﺑﻬﺪﺍﻳﺖ ﺍﺳﺘﻌﻤﺎﺭﮔﺮ= 5165;ﻥ ﺧﺎﺭﺟﻰ ﺑﺨﺼﻮﺹ ﺍﻧﮕﻠ&#= 65204;ﺘﺎﻥ، ﺩﺭ ﺑﻴﻦ ﺷﻴﻌﻴﺎﻥ ﻭ ﺳﻨّﻴﺎﻥ ﺭﻗﻴﺒﻰ ﻧﺪﺍﺭﻧﺪ. ﺁﺧﻮ&= #65255;ﺪ ﺷﻴﻌﻪ ﮐﻤﻮﻧﻴﺴﺖ ﺿﺪ ﺧﺪﺍ ﻧﻴﺰ ﺩﻳﺪه ﻤﻴﺸﻮﺩ= 548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﮔﻮﺋﻰ ﻳﻚ ﺷﺒﻪ ﺗﻮﺑﻪ ﮐﺮﺩﻩ ﻭﻣﺴﻠﻤﺎﻥ ﺷﺪ&#= 65257; ﺍﺳﺖ. ﻃﺒﺮﻯ ﺳﺎﻟﻴﺎﻥ ﺩﺭﺍﺯﻯ ﺗﺌﻮﺭﻳﺴﻴﻦ جهانی ﺣﺰﺏ ﺗ᥾= 2;ﺩﻩ ﺍﻳﺮﺍﻥ، ﻭ ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﻣﺘﻔﮑّﺮ ﮐﻤﻮﻧﻴﺴﻢ ﺟﻬﺎﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻧﺎﮔﺎﻩ ﻣﺴﻠﻤﺎﻥ ﻣﻴﺸﻮﺩ ﻭﻣﺠﺎﺯﺍﺗﻰ ﻫﻢ ﻧﻤﻴﮕﺮﺩﺩ. = ﺯﻳﺮﺍ ﺍﺯ ﻫﻤﺎﻥ ﺳﺎﻟﻴﺎﻥ ﭘﻴﺶ ﺯﻳﺮﺯﻣﻴﻨﻰ ﺍﺭﺗﺒﺎﻁ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺭﺍ ﺩﺍﺷﺘﻪ. ﭼﻪ ﮐﻤﻮﻧﻴﺴﺖ ﺑﺎﺷﺪ ﻳﺎ ﻣﻠّﺎﻯ ﻣﺬﻫﺒﻰ. ﺍﻳﻨﻚ ﮐﻠﻴﺴﺎ ﻫﺎ ﻧﻴﺰ ﺑﺘﻌﺪﺍﺩ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ ﻗﺪﺭﺕ ﻧﻤﺎﺋﻰ ﺳﻴﺎﺳﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺩﺍﺭﻧﺪ. ﻭﺍﻟﺒ&= #65176;ﻪ ﻫﻴﭻ ﺭﺑﻄﻰ ﺑﮑﺎﺭ ﻭﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﻭﺩﻳﮕﺮ ﺃﻧﺒﻴﺎ ﻧﺪﺍﺭﻧﺪ. ﭼﻮﻥ ﻫﻤﮕﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ، ﻭ ﺷﻌﺎﺭﻫﺎﻯ ﺩﻳﻨﻰ ﻭﺧﺪﺍﺋﻰ ﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻨﻬﺎ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺧﺮﺳﻮﺍﺭﻯ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﻨﺪ. ﻭ&= #65175;ﺎ ﺧﺮ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺧﺮﺳﻮﺍ= 5197; ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻫﻤﭽﻨﺎﻥ ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﺴﻴﺢ ﺭﺍ ﺑﺼﻠﻴﺐ ﺑﮑﺸﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻣﺤﻤﺪ، &#= 65165;ﻳﻦ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﺑﻠﻴﺴﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻗ&#= 65166;ﺗﻞ ﺃﻧﺒﻴﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﭼﻮ&= #65253; ﻓﺘﻮﺍﻯ ﺗﮑﻔﻴﺮ ﻣﻴﺪﻫﻨﺪ. ﻭ ﭼﻤﺎﻗﺪﺍﺭﺍﻥ ﺟﺎﻫﻞ ﭘﻮﻟکی ﺁﻧﻬﺎ ﻧﻴﺰ ﻣﺠﺮﻯ ﻫﺴﺘﻨﺪ. = ﺗﺎ ﻧﻘﺸﻪ ﻫﺎﻯ ﺍﺳﺘﻌﻤﺎﺭ ﺧﺎﺭﺟﻰ ﻭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭ&#= 65165;ﻥ ﻣﺤﺘﮑﺮ ﻭﻣﻮﻧﻮﭘﻮﻟﻴ= 5204;ﺖ ﺁﻧﻬﺎ، ﭼﻪ ﻃﺮﺣﻬﺎﻯ ﺟﻬﺎﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﭼﻮﻥ ﻣﻰ ﺑﻴﻨﻴﻢ ﻣﺴﻴﺤﻴﺎﻥ ﻫﻤﭽﻨﺎﻥ ﻣﺴﻴﺢ ﺭﺍ ﺍﺯ ﻣﻄﻠﺐ ﺧﻮﺩ ﺩﺭ ﮐﻠﻴﺴﺎﻫﺎ ﭘﺎﺋﻴﻦ ﻧﻤﻴﺁﻭﺭﻧﺪ، = 5261;ﺑﺮﺍﻳﺶ ﺯﺍﻧﻮ ﺑﺰﻣﻴﻦ ﻣﻴﺰﻧﻨﺪ. ﺩﺭﺣ&= #65166;ﻟﻴکه ﺒﺎﻳﺪ ﻣﺴﻴﺢ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﻭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺧﻮﺩ، ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺎﺷﻨﺪ ﺑﺒﻴﻨﻨﺪ. ﻭﺣﺘ&= #65264; ﻣﻔﻬﻮﻡ ﺑﺎﺯﮔﺸﺖ ﻣﺠﺪﺩ ﻣﺴﻴﺢ ﺭﺍ ﺩﺭﻳﺎﺑﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻨﻔﺮﺍﻧﺴﻬﺎʌ= 63; ﮐﺸﻴﺸﺎﻥ ﻭ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﻣﺠﺎﻣﻊ ﮐﻠﻴﺴ&#= 65166;ﺋﻰ، ﺳﺮﻧﻮﺷﺖ ﺳﺎﺯ ﻣﻠﻞ ﺷﺪه اﻧﺪ. &= #65261;ﺑﺨﻮﺑﻰ ﻣﺠﻤﻮﻋﻪ ﮐﺸﻴﺸﺎﻥ ﺭﻭﺳﻰ ﻭ ﺍﻧﮕﻠﺴﻴﻰ ﻭ ﺍﻣﺮﻳﮑﺎﺋﻰ ﻭ ﺣﺒشه اﻯ ﺭﺍ ﺭﺳﻤﺎ ﻣﺴﺘﻘﻞ ﺍﺯﻫﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺪﻓﻬﺎ= ﻯ ﺳﻴﺎﺳﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﮔﻮﺋ&= #65264; ﻣﺴﻴﺢ ﻫﺮﻳﻚ ﺍﺯ ﺩﻳﮕﺮﻯ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﺑ= ﻠﻮﻙ ﺷﺮﻕ ﻭﻧﻈﺎﻡ ﺷﻮﺭﻭﻯ ﺭﺍ که ﮐﻴﺶ مسیح را ᥷= 9;ﻳﺮ ﻭﺭﻭ ﮐﺮﺩ. ﮐﻪ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ ﺍﺯﮐﻤﮑﻬﺎﻯ ﺩﻭﻟﺘﻬﺎﻯ ﻏﻴﺮ ﺩﻳﻨﻰﺑﺮﺧﻮﺭ= 5193;ﺍﺭﺑﻮﺩهاﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﻬʌ= 16;ﺖ ﻣﺤﺎﻓﻈﻪ ﮐﺎﺭﻯ ﮐﻠﻴﺴﺎﻯ ﮐﺎثوﻟﻴﻚ، ﺍʋ= 99; ﺯﻣﺎﻥ ﭘﺎﭖ ﺑﻴوس ﻧﻬﻢ ﺷﺮﻭﻉ ﺷﺪ. ﻭﻯ ﺩﺭ 1878 </span></span><span lang=3DFA style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻭﻓᥴ= 6;ﺕ ﻳﺎﻓﺖ، ﮐﻪ ﺍﺯ ﻟﻴﺒﺮﺍﻟﻬﺎ ﻣﺤﺴﻮﺏ ﻣﻴﺸﺪ. = ﺗﺎ ﺷﺎﻳﺪ ﺣﻴﺎﺕ ﺟﺪﻳﺪﻯ ﺑﮑﻠﻴﺴﺎ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺼﺮ ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﺑﺪﻫﺪ ﻭﻟﻰ ﺑﻌﻠّﺖ ﺷﻮﺭﺷﻬﺎﻯ1848 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻭﻓﻘﺪﺍﻥ ﺗﺴﻠّﻂ ﺑﺮﻣﻤﺘﻠﮑﺎﺕ ﮐﻠﻴﺴﺎ، ﮐﻪ ﺯﻳﺎﺩ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ ﻧﺎﭼﺎﺭ ﺍﻳﻦ ﭘﺎﭖ ﺗﺴﻠﻴﻢ( ﻳﺴﻮﻋ&= #65264;) ﻫﺎﻯ ﻣﺤﺎﻓﻈﻪ ﮐﺎﺭ ﺷﺪ. ﻭﻯ ﺩﻭ ﻋﻘﻴﺪﻩ ﺭﺍ ﭘﻴﺶ ﮐﺸﻴﺪ، ﮐ&#= 65258; ﺍﺯ ﺯﻣﺎﻥ ﻣﺠﻤﻊ ﺗﺮﺍﻧﺖ ﺑﻰ ﺳﺎﺑﻘﻪ ﺑﻮﺩ. ﻭ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﺯﺍﺩﻯ ﺧﻮﺍﻫﻰ ﻓﮑﺮﻯ ﻭ ﻓﻌﺎﻟﻴﺘﻬﺎ&#= 1548; ﺍﻳﺴﺘﺎﺩﮔﻰ ﮐﺮﺩ. ﻭﻯ ﺩﺭ ﺳﺎﻝ 1854 ﻧﻈﺮﺧﻮﺩﺭﺍ ﺍﻋﻠﺎﻡ ﻧﻤﻮﺩ&#= 1548; ﮐﻪ ﻣﺮﻳﻢ ﻣﻘﺪس ﺑﺪﻭﻥ ﺁﻟﻮﺩﮔﻰ ﻫﻤﺒﺴﺘﺮﻯ ﺑﻮﺩﻩ، ﮐﻪ ﻣﺴﻴﺢ ﺭﺍ ﺯﺍﺋ&= #65268;ﺪ. ﻭﺍﻳﻦ ﻳﻚ ﻋﻘﻴﺪﻩ ﺍﻟﺰﺍﻣﻰ ﺍﺳﺖ. = ﭘس ﻣﺮﻳﻢ ﺑﻮﺳﻴﻠﻪ ﺭﻭﺡ ﻓﺮﺷﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺁﺑﺴﺘﻦ &= #65207;ﺪﻩ ﺍﺳﺖ ﺍﻟﺒﺘﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﭼﻨﻴﻦ ﺍﺳﺖ، ﮐﻪ ﺭﻭﺡ ﺍﻟﻬﻰ ﻧﻄﻔﻪ ﺳﺎﻟﻚ ﺩﺭ ﺣﺎﻝ ﺭﺷﺪ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ، ﮐﻪ ﺩﺭ ﺭﺣﻢ ﻭﻟﺎﻳﺖ ﭘﻴﺮ ﺍﻟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻬﻰ ﺑﻮﺩه ﺪﻣﻴﺪه ﺸﺪه اﺳت ﻮﻧﻔﺨﻪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﮔﺮﺩﻳﺪ. = ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﺩﺭ ﻣﻮﺭﺩ ﻣﺴﻴﺢ ﻭﻣﺴﻴﺤﻴﺎﻥ ﮐﺎﻣﻞ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺨﻠﻖ ﺑﺎﺯﻣﻴﮕﺮﺩﻧ= 5194;. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﭼﻮﻥ ﺧﻮﺩ ﻣﺤﻤﺪ ﺑﻨﻮﺭ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﺷﺐ ﻗﺪﺭ ﻣﺤﻤﺪﻯ، ﻭﻧﺰ= 5261;ﻝ ﺭﻭﺡ ﻳﺎ ﺭﻭﺡ ﺍﻟﻘﺪس ﻮ ﺑﺎ ﻓﺮﺷﺘﮕﺎﻥ ﺩﻳ&#= 64405;ﺮ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺪﻝ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺩﺭ ﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻭ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻣﺴﻴﺢ ﺩﺭ ﺳﻦ ﺳﻰ ﺳﺎﻟﮕﻰ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮ&= #65193;ﺭﺍ ﻳﺎﻓﺖ. ﻭ ﺳﻪ ﺳﺎﻝ ﺑﻴﺸﺘﺮ ﭘﻴﺎﻣﺒﺮﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻰ ﺍﻭ ﺑ&= #65220;ﻮﻝ ﻧﻴﻨﺠﺎﻣﻴﺪ، <sp= an style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺼﻠ= ;ﻴﺐ ﮐﺸﻴﺪﻩ ﺷﺪ. ﻭ ﻣﺤﻤﺪ ﺩﺭ ﭼﻬﻞ ﺳﺎﻟﮕﻰ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺑﻌث ﻭ ﺭﺳﺎﻟت اﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍن ﻴﺎﻓ= 5174;. ﻭﻋﻨﻮﺍﻥ ﺑﻌث= 578; ﺭﺍ ﻣﺤﻤﺪ ﺑﮑﺎﺭ ﺑﺮﺩ، ک= 607; هر ﻓﺮﺳﺘﺎﺩه اﻟﻬﻰ ﭘس ﺍﺯ ﺗﻮﻟﺪ ﺩﻭم ﺴﻠﻮﮐﻰ ﺍﺳﺖ. ﺩ= ﻭﺷﺮﻁ ﺩﺍﺭﺩ، ﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺩﺍﺷﺘﻦ &= #65197;ﺳﺎﻟت ﻮﻣﺄﻣﻮﺭﻳّﺖ. &#= 65261;ﺍﻟّﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺪﻭﻥ ﻣﺄﻣﻮﺭﻳّﺖ ﻧﻴﺰ ﻭﺟﻮﺩﺩﺍ&#= 65197;ﻧﺪ، کهﺒﻬﻠﻮلﻨﺎ᥽= 1;ﻴﺪﻩﻣﻴﺸﻮند. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮐﺴʌ= 64; ﺍﺯ ﺷﮑﻢ ﻣﺎﺩﺭ ﭘﻴﺎﻣﺒﺮ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸﻮﺩ. ﻣﮕﺮ ﺍﺯ ﺭﺣﻢ ﻭﻟﺎﻳﺖ. ﻭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺷﺎﻧس ﭼﻨﻴﻦ ﺑﻌثا ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺍﮔﺮ ﺑﺎ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺸ= 5260;ﻮﺩﻋﺮﺷﻰ ﺧﻮﺩ ﺑﺮﺳﺪ ﻭﺑ&= #65192;ﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ. ﭼﻮ= ﻥ ﺷﺎﻫﺪ ﻧﻮﺭ ﺷﻬﻮﺩی ﺁﺧﺮ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺪﺍﻥ ﻣﻘﺎﻡ ﻣﻴﺮﺳﺪ ﻭﻟﻰ ﺑﺎﺯ ﺭﻭﺣﺶ ﺑﺘﻦ ﺳﺎﺑﻘﺶ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﮔﻮﺋ&= #65264; ﻣﺪﻓﻮﻥ ﺩﺭﻗﺒﺮ ﺗﻦ ﺧﻮﺩ ﺷﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺯﻳﺎﺭﺕ ﺣﺴﻴﻨﻰ ﻭ ﺑﻬﺸﺖ ﺳﺎﺯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 1606; ﺨﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ ﭼﻮن هر ﺑﻴﺪﺍﺭﺷﺪﻥ ﻣﻌﻤﻮﻟﻰﺍﺯﺧ= 5262;ﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ. ﻭﻣﻌ&= #65252;ﻮﻟﺎ ﺩﺭ ﺑﻐﻞ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺷ&#= 65198;ﺍﺏ ﺻﺒﻮﺣﻰ ﺭﺍ ﻣﻴﺨﻮﺭﺩ، ﮐﻪ ﺟﺎﻥ ﺗﺎﺯﻩ ﮐﻨ&= #65194;. ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻫﺮﮐﺪﺍ= 5249; ﺑﻴﻚ ﻣﺄﻣﻮﺭﻳﺖ، ﻭ ﻣﻨﺎﺳﺐ ﻳﻚ ﮔﺮﻭﻩ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﺤﻤﺪ ﺍﺯ</span></span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻭﻟﻰّ ﺍﻟﻬﻰﻫﻤﻴﺸﻪ ﺯﻧﺪﻩ ﺩﺭﺟﻬﺎﻥ ﻣﻴﮕﻮﻳﺪ. ﻭﻟﻰ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ&= #1548; ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﻘﺎﻡ ﺍﻭﻝ ﭘﻨﺞ ﺗﻦ، ﺑﺮﺍ&#= 65263; ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺭﺍ ﺩﺍﺭﺩ. <span style=3D'mso-spacerun:yes'> </span>= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﭘA= 166;ﭖ ﻧﻴﺰ ﺩﺭ ﺳﺎﻝ 1864 ﮐﻪ ﺍﻳﺘﺎﻟﻴ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166; ﺍﺳﺘﻘﻠﺎﻝ ﺳﻴﺎﺳﻰ ﭘﻴﺪﺍ ﮐﺮﺩ ﺩﺳﺖ ﺍﻭ ﮐﻮﺗﺎﻩ ﺷﺪ. ﻭ ﺗﻤﺎﻡ ﺗﻤﺎﻳﻠﺎﺕ ﻋﺼﺮ ﺟﺪﻳﺪ ﺭﺍ ﻣﺤﮑﻮﻡ ﮐﺮﺩ، &#= 1705;ه ﺨﻄﺎ ﻭﺣﺮﺍﻡ ﺩﺍﻧﺴﺖ. ﻭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺍﻳﻦ ﻓﮑﺮ ﻧﻤﻮﺩ، ﮐﻪ ﭘﺎﭖ ﺑﺎﻳﺪ ﺑﺎ ﻋﻘﺎﻳﺪ ﻭ ﭘﻴﺸﺮﻓﺘﻬﺎ ﻭ ﺁﺯﺍﺩﻯ ﻫﺎ ﻭ ﺗ= ﻤﺪﻧﻬﺎﻯ ﺯﻣﺎﻥ ﻫﻤﮕﺎﻡ ﺑﺎﺷﺪ. ﻭﺍﮔﺮ ﭘﺎﭖ ﻧﻴﺰ ﺗﻐﻴﻴﺮﻯ ﺩﺭ ﺭﻭﺵ ﮐﻠﻴﺴﺎ ﻣﻴﺪﺍﺩ، ﮔﻮﺋ= 5264; ﻣﺴﻴﺢ ﺟﺪﻳﺪﻯ ﺑﻮﺩﻩ، ﻭ ﺩﻳﻦ ﺟﺪﻳﺪﻯ ﺁﻭﺭﺩﻩ ﺍﺳﺖ. ﮐ= ﻪ ﺩﻳﻦ ﻗﺒﻠﻰ ﺭﺍ ﻧﻴﺰ ﻣﺴﻴﺢ ﺁﻭﺭﺩﻩ ﺑﻮﺩ. ﻭ= ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﺭﺗﺠﺎﻉ ﻗﺸﺮﻯ ﮔﺮﻯ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﻤﺮﻭﺭ ﺯﻣﺎﻥ ﭼﻮﻥ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺪﻑ ﺃﻧﺒﻴﺎ ﺩﻭﺭ ﻣﻴﺸﻮﻧﺪ، ﺑﺪ= 5165;ﻥ ﮔﺮﻓﺘﺎﺭﻣﻴﮕ= 5198;ﺩﻧﺪ. ﻣﺬﻫﺐ ﺳﺎﺯﻯ ﻭ ﺍﺭﺗﺠﺎﻉ ﻓﮑﺮﻯ ﻧﺴﺒﺖ ﺑﺰﻣﺎﻥ ﺧﻮﺩ، &#= 65193;ﺭ ﻫﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺑﺘﺪﺭﻳﺞ ﺯﻭﺍﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻪ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ&#= 1548; ﻭﻣﺬﺍﻫﺐ ﺟﺪﻳﺪ ﻗﺸﺮﻯ ﺭﻧﮓ ﺯﻣﺎﻥ ﺟﺪﻳﺪ ﺭﺍ ﺑﺨﻮ&= #65193; ﻣﻴﮕﻴﺮﻧﺪ. ﻭﻳ&= #65166; ﺗﻨﻬﺎ ﻧﺎﻡ ﻭ ﺑﺮﺧﻰ ﺍﺻﻮﻝ ﺧﻮﺩﺭﺍ ﺗﻐﻴﻴﺮﻣﻴﺪﻫ= 5256;ﺪ. ﺣﺎﮐﻢ ﺑﺮ ﻓﮑﺮ ﺩﻳﻨﻰ ﻣﺮﺩﻡ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ ﻫﻤﭽﻨﺎﻥ ﺩﻭﺭﺗﺮ ﺍﺯ ﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﻭ= ﺍﻳﻤﺎﻧﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻋﻤﻠﺎ ﺷﺮﻙ ﺍﺳﺖ. ﻭ ﺍﻳﻤﺎن ﻘﻠﺒﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﻫﻤﺎ= 5253; ﺍﻭﻡ ﻭﺳﻠﻮک اﻟﻬﻰ ﻧمی ﺒﺎﺷﺪ. ﻭﻯ ﻧﻴﺰ ﺩﺭ1869</span><span lang=3DFA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺍﻋﻠﺎﻡ ﮐﺮﺩ، &#= 64400;ﻪ ﭘﺎﭖ ﻣﻌﺼﻮﻡ ﺍﺯ ﻫﺮ ﺧﻄﺎ ﺍﺳﺖ ﮔﻮﺋﻰ ﺧﻮﺩ ﻣﺴﻴﺢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺴﻴﺢ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ، ﺍﺟ= 5166;ﺯﻩ ﺻﺪﻭﺭ ﻫﺮ ﺩﺳﺘﻮﺭﻯ ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺷﺖ ﻭﻣﻌﺼﻮﻡ ﺑﻮﺩه اﺳﺖ. ﮐﻪ ﺧﻄﺎﻯ ﺍﻭ ﺩﺭﺻﻮﺭﺕ ﺍﻧﺠﺎﻡ ﺑﻮﺳﻴﻠﻪ ﺳﺎﻟﻚ، ﺧﺪﺍﻭ= 5255;ﺪ ﻧﻴﺰ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻨﺎﻫﻰ ﺭﺍﺑﺮﺍﻯ ﺍﻭ ﻧمی ﻧﻮﻳﺴﺪ. ﺩ&#= 65267;ﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺣﺘﻰ ﺍﮔﺮ ﮔﻨﺎﻫﺎﻥ ﻣﻌﺮﻭﻑ ﺭﺍ ﺩﺭ ﻫﻤﻪ ﻋﻤﺮ ﻧﮑﻨﻨﺪ، ﻭ ﻳﺎﻟﻌﮑس ثوﺍﺑﻬﺎﻯ ﻣﻌﺮﻭﻑ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ، ﺑﺎﺯ ﺷﺮﻙ ﮐﺮﺩه اﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺁﺧﻮﻧﺪﭘﺮﺳﺘ= 5264; ﻭﻧﻔس ﭘﺮﺳﺘﻰ ﻧﻤﻮﺩه اﻧﺪ ﻭ= 5267;ﺎ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺍﮔﺮ ﺩﺳﺘﻮﺭ ﺟﺪﻳﺪﻯ ﻣﺨﺎﻟﻒ ﺩﺳﺘﻮﺭ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠ&#= 65264; ﺑﺴﺎﻟﮑﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﺍﻳﻦ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻧﻈﺮ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻌﺼﻮﻡ ﺍﺳﺖ. ﺯﻳﺮﺍ ﭘﻴﺮ ﭼﻮﻥ ﭘﺰﺷﮑﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﺗﻐﻴﻴﺮ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﻧﺴﺨﻪ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﻣﻴﻨﻮﻳﺴﻨﺪ. ﺁ&= #65203;ﺎﻥ ﺗﺮ ﻳﺎ ﺳﺨﺖ ﺗﺮ ﻭﺣﺘﻰ ﻟﻐﻮ ﻫﺮﺩﺳﺘﻮﺭ ﺩﻳﻨی ﻘﺒﻠﻰ ﻣﻴﮑﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻦ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻬﻰ ﻭﺍﻣﺘﻴﺎﺯ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭﺗﻤﺎﻡ ﺯﻣﺎﻧﻬﺎ ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺍ&#= 65267;ﻦ ﺗﻔﻮﻳﺾ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻟﻰ ﻧﻪ ﺑﺮﺍی ﻋﻤﻮﻡ ﻣﺮﺩﻡ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﻋﺘﻘﺎﺩﻯ ﻫﻢ ﺑﭽﻨﺎﻥ ﭘﻴﺎﻣﺒﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﻗﺒﻞ ﺍﺯﭘﺎﭖ ﻧﻴﺰ ﻋﻘﺐ ﺭﻭﻳﻬﺎ ﻭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺁﺯﺍﺩﻯ ﻭ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﺩﻳﻨﻰ ﻣﻨﻔﻮﺭ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﻋﻠﻤﺎﻯ ﺻﺎﺣﺐ ﻧﻈﺮﻳّﺎﺕ ﻓﮑﺮﺩﻳﻨﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺖ. ﻭ= ﻟﻰ ﺍﻳﻦ ﭘﺎپ عقیدﻩ ﺩﺍﺷﺘ᥽= 4; ﺁﻧﻬﺎ ﺭﺍ ﺍﻟﺰﺍﻣﻰ ﻧﻤﻴ&#= 65194;ﺍﻧﺴﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺗﺤﺮﻳﻢ ﻧﻤﻴﮑﺮﺩ. ﻭﺍﺯ ﺯﻣﺎﻥ ﻫﺎﻯ ﺩﻭﺭﺗﺮﻯ، ﮐﻠ= 5268;ﺴﺎ ﺧﻮﺩ ﺭﺍ ﻣﻌﺼﻮﻡ ﻣﻴﺪﺍﻧﺴﺖ ﮐﻪ ﮐﻠﻴﺴﺎﻯ ﻭﺍﻗ&#= 65228;ﻰ، ﺧﺎﻧﻘﺎﻩ ﭘﻴﺮﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻭ ﻣﻴﺒﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺗﺎﺯﻧ= ﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺍﻳﻦ ﻣﻌﺼﻮﻣﻴّﺖ ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭ&= #65193;. ﻭ ﺧﺎﻧﻘﺎه ﻫﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭ ﺍﻧﺴﺎﻧﻬﺎ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﺨﺼﻮﺹ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺗﻘدّس ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ، ک= 607; ﻘﺒﻠﻪ ﻋﺒﺎﺩﻯ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ ﻭﻧﻪ ﺍﻭﺭﺷﻠﻴ&#= 65250; ﻭ ﻭﺍﺗﻴﮑﺎﻥ ﻭ ﺍﺳﺘﺨﺮ ﻭ ﻣﮑّﻪ. ﺍﮔﺮ ﺧﺎﻧﻘﺎه ﻭﻟی= 17; اﻟﻬﻰ ﺯﻧﺪﻩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺍﺯ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﻓﺘﺎﺩﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺑﺎ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺩﻳﮕﺮ ﺩﺭ ﺷﺮﻙ ﻭﺭﺯﻯ ﻓﺮﻗﻰ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺗﻘﻠﻴﺪ ﺩﻳﻨﻰ ﻭﺳﻠﻮﮐﻰ ﺍﺯ ﻣﻴّﺖ ﺣﺮﺍﻡ ﺍﺳﺖ. ﻭ ﺍﻟﺒﺘﻪ ﺍﺯ ﻫﺮ ﺁﺧﻮﻧﺪ ﺯﻧﺪﻩ ﻭﻣﺮﺩﻩ ﺣﺮﺍﻡ ﺗﺮ ﻣﻴﺒ&= #65166;ﺷﺪ. ﭼﻪ ﺁﺧﻮﻧﺪ ﺳﻴّﺪ ﺑﺎﺷﺪ، <sp= an style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪ ﻧﻮﺍﺩﻩ ﻭ ﻓﺮﺯﻧﺪ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻭﻓﺎﻃﻤﻪ ﺍﺳﺖ. = ﻭﭼﻪ ﺳﻴّﺪ ﻫﻢ ﻧﺒﺎﺷﺪ، ﮐﻪ ﺧﻮﺩﺭﺍ ﺁﻳت اﻟﻠﻪ ﻭ ﻋﻠّﺎﻣﻪ ﻭﻋﻠﺎﻣﺖ ﻭ ﺁﻳ&= #65194;ی اﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﺪ. ﻭﺗ&= #65256;ﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺁﻳﺪﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻧ&= #65258; ﺑﺮﺍﻯ ﻋﻤﻮﻣﻰ ﻣﺮﺩﻡ. ﻫﺮﺁﺧﻮ&= #65255;ﺪ ﻭﮐﺸﻴﺸﻰ ﻣﺬﻫﺐ ﺗﺎﺯﻩ ﺑﺮﭘﺎ ﮐﺮﺩﻩ، &#= 64400;ﻪ ﺭﺳﺎله اﻯ ﻣﻨﺘﺸﺮ ﻣﻴﮑﻨﺪ ﻭ ﺍﺑﻠﺒﻴس ﺯﻧﺪ= 607; اﻯ ﺍﺳﺖ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ. ﭼﻮﻥ ﻟﺒﺎس ﺯﻫﺪ ﻭ ﺭﻭﺣﺎﻧﻴّﺖ ﮐﺎﺫﺏ ﺑﺮﺗﻦ ﺩﺍﺭﺩ. ﭘس ﺑﺪﺗﺮ ﺍﺯ ﺃﻫﺮﻳﻤﻦ ﻃﺒﻴﻌﺖ ﻭ ﺷﻴﻄﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ= 548; ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﺍﻳﻦ ﺍﺑﻠﻴﺴﺎﻥ ﺯﻧﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻋﻮﺍﻣﻞ ﺍﺳﺘﻌﻤﺎﺭ ﺧﺎﺭﺟﻰ ﻭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭ ﺩﺍﺧﻠﻰ ﻭﻣﺘﻨﻔّﺬﻳﻦ ﺳﻴﺎﺳﻰﻣﻴﺒﺎ= 5207;ﻨﺪ، ﮐﻪ ﺍﺳﺘثماﺭ A= 261; ﺍﺳﺘﺤﻤﺎﺭ ﻣﺮﺩﻡ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧ&#= 65194;. ﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﭼﻮﻥ ﺣﻤﺎﺭ ﻭ ﺧﺮ ﻭ ﺍﺳﺘﺮ، ﺩ&= #65197; ﻋﻘﻞ ﻭ ﻋﻘﻴﺪﻩ ﻭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﺍﻭﺭﺍ ﺑﭽﻨﺪ ﺳﺎﻟکی ﻤﻌﺮﻓA= 264; ﮐﺮﺩﻩ ﺍﺳﺖ، ﻧ&#= 65240;ﺶ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮﺩﻡ. ﻭ ﺍﺑﻠﻴﺴﺎﻥ ﺑﻨﺎﻡ ﺧﺪﺍ ﻓﺘﻮﺍ ﻣﻴﺪﻫﻨﺪ ﻭﻣﻴﮑﺸﻨﺪ ﻭ ﭼﺸﻢ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪ. ﻭ ﻫﺰﺍﺭﺍﻥ ﺭﺍ ﮐﻠﻴﺴﺎﻯ ﺭﻡ ﺯﻧﺪﻩ ﺩﺭ ﺁﺗﺶ ﺃﻧﺪﺍﺧﺘﻪ ﺍﺳﺖ. ﻫﺪﻑ ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﺗﺮﺳﺎﻧﺪﻥ ﻣﺮﺩﻡ ﺑﻮﺩﻩﺍﺳﺖ، ﮐ= 5258;ﻫﻤﭽﻨﺎﻥﺍﺩᥴ= 5;ﻣﻪﺩﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺟﺎʌ= 47;ﺐ ﺍﻳﻨﮑﻪ ﻏﻴﺮ ﺍﺯ ﭘﺎﮐﻰ ﻣﺮﻳﻢ ﻣﻘﺪِس ﺩﺭ ﺯﺍﻳﺶ ﻣﺴﻴﺢ، ﺍﻳﻦ ﭘﺎﭖ ﺑﻴﻮس ﻧﻬﻢ، ﻣﺴﺎﺋﻠ= 5264; ﺩﻳﮕﺮﻯ ﺭﺍ ﻧﻴﺰ ﻣﻄﺮﺡ ﮐﺮﺩه ﺒﻮﺩ. ﮐﻪ ﺩﺭ1864</span></span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺑﮑﻠﻰ ﺍﻭﺭﺍ ﻣُﻠﺤﺪ ﻭﺧﻄﺎ ﮐﺎﺭﺧﻮﺍﻧﺪﻧ= 5194;. ﻭﻣﻌﺼﻮﻣﻴّﺖ ﭘﺎﭖ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﺪ. ﮐﺘ= ﺎﺏ ﺧﻠﺎﺻﻪ ﺧﻄﺎﻫﺎﻯ ﻣﻨﺠﺮ ﺑﺘﮑﻔﻴﺮ ﻭ ﺍﻟﺤﺎﺩ ﺑﻴﻮس ﻧﻬﻢ، ﺍﺯ ﻣﺴﺎﺋﻞ ﻣﺘﻌﺪ&#= 65193;ﻯ ﻳﺎﺩ ﻣﻴﮑﻨﺪ. ﻳ= ﮑﻰ ﺍﻳﻨﮑﻪ ﻣﺬﺍﻫﺐ ﺣﻠﻮﻟﻰ ﻭﻃﺒﻴﻌﻰ ﻭﻋﻘﻠﻰ ﺑﺎﻃﻞ ﻫﺴﺘﻨﺪ. ﺣﻠﻮﻟ&= #65264; ﻫﺎ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭼﻮﻥ ﺧﻮﺩ ﻣﺴﻴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 186; ﺭﻭﺣﺶ ﺭﺍ ﺩﺭ ﺩﻝ ﻳﻚ ﺳﺎﻟﻚ ﺑﻬﺮﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺩﺍﺧﻞ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﻣﺎﻫﻴّﺖ ﮊﻧﺘﻴﮑﻰ ﺫﺍﺗﻰ ﻭﺣﻴﻮﺍﻧﻰ ﺳﺎﻟﻚ، ﺗﺒﺪﻳ= 5246; ﺑﻤﺎﻫﻴّﺘﻰ ﺍﻟﻮﻫﻰ ﻭ ﺭﺑﻮﺑﻰ ﻣﻴﺸﻮﺩ. ﭼﻮﻥ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ. ﮐﻪ ﺑﻘﻮﻝ ﻣﺤﻤﺪ، &#= 65165;ﺯ ﺁﻥ ﭘس ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪﺭﺍ ﺩ&#= 65165;ﺭﻧﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﮔﻨﺎﻫﺁﻧﺎﻥ ﺭﺍ ثوﺍﺏ ﻣﻴﻨﻮﻳﺴﺪ. ﺯﻳ&= #65198;ﺍ ﮔﻨﺎﻫﻰ ﮐﻪ ﮐﺮﺩﻩ، <span style=3D'mso-spacerun:yes'> </span>ﻣﺼﻠﺤﺘ= ﻰ ﺳﻠﻮﮐﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭ ﻋﻘﻞ ﻭ ﻣﻨﻄﻖ ﺍﻧﺴﺎﻧﻰ، ﺑﺪ= 5261;ﻥ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﺍﻋﺘﺒﺎﺭﻳﺎﻟ= 5260;ﻰ ﻧﺪﺍﺭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺩﻧﻴﺎﻯ ﺑﺸﺮﻯ ﺩﺍﺭﺩ ﭼﻮﻥ ﮐﺎﺭﻣﺎﺳ&#= 65166;ﺯ ﺍﺳﺖ. ﺑﺪﻳﻦ ﻣﻨﺎﺳﺒﺖ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﻣﻌﺼﻮﻣﺎﻧﻪ ﮐﺎﺭ ﭘﺎﭖ ﺭﻡ ﺭﺍ ﺩﺭ ﺳﺎﻝ1950</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺑﮕﻮﺋﻴﻢ. &#= 64400;ﻪ ﺻﻌﻮﺩ ﻣﺴﻴﺢ ﺑﺎ ﺟﺴﺪ ﺭﺍ ﺑﺂﺳﻤﺎﻥ ﻣﻄﺮﺡ ﮐﺮﺩ. که ﺤﺘ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻰ ﻣﺴﻴﺢ ﭼﻨﻴﻦ ﻧﮑﺮﺩه ﺑﻮﺩ ﮐﻪ ﺗﻨﻬﺎ ﺭﻭﺣﺶ ﭼﻪ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﺳﻠﻮﮐﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭﭼﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺩﺭ ﺑﺎﻟﺎﻯ ﺻﻠ&= #65268;ﺐ، ﺑﻨﺰﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺻﻌﻮﺩ ﮐﺮﺩ. ﻭﻧﻪ ﺑﺎ ﺟﺴﺪ ﻣﺎﺩﻯ ﺧﻮﺩ. ﮐﻪ ﺟﺴﺪ ﺍﻭﺭﺍ ﻳﻬﻮﺩﻳﺎﻥ ﻳﺎ ﺭﻭﻣﻴﺎﻥ ﺭﺑﻮﺩﻧﺪ، ﮐﻪ ﺑﻬﺎنه اﻯ ﺑﺮﺍﻯ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ ﻣﺬﻫﺒﻰ ﺟﺪﻳﺪ&#= 65263; ﻧﺸﻮﺩ. ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻫﻴﭽﮕﻮﻧﻪ ﺻﻔﺎﺕ ﺩﻧﻴﺎﻯ ﻧﺎﺳﻮﻧﻰ ﻭﻣﺎﺩی ﻤﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﺣﺘﻰ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻧﻴﺴﺖ. چه ﺮﺳﺪ ﺑﺒﺎﻍ ﻭﺑﻮﺳﺘﺎﻥ ﻭﺣﻮﺭﻳﻪ ﻫﺎﻯ ﺯﻳﺒﺎ، ﺑﺮﺍﻯ ﺷﻬﻮﺕ ﺭﺍﻧﻰ. ﻫ= ﺮﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻣﺮﮒ ﺧﻮﺩ، &= #65169;ﻨﺰﺩ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺧﻮﺩ ﻣﻴﺮﻭﺩ. ﮐ= ﺎﻣﻠﺎﻥ ﻧﺰﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﻭ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﮐﺎﺭﻣﺎﺋﻰ ﻧﺰﺩ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ ﺧﻮﺩ ﻣﻴﺮﻭﻧﺪ. ﺗﺎ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻧﻮ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺗﮑﺎﻣﻠ= ﺎﺕ ﻃﺒﻴﻌﻰ ﺩﺭﺩﻧﺎﻙ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎ&#= 65267;ﻨﺪ. ﮐﻪ ﻣﺎ ﺣﻴﻮﺍﻧﺎﺕ ﻭﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺑﭽﺸﻢ ﻣﻴﺒﻴﻨ&#= 65268;ﻢ، که ﺪﺭ ﺟﻬﻨّﻢ ﺩﻧﻴﺎﻋﺬﺍب ﺠﻬﺎﻧﻮﻡ ﺟﻬﺎن ﺮﺍ ﺩﺭﺻﻮﺭﺗﻬﺎﻯ &#= 65255;ﻮﻋﻰ ﺗﺤﻤّﻞ ﻣﻴﻨﻤ= 5166;ﻳﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻟﻰ ﺍﻧﺴﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﺁﻥ ﻫﻤﻪ ﺭﻧﺠﻬﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻓﺮﺍﻭﺍﻥ ﺟﻤﺎ&#= 65193;ﻯ ﻭﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ، ﻭﻓ= 5212;ﻮﻝ ﻓﺮﺍﻭﺍﻥ ﺑﺸﺮﻯ ﺭﺍ ﺻﺮﻑ ﻟﺬﺕ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﻣﻴﮑﻨﻨﺪ. ﻭﺩﻭ&= #65169;ﺎﺭﻩ ﺑﮕﻮﺩﺍﻝ ﭼﺎﻩ ﻭﻳﻞ ﺭﺣﻤﻬﺎﻯ ﻣﺎﺩﺭﺍﻥ ﺣﻴﻮ&#= 65165;ﻧﻰ ﺳﻘﻮﻁ ﻣﻴﮑﻨﻨﺪ. ﻭﺻﺪ&= #65259;ﺎ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮ&#= 65255;ﻬﺎ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺑ&#= 65166;ﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﻣﺴﻴﺢ ﻭ ﻣﺤﻤﺪ ﻭﻓﺮﺍﻭﺍﻥ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺑﺎ&#= 65199;ﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺭﺳﻴﺪﻧﺪ ﺑﻨﻤﺎﻳﻨﺪ، ﮐ= 5258; ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ. ﻭ ﺍﻧﺴﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ، ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ، ﺑﺎﻳ= 5194; ﺧﻮﺩﺭﺍ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ ﺍﻟﻘﺪّس ﺭﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ، ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺑﻌﺪ ﺷﻮﺩ. ﻣﺎﺩ= ﺭ ﺟﺴﻤﺎﻧﻰ ﻣﺴﻴﺢ ﺯﻧﻰ ﻣﻌﻤﻮﻟﻰ ﺑﻮﺩ&#= 1548; ﻭﻟﻰ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻣﺴﻴﺢ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻭ ﻳﺤﻴﻰ ﻣﻌﻤﺪﺍﻧﻰ ﺑﻮ&#= 65193;. ﮐﻪ ﺻﺎﺣﺒﺘﺠﺴﺪ ﻣﻘﺎﻡ ﺷﻴﻮﺍ ﻭ ﺩﻏﺪﻭ ﻭ ﻣﺮﻳﻢ ﺑﻤﻌﻨﻰ ﻣﻘﺪّ= 587; ﺑﻮﺩ. ﻣﺤﻤﺪ ﻧﻴﺰ ﻣﺎﺩﺭﻯ ﺟﺴﻤﺎﻧﻰ ﻣﻌﻤﻮلی ﺪﺍﺷA= 174;، ﻭﮐﺴﻰ ﭘﻴﺎﻣﺒﺮ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸ&#= 65262;ﺩ. ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﮐﺴﻰ ﺭﺑﻄﻰ ﺑﻮﺍﻟﺪﻳﻦ ﺟﺴﻤﺎﻧﻰ ﺍﻭ ﻧ&= #65194;ﺍﺭﺩ. ﻭﻣﺤﻤﺪ ﻧﻴﺰ ﭘﻴﺮﻯ ﺩﺍﺷﺖ، &#= 64400;ﻪ ﺩﺍﺋﻰ ﻳﺎ ﻋﻤﻮﻯ ﺧﺪﻳﺠﻪ ﺑﻮﺩ ﻭﻧﺎﺑﻴﻨﺎ ﺑﻮﺩ، ﻭﻟﻰ ﻣﻌﻤﻮﻟﺎ ﺑﺮﺍﻯ ﺍﻧﺒﻴﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺎﻡ ﭘﻴﺮ ﻗﺒﻠﻰ ﺍﻭ ﺍﻋﺘﺒﺎﺭﻯ ﺑﺮ&#= 65165;ﻯ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮ ﻧﺪﺍﺭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﻣﺮﺩه اﻧﺪ. ﻣﺤ&#= 65252;ﺪ ﻧﻴﺰ ﺑﮕﻔﺘﻪ ﺧﻮﺩﺵ، ﺑﺎ ﮐﻤﻚ ﻣﺴﻴﺢ ﺑﻨﺠﺎﺕ ﺭﺳﻴﺪ. = ﮐﻪ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭼﻬﺎﺭﻡ ﻣﺴﻴﺢ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺩﺍﺷﺖ، ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، &#= 65169;ﺠﺎﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ ﺑﻌﺪﺍ ﺭﻭﺡ ﻣﺴﻴﺢ ﺩﺭ = ﺻﻮﺭﺕ ﻋﻠﻰّ ﺭﺟﻌﺖ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻧﻤﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺎ ﻣﺤﻤﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟ&= #65240;ﺪس ﺭﺳﻴﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻄﺎﻯ ﺩﻳﮕﺮ ﺑﻴﻮس ﻧﻬﻢ ﺍﻳﻦ ﺑﻮﺩ&= #1548; ﮐﻪ ﮔﻔﺖ ﺗﺼﻤﻴﻤﺎﺕ ﮐﻠﻴﺴﺎ ﻣﺎﻧﻊ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ&#= 1548; ﻭﻣﺎﻧﻊﭘﻴﺸﺮ= 5235;ﺖ ﺭﻭﺵ ﻟﺎﻫﻮﺗﻴ&#= 65166;ﻥ ﻧﻴﺴﺖ. ﻭ ﻧﻴﺰ ﻓﺘﻮﺍ ﺩﺍﺩﻩ ﺑﻮﺩ، ﮐﻪ ﻫﺮﮐس ﺁﺯﺍﺩ ﺍﺳﺖ، ﺍﺯ ﺩﻳﻦ ﺧﻮﺩ ﺑﺮﺣﺴب ﻋ&#= 65240;ﻞ ﻭ ﺍﻋﺘﻘﺎﺩ ﺧﻮﺩ ﺍﻋﻠﺎﻡ ﻧﻈﺮ ﺑﮑﻨﺪ. ﻳﻌ= ﻨﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻰ ﺗﻔﺎﻭﺕ ﺩﺭﺩﻳﻦ ﺧﻮﺩ ﺑﺎﺷﺪ. ﻳﺎ ﺣﺘﻰ ﺩﻳﻦ ﺧﻮﺩﺭﺍ ﺗﻐﻴﻴﺮ ﺑﺪﻫﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﻨﺤﻮﻯ ﮐﺎﺭ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ ﺭﺍ ﺗﺄﻳﻴﺪ ﻧﻤﻮﺩ. که هرچ = 7; اﻧﺴﺎﻥ ﺑﺨﻮﺍﻫﺪﻣﻴﺘ= 5262;ﺍﻧﺪﺑﺮﺍﻯ ﺟﻠب ﺮﺿﺎﻯ ﺧﺪﺍ ﻋﻤﻞ ﮐﻨﺪ.= ﻭﺍﻳﻦ ﻓﺘﻮﺍ ﺩﺭﻣﻮﺭﺩ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﮐﺎﺭﻯ ﺑﺎﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺑﺮﺍ&= #65263; ﺟﻠﺐ ﺭﺿﺎﻯ ﺧﺪﺍ ﻭ ﺍﺭﺗﻀﺎﻯ ﺍﻭ ﺩﺭ ﺷﻬﻮﺩ ﻣﺮﺗ&= #65216;ﻮﻯ ﻣﺴﻴﺢ ﻭﻋﻠﻰّ ﺍﻗﺪﺍﻡ ﻧﻤﺎﻳﻨﺪ. ﻭﻣﻘ&= #65166;ﻡ ﺍﻟﻬﻰ ﻣﺤﻤﺪ ﺩﺭ ﭘﻨﺞ ﺗﻦ، ﺑ&= #65166;ﻟﺎﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﺍﺳﺖ. = ﮐﻪ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻭﻣﻮﺭﺩ ﺍﺻﻄﻔﺎ ﻭﺍﻧﺘﺨﺎﺏ ﻭ ﺗ&= #65212;ﻔﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺭﻭﺍﻥ ﺧﻮﺩ ﺷﺪﻩ ﺍﺳﺖ، ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﻭﺑﻌﺪﺍ ﻣﺴﻴﺢ ﺩﺭﻋﻠﻰّ ﺑﺪﺍﻥ ﻣﻘﺎﻡ ﺭﺳﻴﺪ ﻭﺯﺭﺩﺷ&#= 65174; ﺩﺭ ﺻﻮﺭﺕ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ= 548; ﻧﻴﺰ ﺑﺮﻭﺡ ﺍﻟﻘﺪس ﺭﺳﻴﺪ. &= #64400;ﻪ ﻫﻤﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺣﺘﻰ ﺭﻭﺡ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﻨ= 5194; ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺭﻭﺣﺸﺎﻥ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺑﺎﺯ ﺑﻴﺸﺘﺮ، &#= 65175;ﺎ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﻭ= ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺩﺍمه ﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﺗﺎ ﻓﺮﺿﺎ ﺩﺭﺃﺑﺪﻳّﺖ ﺑﺮﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺭﺏّ ﺍﻟﺄﺭﺑﺎ= 5167; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﮐﻤﺎﻟﺎﺕ ﺍﻭﺭﺍ ﻧﻴﺰ ﭘﻴﺪﺍ ﮐﺮﺩ. ﮔﺮ= ﭼﻪ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ(ﻫﻮ)&= #65169;ﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﻧ&= #65252;ﻴﺮﺳﻨﺪ. ﻭﺍﻳﻦ ﺭﺍﺯ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺷﺎﻫﺪ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻟﺎ ﺍﻟﻠﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻣﺎﻧﻨﺪﻯ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ ﮐﻪ به اﻟﻬﻰ ﺗﺎﺯﻩ ﺑ&#= 65198;ﺗﺮ ﺭﺳﻴﺪﻩ، ﻭﻟﻰ ﻫﻨﻮﺯ ﺑﺎﻟﻠﻪ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﺍﻳﻦ ﻓﺘﻮﺍﻯ ﭘﺎﭖ، &#= 65153;ﺯﺍﺩﻯ ﻋﻤﻞ ﺑﺎﻧﺴﺎﻧﻬﺎ ﺩﺍﺩ ﮐﻪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭﺍﻋﺘﻘﺎﺩ ﺧﻮﺩ ﺑﺮﺍﻯ ﺟﻠﺐ ﺭﺿﺎﻯ ﺧﺪﺍ، ﺑﻬﺮﺳﺎ= 5199;ﻣﺎﻦ ﺯﻳﺮ ﺯﻣﻴﻨﻰ، <s= pan style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﮐﻤﻮﻧﻴﺴﻢ ﻭﻓﺮﺍﻣﺎﺳﻴﻮ= 5255;ﻰ ﻭ ﺭﻫﺒﺎﻧﻴّت ﺘﻬﺎ ﺑﺮﻭﻧﺪ. ﮐ= ﻪ ﻋﺼﺮﺗﻮﺳﻌﻪ ﻧﻔﻮﺫ ﺳﻴﺎﺳﻰ ﻓﺮﺍﻣﻮﺳﻴﻮﻧ= 5260;ﺎ ﺑﻮﺩ. ﻭ ﺁﺏ ﭘﺎﻙ ﺗﻄﻬﻴﺮ ﺍﺯ ﭘﺎﭖ، ﺑﺮﺍﻯﻓ= 5198;ﻳﺐ ﺧﻮﺭﺩﮔﺎﻥ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﻏﻴﺮﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺩﺍﺷﺘﻨﺪ . ﻭﺭﻫ= ﺒﺎﻧﻴﺘﻬﺎﻯ ﻣﺴﻴﺤﻰ، ﻫﻤﺎ= 5253; ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻣﺴﻴﺤﻰﻫﺴﺘﻨ= 5194;، ﮐﻪ ﭘﻴﺮﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻪ ﺑﻮﺩﻧﺪ. ﻭﺩﺭ ﻋﺰﻟﺘﮕﺎه ﻫﺎﻯ ﺩَﻳﺮ ﻭﻣﻌﺎﺑﺪ ﺧﻮﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺭﻫﺒﺎﻧ= ﻴﺖ ﻭ ﺭﺍﻩ ﻳﺎﺑﻰ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﮑﺮﺩ&#= 65255;ﺪ. ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻤﺮﻳﻢ ﻣﻴﺮﺳﻨﺪ. ﻭال= 575;ّ <span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﺑﺼﻮﺭﺕ ﻣﺴﻴﺢ ﺑﺮﺳﻨﺪ، ﻣﺎﻣ= 5262;ﺭ ﭘﻴﻮﺳﺘﻦ ﺑﻴﻚ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﻣﻴﺸﻮ&#= 65255;ﺪ. ﻣﺎﻧﻨﺪ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﮐﺎﻣﻞ ﺯﺭﺩﺷﺘﻰ، ﻣﺄ= 5251;ﻮﺭ ﻳﻚ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﺴﻴﺤﻰ ﺩﺭ ﺭﻭﻡ ﺷﺪ ﻭﺑﮑﻤﺎﻝ ﺭﺳﻴﺪ. ﮐﻪ ﺑﺎﺯ ﻫﻢ ﺯﻣﺎﻧﻰ ﺑﺎ ﺑﻌثت ﻣﺤﻤﺪ ﻣﺄﻣﻮﺭ ﭘﻴﻮﺳﺖ ﺑﻮﻟﺎﻳﺖ ﻣﺤﻤﺪ ﺷﺪ. ﻭ ﺍﻣثاﻝ ﺳﻠﻤﺎA= 253; ﻓﺎﺭﺳﻰ ﻧﻴﺰ ﻓﺮﻭﺍﻥ ﺑﻮﺩﻧﺪ. ﻭﻟﻰ ﻣﻌﻤﻮﻟﺎ ﮐﻤﺘﺮ ﮐﺎﻣﻠﺎﻥ ﻫﺮ ﻭﻟﺎﻳﺖ، ﺩﺳﺖ ﺍﺯ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﻣﻴﺪﺍﺭﻧﺪ. &= #64400;ﻪ ﺑﻮﻟﺎﻳﺖ ﺩﻳﮕﺮﻯ ﺍﺯ ﻧﻮ ﺳﺮﺳﭙﺮﺩﮔﻰ ﮐ&#= 65256;ﻨﺪ. ﻭﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺑﭽﻨﻴﻦ ﺍﻓﺮﺍﺩﻯ، ﺷﻬ= 5262;ﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭت ﻤﺴﻴﺢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻧﻤﻴﺪﻫﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎ ﺍﻳﻦ ﻓﺮﻣﺎﻧﻬﺎﻯ ﭘﺎﭖ، ﺗﻤﺎﻡ ﻣﺪﺍﺭس ﻋﻤﻮﻣﻰ ﺩﺭ ﺗﻌﻠﻴﻢ ﻋﻠﻮﻡ ﻭﺁﺩﺍﺏ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﺁﺯﺍﺩ ﺷﺪﻧﺪ. ﭼ= ﻮﻥ ﻧﻔﻮﺫ ﻓﺌﻮﺩﺍﻟﻬﺎ ﻭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﺍﻥ ﻭ ﺳﺎﺯ&= #65251;ﺎﻧﻬﺎﻯ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﻓﺮﺍﻣﻮﺳﻴﻮﻧ= 5264;، ﭼﻨﺎﻥ ﻗﻮﻯ ﺷﺪﻩ ﺑﻮﺩ، ﮐﻪ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺮ ﭘﺎﭖ ﺗﺤﻤﻴﻞ ﻣﻴﮑﺮﺩﻧﺪ، ﮐ= 5258; ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺭﻫﺒﺮﺍﻥ ﻣﺬﻫﺒﻰ ﻫﻤﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺩﻳﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻣﺘﮑﺒّ&= #65198;ﺍﻥ ﺑﺮ ﺧﻠﻖ ﺧﻮﺩ، &= #65261;ﻟﻰ ﺩﺳﺖ ﺑﻮﺳﺎﻥ ﻣﺘﻨﻔّﺬﺍﻥ ﺧﺎﺭﺟﻰ ﻭ ﺩﺍﺧلی ﺨﻮﻳش هستند، ﮔﺮﭼﻪ ﺍﻳﻦ ﭘﺎﺏ ﺗﮑﻔﻴﺮ ﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺤﻴﺎﻥ ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪ. = ﻭﻟﻰ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﺳﻠﻮﻙﺍﻟﻬﻰ ﺑﺎﻭﻟیّ اﻟﻬʌ= 64; ﻋﺒﺎﺩﺗﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ. ﭘس ﺑﻰ ﺩﻳﻨﻰ ﻣﻘﺎﻡ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪﺩﻳﻨﻰ ﻗﺸﺮﻯ ﮔﺮﻯ ﺩﺍﺭﺩ، ﮐﻪ ﻧﻮﻋﻰ ﺷﺮﻙ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻬﺪﻳﻨﻰ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﻭﻫﺮﮐﺪﺍﻡ ﺑﺮﺍﻯ ﮔﺮﻭﻫﻰﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﻳﻚ ﺭﻭﺡ ﺑﺎ ﺷﺶ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻣﻮﻓﻖ، ﺑﺎﻳﺪ ﺷﺶ ﺑﺎﺭﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﺗﺠ&= #65248;ّﻰ ﺟﺪﻳﺪ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ ﺗﺎ ﻣﻮﻓﻖ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡﺍﻟﻘﺪسﺟA= 170;ﺮﺋﻴﻞﺭﺏّﺍﻟ= ﻨﻮﻉﺑﺸﺮﻯﮔﺮ= 5193;ﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺎﻗﺒﺖ ﻧﻬﻀﺖ ﮐﺎثوﻟﻴﻚ ﻫﻢ ﺁﻏﺎﺯ ﮔﺮﺩﻳﺪ. = ﻭﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﻧﻔﻮﺫ ﺍﻓﮑﺎﺭﺟﺪﻳﺪ ﺩﺭ ﭘﻴﺶ ﻣﺘﻔﮑ&= #65198;ﺍﻥ ﻭ ﮐﺸﻴﺸﺎﻥ ﮐﺎثوﻟﻴﻚ ﻭﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎﻣﻴﺴّﺮ ﺷﺪ. ﻭﮐﻠﻴﺴﺎ ﻧﺎﭼﺎﺭ ﺑﺘﺠﺪﻳﺪ ﻧﻈﺮﻫﺎﺋﻰﺩﺭ ﻫﺪﻓﻬﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﮔﺮﺩﻳﺪ. ﭘﺎپ ﻠﻴﻮ13 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺑﻌ᥷= 4; ﺍﺯ ﺑﻴﻮس ۹ ﮐﻪ ﺁﺯﺍﺩﻣﻨﺶ ﺑﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﭼﺎﺭﻩ ﺭﺍ ﺩﺭﺩﺍﻭﺭﻯ ﻋ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻘﻞ ﺩﺍﻧﺴﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻧﻪ ﺩﺭ ﻗﺪﺭﺕ. ﻭﻧﻈﺮ ﺗﻮﻣﺎس اﮐﻮﻳﻨﻰ ﺭﺍ ﺑﺘﺪﺭﻳﺶ ﮔﺬﺍﺭﺩ، ﮐﻪ ﻋﻘﻞ ﻭﺩﻳﻦ، ﻧ&#= 65252;ﻰ ﺗﻮﺍﻧﻨﺪ ﻣﺨﺎﻟﻒ ﻫﻢ ﺑﺎﺷﻨﺪ. ﺍﻟﺒﺘ&= #65258; ﺍﻳﻦ ﺩﻳﻦ ﺳﻠﻮﮐﻰ، ﻭﺑﺮ= 5165;ﻯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻋﻘﻞ ﻭﺣﺘﻰ ﻣﻨﻄﻖ، ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﻣﮑﺘﺒﻰ ﮐﻪ ﺑﺎﺷﺪ، ﺗﻀ&#= 65166;ﺩﻯ ﻧﺪﺍﺭﺩ. ﭼﻮﻥ ﮐ= ﺎﺭﻯ ﺑﺂﻧﻬﺎ ﻧﺪﺍﺭﺩ. ﻭﺍﻟّ&#= 65166; ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ، ﭼﻮﻥ ﻫﺮ ﺣﺰﺑﻰ ﺗﻨﻬﺎ ﻣﻨﺎﻓﻊ ﮔﺮﻭﻫﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺗﻌﺼّﺒﺎﺕ ﻗﺒﻠﻰ ﻭ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﻭ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺍﻳﻦ ﻋﻘﻴﺪه ﻫﺎﻯ ﮔﺮﻭﻫﻰ ﻏﻴﺮﻋﻘﻠﺎنی اﺳﺖ، ﻭﺣﺘﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ. ﻭ= ﻣﮑﺘﺐ ﻧﻮ ﺗﻮﻣﺎﺳﻰ ﻣﺨﺎﻟﻒ ﺗﻨﻬﺎ ﺩﻋﻮﺕ ﺑﺎﻳﻤﺎ&#= 65253; ﺍﻋﻠﻰ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﻫﻤﺎﻥ ﺍﻳﻤ&= #65166;ﻥ ﻋﻤﻠﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﺍﻭﻡ ﻭ ﻫﻮﻡ ﺩﺭ ﻣﮑﺎﺗﺐ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ، ﻭ ﺍﻳﻤﺎﻥ ﺗﻨﻬﺎ ﺑﻤﻌﻨﻰ ﻋﻘﻴﺪﻩ ﻭ ﻭﺑﺎﻭﺭﻯ ﻧﻴﺴ&#= 65174;. ﮐﻪ ﺍﻳﻤﺎﻥ ﻋﻤﻞ ﺳﻠﻮﮐﻰ، &#= 65169;ﻬﻤﺎﻥ ﻋﻘﻴﺪﻩ ﻭ ﺑﺎﻭﺭﻯ ﻧﻈﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻔ&= #65222; ﺍﻳﻤﺎﻥ ﺍﺯ ﺭﻳﺸﻪ ﺍﻭﻡ ﻭﻫﻮﻡ ﻣﻴﺒﺎﺷﺪ، ﻣﺎ= 5255;ﻨﺪ ﺁﻣﻴﻦ ﻭﻣؤﻣﻦ ﻭﺻﺪﻫﺎ ﻭﺍﮊﻩ ﻣﺸﺘﻖ ﺩﻳﮕﺮ ﺍ&= #65199; ﺍﻭﻡ. ﮐﺎﻓﻰ ﻧﻴﺴﺖ ﮐﺴﻰ ﻣﺪﻋﻰ ﭘﻴﻮﺳﺘ&#= 65254; ﺑﻴﻚ ﺭﻭﺵ ﻭﻣﮑﺘﺐ ﻭﺩﻳﻦ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ ﻃﺮﻳﻘﺘﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺧﻮﺍﺳﺘﻪ ﺍﺻﻠﻰ ﺁﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198; ﻭ ﻧﻈﺮ ﻣؤﺳس ﻳﻚ ﻣﮑﺘﺐ ﺭﺍ ﮐﻪ ﺧﺪﺍﺋﻰ ﺑﺎ&= #65207;ﺪ ﺗﺄﻣﻴن ﻨﻤﻴﮑﻨﺪ. ﻭﺩﺭ ﻋﻤﻞ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﻣﮑﺘﺐ ﻧﻮ ﺗﻮﻣﺎﺳﻰ ﻣﻴﮕﻔﺖ، ﮐﻪ ﺑﻴﻦ ﻋﻘﻞ ﻭ ﻋﻘﺎﻳﺪ ﮐﺎثوﻟﻴﻚ، ﺑʋ= 66;ﻳﺪ ﺗﻮﻓﻴﻘﻰ ﺍﻳﺠﺎﺩ ﮐﺮﺩ. ﻭ= ﻟﻰ ﭼﻮﻥ ﻋﻘﻞ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﻣﻴﺨﻮﺍﻫﺪ، ﻭ ﮐﺎثوﻟﻴﻚ ﻭ ﻫﺮ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﺭﺳﻤﻰ، &#= 65251;ﻴﻞ ﺑﺘﻌﺎﻟﻰ ﻭﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﻧﺪﺍﺭﺩ. ﭘس ﭼﻨﻴﻦ ﺗﻮﻓﻴﻘﻰ ﺗﻨﻬﺎ ﺑﺎﻋﻘﺐ ﻧﺸﻴﻨﻰ ﻋﻘﻞ ﺑﺎﻳﺪ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺧﻮﺩ ﮐﺎﺭﻯ ﻏﻴﺮ ﻋﻘﻠﺎﻧﻰ&#= 1548; ﻭ ﻋﻤﻠﻰ ﻧﻴﺰ ﻧﻴﺴﺖ. ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻳﺴﻮﻋﻰ ﻫﺎ ﺭﻫﺒﺮﻯ ﺭﺍ ﺑﺪﺳﺖ ﮔﺮﻓﺘﻨ&#= 65194;، ﮐﻪ ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﻗﺒﻠﻰ ﺧﻮﺩ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﮐﻨﻨﺪ. ﻭﻋﻠﻮﻡ ﺭﺍ ﺍﺯ ﺩﻳﺪ ﺍﺻﻮﻝ ﺗﻮﻣﺎس ﺍﮐﻮﻳﻨﻰ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﻴﻮ ﺩﺭ1981</span><span lang=3DFA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺑﺮﻧﺎمه اﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﮐﻠﻴﺴﺎ ﺗﻬﻴﻪ ﮐﺮﺩ ﻭﮔﺮﻭﻩ ﺟﺪﻳﺪﻯ ﺍﺯ ﻣﺘﺠﺪﺩﻳﻦ ﺩﺭ ﺩﻳﻦ ﭘﻴﺪﺍ ﺷﺪﻧﺪ. ﻭﺍﺯ ﻟﻴﺒﺮﺍﻟﻬﺎﻯ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﺩﺭﺗﻐﻴﻴﺮﻋﻘ= 5166;ﻳﺪ ﺳﻨّﺘﻰ، ﺑﺮﺣA= 204;ﺐ ﻋﻠﻢ ﺗﺒﻌﻴّﺖ ﻧﻤﻮﺩﻧﺪ ﺁﻧﻬﺎ ﻣﺘّﻔﻖ ﺷﺪﻧﺪ، ﮐﻪ ﺑﺎﻳﺪ ﻧﻘﺪ ﺗﺎﺭﻳﺨﻰ ﺗﻮﺭﺍﺕ، ﻭ ﺍﺻﻮﻝ ﺗﻄﻮﺭ ﻭﺗﮑﺎﻣﻞ ﺭﺍ ﺑﺎ ﻋﻘ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﻳﺪ ﺧﻮﺩ ﺗﻄﺒﻴﻖ ﺑﺪﻫﻨﺪ. ﻭ ﻃﺮﻓﺪﺍﺭﻯ ﺍﺯ ﻧﻘﺶ ﺩﻳﻦ ﺩﺭ ﻣﻌﺎﻟﺠﺎﺕ ﺭﻭﺍﻧﻰ ﻳﺎ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻣﻌﺎﻟﺠﻪ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﺳﺎﻟﻢ ﻭﻧﻮﺭﻣﺎﻝ ﻭ ﻋﺎﻗﻞ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻓﻮﻕ ﻧﻮﺭﻣﺎﻝ ﻳﺎ ﺍﻳﺪﺁل ﺒﺎﻟﺎﺗﺮ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺮﺳﺎﻧﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻃﺮﻓﺪﺍﺭﻯ ﮐﺮﺩﻧﺪ. ﻭﺍﻓﮑ&= #65166;ﺭ ﺭﻭﻣﺎﻧﺘﻴﮑﻬ= 5166;ﻯ ﺍﻟﻤﺎنی ﺮﺍ، @= 400;ﻪ ﺗﺼﻮف ﺴﻠﻮکی ﺒﻮﺩﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺬﻳﺮﻓ= 5176;ﻨﺪ. ﻣﺎﻧﻨﺪ ﺣﻠﻮﻟﻰ ﻫﺎ ﻭ ﮔﻨﻮﺳﻰ ﻫﺎ. ﮐﻪ ﺣﻠﻮﻝ ﺭﻭﺡ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﻚ ﺭﺍ ﻃﺎﻟﺐ ﺑﻮﺩﻧﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻧﻪ ﻧﻔﻮﺫﻯ ﻣﺎﺩﻯ ﺩﺭ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ. ﻳﺎ ﻫﻤﺎﻥ ﺗﺸﺒّﻪ ﻣﻘﺎﻣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺑﺎ ﻣ&= #65198;ﺍﺗﺐ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﺮﺑﻮﻃﻪ. ﻭ ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺧﻮﺍﺳﺘﺎﺭ ﺁﺯﺍﺩﻯ ﻫﺎ ﻭ ﺣﺬﻑ ﺗﺤﮑّﻢ ﺳﺨﺖ</span><span dir=3DLTR style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﺭﺟﻰ ﻳﺎ ﺩﺍﺧﻠﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮐﻠﻴﺴﺎ ﺷﺪﻧﺪ. = ﮔﺮﭼﻪ ﺍﻳﻨﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺧﻮﺩﺭﺍ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﻣﻌﺘﺮﺽ ﮐﺎثوﻟﻴﻚ ﻭ ﮐﻠﻴﺴﺎ ﻧﻤﻴﺪﺍﻧﺴﺘﻨ= 5194;. ﻭ ﻃﺎﻟﺐ ﺍﺗﺤﺎﺩ ﮐﻠﻴﺴﺎ ﻫﺎ ﺑﻮﺩﻧﺪ. ﻭﻧﻪ ﭼﻮﻥ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ، ﺑﻔﺮﺩﻳّﺖ ﻭ ﺍﻧﺤﺼﺎﺭ ﺭﻭﺵ ﺧﻮﺩ ﺑﺎﻭﺭ ﺩﺍﺷﺘﻨﺪ، ﮐﻪ ﻫﺮ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭ= ﻟﻰ ﺑﻴﻮس ﺩﻫﻢ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻦ ﺗﺠﺪﻳﺪ ﺭﺍ ﻓﺎﺳﺪ ﺩﺍﻧﺴﺖ. = ﻟﺬﺍ ﺗﺸﮑﻴﻠﺎﺕ ﮐﻨﺘﺮﻝ ﻓﻌّﺎﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﺪﻳﺪ ﺑﺮﭘﺎ ﮐﺮﺩ. ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻧﻬﻀﺖ ﺗﺠﺪﻳﺪ ﺩﺭ ﮐﻠﻴﺴﺎﻯ ﮐﺎثوﻟﻴﻚ، ﻧʌ= 60;ﻀﺘﻰ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﺷﺪ. ﻭﺁﻧﻬﺎ ﺳﻌﻰ ﮐﺮﺩﻧﺪ، &#= 65169;ﻴﻦ ﻭﺣﺪﺕ ﻭ ﺁﺯﺍﺩﻯ ﻓﺮﺩﻯ ﺩﺭ ﮐﻠﻴﺴﺎ ﺭﺍﻫﻰ ﭘﻴﺪﺍﮐ&#= 65256;ﻨﺪ. ﻭﻟﻰ ﻭﺣﺪﺕ ﻭ ﺍﺗﺤﺎﺩ ﻭ ﺗﺴﻠﻴﻢ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﺁ= ;ﺯﺍﺩﻯ ﻭﺍﺧﺘﻴﺎﺭ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺍﺳﺖ ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﺮ ﮐﺸﻴﺶ ﻏﻴﺮ ﺍﻟﻬﻰ ﺷﺪﻩ. ﻭﻟ= ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯ ﮐﻠﻴﺴﺎ ﻫﻴﭻ ﺁﻣﺎﺩﮔﻰ ﻧﺪﺍﺷﺖ. ﮔﺮچه اﺳﺘﺪﻟﺎﻝ ﮐﺮﺩﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺗﻮﻣﺎس ﺩﺭﺯﻣﺎﻥ ﺧﻮﺩ&#= 1548; ﻫﻤﻴﻦ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺩﺭﺳت ﺮﺍ ﺩﺍﺷﺖ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺑﻴﻦ ﺍﻳﻤﺎﻥ ﺑﺎﻋﻘﻞ ﻭﻓﮑﺮ ﺗﻮﻓﻴﻖ ﺑﺪﻫﺪ. = ﺍﻟﺒﺘﻪ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﻗﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻦ ﺑﺎﻳﻦ ﺗﻮﻓﻴﻖ ﻧﻤﻴﺪﺍﺩ ﻭﻫﻴﭻ ﮔﺎﻩ ﻧﻤﻴﺪﻫﺪ. ﻭﻟﻰ ﺍﻳﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﻋﻤﻠﻰ، ﻫﺮﮔﺰ= 5169;ﺎﻋﻘﻞ ﺗﻀﺎﺩ ﻧﺪﺍﺭﺩ ﻭﭼﻮﻥ ﺑﺎﺍﻳﻤﺎﻥ ﻋﻤ&#= 65248;ﻰ، ﻋﻘﻞ ﻧﻴﺰ ﺗﻌﺎﻟﻰ ﻭﺍﻟﻬﻰ ﺗﺮ ﻣﻴﺸﻮﺩ، ﭘس ﻋﻘﻞ ﺑﻬﺘﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻤﺮﺍﻫﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭﻟﻰ ﻋﻘﻞ ﻣﺎﺩﻯ ﻣﺬﻫﺒﻰ ﻫﺎﻯ ﻗﺸﺮﻯ ﮐﻪ ﺩﺭ ﺍﺻﻞ ﻣﻴﻞ ﺗﻌﺎﻟﻰ ﻧﺪﺍﺭﻧﺪ، ﺍﺯ ﭘﻴﺸﺮﻓﺖ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﻋﻤﻠﻰ&= #1548; ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻟﺪﻧّﻰ ﺑﺮﺗﺮ ﺍﻭﻟﻴﺎﻯ ﺳﻠﻮﮐﻰﻋﻘﺐ ﻣﻴﻤﺎﻧﺪ، ﻭﻣ= 5192;ﺎﻟﻒ ﻭ ﺣﺘﻰ ﺩﺷﻤﻨﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺑﺪ&= #65267;ﻦ ﺗﺮﺗﻴﺐ ﺍﻳﻦ ﻣﺠﺪﺩﻳﻦ ﺧﻮﺩﺭﺍ ﺟﺎﻧﺸﻴﻨﺎﻥ ﺗ&#= 65262;ﻣﺎس ﻣﻴﺪﺍﻧﺴﺘﻨﺪ= 548; ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺩﻳﺎﻧﺖ ﻣﺴﻴﺢ ﺭﺍ ﻓﺮﻫﻨﮓ ﻋﺎﻣﻪ ﺗﮑﻴﻴﻒ ﻭﻫﻢ ﺭﺍﻩ ﻧﻤﺎﻳﻨﺪ. ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﻫﺮ ﺍﻳﻤﺎﻥ ﻇﺎﻫﺮﻯ ﻭ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻋﻠﻢ ﻭﻓﻠﺴﻔﻪ ﻭ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ&#= 1548; ﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻘﺎﻭﻣت ﺪﺍﺭﺩ. ﻭﻟﻰ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭ ﺷﺎﺧﻪ ﺗﺼﻮّﻑ ﺩﺭ ﻫﺮ ﺩﻳﻦ ﻭﻣ= ﺬﻫﺒﻰ ﺑﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺨﺼﻮﺹ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﮐﺎﻣﻠﺎﻥ ﺁﻧﻬﺎ ﺑﺨﻠﻖ، &#= 65261;ﺣﺼﻮﻝ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑﺎﻋﻠﻢ ﻭ ﺣﺘﻰ ﻓﻠﺴﻔﻪ ﺯﻣﺎﻥ ﻣﺨﺎﻟﻔﺘﻰ ﻧﺪﺍﺭﻧﺪ، ﻭ ﺗﺄﻳﻴﺪ ﺗﺎﮐﺘﻴﮑﻰ ﻧﻴﺰ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭﺑﺪﻳﻦ ﺗﺮﺗﻴ&#= 65168; ﺗﻮﻓﻴﻖ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻓﮑﺮ ﻋﻮﺍﻡ ﻭ ﻋﻘﺎﻳﺪ ﺯﻣﺎﻥ&#= 1548; ﺗﻘﺮﺏ ﻭﻫﻢ ﺯﻳﺴﺘﻰ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﭘﺎﭖ ﮐﻪ ﺧﻮﺩﺭﺍ ﻣﺴؤﻝ ﻭ ﻣﺎﻧﻨﺪ ﻗﺪّﻳﺴﺎﻥ ﮔﺬﺷﺘﻪ ﻭﺯﻧﺪﻩ ﻣﻴﺪﺍﻧﺴﺖ. ﮐﻪ ﺍﻟﺒﺘﻪ ﻗﺪﻳﺴﺎﻥ ﺗﻨﻬﺎ ﻣﻘﺪّس ﺷﺪﮔﺎﻥ ﭘﺎﻙ ﺷ&= #65194;ﻩ ﺭﻭﺍﻥ ﭘس ﺍﺯ ﺣﺼﻮﻝ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65193;ﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻘﺪّس ﻭﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﺍﻳﻦ ﭘﺎﭖ ﻧﻴﺰ ﻣﻰ ﮔﻔﺖ ﺗﺎ ﺑﺘﻮﺍﻧﻴﺪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻌﺮﻓ&#= 65174; ﻓﺎﺳﺪ ﻋﻠﻤﻰ ﻣﻘﺎﻭﻣﺖ ﻧﻤﺎﻳﻨﺪ. ﺍﻟﺒ&= #65176;ﻪ ﻋﻠﻢ ﺩﺭ ﻭﺍﻗﻊ ﻓﺎﺳﺪ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﻧﺎﺭﺳﺎ ﺩﺭ ﻓﻬﻢ ﺍﻣﻮﺭﺍﻟﻬﻰ ﻫﺴﺖ. ﻭﻳﺎﻓﺮﺻ&= #65174; ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﻋﻠﻢ، ﺑﻤﻌ= 5256;ﻰ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻴﺴﺖ. ﻭ ﻋﻠﻢ ﺑﺎﺯ ﺑﻤﻌﻨﻰ ﻧﺎﺩﺭﺳﺖ، ﻫﻤ= 5166;ﻥ ﺍﺑﺎﻃﻴﻞ ﮐﺸﺸﻴﺎﻥ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻳﻦ ﻧﻴﺰ ﻋﻠﻢ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﻣﺎﻧﻊ ﺑﺰﺭﮒ ﻭ = ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺭﺳﻴﺪﻥ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﭼﻮﻥ ﺁﻧﭽﻪ ﻣﻔﻴﺪ ﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ، = 5261;ﻇﻴﻔﻪ ﻫﺪﺍﻳﺖ ﻣﻘﺪﺳﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮ ﻋﺒﺎﺩﺗﻰ ﻗﺸﺮﻯ ﺷﺮﻙ ﺍﺳﺖ. ﻭﺗﻨﻬﺎ ﻧﻮ ﺁﻭﺭﻯ ﻫﺎ ﺩﺭ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺣﮑﻤﺘ&= #65260;ﺎﻯ ﻣﺘﻌﺎﻟﻰ، ﺍﻧ= 5184;ﺎﻡ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻧﭽﻪ ﻓﺮﺿﺎ ﭘﺎﻙ ﺭﻭﺍﻧﺎن ﻨﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺗﺎ ﺑﺎ ﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺑﻘﺮّﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ، &#= 65169;ﺮﺗﺮﻯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻴﺎﺑﻨ&#= 65194;. ﺑﺨﺼﻮﺹ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺩﺭ ﺷﺶ ﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣ&#= 65260;ﺎﻯ ﻫﺴﺖ. ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺭﻭﺵ ﺳﻠﻮﻙ ﻣﺤﻤﺪﻯ&#= 1548; ﻭ ﻧﻪ ﺩﻳﻦ ﺭﺳﻤﻰ ﺍﺳﻠﺎﻡ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺍﺳﻠﺎﻣ&#= 65264; ﺃﻫﻞ ﺳﻨّﺖ ﻳﺎ ﺗﺸﻴّﻊ، ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﻨﺎﻡ ﻣﺴﻠﻤﺎﻥ ﻳﺎ</span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻤﺪﻯ ﻭﻳﺎ ﺷیعه ﻨﺎA= 167; ﻣﻴﺨﻮﺍﻧﻨﺪ. ﺩ&= #65197;ﺣﺎﻟﻴﮑﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ، ﻫﻨﻮﺯ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، &#= 64400;ﻪ ﺧﻮﺩﺭﺍ ﺷﻴﻌﻪ ﻣﻴﺨﻮﺍﻧﻨﺪ ﺍﻧﻮﺍﺮﻯ ﮐﻪ ﻣﻌﺮﻭﻑ ﺑﭙﻨﺞ ﺗﻦ ﺁﻟﻌﺒﺎ، <span style=3D'mso-spacerun:yes'> </span>ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻃﺮﻳﻘت ﺴﻠﻮﮐﻰ ﻣﺤﻤﺪ&#= 65263; ﺍﺳﺖ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻓﻘﻂ ﺗﻮﺟﻴﻪ ﺧﻄﺎﻫﺎﻯ ﺿﺪ ﺍﻳﻤﺎﻧﻰ ﺩﻳﮕ&#= 65198;ﺍﻥ ﮐﻨﻨﺪ. ﻭ ﻳﺎ ﺧﻮﺩ ﺭﺍ ﺗﻨﻬﺎ ﺻﺎﺣﺐ ﺣﻘﻴﻘﺖ ﺑﺪﺍﻧﻨﺪ. ﻭ ﻳﺎ ﺭﻭﺡ ﺳﺮﮐﺶ ﺭﺍ ﺑﺼﻠﺢ ﺑﻴﻦ ﺁﺯﺍﺩﻯ ﻭ ﺣﮑﻮﻣﺖ ﺍﻟﻬﻰ ﺑﮑﺸﺎﻧﻨﺪ. ﺍﺻ&= #65248;ﺎﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ، = 5261;ﻟﻰ ﺧﻮﺩﺭﺍ ﻗﺒﻠﺎ ﺍﺻﻠﺎﺡ ﻧﮑﺮﺩه اﻧﺪ. ﭼ&#= 65262;ﻥ ﭘﺎﭖ ﻫﺎ ﻭ ﮐﺸﻴﺸﺎﻥ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﺭ&= #65165;ﻩ ﺧﺪﺍ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻰ ﺁﻣﻮﺯﻧﺪ، ﮐﻪ ﺣﺘﻤﺎ ﺩﻭﭼﺎﺭ ﺍﻧﺤﺮﺍﻑ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﮐﻪ ﺭﺍﻩ ﺧﺪﺍ ﺭ= ﺍ ﻗﺒﻠﺎ ﺭﻓته اﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﻟﺄﺧﺮﻩ ﻧﻬﻀﺖ ﮐﺎثوﻟﻴﻚ ﻣﻄﺮﺡ ﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﺍﺯ ﻭﻗﺘﻰ ﮐﻪ ﺗﺄﻭﻳﻞ ﻭ ﺗﻔﺴﻴﺮ ﻣﺠﺪﺩ ﺍﻳﻤﺎﻥ ﮐﺎثوﻟﻴﻚ ﺟﺪﻳﺪ، ﺑﺮﺣﺴ= 5168; ﺍﻓﮑﺎﺭﺭﻭﻣﺎ= 5255;ﺘﻴﻚ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺩﻳﻨﻰ ﻗﺮﻥ19 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻧﻤﻮﺩﻧﺪš= 8; <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﺯ ﻣﺘﻔﮑّﺮﻳﻦ ﺁﻧﻬﺎ ﻧﺨﻮﺍﺳﺘﻨﺪ ﺳﻨّﺖ ﮐﻠﺎﺳﻴﻚ ﺍﺭﻭﭘﺎ ﺩﺭ ﻋﻘﻞ ﺭﺍ ﻣﺨﺎﻟﻔﺘﻰ ﮐﻨﻨﺪ. ﻭﻟﻰ ﺣﻮﺍﺩث ﺟﻨﮓ ﺑﮑﻠﻴﺴﺎ ﻓﺮﺻﺖ ﺟﺪﻳﺪﻯ ﺩﺍﺩ، ﻭ ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻧﺎﺳﻴﻮﻧﺎﻟﻴ= 5204;ﻢ ﮐﻠﻴﺴﺎﻯ ﮐﺎث= 608;ﻟﻴﻚ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻨﻬﺎ ﭘﻨﺎﻫﮕﺎﻩ ﻣﻴﺮﺍث ﺍﺭﻭﭘﺎﺋﻰ ﺩﺍﻧﺴﺖ. ﻭ ﺑﺎ ﻧﻬﻀﺘﻬﺎﻯ ﺍﻧﻘﻠﺎﺑﻰ ﺩﺭﻣﮑﺴﻴﻚ ﻭﺍﺳﭙﺎﻧﻴﺎ، = 5261;ﮐﻨﺎﺭ ﺁﻣﺪﻥ ﺑﺎ ﺑﺎﺯﻯ ﻫﺎﻯ ﺩﻭﻟﺘﻬﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﻭﺳﻨﺪﻳﮑﺎﺋﻰ ﺩﻳﻨﻰ ﮐﻪ ﺩﺭ ﭘﺮﺗﻘﺎﻝ ﻭ ﺍﻃﺮﻳﺶ ﺑﻮﺟﻮﺩ ﺁﻣﺪ، &#= 65203;ﺨﺖ ﻣﺨﺎﻟﻔﺖ ﻧﻤﻮﺩ. ﻭﻟﻰ ﺍﺯﻟﺤﺎﻅ ﻓﮑﺮﻯ ﺑﺮﻭﺵ ﺗﻮﻣﺎس ﺗﺄﮐﻴﺪ ﺷﺪ، ﮐ&#= 65258; ﺑﺰﺭﮔﺘﺮﻳﻦ ﺗﻮﺣﻴﺪ ﻋﻘﻠﻰ ﺩﺭ ﻏﺮﺏ ﺍﺳﺖ. ﺗ= ;ﻠﺎﺷﻬﺎﺋﻰ ﮐﻪ ﻣُثمِر ثمر ﻧﺒﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺍﺯ ﺟﻮﺍﻧﺐ ﻣثبت A= 261;ﻣﻮﻓﻖ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺩﺭ ﺍﻣﻮﺭﻓﮑﺮﻯ ﺍﺳﺘﻔﺎﺩﻩ ﺷﺪ ﻋﻠﻢ ﮐﻠﺎﻡ ﻗﺸﺮﻯ ﻣﺴﻠﻤﻴﻦ ﮐﻪ ﻓ&= #65248;ﺴفه ﻣﮑﺘﺒﻰ ﺷﺪﻩ ﺑﻮﺩ، ﺟﺎﻙ ﻣﺎﺭﻳﺘﺎﻥ ﺷﺎﮔﺮﺩ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﺑﺮﮔﺴﻮﻥ ﭘﺎﺭ&#= 65165;ﺳﺎﻳﮑﻮﻟﻮﮊʌ= 67;ﺴﺖ، <span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﻳﻚ = ﺗﺮﮐﻴﺐ ﻓﻠﺴﻔﻰ ﺻﺤﺒﺖ ﮐﺮﺩ، ﺗﺎ ﺷﺎﻳﺪ ﺍﺭﺯﺷﻬﺎﻯ ﻗﺪﻳﻢ ﺭﺍ ﺣﻔﻆ ﮐﻨﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺍﺭﺯﺷﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺑﺎﻳﺪ ﺑﺎﺷﻨﺪ. = ﻭﻧﻪ ﺍﺭﺯﺷﻬﺎﻯ ﺩﻳﻨﻰ ﻗﺸﺮﻯ. ﮐ= ﻪ ﻫﻤﻴﺸﻪ ﻭ ﻫﻤﻪ ﺟﺎ ﺍﮐثرﻳّﺖ ﺩﺍﺭﺩ. ﺗﺎ ﺷﺎﻳﺪ ﻣﺎﻧﻊ ﮐﻤﻮﻧﻴﺴﻢ ﮔﺮﺩﻧﺪ. ﻳﻌﻨﻰ ﺭﺍﻩ ﺳﻮﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺳﻴﺎﺳﻰ ﮐﺮﺩﻧﺪ. ﺍﻳﻨﺎ&= #65253; ﺧﻮﺍﺳﺘﻨﺪ ﻣﮑﺘﺐ ﻋﻘﻠﻰ ﺗﻮﻣﺎﺳﻰ ﺭﺍ ﺗﻮﺳﻌﻪ ﺑﺪﻫﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺗﻮﺳﻌﻪ ﻋﻠﻤﻰ ﻋﻤﻮﺩﻯ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎﺷﺪ، ﮐﺎﺭ ﺩﺭﺳﺘﻰ ﺑﻮﺩﻩ. = ﻭﻧﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺟﺰﺋﻰ، ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭﺩ. ﻭ ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻟﺬ= ﺍ ﺍﻳﻦ ﻧﻬﻀﺖ ﮐﺎثوﻟﻴﻚ ﺟﺪﻳﺪ ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﭘﻴﺸ&#= 65198;ﻓﺖ ﮐﺮﺩ، ﻭ ﺭﻫﺒﺮﺍﻥ ﺩﺍﻧﺸﻤﻨﺪ ﺩﺍﺷﺘﻨﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻧﻬﻀﺖ ﻋﻘﻞ ﺟﺪﻳﺪ ﺧﻮﺍﻧﺪ. = ﻭﺍﺯ ﺁﻥ ﭘس ﻋﻠﻢ ﭘﻴﺸﺮﻓﺘﻬﺎ ﮐﺮﺩ. ﻭﻟﻰ ﻓﻠﺴﻔﻪ ﻋﻘﺐ ﻣﺎﻧﺪ. . ﻣﮕﺮ ﺩ᥷= 7; ﻓﻠﺴﻔﻪ ﻋﻠﻮﻡ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺧﻮﺩ ﮐﺎﺭﻯ ﻋﻠﻤﻰ ﻣﻴﺒﺎﺷﺪ ﺗﺎ ﻓﻠﺴﻔﻰ. ﻭ ﻓﻠﺴﻔﻪ ﺑﺎﺯ ﺳﺎﻳﮑﻮﻟﻮﮊﻯ ﺑﺮﮔﺴﻮﻥ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﻘﺼﺪ ﺷﻔﺎ ﺑﺨﺸﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎﺭﺍ &#= 65193;ﺍﺷﺖ، ﮐﻪ ﻇﺎﻫﺮﺍ ﻧﻮﺭﻣﺎﻝ ﻫﺴﺘﻨﺪ. ﻭ ﺑﻌﺪﺍ ﺍﻳﻦ ﻧﻬﻀﺖ ﺩﺭ ﺍﻧﮕﻠﺴﺘﺎﻥ ﻭ ﺁﻣﺮﻳﮑﺎ ﺑﻴﺶ ﺍﺯ ﺧﻮﺩ ﮐﻠﻴﺴﺎﻯ ﮐﺎثوﻟﻴﻚ ﺃثž= 5; ﮔﺬﺍﺭﺩ. ﮐﻠﻴﺴ&= #65166; ﻧﻴﺰ ﺁﻟﻮﺩﻩ ﻣﺸﮑﻠﺎﺕ ﺩﻭﻟﺘﻬﺎ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺍﻣﻠﺎﻙ ﮐﻠﻴﺴﺎ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ. ﻧﺰﺍ&= #65225; ﻓﺮﻫﻨﮕﻰ ﮐﺎثوﻟﻴﮑﻬﺎ ﺩﺭ ﺍﻟﻤﺎﻥ، ﻭ ﺑﺤﺮﺍﻥ ﻃﻮﻟﺎﻧﻰ ﺣﺎﮐﻤﻴّﺖ ﮐﻠﻴﺴﺎ ﻳﺎ ﺩﻭﻟﺖ ﺑﺮ ﺍﻳﺘﺎﻟﻴﺎ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺗﺎ ﺳﺎﻝ1929 </span><span lang=3DFA style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺍﺩᥴ= 5;ﻣﻪ ﺩﺍﺷﺖ ﻭﻣﻄﺮﺡ ﺑﻮﺩ. ﻭ ﻧﻴﺰ ﺑﺤﺮﺍﻧﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﺟﻨﮓ ﺩﺭ ﺑﺎﺭﻩ ﺣﺎﮐ&= #65252;ﻴّﺖ ﭘﺎﭖ ﻭ ﻧﻬﻀﺖ ﺭﺍﺩﻳﮑﺎﻟﻬﺎ= 5263; ﺿﺪ ﮐﻠﻴﺴﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺷﮑﻞ ﻧﺰﺍﻉ ﺑﻴﻦ ﻧﺎﺳﻴﻮﻧﺎﻟﻴ= 5204;ﻢ ﻭﺍﻧﺘﺮﻧﺎﺳﻴ= 5262;ﻧﺎﻟﻴﺴﻢ ﺩﺭﺁﻣﺪ. ﻧﻬﻀﺖ ﮐﺎث. ﻟ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻴﻚ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ﺳﻴﺎﻩ، ﻭ ﺑﺎ ﻫﻤﺎﻥ ﻧﻔﺮﺕ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ﺳﺮﺥ ﮐﻤﻮﻧﻴﺴﺘﻬﺎ ﻣﻮﺍﺟﻪ ﺷﺪ. ﮐﻪ ﺍﺯ ﺍﺭﺗﺠﺎﻉ ﺳﻴﺎﻩ ﮔﻔﺘﻨﺪ. = ﺣﺎﮐﻤﻴّﺖ ﺍﻟﻬﻰ ﻭ ﺑﻴﺎﻧﺎﺕ ﺟﺎﻩ ﻃﻠﺒﺎﻧﻪ ﮐﺸﻴﺶ، ﺑﺎﻋث = 5175;ﺸﺪﻳﺪ ﻧﺰﺍﻉ ﮔﺮﺩﻳﺪ. = ﺑﺮﺍﻯ ﮐﻠﻴﺴﺎ ﻗﺪﺭﺕ ﮐﻨﺘﺮﻝ ﺩﺭﺗﺮﺑﻴﺖ ﺍﻃﻔﺎﻝ ﻧﺒﻮﺩ. = ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﮐﻠﻴﺴﺎ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﺣﻖ ﻭِﺗﻮ ﺩﺭ ﺗﻌﻠ&#= 65268;ﻢ ﺍﺧﻠﺎﻕ ﺩﻳﻨﻰ ﻗﺎﺋﻞ ﺑﻮﺩ، ﮐ&#= 65258; ﻧﺘﻴﺠﻬﺎﻯ ﻧﮕﺮﻓﺘﻨﺪ. ﻭ ﮐﺎثوﻟﻴﻚ ﺩﺭﻗﻠﻌﻪ ﻫﺎﻯ ﻗﺪﻳﻤﻰ ﺧﻮﺩ ﺑﺎﻗﻰ ﻣﺎﻧﺪ، &#= 65251;ﮕﺮﺁﻥﻗﺴﻤﺘʌ= 60;ﺎﻯﮐﻪﺑﺎﻋﻘﺎ= ﻳﺪﺟﺪﻳﺪﮐﻨﺎ= 5197;ﺁﻣﺪﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎﻯ ﻣﻌﺘﺮﺽ ﮐﻠﻴﺴﺎﻯ ﭘﺎﭖ ﺩﺭ ﺭﻡ، ﻧﻬﻀﺖ ﺩﻳﮕﺮﻯ ﺑﻴﻦ ﺳُﻨّﺖ ﻗﺪﻳﻤA= 264; ﻭ ﺯﻧﺪﮔﻰ ﺟﺪﻳ&= #65194; ﺑﻮﺩ، ﮐﻪ ﺩﻧﺒﺎﻝ ﻣﺴﻴﺤﻴّﺖ ﺁﺯﺍﺩ، ﻭ ﺗﺠﺪّﺩ ﻭﺗﻄﻮّﺭ ﻓﮑﺮ ﻓﻠﺴﻔﻰ ﻭﻋﻠﻤﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺎﺻﺮ ﻭ ﺁثاﺭ ﺻﻨﻌﺘﻰ ﺭﺍﻫﻰ ﻣﻰ ﺟﺴﺘﻨﺪ. ﺍﻳ= ﻦ ﺗﻠﺎﺵ ﻗﻮﻯ ﺑﻨﻴﺎﺩ ﮔﺮﺍﻳﺎﻥ ﺩﺭ ﮐﻠﻴﺴﺎﻫﺎﻯ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﺍﮐثرﻳّﺖ ﻣﺴﻴﺤﻴﺎﻥ ﺷﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺟﺪﻳﺪ ﻃﻮﺭ ﺗﺎﺯه اﻯ ﺑﻮﺩ. &= #1705;ه ﺪﻳﮕﺮ ﻧﺎﻡ ﻣﺴﻴﺤﻴّﺖ ﻧﺪﺍﺭﺩ. ﻭ ﺑﺸﮑﻞ ﺭﻳشه اA= 263; ﺍﺯ ﺳُﻨّﺖ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺟﺪﺍ ﺷﺪه اﻯ ﺍﺳﺖ، ﺑﺎ ﺍﺻﻠﺎﺡ ﺩﻳﻨﻰ ﺩﺭ ﺑﺮﺭﺳﻰ ﺗﺎﺭﻳﺨﻰ، ﻣﻴ= 5176;ﻮﺍﻥ ﻫﺮ ﺟﺪﻳﺪﻯ ﺭﺍ ﺩﺭﻙ ﮐﺮﺩ. ﺟﻮﺍ= ﻣﻊ ﻣﺴﻴﺤﻰ ﺍﻭﻟﻴﻪ، ﻭ ﮐﻠﻴﺴﺎﻫﺎﻯ ﻗﺮﻭﻥ ﻭﺳﻄﻰ، &#= 65261; ﮐﻠﻴﺴﺎﻫﺎﻯ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﺩﺭ ﻣﺴﻴﺤﻴّﺖ ﻣﺸﺘﺮﻙ ﻫﺴﺘﻨ&#= 65194;. ﻭ ﺩﺭ ﺍﻳﻦ ﺑﺮﺭﺳﻰ ﺗﺎﺭﻳﺨﻰ ﻣﺎ، &#= 65255;ﻤﻴﺘﻮﺍﻥ ﺑﻴﻦ ﺗﻄﻮﺭ ﻭ ﺗﻐﻴﻴﺮ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻓﺮﻕ ﮔﺬﺍﺭﺩ. ﺳُﻨّ= 5174; ﺳﻠﻮﮐﻰ ثاﺑﺖ ﻣﺤﺴﻮﺏ ﻧﻤﻴﺸﻮﺩ. ﮐﻪ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ.= ﻭﻣﺪﺍﻡ ﺍﻓﮑﺎﺭ ﻣﻨﺤﺮﻑ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﺎﻳﺖ ﺍﻟﻬﻰ، ﻣﺪﺍﻡ ﺑﺮﺍﻯ ﺯﻭﺍﻝ ﺧﻮﺩ ﺗﻠﺎﺵ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺍﻓﮑﺎﺭﺵ ﻫﻤﻴﺸﻪ ﺭﺳﻮﺍ ﺍﺳﺖ. ﺩﺭ ﺗﺮﻙ ﺑﻌﻀﻰ ﺳُﻨّﺘﻬﺎﻯ ﺩﻳﻨﻰ، ﺍﻓﮑﺎ= 5197; ﻣﺘﺠﺪﺩﺑﺮﺍﻯ ﺩﻳﻦ ﺳﺮﺍﺳﺮ ﻣﻨﻔﻰ ﺑﻮﺩ. ﻭﻣ= ﻌﻨﻰ ﺳﻘﻮﻁ ﻋﻘﺎﻳﺪ ﺳﻨّﺘﻰ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭﮐﻠﺎﻣﻰ ﻗﺸﺮﻯ ﺩﺍﺷﺖ. ﻟ= ﺬﺍ ﻣﺮﺩﻡ ﻋﺎﻣّﻰ ﻧﻴﺰ ﻃﺮﻓﺪﺍﺭﻳﺎﺻ= 5248;ﺎﺡ ﻟﻴﺒﺮﺍﻟﻬﺎ ﺭﺍ ﭘﺴﻨﺪﻳﺪﻧﺪ. ﻟ&= #65196;ﺍ ﺗﻐﻴﻴﺮ ﻭ ﺗﻄﻮﺭ ﺁﺯﺍﺩ ﺩﻳﻦ ﺩﺭ ﻗﺮﻥ ﮔﺬﺷﺘﻪ، ﺑﺎﻋ= 579; ﺷﺮﻙ ﻣؤﮐّﺪ ﺑﺮﺧﻰ ﺳﻨّﺘﻬﺎﻯ ﻗﺪﻳﻤﻰ ﻣﺤﺴﻮ&#= 65167; ﺷﺪ. ﻭ ﭘﻴﺪﺍﻳﺶ ﺭﻭﺵ ﺟﺪﻳﺪﻯ، &#= 65169;ﺮﺍﻯ ﺣﻞ ﻣﺸﮑﻠﺎﺕ ﺍﻳﺠﺎﺩ ﺣﻴﺎﺕ ﺩﻳﻨﻰ ﺟﺪﻳﺪ ﺯﻳﺎﺩ ﺷﺪ. ﻭﻟﻰ ﺍﮐثرﻳّﺖ، ﺑ᥺= 0;ﺮﻓﺪﺍﺭﻳﺘﺮﻙ ﺑﺮﺧﻰ ﺳُﻨّﺘﻬﺎ ﭘﻴﻮﺳﺘﻨﺪ. ﻭﻟ&= #65264; ﻣﺘﻔﺎﻭﺗﻴﻦ ﻭﺷﮑّﺎﮐﺎﻥ ﻧﻴﺰ ﺩﻧﺒﺎﻝ ﺁﻧﺎﻥ ﺑﻮﺩﻧﺪ. = ﺍﺯ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺟﺪﻳﺪ، ﺗﻨﻬﺎ ﻗﺒﻮﻝ ﺍﻓﮑﺎﺭ&#= 1548; ﮐﺎﺭ ﺩﺭﺳﺘﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺑﻴﻨﺶ ﺟﺪﻳﺪ ﻣﺴؤﻟﻴّﺘﻬﺎʌ= 63; ﺟﺪﻳﺪﻯ ﺩﺍﺭﺩ .= ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﮐﻪ ﻧﻬﻀﺖ ﺭﻭﻣﺎﻧﺘﻴﺰﻡ &#= 65261;ﺍﺭﺩ ﻓﮑﺮ ﺩﻳﻨﻰ ﺷﺪ&= #1548; ﺩﺭ ﻗﺮﻥ18</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺑﻮﺳﻴﻠﻪ ﻟﺎﻫﻮﺗﻴﺎﻥ ﺭﻭﺵ ﺗﺎﺭﻳﺨﻰ ﻫِﮕﻞ ﺑﻮﺩ. ﻋﺮ&= #65235;ﺎﻯ ﺳﻠﻮﮐﻰ ﻧﺒﻮﺩﻧﺪ، ﺑﻠ= 4401;ﻪ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭﮐﻠﺎﻣﻰ ﺭﺍ ﭼﻮﻥ ﻫﮕﻞ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﺩﻳﻦ ﻗﺸﺮﻯ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﻟﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮﺗﻴﺎ= 5253; ﻋﺎﺭﻑ ﺳﻠﻮﮐﻰ ﺩﺭ ﺁﻭﺭﻧﺪ. ﻭﺑ= ﻨﺤﻮﻯ ﺍﺯ ﺭﻭﺷﮑﺎﺭ ﮐﺎثوﻟﻴﻚ ﺩﻭﺭﻯ ﮐﻨﻨﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﭘﺮﻭﺗ= 5204;ﺘﺎﻧﺘﻴﺰﻡ ﺭﺍ، ﮐﻪ ﺍﺑﺘﺪ&#= 65165; ﻣﻴﻞ ﻋﺮﻓﺎﻧﻰ ﺩﺍﺷﺖ، ﻭﻟﻰ ﻋﻤﻠﺎ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﭙﺮﺩﺍﺧﺘﻨﺪ. &= #65261; ﭼﻮﻥ ﮐﺎثوﻟﻴﮑﻬﺎ ﻗﺸﺮﻯ ﺷﺪﻧﺪ. ﻳ= ﻌﻨﻰ ﺩﻳﻦ ﺭﺍ ﺑﺮﺍﻯ ﺗﻘﺮﺏ ﺑﺨﺪﺍ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣ&#= 65264; ﺧﻮﺩ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺨﻮﺍﺳﺘﻨﺪ. ﺍ&= #65251;ثاﻝ ﻫﮕﻞ ﻓﻠﺴﻔﻰ ﺷﺪﻧﺪ، ﮐﻪ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻫﻢ ﻗﺸﺮﻯ ﻫﺎ ﻭ ﻫﻢ ﻓﻠﺎﺳﻔﻪ ﻣﺬﻫ&#= 65170;ﻴﭽﻮﻥ ﺍﻫﻞ ﮐﻠﺎﻡ ﻣﺴﻠﻤﺎﻥ، ﻭ ﻋﺮﻓﺎﻯ ﻧﻈﺮﻯ&#= 1548; ﻫﻤﻪ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ. ﻋﮑس ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. = ﻣﻌﺘﻘﺪ ﺑﺨﺪﺍ ﺑﻮﺩﻩ ﻭﻟﻰ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﺩﺍﺷﺘﻨﺪ. ﮔﻮﺋ&= #65264; ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﻣﺬﻫﺒﻰ ﭼﻮﻥ ﺷﻴﻌﻴﺎﻥ ﺟﺪﺍ ﺷﺪﻩ ﺍﺯ ﺳﻨّﻴﺎﻥ، ﺍﺯ ﮐﺎثوﻟﻴﮑﻬﺎʌ= 63; ﺳﻨّﺘﻰ ﺟﺪﺍ ﺷﺪﻩ ﺑﻮﺩﻧﺪ. ﻭ= ﺍﻳﻦ ﻣﺸﮑﻞ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﻤﺎﻡ ﺯﻣﺎﻧﻬﺎ ﺍﺳﺖ. = ﮐﻪ ﺍﺻﻠﺎﺣﺎﺕ ﺁﻧﻬﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻳﺠﺎﺩ ﻣﺬﺍﻫﺐ ﺟﺪﻳﺪ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻋﻤﻠﺎ ﺑﺎﺯ ﻗﺸﺮﻯ ﻭ ﺑﺮﺣﺴﺐ ﮐﺸﺸﻬﺎﻯ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﻭ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﻫﺮ ﮐﺸﻴﺶ ﻭ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﻣﺴﻠﻤﺎﻥ، ﻋﻤ= 5248;ﺎ ﻣﺬﻫﺒﻰ ﺟﺪﻳﺪ ﻣﻴﺴﺎﺯﺩ ﮐﻪ ﺑﺼﺪﻫﺎ ﻣﺬﻫﺐ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﻭ= ﻫﻤﻪ ﺑﻘﻮﻝ ﻣﺤﻤﺪ، &#= 65251;ﺸﺮﻙ ﺟﻬﻨّﻤﻰ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺭﺳﺎﻧﺪﻥ ﺩﻋﺎ ﻭﻋﺒﺎﺩﺍﺕ ﺧﻮﺩ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺗﺎﺑﻊ ﻫﻮﺳﻬﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺧﻮﺩ می ﺒﺎﺷﻨﺪ. ﺗﺠﺪﻳ&= #65194; ﺭﻭﻣﺎﻧﺘﻴﻚ ﻫﺎ، ﻋﻤﻠﺎ ﺑﺮ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻭﺗﺎﺭﻳﺦ ﺩﻳﻨﻰ، ﺍﻋﻤﺎ= 5245; ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﻧﻤﻮﺩﻧﺪ. ﮐﻪ ﺩﺭ ﺁﻏﺎﺯ ﺑﻤﺘﻮﻥ ﺩﻳﮕﺮ ﺩﻳﻨﻰ ﺩﺳﺖ ﺩﻭم ﻤﺮﺍجعه کرﺩﻧﺪ. ﻟﺬﺍ ﺗﻮﺭﺍﺕ ﺭﺍ ﻣﺠﻤﻮعه ای ﺍʋ= 99;ﺍﺳﺎﻃﻴﺮ ﻭ ﺧﺮﺍﻓﺎﺕ ﻣﻠّﺖ ﻳﻬﻮﺩ، = 5267;ﺎ ﮐﺸﻔﻴّﺎﺕ ﺭﻭﺣی ﺁﻧﺎن ﻧﺪﺍﻧﺴﺘﻨﺪ. ﺯ&= #65267;ﺮﺍ ﻋﺮﻓﺎﻯ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﻳﻬﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﻫﺮ ﺩﻳﻨﻰ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﻧ= 5224;ﺮﻳّﺎﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﮐﺘﺐ ﻣﻘﺪّس ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﺯﻳﺮﺍ ﮐﺘﺐ ﻣﻘﺪّس ﺍﮔﺮﻭﺍﻗﻌﺎ ﻫﻤﺎﻥ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ= 548; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪﺳﺎﻟﻚ ﺧﻮﺩﺷﺎن ﻤﻴﮕ= 5236;ته اﻧﺪ ﻭ ﻧﺼﺎﻳﺤﻰ ﻏﻴﺮ ﺍﺟﺒﺎﺭﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253;. ﻭﻟﻰ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻭ ﻣﻠّﺘﻬﺎ. ﻭ ﻟﺬﺍ ﺻﺮﻳﺤﺎ ﻫﻤﻪ ﺗﻮﺭﺍﺕ ﺭﺍ ﻭﺣﻰ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺪ&= #65165;ﻭﻧﺪ ﻧﺪﺍﻧﺴﺘﻨﺪ، = 5261;ﻳﻬﻮﺩﺍﺳﺎﻃ᥾= 8;ﺮ ﻭ ﺧﺮﺍﻓﺎﺕ ﺗﺎ&= #65197;ﻳﺨﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻮﺭﺍﺕ ﺟﻤﻊ ﮐﺮﺩه اﻧﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺭﻭﻣﺎﻧﺘﻴﻚ ﻫﺎﻯ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻋﺮﻓﺎﻥ ﻧﻤﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺭﻭﺵ ﻧﻘﺪ ﺍﻋﻠﺎﻯ ﺧﻮﺩﺭﺍ، ﮐﻪ ﮔ&#= 65262;ﺋﻰ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﻭﺟﺪﻳﺪ ﺍﺳﺖ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﺎﻋث ﺍﺧﺘﻠﺎﻑ ﺍﺳﺎﺳﻰﺑﺎ ﻋﻘﺎﻳﺪ ﺳﻨّﺘ= 5264; ﺷﺪﻧﺪ. ﻭ ﺑﻴﻦ ﻣﻴﺮﺍث ﮐﺘﺎﺏ ﻣﻘﺪّس ﺑﺎ ﺭﻭﺍﻳﺎﺕ ﻣﺘﻨﺎﻗﺾ ﻣﻠّﺎﻫﺎﻯ ﺑﻌﺪﻯ ﻳﻬﻮﺩﻯ&#= 1548; ﮐﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻧﺪ ﻭ ﻣﺬﻫﺐ ﺗﺮﺍﺷﻰ&#= 1548; ﻭ ﻋﻘﺎﻳﺪ ﻋﻘﺪﻩ ﺩﺍﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺗﺮﻭﻳ&#= 65182; ﻣﻴﺪﺍﺩﻧﺪ. ﻭ ﮔﻔﺘﻨﺪ ﺧﻴﻠﻰ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﺩﻳﻨﻰ ﺑﻨﺎﺣﻖ ﺑﺨﺪﺍ ﻧﺴﺒﺖ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﺬﺍ ﻧﻈﺮﻳّﺎﺕ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5264; ﻗﺪﻳﻢ ﺭﺍ ﺑﺎﻃﻞ ﮔﻔﺘﻨﺪ. = ﻳﻌﻨﻰ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ ﻧﻴﺰ ﺑﺮﺧﻰ ﻓﻠﺴﻔﻰ ﻭ ﺻﺎﺣ&= #65168; ﻧﻘﺪ ﻋﻘﻠﻰ ﺷﺪﻧﺪ، ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺭﻭﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻣﻨﻈﻮﺭ ﺍﺻﻠﻰ ﻣﺴﻴﺢ ﻭ ﭼﻨﺪ ﺭﺳﻮﻟﺎﻥ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﮑﺮﺩﻧﺪ. ﻳﻬﻮ&= #65193;ﻳﺎﻥ ﻭ ﮐﺎثوﻟﻴﮑﻬA= 166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﻌﺪﺍ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ، ﺧﻴﻠﻰ ﺍﺯ ﮐﻠﻤﮑﺎﺕ ﺗﻮﺭﺍﺕ ﺭﺍ ﻭﺣﻰ ﻣﻴﮕﻔﺘﻨﺪ. ﻭ ﺑﺤث ﻋﺪﻡ ﺍﻣﮑﺎﻥ ﺩﺭﻙ ﻓﻠﺴﻔﻰ ﻭ ﻋﻘﻠﻰ ﺩﺭ ﺑﺎﺭ&= #65257; ﺍﻳﻤﺎﻥ، ﺑﺤﮑ= 5252;ﺖ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺠﺎﺋﻰ ﻧﺮﺳﻴﺪ. ﮔﺮﭼﻪ ﺍﻳﻦ ﺭﺍﻩ ﺣﻞ ﺭﺍ ﻧﻴﺰ ﺑﺮﺧﻰ ﻭﺣﺪﺕ ﻃﻠﺐ ﻣﺬ&= #65165;ﻫﺐ ﻣﺴﻴﺤﻰ ﻣﻄﺮﺡ ﮐﺮﺩﻧﺪ. ﮐﻬﺒﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺮﺧﻰ ﮐﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺳﻠﻮﮐی ﺒﺪﺳﺖ ﻣﻴﺂﻳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻴﺘﻮﺍ= ﻥ ﺍﺣﮑﺎﻡ ﺗﻮﺭﺍﺕ ﺗﻮﺟﻴﻪ ﮐﺮﺩ. ﺍ= ﻟﺒﺘﻪ ﺗﻨﻬﺎ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺗﻮﺭﺍﺕ ﻭ ﻫﺮ ﮐﺘﺎﺏ ﻣﻘﺪّس ﭼﻮﻥ ﺍﻭﺳﺘﺎ ﻭ ﺍﻧﺠﻴﻞ ﻭ ﻗﺮﺁﻥ. ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﻮﺩﻧﺪ ﺻﺎﺩﻕ ﺑﻮﺩﻩ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭﻧﻪ ﺑﺮﺍﻯ ﺁﻳﻨﺪﮔﺎﻥ. ﺯﻳ&= #65198;ﺍ ﺍﻭﻟﻴﺎﻯ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺩﺍﺭﺍ= 5263; ﺍﺧﺘﻴﺎﺭﺍﺕ ﺍﻟﻬﻰ ﻭﺗﻔﻮﻳﺾ ﻣﻴﺒﺎﺷﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺗﺎﺯﻩ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548; که ﺒﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺳﺘﻮﺭ ﺑﺪﻫﻨﺪ. ﮔﺮﭼﻪ ﺑﺎ ﮐﺘﺐ ﻣﻘﺪﺵ ﺁﻧﻬﺎ ﻣﻄﺎﺑﻘﺖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194;. ﺧﻠﺎﺻﻪ ﺗﻮﺭﺍﺕ ﺩﻓﺘﺮﻯ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﺧﺎﻃﺮﺍﺕ ﻭ ﺍﺳ&= #65166;ﻃﻴﺮ ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﺋﻰ ﺩﺍﻧﺴﺘﻪ ﺷﺪ. ﻭ ﻫﻤﻴﻦ ﺍﻳﺮﺍﺩ ﺭﺍ ﺩﺭﺑﺎﺭﻩ ﺍﻧﺠﻴﻞ ﻣﻄﺮﺡ ﮐﺮﺩﻧﺪ، ﮐﻪ ﺟﻤﻊ ﮐﻨﻨﺪﮔﺎﻥ ﺍﻧﺠﻴﻞ ﭼﻬﺎﺭ&#= 64404;ﺎﻧﻪ، ﻫﻤﻴﻦ ﮐﺎﺭ ﺍﺳﺎﻃﻴﺮ ﺩﻭﺭﻩ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻧﺠﻴﻞ ﺁﻭ&= #65197;ﺩﻧﺪ، ﮐﻪ ﻭﺣﻰ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻭﺣﺘﻰ ﻭﺣﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻨﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﺳﻠﻮﮐﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺁﻧﻬﺎ ﺍ&= #65203;ﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻭﺍﻧﺴﺎﻧﻬﺎ. ﻭ&= #65187;ﺘﻰ ﺣﮑﻮﻣﺖ ﺧﻮﺩﺷﺎﻥ ﺑﺮ ﻣﺮﺩﻡ . اﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻳﮑﺴﺎنی ﺪﺭ ﮐﻠﺎﻡ ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻃﻮﻝ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎﺭﻳﺦ ﺩﻳﻨﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻴﻢ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺍﻣﺎ ﺭﻭﺵ ﺗﻌﻠﻴﻢ ﻭ ﭼﮕﻮﻧﮕﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65193;ﺭ ﻫﺮ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﺴﺘﻘﻠّﺎ، ﻭ ﺑﺮﺍﻯ ﻫﺮﻳﻚ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ، ﺩﺳﺘﻮﺭ= 5165;ﺕ ﺧﺎﺹ ﺻﺎﺩﺭ ﻣﻴﮑﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﮐﺎﺭ ﻫﺮ ﭘﺰﺷﻚ ﺑﺮﺍﻯ ﻫﺮ ﺑﻴﻤﺎﺭ ﺧﻮﺩ. ﻭ= ﺣﺘﻰ ﺑﺮﺍﻯ ﻫﺮ ﻣﺮﺣﻠﻪ ﺑﻴﻤﺎﺭﻯ ﺁﻥ ﺑﻴﻤﺎﺭ. ﻭ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺁﺯﺍﺩ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﻣﺮﺑّﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺧﻮﺩﺷﺎﻥ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻭلیّ اﻟﻬﻰ ﺷﺪﻩ، ﻭﺑﺨﻠﻖ ﺑﺎ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺑﺎﺯﮔﺸته اﻧʋ= 94; ﻭ ﺩﺍﺭﺍﻯ ﺗﻔﻮﻳﻀﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﺩﺳﺖ ﻭﺯﺑﺎﻧﺸﺎن اﻟﻬﻰ ﺍﺳﺖ ﮔﺮﭼﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺶ ﻭﻟﺎﻳﺖ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﺘﻨﺎ= 5203;ﺐ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ، ﻭﺣﻰ ﺍﻟﻬﻰ ﻭﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ. ﺯﺭﺩﺷ&= #65174; ﺩﺭ ﺳﻄﺢ ﭘﻨﺠﻢ ﻭﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ، ﻭ ﻣﺴﻴﺢ ﺩﺭ ﺳﻄﺢ ﺷﺸﻢ ﻭ ﻋﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭ ﻣﺤﻤﺪ ﺩﺭ ﺳﻄﺢ ﻫﻔﺘﻢ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﺧﻮﺩ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺘﺐ ﻣﻘﺪّس ﺳﺮﺍﺳA= 198; ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﻭ ﺳﻴﺎﺳﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﻧﺒﻮﺩه اﻧﺪ. ﺑ&#= 65248;ﮑﻪ ﺑﺮﺍﻯ ﺟﺎمعه ﺴﻠﻮﮐﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻫﻤﻴﺸ= ﻪ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ ﺑﻮﺩه اﻧﺪ. ﻭ ﻫﺮﻳﻚ ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ&#= 1548; ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﻋﻘﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﻳﺞ ﻋ&= #65212;ﺮ ﺧﻮﺩ، ﻧﺼﺎﻳﺢ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺍﺷته اﻧﺪ. ﮐ= 5258; ﺑﺎﺯ ﺩﺭ ﺳﻤﺖ ﺭﺳﺎﻧﺪﻥ ﻣﺮﺩﻡ ﻋﺎﻣﻰ ﺑﺴﻮﻯ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻟﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻋﻤﻠﺎ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺭﺍﻩ ﺍﻟﻬﻰ ﻭﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔﺶ &= #65261;ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ، ﮐﻪ ﺷﺎﻳﺪ ﭼﻮﻥ ﺃﻧﺒﻴﺎﻯ ﺧﻮﺩ ﮐﻤﺎﻟﺎﺕ ﻋﻘﻠﻰ ﻭﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ&#= 1548; ﻣﻨﻊ ﺟﺪﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺭﻫﺒﺮﺍﻥ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﺩﻳﻨﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﺑﻘﻮ= 5245; ﻣﺤﻤﺪ ﻗﺎﺗﻠﺎﻥ ﺃﻧﺒﻴﺎ ﺑﻮﺩه اﻧﺪ. ﻳﻌﻨﻰ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﻫﺮﺯﻣﺎ= 5253; ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺭﺍ ﺗﮑﺬﻳﺐ ﻣﻴﮑﺮﺩﻧﺪ، ﻭ= 5235;ﺘﻮﺍﻯ ﻣﺮﮒ ﻣﻴﺪﺍﺩﻩ ﻭﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﻣﻠّﺎﻫﺎﻯ ﻳﻬﻮﺩﻯ ﺑﺎﻋث ﻗﺘﻞ ﻣﺴﻴﺢ ﺷﺪﻧﺪ، ﻭ ﻫﺰﺍﺭﺍﻥ ﺣﻠّﺎﺝ ﻋﺎﺭﻑ ﭘﻴﺎﻣﺒﺮ ﺷﺪﻫﺎﻯ ﺭﺍ، ﺑ&#= 65204;ﺨﺘﻰ ﺷﮑﻨجه ﻮﮐﺸﺘA= 258; ﻭ ﺣﻠّﺎﺟﻰ ﮐﺮﺩه اﻧﺪ. ﺗﺎ ﻣﺮﺩﻡ ﺑﺎﻳﻦ ﺍﻭﻟﻴﺎﻯ ﻋﺎﺭﻑ ﺑﺎﻭﺭ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65256;ﺪ، ﻭ ﻧﺰﺩﻳﻚ ﺁﻧﺎﻥ ﻧﺸﻮﻧﺪ. = ﺗﺎ ﻣﺒﺎﺩﺍ ﺩﮐّﺎﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﻔﺖ ﺧﻮﺭ ﺭﺍ ﮐﺴﺎﺩ ﮐﻨﻨﺪ. ﻭ ﭘﺎﺩﺷﺎﻫﻰ ﺩﻳﻨﻰ ﺁﻧﻬﺎ ﺑﺮ ﻣﺮﺩﻡ ﺗﻀﻌ&= #65268;ف ﻨﻤﺎﻳﻨﺪ. ﺍﻟﺒ&= #65176;ﻪ ﻓﻠﺎﺳﻔﻪ ﻣﻨﺼﻒ ﻭﻟﻰ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺳﻠﻮﻙ، &#= 64400;ﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻗﺼﺪ ﺍﺻﻠﺎﺡ ﺧﺮﺍﻓﺎﺕ ﻗﺸﺮﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻣﻴﮑﻨﻨﺪ. ﭼﻮﻥ ﻣﻠّﺎ ﺻﺪﺭﺍﻯ ﻗﺸﺮﻯ ﺧﻮﺩﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ ﻭﻏﻴﺮ ﻋﻤﻠﻰ ﺧﻮﺩﺭﺍ ﺑﺰﺑﺎﻥ ﻋﺮﻓﺎﻧﻰ ﻧﻮﺷﺖ. ﻭﻓﻠﺴﻔ&= #65258; ﻋﺮﻓﺎﻧﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﺗﻬﻴﻪ ﮐﺮﺩ ﻭﻫﺮ ﻣؤﺳ&#= 1587; ﻣﺬﻫﺐ ﺟﺪﻳﺪﻯ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ، <= span style=3D'mso-spacerun:yes'> </span>ﻧﻮﻋﻰ ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ ﻭ ﻏﻴﺮ ﺩﻳﻨﻰ ﺭﺍ ﺑﺎﻫﻢ ﻣﻴﺒﺎﻓﺘﻨﺪ. ﻭ&= #65255;ﻈﺮﻳّﺎت اﺻﻠﺎﺣﻰ ﺭﺍ ﻣﻴﺪﻫﻨﺪ. که ﺒﻘﻮﻝ ﻣﺤﻤﺪ، &#= 65255;ﻈﺮ ﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰ ﺁﻧﺎﻥ ﻧﻴﺰ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. = ﮐﻪ ﻣثلا ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺑﺪﺭﺳﺘﻰ ﺭﻭﺍﻳﺘﻰ ﺭﺍ ﻧﻘﻞ ﮐﻨﻨﺪ. ﻭﻟ= ﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻠﻖ، = 5191;ﻄﺎﻯ ﺍﺗﻔﺎﻗﻰ ﺁﻧﻬﺎ، ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺭ&= #65257; ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﻭﻟﻰ ﺍﻟﻬﻰ، ﺩ&#= 65197;ﺳﺖ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺍﺻﻞ ﺍﻃﺎﻋﺖ ﺩﺭ ﺳﺎﻟﻚ ﻣﻬﻢ = ﺍﺳﺖ، ﻭﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺍﻃﺎﻋﺖ. = ﺍﮔﺮ ﮐﺴﻰ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﺭﺍ ﺗﻔﺴﻴﺮ ﮐﻨﺪ، &#= 65251;ﺎﻧﻨﺪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﮐﻪ ﺗﻨﻬﺎ ﺗﻔﺴﻴﺮ ﻭﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺁﻥ ﺭﺍ ﻣﻔﻴﺪ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺍﻣﻮﺭﺗﺎﺭﻳﺨ= 5264; ﺭﺍ، ﺑﻨﻔﻊ ﻭﻇﺎﻳﻒ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﻳﺎﺩﺁﻭﺭ ﻣﻴﺸ&#= 65262;ﺩ. ﻭﺍﻟّﺎ ﮐﺘﺐ ﻣﻘﺪّس ﺑﺨﻮﺩA= 263; ﺧﻮﺩ ﮐﺴﻰ ﺭﺍ ﺑﺨﺪﺍ ﻧﻤﻴﺮﺳ&#= 65166;ﻧﺪ. ﻭ ﺣﺘﻰ ﺧﻮﺍﻧﺪﻥ ﺁﻧﻬﺎ ﻭﺍﺟﺐ ﺍﺯ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﮐ= ﻪ ﺣﺘﻰ ﺩﺭ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺗﻮﺭﺍﺕ ﻭﺍﻧﺠﻴﺒﻞ ﻭ ﻗﺮﺁﻧﻰ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﺗ= ﻔﺴﻴﺮ ﻋﻠﻤﻰ ﻭﺗﺨﺼﺼﻰ، ﺑﻬ= 5198; ﺷﮑﻠﻰ ﺍﺯ ﮐﺘﺐ ﻣﻘﺪّس ﺧﻄﺎﻯ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﺗﻔﺴﻴﺮﺍﺕ ﻓﻠﺴﻔﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻋﻠﻢ ﻣﺪﺍﻡ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺳﺖ ﻭ ﺗﻐﻴﻴﺮ ﻣﻴﻴﺎﺑﺪ. ﻭﻧﻤ&= #65264; ﺗﻮﺍﻧﺪ ﺍﺻﻮﻝ ثاﺑﺘﻰ ﺩﺍﺷﺘA= 258; ﺑﺎﺷﺪ، ﮐﻪ ﺩﺭ ﻳﻚ ﮐﺘﺎﺏ ﻣﻘﺪّس ﻤﻴﺒﺎﺷﺪ. ﺑﻠﮑ&= #65258; ﺍﺩﺍﺭﻩ ﺟﺎﻣﻌﻪ ﻫﺎ ﺑﺎ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻤﻰ ﻭ ﻧﻴﺎﺯ&= #65259;ﺎﻯﺍﻧﺴﺎﻧﻬA= 166;ﻭﺯﻣﺎﻧﻬﺎﭘﻴ= ;ﺶﻣﻴﺮﻭﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﻠʌ= 52;ﺎﻯ ﺗﻮﺭﺍت ﻤﻮﺭﺩ ﻗﺒﻮﻝ ﻣﺴﻴﺤﻴﺎﻥ ﻭﻣﺴﻠﻤﺎﻧﺎﻥ ﻣﺘّﻔﻖ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭘﻨﺞ ﮐﺘﺎﺏ ﺍﻭﻝ ﺗﻮﺭﺍﺕ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻣﻌﺮﻭﻑ ﺑﻌﻬﺪ ﻗﺪﻳﻢ ﻭ ﭘﻴﺪﺍﻳﺶ ﺁﻓﺮﻳﻨﺶ ﺍﺯ ﻣﻮﺳﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗﺒﻞ ﺍﺯ ﻣﻮﺳﻰ ﭼﻮﻥ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﻳ&= #65228;ﻘﻮﺏ ﻭ ﻳﻮﺳﻒ، ﻭﻓﺮ&#= 65165;ﻭﺍﻥ ﺍﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻣﻄﺎﻟﺒﻰ ﮔﻔﺘ&#= 65258; ﺑﻮﺩﻧﺪ ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺩﺭﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﺧﺎﻃﺮﺍﺕ ﺃﻧﺒﻴﺎ ﺍﻓﺰﻭﺩﻩ ﺷﺪ. ﻭ= ﺍﮔﺮ که ﭙﻴﺎﻣﺒﺮﻯ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻟﺬﺍ ﭘﻴﺮﻭﺍﻥ ﻫﺮﭘﻴﺎﻣﺒﺮﻯ ﺗﻮﺭﺍﺕ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﺩﻳﮕﺮ ﭼﻴﺰﻯ ﺑﺪﺍﻥ ﻧﻤﻰ ﺍﻓﺰﺍﻳﺪ. = ﻭﮐﻠﺎﻡ ﺧﻴﻠﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺭﺍ ﺩﺭ ﺗﻮﺭﺍﺕ ﻧﻴﺎﻭﺭﺩﻩ. ﺯﻳ&= #65198;ﺍ ﺁﻧﻬﺎﺭﺍ ﻧﻴﺰ ﺗﮑّﻔﻴﺮ ﮐﺮﺩ= 607; اﻧﺪ. ﮐﻪ ﺭﻭﺯﻯ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻫﻔﺘﺎ&#= 65193; ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺩﺭ ﺻﺤﻦ ﺍﻭﺭﺷﻠﻴﻢ ﺳﺮ ﺑﺮﻳﺪﻧﺪ. ﻣﮕﺮ&= #64380;ﻨﺪ ﺳﺎﻟﻚ ﺍﻳﻦ ﭘﻴﺎﻣﺒﺮﺍﻥ، = 4400;ﻪ ﮐﻠﺎﻡ ﺁﻧﻬﺎﺭﺍ ﺩﺭ ﺗﻮﺭﺍﺕ ﺷﺨﺼﻰ ﺧﻮﺩ ﻣﻴﺂﻭﺭﺩ&#= 1607; اﻧﺪ. ﻭﺑﻌﺪ ﻫﻤﻴﻦ ﻣﺬﻫﺐ ﺟﺪﻳﺪ، ﮐﻠﻤﺎ= 5173; ﻭﻟﻰّ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺭﺳﻴﺪﻩ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﺎ&= #65261;ﺭ ﻧﻤﻴﮑﺮﺩﻧﺪ. ﻭ ﺩﺭﺗﻮﺭﺍﺕ ﺧﻮﺩ، ﮐﻪ ﺣﮑﻢ ﻣﺠﻤﻮﻋﻪ ﺍﻣﻮﺭ ﺗﺎﺭﻳﺨﻰ ﺃﻧﺒﻴﺎ ﺑﻮﺩﻩ &= #65261;ﺍﺭﺩ ﻧﻤﻴﮑﺮﺩﻧﺪ، <sp= an style=3D'mso-spacerun:yes'> </span>ﻣﮕﺮ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺟﺪﻳﺪ. ﻭﻟﺬﺍ ﻫﺮ ﮐﻠﻴﺴﺎﻯ ﻳﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺗﻮﺭﺍﺕ ﺧ&= #65166;ﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘ&#= 65258; ﺍﺳﺖ. ﻭﺗﺎﮐﻨﻮ&= #65253; ﻭ ﺣﺘﻰ ﺩﺭ ﺗﻮﺭﺍﺕ، <span style=3D'mso-spacerun:yes'> </span>ﻗﻄﻌﺎﺗ= ﻰ ﺭﺍ ﺍﺯ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻤﺘﺮ ﺩﺍﻧﺴته اﻧﺪ. = 5199;ﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻳﻬﻮﺩﻳﺎﻥ ﻗﺒﻞ ﺍﺯ ﻣﻮﺳﻰ&= #1548; ﻫﻤﮕﻰ ﺗﺎﺑﻊ ﺯﺭﺩﺷت ﺁﺯﺭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﭘﺪﺭ ﺍﺑﺮﺍﻫﻴ&#= 65250; ﺑﻮﺩه اﻧﺪ ﮐﻪ ﺣﺪ ﺍﮐثر ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎ&#= 65197;ﻡ ﻭﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﻣﻴﺮﺳﻴﺪﻧﺪ. ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﺗﺎ ﻇﻬﻮﺭ ﻣﺴﻴﺢ، &#= 64380;ﻨﻴﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘ&#= 65256;ﺪ. ﻭ ﺁﺧﺮﻳﻦ ﺁﻧﻬﺎ ﻳﺤﺒﻰ ﺑﻦ ﺯﮐﺮﻳﺎ ﻣﻌﻤﺪﺍﻧﻰ ﺑﻮ&#= 65193;. ﮐﻪ ﻣﺴﻴﺢ ﻏﺴﻞ ﺗﻌﻤﻴﺪ ﺩﺍﺩ. ﻳ= ﻌﻨﻰ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﻭﺍﻟﻬﻰ ﻣﺴﻴﺢ ﺑﻮﺩ. ﻭﭼﻮﻥ ﻣﺴﻴﺢ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ ﻧﻮﺭﻣﺼﻄﻔﻮﻯ ﻭﻋﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﺟﺒﺮﺋﻴﻞ ﺭﺳﻴﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻧﺒﺎﻳﺪ ﻣﻌﻠّﻢ ﺑﺰﺭﮔﺘﺮﻯ ﺑﺮﺍﻯ ﻳﻚ ﺍﻭﻟ&= #65264;ﺍﻟﻌﺰﻡ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺩﺭ ﺗﻮﻃئه اﻯ ﺑﺪﺳﺖ ﺭﻭﻣﻰ ﻫﺎ ﮐﺸﺘﻪ ﺷﺪ. ﮐ= ;ﻪ ﺭﻗّﺎصه اﻯ ﭼﻨﻴﻦ ﺧﻮﺍﺳﺘﻪ ﺑﻮﺩ. = ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺷﺎﺧﻪ ﺍﻳﺮﺍﻧﻰ، ﻳﻚ ﻣﺬﻫﺐ ﺯﺭﺩﺷﺘﻰ ﻳﺎ ﺩﺭﺃﺻﻞ ﻃﺮﻳﻘﺘﻰ ﺳﻠﻮﮐﻰ ﺑﻮﺩه اﻧﺪ. ﮐﻪ ﺑﺎﺯ ﺑﻌﺪﺍ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﺗﻤﺎﻡ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐﻰ، ﻣﺬﺍﻫب ﻘﺸﺮی ﺪﺭﭼﻨﺪﻳن ﻤﺬﻫب ﻣﻴﮕﺮﺩﻧﺪ. ﺩﺭ&= #65175;ﻤﺎﻡ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ، ﻭ ﺑﻮﺩﺍ ﺑﺎ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴ&#= 65186; ﻭﻣﺤﻤﺪ، ﻳﮑﺴ= 5166;ﻥ ﺩﺭﺗﻔﺮﻗﻪ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺟﺰﺋﻴّﺎﺕ ﺗﻌﻠﻴﻤﻰ، ﻣﻨ= 5166;ﺳﺐ ﺯﻣﺎﻥ ﻭ ﻋﻘﻞ ﻓﺼﻞ ﺑﺮﺗﺮ ﺑﺸﺮﻯ. ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺩﺭ</span></span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﮐ&#= 65166;ﺷﻒ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎن ﺨﻮﺍﻫﺪﺑﻮﺩ. ک&#= 1607; ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻭﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﻧﻮﻉ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺑﺎﺯ ﺁثاﺭﻯ ﺍﺯ ﺍﺩ= 5267;ﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﻟﻰ ﭼﻮﻥ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﭘس ﺃﻧﺪﮐﻰ ﺍﺯ ﺁثاﺭ ﺃﻧﺒﻴﺎA= 263; ﺑﺸﺮﻯ ﺩﺭ ﮐﺘﺐ ﻣﻘﺪّس ﺧﻮﺩ، A= 169;ﻌﻨﻮﺍﻥ ﺍﻓﺴﺎنه هاﻯ ﻗﺪﻳﻢ ﺧﻮﺍﻫﻨﺪ ﻧﻮﺷﺖ. ﺍﻣﺎ ﺁﻧﭽﻪ ﺍﺯ ﻣﻮﺳﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﮔﻮﺋﻰ ﻣﻮﺳﻰ ﺧﻮﺩ ﺁﻏﺎﺯﮔﺮﻧﻮﺷ= 5176;ﻦ ﺗﻮﺭﺍﺕ ﻳﺎ ﺗﻮﺭﺍﻩ ﺑﻮﺩﻩ ﮐﻪ ﭼﻨﻴﻦ ﻫﻢ ﻧﻴﺴﺖ. ﺗﻨﻬﺎ ﺳﺮﻭﺩه ﻫﺎﺋﻰ ﭼﻮﻥ ﺩﻋﺎ ﺍﺯ ﻣﺮﻳﻢ ﻣﺎﺩﺭ ﻣ&= #65262;ﺳﻰ، ﮐﻪ ﺩﺭﻭﺍﻗﻊ ﭘﻴﺮﻣﻮﺳﻰ ﺑﻮﺩﻩ، ﻭﻣﺤﻤ= 5194; ﺍﻭﺭﺍ ﭘﻴﺎﻣﺒﺮ( ﻣَﺪﻳﻦ) ﻣﻴﮕﻮﻳﺪ. ﺍﺯﺧ&= #65262;ﺩ ﻣﻮﺳﻰ و شعیب ﻣﻴﺒﺎﺷﺪ . ﺍﺷﻌ= ﺎﺭ ﻣﻮﺳﻰ ﺭﺍ ﭘﻨﺞ ﻗﻄﻌﻪ ﮐﻪ ﻋﻤﻠﺎ ﺑﻘﻮﻝ ﺍﻳﻦ ﻣﺤﻘﻘﻴﻦ&#= 1548; ﻧﺎﻗﺪﺍﻥ ﻋﻘﻠﻰ ﺗﻮﺭﺍﺕ ﺩﺭ ﺑﻴﻦ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ ﺧﻠﺎﺻﻪ ﺷﺪﻩ ﺍﺯ ﺳﻪ ﻗﺴﻤﺖ ﮐﺘﺐ ﻗﺪﻳﻤﺘﺮ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺗﻨﻘﻴﺢ ﻭﺗﻨﻈﻴﻢ ﻣﺠﺪﺩ ﻳﻬﻮﺩﻯ ﺩﻳﮕﺮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭلی اﻳﻨﻚ ﺗﻤﺎﻡ ﺁﻧﻬﺎﺭﺍ ﺍﺯ ﻣﻮﺳﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﻣﻨﺒﻊ ﺍﻳن ﻨﻮﺷﺘﻪ ﻣﻮﺳی ﺮﺍ( ﺍﻟﻮﻫی ﻴﺎ ﻳﻬﻮﻩ) ﻣﻴﮕﻮﻳ&= #65256;ﺪ. ﺩﻓﺘﺮ ﺍﻭﻝ ﺩﺭ ﺣﻮﺍﺩث ﻭﺩﻓﺘﺮ ﺩﻭﻡ ﺑﻠﻬﺠﻪ ﻧﺒﻮّ= 5173; ﺩﺭﺝ ﺷﺪﻩ ﺍﺳﺖ.= ﺳﻔﺮ ﺗثنیه ﺷﮑﻞ ﺣﻘﻮﻗﻰ ﮐﻪ ﮐﺎﺭ ﺭﺍﻫﻰ ﺩﺭ(ﺍﻭﺭ)ﺩﺍﻧﺴ&= #1578;ه اﻧﺪ. ﮐﻪ ﺩﺭ ﻗﺮ= ﻥ ﭘﻨﺠﻢ ﻗﺒﻞ ﺍﺯ ﻣﻴﻠﺎﺩ ﻧﻮﺷﺘﻪ ﺷﺪه اﺳﺖ. ﻳﺎﻫﻤﺎن عصر ﺍﺑﺮﺍﻫﻴʌ= 50; ﻓﺮﺯﻧﺪ ﻭﺷﺎﮔﺮﺩ ﺍﻟﻬﻰ ﺁﺯﺭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65187;ﺘی هماﻥ ﺯﺭﺩﺷﺖ ﺑﻮﺩ. ﻭﺷﻬﺮ(ﺍﻭ= ﺭ)ﺩﺭ ﺭﺃس ﺨﻠﻴج فاﺭس ﺑﻮﺩﻩ، ʄ= 00;ﻪ ﺍﻣﺮﻭﺯﻩ ﭘﺎﻧﺼﺪ ﮐﻴﻠﻮﻣﺘﺮ ﺍﺯ ﺧﻠﻴﺞ ﺩﻭﺭ ﺍﺳ&= #65174;. ﻭ ﺍﺻﻮﻟﺎ ﻣﻨﻄﻘﻪ ﺑﻴﻦ ﺍﻟﻨﻬﺮﻳﻦ ﻣﺮﮐﺰ ﺑﺴﻴﺎﺭ &= #65165;ﺯ ﺍﺩﻳﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﻣﻌﺮﻭﻑ ﺑﺄﺩﻳﺎﻥ ﻭ ﻓﻠ&= #65204;ﻔﻪ ﻫﺎ ﻭ ﺍﻣﺎﮐﻦ ﻣﻘﺪّس ﺑﺎﺑﻠA= 264; ﻫﻨﻮﺯ ﺑﺮ ﭘﺎ ﻫ= ﺴﺘﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺩﺭﺩﻭ= ﺭﻩ ﺍﺳﻠﺎﻡ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﺷﺪﻧﺪ. ﭼ= ﻮﻥ ﻣﺴﺠﺪ ﮐﻮﻓﻪ ﻳﺎ ﮐﻮﻓﺎﻥ، ﻭ&#= 65251;ﺴﺠﺪ ﺳﻬﻠﻪ ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯﺍﻣﺎﮐﻦ ﻣﻘﺪّس ﻣﺴﻠﻤA= 166;ﻧﺎﻥ ﺑﻴﺸﺘﺮ ﺷﻴﻌﻪ&#= 1548; ﮐﻪ ﺗﻘﺪّس ﺯﻣﺎﻧﻬﺎﻯ ﻗﺒﻠﻰ ﺩﺍﺷته اﻧﺪ. ﺣﺘﻰ ﻣﺤﻞ ﻧﺸﺴﺘﻦ ﮐﺸﺘﻰ ﻧﻮﺡ ﺑﺮﺧﺸﮑﻰ ﺩﺭ ﻣﻴﺎﻥ ﻣﺴﺠ&= #65194; ﮐﻮﻓﻪ ﺍﮐﻨﻮﻥ ﺑﻨﺎﺋﻰ ﺩﺍﺭﺩ. = ﻳﺎ ﺍﻧﺒﻴﺎﺋﻰ ﭼﻮﻥ ﻫﻮﺩ ﻭ ﺻﺎﻟﺢ ﻭ ﺑﺴﻴﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ، = 4400;ﻪ ﺩﺭ ﻗﺒﺮﺳﺘﺎﻥ ﻧﺠﻒ ﻫﻤﭽﻨﺎﻥ ﻣﻘﺪّس ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﺯﻣﻴﺮﺍثهای ﺪﻳﻨﻰ ﻗﺪﻳﻢ ﻫﺴﺘﻨﺪ. ﻭ ﺑﻴﻦ ﺍﻳﻦ ﭼﻬﺎﺭﻣﻨﺒﻊ ﺗﻨﺎﻗﻀﺎﺕ ﺍﺳﺎﺳﻰ ﻫﺴﺖ. ﻣ= ﺎﻧﻨﺪ ﺩﺍﺳﺘﺎﻥ ﺧﻠﻘﺖ ﻧﺨﺴﺘﻴﻦ ﺩﺭ ﺳﻔﺮ ﺗﮑﻮﻳﻦ، &#= 65193;ﺭ ﺍﺻﺤﺎﺡ ﻳﮑﻢ ﺗﺎ ﺳﻮﻡ، ﻭﻳﺎ ﺍﺻﺤﺎﺡ ﭼﻬﺎﺭﻡ ﺗﺎ ﺑﻴﺴﺖ ﻭ ﭘﻨﺠﻢ.= ﺍﻟﺒﺘﻪ ﺩﻭ ﺭﻭﺍﻳﺖ ﺗﺎﺭﻳﺨﻰ ﻣﺘﻀﺎﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻧﻤﻴﺘﻮ= ﺍﻧﺪ ﻫﺮ ﺩﻭ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻭﺩﺭﺳﺖ ﺑﺎﺷﻨﺪ. ﻳﺎ ﻳﮑﻰ ﻭﻳﺎ ﻫﻴﭻ ﮐﺪﺍﻡ ﺩﺭﺳﺖ ﻧﺒﺎﺷﻨﺪ. ﺍﻣﺎ ﺩﺭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻫﺮ ﮐﺘﺎﺏ ﻣﻘﺪّس ﻫﻤﻪ ﻧﻈﺮﻳّﺎ= 578; عرﻓﺎﻧﻰ ﺍﻭﻟﻴﺎ ﻭ ﺃﻧﺒﻴﺎﻯ ﻗﺪﻳﻢ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻮﺟﻴﻪ برایﺭﻓﻊ ﺗﻀﺎﺩ ﺁﻧﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﺑﺨﺼﻮص ﺪﺭ ﻗﺮﺁﻥ. ﮐﻪ ﺑﺪﻭﻥ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻫﻴﭻ ﺁیه اﻯ ﺑﺪﻳﮕﺮﻯ ﺍﺭﺗ&#= 65170;ﺎﻁ ﻧﺪﺍﺭﺩ. ﻭﺣﺘﻰ ﻣﻄﺎﻟﺐ ﻣﺘﻀﺎﺩ ﻳﺎ ﻣﺨﺘﻠﻒ ﺑﺴﻴﺎﺭ ﺩﺍﺭﺩ. = ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﻧﺘﻴﺠﻪ ﺗﺼﺤﻴﺤﺎﺕ ﻣﺪﻋﻴﺎﻥ ﺧﺪﺍ&#= 65207;ﻨﺎﺳﻰ، ﭼﻮﻥﻋثماﻥﺧ᥼= 8;ﻴﻔﻪﺳﻮﻡﺩﺭﻗ&= #65198;ﺁﻥﺩﺭﮐﺎﺭﺑA= 262;ﺩﻩﺑﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﺑﺮﺭﺳﻰ ﺗﺎﺭﻳﺨﻰ ﻭﻧﻘﺪ ﻋﻠمی اA= 199; ﺗﻮﺭﺍﺕ ﺑﮑﻠّ= 5264; ﺩﻳﮑته ﺸﺪﻩ ﺧﺪﺍﻭﻧﺪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻣﮕﺮ ﻫﻤﺎﻥ ﺩﻩ ﻓﺮﻣﺎﻥ ﻣﻮﺳﻰ&#= 1548; ﻭ ﻳﺎ ﻗﺴﻤﺖ ﮐﻤﻰ ﺍﺯ ﺍﻧﺠﻴﻞ، ﮐﻪ ﻧﺼﺎﻳﺢ ﻣﺴﻴﺢ ﻣﻴﺒﺎﺷﺪ. ﺑﻘﻴ&= #1617;ﻪ ﺭﻭﺍﻳﺎﺕ ﺗﺎﺭﻳﺨﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺣﻮﺍﺩث ﺳﻪ ﺳﺎﻝ ﭘﻴﺎﻣﺒﺮﻯ ﻣﺴﻴﺢ ﺑﻮﺩ. ﻭل&= #1740; ﺪﺭ ﺳﻰ ﺳﺎﻟﮕﻰ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨ&#= 65248;ﻖ ﺧﻮﺩ ﺭﺍ ﻳﺎﻓﺖ ﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻋﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺩس ﺭﺍ ﻳﺎﻓﺖ. ﻭ ﺩﺭ ﺳﻰ ﻭ ﺳﻪ ﺳﺎﻟﮕﻰ ﻧﻴﺰ ﺑﺼﻠﻴﺐ ﮐﺸﻴﺪﻩ ﺷﺪ. ﮐﻪ ﺭﻭﺣﺶ ﺻﻌﻮﺩ ﺑﻌﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﮐﺮﺩ. ﻭ&= #65175;ﻦ ﺍﻭ، ﭼﻪ ﺭﺑﻮﺩﻩ ﻳﻬﻮﺩﻳﺎﻥ ﺷﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭﻳﺎ ﺣﺘﻰ ﺭﻭﻣﻰ ﻫﺎ ﺑﺮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﮐﻪ ﻣﮑﺎﻥ ﻣﻘﺪّس ﺟﺪﻳﺪA= 263; ﺑﻮﺟﻮﺩ ﻧﻴﺎﻳﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺭﻭﻣﺎﻧﺘﻴﺰﻡ ﻭ ﻋﺮﻓﺎﻥ ﻗﺮﻥ1= 9</span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺣﻠﻮﻝ ﺧﺪﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﺭﺍ، ﺍ&#= 65199; ﻳﻚ ﺟﻮﻫﺮ ﺑﻮﺩﻥ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #65267;ﻌﻨﻰ ﺍﺻﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺫﺍﺗﻰ ﺍﻟﻬﻰ ﺩ&= #65165;ﺭﺩ، ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﻣﻴﺨﻮ= 5165;ﻫﺪ ﺑﺄﺻﻞ ﺧﻮﺩ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺗﻘﺮﺏ ﺻﻔﺎﺗﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﻴﺎﺑﺪ. ﻭ ﺍﻟّﺎ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّ</span><span lang=3DAR-SA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻴﺎﺕ ﺷﻬﻮﺩﻯ، ﺑﻤﻌ= 5256;ﻰ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻣﺎﻥ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﺮﺣﺴﺐ ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65255;ﻤﺎﻳﻨﺪﮔﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶ ﺩﺍﺭﻧﺪ، ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮﺩﻡ ﻭﺟﻬﺎﻧﻴﺎﻥ. ﺯ&= #65267;ﺮﺍ ﺩﻳﮕﺮﺍﻥ ﻫﺮﻳﻚ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻭﺣﺪ&= #65173; ﻭﺟﻮﺩ ﺳﺎﻟﻚ، &#= 65267;ﻌﻨﻰ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ، ﺍﺯ ﻃﺮﻳﻖ ﻳﮕﺎﻧﻪ ﺷﺪﻥ ﺩﺭ ﺗﻤﺮﮐﺰ ﺑﺎ ﺷﻬﻮﺩ ﻓﻌﻠﻰ ﺳﺎﻟﻚ ﺍﺳﺖ. ﺑﻄ= ﻮﺭﻳﮑﻪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ، ﻭﺧﻮﺩ ﻳﻚ ﺩﺭﺟﻪ ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﻭ ﺣﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﻳﺎ ﻫﻤﺎﻥ ﺳﺎﻣﺎﺩﻯ ﻫﻨﺪﻭﺍﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﻳﻌﻨﻰ ﺧﺮﻭﺝ ﺍﺯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ. = ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺭﻭﻣﺎﺗﻴﺰم ﻮﻋﺮﻓﺎﻥ ﻗﺮﻥ 1= 9</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺍﺭﻭﭘﺎﺋA= 264;، ﺩﻧﺒﺎله ﻔﻠﺴﻔﻪ ﻧﻮﺍﻓﻠﺎﻃﻮﻧ= 5264; ﺩﺭﺷﺮﻕ ﺍﺳﺖ، &#= 64400;ﻪ ﻳﻚ ﺗﺼﻮﻑ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺭﻭﻣﺎﻧﺘ&= #65268;ﻚ ﻫﺎﻯ ﻣﺬﮐﻮﺭ ﻋﻤﻠﺎ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎنی ﺪﺍﺭA= 255;ﺪ، ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺑﺴﻮﻯ ﻗﺸﺮﻯ ﮔﺮﻯ ﻣﻴﺮﻭﻧﺪ. = ﻭ ﻋﻤﻠﺎ، ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ، ﻭﺣﺘﻰ ﺗﻤﺎﻡ ﻃﺮﻳﻘﺘ&#= 65260;ﺎﻯ ﺗﺼﻮﻑ ﻏﻴﺮ ﻋﺎﻣﻞ ﮐﻪ ﺻﻮﻓﻰ ﺻ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﻓﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﻤﻴﺸﻮﻧﺪ. ﻟﺎ&= #65259;ﻮﺕ ﺍﺭﻭﭘﺎﺋﻰ ﻭﻣﺴﻴﺤﻰ ﺑﻬﻤﻴﻦ ﮔﺮﻭﻩ ﺭﻭﻣﺎﻧﺘﻴﻚ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﻋﻤﻠﺎ ﻗﺸﺮﻯ ﻣﺎﻧﺪه اﻧﺪ. ﻣﺎﻧﻨﺪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺃﻫﻞ ﮐﻠﺎﻡ، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﺁﺧﻮﻧﺪﻫﺎﺋﻰ ﮐﻪ ﺍﺯ ﻣﺒﺎﺣث ﻋﺮﻓﺎﻧﻰ ﺻﺤﺒ&#= 65174; ﻣﻴﮑﻨﻨﺪ، ﻭﻟ= 5264; ﻋﻤﻠﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺑﺎ ﻳﻚ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻴﺮ ﺯﻧﺪﻩ ﺍﺯ ﻧﻈﺮ ﻣﺎ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮﻳﻚ ﺩﺭ ﻳﻚ ﺗﺠﻠّﻰ ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ. ﭘس ﻫﺮﭼﻪ ﻫﺴﺖ ﺧﺪﺍﺋﻰ ﺍﺳﺖ ﺩﺭ ﻣﻘﺎﻡ ﺧﻮﺩ.= ﻭ ﺑﺪﻭﻥ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﻫﺴﺘﻰ ﻭ ﻃﺒﻴﻌ&= #65174; ﻭ ﺟﻬﺎﻥ ﻭ ﺣﺘﻰ ﻓﻀﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭﺩﺭ ﻫﺴﺘﻰ ﻫﺮﭼﻪ ﻫﺴﺖ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺣﺘﻰ ﺃﺗﻢ ﻫﺎ ﻭﻣﺎ ﺩﻭﻥ ﺃﺗﻤﻬﺎ ﺩ&= #65197; ﻣﻮﺟﻮﺩﺍﺕ ﺃثیرﻯ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﺑA= 264; ﻧﻬﺎﻳﺖ، ﮐﻪ ﺳﺮﺍﺳﺮ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻫﺮ ﻧﻮﻉ ﺩﺭ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، &#= 65267;ﺎ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺁﻥ ﻧﻮﻉ، ﻗﺎﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻄﻌﻰ ﺍﺯ ﻧﻮﻉ ﺧﻮﺩ، &= #65175;ﻮﻟﺪ ﺟﺪﻳﺪﻯ ﺩﺭ ﻧﻮﻉ ﺑﺮﺗﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﺗﺪﺑﻴﺮ ﺍﺭﻭﺍﺡ ﺍﻓﺮﺍﺩ ﺧﻮﺩ ﺭﺍ ﺑﻌﻬﺪﻩ ﻣﻴﮕﻴﺮﻧﺪ. ﺗﺎ ﺑﮑﻤﺎﻝ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. که ﺒﻌﻨﻮﺍن ﺮﻭﺡ ﮐﺎﻣﻞ ﺷﺪه اﻯ ﺩﺭﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺠﻬ&#= 65166;ﻥ ﺑﺎﺯ ﮔﺮﺩﺩ. ﻭ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ ﻭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎ&= #65253; ﻣﻴﺸﻮﺩ. ﻭ ﻳﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺳﻮﺷﻴﺎ= ﻧس ﺳﻮﻡ ﺯﺭﺩﺷﺖ ﺧﻮﺩﺭﺍ ﺩﺭﮐﻤﺎﻝ ﺑﻨﻮ&#= 65197; ﺭبّ اﻟﻨﻮﻉ ﺭﺣﻤﺎﻥ می ﺮﺳﺎﻧﻨﺪ. ﺗﺎ ﺑﺎﺯ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺷﻮﻧﺪ. ﻭ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﻥ ﻨﻮ&= #65225; ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﺪﺍ ﺭﺍ ﺭﻭﺡ ﻫﺴﺘﻰ ﮔﻔته اﻧﺪ، ﺯʌ= 67;ﺮﺍ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺍﺯ ﺭﻭﺡ ﺍﻟﻬﻰ ﺩﺭ ﺃﺯﻝ ﺟﺪﺍﺷﺪه اﻧﺪ. &#= 65261;ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺪﻭﮔﺎﻧﮕﻰ ﺗﻘﻠﻴﺪﺩﻳﻨﻰ ﻣﻌﺘﻘﺪﻧﺪ، ﻧ= 5224;ﺮﺷﺎﻥ ﺩﺭﺑﺎﺭه کتاب ﻤﻘّدس ﺑﻰ ﺍﺭﺯش اﺳﺖ. ﻳﻌ&#= 65256;ی هم ﺪﺳﺘﻮﺭ ﮐﺘﺎب ﺘﻮﺭﺍت ﻮﺍﻧﺠﻴﻞ ﻭﻫﻢ ﺩﺳﺘﻮﺭ ﮐﺸﻴﺶ. = ﺍﻣﺎ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭﮐﺘﺎ= ب ﻤﻘﺪّس ﭽﻮﻥ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﻭ ﺍﻭﺳﺘ&= #65166;، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮﮔﺰ ﺩﺳﺘﻮﺭ ﺍﻟﻌﻤﻞ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﺮ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺣق= 17; ﺳﺘﻮﺭ ﺳﻠﻮﮐﻰ ﺑﺴﺎﻟﻚ ﺭﺍ ﺩﺍﺭﺩ. ﺁﻧﻬﻢ ﺗﺎﻭﻗﺘﻰ ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺮﺳﺪ. ﭼ= ﻪ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﻭ ﻳﻬﻮﺩﻯ ﻭ ﻳﺎ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻭﺯﺭﺩﺷﺘﻰ ﺑﺎﺷﺪ. ﺍﻣﺎ ﺑﺮﺍﻯ ﮐﺴﺎﻧﻰ ﮐﻪ ﻓﻠﺴفه ﺮﻭﻣﺎﻧﺘﻴﺴم ﺮﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ، ﺑﺎ ﭘﻴﺪﺍ ﺷﺪﻥ ﻣﻌﻨﻰ ﺗﺎﺯﻩ ﻭﺍﺿﺎﻓﻰ، ﺑﺎ &#= 65175;ﺄﻭﻳﻠﺎﺕ ﻋﺮﻓﺎﻥ ﻗﺸﺮﻯ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺍﺳﺘﺎ= ﻧﻬﺎﻯ ﺧﺸﻮﻧﺖ ﻭﺧﻮﻥ ﺧﻮﺍﻫﻰ ﻋﻬﺪ ﻗ&= #65194;ﻳﻢ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺍﻣﻮ= 5205; ﮐﺮﺩﻧﺪ. ﮐﻪ ﻣثلا ﻳﻬﻮﺩﻳﺎﻥ ﺑﺎ&#= 65227;ث ﺑﺼﻠﻴﺐ ﮐﺸﻴﺪﻩ ﺷﺪﻥ ﻣﺴﻴﺢ ﺑﻮﺩه اﻧﺪ. ﻭﻣﻴﺨﻮﺍ&#= 65203;ﺘﻨﺪ ﺍﺧﻠﺎﻕ ﺃﻧﺒﻴﺎﺭﺍ ﺩﺭﻋﻔﻮ ﻭﮔﺬﺷ&#= 65174; ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ .= ﻭ ﺣﺘﻰ ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺪﻋﻴﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺑﻮﺩﻥ، ﺑﺮﺣﺴ= 5168; ﺍﺧﻠﺎﻕ ﻭﺍﻋﺘﻘﺎﺩﺍﺕ ﻣﻮﺭﺩ ﺷﻨﺎﺳﺎ&#= 65163;ﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ. = ﮔﺮﭼﻪ ﺩﻗﻴﻘﺎ ﺑﺂﻧﭽﻪ ﻣﻰ ﮔﻔﺘﻨﺪ ﻋﻤﻞ ﻧﻤﻰ ﮐﺮﺩﻧﺪ. ﺩ= ﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺎﻟﻴﮑﻪ ﺭﺳﻮﻟﺎﻥ ﺍﻟﻬﻰ ﺍﺭﺳﺎﻝ ﺷﺪﮔﺎﻥ ﺑﺨﻠﻖ ﭘس ﺍﺯ ﺳﻠﻮﻙ، &#= 65169;ﺎ ﻫﺮﻭﻟﺎﻳﺖ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﻣﺤﻞ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮﻯ، ﮐﻪ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﮐﺸﻒ ﻣﻴﻨﻤﻮﺩ&#= 1548; ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺸﺖ. ﺁﻧﮕﺎ&= #65257; ﺭﺳﻮﻝ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ ﻧﺒﻰ ﻭﻧﻤﺎﻳﻨﺪﻩ ﺧ&#= 65194;ﺍﻭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺗﻨﻬﺎﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺑ&= #65198;ﺍﻯ ﻫﻤﻪ ﻣﺮﺩﻡ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﮔﻮﺋﻰ ﺣﮑﻮﻣت ﺒﺴﺎﺯﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺻﻮﻟﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧ&#= 65194;. ﻭ ﺩﺭ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩ، &#= 65165;ﻣﺮﻭﺯ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺁﺯﺍﺩ ﺑﺎﺷﻨﺪ. = ﮔﺮﭼﻪ ﺑﺎﮐﺎﺭﻣﺎﻫﺎ= 5263; ﻣﺠﺪﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﻭﺑﺮﻭ ﺧ&= #65262;ﺍﻫﻨﺪ ﺷﺪ. ﭼﻮن ﺒﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻮﻋﻰ ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، &#= 65267;ﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﻳ&= #65166; ﺑﺪﺗﺮﺩﺭﻓﺴﺦ= 4404;ﻴﺎﻫﻰﻭﺭﺳﺦ᥶= 3;ﻤﺎﺩﻯﻭﻭﺳﺦﺗ&= #65188;ﺖﺟﻤﺎﺩﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻴﺮﻭﺍﻥ ﻓﻠﺴﻔﻪ ﺟﺪﻳﺪ ﻋﺮﻓﺎﻧﻰ ﻗﺸﺮﻯ، ﺑﺮﺍﻯ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎﻯ ﻣﺘﻌﺼب که ﺭﻳﺸﻪ ﮐﻦ ﺷﺪﻩ ﺑﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﺗﻔﺴﻴﺮﺍﺕ ﮐﺎثوﻟﻴﮑﻰ ﺗﻮﻣﺎﺳﻰ ﻫﻤﮕ&#= 65166;ﻡ ﺷﺪ ﻳﻌﻨﻰ ﻋﺮﻓﺎﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﻫﻢ ﻓﮑﺮ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷ&= #65194;ﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﺮﻓﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺍﺻﻮﻟﺎ ﺩﺭ ﮔﻢ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎﻣﻰ ﻭﻋﺰﻟﺖ ﺧﻮﺩ، &#= 65165;ﺯ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻭ ﻳﺎ ﻓﻠﺴﻔﻰ ﺑﻰ ﺩﻳﻨﻰ، ﻭ ﻳﺎ ﻋﺮﻓﺎﻥ ﻗﺸﺮﻯ&#= 1548; ﮐﻪ ﻫﻤﺎﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻳﺎ ﮐﻠﺎﻣﻴﻬﺎ که عرﻓﺎﻧﻰ ﺻʋ= 88;ﺒﺖ ﻣﻴﮑﺮﺩﻧﺪ. ﻭﺗ&= #65252;ﺎﻡ ﭘﺎﭖ ﻫﺎﻯ ﮐﻠﻴﺴﺎ، ﺍﺯ ﺍﮔﺴﺘﻴﻦ ﻋﺮﻓﺎﻧﻰ ﮐﻨﻨﺪﻩ ﻗﺸﺮﻯ ﮔﺮﻯ ﮐﺎثوﻟﻴA= 242;، ﻭﻟﻰ ﻏﻴﺮﻋﺎﻣ&#= 65246; ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺒﻌﺪ، ﻫﻤﮕﻰ ﺍﺯ ﮐﺘﺎﺏ ﻣﻘﺪّس ﺑﻌﻨﻮﺍﻥ ﺍﺭﺯﺵ ﺭﻭﺣﻰ ﻋﺮﻓﺎﻧﻰ ﮔﻔﺘﻨﺪ ﻭﻟﻰ ﻋﻤﻠﺎ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﺑﺪﺍﺧﻠﺎﻕ ﻋﺮﻓﺎﻧﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﺗﻮﺟّﻪ ﺩﺍﺷﺘﻨﺪ. ﺻﺤﺒ&= #65174; ﺍﺯ ﺳﻠﻮﻙ ﻫﻢ ﮐﻪ ﻣﻴﮑﺮﺩﻧﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺗﻘﻠﻴ&#= 65194; ﺍﺯ ﮐﺸﻴﺸﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﺎ ﺁﺧﻮﻧﺪﻫﺎ ﺩﺍﺭﻧﺪ. ﺷﺎﻳﺪ ﺍﻧﺪﮐﻰ ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺑﻴﻦ ﻫﺮﻣﺬﻫب ﻮ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺑﺨﺎﻃﺮ ﺷﺎﻳﺴﺘﮕﻰﺗﮑ= 5166;ﻣﻞ ﺭﻭﺣﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ، ﻋﻘﻞ ﻟﻮّﺍمه ﻮﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ، <span style=3D'mso-spacerun:yes'> </span>ﻗﺒﻞ ﺍﺯ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺩﻳﮕﺮﺍﻥ، ﻋﻤ= 5248;ﺎ ﺗﺮﻙ ﻣﻈﺎﻫﺮ ﮐﺮﺩﻧﺪ. ﻭﺑﺪﻳ&= #65254; ﺗﺮﺗﻴﺐ ﻧﻘﺪ ﺍﺯ ﮐﺘﺎﺏ ﺗﻮﺭﺍﺕ ﮐﻪ ﮐﺎﺭ ﭘﺮﻭﺗﺴﺘ&#= 65166;ﻧﻬﺎ ﺑﻮﺩ، ﺍﺯ ﺯﺑﺎﻥ ﮐﺎثوﻟﻴﮑﻬﺎ ﻧﻴﺰ ﺷﻨﻴﺪﻩ ﺷﺪ. ﻭﺣﺘﻰ ﻧﺎﻗﺪﺍﻥ ﺗﻮﺭﺍﺕ ﺍﺯ ﮔﺬ&= #65207;ﺘﻪ، ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﮐﺎﻓﺮ ﻭﻣﺸﺮﻙ ﺑﻮﺩﻧﺪ، ﺍﺯ ﻣﻔﺎﺧﺮﻋﺮﻓﺎ= 5253; ﻭﻣﺴﻴﺤﻴّﺖ ﺗ= 5170;ﺪﻳﻞ ﺷﺪﻧﺪ. ﻣﺎﻧﻨﺪ ﻣﻠّﺎ ﺻﺪﺭﺍﻯ ﺷﻴﺮﺍﺯﻯ، ﺑﻴ= 5166;ﻥ ﮐﻨﻨﺪﻩ ﺩﻳﻦ ﻗﺸﺮﻯ ﺑﺰﺑﺎﻥ ﻭﺍﻟﻔﺎﻅ ﻋﺮﻓﺎﻧﻰ، ﻭﻟ= 5264; ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺩﺭ ﻋﻤﻞ، ﮐﻪ ﺧﻮﺩ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﻫمه ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷیعه گرﺩﻳﺪه ﺒﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺩﻭ ﻗﺮﻥ ﺑﻌﺪ، ﻗﺒﻠﻪ ﺁﺧﻮﻧﺪﻫﺎ ﮔﺮﺩﻳﺪ. ﻭﺗﺎ ﮐﻨﻮﻥ ﺑﺮﺍﻯ ﻓﺮﻳﺐ ﻣﺮﺩﻡ ﻭ ﻇﺎﻫﺮ ﺍﺧﻠﺎﻗﻰ ﻭﺍﻟﻬﻰ ﺩﻳﻦ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮ&#= 65263; ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻠّﺎﺻ&= #65194;ﺭﺍﺭﺍﺍﺯﻣﻔA= 166;ﺧﺮﺍﺳﻠﺎﻡﺧﻮ= ;ﺍﻧﺪه-اﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺪﻳﻦ ﺗﺮﺗﻴﺐ ﮐﻪ ﻧﻘﺪ ﺗﺎﺭﻳﺨﻰ&#= 1548; ﺧﻴﻠﻰ ﺍﺯ ﻋﻘﺎﻳﺪ ﻣﺴﻴﺤﻴّﺖ ﻭﺗﻮﺭﺍت ﺮﺍ ﮐﻨﺎﺭ ﺯﺩ. ﻭﻋﻠ= ﻮﻡﻣﻴﮑﺎﻧﻴﮑ= 5264; ﻭ ﺗﮑﻨﻴﮑﻰ، ﻗ&#= 65204;ﻤﺘﻰ ﺩﻳﮕﺮ ﺍﺯ ﺗﻮﺭﺍﺕ ﺭﺍ ﺑﺎﻃﻞ ﻧﺸﺎﻥ ﺩﺍﺩ ﻭﻃﺮﺩ ﮐﺮﺩ. ﻭ ﺑﻌﺪ ﺍﺯ ﻧﻘﺪ ﻫﻴﻮﻡ ﺍﺯ ﻣﻌﺠﺰه های ﺩﻳﻨﻰ، ﮐﻪ ﺩﺭ ﻗﺮﻥ 18</span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻣﻨﺠﺮ ﺑﭙﻴﺪﺍﻳﺶ ﻟﻴﺒﺮﺍﻟﻬﺎﻯ ﺁﺯﺍﺩﻯ ﺧﻮﺍﻩ ﺩﺭ ﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ ﻣﻨﺠﺮ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪ. ﺣﺘﻰ ﺩﺳﺖ ﺍﺯ ﻋﻘﻴﺪﻩ ﻗﺎﻧﻮﻥ ﻃﺒﻴﻌﺖ، ﭼﻪ ﺭﺳﺪ ﺑﻘﺎﻧﻮﻥ ﺩﻳﻨﻰ ﮐﺸﻴﺪﻧﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣﻞ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﻣﻌﺠﺰﺍﺕ ﺃﻧﺒﻴﺎﺭﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩ. ﮐ= ﻪ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﻭﺩﺭ ﺭؤﻳﺎ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ، ﻭﻧ= 5258; ﺩﺭ ﺻﺤﻨﻪ ﻣﺎﺩﻯ ﺩﻧﻴﺎ. ﮐ= ﻪ ﻣثلا ﺩﺭﻳﺎﻯ A= 203;ﺮﺥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﮑﺎﻑ ﺑﺮﺍﻯ ﻣﻮﺳﻰ ﺑﺮﺩﺍﺭﺩ. ﻭﻟﻰ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺍﻳﻦ ﺩﺭﻳﺎ ﺷﮑﺎﻑ ﻳﺎﻓﺘﻪ&#= 1548; ﺩﻳﺪﻩ ﺷﺪﻩ. ﮐﻪ ﻣﻮﺳﻰ ﺭﺍ ﺷﻬﻮﺩ ﮐﻨﺪ که اﺯ ﺁﻥ ﮔﺬﺷﺖ. ﻭ= ﻳﺎ ﻣﺴﻴﺢ ﺭﻭﻯ ﺁﺏ ﺭﺍﻩ ﺭﻓﺖ. ﻭ ﻳﺎ ﺩﺭ ﺗﻔﺴﻴﺮﻋﺮﻓﺎ= 5255;ﻰ، ﺩﺭﻳﺎﻫﺎ ﻭ ﺑﺤﺎﺭ ﺑﺤﺮﺍن= 740; ﻮ ﺍﺣﻮﺍﻟﻰ، ﮐ&#= 65258; ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮ= 5193; ﺩﺍﺭﻧﺪ، ﻗﺎﺑ= 5246; ﺗﻮﺟﻴﻪ ﺍﺳﺖ. ﻭ ﺧﻮﺩ ﺩﻟﻴﻞ ﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺑﮑﻤﺎﻝ ﻫﺮﻣﺮﺣﻠﻪ ﺷﻬ&#= 65262;ﺩﻯ ﺟﺪﻳﺪﻯ ﺩﺭ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎب ﺴﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭ ﻟﺬﺍ ﻧﻘﺪ ﻫﻴﻮﻡ ﻭ ﭘﻴﺮﻭﺍﻥ ﻓﮑﺮﻯ ﻣﺘﺠﺪﺩ ﺩﻳﻨﻰ ﺍﻭ، ﻋﻠ&#= 1617;ﺖ ﻣﻌﺠﺰﺍﺕ ﺭﺍ ﺩﺭ ﺍﺧﺒﺎﺭ، ﺍ&#= 65199; ﺳﺎﺩﮔﻰ ﻭ ﺗﺨﻴّﻞ ﻭﺧﺮﺍﻓﺎﺕ ﻣﺮﺩﻡ ﮔﻔﺘﻨﺪ. = ﺍﻟﺒته اﺻﻞ ﺁن ﻤﻌﺠﺰﺍﺕ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﻫﻤﻪ ﻣﻌﺠﺰﺍﺕ ﺭﺍ ﺩﺭ ﻫﺮﺯﻣﺎﻥ، ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﻳﺎ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺧﻮﺩ ﺩﺭﺭؤﻳﺎ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭﻟﻰ ﻣﻌﻤﻮﻟﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ، ﺁﻧ= 4381;ﻪ ﺑﺄﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻣﻴﺘﻮﺍﻥ ﻧﺴﺒﺖ ﺩﺍﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺨﻮﺩﺷ= ﺎﻥ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺟﻬﻞ ﻣﺮﺩﻡ ﺑﺎﻋث ﺗثبیت ﺍﻳﻦ ﺍﺩﻋﺎﻫﺎ ﻭﻋﻨﺎﻭﻳﻦ ﺁﺧﻮﻧﺪﻫﺎ ﭼﻮﻥ ﻣﻘﺎﻡ ﺗﻘﺪّس ﻫﻢ ﻭﻟﻰّ اﻟﻬﻰ ﻣﻴﺸﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻭ ﺍﺧﺒﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻌﺠﺰ= 5165;ﺕ، ﺩﺭﺩﻝ ﻭﺭؤﻳﺎ ﻫﺎﻯ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻭﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺩﻳﺪه ﻤﻴﺸﻮﺩ. &= #1705;ه ﺒﺎﻳﺪ ﺗﻨﻬﺎ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻴﺎﻥ ﺷﻮﺩ. ﻭﮐﺴﺎﻧﻰ ﮐﻪ ﻣﻰ ﺷﻨﻴﺪﻧﺪ، ﺷﺎ= 5267;ﺪ ﻫﻢ ﺑﺎﻭﺭ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺗﺒﻠﻴﻐﺎﺕ ﺑﻤﺮﺍﺟﻊ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ &= #65255;ﺴﺒﺖ ﻣﻴﺪﺍﺩﻧﺪ. ﻭ ﺑﻴﺶ ﺍﺯ ﮔﻔﺘﻪ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫﺪ، ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺭﺍ ﺑﺎﻭﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻨ= 5194;. ﻭﮐﻢ ﮐﻢ ﻳﻚ ﮐﻠﺎﻍ ﭼﻬﻞ ﮐﻠﺎﻍ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﻣﺮﺩﻡ ﺧﻮﺩ ﻭ ﺧﺪﺍﻯ ﺧﻮﺩﺭﺍ ﻧﺪﺍﻧﺴﺘﻪ ﻓﺮﻳﺐ ﻣﻴﺪﻫﻨ&#= 65194;. ﭼﻮﻥ ﻋﻮﺍﻡ ﺑﺪﻭﻥ ﻋﻘﻞ ﮐﺎﻓﻰ ﻭﻋﻠﻢ، &#= 65165;ﺯ ﺩﻳﺪ ﺩﺭﻙ ﻋﻠﻤﻰ ﺯﻣﺎﻥ، &#= 65261; ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺷﺎ&#= 65253;، ﻣﻠﺎﺣﻈﻪ ﻭ ﺩﺍﻭﺭﻯ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺣﺘﻰ ﺑﺮﺧﻰ ﺍﺯ ﻣﻨﮑﺮﺍﻥ ﻣﻌﺠﺰﺍﺕ ﺧﺎﺭﺟﻰ ﻭﻣﺎﺩ&#= 65263; ﺩﺭ ﺻﺤﻨﻪ ﺩﻧﻴﺎ، <span style=3D'mso-spacerun:yes'> </span>ﻗﺒﻮﻝ ﺩﺍﺷﺘﻨﺪ ﮐﻪ ﻣﻄﻠﺐ ﺩﺭﺳﺖ ﺍﺳﺖ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺭﺳﺖ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻣﺸﮑﻞ ﭘﻴﺪﺍ ﮐﺮﺩﻥ ﺍﺻﻮﻝ ﺍﻳﻦ ﮔﻔﺘﻪ ﻫﺎ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨ&#= 65194;، <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺭﻧﺪ. ﺩﺭ ﻗﺮﻥ 18</span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻣﻌﺠﺰﻩ ﭘﺬﻳﺮ&#= 65263; ﺍﺳﺎس ﺍﻳﻤﺎﻥ ﻣﺤﺴﻮب ﻤﻴﺸﺪ. &= #65261;ﻟﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻦ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ ﺧﻮﻳﺶ ﺭﺍ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 176;ﻨﺪ ﺻﺎﺩﻕ ﺍﺳﺖ. ﺗﻔ= ﺴﻴﺮﺍﺕ ﺑﻴﻮﻟﻮﮊﻳﮑﻰ ﮔﺬﺷﺘﻪ ﺟﻬﺎﻥ&#= 1548; ﺑﺘﺮﻙ ﺍﺭﺯﺵ ﻇﺎﻫﺮﻯ ﺣﻮﺍﺩث ﺳﻔﺮ ﺗﮑﻮﻳﻦ ﻣﻨﺠﺮ ﮔﺮﺩﻳﺪ ﺍﻟﺒﺘﻪ ﻟﻴﺒﺮﺍﻟﻬﺎ ﻣﻨﮑﺮ ﺧﻠّﺎﻗﻴّﺖ ﺧA= 194;ﺍ ﻧﺒﻮﺩﻧﺪ، ﻭﻟ= 5264; ﻋﻤﻞ ﺧﻠﻖ ﺭﺍ ﭘﻴﭽﻴﺪه ﻮﺑﺪﻭﺭ ﺍﺯ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺳﺎﺩﻩ ﺩﺍﻧﺴﺘﻨﺪ. ﻭﺍ&= #65267;ﻦ ﻫﻤﺎن ﻨﻈﺮ ﻗﺪﻳﻢ ﮐﺎثوﻟﻴﻜﻬﺎ ﺑﻮﺩ، ﮐﻪ ﻧﺰﺩ ﺗﻮﻣﺎس ﺍﮐﻮﻳﻨﻰ ﺩﻳﺪﻩ ﺷﺪ. ﺍﻣﺎ ﺍﺟﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻠﻘﺖ ﻫﺴﺘﻰ ﻭ ﺍﻧﺴﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻳﻮﻧﺎﻥ ﻗﺪﻳﻢ ﺷﺎﻋﺮﺍﻧﻪ ﺗﺮ ﺁﻣﺪﻩ ﺑﻮﺩ ﻫﺮﭼﻪﺳﻄﺢﻓﮑ= 5198;ﺑﺸﺮﺗﺎﺭﻳﺨ᥾= 4;ﺗﺮﺑﺎﺷﺪ، ﺳﺎﺩﻩﻧﮕﺮﻯﺗ= 5198;ﺩﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﻰ ﺷﻌﺮﺍﻯ ﻳﻮﻧﺎﻥ، ﻣﺎﻧ= 5256;ﺪ ﺷﻌﺮﺍﻯ ﺻﻮﻓﻴّﻪ ﺍﻳﺮﺍﻧﻰ ﻫﺰﺍﺭﺳﺎﻝ ﺍﺧ&#= 65268;ﺮ، ﺳﺮﺍﺳﺮ ﺳﻠﻮﮐ&#= 65264;ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﮐﻪ ﻋﺮﻓﺎی ﻳﻮﻧﺎﻧﻰ ﭼﻮﻥ ﺳﻘﺮﺍﻁ ﻭ ﺍﻓﻠﺎﻃﻮﻥ ﻭﻧﻮﺍﻓﻠﺎﻃﻮ= 5255;ﻴﺎﻥ، ﺳﺮﺍﺳﺮ ﺩﻧﺒﺎﻟﻪ ﺭﻭﺵ ﺣﻨﻴﻒ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ ﺭﺍ ﺩﺍ&= #65207;ﺘﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺣﺪ&= #1617; ﺃﮐثر ﺑﺸﻬﻮﺩ ﺍﻳﻠﻴﺎ، ﻧﻮﺭ= 5251;ﺮﺗﻀﻮﻯ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻴ&#= 65194;ﻧﺪ. ﻭ ﺃﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﭼﻨﻴﻦ ﺑﻮﺩﻧﺪ. = ﻭﺗﻤﺎﻡ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻏﺮﺏ ﺁﺳﻴﺎ، ﺳﺮﺍﺳ= 5198; ﺍﺯﺯﺭﺩﺷﺖ ﺍﻟﻬﺎﻡ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺍﻭﻟﻴﻪ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻟﻔﺎﻅ ﻓﺮﻫﻨﮓ ﺳﻠﻮﮐﻰ ﺍﻭ، ﺩ&#= 65197; ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻓﺮﻫﻨﮓ ﻳﻮﻧﺎﻧﻰ ﻭﻳﻬﻮﺩﻯﻭﻣﺴ= 5268;ﺤﻰ ﻭ ﺍﺳﻠﺎﻣﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﻭ ﺍﻋﺮﺍﺏ ﻗﺮﻳﺶ ﻧﻴﺰ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻧﺪ ﻭﺍﮐثرﺍ ﻗﺸﺮA= 263;. ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻓﺮﺯﻧﺪ ﺁﺯﺭ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﺍﺑﺮﺍﻫﻴﻢ فرزند جسمان= 40; ﺗﺎﻟﺢ ﻳﻬﻮﺩﻳ&#= 65166;ﻥ ﻧﻴﺴﺖ ﮐﻪ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺑﺮﻫﻤ= 5254; ﻭ ﺃﺏ ﺭﻫﻨﻤﺎ ﻭ ﺍﺑﺮﺍﻫﻴﻢ وإبرام ﺯﻣﺎﻥ= ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻗﺮﻥ= ; 19</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻄﻮﺭ ﻗﻄﻌی اﻳﻨﮕﻮﻧﻪ ﻋﻘﻴﺪهﻫﺎ ﺭﻫﺎ ﮔﺮﺩﻳﺪﻩ&#= 1548; که ﺨﺪﺍﻭﻧﺪ ﺳﺮﭼﺸﻤﻪ ﻋﻠﻢ ﺍﺳﺖ. که اﺯ ﻧﻈﺮ ﺳﻠﻮﮐﻰ ﻣﻄﻠﺒﻰ ﮐﺎﻣﻠﺎ ﻧﺎﺩﺭﺳت اﺳﺖ. &#= 65165;ﮔﺮ ﻋﻠﻢ ﺑﺸﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻧ&#= 65170;ﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺁﺧﺮ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻫﺴﺖ. ﺯ= ﺭﺩﺷﺘﻴﺎﻥ ﻭ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ، ﺍ= 5199; ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ، ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﺭﺩﺷﺘ= 5264; ﺳﻮﺷﻴﺎﻧس ﺪﻭﻡ ﻧﺎﺩﻳﺪﻫ ﺰﺭﺩﺷت اﺳﺖ. ﻭ&#= 1604;ی ﺴﺎﻟﮑﺎﻥ ﻋلم ﻠﺪﻧی ﺮﺍ ﺍﺯ ﻣﻘﺎﻡ ﺷﻬﻮﺩی ﺨﻮﺩ ﺩﺍﺭﻧﺪ. ﮐ= ﻪ ﺑﺎﺯ ﺍﻳﻦ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﻧﻴﺴﺖ. = ﻭﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﺍﻧﻮﺍﻉ ﺩﺭ ﭘﻴ&= #65206; ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺁﮔﺎﻫ= 740; اﻟﻬی اﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ، ﻭ ﺍﻟﻬﺎﻣﺎت ﻠﺪﻧّﻰ ﺩﺭﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ ﺭﺍ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑﺎن ﻴﺎ ﺧﻮﺩ ﺍﺯﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ. ﻭ ﻳﺎ ﻧﺼﺎﻳﺤﻰ ﻏﻴﺮ ﺍﺟﺒﺎﺭﻯ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺧﻮﺩ. ﺗﺎ ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ ﻭ ﺣﮑﻤﺖ ﻋﺮﻓﺎﻧﻰ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷ&#= 65194;. ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ&#= 1548; ﻭ ﮐﺸﺶ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎه ﻮﻣﮑﺘب ﻮ ﺍﺯﻋﻠﺎﻗﻤﻨﺪ= 5165;ﻥ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﭼﻮﻥ ﻫﺪﻑ ﮐﺴﺐ ﻣﺎﻝ ﻭﺷﻬﺮﺕ ﻭﺭﻓﺎﻩ ﻭﺗﻦ ﭘﺮﻭﺭﻯ ﺧﻮﺩ، &#= 65261; ﺣﺘﻰ ﻣﺮﺩﻡ ﺯﻣﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﺻﻮﻟ&= #65166; ﺭﻓﺎﻩ ﻭﻋﻠﻢ ﻣﺎﺩﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﻋثﻋ&= #65240;ﺐ ﺭﻭﻯ ﻋﻠﺎﻗﻤﻨﺪﺍﻥ ﺭﺍﻩ ﺧﺪﺍ ﻣﻴﺒ&= #65166;ﺷﺪ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺻﺒﻮﺭﻯ ﺩﺭ ﺑﻠﺎﻳﻠﺎﻯ ﺳﻠﻮﮐﻰ، ﻳﺎﻫ= 5252;ﺎﻥ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻋﻠﻤﺎ ﻭﻣﺤﻘﻘﻴﻦ ﻣﺎﺩﻯ، ﺑﺸﻨﺎ= 5191;ﺖ ﻃﺒﻴﻌﺖ ﺑﺮﺍﻯ ﺍﺳثماﺭ ﺁن عمل ﻣﻴﮑﻨﻨﺪʌ= 61;ﺑﺪﻧﺒﺎﻝ ﺟﺴﺘﻦ ﺧﺪﺍ ﻭﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐﺷﻬﻮﺩ= 5263;ﻭﺍﻟﻬﻰﻧﻴﺴ᥵= 6;ﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮔﺮʃ= 80;ﻪ ﺑﺎﺯ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻧﻴﺰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﻭﻟﻰ ﺑﺮﺣﺴب ﺰﻣﺎﻥ ﻭﺳﻄﺢ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﺟﻤﻌﻰ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ، ﻇﻬﻮﺭ ﻣﺮﺣﻠل= 607; اﻯ ﺩﺍﺭﻧﺪ. ﻭﺩ&= #65197;ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﻋﻠﻮ= 5249; ﻭﺳﻌﺖ ﺑﻴﺸﺘﺮ&#= 65263; ﺩﺍﺭﺩ، ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﺍ= ﻳﻨﻚ ﻧﻮﺑﺖ ﺑﻴﺎﻥ ﻋﻘﻴﺪﻩ ﻟﻴﺒﺮﺍﻟﻬﺎﻯ ﺟﺪﻳﺪ ﺩﺭ ﺍﺭﻭﭘﺎ، ﻭ ﺩﺭ ﺍﻣﻮﺭ ﺩﻳﻦ ﻣﺴﻴﺤﻰ ﻭﻏﻴﺮﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﺁﺯﺍﺩﻯ ﺧﻮﺍﻫﺎﻥ ﺩﺭ ﺍﻣﻮﺭﺍﻋﺘﻘﺎ= 5193;ﻯ ﻳﺎ ﻟﻴﺒﺮﺍﻝ ﺟﺪﻳﺪ، ﺑﺎ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ&#= 1548; ﻭ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﻓﻠﺴفه هاﻯ ﻣﺎﺩﻯ، ﻭﻧﻴﺰ ﺧﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ&#= 1548; ﺿﻤﻦ ﺗﺮﻙ ﺧﺮﺍﻓﺎﺕ ﻭﻣﻌﺎﻧﻰ ﻇﺎﻫ&#= 65198;ﻯ ﺗﻮﺭﺍﺕ ﺑﺪﻧﺒﺎﻝ ﺣﻘﺎﻳﻖ ثاﺑﺘA= 264; ﺩﺭ ﺃﻣﺮ ﺩﻳﻦ ﭘﺮﺩﺍﺧﺘﻨﺪ. ﮐ&= #65258; ﺍﮔﺮ ﺑﺪﻧﺒﺎﻝ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠ&= #65268;ﻞ ﻭﻫﺮﮐﺘﺎﺏ ﻭﻧﻮﺷﺘﻪ ﻣﻘﺪّس ﺍﻭﻟﻴﺎّ اﻟﻬA= 264; ﺭﺍ ﺷﻨﺪ، ﺑﺤﻘ&#= 65166;ﻳﻖ ثاﺑﺖ، ﻳﻌﻨﻰ ﺷﻬﻮﺩ ﻣﺮﺍتب اﻟﻬﻰ ثاﺑﺖ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮی ﺪﺭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺮﺳﻴﺪﻧﺪ ﻭﻣﻴﺮﺳﻨﺪ ﺍﻳﻨﺎﻥ ﺑﺤﺪّ= 740; ﺒﻌﺒﺎﺩﺕ ﺷﺨﺺ ﺧﺪﺍ ﻭ ﻃﺒﻴﻌﺖ ﻭﺟﻬﺎﻥ ﻣﺨﺎﻟف ﺘﮑﺮﺩﻧﺪ. ﮐﻪ ﭘﻴﺮﻭﻯ ﺍﺯ ﻗﺎﻧﻮﻥ ﻃﺒﻴﻌﻰ ﺩﺭ ﻧﻈﺮ ﺁﻧﻬﺎ، ﺗ&#= 65170;ﻌﻴّﺖ ﻧﻘس ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﺪﺍﻧﺴﺘﻨﺪ. ﺳ&= #64345;س ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﺑﻴﻨﺶ ﻣﻴﮑﺎﻧﻴکی ﻮﺧﻮﺩﮐﺎﺭی ﻮ= 5227;ﻠﻤﻰ ﻣﺤﺾ، ﺑﻄﺒﻴﻌ= 5176;ﻰ ﺯﻧﺪﻩ ﺩﺭ ﺻﻮﺭﺕ ﺭﻭﻣﺎﻧﺘﻴﺰﻡ= 548; ﺑﻬﺘﺮ ﻣﻴﺸﺪ ﺧﺪﺍﺋﻰ ﺑﻮﺩﻥ ﻫﺴﺘﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺗﻄﻮﺭ ﻭ ﺗﮑﺎﻣﻞ ﺁﻧﺮﺍ ﺩﺭﻳﺎﻓﺘﻨﺪ. ﻭ&= #65235;ﻠﺎﺳﻔﻪ ﺭﻭﻣﺎﻧﺘﻴﻚ ﻭﺍﻳﺪﺁﻟﻴﺴﺘ= 5260;ﺎ ﺩﺭﻳﻚ ﻧﻘطه ﻤﺘﻔﻖ ﺷﺪﻧﺪ، &#= 1705;ه ﺪﻭﮔﺎﻧﮕﻰ ﺳﻨّﺘﻰ ﺩﻳﻨﻰ ﺭﺍ ﺭﻫﺎ ﮐﻨﻨﺪ.= ﺑﺎﻳﻨکه ﺒﺮﺧﻰ ﻃﺒﻴﻌﻰ ﻭﺑﺮﺧی ﺮﺍ ﻓﻮق ﻄﺒﻴﻌی ﻨ= 5224;ﺮ ﮐﻨﻨﺪ. ﻣﺎﻧﻨﺪ ﺟﺴﻢ ﺩﺭ ﻣﻘﺎﺑﻞ ﻫﻢ. ﺍﻟ= ﺒﺘﻪ ﺩﺭ ﺩﻳﺪ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺩﺭﺳﺖ ﺍﺳﺖ، ﻧﻪ ﺍﺯ ﺩﻳﺪ ﻋﻠﻤﻰ. ﻭ ﮔﻔﺘﻨﺪ ﮐﻪ ﻫﻤﺎﻥ ﺗﺠﻠّﻰ ﺧﺪﺍ ﺍﺳﺖ. که ﺪﺭ ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎ ﻭ ﺣﻮﺍﺩث ﺍﻧﺴﺎﻥ ﻭ ﻃﺒﻴﻌﺖ ﻳﻚ ﭼﻴﺰ ﻫﺴﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻃﺒﻴﻌﺖ ﺑﺎ ﺧﺪﺍ ﻧﻴﺰ ﻳﮑﻰ ﺍﺳﺖ ﮐﻪ ﻣﺤﻤﺪ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪ ﺑﺪﻫﺮﻭﻃﺒﻴﻌ= 5174; ﺑﺪ ﻧﮕﻮﺋﻴﺪ ﮐﻪ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮔﺮﭼﻪ ﺑﺎﺯ ﺍﻳﻦ ﮔﻔﺘﻪ ﺗﻌﺮﻳﻔﻰ ﺩﺭﺳﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ. ﻭﻟﻰ ﻗﺴﻤﺖ ﻣﻬﻤﺎﺯ ﺁﻥ ﻫﺴﺖ. ﮐﻪ(ﺧﺪ= ;ﺍ ﺩﺍﺧﻞ)ﻫﺴﺘﻰ ﻣﻴﮕﻮﺋﻴﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻳﻌﻨﻰ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭﻭﺣﺪ&= #65173; ﻭﺟﻮﺩ ﺍﻧﻮﺍﻉ ﺯﻳﺮ ﻧﻈﺮ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻣﻘﺪﺳ&= #65268;ﻦ ﺭﻭﻣﺎﻧﺘﻴﻚ ﻧﻘس ﺗﺪﺑﻴﺮﻯ ﺍﻟﻬی ﺮﺍ ﺗﻄﻮﺭ ﻭﺗﮑﺎﻣﻞ، ﺑﻘ= 5212;ﺪ ﭘﻴﺪﺍ ﺷﺪﻥ ﻣﺤﻴﻂ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺍﻧﺴﺘﻨﺪ، ﻭ= 5259;ﻤﺎﻥ ﻏﺎﻳﺖ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻫﺪﻑ ﺍﻟﻬﻰ. ﮐﻪ ﻫمه هستی ﺑﺴﻤﺖ ﺁʌ= 53; ﭘﻴش ﻤﻴﺮﻭﺩ. ﻏ&= #65166;ﻳت اﻟﻬﻰ ﺩﺭﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ، ﮐ&#= 65258; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮی ﻮﺍﺟﺐ ﻳﻚ ﺭﻭﺡ&= #1548; ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺣﺘﻤﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺍﺳﺖ. ﮐ&= #65258; ﺍﺯ ﺁﻥ ﭘس ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮی ﻤﻴﺸﻮﺩ. ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻭ ﺑﺎ ﺭﺟﻌﺖ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺑﺠﻬﺎﻥ. ﻭ ﻣﺤﻴﻂ ﺧﺎﺭﺟﻰ ﺩﻧﻴﺎ، ﻭﻳﺎ ﻣﺤﻴﻂ ﺩﺍﺧﻠﻰ ﻧﻔس ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭼﻪ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻭﻳﺎ ﻋﻘﻞ ﻣﺮﺑﻮﻃﻪ، ﺑﺮ= 5165;ﻯ ﺭﺳﻴﺪﻥ ﺑﺎﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺍﺳﺖ. ﺗﻔ= ﺴﻴﺮ ﻋﻠﻤﻰ ﻃﺒﻴﻌﺖ&#= 1548; ﺑﺎﻳﻨﮑﻪ ﻳﻚ ﺷﺎهکاﺭ ﺍﻟﻬʌ= 64; ﺍﺳﺖ ﺟﺎﻯ ﺍﻳﺮﺍﺩ ﻧﺪﺍﻧﺴﺘﻨﺪ ﻭ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﺑﺘﺤﺮﻳﻒ ﺗﻮﺭﺍﺕ ﻧﭙﺮﺩﺍﺯﻧﺪ ﻣ&#= 65220;ﻠﺒﻰ ﮐﻪ ﻣﮑﺮﺭﺍ ﻣﺤﻤﺪ ﻧﻘﺪ ﺍﺯ ﺗﻮﺭﺍﺕ ﻭ ﻳﻬﻮ&= #65193;ﻳﺎﻥ ﻣﻴﮑﻨﺪ. ﻭ ﻫﻤﺎﻥ ﻣﺸﮑﻞ ﺩﺭ ﺑﺎﺭﻩ ﻗﺮﺁﻥ ﻧﻴﺰ ﺩﺭ ﺗﻔﺴﻴﺮﻫﺎ ﻭﺑﺮﺩﺍﺷﺘﻬﺎ= 5263; ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭﺍﺭﺩ ﺍﺳﺖ. ﺗﻨ= ﻬﺎ ﺍﻋﺘﺮﺍﺿﻰ که ﺪﺭ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﻋﻠمی ﺘﻮﺭﺍﺕ ﻣﺎﻧﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻣﺴﺄل= 607; ﻘﺪﻳﻢ ﺷﺮّ ﺍﺳ&#= 65174; ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﻓﻌﺎﻝ ﺧﺪﺍ ﻧﺴﺒﺖ ﺑﺎﻧﺴﺎﻥ، ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﺮﻧﻮﺷﺘﻰ ﻭ ﺳﻠﻮﮐﻰ ﺭﺍ ﺗﻮﺟیه کنند. ᥷= 9;ﻳﺮﺍ ﺟﻬﺎﻥ ﺟﻬﻨّﻢ ﺍﺳﺖ. ﻭﺗﻨﻬﺎ ﺟﺎﺋﻰ ﮐﻪ ﻳﻚ ﺭﻭﺡ، ﺩﺭ ﺗﺠﺴّﻢ ﻧﻮﻋﻰ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﻳﺪ ﺧﻮﺩ ﺳﺎﺯﻯ ﻧﻤﺎﻳﺪ. ﺗﺎ ﺧﻮﺩ ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺑﻔﻬﻤﺪ، ﻳﺎ ﺩﺭ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﭘﺎﻙ ﺷﻮﺩ، ﻧﻪ ﺍﻳﻨﮑﻪ ﻧﺎﮔﺎﻩ ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﺭﺍ ﻓﻬﻴﻢ ﮐﻨﺪ&= #1548; ﻳﺎ ﺗﮑﺎﻣﻞ ﺑﺪﻭﻥ ﺧﻮﺩﺳﺎﺯﻯ ﻫﺎﻯ ﻗﺒﻠﻰ ﺑﺪﻫﺪ. ﻭ ﺍﻟّﺎ ﺍﻳﻦ ﮐﺎﺭ ﺑﺪﻭﻥ ﻓﺎﻳﺪﻩ ﻭ ﻏﻴﺮ ﻣﻨﻄﻘﻰ&= #1548; ﻭ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺃﺯﻝ ﻣﻴﺘﻮﺍﻧﺴﺖ ﮐﻤﺎﻝ ﺃﺑﺪﻯ ﺭﺍ ﺑﺎﺭﻭﺍﺡ ﺑﺪﻫﺪ. ﻭﻟﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﮐﺪﺍﻡ ﺗﺠﺮﺑﻪ ﻗﺒﻠﻰ ﻭ ﺁﻣﻮﺧﺘﻦ ﺷﺨﺼﻰ. ﻳﺎﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺭﺍﻩ ﺗﻐﻴﻴﺮﻯ ﻣثبت ﺩﺍﺩﻥ ﺑ@= 395;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍ ﻭﺳﻘﻮﻁ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻴﺴّﺮ ﻫﺴﺖ. ﻧ&= #65252;ﻴﺘﻮﺍﻥ ﺍﻧﮑﺎﺭ ﮐﺮﺩ، &#= 64400;ﻪ ﻃﺒﻴﻌﺖ ﺩﻧﺪﺍﻥ ﻭ ﭼﻨﮕﺎﻝ ﺧﻮﻧﻴﻦ ﺩﺍﺭﺩ. = ﻳﻌﻨﻰ ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﻣثبت ﻭ ﺗﺠﺮﺑA= 258; ﺷﺨﺼﻰ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﺫﺍ&#= 65173;، ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻧﺪﺍشت ﻧﻤﻴﺘﻮﺍﻥ ﺍﺯ ﭼﻨﮕﺎﻝ ﻣﺮﮒ ﻗﻬﻘﺮﺍﺋﻰ، ﻭ ﺣﺘﻰ ﺍﺯ ﺑﻘﻴﻪ ﺩﻭﺭﻩ ﺳﺨﺖ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮﺳﺎﻟﻚ ﻧﺠ&#= 65166;ﺗﻰ ﺩﺍﺷﺖ. ﻋﻤﻠﻴﺎ&= #1578; ﺪﻳﮕﺮ ﻃﺒﻴﻌﺖ ﻣﺎﻧﻨﺪ ﺭﺷﺪ ﻭ ﺳﻴﺮﻯ ﻭ ﺷﺎﺩﻯ&= #1548; ﺑﺎ ﻣﺮﮒ ﻭﺧﻮﻧﺮﻳﺰﻯ ﻭ ﺑﻠﺎ ﻓﺮﻗﻰ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﻫﻤﺮﺍﻩ ﺑﺎ ﺭﻧﺞ ﻫﺮ ﮔﻨﺠﻰ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ&#= 1548; ﻭﺧﻮﺩﺁﻣﻮﺯﻯ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺻﺪ ﺩﺭ ﺻﺪ، ﻭﻟﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺻﺒﻮﺭﻯ، ﻣﻴ&#= 65176;ﻮﺍﻧﺪ ﺳﺨﺘﻰ ﻫﺎﺭﺍ ﺃﻧﺪﻙ ﻭ ﺣﺘﻰ ﺷﻴﺮﻳﻦ ﻧﻤﺎﻳ&#= 65194;. ﮐﻪ ﻋﺎﺷﻖ ﺭﻧﺞ ﺩﻭﺭﻯ ﻣﻌﺸﻮﻕ ﺍﻭﺯﺭﺍ ﻣﺸﺘﺎﻕ ﺗﺮ ﻣﻴ&= #64401;ﻨﺪ. ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﺧﻴﺮ ﻭ ﺑﻬﺸﺘﻰﺍﺳﺖ. ﻭ&= #1576;ی ﺒﺎ ﺗﮑﺎﻣﻞ. ﻭﻫ= ﺮﭼﻴﺰﻯ ﻗﻬﻘﺮﺍﺋی ﻮ ﺷﺮّ ﺍﺳﺖ ﻭﺟﻬﻨّﻤﻰ. ﻫﺮ&#= 64380;ﻴﺰﻯ ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮ ﺷﺮ ﺍﺳﺖ، ﻭﻟﻮ ﺧﻴﺮ ﺑﺪﺍﻧﻴﻢ ﻭﺭﺍﺿﻰ ﺑﺎﺷﻴﻢ. ﻭ ﻫﺮ ﭼﻴﺰﻯ ﻧﺴﺒﺖ ﺑﭙﺎﺋﻴﻦ ﺗﺮ ﺧﻴﺮ ﻭﺑﻬﺸت اﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﻏﻴﺮ ﺩﺍﺋﻢ. ﻭﺍ= ﮔﺮ ﻫﻤﺮﺍﻩ ﺗﮑﺎﻣﻞ ﻣﺪﺍﻭ&#= 65249; ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. = ﻣثلا ﻣﺮﮒ ﻭﺭﻳﺨﺘﻪ ﺷﺪﻥ، ﺑﻬﺘﺮ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺳﻮﺧﺘﻦ ﺍﺳﺖ. ﻟ= ﺬﺍ ﺑﺮﺧﻰ ﺧﻮﺩﮐﺸﻰ ﻣﻴﮑﻨﻨﺪ. ﭼﻮﻥ ﺗﮑﺎﻣﻞ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺭﻧﺞ ﺭﺍ ﮔﻨﺞ ﮐﻨﻨﺪ ﻭ ﻳﺎ ﺳﻴﻠﻰ ﻧﻘﺪ ﺭﺍ ﺑﺮ ﺣﻠﻮﺍﻯ ﻧﺴﻴﻪ ﺗﺮﺟﻴﺢ ﺑﺪﻫﻨﺪ. ﮐﻪ ﭼﻨﻴﻦ ﺧﻮﺩﮐﺸﻰ، ﻭﻳ= 5166; ﺣﺘﻰ ﮐﺎﺭﻣﺎ ﭘﺬﻳﺮﻳﺎﺯ ﺷﺮﻭﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﻧﺘﻴﺠﻪ ﺩﺭﺟﻪ ﻋﻘﻞ ﺷﺮﻭﺭ ﺟﺰﺋﻰ ﻭ&= #65255;ﺎﺗﻮﺍﻧﻰ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﭘﺮ&= #65203;ش اﻳﻦ ﺍﺳﺖ، ﺁﻳ= 5166; ﺑﺎﻳﺪ ﻣﺴؤﻟﻴّﺖ ﻋﻤA= 246; ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﺨﺪﺍ ﻧﺴﺒﺖ ﺩﺍﺩ. ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺍﻳّﻮﺏ ﺻﺒﻮﺭ ﺁﻥ ﺑﻮﺩ.= ﮐﻪ ﻫﺮ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺻﺒﻮﺭ ﺁﻥ ﺑﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺍﺯ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺘﻘﺒﺎﻝ ﮐﻨﺪ ﮐﻪ ﺗﺰﮐﻴ&= #65258; ﻋﻤﻴﻖ ﺗﺮ ﻧﻤﺎﻳﺪ ﻣﻴﮕﻮ&#= 65267;ﻨﺪ ﺍﮔﺮ ﺍﻳﻤﺎﻥ ﺑﺎ ﻋﻘﻴﺪﻩ ﻧﻈﺮﻯ ﻗﺪﻳﻢ ﻋ&= #65170;ﺮﻯ، ﻣﻴﺘﻮﺍﻧﺪ ﺗﺄ&#= 64400;ﻴﺪ ﮐﻨﺪ، ﮐﻪ ﺧﺪﺍ ﻫﻤﺎﻥ ﺍﺗّﺤﺎﺩ ﺻﻮﻓﻴﺎﻧﻪ ﻧﻴﺮﻭ ﺑﺎ ﺧﻴﺮ ﺍﺳﺖ. ﻭﻋﻠﻰ ﺭﻏﻢ ﻓﺸﺎﺭ ﺷﺮ ﺩﺭ ﻭﺟﻮﺩ ﺍﻳﻤﺎﻥ ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﭘﻴﺸﺮﻓﺘﻪ ﺷﻬﻮﺩﻯ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺗﻮﺟﻴﻪ ﻣثبت®= 0; ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ؟ ﻭ ﺧﻴﻠﻰ ﺁﺳﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ ﮐﻪ ﭼﮕﻮﻧﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻴﺮ ﺭﺍ ﺍﺯ ﺑﻄﻦ ﺷﺮ ﺑﻴﺮﻭﻥ ﻣﻴﺂﻭ&#= 65197;ﺩ. ﺍﻟﺒﺘﻪ ﺑﺎ ﺗﺄﻭﻳﻞ ﻭﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ، ﻭ ﻋﻤﻞ ﺑﺂﻧﭽﻪ ﺑ&= #65198;ﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ، ﺍﺯﮔ= 5236;ﺘﻪ ﻫﺎﻯ ﮐﺘﺐ ﻣﻘﺪِّس ﻳﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺸﻮﺩ. ﺷ= ﺮ ﺗﻨﻬﺎ ﻳﻚ ﻧﺎﻡ ﺍﺳﺖ ﻭ ﻣﻘﺎﻡ ﻋﻘﺐ ﺭﻭﻯ. ﺍﻣﺎ ﺷﺮﻭﺭ ﺷﺨﺼﻰ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻭﺣﺘ&#= 65264; ﺩﺭ ﺩﺍﺳﺘﺎﻥ ﺯﻧﺪﮔﻰ ﺍﻓﺮﺍﺩ ﻋﺎﺩﻳﻤﺮﺍﺗﺒ= 5264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺧﻴﺮ ﻫﺴﺖ . ﻭﺑﺮ= ;ﺣﺴب ﺘﮑﺎﻣﻠﺎﺕ ﮔﺬﺷﺘﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺑﺎﺯ ﺷﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺑﺮﺣﺴﺐ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺑﻬﺘﺮ ﺷﻬﻮﺩﻯ &= #65261; ﺳﻠﻮﮐﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ. = ﺷﺮﻭﺭﻯ ﮐﻪ ﮐﻤﻚ ﺑﻔﺴﺎﺩ ﻭﺳﺘﻤﮑﺎﺭﻯ ﻧﻤﺎﻳﺪ ﺧﻴﺮ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﮐﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻏﻴﺮﺳﺎﻟﻚ ﻣﻴﻔﻬﻤﺪ ﮐﻪ ﺷﺮ ﺍﺳﺖ ﻭ ﺟﻬﻨّﻢ ﺳﺎﺯﻯ ﺁﻳﻨﺪﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ، <span style=3D'mso-spacerun:yes'> </span>ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﺑﺎﻋث ﻣﻴﮕﺮﺩ= 5193;. ﻭ ﻧﻴﺰ ﺷﺮﻭﺭ ﻭ ﺍﻣﻮﺭ ﺷﺮ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺳﻴﻠﻪ ﺁﺯﻣﺎﻳﺶ ﺍﻟﻬﻰ ﻭ ﺍﻣﺘﺤﺎﻥ ﭘﺮ ﻣﺤﻨﺖ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺳﺎﻟﻚ ﺍﺳﺖ. ﺗﺎ ﺩﺭﺟﻪ ﺻﺪﻕ ﺗﻌﻬّﺪ ﻭ ﭘﻴﻤﺎﻥ ﺍﻭ ﭼﻪ ﺑﺎﺷﺪ. ﻭ ﻧﻴﺰ ﻭﺳﻴﻠﻪ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﺻﺒﻮﺭﻯ = ﺑﻴﺸﺘﺮ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺑﻴﺸﺘﺮ. ﻭﺗﺎ ﮐﺎﺭﺩ ﺑﺎﺳﺘﺨﻮﺍﻥ ﻧﺮﺳﺪ، ﺧﺪﺍﻭ= 5255;ﺪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺳﺨﺘﻴﻬﺎ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨ&#= 65194; ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ، ﺑﺎ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪ ﻭ ﺑﻠﺎﻳﺎﻯ ﻣﻨﺎﺳﺐ ﻣﺮﺑﻮ&#= 65219;ﻪ ﺩﺍﺭﻧﺪ. ﻟﺬﺍ ﻋﻤﻠﺎ ﺷﺮﻭﺭﻯ ﮐﻪ ﺧﻴﺮ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺍﺳﺖ. ﻭﻟﻰ ﺷﺮﻭﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻫﻤ= 5166;ﻥ ﺟﻬﻨّﻢ ﻧﺨﺴﺘﻴﻦ ﺁﻧﻬﺎ ﺍﺳﺖ، ﮐ&#= 65258; ﺭﻭﺯﻫﺎ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺍﺭﻧﺪ. ﻭﻣﺪﺍ&= #65249; ﺩﺭ ﺳﺨﺘﻰ ﺯﻧﺪﮔﻰ. ﮐﻪ ﺍﮔﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﻨﻔﻊ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭﺩ&= #65197; ﺟﻬﻨّﻤﻬﺎﻯ ﺩﻭﻡ ﮐﺎﺑﻮﺳﻰ ﺷﺒﻬﺎ، ﻭ ﺟﻬﻨّﻢ ﺳﻮﻡ ﻣﻠﮑﻮﺗﻰ ﺭﻭﺡ ﻋﺮﻳﺎﻥ ﺍﺯ ﺗﻦ ﺁﻧﺎﻥ ﺩﺭﺳﻄﺢ &= #65259;ﻤﻴﻦ ﺯﻣﻴﻨﮑﻪ ﺍﺯ ﺍشعّه های ﺨﻮﺭﺷﻴﺪ ﻣﻴﺴﻮﺯﺩ. ﺗﺎ ﺑﺠﻬﻨﻢ ﭼﻬﺎﺭم ﺪﺭﺗﻮﻟﺪﻯ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﺣﻴﻮﺍﻧﻴﮑﻪ ﺑﺮﻭﻯ ﺯﻣﻴﻦ ﺑﻴﻔﺘﻨﺪ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺑﻬﺸﺖ ﻧﺨﺴﺘﻴﻦ ﺭﻭﺯﺍنه ﻮﮐﻤA= 264; ﮔﺮﻡ، ﻭﺑﻬﺸﺖ ﺩﻭﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺒﺎﻧﻪ ﺩﺭ ﮔﺮﺩﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﻭ ﺑﺎ ﻣﺮﮓ</span><span dir=3DLTR style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻴﺮﻳﻨ= 5264; ﺩﺭ ﺁﺧﺮﻋﻤﺮ، &#= 65169;ﺒﻬﺸت ﺴﻮﻡ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺩ&= #65197;ﮐﻨﺎﺭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭﻧﺪ. ﺗﺎ ﺩﺭﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ، <span style=3D'mso-spacerun:yes'> </span>ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ، ﻭ&#= 65267;ﺎ ﺩﺭﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻭﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﭼ&#= 64405;ﻮﻧﻪ ﺯﻧﺪﮔﻰ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ. ﺳ&= #65166;ﻟﮑﺎﻧﻰ ﮐﻬﺴﺒﻘﺖ ﺑﺎﺯﻣﺎﻥ ﻣﻴﮕﻴﺮﻧﺪ، ﻭ= 5259;ﺮ ﺷﺒﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺭﻫﺮﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﺑﻨﻤﺎﻳ&#= 65256;ﺪ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺷﺮﻭﺭ ﻃﺒﻴﻌﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮﻣﺠﻤﻮعه اʋ= 99; ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﻫﻤﻪ ﭼﻪ ﺑﺨﻮﺍﻫﻨﺪ ﻳﺎ ﻧﺨﻮﺍﻫﻨﺪ، ﺑ= 5166; ﺗﺤﻤّﻞ ﺷﺮﻭﺭ ﻃﺒﻴﻌﻰ، ﺑﺪﺭ= 580;ه اﻯ ﻭﻟﻮ ﺿﻌﻴﻒ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺍﺭﻧﺪ. ﻳﻌﻨﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﻳﻚ ﺷﺒﺎﻧﻪ ﻣﻴﺮﻭﻧﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺑﻰ ﺩﻳﻨﻰ ﻭﻟﻰ ﺩﺭ ﺑﻰ ﺁﺯﺍﺭﻯ = ﺑﺪﻳﮕﺮﺍﻥ ﻭ ﻃﺒﻴﻌﺖ ﻧﻴﺰ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎ&#= 65173;، ﺭﺍﻫﺮﻭﻯ ﻳﻚ ﺷﺒﺎﻧﻪ ﺩﺍﺭﻧﺪ. ﻭﺳﺎﻟ&= #64401;ﺎن ﻮﻟﺎﻳﺘﻬﺎ ﻫﺮﭼﻪ ﺎﺷﻘﺎن= 607; ﺘﺮ ﻭﺻﺒﻮﺭﺍن= 607; ﺘﺮ ﻭﺟﺪّﻯ ﺗﺮ ﻭﺑﺎﻋﻘﻞ ﻭﻓﻬﻢ ﺑﻴﺸﺘﺮ ﺩﺭﺗﻮﺟیه اﻋﻤﺎﻝ ﺧﻮﺩ ﺑﺎﺷﻨﺪ، ﺗﺎ ﺷﺒﻰ ﺭﻫﺮﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺑﺤﺞ ﺃﮐﺒﺮ ﺭبّ اﻟﻨﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﻨﺪ، ﻭﺭﺍ= 5257; ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺭﻭʌ= 51;ﺎﻧﺘﻴﮑﻬﺎﻯ ﺟﺪﻳﺪ ﺑﺼﻮﺭﺕ ﻟﻴﺒﺮﺍﻝ ﻭﻟﻰ ﻣؤﻣﻦ ﺩﺭﺳﻠﻮﻙ ﺑﺎﺷﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮔﻔﺘﻨﺪ ﺍﮔﺮﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺍﻓﻌﺎﻝ ﻃﺒﻴﻌ&#= 1578; ﺒﺪﺍﻧﻴﻢ، ﻳﻌ= 5256;ﻰ ﻫﺮﭼﻪ ﻫﺴﺖ ﺧﺪﺍﺋﻰ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﻣﺎ ﻧﻴﺰ ﺍﺻلی ﺨﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺩﺍﺭﻳﻢ، ﻭﻧﻪ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻭ ﻃﺒﻴﻌﺖ ﮐﻪ ﻣﻨﻈﻮﺭ ﺩﺭﺭﻭ&#= 65165;ﻥ ﻭ ﺭؤﻳﺎ ﻭﺍﺣﻮﺍﻝ ﺍﺳﺖ&#= 1548; ﻭﻧﻪ ﺩﺭﺻﺤﻨﻪ ﻣﺎﺩﻯ ﺟﻬﺎﻥ. ﻭ= ﺍﻟّﺎ ﺧﺮﻭﺝ ﺍﺯ ﻃﺒﻴﻌت ﺨﻮﺩ ﺑﺮﺍﻯ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻣﺤﺎﻝ ﺍﺳﺖ. ﻣﮕ= ﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺍﺯ ﺩﺭﻭﻥ. ﮐﻪ ﺍﺯ ﻣﻘﺎﻡ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩ&#= 65193; ﻭﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ، ﻭﻭﻗ= 5176;ﻰ ﺷﻌﺎﻉ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﻣﻴﻴﺎﺑﺪ. ﻭﺍﻳ&= #65254; ﺍﻧﺴﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎ ﺗﻮﻟﺪ ﺩﻭﻡ، ﻣ&#= 65228;ﺠﺰﻩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺗﺠﻠّﻴﺎﺕ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻴﺎﺑﺪ. ﮔﺮﭼﻪ ﺩﺭ ﺗﻨﻰ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭﻟﻰ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ = ﺩﺍﺭﺩ. ﺍﻟﺒﺘﻪ ﺧﺎﺭﺝ ﺍﺯ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺕ ﺭﺍ، ﺗ&#= 65256;ﻬﺎ ﺩﺭﺳﺎﻟﮑﺎﻥ ﺍﺣﻮﺍﻟﻰﻭﺭؤA= 267;ﺎﺋﻰ، ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺍﺣﻮﺍﻟﻰ ﺷﻬﻮﺩﻯ ﻭﻳﺎ ﺩ&= #65197;ﺑﻴﺪﺍﺭﻯ ﻧﻴﺰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﻇﺎﻫﺮﺍ ﻭلیّ اﻟﻬﻰ ﺗﻔﮑّﺮ ﻭﺗﺄﻣّﻞ ﮐﺮﺩ= 5257;، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﺯ ﻭﺣﻰ ﻭﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﻭ= ﻫﻤﻴﺸﻪ ﺑﺪﻭن ﺘﻔﮑّﺮ ﭘﺎﺳﺦ ﺭﺍ ﺁﻣﺎﺩﻩ ﺩﺍﺭﺩ. = ﭘس ﺍﻳﻦ ﻋﺮﻓﺎ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﻧﻴﮑﻮ ﺭﺍ ﮔﺮﻓﺘﻨﺪ ﮐﻪ ﻧﻔس ﻭﺭﻭﺍﻥ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺩﺭﺗﻌﺎ= ﻟﻰ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺒﺎﻟﺎﺗﺮﻳﻦ &#= 65175;ﺠﻠّﻴﺎﺕ ﺧﺪﺍ، ﮐﻪ ﺑﺮﺍﻯ ﺍﻭ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻭﻯ ﻣﻴﺴّﺮ ﺍﺳﺖ ﺑﺮﺳﺪ. ﮐﻪ ﺣﺪّ = ﺃﮐثر ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺑﺮﺍ= 5263; ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻭ= ﻟﻰ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ&#= 1548; ﺗﻨﻬﺎ ﺩﺭ ثوﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮت کاﻣﻠﺎﻥ ﺍﻟﻬA= 264;، ﻭﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺫﺧﻴﺮﻩﻣﻴﮕﺮ= 5193;ﺩ، ﻭﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. = ﻭﻳﺎ ﺑﺮﺍی ﺮﺟﻌﺖ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺗﺎ ﺃﺑﺪ ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺠﻠّﻴ&= #65166;ﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ، ﺭﻭA= 185; ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺍ&= #65247;ﺄﻧﻮﺍﺭ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﻭﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺟﺎﻟﺐ ﺭﺍ ﻋﺎﺭﻓﺎﻧﻪ ﻭ ﺳ&= #65248;ﻮﮐﻰ ﮔﺮﻓﺘﻨﺪ، ﮐﻪ ﺩﺭﺷﻨﺎﺧﺖ ﺣﻘﻴﻘﺖ ﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭﺭﺍ= 5257; ﺩﺭﺳﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻋﻤﻠﺎ ﺑﻌﻘﻞ ﺧﺪﺍﺋﻰ &= #65251;ﻴﺮﺳﻨﺪ، ﮐﻪ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻋﻘﻞ ﺷﺎﻫﺪ ﻣﺼﻄﻔﻮﻯ ﺑﺎ ﺷﺎﻫﺪ ﻣﺮﺗﻀﻮﻯ ﺗﻔﺎ&#= 65261;ت ها ﻫﺴﺖ. ﺑﺨﺼﻮ&#= 65209; ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻳﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﮐﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ. = ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮﻯ ﻫﺴﺖ. ﮐﻪ ﺍﺯ ﺭﻭﺯ ﺳﻮﻡ ﺗﻮﻟﺪ ﻃﻔﻞ ﺑﺎ ﻣﺎﺩﺭﺵ ﮔﻔﺘﮕﻮ ﺩﺍﺭﺩ. = ﻭﺩﺭ ﺷﺶ ﺳﺎﻟﮕﻰ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﺑﻴﺴﺖ ﮐﻠﺎﺳﻪ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻞ ﻣﻴﺸﻮﺩ. ﮔﻮﺋﻰ ﻫﺮ ﻣﺎﻩ ﻳﻚ ﮐﻠﺎس ﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﺪ. ﻭ ﺑﺎ ﺁﻥ ﺑﻬﺪﺍﺷ&= #65174; ﻧﻴﮑﻮ ﻭﺗﮑﻨﻮﻟﻮﮊﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﺩﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﻭ&#= 65169;ﺎ ﭘﺎﻧﺼﺪ ﺳﺎل ﻄﻮﻝ ﻋﻤﺮ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﺳﻴﺮ ﻭﺳﻴﺎﺣا کنند= ;. ﻭﻟﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﺣﻮﺯﻩ ﺧﻮﺭﺷﻴﺪ ﻧﻴﺰ ﺑﻴﺮﻭﻥ ﻧﻤﻴﺮ&#= 65261;ﺩ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻧﻮﺭ ﻭﻓﮑﺮ ﺳﻔﺮ ﻣﻴﮑﻨﻨﺪ. = ﻭﻟﻰ ﻧﺒﺎﻳﺪ ﻓﺮﺍﻣﻮﺵ ﮐﻨﻴ&#= 65250;، ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﻓﻠﺴﻔﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺑﺎ ﭘﻴﺸﺮﻓت هاﺎʌ= 63; ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻋﻠﻤﻰ، &#= 65169;ﺎﺯ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺨﺪﺍ ﺭﺳﻴﺪ. ﻣ= ﮕﺮ ﺁﻧﭽﻪ ﮐﻪ ﻋﻠﻢ ﮐﻤﻚ ﮐﻨﻨﺪه اﻧﺴﺎﻧﻬﺎ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻭ ﺑﺎ ﻓﻠﺴقع اﻯ ﺑﺎﺷﺪ ﮐﻪ ﮐﻤﻚ ﺑﺎﻧﺴﺎﻥ ﺩﺭ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ</s= pan></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺭﻭﺍﻥ ﺷﻨﺎس ﭘﺎﺭﺍ ﺳﺎﻳﮑﻮﻟﻮﮊﻯ= 548; ﻭ ﺍﻣثاﻝ ﺁﻥ ﺩﺭﻋﻠﻮﻡ ﺩﻳﮕﺮ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺳﺮﻳﻌﺎ ﻭ ﻋﻤﻴﻘﺎ، ﻣﻌﺘ= 5240;ﺪ ﺑﻠﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺁﻥ ﻓﻴﻠﺴﻮﻑ ﻭ ﻋﺎﻟﻢ، ﻣﺮﺍﺗ= 5170;ﻰ ﺍﺯ ﺷﻬﻮﺩ ﻭ ﭘﻴﺸﺮﻓﺖ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65193;ﺍﺭﺩ. ﻭﻟﻰ ﻧﻪ ﺑﺎﻧﺪﺍﺯﻩ ﮐﺎﺭ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ&#= 1548; ﻭﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﻧﻔس ﺍﻣّﺎﺭA= 257; ﻫﻮﺳﺮﺍﻥ ﻭ ﺷﻬﻮﺕ ﺭﺍﻥ ﻭ ﺣﺮﻳﺺ ﻭﻭﺣﺸﻰ ﻭﻗﺘﻰ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺍﻟﻬﻰ ﻧﻤﺎﻳﺪ&#= 1548; ﻭﭘس ﺍﺯ ﻫﻔﺖ ﻣﺮﺣله ﺴﻠﻮﮐA= 264; ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﺭﺍﻩ ﺩﺭﺍﺯ ﻭﺳﺨﺘﻰ&#= 1548; ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﻭ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻳﺶ ﺷﻴﺮﻳﻦ ﻭ ﺁﺭﺍﻡ ﻭﮐﻮﺗﺎﻩ ﺍﺳﺖ. = ﺑﻘﻮﻝ ﻗﺮﺁﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻇﺮﻑ ﻳﮑﺮﻭﺯ ﻳﺎ ﮐﻤﻰ ﺍﺯ ﻳﮑﺮﻭﺯ، ﺍﺣﺴ= 5166;س ﺯﻣﺎﻥ ﺑﻴﺸﺘﺮﻯ ﻧﺪﺍﺷته اﻧﺪ. = 5165;ﻟﺒﺘﻪ ﺑﺮﺧﻰ ﺍﺯ ﺭﻩ ﺭﻭﺍﻥ ﺑﺴﻮﻯ ﺧﺪﺍ ﻫﻤﻴﻦ ﺁثاﺎﺭ ﺳﻠﻮﮐA= 264;ﺭﺍﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻣﻬﻢ ﺩﺍﺷﺘﻦ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﻭ ﺳﺎﻟﻚ ﺩﺭ ﺭﻭﺍﻥ ﻭﺭؤﻳﺎ، ﻭﺣﺘA= 264; ﺩﺭ ﺗﺄﻣّﻠﺎﺕ ﺑﻴﺪﺍﺭﻯ ﺧﻮﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﺰﺭﮔ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ. ﮐﻪ ﺑﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﮔﻮﻳﺎﻥ&#= 1548; ﺑﺘﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﻧﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ. ﻭﻟﻰ ﻫﻨﻮ= ﺯ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 64400;ﻪ ﺩﺭ ﻣﻄﻠﻖ ﺍﺑﺪﻳّﺖ ﺑﻴﺎﻧﺘﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻣﺎ ﺩﺭﻙ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. که ﭽﻮﻥ ﺑﺎﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪﻳﻢ، ﺑﺎ= 5267;ﺪ ﺩﺍﻧﺴته ﺒﺎﺷﻴم هنوز ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﺮﺳﻴﺪه اﻳﻢ. &#= 65165;ﻧﺴﺎﻥ ﺭﺍ ﻣﻮﻟﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺿﻌﻴﻔﻰ ﺩﺍﻧﺴﺘﻨﺪ، ﮐ= 5258; ﮐﻞّ ﻃﺒﻴﻌﺖ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ. ﻭ ﺩﺭ ﺗﺪ= ;ﺑﻴﺮ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭﻟﻰ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯﻣﺮﺍﺣﻞ ﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻳﮑﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﻫﺴﺖ. ﻭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺍﮐﻨﻮﻥ ﺑﻤﻴﺮﻧﺪ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺭﺏّ ﺍﻟﻨﻮﻋﻬﺎﻯ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮی ﻮﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭﺑﺪﺗﺮ ﻣﻴﺮﻭﻧﺪ. ﻧﻴﺮ&= #65261;ﻫﺎﻯ ﻃﺒﻴﻌﺖ ﺟﺰﺋﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﻭ ﺩﻫﺮ ﻭ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻋﻤﻠﺎ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺗﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺗب اﻟﻬﻰ ﻣﻴﺒﺎﺷ= 5194;. ﻭﺍﻳﻤﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ، ن= 07; ﻔﻘﻂ ﺍﻳﻤﺎﻥ ﻧﻈﺮﻯ ﻭﺑﺪﻭن اﻳﻤﺎﻥ ﻋﻤﻠﻰ= 548; ﻳﺎ ﺍﻭﻡ ﻭ ﻫﻮﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ&= #1548; ﻋﻤﻠﺎ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﻭ ﺗﮑﺎﻣﻞ ﻗﺮﺍﺭﻣﻴﺪﻫﺪ ﻭﻟﻰ ﺳﺮﻳﻌﺘﺮﻳﻦ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺴّﺮ ﺍﺳﺖ، = 4400;ﻪ ﺳﺎﻟﻚ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﻋﺸﻖ ﻭﺑﺎﻭﺭﻯ ﻭﺻﺒﻮﺭﻯ ﻭﺍﺭ&#= 65165;ﺩﻩ ﻭﻫﻤّﺖ ﻭﺟﺪﻳّﺖ ﺳﻠﻮﮐﻰ ﺩﺭﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ، ﻭﺗﻤ= 5198;ﮐﺰ ﺩﺭ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﺗﻤﺎﻡ ﻭﻗﺖ ﺑﺎﺷﺪ، ﺳ&#= 65198;ﻋﺖ ﺑﻴﺸﺘﺮ ﺍﺯﻧﻴﻤﻪ ﻭﻗت ﺪﺭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﻨ&= #65224;ﻮﺭ ﺍﺯﻋﺒﺎﺩﺕ ﺣﺮﮐﺎﺕ ﺑﺘﻦ ﻧﻴﺴﺖ، ﻣﮕﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﭼﻪ ﻓﺮﻣﻮﺩﻩ ﺑﺎﺷﺪ. ﻭﺍﻟّﺎ ﺩﺭ ﻫﺮ ﮐﺎﺭﻯ ﺳﺎﻟﻚ ﺑﺎ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺁﺧﺮﻳﻦ ﻣﻘﺎم ﺸﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﺭ ﺁﻏﺎﺯ ﺑﺎ ﺗﺼﻮﺭ ﻭ ﺗﺨﻴّﻞ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺮ&#= 65235;ﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﭘ= ﺪﺭﻯ ﺭﻭﺣﺎﻧﻰ ﻣﻴﮕﻮﻳﺪ، ﺧﺪ= 5165;ﻭﻧﺪ ﺩﺭ ﻫﺴﺘﻰ ﺧﻮﺩ ﻫﺴﺖ. ﮐﻪ ﻋﻤﻠﺎ ﻫﻢ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﻭ ﺩﺭ ﻫﻤﻪ ﭼﻴﺰ ﻭ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﻤﻪ ﭼﻴﺰ ﻫﺴﺖ.= ﮐﻪ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻋمّاء ﻣﻴﺒﺎﺷﺪ. ﺍﻟﻠ&= #65258;</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍ ﺩﺍﺧل هستی، ﻭ= ;(ﻫﻮ)ﺧﺪﺍﻭﻧﺪ ﺑﻴﺮﻭن اﺯ ﻫﺴﺘﻴﻬﺎ. ﻭﺍﻟ&= #65248;ﻪ ﺩﺭﻟﺎﻫﻮت ﺁﺧﺮﻳﻦ ﺟﺒﺮﻭت اﺯ ﺑﻰﻧﻬﺎﻳﺖ ﺟﺒ&#= 65198;ﻭﺗﻬﺎﻯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ. ﮐ= ﻪ ﺑﺎﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻧﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﭼﻮﻥ ﻣﺎﺩﻳﺎﺕ ﻣﮑﺎﻥ ﻟﺎﺯﻡ ﻧﺪﺍﺭﻧﺪ، که ﺒﻴﺮﻭﻥ ﻭﺩﺭﻭﻥ ﻫﺮﭼﻴﺰ ﮔﻔﺘﻪ ﺷﻮﺩ. ﺍﻳﻦ ﭘﺪﺭﺭﻭﺣﺎﻧﻰ ﻣﻴﮕﻮﻳﺪ، ﻫﻤ= 5258; ﭼﻴﺰ ﺩﺭﺳﺖ ﺍﺳﺖ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺍﻣﻮﺭ ﻃﺒﻴﻌﺖ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﻭ ﺗﺪ&= #65169;ﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﻫﺴﺖ، ﻭﻟﻰ ﺩﺭﺳﺘﺘﺮ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭﻟ= ﻰ ﺍﻣﻮﺭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﺩﺳﺖ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻗﻬﻘﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﻭﺩ ﻭﭘس اﺯ ﻣﺮﮒ. ﮐ&= #65258; ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﺪ. ﻭ ﻳﺎ ﺩﺭﺳﻠﻮﻙ ﻫﺮﭼﻪ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﻭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻋﻤﻞ ﮐﻨﺪ، ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﺪ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ، &#= 65193;ﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺎ ﺍﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ &= #65197;ﺳﻴﺪﻥ ﺑﺂﺧﺮﻳﻦ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ= 548; ﻭ ﻳﺎﺩﺭﮐﺎﻣﻠﺎ= 5253; ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﮐﻪ ﺑﻨﻮﺭﻗﺎﺋﻢ ﺑ&#= 65198;ﺳﻨﺪ. ﻭﻳﺎ ﺑﺮﺍﻯﺑﺎﺯﮔﺸ= 5174; ﺑﺨﻠﻖ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ، ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﻧﺎ ﻓﺘﺪﻟّﻰ ﺑﺮﺳﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺁﻧﻘﺪﺭ ﺭﻭﺡ ﺑﻌﺮﺵ ﻧﺰﺩﻳﻚ ﺷﺪﻩ، &#= 64400;ﻪ ﻳﻚ ﮐﻤﺎﻥ ﮔﻴﺮ ﭼﺸﻢ ﺧﻮﺩﺭﺍ ﻧﺰﺩﻳﻚ ﮐﻤﺎﻥ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺁﻧﭽﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺑﺮﺍﻯ ﺍﻭ ﻧﺸﺎ&= #65253; ﺑﺪﻫﺪ، ﻭﺑﺮﺩ= 5165;ﺷﺖ ﻋﻘﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﺮﮐس= 548; ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻭ ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ ﺍﻭ ﻣﻰ ﺑﻴﻨﺪ ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺩ&= #65197; ﻫﻤﺎن ﺤﺪﻭﺩ ﺑﻔﻬﻤﺪ ﺍﻧّﺎ ﺍﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ ﺗﻨﻬ&#= 65166; ﺩﺭ ﺗﻮﻓﻴﻘﺎﺕ ﺷﻬﻮﺩﻯ ﻭﻧﻮﻋﻰ ﻭ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻴﺒ= 5166;ﺷﺪ. ﮐﻪ ﺭﺟﻌﺖ ﺑﺨﺪﺍ، ﺩﺭ ﻣﺮﺍﺣﻠﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ ﻧﻮﻋﻰ ﺑﻴﻚ ﺩﺭﺟﻪ ﺗﻘﺮّﺏ ﻭﮐﺮّﻭﺑﻰ ﺷﺪﻥ ﻣﻴﺮﺳﺪ. ﻭ= ﮐﻤﺎﻝ ﻫﺮ ﻣﺮﺣﻠﻪ ﺭﺍ ﺩﺭ ﺻﻔﺎﺕ ﺍﻟﻬ&= #65264; ﻣﺮﺣﻠﻪ ﺟﺪﻳﺪ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺴﺐ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺍﻣﺮﻭﺯﺩﺭﻧﻮ= 5225; ﺑﺸﺮﻯ، ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻭﻟﻰّ ﺍﻟﻬﻰﺑﻤﻌﺮﻓ= 5264; ﺧﺪﺍﻭﻧﺪ، ﺗﺎ ﺷﻬﻮﺩ ﻟﺎﺯﻡ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ. = ﻭﭼﻪ ﺑﻬﺘﺮ ﺩﺭﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎﺷﺪ. ﺍ= ﻳﻦ ﭘﺪﺭ ﺭﻭﺣﺎﻧﻰ ﻧﻴﺰﮐﻪ ﻧﺎﻣﺶ ﺭﺍ ﺑﺪﺭﺳﺘﻰ ﻳ&= #65166;ﺩﺩﺍﺷت ﻨﮑﺮﺩه اﻡ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻋﺸﻖ ﺑﺨﺪﺍ ﻫﻤﺎﻥ ﺗﻮﺣﻴﺪ ﺍﺳﺖ. ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﻳﮕﺎﻧﻪ ﻭﻭﺣﺪت ﻮﺟﻮﺩ ﻳﺎﻓﺘﻦ ﺑﺎ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺳﺖ ﻭﻟﻰ ﺗﻨﻬﺎ ﻋﺸﻖ ﺑﻤﻌﻨﻰ ﺍﻋﺘﻘﺎﺩ ﻭ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ&#= 1548; ﺑﺪﻭﻥ ﺗﻠﺎﺵ ﺑﺮﺍﻯ ﮐﺴﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻧﻴﺴﺖ. ﮐﻪ ﻋﺸﻖ ﻳﻌﻨﻰ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭﻟﺬﺍ ﺳﺎﻟﻚ ﺩ&= #65197; ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65175;ﻮﺣﻴﺪ ﻭ ﻳﮕﺎﻧﻪ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ. ﻭ ﺑﺂﺧﺮﻳﻦ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﻭ ﻟﺬﺍ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﭼﻮﻥ ﺍﻟﻠﻪ ﺃﮐﺒﺮ، &#= 65251;ﺪﺍﻡ ﺑﺮ ﺯﺑﺎﻥ ﺳﺎﻟﻚ ﻫﺴﺖ. ﺣﺘ= ﻰ ﻭﻗﺘﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﻭ ﺍﻳﻦ ﻋﺸﻖ ﻭ ﺳﻠﻮﻙ ﻭ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ&#= 1548; ﺑﻰ ﻧﻬﺎﻳﺖ ﻗﺎﺑﻞ ﺗﻌﺎﻟﻰ ﺍﺳﺖ. ﻭلی ﺪﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻯ، ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ ﻭﻟﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻧﻬﺎﻳ= 5174; ﺳﻠﻮﻙ ﺑﻌﻨﻮﺍﻥ ﻭﻇﻴﻔﻪ، <span style=3D'mso-spacerun:yes'> </span>ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺍﺳﺖ. ﻭﺑﺮﺍﻯ ﻫﺮﮐس ﺁﺧﺮﻳﻦ ﻗﺴﻤﺖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه اﻭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻴﺸﺘﺮ ﭘﻴﺸﺒﺮﻭﺩ. ﻭﻫ&= #65198; ﺷﻬﻮﺩﻯ ﭼﻮﻥ ﻳﻚ ﺗﻮﻟﺪ ﺗﺎﺯﻫﺎﻯ ﺑﺠﻬﺎﻥ ﺍﺳﺖ. ﻭ ﺷﺐ ﻗﺪﺭﻯ ﻣﻴﺒﺎﺷﺪ، ﺍﮔ= 5198; ﮐﺴﻰ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﺸﻨﺎﺳﺪ. ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻣﻌﺮﻭﻑ ﺑﭙﻨﺞ ﺗﻦ ﺍﺳﺖ. ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭﻟﻴﻦ ﺣﺴﻴﻦ ﺯﻧﺪﻩ، ﻭ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎ&= #65253; ﺳﺎﻟﮑﺎﻥ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺍﺳﺖ. ﮐﻪ ﻫﺮﺩﻭ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ. ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺷﺸﻤﻴﻦ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﮕﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﻭﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻫ&= #65198;ﻳﻚ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮﺍﺋﻰ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198;. ﺷﻬﻮﺩﻫﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﺣﺞ ﻫﺎﻯ ﻋﻤﺮﻩ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﺮﻳﻚ ﺑﻌﻤﺮﻯ ﻫﺰﺍﺭ ﻣﺎﻫﻪ ﺍﺭﺯﺵ ﺩﺍﺭﺩ. ﻭ ﺷﻬﻮﺩ ﺭﻭﺡ ﺍﻟﻘﺪس ﺣﺞ ﺃﮐﺒﺮ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﺣﺞ ﮐﻌﺒﻪ، ﮐﻪ ﻧﻤﺎﻳﺶ ﻣﺎﺩﻯ ﺍﺯ ﻣﺮﺍﺳﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺑﺤث ﻣﺎ ﺩﺭ ﺗﻔﺮﻗﻪ ﻭﺗﻐﻴﻴﺮﺍﺕ ﻣﺬﺍﻫﺐ ﻣﺴﻴﺤﻰ، ﻣﺎﺭ= 5165; ﺑﻬﻤﺎﻥ ﻣﺸﮑﻞ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻣﻰ ﮐﺸﺎﻧﺪ، ﮐ&#= 65258; ﺑﺎﺯ ﺑﺎﻣﻮﺭ ﺳﻠﻮﮐﻰ ﺭﺳﻴﺪﻡ ﻭﻟﻰ ﺑﺮﺍﻯ ﻫﺮ ﻃﺎﻟ&= #65168; ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65259;ﺮ ﺁﻧﭽﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻮﻳﺪ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩ. ﻭ= ﻧﻪ ﺣﺘﻰ ﺑﮕﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﻭ ﻳﺎ ﮐﺘﺎﺑﻬﺎﻯ ﻣﻘﺪس ﻣﻨﺴﻮﺏ ﺑﺂﻧﻬﺎ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﺑﺨﻮﺍﻫﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻨﻮﺷﺘ= ﻪ ﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﻮﺟّﻪ ﻭ ﻋﻤﻞ ﮐﻨﺪ. ﻣﻦ ﺗﺠﺎﺭﺏ ﺧﻮﺩﺭﺍ ﻣﻴﮕﻮﻳﻢ ﻭﻫﺮﮐس ﺗﺠﺎﺭﺏ ﺧﻮﺩ ﺭ&= #65165; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻣﺸﮑﻠﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺬﺍﻫﺐ ﺭﺍ ﺗﻨﻬﺎ ﺑﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺘﻮﺍﻥ ﻓﻬﻤ&#= 65268;ﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺧﻄﺎ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ. = ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ، ﺍﺯ ﺣﻘﻴﻘﺖ ﻣﻴﮕﻮﻳﻨﺪ ﻭﻟ&#= 65264; ﻏﻴﺮ ﺣﻘﻴﻘﺖ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻭﻣﻘﺼﻮﺩ ﺩﺍﺭﻧﺪ. ﺍﺯ ﺧﺪﺍ ﻣﻴﮕﻮﻳﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﺑﻔﮑﺮ ﺧﺮﻣﺎ ﻭﺧﺮﺳﻮﺍﺭﻯ، = 5261; ﻟﺬﺗﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻣﻴﺮﻭﻧﺪ. ﺳﺎﻟ&= #64401;ﺎﻥ ﻣﺴﻴﺤﻰ ﺑﺎﻳﺪ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﻣﺴﻴﺢ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺳﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺎ ﻋﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﺗ= ﺎ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗب ﺸﻬﻮﺩﻯ ﻭﻋﻘﺎ&#= 65267;ﺪ ﺳﻠﻮﮐﻰ ﻭﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﺍ&= #64404;ﺮ ﺳﺎﻟﻚ ﻣﺴﻴﺤﻰ ﻫﻤﭽﻨﺎﻥ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺖ، <span style=3D'mso-spacerun:yes'> </span>ﺧﺪﺍﻭﻧ= ﺪ ﺍﺯ ﺯﺑﺎﻥ ﺻﻮﺭﺕ ﻣﺴﻴﺢ، &#= 65153;ﻧﺎﻥ ﺭﺍ ﺑﺴﻮﻯ ﺻﻮﺭﺕ ﻣﺤﻤﺪ، &#= 65267;ﺎ ﻫﺮ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﻣﻴﻔﺮﺳﺘﺪ، ﺗ= 5166; ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺪﺭﻣﻨ&#= 65268;ﺮ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﻨﺪ. ﻭﺍﻟّ&#= 65166; ﺍﮔﺮ ﺑﺮﺍﻯ ﺍﻳﻦ ﮐﻠﺎس ﺒﺎﻟﺎﺗﺮ ﺍﺳﺘﻌﺪﺍﺩﻯ ﻧﺒﻮﺩ، </span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ، ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺑﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺗﻮﺍﻥ ﺳﻠﻮﻙ ﺑﺎﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﻨﻮﺭ &= #65239;ﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﻭﻣﻘﺼ&= #65262;ﺩ ﻣﺎ ﺍﺯ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻭﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺬﺍﻫﺐ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪ ﻣﻤﮑ&= #65254; ﺍﺳﺖ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ&#= 1548; ﺩﺭ ﻣﺤﻴﻂ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﺑﺎﺷﺪ. ﻭﺣﺘﻰ ﻇﺎﻫﺮﻯ ﻏﻴﺮ ﻣؤمن ﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﭘس ﺗﺼﻮﺭ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻭﻣﻠّﺎﻫﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﻋث ﺍﻧﺤﺮﺍﻑ ﺳﺎﻟﻚ ﻣﺴﺘﻌﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﻟﺬﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪ ﻃﻠﺒﻴﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻫﺮﺁﻧ= ﭽﻪ ﺍﻭ ﮔﻔﺖ ﺧﺪﺍﻭ&= #65255;ﺪﺑﺴﺎﻟﻚﺑﺨA= 212;ﻮﺻﻰﮔﻔﺘﻪﺍﺳ= ;ﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-bre= ak'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM121><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M121<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M121'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مذا&= #1607;ب لاهوتی مسیحیّت وتط= 08;ّر توحیدی </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺪﻧﺒﺎﻝ ﺑﺤث ﺗﺤﻮﻟﺎﺕ ﻭﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﻣﺬﺍﻫﺐ ﻣﺴ&= #65268;ﺤﻰ ﺩﺭ ﺍﺭﻭﭘﺎ ﻭ ﺍﻣﺮﻳﮑﺎ، ﺑﻌ= 5256;ﻮﺍﻥ ﻧﻤﻮنه اﻯ ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭﺭﺳﻤﻰ ﻏﻴﺮ ﺍﻟﻬﻰ، ﻭ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭﻣﺸﺮﻙ ﺑﺨﺪﺍ&#= 1548; ﮐﻪ ﻗﺒﻠﺎ ﻳﺎ ﺑﻌﺪﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﻭ ﻣﻴﮑﻨﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺪﻑ ﻣﺎ ﺭﺳﻴﺪﻥ ﺑﺎﺻﺎﻟﺖ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻧﻮﻉ ﺑﺸﺮی اﺳﺖ. که ﺸش اﻭلی اﻟﻌﺰم کاﺷﻔﺎﻥ ﻗﺮّ = 7; ﻫﺎﻯ ﺷﻬﻮﺩ ﺗﺄ&= #65203;ﻴس کرﺩﻧﺪ. ﻭﻫﻤﻪ ﺁﻧﻬﺎ ﺣﺘﻰ ﺩﺭ ﺣﻴﺎﺕ ﺁﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺻﺎﺣﺐ ﺷﺮﻳﻌﺖ ﺟﺪﻳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻤﺬﺍﻫ= ﺐ ﻗﺸﺮﻯ ﻭﻣﺸﺮﮐﺎﻧﻪ ﺗﺒﺪﻳﻞ ﺷﺪﻧﺪ. = ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ از سلوک الهی ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻭﻏﻴﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻭ ﺗﻤﺎ&= #65249; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﻘﺪّﺳﺎﻥ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ دور شده اند. ﮐ= ﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﮔﺬﺷﺘ&#= 65258; و ﺩﺭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻫﺮﮔﺰ ﺍﻧﺠﺎﻡ ﻧﮕﺮﻓﺘﻪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺑﺮﺍﻯ ﺧﻮﺩ ﺭﻭﺷﻬﺎﻯ ﻋﺒﺎﺩﻯ خود سرانه ﻗﺎﺋل ﺸﺪه اﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻣﺤﻤﺪ، &#= 65169;ﺠﺎﻯ ﻋﺒﺎﺩﺕ ﺧﺪﺍ، &#= 65175;ﻌﺒّﺪ ﻭﭘﺮﺳﺘﺶ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ= 548; ﻭ ﻳﺎﺑﺪﺗﺮ ﺗﻘ&= #65248;ﻴﺪ ﻧﻔس ﺍﺑﻠﻴس ﺁﺧﻮﻧﺪ ﺩﺭﻟﺒﺎس ﮐﺎﺫ= 576; ﺮﻭﺣﺎﻧﻴّﺖ ﺭﺍ ﻧﻤﻮﺩه اﻧﺪ. ﺍﻳﻦ ﺷﺶ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻫﺮ ﻳﻚ ﮐﺎﺷف ﻴﻚ ﻣﻘﺎﻡ ﺷﻬﻮ&= #65193;ی ﺒﺮﺗﺮﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﻮﺩه اﻧﺪ. ﻭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻳﺪ ﺍﺯ ﺗﻤﺎﻡ ﺁﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﮐﻨﻨﺪ ﻭﺑﺎ ﺑﺮﺍﻯ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪ، &#= 65267;ﻚ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ بنمایند. ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﺍ&#= 65261;ﻟﻴﻦ ﺍﻳﻦ ﺃﻧﺒﻴﺎ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﺎﺷﻒ ﻧﻮﺭﺷﻬﻮﺩﻯ ﺍﻭﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. که اﺳﺎﻣﻰ ﻣﺘﻔﺎﻭﺗﻰ ﺩﺭ ﺍﻗﻮﺍﻡ ﻣﺨﺘﻠﻒ ﺩﺍﺭﺩ. = ﻭ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﻣﻘﺎﻡ ﺣﺴﻴﻦ ﺩﺍﺭﺩ. ﻭ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻨﻴﻦ ﻣﻘﺎم اﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍ&= #65197;ﺩ. ﻧﺎﻡ ﺁﺩﻡ ﺭﺍ ﻣﺮﺩﻡ ﺑﺎﺑﻞ ﮔﻔﺘﻨﺪ، ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺁﺯﺍﺩ ﺷﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭﺗﻮﺭ= ﺍﺕ ﺟﺪﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻧﻴﺰ ﺑﮑﺎﺭ ﺑﺮﺩﻧﺪ. ﻭﻟﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎﺳﺘﺎﻥ ﻧﺎﻡ ﺍﻭﺭﺍ ﮐﻴﻮﻣﺮث ﮔﻔﺘ= 5256;ﺪ. ﮐﻪ ﺷﺎﻳﺪ ﻫﻤﺎﻥ ﻣﺮﺩ ﻧﺨﺴﺘﻴﻦ ﺍﻟﻬﻰ ﺁﺩﻡ، ﮐ&#= 65258; ﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎ ﺭﺍ ﺩﺭ ﺷﻤﺎﻝ ﻫﻨﺪﻭﺳﺘﺎﻥ، = 5259;ﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺍﺯ ﺍﻣﺮﻭﺯ ﺗﺄﺳﻴس ﮐﺮﺩ. ﮐ&= #65258; ﺑﻤﻌﻨﻰ ﺩﻳﻦ ﻭِﺩّ ﻭ ﻭِﺩﺍA= 193; ﻭﻣﺤﺒّﺖ ﺍﺳﺖ. &= #64400;ﻪ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺟﺰ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﮐﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﻯ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻧﺪﺍﺭﻧﺪ. ﺍﻟﺒ&= #65176;ﻪ ﻗﺒﻞ ﺍﺯ ﺁﺩﻡ ﺩﺭ ﺍﻗﻮﺍﻡ ﻣﺤﻠﻰ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺑﺪﺍﺋﻰ ﻭﺟﻮﺩﺩﺍﺷﺘﻪ= 548; <span style=3D'mso-spacerun:yes'> </span>ﻭﻫﻤﭽﻨ= ﺎﻥ ﺩﺭ ﺍﻗﻮﺍﻡ ﺑﺪﺍﺋﻰ ﻫﺴﺖ. ﻭ= ﻟﻰ ﺍﻳﻦ ﻧﮋﺍﺩ ﺁﺭﻳﺎﺋﻰ ﻣﻬﺎﺟﺮ ﺍﺯ ﺷﻤﺎﻝ ﺻﺤﺎﺭﻯ ﺍﻣﺮﻭﺯ ﺳﻴﺒﺮﻯ، ﮐﻪ ﺩﻭﭼﺎﺭ ﻳﺦ ﺑﻨﺪﺍﻥ ﺷﺪ، ﺑ&#= 65194;ﻧﺒﺎﻝ ﺷﮑﺎﺭ ﺑﺠﻨﻮﺏ ﮔﺮﻡ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻧﺪ. <span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> </span= >ﺁﺩﻡ ﭘﻴﺮ ﻭﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﻧﺪﺍﺷﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺍﺻﻄﻠﺎﺣﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﺑﺪﺳﺖ ﺧﻮﺩ ﺍﻭﺭﺍ ﺁﻓﺮﻳﺪ&#= 1548; ﮐﻪ ﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻠﺎت ﻄﺒﻴﻌﻰ ﻗﺒلی ﺨﻮﺩ ﺑﻮﺩﻩ ﺍﺳ&= #65174;. ﻭﻃﺒﻖ ﻣﻌﻤﻮﻝ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ&#= 1548; ﺗﻨﻬﺎ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﭘﻴﺮﻭ ﺳﺎﻟﻚ ﺩﺍﺷﺖ ﺗﺎ ﻧﻮﺑت ﺒﻨﻮﺡ ﻳﺎ ﻣﻴﺘﺮﺍ ﺭﺳﻴﺪ. = ﺁﺧﺮﻳﻦ ﮐﺎﻣل ﻮﺩﺍﻧﺘﺎئی ﺑﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﺩﻭﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﻭ ﻧﺎﻡ، ﻣﻘﺎﻡ ﺣَﺴَنی در تسمیه عرفان = 575;سلامی یافت ﮐﻪ ﻫﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﺣﺴﻦ ﻳﻌﻨﻰ ﮐﺎﻣﻞ ﺗﺤﺴﻴﻦ ﻭﺑﻬﺒﻮﺩ ﻳﺎﻓﺘﻪ، ﻭﺣُA= 204;ﻴﻦ ﻳﺎ ﺣَﺴَﻨﻚ ﮐﻪ ﺑﺪﺭﺟﻪ ﮐﻤﺘﺮﻯ ﺍﺯ ﮐﻤﺎﻟﺎت اﻣﺎA= 249; ﺯﻣﺎن ﺨﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﻫﺮﺍﻣﺎم ﺰﻣﺎﻧﻰ ﺑﺎﻧﺘﺨﺎﺏ ﺧﺪﺍﻭﻧﺪ، ﺟﺎ= 5255;ﺸﻴﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺘﻮﻓّﻰ ﻣﻴﮕﺮﺩﺩ. ﺑﺎﺑ&= #65248;ﻴﺎﻥ ﻧﺎﻡ ﻧﻮح ﺮﺍ ﺑﺮ ﻣﻴﺘﺮﺍ ﮔﺬﺍﺭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻃﻮﻓﺎ= ﻥ ﻧﻮﺡ ﺍﻓﺴﺎﻧﻪ ﺑﺎﺑﻠﻰ ﻭﻃﻐﻴﺎﻥ ﺩﺟﻠ&#= 65258; ﻭﻓﺮﺍﺕ ﺭﺍ، ﻣ&#= 65170;ﺪﺃ ﭘﻴﺪﺍﻳش اﻧﺴﺎن هاﻯﻓﻌﻠﻰ ﺩﺍﻧﺴﺘﻨﺪ. ﻣﻴ&= #65176;ﺮﺍ ﺑﺎ ﮐﺸﻒ ﻧﻮﺭ ﺣﺴﻨﻰ ﻭ ﻋﺮﺵ ﻣﻘﺎﻡ شیوا یا= ; ﻓﺎﻃﻤﻰ ﺳﻮﻡ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ. ﻭﺩﻳ&= #65166;ﻧﺖ ﻫﻨﺪﻭﺍﻥ، ﺑﺮ= 5191;ﻰ ﺗﺎﺑﻊ ﺁﺩﻡ، ﻭ&#= 65169;ﺮﺧﻰ ﺗﺎﺑﻊ ﻣﻴﺘﺮﺍ&#= 1548; ﻭﺑﺮﺧﻰ ﻧﻴﺰ ﺗﺎﺑﻊ ﺑﻮﺩﺍ ﺳﻮﻣﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍﻭل= 740; اﻟﻌﺰﻡ ﮐﺎﺷﻒ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﺷﺪﻧﺪ. ﻭﺩﺭ ﺗﺴﻤﻴﻪ ﻣﺤﻤﺪﻯ، ﻭ ﺷﻴﻮﺍ ﺩﺭ ﺗﺴﻤﻴﻪ ﺑﻮﺩﺍ&#= 1548; ﻭﻣﺮﻳﻢ ﺩﺭ ﺗﺴﻤﻴﻪ ﻣﺴﻴﺤﻴﺎﻥ، ﻭ ﺩﻏﺪﻭ ﺩﺭ ﺗﺴﻤﻴﻪ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺍﺳت ﺘﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺍﻳﻦ ﺷﻬﻮﺩ ﺳﻮﻡ ﺯﻧﺎﻧﻪ ﺁﻧﺎﻥ، ﻧﺎﻡ ﺯﻳﻨﺐ ﮐﺒﺮﺍ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ، ﻭﻳﺎ ﻫﺮ ﺍﺳﻢ ﺩﻳﮕﺮ.= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﺭﺩﺷﺖ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻳﺎ ﺍﻳ&= #65248;ﻰ ﻭﻋﻠﻰّ ﺭﺍ ﮐﺸﻒ ﮐﺮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺑﺎﻋﺮ= ﺵ ﻣﺼﻄﻔﻮﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺸﺖ. ﻭ ﻫﻤﻴﺸﻪ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺳﺮﻣﻨﺸﺄ ﻋﻘﺎﻳﺪ ﻭﺭﻭﺷ&#= 65260;ﺎﻯ ﺍﻧﺒﻴﺎﻯ ﺑﻌﺪﻯ ﺑﻮﺩه اﻧﺪ. ﻭﺑﺎ ﺗﻐﻴﻴﺮﺍﺗﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ، ﻭ ﻋﻘﻠﻬﺎﻯ ﭘﻴﺸﺮﻓﺘﻪ ﺗﺮﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺟﺪﻳﺪ ﻭﻣﺴﻴﺢ ﮐﺎﺷﻒ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ&#= 1548; ﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺍﻳﻠﻴﺎ ﻭ ﺍﻟﻪ ﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺑﺎ ﻋﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﮔﺒﺮﻳﺎﻝ ﻳﺎ ﺟﺒﺮﺋﻴﻞ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸ&#= 65174; ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺳﻦ ﺳﻰ ﺳﺎﻟﮕﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩ. ﻭ= ﺳﻪ ﺳﺎﻝ ﺑﻌﺪ ﺑﺼﻠﻴﺐ ﮐﺸﻴﺪﻩ ﺷﺪ. ﻃﺒ= ﻖ ﻣﻌﻤﻮﻝ ﻣﺪﻋﻴﺎﻥ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﻭﺩﻳﻦ</span><span dir=3DLTR style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﭘﻴﺎﻣ= 5170;ﺮﺍﻥ، ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺮﺩه ﺒﺎﺷﻨﺪ= 548; <span style=3D'mso-spacerun:yes'> </span>ﻣﺬﺍﻫ&#= 65168; ﻗﺸﺮﻯ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻧﺪ، ﮐﻪ ﻣﻮﺭﺩ ﺑﺤث ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﻣﺎ ﺍﺳﺖ. ﻣﺤﻤﺪ ﻧﻴﺰ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭ&#= 65197;ﻭﺡ ﺍﻟﺄﻣﻴﻦ ﺭﺍ ﮐﺸﻒ ﮐﺮﺩ، ﮐﻪ ﺁﺧﺮﻳﻦ ﺷﺎﻫﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﻓﻖ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺑﻮﺩ. ﮔﺮﭼﻪ ﻗﺮﻳﺶ ﺩﻳﻨﻰ ﺯﺭﺩﺷﺘﻰ ﺩﺍﺷﺘﻨﺪ. ﻭ ﺃﻧﺪﮐﻰ ﭼﻮﻥ ﻣﺤﻤﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮑﺮﺩﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺣﻨﻴﻒ ﻣﻴﺨﻮﺍﻧﺪﻧﺪ. &= #64400;ﻪ ﺭﻭﺵ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻫمه ﺎﻧﺒﻴﺎ ﺑﻮﺩه اﺳﺖ. ﺍﻧﺴﺎﻧﻬ&#= 65166;ﻯ ﺳﺎﻟﻚ ﻭﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺑﺎ ﻭﻟﺎﻳت ﺒﺎﻟﺎﺗﺮﻯ، ﺑ= 5176;ﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻨﺪ. ﻭﻧﻴﺰ ﭘس اﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ. ﻭﻫﺮﮐس ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻴﮑﺮﺩ ﻭﻧﻤﻰ ﮐﻨﺪ، ﻭ&#= 65193;ﺭﻙ ﺍﻫﻤﻴﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎ ﺗﮑﺎ= ;ﻣﻞ ﻃﺒﻴﻌﻰ، <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ دیگر ﺣﻴﻮﺍﻧﺎﺕ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺎﻳﺪ ﻫﺰﺍﺭ ﺑﺎﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺑ&= #65166;ﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﮑﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﮐﺎﻓﻰ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂﺧﺮﻳﻦ ﺩﺭﺟﻪ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ ﮐﻪ ﺑﺮﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﻨﺪ. ﻭﺍﮔﺮ ﺗﻮﺍﻥ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﮐﻰ ﺍﻟﻬی ﺪﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﻭﻟﻰ ﺑﺪﻧﺒﺎﻝ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺭﻭﺣﺎﻧﻴّﻮﻥ ﮐﺎﺫﺏ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺑﻠﻴﺴﺎﻥ ﺩﺭﻟﺒﺎس ﺭﻭﺣ= 5166;ﻧﻴّﺖ، ﺗﻌﺒّﺪﺍﺕ ﺑﺎﻃﻞ ﮐﻨﻨﺪ، &#= 65193;ﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻣﺠﺪﺩ ﻣﻰ ﺷﻮﻧﺪ. ﺗﺎ ﭼﻘﺪﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺤﺮﺍ= 5233; ﻭ ﻓﺴﺎﺩ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5267;ﺎﮊﻧﺘﻴﻚﺭﻭ᥶= 7;ﻰﺧﻮﺩﮐﺮﺩﻩﺑ&= #65166;ﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ، ﺳﻴ= 5166;ﺳﺖ ﺗﺮﺑﻴﺘﻰ ﻭ ﺳﻠﻮﮐﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﻣﻨﺎﺳب عق= 04; ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﺍﺳﺖ. = ﻭﻫﻴﭻ ﮔﺎﻩ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭﻳﻚ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺍﺣﺪﻯ ﻧﻴﺴﺘﻨﺪ. ﭘس ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﺍﺑﺮﺍ&= #65259;ﻴﻢ ﺑﺮﻫﻤﻦ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻓﺮﺯﻧﺪ ﺁﺯﺭ ﺯﺭﺩﺷﺖ، &#= 65193;ﺭ ﺍﻭﺭ ﻭﺍﻭﺭﺷﻠﻴﻢ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺭﺍ ﻧﻤﺎﻳﻨﺪﮔﻰ ﻣﻴﮑﺮﺩ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺁﻧﻬﺎ، ﻫﻤﺎﻥ ﺍﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺑﻮﺩﻧﺪ. ﭼﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺷﺎﺧﻪ ﺍﻳﺮﺍﻥ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭﻳﺎ ﻳﻬﻮﺩﻳﺎﻥ ﺷﺎﺧﻪ ﻣﺼﺮ، ﺩ&#= 65197; ﻭﻟﺎﻳﺖ ﻳﻮﺳﻒ ﺗﺎ ﻣﻮﺳﻰ. ﻭﺑﺎ= ﻟﺄﺧﺮﻩ ﻣﺴﻴﺢ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻳﻬﻮﺩﻯ&#= 1548; ﻭﺍﻭﻟﻴﻦ ﻣؤﺳ= 587; ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺤﻴّﺖ ﺑﻮﺩ. ﻭﻣﻨﻈﻮﺭ ﻣﺎ ﺍﺯ ﻭلاﻳﺖ ﻫﺮﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺳﻔﻴﻬﻰ &= #65255;ﻴﺴﺖ، ﮐﻪ ﺳﺎﻟﻚ ﻧﺒﻮﺩﻩ ﻭ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﻧﺪﺍﺷﺘ= 5256;ﺪ. ﻭﺑﻘﻮﻝ ﻣﺤﻤﺪ ﺍﻳﻦ ﻣﻠّﺎﻫﺎﻯ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ&#= 1548; ﻗﺎﺗﻠﺎﻥ ﺃﻧﺒﻴﺎ ﭼﻮﻥ ﻣﺴﻴﺢ ﺑﻮﺩه اﻧﺪ. ﺗﻐﻴﻴﺮﺍ&#= 65173; ﺍﺳﺎﺳﻰ ﺩﺭ ﺩﻳﺎﻧﺖ ﻣﺴﻴﺢ ﺩﺭ ﺍﺭﻭﭘﺎ ﺩﺮﺍﻳﻦ ﻣﻘﺎﻟ&#= 65258; ﻫﺴﺖ. ﻭﺍلاّ ﻣﺴﻴﺤﻴﺎﻥ ﺃﺭﺍﻣﻨﻪ ﺩﺭ ﺍﺭﻣﻨﺴﺘﺎﻥ ﻭ ﻣﺴﻴﺤﻴﺎﻥ ﺁﺳﻮﺭﻯ ﺩﺭ ﺷﻤﺎﻝ ﻋﺮﺍﻕ، &#= 65261; ﻣﺴﻴﺤﻴﺎﻥ ﻗﺒﻄﻰ ﺩﺭ ﺟﻨﻮﺏ ﻣﺼﺮ ﻭﺣﺒﺸﻪ، ﺧﺎﺭ= 5181; ﺍﺯ ﺗﻐﻴﻴﺮﺍﺕ ﺍﻋﺘﻘﺎﺩﻯ ﻣﺬﺍﻫﺐ ﻣﺴﻴﺤﻰ ﺍﺭﻭﭘ&#= 65166; ﻫﺴﺘﻨﺪ. ﺗﻐﻴﻴ&= #65198;ﺍﺕ ﻋﻘﻴﺪﺗﻰ ﻣﺴﻴﺤﻴﺎﻥ ﺍﺭﻭﭘﺎ، ﭘس ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﺑﻴﻨﺶ ﺟﺪﻳﺪ ﻋﻠﻤﻰﻭﻋﻘﻴﺪ= 5257; ﺗﻄﻮﺭ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﺩﺭ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﺷﺮﻭﻉ ﺷﺪ. ﮐﻪ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺍﻳﻦ ﻋﻨﻮﺍﻥ ﺗﮑﺎﻣﻞ، ﺩﺭ ﻫﻴﭻ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﻭﺩﻳﻨﻰ ﺍﻧﮑﺎﺭ ﻧﺸﺪﻩ ﺍﺳﺖ. ﻭ ﻣﺒﺪﺃ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﺑﺤثهاﻯ ﻣﺬﻫﺒﻰ ﺍﺳﺖ. ﺗ= ﺎ ﺗﺮﻙ ﺍﻳﻦ ﻣﺬﺍﻫﺐ، ﻭﺭﺳ= 5268;ﺪﻥ ﺑﻤﻘﺼﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﻧﻤﺎﻳﻨﺪ. = ﭘﺮﻓﮑﺸﻦ ﻭ ﺍﻭﻟﻴﻮﺷﻦ ﻭﻏﻴﺮﻩ، ﺗﻌﺒ= 5268;ﺮﺍﺗﻰ ﺍﺯ ﻫﻤﻴﻦ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻫﻤﻪ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺭﺍ ﺩﻭﭼﺎﺭ ﺗﺰﻟﺰﻝ ﮐﺮﺩ. ﭼ= ﻪ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻳﺎ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒ&#= 65264; ﻗﺸﺮﻯ . ﺗﻄﻮﺭ، = ﻳﻌﻨﻰ ﻭﺿﻊ ﻭ ﻃﻮﺭ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﻧﻈﺎﻡ ﻗﺒﻠﻰ ﺫﺍت اﻧﺴﺎﻥ ﺍﺳﺖ. چه ﺪﺭ ﺗﮑﺎﻣﻠﺎت( ﮋﻧﺘﻴﻚ ﺟﺴﻤﻰ) ﻭﻳﺎ ﺗﮑﺎﻣﻠﺎت (ﮋﻧ&#= 65176;ﻴﻚ ﺭﻭﺣﻰ) ﮐﻪ ﻫﺪف ﺨﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻧ&= #65262;ﺍﻉ ﻣﻮﺟﻮﺩﺍت ﺒﺎ ﺗﮑﺎﻣﻠﺎت ﮋﻧﺘﻴﻚ ﺟﺴﻤﻰ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺎﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ، ﻭﺑﺎ= 5267;ﺪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﭽﻨﺎ= ﻥ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﻬﺘﺮﺍﻥ ﺍﺯ ﺑ&= #65260;ﺘﺮین ﺪﺭ ﻧﻮﻉ ﻗﺒﻠﻰ ﺑﻮﺟﻮﺩ ﺁﻣﺪه ﻮ ﻣﺴﻴﺮ ﺗﮑﺎﻣ&= #65246; ﺭﻭﺡ، ﺑﺎ ﻣﺴﻴﺮﺗﮑﺎﻣﻞ ﺑﺪﻧﻬﺎﻯ ﻧﻮﻋﻰ ﮐﻪ ﺩﺍﺭﻭﻳﻦ ﻣﻴﮕ&#= 65262;ﻳﺪ، ﺑﻤﻮﺍﺯﺍﺕ ﻫﻢ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻰ ﺗﻮﻗّﻔﻰ ﺩﺭ ﻭﺿﻊ کنونی ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ ﻭﺑﺮ ﺧﻠﺎﻑ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎنی هستند. ﻭﺑﺎ ﺗʌ= 00;ﮐﻴﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻔس ﻭﻧﻴﮑﻮﮐﺎﺭﻳ= 5260;ﺎﻯ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺗﻐﻴﻴﺮ= ﺍﺕ ﻣثبت ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﺍﻟّﺎ ﺑﺎ ﻓﺴﺎﺩ ﻭ ﻟﺬﺗﻬﺎﻯ ﻣﺨﻠﺘﻒ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍ&#= 65255;ی ﺪﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﻣﺠﺪﺩﺍ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺍﺯﻫﻢ ﺍﮐﻨﻮن ﻣﻴﺮﻭﻧﺪ که ﭙ= 587; ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎ&= #65197; ﮐﺎﺭﻣﺎﻫﺎ ﻭﻣﺠﺮﻡ ﺷﺪﻥ ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭ ﻭﺳﺦ، ﻧ&= #65268;ﺰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﻓﺴﺎﺩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻧﻬﺎ، ﺑ= 4405;ﺬﺷﺘﻪ ﻫﺎ ﺑﺎﺯﮔﺮﺩﻧﺪ. ﻭ&= #65175;ﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﮑﻨﻨﺪ. ﻭﺩﻭﺑ&= #65166;ﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻝ ﺍﻟﮕﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺭﺏّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ&#= 1548; ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﺑﺮﻭﻧﺪ. ﺩﺭﻋﺼ&= #65198; ﺭﻧﺴﺎﻧس اﺭﻭﭘﺎ ﻭﻗﺒﻞ ﺍﺯ ﺁﻥ، ﺑﻴﻨﺶ ﺗﻄﻮﺭﻯ ﻭﺗﮑﺎﻣﻠﻰ ﺩﺭﻓﻠﺴﻔﻪ ﺧﻴﻠﻰ ﺍﺯ ﻣﺬﺍ&= #65259;ﺐ ﺗﻮﺣﻴﺪﻯ ﻭﺳﻠﻮﮐﻰ ﺍﺳﺘﺤﮑﺎﻡ ﺑﺨﺸﻴﺪ. ﻭﺍﻟّ&#= 65166; ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ، &#= 65169;ﺎﺯ ﺧﻮﺩﺭﺍ ﺗﻮﺣﻴﺪﻯ ﺧﻮﺍﻧﺪﻧﺪ، ﮐ= 5258; ﻋﻤﻠﺎ ﺗﻮﺣﻴﺪﻯ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺒ&#= 65194;ﺍﺩﻧﺪ. ﮐﻪ ﻭﺍﺣﺪ ﻭﻳﮕﺎﻧﻪ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺸﻮﻧﺪ. ﻭﺳﺎﻟ&= #65242; ﺩﺭ ﺍﺣﻮﺍﻝ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺧﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﺎﻟﻚ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﻣﻘﺎﻡ ﺗﺎﺯﻩ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷ&= #65260;ﻮﺩ ﺑﺮﺗﺮ ﻭﺁﺧﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭ&#= 65267;ﺎ ﺑﺮﺍﻯ ﺗﻮﻟّﺪ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﺑﺠﻬﺎﻥ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺎﻫﻮﺗﻴﺎﻥ ﻣﺴﻴﺤﻰ ﻭ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﻭﻣﺪﺍﺭس ﻭﺩﺍﻧﺸﮑﺪﻩ ﻫﺎﻯﻣﻄﺎﻟﻌﺎ= 5173; ﻣﺴﻴﺤﻰ، ﺩﻧﺒ= 5166;ﻟﻪ ﺩﻭﻫﺰﺍﺭ ﺳﺎﻝ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﻫﺎﻯ ﺩﻳﻨﻰ ﺧﻮﺩﺭﺍ ﮔﺮﻓﺘﻨﺪ، ﮐﻪ ﻧﺎﻡ ﻟﺎﻫﻮﺗﻰ ﺩﺍﺷﺘﻨﺪ. ﮔﻮﺋ&= #65264; ﺑﻠﺎﻫﻮﺕ، ﺁﺧ= 5198;ﻳﻦ ﺟﻬﺎﻥ ﺟﺒﺮﻭﺕ&#= 1548; ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﻣﻄﻠﻖ ﺑﺨﺪﺍﻯ ﺍﻟﻠﻪ ﻣﻴﺮﺳﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻧﺎﺳﻮﺗﻰ ﻋﻤﻠﺎ ﺩﺭ ﻣﻠﮑﻮﺕ ﺍﺳﺖ، &#= 65193;ﺭﺳﻄﺢ ﻫﻤﻴﻦ ﺯﻣﻴﻦ. ﻭ ﻫﺮ ﺭبّ اﻟﻨﻮﻋﻰ ﺩﺭ ﻳﻚ ﺟﺒﺮﻭﺕ ﻣﻴﺒﺎﺷﺪ. که اﻳﻠﻴﺎ ﻭﺻﺎﺣ= 576; ﺠﺒﺮ ﺍﻟﻬﻰ ﺩﺭ ﻳﻚ ﻧﻮﻉ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻓﻠﺴﻔﻪ ﺩﺭ ﺍﺭﻭﭘﺎ ﻭﺟﻬﺎﻥ، ﻫﻤﭽ= 5256;ﺎﻥ ﺑﺮﺣﺴﺐ ﮐﻤﺎﻝ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺗﻐﻴﻴ&#= 65198; ﻳﺎﻓﺘﻪ. ﮐﻪ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺩﺍﺭﺩ. ﭘس ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﻣﻄﺮﺡ &= #65251;ﻴﺸﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﭘﺎﺳﺨﮕﻮﻯ ﭘﺮﺳﺸﻬﺎ ﻭﻧﻴﺎﺯﻫﺎﻯ ﻓﮑﺮﻯ ﺯﻣﺎﻥ ﺑﺎﺷﺪ، ﮐﻪ ﻫﻨﻮﺯ ﻣﻮﻓﻖ ﻧﺸﺪﻩ ﺳﻄﺢ ﻋﻘ&= #65248;ﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ ﺗﻨﻬﺎ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺎ ﺗﻐﻴﻴﺮﺍﺕ ﻋﻤﻠﻰ ﺁﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺪﻓﻬﺎ= ﻯ ﻭﺍﺣﺪ ﻗﺪﻳﻢ ﻭﺟﺪﻳﺪ ﺭﺍ ﺑﺎﺧﻮﺩ ﺩﺍﺭﺩ&#= 1548; ﻭﺗﻮﺣﻴﺪﻯ ﻭﺍﻗﻌﻰ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺗﻄﻮّﺭ ﻭ ﺗﻐﻴﻴﺒﺮ ﺗﮑﺎ&#= 65251;ﻠﻰ، ﻭﻃﻮﺭ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺭﻳﺸﻪ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺭﺍ ﻣﺘﺰﻟﺰﻝ ﮐﺮﺩ. = ﻭ ﺭﺍﺩﻳﮑﺎﻟﻬﺎ= 5263; ﻣﺴﻴﺤﻰﻭﺍﻧﻘ= 5248;ﺎﺑﻰ ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﻴﻦ ﺳﺮﮐﺸﺎﻥ ﻣﻌﺘﺮﺽ ﮐﻠﻴﺴﺎﻯ ﺭﻡ ﻭ ﮐﺎثوﻟﻴﮑﻬﺎ ﺑﻮﺩﻧﺪ. ﮐﻪ ﺍﺣﺴﺎس ﻧﺎﺩﺭﺳﺘﻰ ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﮐﺎث= 608;ﻟﻴﻚ ﻭ ﭘﺎﭖ ﻫﺎ ﺭﺍ ﻧﻤﻮﺩﻧﺪ. ﻟﺬﺍ ﺍﻳﻨﺎﻥ ﺑﻤﻌﺘﺮﺽ ﻳﺎ ﭘﺮﻭﺗﺴﺖ ﻣﻌﺮﻭﻑ ﺷﺪﻧﺪ. = ﻭﻣﺬﺍﻫﺐ ﺟﺪﻳﺪ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﭘﻴﺪﺍ ﺷﺪ. <span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> </span= >ﺭﺍﺩﻳﮑﺎﻟﻬﺎ ﮐﺴﺎﻧﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﺯ ﺭﻳﺸﻪ ﺍﻣﻮﺭ ﺩﻳﻨﻰ، &#= 65267;ﺎ ﺣﺘﻰ ﻫﺮ ﻧﻈﺎﻡ جمعی و ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﺯﻳﺮ ﻭﺭﻭ ﮐﻨﻨﺪ، ﻭﻧﺎﻡ ﺁﻧﺮﺍ ﺍﺻﻠﺎح ﻤﻴﮕﺬﺍﺭﻧﺪ . ﻭ= ﻟﻰ ﻣﺸﮑﻞ ﺁﻧﻬﺎ ﺍﻳﻦ ﺑﻮﺩﻩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﻨﻮﺯ ﺧﻮﺩ. ﭼﻮ= ﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺍﺻﻠﺎ= 5185; ﺭﻭﺍﻥ ﻭﺩﻓﻊ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺑﺎﻃﻞ، ﻭ ﻋﺎﺩﺍﺕ ﻭﻫﻮﺳﻬﺎ ﻭ ﺷﻬﻮﺗﻬﺎﻯ ﺧﻮ&#= 65193; ﺭﺍ پاکسازی ﻧﮑﺮﺩه اﻧﺪ. ﻭ&#= 65165;ﻟّﺎ ﺍﺻﻠﺎﺡ ﺩﻳﮕﺮﺍﻥ، ﺑﺼ= 5262;ﺭﺕ ﺻﺪﻭﺭ ﻗﺎﻧﻮن ﻮﺩﺭﭘﻴﺪﺍﻳﺶ ﺍﺻﻮل ﻔﻠﺴﻔﻰ ﻧﻴﺴﺖ. ﺑﻠکه ﺒﺎ ﻣﻴﻞ ﺁﺯﺍﺩ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ، ﺍﻟﻬﻰ ﺗﺮ ﺍﺯ ﺁﻧچه اﮐﻨﻮﻥ ﺍﻟﻬﻰ ﻫﺴﺖ ﺑﮑﻨﺪ. ﻟﺬﺍ ﺍﻳﻦ ﺭﺍﺩﻳﮑﺎﻟﻬﺎ= 548; ﻭ ﺳﭙس ﻟﻴﺒﺮﺍﻟﻬﺎی ﺁﺯﺍﺩﻯ ﺧﻮﺍﻩ ﺩﺭ ﻋﻘﺎﻳﺪ ﺩﻳ&= #65256;ﻰ ﻭﻓﻠﺴﻔﻰ ﺧﻮﺩ&#= 1548; ﺻﺤﺒﺖ ﺍﺯ ﺭﺍﺑﻄﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﺍﻧﺴﺎﻥ، ﻳﺎ ﺍﻧﺴﺎﻥ، ﺑﺎ ﺧﻮﺩﺵ ﻭﺑﺎ ﺧﺪﺍ ﮐﺮﺩﻧﺪ، &#= 65187;تی اﺯ ﺭﺍﺑطه اﻧﺴﺎﻥ ﺑﺎ ﻃﺒﻴﻌﺖ ﺻﺤﺒﺖ ﮐﺮﺩﻧﺪ. ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﺩﺭﻫﻤﻴﻦ ﻣﺤﺪ&#= 65261;ﺩﻩ ﻫﺎ ﺑﺪﻭﺭ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣﻞ ﺑﺎﻫﺮ ﻭلیّ اﻟﻬی ﺒﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﺩ= ﻳﺎﻥ ﺭﺳﻤﻰ ﻧﻴﺰ ﻧﺪﺍﺭﺩ، ﺗﻨﻬ= 5166; ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺭﺍﺑﻄﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﻮ&= #65193;ﺵ ﺭﺍ ﺭﺳﻴﺪﮔﻰ ﻣﻴﮑﻨﺪ، ﺗﺎ ﻣﻨﺠﺮ ﺑﺮﺍﺑﻄﻪ ﺩﻭﺳﺘﻰ ﺍﻭ ﺑﺎ ﺧﺪﺍ ﻭ ﻃﺒﻴﻌﺖ = ﻭ ﺟﺎﻣﻌﻪ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻄﺮﺡﮔﺮﺩﺩ. </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭﻟʌ= 64; ﺍﮐثر ﻣﺘﺠﺪﺩﻳﻦ، ﺍ= 5199; ﺭﺍﺑﻄﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻫﺴﺘﻰ، ﺑﺎ ﺩﻳﺪ ﺟﺪﻳﺪﻯ ﺍﺯﻣﺤﻞ ﺗﺠﺮﺑﻪ ﺩﻳﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻧﮕﺮﻳﺴﺘﻨﺪ. ﻭ&= #65247;ﻰ ﻧﺨﻮﺍﺳﺘﻨﺪ ﺑﮑﻠّﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﮐﻠﻴﺴﺎ ﺟﺪﺍ ﮐﻨﻨﺪ. ﻭﻣﺬﺍﻫ&= #65168; ﻗﺸﺮﻯ ﻫﺮ ﺩﻳﻨﻰ، ﻣﺤﺘﻮ= 5263; ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺴﺖ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﺗﺒﻠﻴﻎ ﺍﻫﻤﻴﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺁﻧﺎﻥ ﺭﺍ ﺗﺸﻮﻳﻖ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻮﺩ. ﮔﺮﭼﻪ ﺩﺭ ﺑﻴﻦ ﺑﻰ ﺩﻳﻨﺎﻥ ﻭ ﻧﺎﺑﺎﻭﺭﺍﻥ ﺍﺩﻳﺎﻥ، ﻭﺑﻴ= 5254; ﭘﻴﺮﻭﺍﻥ ﻣﺬﺍﻫب ﻘﺸﺮی ﻨﻴﺰ ﻫﺴﺘﻨﺪ، &#= 64400;ﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺑﺎ ﺗﺪﺑﻴﺮﻣﺮﺍﺗ= 5168; ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ، ﻭ ﺳﺎﻟﻤﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻗﺸﺮﻳّﻮﻥ ﻗﺒﻠﻰ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭﺳﻠﻮ= ﻙ ﭘﻴﺸﺮﻓﺖ ﻭﺗﮑﺎﻣﻞ ﺩﺍﺭﻧﺪ. ﻭﺣﺘﻰ ﺍﺯ ﻣﻌﺘﻘﺪﻳﻦ ﮐﻠﻴﺴﺎ ﻣﻴﺨﻮﺍﻫﻨﺪ، <sp= an style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﺴﺎ= ;ﺋﻞ ﺭﺍ ﺑﺮﺭﺳﻰ ﻣﺠﺪﺩ ﻧﻤﺎﻳﻨﺪ. ﻳﻌﻨ&= #65264;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪ&#= 1548; ﻭﻧﻪ ﺑﺮﺣﺴﺐ ﺭﻭﺍﻳﺎﺕ ﻭ ﺧﺮﺍﻓﺎﺕ ﺩﺭﺳﺖ ﻳﺎ ﻧﺎﺩ&= #65197;ﺳﺖ ﮔﺬﺷﺘﮕﺎﻥ ﮐﻪ ﻫﺪﻑ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﺩﺭ ﺑﻴﻦ ﺁﻧﺎﻥﻓﺮﺍﻣﻮ= 5205; ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻧﻴﺰ ﺧﻮﺍﺳﺘﻨﺪ ﮐﻪ ﻣﻔﺎﻫﻴﻢ ﻭ ﻋﻘﺎﻳﺪ ﺍﺻﻠﻰ ﺭﺍ ﺩﺭ ﻣﺴﻴﺤﻴّﺖ ﺳﻨّﺘﻰ ﻗﺸﺮﻯ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪ. = ﻭﻣﺴﺎﺋﻠﻰ ﭼﻮﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑ&#= 65252;ﺮﺣﻠﻪ ﻧﺒﻮّﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﻧﺒﺄ ﻭ ﺗﻨﺒوّ= 578; ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰﺩﺍﺭﻧﺪ= 5169;ﺮﺳﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻟﺬʋ= 65; ﺍﻳﻨﺎﻥ ﺑﺪﻭﻥ ﻏﻔﺮﺍﻥ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ، ﺗﻤ&#= 65166;ﻡ ﻋﺒﺎﺩﺍﺕ ﻭﺍﺻﻄﻠﺎﺣﺎﺕ ﻭﮐﻠﻤﺎﺕ ﻗﺪﻳﻢ ﮐﺘﺐ ﻣﻘدّس ﻳﺎ ﮔﻔﺘﻪ ﻫﺎﻯ ﺭﺟﺎﻝ ﻣﺬﻫﺒﻰ ﺭﺍ ﻧﮕﺎﻩ ﺩﺍﺭﻧﺪ. ﮐﻠﻤﺎ&= #65173; ﺍﻭﻟﻴﺎﻯ ﻋﺎﺭﻑ ﺍﻟﻬﻰ، &#= 65261;ﻟﻰ ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺧﻮﺩﺷﺎﻥ ﺑﺨﻮﺍﻫﻨﺪ ﺑﻬﻤﺎﻥ ﺍﺻﻮﻝ ﻭ ﮐﻠﻤﺎﺕ ﻋﻤﻠﺎ ﻣﺠﻬّﺰ ﮔﺮﺩﻧﺪ. ﭘﺎﮐﺴ&= #65166;ﺯﻯ ﺭﻭﺍﻥ، ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﻭ ﺩﺍﺷﺘﻦ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﮐﺎﺭ ﺳﻠﻮک اﻟ= 5260;ﻰ. ﻭﺗﻨﻬﺎ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ &#= 1705;ه ﻤﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﺁﻥ ﮐﻠﻤﺎﺕ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺗ= ﺎ ﺭﻣﻮﺯ ﻭ ﺍﺳﺮﺍﺭ ﻭ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭﺩﻳﻨﻰ ﺭﺍ ﺍﺯ ﻧﻮ ﺗﻔﺴﻴﺮ ﮐﻨﻨﺪ ﮐﻪ ﻫﻢ ﻣﻨﻈﻮﺭ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﺷﺪ، ﻭﻫﻢ ﺑﺎ ﺑﻴﻨش علم®= 0; ﺯﻣﺎﻥ، ﺩﺭ ﺗﻄﻮّﺭ ﻭﺗﮑﺎﻣﻞ ﻣﻨﺎﻓﺎﺕ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻟﺬﺍ ﺍﻳﻦ ﻣﺠﺪﺩﻳﻦ ﻋﺎﺭﻑ ﺍﻟﻬﻰ، &#= 65267;ﺎ ﺣﺪّ ﺃﻗﻞ ﻋﺮﻓﺎﻥ ﺷﻨﺎﺳﺎﻥ ﻣﺨﺎﻟﻒ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 1548; ﺍﺯ ﻃﺮﻑ ﻣﺨﺎﻟﻔﻴﻦ ﮐﺎثوﻟﻴﻚ ﺧﻮA= 193;، <span style=3D'mso-spacerun:yes'> </span>ﻣُﻠﺤ= 5194; ﻭﮐﺎﻓﺮ ﺗﮑﻔﻴﺮ ﺷﺪه اﻧﺪ ﺯﻳﺮﺍ ﻫﻤ&#= 65166;ﻥ ﮐﻠﻤﺎﺕ ﺭﺍ ﺑﺪﻭﻥ ﮐﺎﺭﺑﺮﺩ ﻋﻤﻠﻰ، ﺍﺯ ﺍﻣثاﻝ ﺍﮔﺴﺘﻴﻦ ﻭ ﺗﻮﻣﺎس ﮐﺎﻟﻮﺍﻥ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ. = ﺩﺭﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺭﺟﺎﻝ ﻧﻴﺰ، ﺧﻮﺩ ﺗﻐﻴﻴﺮ ﺑﺮﺣﺴﺐ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﮑﺮ ﺯﻣﺎﻥ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ ﮐﻪ ﺑﺴﻄﺢ ﻋﻘﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻧﺪ. ﻭ ﻳﺎ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺍﻟﻬﺎﻡ ﻭﺗﻨﺒوء ﻭ ﭘﻴﺶ ﺑﻴﻨﻰ ﺩﺍﺷته اﻧﺪ. ﺯ= 5267;ﺮﺍ ﻃﺒﻴﻌﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴ&= #65268;ﺮ ﺩﺭ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻃﺒﻴﻌﺖ ﺣﺎﮐم اﺳﺖ. ﭼﻪ ﺭﺳﺪ ﺑﻠﺎﻫﻮﺕ ﻣﺴﻴﺤﻰ ﻭﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ. ﺍﻟﺒﺘ&= #65258; ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻭ ﻟﺎﻫﻮﺗﻰ ﺍﻳﻦ ﻣﺬﻫﺒﻰ ﻫﺎﻯ ﻗﺸﺮﻯ ﮐﻠﻴﺴﺎ&#= 1548; ﻭ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﻤﻌﻨﻰ ﮐﺴﺐ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺁﻧﻬﺎ ﻧﺒﻮﺩه اﺳﺖ. ﭼ&#= 65262;ﻥ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺗﮑﺎﻣﻞ ﻳﻌﻨﻰ ﺗﺮﻙ ﺗﻤﺎﻡ ﮐﺮ&= #65165;ﻣﺎت ﻮﺻﻔﺎت ﺒﺤقّ ﻨﻮﻋﻰ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻘﺼﺪ ﺭﺳﻴﺪ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺩﺭ ﺷ&#= 65260;ﻮﺩ. ﻭﺗﺮﻙ ﺗﻤﺎﻡ ﻣﻨﺎﻓﻊ ﻣﺎﺩﻯ ﻭﻋﻘﺎﻳﺪ ﻋﻘﺪه اﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺣﺘﻰ ﺟﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، <= span style=3D'mso-spacerun:yes'> </span>ﺑﻘﺼﺪ ﺭﺳﻴﺪﻥ ﺑﺠﺎﻧ&#= 65166;ﻥ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺷﺎﻳﺴ= ﺘﮕﻰ ﺭﺟﻌﺖ ﺑﺎ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ. چه ﺪﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ، ﺑﺮ= 5165;ﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﮐﻪ ﺷﺎﻳﺪ ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺳﻮﺷﻴﺎﻧس ﺯﺭﺩﺷﺖ، ﺑﻨﻮ= 5197;</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﻫﻨﻮﺯ ﺑﺎﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍلله ﺭﺍﻩﺗﮑﺎﻣﻞﻳ= 5242;ﺭﻭﺡﺗﺎﺃﺑﺪᥴ= 5;ﺩﺍﻣﻪﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻔﺎﻫﻴﻢ ﻋﻠﻤﻰ ﺩﺭ ﻣﻴﮑﺎﻧﻴﻚ ﻧﻴﺰ ﻣﺪﺍﻡ ﺩﺭ ﺗﻐﻴﻴﺮ ﻫﺴﺖ. ﻭ= ﻟﺬﺍ ﺑﺎﺭﻫﺎ ﺗﻔﺴﻴﺮﺍﺕ ﻋﻠﻤﻰ ﻭﻧﻈﺮﻳّﺎﺕ ﺍﻋﺘﻘﺎﺩﻯ ﻋﻠﻤﻰ، ﺩﺭ ﻫﺮ ﺭﺷﺘﻪ ﻋﻠﻤﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﻭ ﺍﺩﺍﻣﻪ ﺧﻮﺍ&= #65259;ﺪ ﺩﺍﺷﺖ. ﻭﻟﻰ ﻫﺮﮔﺰ ﻣﻨﺠﺮ ﺑﺘﻐﻴﻴﺮ ﻣثب= 78; ﻮﺗﮑﺎﻣﻞ ﺩﺭ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻭ ﻣﺤﻘﻘﻴﻦ ﻧﺨﻮﺍﻫﻨﺪ ﺷﺪ. = ﺩﺭ ﻋﻠﻢ ﺍﻟﻨﻔس ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺟﺪﻳﺪ ﻧﻴﺰ، ﺍ&#= 65247;ﻔﺎﻅ ﻗﺪﻳﻢ ﺭﺍ ﻣﻌﺎﻧﻰ ﺗﺎﺯه اﻯ ﺑﮑﺎﺭ ﺑﺮﺩﻧﺪ. ﻭ ﻟﺬﺍ ﺩﻳﻦ ﻓﺮﻭﺷﺎﻥ ﻧﻴﺰ ﭘﻴﺶ ﺩﺳﺘﻰ ﮐﺮﺩﻧﺪ&#= 1548; ﻭ ﺍﻟﻔﺎﻅ ﻗﺪﻳﻢ ﺧﻮﺩﺭﺍ ﺭﻧﮓ ﻋﺮﻓﺎﻧﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﺩﺍﺩﻧﺪ ﻭﻣﻴﺪﻫﻨﺪ. ﻫﻤ&= #65166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺩﺭ ﻣﺬﻫﺐ ﺷﻴﻌﻪ ﺍﻧﺠﺎﻡ ﺩﺍﺩ. ﻭﻟﻰ ﺑﺎﺯ ﻣﻨﻈﻮﺭ ﻋﻤﻠﻰ&#= 1548; ﺩﺭﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﺪ= ﺍﺭﻧﺪ. ﮐﻪ ﺧﻮﺍﺳﺖ ﺧﺪﺍﻭﻧﺪ ﮐﺴﺐ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ ﺩﺭﺍﻧﺴﺎﻧﻬﺎ= 548; <span style=3D'mso-spacerun:yes'> </span>ﭘس اﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﺑﺮﺍ= 5263; ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎ&#= 65255;ﻪ ﺍﺳﺖ. ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﺟﺪﻳﺪ ﻟﺎﻫﻮﺗﻴﺎﻥ ﻣﺴﻴﺤﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﻭﻟﻰ ﺑﺸﮑﻞ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ ﺩﺍﻧﺸﮕﺎهی ﺪﺭﺁﻣﺪ. ﻭ ﺑﻘﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﻣﮑﺘﺒﻰ ﺍﺳﺖ. ﮔ= ﻮﺋﻰ ﺧﺪﺍ ﺭﺍ ﺑﺎ ﮐﻤﻚ ﮐﺘﺎﺏ ﻭ ﺁﺧﻮﻧﺪ ﻭ ﮐﺸﻴﺶ ﺑﺎﻳﺪ ﺷﻨﺎﺧﺖ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﻗﺒﻠﺎ ﺧﺪﺍ ﻭ ﻣ= ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺷﻨﺎﺧﺘﻪ ﺍﻧﺪ. = ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﻣﻨﺎﺳﺐ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺡ ﺳﺎﻟﻚ ﺩﺭ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ، ﺑﺸﻬ= 5262;ﺩﻯ ﻣﻴﺒﺮﺩ. ﻭﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﻨﻮﺭﺭﻭﺡ ﺍﻟﻘﺪس ﻗﺎﺋﻢ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺗﻨﻬﺎ ﺍﻳﻦ ﺷﻬﻮﺩ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻟﺬﺍ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺍﻳﻦ ﻟﺎﻫﻮﺗﻴﺎﻥ، = 5165;ﺷﮑﺎﻝ ﺟﺪﻳﺪ ﻭﻣﺘﻨﻮﻉ ﭘﻴﺪﺍ ﺷﺪ. ﻳﻌﻨ= ﻰ ﻋﻤﻠﺎ ﻣﺬﻫﺐ ﺟﺪﻳﺪ ﻓﻠﺴﻔﻰ ﻭﻟﻰ ﺑﺎﺯ ﻗﺸﺮ&= #65263; ﭘﻴﺪﺍ ﮔﺮﺩﻳﺪ. = ﮐﻪ ﻣﺮﺩﻡ ﺭﺍ ﺍﺯ ﭼﺎله اﻯ ﺩﺭ ﺁﻭﺭﺩﻩ ﺑﭽﺎﻩ ﻭﻳﻠﻰ ﺍﻧﺪﺍﺧ&#= 1578;ه اﻧﺪ. ﺑﺮﺧﻰ ﺑﻤﻔﻬﻮﻡ ﺣﻠﻮﻝ ﺭﺳﻴﺪﻧﺪ، ﮐﻪ ﺭﺍﺑﻄﻪ ﺧﺪﺍ ﺑﺎ ﺍﻧﺴﺎﻥ ﺭﺍ ﺫﻫﻨﻰ ﮔﻔﺘﻨﺪ. = ﭼﻪ ﺑﻤﻌﻨﻰ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺎ هر ﭼﻴﺰﻯ ﺧﺪﺍ ﻫﺴﺖ، ﻭﻟﻰ ﺟﺪﺍ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ. = ﻭلی اﻳﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺳﺖ، ﮐﻪ ﺣﻠﻮﻝ ﻳﻚ ﺗﺠﻠّﻰ ﺧﺪﺍ ﺩﺭ ﺭﻭﺡ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻳ= ﻌﻨﻰ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺟﺪﻳﺪ ﺷﺨﺺ ﻣﻴﺸﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'>      </sp= an><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ. ﻭ ﺑﺮﺧﻰ ﺍﺯ ﺗﻄﻮﺭ ﺧﻠّﺎﻕ &#= 65193;ﺭ ﻋﻤﻞ ﮔﻔﺘﻨﺪ. ﮐ= ﻪ ﺁﻧﺮﺍ ﺗﻄﻮﺭ ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺍﻧﺴﺘﻨﺪ. ﺍﻟ&= #65170;ﺘﻪ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺩﺭﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻫﺴﺖ ﻭﻟﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺫﻫﻦ ﺗﺮﺑﻴﺖ ﻣﻌﮑﻮس ﻨﻴﺰ ﻫﺴﺖ. ﮐﻪ ﻫﻤﻴﻦ ﻗﺸﺮﻳّﻮﻥ ﺍﺯﺟﻤﻠﻪ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ. = ﻭ ﺗﻄﻮﺭ ﻭ ﺗﮑﺎﻣﻞ ﺧﻠّﺎﻕ، <span style=3D'mso-spacerun:yes'> </span>ﻳﻌﻨﻰ ﺧﻠﻖ ﮐﻨﻨﺪﻩ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﻭ ﺧﻠّﺎﻗﻴّﺖ ﺗﺎﺯه اﻯ، ﺩﺭ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ، ﺑﺨﺼﻮﺹ ﺩﺭ ﺁﻓﺮﻳﻨﺶ ﻭ ﺧﻠﻘﺖ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺩﺭ ﺗﻮﻟ&= #65194; ﺩﻭﻡ ﺍﻟﻬﻰ ﺍﻭ&= #1548; ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭست اﺳﺖ. ﮔﺮچه ﺘﻔﺎﻭﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﺗﻤﺎﻡ ﻭﻟﺎﻳﺘﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ= ﺑﺮﺧﻰ ﻧﻴﺰ ﺑﺸﺨﺺ ﺍﻧﺴﺎﻥ ﺗﻮﺟّﻪ ﮐﺮﺩﻧﺪ. ﮐﻪ ﻳﻚ ﻣﻮﺟﻮﺩ ﻣﻘﺪّ= 587; ﺍﻟﻬﻰ ﺍﺳﺖ. ﺍﻟ= ﺒﺘﻪ ﺍﻧﺴﺎﻥ ﻧﺴﺒﺖ ﺑﺘﻤﺎﻡ ﺍﻧﻮﺍﻉ ﭘﻴﺶ ﺍﺯ ﺑﺸﺮ، <span style=3D'mso-spacerun:yes'> </span>ﺃﺷﺮﻑ ﻣ= ;ﺨﻠﻮﻗﺎﺕ ﻫﺴﺖ. ﻭﻟﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻣﺘﻔﺎﻭ= 5173; ﺩﺍﺭﻧﺪ. ﺁﻧﺎﻧ&= #64401;ﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧﺪ، ﺍﻟ= 5170;ﺘﻪ ﺃﺷﺮﻑ ﻭ ﺃﻓﻀﻞ ﻭ ﺍﻟﻬﻰ ﺗﺮﻫﺴﺘﻨﺪ. ﻭ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﻟﻘﺪﺵ ﺭﺳﻴﺪﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺃﺷﺮﻑ ﺗﺮﻳﻦ ﻣﻘﺎﻡ ﻣﻴﺴّﺮ، ﺑﺮﺍA= 263; ﺍﻟﻮﻫﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭﻟﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵</span><= span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺮﻥ ﺩﻳﮕA= 198;، ﻭ ﺁﻏﺎﺯ ﺍﺯ ﺷﺨﺺ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ. = ﻭﺳﻮﺷﻴﺎﻧس ﺯﺭﺩﺷﺖ، ﻣﻘﺎ= 5249; ﺧﻴﻠﻰ ﺑﺴﻴﺎﺭ ﺑﺎ ﺷﺮﺍﻓﺖ ﻭﺑﺎﻟﺎﺗﺮﻯ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>گرﭼﻪ ﻫﻤﻴشه همه اﻧﻮﺍﻉ ﻗﺒﻠﻰ= 548; ﻭﺟﻮﺩﺷﺎﻥ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﺯﻳﺮﺍ ﭼﻮﻥ ﭘﻠّﻪ ﻧﺮﺩﺑﺎﻧﻰ ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰ ﺃﺗﻤﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻫﺴﺘ&#= 65256;ﺪ. ﻭ ﺍﮔﺮ ﮔﻔﺘﻨﺪ ﮐﻪ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺧﺪﺍﻭﻧﺪ ﻭ ﺗﻘﺪّس ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﺍﻧﺴﺎﻥ ﺩﻳﺪه اﻧﺪ، ﻳA= 228;ﻨﻰ ﺩﺭﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺭﺳﻴﺪه اﻧﺪ. ﻧ&#= 65258; ﺩﺭ ﻋﻮﺍﻡ ﺍﻧﺴﺎﻧﻰ، ﮐﻪ ﺗﻮﺣّﺶ ﻭﺧﻮﻥ ﺭﻳﺰﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺁﻧﮕﺎﻩ ﺁﻧﺮﺍ ﻧﻴﺰ ﻣﻘﺪّس ﺒﺪﺍﻧﻴﻢ. ﮐﻪ ﺑﻨﺎﻡ ﺧﺪﺍ، ﻫ&#= 65250; ﺁﺩﻡ ﻣﻰ ﮐﺸﻨﺪ که ﺤﺘﻰ ﭘﻴﺎﻣﺒﺮ ﻣﻰ ﮐﺸﻨﺪ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻟﺎﻫﻮﺗﻰ ﻗﺪﻳ&#= 65250;، ﺟﺪﺍ ﺷﺪﻩ ﺍﺯ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﺩﺭ ﻓﻠﺴﻔﻪ ﺗﻮﺣﻴﺪﻯ ﺣﻠﻮﻝ ﻣﺴﻴﺢ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﺨﺼﻮﺹ ﻓﺮﻕ ﺑﻴﻦ ﺁﻧﭽﻪ ﻃﺒﻴﻌﻰ ﺍﺳت ﻮﻳﺎ ﻓﻮﻕ ﻃﺒﻴﻌﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ= 548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﻟﺒﺘﻪ ﻓﺮﻕ ﻫﺴﺖ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﭼﻮﻥ ﺯﺭﺩﺷﺖ ﻭﻣﻮﺳﻰ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﭘس ﺍﺯ ﺣﻠﻮﻝ ﻭ ﻧﺰﻭﻝ ﺷﻬﻮﺩ ﺁﺧﺮ ﺑﺪﻝ ﺍﻭ، ﺑﺨﺼ&#= 65262;ﺹ ﺩﺭﺷﺐ ﻗﺪﺭ ﻣﺤﻤﺪﻯ، ﻭﺣﻠ= 5262;ﻝ ﻭﻧﺰﻭﻝ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭ ﺩﻳﮕﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺷﺘﮕ= 5166;ﻥ ﻗﺒﻞ ﺍﺯ ﺭﻭﺡ ﺍﻟﻘﺪس ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ، ﺑﻌﻨﻮ= 5165;ﻥ ﺷﻬﻮﺩ ﻧﺰﻭﻝ ﺍﺟﻠﺎﻝ ﻣﻴﮑﻨﺪ. ﻭﺗﺎﺯ&= #65255;ﺪﻩ ﻫﺴﺘﻨﺪ، ﺍﻧﺴ= 5166;ﻧﻰ ﻣﻌﻤﻮﻟﻰ ﻭﻃﺒﻴﻌﻰ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65264; ﺩﺭ ﺍﺧﻠﺎﻕ ﻭ ﺍﻟﻮﻫﻴّﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﭼﻮﻥ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﻭ ﻋﻤﻠﺎ ﻧﻪ ﻓﻘﻂ ﻓﻮﻕ ﻃﺒﻴﻌﻰ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻳﻌﻨﻰ ﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒﺮﻭﺗﻰ ﻫﺴﺘﻨﺪ. ﺑﻠﮑﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻋﻘﻞ ﻧﻮﻉ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺠﻬﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺁﻧﺎﻥ ﻓﻌﻠﺎ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﮐ&= #65258; ﺑﺎﺯ ﺑﺠﺎﻯ ﻓﻮﻕ ﻃﺒﻴﻌﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻫﺴﺖ. ﻭ ﻓﻠﺴﻔﻪ ﺗﻮﺣﻴﺪ ﺣﻠﻮﻝ ﻳﻌﻨﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ&= #65175;ﻮﺣﻴﺪ ﺳﺎﻟﻚ ﺑﺎ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺧﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ. ﺁﻧﮕﺎﻩ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻣﻴﺮﺳﻨﺪ ﺣﻠﻮﻝ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﺧﻠﻴﻞ ﻳﺎ ﺩﺭ ﺧﻠﺎﻝ ﻭ ﺩﺭ ﻣﻴﺎﻥ ﺩﻝ ﻭﺭﻭ&= #65165;ﻥ ﺍﻧﺴﺎﻥ ﺭﺳﻴﺪﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻧﻪ ﺣﻠﻮﻝ ﺩﺭ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ. = ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺻﻞ ﺑﺎ ﺻﻔﺖ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺧﻮﺩ، ﺩ&#= 65197; ﻫﻤﻪ ﭼﻴﺰ ﻫﺴﺘﻰ ﻫﺴﺖ. ﺯﻳ= ﺮﺍ ﻫﺮ ﭼﻴﺰﻯ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭ ﺻﻮﺭﺗﻬﺎ ﺗﺮﮐﻴﺒﻰ ﻭﺗﺮﺍﮐﻤﻰ ﻣﻮﻗّﺖ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺍﺯ ﻣﺎﺩﻩ، ﺑﺪﻭﺭ ﺍﻳﻦ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﺍﮔﺮ ﺭﻭﺡ ﺍﺯ ﻣﺎﺩﻩ ﺟﺴﻢ ﺟﺪﺍ ﻣﻴﺸﻮﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺩﻳﮕﺮﻯ ﺑﺠﻬﺎﻥ ﺗﻦ ﺟﺪﻳﺪﻯ ﺑﺼﻮﺭ&#= 65173; ﺟﻨﻴﻦ ﺍﺯ ﻧﻮ ﺑﺴﺎﺯﺩ ﻭ ﺍﻳﻦ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻤﻪ ﭼﻴﺰ ﻃﺒﻴﻌﺘﻰ ﻧﻮﻋﻰ ﻭ ﻓﻮﻕ ﻃﺒﻴﻌﻰ ﺗﺪﺑﻴ&#= 65198;ﻯ ﻫﺴﺖ. ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻣثبت ﻳﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﻨﻔﻰ ﺑﻄﻮﺭ ﻃ&= #65170;ﻴﻌﻰ. ﮔﻮﺋﻰ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﺧﺎﺹ ﻭ ﻃﺒﻴﻌﺖ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ﺟﺎﻯ ﭼﺎﻧﻪ ﺯﺩﻥ ﻳﺎ ﺍﺳﺘثنا ﻭﭘﺎﺭﺗﻰ ﺑﺎﺯﻯ ﺩﺭ ﮐﺎﺭ ﺧﺪﺍ ﻭ ﻃﺒﻴﻌﺖ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﺍﺳﺘثناﺋﻰ ﺑﺎﺷﺪ. ﻫﻤﺎﻥ ﮐﺴﺐ ﺍﻣﻮﺭﺷﻬﻮﺩﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺎﺯ ﺍﻣﺮﻯ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﭼﻴﺰﻯ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻧﮑﻨﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﭘس ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﮔﻔﺘﻨﺪ ﮐﻪ ﻣﻌﺠﺰﺍﺕ ﻧﻴﺰ ﺍﺯ ﻣﺤﻞ ﻧﻴﺮﻭﻯ ﺍﻟﻬﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺒﻴﺎ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺍﻧﺒﻴﺎ ﻧﻴﺰ ﻧﻴﺮﻧﮕﻬﺎﻯ ﻓﻴﺰﻳﮑﻰ ﻭ ﺷﻴﻤﻴﺎﺋﻰ ﺩﺭ ﻣﻌﺠﺰﺍﺕ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﺻﺤﻨﻪ ﻣﺎﺩﻯ ﺟﻬﺎﻥ ﻣﻌﺠﺰﻩ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ معجزه ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ، ﺗﻨ&#= 65260;ﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻭ ﺩﺭﺩﻟﺸﺎﻥ ﺩﺭ ﺭؤﻳﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺍﻫﻤﻴّﺖ ﺍﻟﻮﻫﻴّﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﺸﻨﺎ&= #65203;ﺪ ﮐﺎﺭﻯ ﺑﺪﻭﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺍﻟﻬﻰ، ﺳﺎﻟﻚ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﺗﺎﺑﻊ ﭘﻴﺎﻣﺒ&#= 65198; ﻭﭘﻴﺮ ﺧﻮﺩ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ. &= #1705;ه ﺨﺴته ﻮ ﺩل ﺰﺩ= 607; ﺸﺪﻩ ﻳﺎ ﻏﻠﺒﻪ ﻧﻔس ﻭ ﺗﺒﻠﻴﻎ ﺁﺧﻮﻧﺪﻫﺎ ﺍﻭﺭﺍ ﺑﻨﻔﺎﻕ ﺑﺎﻭﻟﺎﻳﺖﺍﻟ= 5260;ﻰﺧﻮﺩﻣﻰﮐﺸᥴ= 6;ﻧﺪ. <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﻠﺎﻳﺮ ﻣﺎﺧر ﺑﻨﻴﮑﻮﺋﻰ ﻭﻟﻰ ﺳﻤﺒﻮﻟﻴﻚ ﮔﻔﺖ، ﮐﻪ ﻣﻌﺠﺰﻩ ﻳﻚ ﻧﺎﻡ ﺩﻳﻨﻰ ﺑﺮﺍﻯ ﻳﻚ ﻭﺍﻗﻌﻪ ﺍﺳﺖ. ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﺮﻭﺍﻗﻌﻪ ﻣﺎﺩﻯ، ﻳﺎ ﺭﺧﺪﺍﺩ ﻭﭘﺪﻳﺪﻩ ﺗﮑﺮﺍﺭﻯ. ﺯﻳﺮ&= #65165; ﺗﻨﻬﺎ ﻭﺍقعه اﻯ ﺭؤﻳﺎﺋﻰ. ﮐ&#= 65258; عرﻓﺎﻯ ﺍﻟﻬﻰ ﺭؤﻳﺎﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬی ﺮﺍ ﻭﺍﻗ&#= 65228;ﻰ ﺗﺮ ﺍﺯﺍﻣﻮﺭ ﺻﺤﻨﻪ ﻣﺎﺩﻯ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺭؤﻳﺎﻫﺎ ﻳﺎ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ ﻳﺎ ﻗﺮﻳﺒﺎ ﺧﻮﺍﻫ&#= 65194;ﺍﻓﺘﺎﺩ . ﻭﺣﺘﻰ ﻭﺍﻗﻌﻰ ﺗﺮ ﺍﺯ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﻟﺒﺘﻪ ﻭﺍﻗﻌﻰ ﺗﺮ ﺍﺯ ﺣﻘﻴﻘﺖ ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﻭﻗﺎﻳﻊ ﺭؤﻳﺎﺋﻰ ﺳﺮﺍﺳﺮ ﺳﻤﺒﻮﻟﻴﻚ، ﻣ= 5256;ﺎﺳﺐ ﻓﻬﻢ ﻋﻘﻞ ﺑﺸﺮﻯ ﺻﺎﺣﺐ ﺭؤﻳﺎ ﺍﺳﺖ. ﻭﺣ&= #65240;ﺎﻳﻖ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺣﻘﻴﻘﻰ ﺗﺮ ﻫﺴﺘﻨﺪ. ﺗﺎ ﺩﺭ ﻣﻘﺎﻡ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺃﻫ= 5262;ﺭﻣﺰﺩﺍ، ﺗﺎﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﭼﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺣ= ﻘﻴﻘﺖ ﻣﻄﻠﻖ، ﭼﻮﻥ ﻣﻄﻠﻖ ﻋﻠﻰﺍﻟﺄﻃﻠﺎ= 5237; ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺩ&= #65197; ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ، ﺩﺭ ﻫﺎﻫﻮﺕ ﻭ ﻋﻤّاء ﻭ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ&#= 1548; ﺩﺭ ﺗﻮﺻﻴﻒ ﻟﺎ ﺑﺸﺮﻁ، ﺩﺭ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﻧﻴﺴﺖ. ﻣﺎ ﺍﻣﺮﻭﺯه ﺒﺎﻳﺪ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﻭﺍﮊﻩ ﻓﺎﺭﺳﻰ ﻭ ﻋﺮﺑﻰ ﻭﺣﺘﻰ ﻓﺮﻧﮕﻰ، ﭼﻪ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﻋﻠﻤﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﻓﻠﺴﻔﻰ ﻭﻋﺮﻓﺎﻧﻰ، ﺑ= 5166;ﻳﺪ ﻣﻌﺎنی اﻟﻬﻰ A= 261; ﺳﻠﻮﮐﻰ ﺁﻥ ﺍﻟﻔﺎﻅ ﺭﺍ ﺩﺭ = ﺫﻫﻦ ﺧﻮﺩ ﺁﺷﻨﺎ ﺷﻮﻳﻢ، ﻭ ﺗﻌﻠﻴﻢ ﺑﻴﺎﺑﻴﻢ. ﺁﻧﮕ&= #65166;ﻩ ﮔﻔﺘﻪ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺍﻧﺒﻴﺎ ﻭﺍﻭ&= #65247;ﻴﺎ ﺑﺮﺍﻯ ﻣﺎ ﺑﺪﺭﺳﺘﻰ ﻣﻔﻬﻮﻡ ﻣﻴﮕﺮﺩﺩ. ﻭﮐﻤ&= #65242; ﺑﺘﻌﺎﻟﻰ ﺳﺮﻳﻊ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﺎ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ می گرﺩﺩ. ﻃﺒﻴA= 228;ﻰ ﺍﺳﺖ ﮐﻪ ﻫﻤﻪ ﺣﻮﺍﺩث ﻫﺴﺘﻰ ﻭﺩﺭ ﺟﺴﻢ ﻭﺫﻫ&= #65254; ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮﻳﻚ ﺑﻨﻮﺑﻪ ﺧﻮﺩ ﻣﻌﺠﺰه اﻯ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺮ&= #65197;ﺳﻰ ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﺑﺸﺮﻁ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺑﻤﻌﻨﻰ ﺳﻠﻮﮐﻰ ﻫﺪﻑ ﺍﺻﻠﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ ﺗﻤﺎﻡ ﺁﻓﺮﻳﻨﺸﻬﺎ ﻭﺗﻠﺎﺷﻬﺎﻯ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟ&= #65268;ﺎ ﺑﭙﺮﺩﺍﺯﻳﻢ. ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻭﮐﺘﺐ ﻭ ﻣﺪﺍﺭﻙ، ﻭﺗﺄ= 5267;ﻴﺪ ﺍﻇﻬﺎﺭﺍت ﺪﻳﻨﻰ ﺭﻫﺒﺮﺍﻥ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ ﺁﻧﻬﺎ میباشد= . ﻭ ﺍﻟّﺎ ﻓﻬﻢ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻫﻤﻪ ﺁﻧﻬﺎ، ﻳ&#= 65242; ﻃﺒﻴﻌﺖ ﺑﻴﻨﻰ&#= 1548; ﺁﻧﻬﻢ ﺍﺯ ﻃﺮﻑ ﻋﻘﻞ ﺍﻧﺴﺎﻥ، &#= 64400;ﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻋﻘﻞ ﺍﻳﺪﺁﻟﻰ ﻧﻴﺴﺖ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﺯﻳﭽ= ﻪ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻭﺷﻬﻮﺕ ﺭﺍﻥ ﻭﺟﺎﻫﻞ ﻧﺴﺒﻰ ﻭﻃﻤﻊ ﮐﺎﺭ ﻭﺣ&= #65198;ﻳﺺ ﻣﻴﺒﺎﺷﺪ. ﻫﺮﺣ&= #65166;ﺩثه ﻧﺎﺳﻮﺗﻰ ﻭ ﻃﺒﻴﻌﻰ ﻣﺎﺩﻯ ﺑﻨﻮﺑﻪ ﺧﻮﺩ ﻳﻚ ﻣﻌﺠﺰﻩ ﺗﮑﺮﺍﺭ ﻧﺎﭘﺬﻳﺮ ﺍﺳﺖ. = ﺑﺨﺼﻮﺹ ﻫﺮ ﺣﺎﺩثه ﺣﺪﻳث و ﺟﺪﻳﺪ ﺩﺭ ﺍﺣﻮﺍﻝ، ﮐ&#= 65258; ﺩﺭﻧﻔس ﻭﺭﻭﺍﻥ ﻭﺩﺭﻓﮑﺮ ﺩﺍﺭﻳﻢ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺠﺰﻫﺎﻯ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﻣﺎ ﺭﺍﺍﺯ ﺣﻘﻴﻘت ﻮﻇﻴف= 07; ﻔﻄﺮی اﻧﺴﺎن ﺒﺮﺍی ﺘﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎنع ﻨﮕﺮﺩﺩ. &#= 65199;ﻳﺮﺍ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ، ﻭ ﺗﺤﻘﻖ ﻫﺮ ﺷﺮﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﻃﺒﻴﻌﻰ ﻭﺃﺯﻟ&#= 65264; ﺃﺑﺪﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺎﻃﻨﻰ ﺩﺭ ﻓﮑ&= #65198;، ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﻭ ﻟﻘﺎﻯﺍﻟﻬﻰ، = 5261;ﺩﻭﺭﻯ ﺍﺯ ﻗﻬﻘﺮﺍﻯ ﻗﻄﻌﻰ، ﻭﺣﺘﻰ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ= 5263; ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 1548; ﻣﻌﺠﺰﻩ ﻣﻨﻔﻰ ﺩﺭﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻳﻚ ﺣﺎﺩثه ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. ﻭﺍﻭﻟﻴﺎ&= #65263; ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ ﺑﻤﺮﺍﺣﻞ ﻣﺨﺘ&#= 65248;ﻒ ﺳﻠﻮﮐﻰ، ﻭﻣﺮ= 5165;ﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﻚ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺟﺪﻳﺪ ﻭﺍﻟﻬﻰ، ﻭ ﺗﻐﻴﻴﺮﻯ ﻣثب= 78; ﺗﮑﺎﻣﻠﻰ، ﺩﺭ ﺣﺎﻝ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﻤﻖ ﺣﮑﻤﺘﻬﺎﻯ ﻗﻠبی، ﻭﺣﺘﻰ ﺑﺎﻋث ﺘﻐﻴﻴﺮﻋﺎﺩﺍ= 5173; ﺍﻧﺴﺎﻧﻰ ﻭ ﺁﺩﻣﻴّﺖ ﻣﻴﮕ= 5198;ﺩﺩ. ﻭﻫﺮ ﺩﺭﻙ ﻋﺮﻓ&= #65166;ﻧﻰ ﺟﺪﻳﺪ ﺳﻠﻮﻙ ﺑﺎﻃﻨﻰ، ﻭﺑﺮ= 5193;ﺍﺷﺖ ﺍﻟﻬﻰ ﺍﺯ ﻫﺮ ﺣﺎﺩثه اﻯ ﻣﻌﺠﺰه اﻯ ﺧﻮ= 5165;ﻫﺪ ﺑﻮﺩ. ﭼﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺩﺭ ﻫﺴﺘﻰ&= #1548; ﻭﭼﻪ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﻓﮑﺮ ﺍﻧﺴﺎن ﻮﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﺩﺭﻙ ﺍﺻﻠﻰ ﭘﺪﻳﺪﻩ ﻫﺎﻯﻫﺴﺘﻰ. ﺗﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﻬﺎ ﻣﻘﺎﻭﻣﺖ ﻧﮑﻨﺪ ﻭﺣﺘﻰ ﻫﻤﺮﺍه ﺒﺎ ﺁﻥ ﺑﻨﻔﻊ ﺧﻮﺩ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭﺩﺭ ﺧﻴﺮﻫﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺣﺮﮐﺖ ﻧﻤﺎﻳﺪ. = ﻭﺍﮔﺮ ﺍﻣﻮﺭﻯ ﻧﻴﺰ ﺭﺥ ﺑﺪﻫﻨﺪ، ﮐ&#= 65258; ﻗﺎﺑﻞ ﻓﻬﻢ ﺑﺎ ﺗﻔﺴﻴﺮ ﺑﺎﻃﻨﻰ ﺁﻥ ﻧﺒﺎﺷﻴﻢ، ﺑﺎ= 5199;ﻫﻢ ﻣﻌﺠﺰﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟﻰ ﺟﻬﻞ ﻣﺎ ﺁﻧﺮﺍ ﻋﺒث ﻣﻴﺪﺍﻧﺪ. &= #64400;ﻪ ﺩﺭ ﻫﺴﺘﻰ ﻫﻴﭻ ﺃﻣﺮ ﻋﺒثی ﻧﻴ= 5204;ﺖ، ﻭﺃﻣﺮﻯ ﺍﺗّﻔﺎﻗﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻣﮕ= ﺮ ﺩﺭﺍﻧﺴﺎﻥ ﻣﺨﺎﻟف ﺒﺎ ﺭﺍﻩ ﺧﺪﺍ ﺩﺭ ﺯﻧﺪﮔﻰ ﺧﻮﺩ. ﮐ= ﻪ ﺑﺠﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﺑﻠﺬﺕﮔﺬﺭﺍﻧ= 5264;ﻭﻗﺒﻮﻝﻗﻬﻘ᥷= 8;ﺍﻯﻧﻮﻋﻰﭘسﺍ&#= 65199;ﻣﺮﮒﺒﺎﺷﺪ. <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﺧﺮ ﻋﺎﺭﻑ ﻣﻴﮕﻮﻳﺪ، ﻫﺮ= 4380;ﻪ ﺗﻤﺎﻳﻞ ﻣﻦ ﺑﺪﻳﻦ ﺍﺻﻠﻰ ﻳﺎ ﺳﻠﻮﻙ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮ&#= 65193;، <span style=3D'mso-spacerun:yes'> </span>ﺩﺭﻙ ﻣﻌﺤﺰﺍﺕ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﺖ، ﻭ ﻗﺪﺭﺕ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺍﻧﺴﺎﻥ، ﻣﻌﺠ= 5200;ه ﻮﺍﺭﺗﺮ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﭘس ﺯﻧﺪﮔﻰ ﻋﺸﻖ ﻭ ﺷﻮﻕ ﺍﺳﺖ، ﻭﻫ&#= 65252;ﻴﻦ ﺧﻮﺩ ﺍﺯ ﻣﻌﺠﺰﺍﺕ ﻣﻬﻢ ﻭ ﺑﺰﺭﮒ ﺧﺪﺍ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﺸﻖ ﺭﺍ ﺳﺎﺯﻧﺪﻩ ﺳﺮﺍﺳﺮﻫﺴﺘﻰ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ. = ﻭﺍﮔﺮ ﺃﻣﺮﻯ ﻃﺒﻴﻌﻰ ﺑﺎﺷﺪ، ﺑﺎﺯ ﺣﻘﻴﻘﺘﻰ ﻭﺍﻗﻊ ﺷﺪﻩ، ﻗ&#= 65166;ﺑﻞ ﺩﺭﻙ ﻋﻘﻞ ﺑﺸﺮﻯ ﻣﺎ، ﮐﻪ ﺣﻘﻴﻘﺘﻰ ﺍﻟﻬی ﺪﺍﺭﺩ. ﻭ&= #65251;ﻌﻨﻰ ﻓﻮﻕ ﺒﻴﻌﻰ ﻭ ﺣﺘﻰ ﻓﻮﻕ ﻧﺎﺳﻮﺗﻰ، ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، ﻧﻪ ﻓﻘﻂ ﻓﻬﻢ ﻃﺒﻴ&= #65228;ﺖ ﺧﻮﺩﻣﺎﻥ، ﻭ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ&#= 1548; ﻭﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺁﺳﺎﻥ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺧﻮﺩ ﺍﻳﻦ ﺭﻭﺍﻥ ﺑﺎ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ&#= 1548; ﺍﻳﻦ ﻫﻤﺎﻧﻰﺗﺎﺯه= 75;ی-اﺯﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑ&= #65166;ﻟﺎﺗﺮﻯﺭﺍﻣA= 268;ﻴﺎﺑﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺗﻄﺒﻴﻖ ﺃﻳﺪﻩ ﺣﻠﻮﻝ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻳﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺎﺯﻩ ﻭ ﺭؤﻳﺎﺋی ﺴﺎﻟA= 242;، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺁﻧﺮﺍ ﺑﺮﻣﺴﺄﻟﻪ ﻭﺣﻰ ﻭ ﮐﻠﻤﺎﺕ ﻟﺪﻧّﻰ ﮐﻪ ﻣﻘﺪّس ﻭ</span></span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ، ﻫﺮ= 4400;س ﺁﻧﺮﺍ ﺑﻴﺎﻭﺭﺩ ﺍﺯ ﻃﺒﻴﻌﺖ ﻭ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﺍﻟﻬﻰ ﻭﻧﻴﺎﻣﺪﻩ ﺑﺎﻟﺎﺗﺮ ﺁﻭﺭﺩﻩ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻤﺮﺍﺗﺐ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪه اﻧﺪ. ﺩ&#= 65267;ﮕﺮﺍن ﻨﻴﺰ ﻭﺣﻰ ﻭﺍﻟﻬﺎﻡ ﺩﺍﺭﻧﺪ، ﻭلی اﺯ ﺳﻄﻮﺡ ﻣﺪﺑّﺮﺍن اﻟﻬﻰ ﺧﻮﺩ ﮐﻪ ﺳﻄﻮﺣﻰ ﭘﺎﺋﻴ&#= 65254; ﺗﺮ ﻣﻰ ﺑﺎﺷﻨﺪ.= ﻭ ﺩﻟﻴل ﻨﺪﺍﺷﺘ= 5254; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﺑﺰﻧﺒ= 5262;ﺭ ﻋﺴﻞ ﻭﺣﻰ ﻣﻴﺮﺳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ. ﺯﻳﺮﺍ ﻫﺮﺣﺮﮐﺘﻰ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮی ﺪﺭﺟﻬﺎﻥ، ﺍﺯ ﻫمه ﻤﻮﺟﻮﺩﺍA= 173;، ﺩﺭﺍﺻل اﺯ ﻣﺪﺑّﺮﺍن اﻟﻬﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. که هرﻣﻮﺟﻮﺩﻯ ﺩA= 197; ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، که اʌ= 55;ﺴﺎﻥ ﺳﺎﻟﻚ ﻭﻏﻴﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻚ ﺭﺍ ﺍﺩﺍﺭه می کنند. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻧس ﺗﻌﺎﻟﻰ ﺩﺍﺭﻧﺪ، ﻭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺣﺘﻤﺎ ﻧﺼﻴﺐ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ، ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺑﺪﺗﺮ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺍ= ﻟﺒﺘﻪ ﺗﻔﺎﻭﺕ ﺩﺭ ﮐﺘﺐ ﻣﻘﺪّس ﻳﺎ ﺩﺭﮔﻔﺘﻪ ﻫﺎﻯ ﻣﻘﺪس ﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺩﺭ ﺭﻭﺵ ﻋﻤﻠﻰ&= #1548; ﻭ ﺗﻌﻠﻴﻢ ﻓﻦ ﻭﻫﻨﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺷﺨﺺ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪﻯ ﺩﺍﺭﺩ&#= 1548; ﻭ ﺑﺎ ﻫﺮ ﻣﺮﺣﻠ= ﻪ ﺗﮑﺎﻣلی ﺪﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.= ﭘس ﮐﺘﺐ ﻣﻘﺪس ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻤﺎﻧﻬﺎ ﻭ ﻣﮑﺎﻧﻬﺎ، ﻭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ ﻭ ﻣﺘﺤﻮﻝ ﻧﻮﺷﺘﻪ ﻧﺸﺪﻩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﻭﺣﻰ ﻭﺍﻟﻬﺎﻡ ﻧﺸﺪﻩ ﺍﺳﺖ. ﺗﻔ= ﺎﻭﺕ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻗﺮّﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺧﻮﺭّﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻢ ﺩﺭ ﺳﻄﺢ ﻣﺘﻔﺎﻭت ﻤﻴﺒﺎﺷﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>که ﺪﺭﻫﺮﺯﻣﺎﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﻭ ﻫﻢ ﻗﺎﺑﻞ ﺍﺟﺮﺍﻯ ﻋﻤﻠﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﺼ&= #65166;ﻳﺢ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻭ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﻣ&= #65262;ﻗّﺖ ﺧﻮﺩ ﻣﻔﻴﺪ ﺍﺳﺖ. ﻭﺗﻔﺎﻭت ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭﺩﺭﺟﻪ ﺣﺪس ﻭﺩﺭﻳﺎﻓﺖ ﺩﺭﻣﺮﺍﺗب اﻟA= 260;ﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻣﺘﻔﺎﻭﺕ ﺩﺭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﻫﺴﺘﻨ= 5194;. ﮐﻪ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﻫﺮﺷﻬﻮﺩ، ﺑﺎ= 5193;ﻳﮕﺮﻯ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻭ ﺗﻔﺎﻭﺗﻰ ﺑﺎﻣﻨبع اﻟﻬﺎﻣﺎت اﻟﻬﻰ ﺩﺭﻫمه ﺴﻄﻮﺡ ﻋﻘﻠﻰ ﺩﻳﮕﺮ ﻧﺪﺍﺭﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>که ﺴﺮﺍﺳﺮ ﺍﻟﻬﻰﻫﺴﺘﻨﺪ. &= #65261; ﺑﮕﻔﺘﻪ ﺣﺴﻘﻴﺎﻝ ﻧﺒﻰّ ﻭﻳﺎ ﺍﻓﻠﺎﻃﻮﻥﻋﺎ= 5197;ﻑ ﻭﺣﺘﻰ ﮔﻮﺗﻪ ﺷﺎﻋﺮ، ﻣﺎﻧﻨ= 5194; ﺗﻤﺎﻣﻰ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﮔﻔته اA= 255;ﺪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻘﻠﻰ، ﻧﺘﻴﺠ= 5258; ﻣﺪﺍﺭﺝ ﻭﻣﺮﺍﺗﺒﻰ ﺍﺯ ﻭﺣﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺃﺯﻝ ﻭ ﺗﺎ ﮐﻨﻮﻥ، ﭼﻴﺰ ﻭﺍﺣﺪﻯ ﻣﻴﮕﻮﻳﺪ ﻭﻟﻰ ﻫﺮﮐس ﺑﻘﺪﺭﻓﻬﻢ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﺑﺎ ﭼﻪ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﺍﻣﺎ ﺍﮔﺮ ﺍﻳﺪﻩ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺭﺍ ﺑﺨﻮﺍﻫﻴﻢ&#= 1548; ﺩﺭﻣﺴﺄﻟﻪ ﻭﺣﻰ ﻭﮐﻠﻤﺎﺕ ﺍﻟﻬﻰ ﺁﻥ ﺗﻄﺒﻴﻖﮐﻨﻴﻢ= 548; <span style=3D'mso-spacerun:yes'> </span>ﺗﻔﺎﻭ&#= 1578; هاﻯ ﻣﮑﺎﻧﻰ ﻭﻣﻘﺎﻣﻰ، ﻭ ﺁﺳﻤﺎﻧﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺩﺭ ﻗﺪﻳﻢ ﮐﺴﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻬﺎﻡ ﻣﻴﮕﺮﻓﺖ ﻭﭼﻪ ﺍﮐﻨﻮﻥ. ﻭﻟﻰ ﻣﻌﻤﻮﻟﺎ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﮐﺎﻣﻞ ﻗﺪﻳﻤﺘﺮ، ﺩﺭ= 5261;ﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮع &#= 65169;ﺸﺮﻯ، ﻋﻤﻠﺎ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﻣﺮﺍﺗﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺩﺭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺁﺩﻡ ﻳﻚ ﺷﻬﻮﺩ ﻧﻮﺭﻯ، ﻭﺩﺭﻭ= 5247;ﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭﻯ&#= 1548; ﻭﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺩﺭﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻣﺤﻤﺪ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩه اﻧﺪ. ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭﺍﺟب اﻟﻬﻰ ﺍﺳﺖ، ﺗ ﺎﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﺩ. ﻭ= ﺍﮔﺮﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺩﺍﺷﺖ، &#= 65169;ﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ، ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭﺑﻌثت ﺧﻮﺩ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕ&#= 65198; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺍﺯ ﻋﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺍﺯﻋﺮﺵ ﺭﺣﻤﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮﮐﺪﺍ= ﻡ ﺍﺯ ﺳﻄﺢ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﻋﻤﻴﻖ ﺗﺮ ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﻧﻪ ﻓﻘﻂ ﺑﻘﺼﺪ ﺍﺩﺍﺭﻩ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻭ ﺟﺎﻣﻌﻪ ﻫﺎ ﮔﺮﭼﻪ ﻭﺣﻴﻬﺎﻯ ﺁﻧﺎﻥ ﻣﻔﻴﺪ ﻭ ﻧﺼﻴﺤﺖ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺗﻨﻬﺎ ﺑﻘﺼﺪ ﻫﺪﺍﻳﺖ ﻣﺮﺩﻡ ﺑﺴﻠﻮﻙ ﺩﺭ ﻧﺼﺎﻳﺢ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺑﻘﺼﺪ ﻫﺪﺍﻳﺖ ﻭﺗﻌﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ ﻫﺮﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺗﻌﻠﻴﻤﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣ&= #65166;ﻧﻬﺎ. ﻭﻟﻰ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﺍﺯ ﺗﻤﺎﻡ ﻃﺒﻘﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﺘﻨﺎﺳب ﺒﺎ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5256;ﺪ. ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﺍﺧﺘ= 5268;ﺎﺭ ﻭﺗﻔﻮﻳﺾ ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺍﻟﻬﻰ ﺩﺍﺭﺩ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﭼﮕﻮﻧﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺳﺘﻮﺭﺍ&#= 65247;ﻌﻤﻞ ﺳﻠﻮﮐﻰ ﺑﺪﻫﺪ. = ﭼﻮﻥ ﺁﺯﺍﺩﻯ ﮐﻪ ﻫﺮ ﭘﺰﺷﮑﻰ ﺩﺭﺗﺸﺨﻴﺺ ﺧﻮﺩ ﺑﺮﺍی هر ﺑﻴﻤﺎﺭﻯ ﻧﺴخ= 607; اﻯ ﺧﺎص ﺪﺳﺘﻮﺭ ﻣﻴﺪﻫﺪ. ﻭﻟی اﺳﺎس کاﺭ ﺍﻳʌ= 54; ﮐﺎﻣﻞ ﻭﺣی اﻟﻬﻰ ﺍﺳﺖ. چه &#= 65194;ﺭ ﺭؤﻳﺎ ﺩﺳﺘﻮﺭ ﺑﮕﻴﺮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺳﻤﺒﻮﻟﻴﻚ ﻭﮐﻠّﻰ ﺍﺳﺖ. ﻭ&= #64380;ﻪ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺑﻔﮑﺮ ﮐﺎﻣﻞ ﺑﺮﺳﺪ، ﮐﻪ ﺟﺰﺋﻰ ﻭﻭﺍﺿﺢ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﻣﺤﻤﺪ ﻣﻴﮕﻮﻳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺍﻭﻟﻴﺎ= ﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺁﻧﻬﺎ&#= 1548; ﺩﺳﺖ ﻭﺯﺑﺎﻧﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺣ= ﺘﻰ ﺧﻄﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺍﺻﻞ ﺍﻃﺎﻋﺖ ﺳﺎﻟﻚ ﻣﻄﺮﺡ ﺍﺳﺖ، ﻭﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺍﻃﺎﻋﺖ. ﻳﻌﻨﻰ ﺩﺳﺘﻮﺭ ﭘﻴﺮ چه اﻳن عبادت کرﺩﻥ ﺳﺎﻟﻚ ﺑﺎﺷﺪ، ﻭ ﭼﻪ ﻫﻴﺰﻡ ﺟﻤﻊ ﮐﺮﺩﻥ. ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻬﻢ ﺍﻃﺎﻋﺖ ﺍﺯ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﺍﺳﺖ، ﮐﻪ ﺩﺳﺘﻮﺭﻯ ﺧﺪﺍﺋﻰ ﺍﺳﺖ چه فرمان یزدان چه فرم= 575;ن شاه الهی . ﮐﻪ ﭼﻪ ﺑﺴﺎ ﻫﻴﺰﻡ ﺟﻤﻊ ﮐﺮﺩﻥ، ث= 608;ﺍﺏ ﻭ ﻧﺘﺎﻳﺞ ﺗﺮﺑﻴﺖ ﺭﻭﺍﻧﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻧﺠﺎﻡ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩﺕ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺑﺪﻭﺭ ﺍﺯ ﻏﺮﻭ&= #65197; ﺯﻫﺪ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻫﺴﺖ. ﻭﺁﺳﻤﺎﻧ&= #65260;ﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺍﻟﻬﻰ ﺩﺭ ﻓﻀﺎﻯ ﮐﺮﻩ ﺯﻣﻴﻦ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﻫﻔﺖ ﻳﺎ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ. = ﮐﻪ ﺳﺮﺍﺳﺮ ﻓﻀﺎ ﻳﮑﻰ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺩﺭ ﻓﮑﺮ، ﻭ ﺩﺭ ﺻﺤﻨﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺭؤﻳﺎﺋﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮﺳﺎﻟ= ﻚ ﻭﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ، ﻋﻤﻠ= 5166; ﺩﺭ ﻳﮑﻰ ﺍﺯ ﻫﻔﺖ ﺁﺳﻤﺎﻥ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺑﺎﻟ&#= 65166; ﺭﻓﺘﻪ ﺍﺳﺖ. ﻭ ﺍﺳﺮاءﻭ ﻣﻌﺮﺍﺝ ﺍﻟﻬﻰ ﻧﻤﻮﺩﻩ. ﻭﺍﻟﺒ&= #65176;ﻪ ﻫﺮ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺷﺮﺍﻓﺖ ﻭﺍﻟﻮﻫﻴّﺖ، A= 261; ﺻﻔﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻕ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺣﮑﻤﺘ= ﻬﺎ ﻭ ﻭﺣﻰ ﻭﺍﻟﻬﺎﻣﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﺍﺭﺩ. ﺗﺎ ﻧﻮﺑﺖ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺮﺳﺪ&#= 1548; ﮐﻪ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮﻋﻘﻠ= 5264;ﺧﻮﺍﻫﻨﺪﺩﺍ᥸= 7;ﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﻣﺎﺟﺮﺍﻯ ﺧﻠﻮﺩ ﻭ ﺟﺎﻭﺩﺍﻧﻪ ﺑﻮﺩﻥ ﺃﺑﺪﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺩﺭﻫﺴﺘﻰ ﻫﻴﭻ ﺃﻣﺮ ثاﺑﺘﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﻭﻧﺪﺍﺭﺩ ﻭﻧﺨﻮﺍﻫﺪ ﺩﺍ&#= 65207;ﺖ، ﻭﺗﻐﻴﻴﺮ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻴﺸﻪ ﻫﺴﺖ. ﻭﻟﻰ ﻳﻚ ﺭﻭﺡ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ، ﺍﮔ&#= 65198; ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻨﺎﺳﺐ ﺍﻭ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎﺷﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﻭ ﻋﻮﺩ ﻭﻣﻌﺎﺩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺍﻳﻦ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺷﺎﻳﺪ ﺩﺭ ﺍﺣﺴﺎس ﺑﺸﺮﻯ ﻣﺎ، ﻟﺤظه اﻯ ﺑﻴﺸﺘﺮ ﺍﺻﺎﻟﺖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺷﺸﺼﺪ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺩﺭ ﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65259;ﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﻋﺮش ﺮﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65197;ﻭﺯ ﺭﺏّ ﺷﻤﺎ، ﻳﻌ= 5256;ﻰ ﺭﻭﺡ ﺍﻟﻘﺪس ﻫﺮﻳﻚ ﻫﺰﺍﺭ ﺳﺎﻝ ﺷﻤﺎ ﺍﺳﺖ.= ﻭﻟﻰ ﺭﻭﺯ ﺭﺏّ ﺭﺣﻤﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮ ﺭﻭﺯﺵ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺷﻤﺎ ﺍﺳﺖ. ﻭﻟﻰ ﺷﻬﻮﺩ ﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻫﺮ ﻳﻚ ﺻﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻝ بهشت سوم ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮﮐﺪﺍﻡ ﺷﺐ ﻗﺪﺭی هزﺍﺭ ﻣﺎه یا ﺻﺪ ﺳﺎ= 604; اﺳﺖ. ﻭﻗﻄﻌﺎ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﻫﺮ ﺭﻭﺯ ﺷﻬﻮﺩﻯ ﺩﺭﺍﺯﺗﺮ، <span style=3D'mso-spacerun:yes'> </span>ﺷﺎﻳﺪ ﻳﻚ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻠﻴﻮ= 5253; ﺳﺎل ﺒﺎﺷﺪ. ﺯﻳ&= #65198;ﺍ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪ&= #65165; ﻣﻴﺸﻮﺩ. ﺗﻨﻬﺎ ﺍﺭﻭﺍﺡ ﻣﻮﻓﻖ ﻧﻮﻉ ﻗﺒﻠﻰ، ﺭ&#= 65183;ﻌﺖ ﺩﺭ ﭼﻨﺎﻥ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﺟﺎﻭﺩﺍﻧﮕﻰﻫ= 5166; ﻧﺴﺒﻰ ﺑﺮﺍﻯ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻫﺴﺖ. ﻭ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺃﺑﺪﻯ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺗﻮﻟّﺪﻯ ﺑﺠﻬﺎﻥ ﻧﺪﺍﺭﺩ. ﭼﻮﻥ ﻫﻴﭻ ﻧﻘﺺ ﻭﻧﻴﺎﺯﻯ ﺑﺘﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭﺩ ﭼﻮﻥ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻫﺮ ﺭﻭﺯ ﻣﻮﻓﻖ ﺍﻣ&= #65198;ﻭﺯﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺭﻭ&#= 65185; ﺍﻟﺄﺭﻭﺍﺡ ﻭ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺁﻧﮕﺎﻩ ﺧﻮﺩ ﺍﻳﻦ ﺭﻭﺡ ﻭﺍﺻﻞ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺃ&#= 65169;ﺪﻯ، ﺍﺯ ﻟﺤﺎﻅ ﺗﻮﻟﺪﺍﺖ ﺑﺠﻬﺎﻥ، ﻭﺗﺠ= 5204;ّﻤﺎﺕ ﻧﻮﻋﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﭼﻮﻥﺍﻳ&= #65254; ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻭ ﺻﻔﺎﺕ ﻣﻌﺒﻮﺩ ﺷﻬﻮﺩﻯ ﺩﺭ ﺷﺎﻫﺪ ﺁﻥ ﻫﺴﺖ.= ﺍﮔﺮ ﺑﻠﺎﻫﻮﺕ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺍﻟﻠﻪ ﺭﺳﻴﺪﻧﺪ، هد = 1; و ﻣﺄﻣﻮﺭﻳﺖ ﺍﻟﻬﻰ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻫﺎﻫﻮﺕ ﻋﻤ&= #1617;اء ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺍﻟﻠﻪ ﭼﻨﻴﻦ ﻣﺄﻣﻮﺭﻳﺘﻰ ا= 586; خداوند هو ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﭼ= ﻮﻥ ﻫﺮ ﮐﺎﻣﻠﻰ ﭘس ﺍﺯ ﺗﮑﺎﻣﻞ، <span style=3D'mso-spacerun:yes'> </span>ﻧﻘﺶ ﻣﻌﻠّﻤﻰ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺎﻳﺪ ﺍﻳﻔﺎ ﮐﻨﺪ. ﮐﻪ ﻓﻌﻠﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭼﻨﻴﻦ ﻣﺄﻣﻮﺭﻳﺘﻰ ﺭﺍﺩﺍﺭﻧﺪ ﻭﺍ&#= 65247;ّﺎ ﻫﺮموﺟﻮﺩﻯ ﻣﻠﺤق ﺒﺮﻭﺡ، = 4380;ﻪ ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭﻋﻠﻮﻡ ﻭ ﺻﻔﺎﺕ، ﺳﺮﺍﺳ= 5198; ﺑﺎﻣﺮﮒ ﻧﻮعی ﺒﻔﻨﺎ ﻣﻴﺮﻭﺩ. = ﻭﺭﻭﺡ ﺧﺎﻟﺺ ﻭﻟﻰ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻳﺎﻓﺘﻪ، ﺑﻨﻮ= 5225; ﺑﺎلاﺘﺮ ﻣﻴﺮﻭﺩ. ﮐﻪ ﺁﻧﺠﺎ ﻧﻴﺰ ﺗﮑﺎﻣﻞﺑﻴﺸﺘ= 5198; ﻭﺍﻟﻬی ﺘﺮ ﺩﺭﺻﻔﺎﺕ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺩﺍﺷﺘﻦ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻣثبت ﻭﺑﻬﺸﺘʌ= 64;، <span style=3D'mso-spacerun:yes'> </span>ﻣﺘﻨﺎ&#= 65203;ﺐ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ. ﻭﻋﮑ&= #1587; ﺁﻥ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻫﺎﻯ ﻧﺴﺒﻰ ﺑﺮﺍﻯ ﻗﻬﻔﺮﺍﺋﻴﺎﻥ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭ ﻭﺳﺦ ﻣﻴﺒﺎﺷﺪ &= #64400;ﻪ ﺭﻭﺣﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ&#= 1548; ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﮑﻨﺪ. ﻭﺍﻟّ&#= 65166; ﻋﺪﻡ ﺷﺪﻥ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ. ﻭﻓ= ﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﭼﻨﺪ ﺻﺪﻫﺰﺍﺭ ﺗﺎ ﭼﻨﺪ ﺻﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ &= #65165;ﻳﻦ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺪﺭﺍﺯﺍ ﺑﮑﺸﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺟﻬﻨﻤﻰ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰﻫﺎﻯ ﺟﻬﺎﻥ ﺍﺳﺖ. ﺟﺎ= ﻭﺩﺍﻧﮕﻰ ﺻﻔﺘﻰ ﺍﺳﺖ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264;، ﮐﻪ ﺑﺮﺍﻯ ﻫﺮﺍﻧﺴﺎﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺍﺳﺖ، ﺑﺒﻬ= 5208;ﺘﻬﺎﻯ ﺟﺎﻭﺩﺍﻧﻰ ﻧﺴﺒﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﻭﺩ. = ﻭﺍﮔﺮ ﺧﻮﺩﺳﺮﻯ ﺭﺍﺩﺭﺍﻳﻦ ﺯﻧﺪﮔﻰ ﺧﻮﺍﺳﺖ، ﺑﻤﻘ= 5194;ﺍﺭ ﻓﺴﺎﺩﻯ ﮐﻪ ﺩﺭ ﺧﻮﺩ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻫﺎﻯ نسبی وﻣﻨﻔﻰ ﺭﺍ ﺧﻮ&#= 65165;ﻫﺪ ﺩﺍﺷﺖ، ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﺭﻭﺡ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺃثیرﻯ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑ&#= 65262;ﻟﻰ ﻭﻣﻮﺟﻮﺩﺍﺕ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ، ﻭ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﺍﺯ ﺍ&#= 65255;ﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ، ﭼﻮ= 5253; ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﻨﺰﺩ ﺧﺪﺍ ﺑﺎﺯ ﮔﺮﺩﻧﺪ ﻭﺭﺟﻌﺖ و معاž= 3; ﻧﻤﺎﻳﻨﺪ. ﻭﺗﻮ ﺧﻮﺩ ﺣﺪﻳث ﻣﻔﺼﻞ ﺑﺨﻮﺍﻥ ﺍﺯ ﺍﻳﻦ ﻣﺠﻤﻞ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>. ﺑﻘﻮﻝ ﻣﺘﻔﮑﺮﻯ ﻋﺎﺭﻑ، ﻫﻤﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺨﻮﺍﻫﻨﺪ، ﮐ= 5258; ﺩﺭﻫﻤﻴﻦ ﺟﺎ ﺩﺭ ﻣﻘﺎم ﺭﻭﺣ&#= 65264; ﮐﻪ ﻫﺴﺘﻨﺪ باشند. ﻣﻔﻬﻮ᥼= 9; ﺍﻓﻠﺎﻃﻮﻧﻰ ﻋﺸﻖ، ﻭ ﺍﻳﺪﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺳﻠﻮﮐﻰ ﺍﻭﺭﺍ &= #65193;ﺭﻳﺎﺑﻨﺪ. ﻭ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺧﺎﺭﺝ ﺍﺯ ﺯﻣﺎﻥ، ﭼﻮﻥ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻣﺎ ﻭﺭﺍﻯ ﺯﻣﺎﻥ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺑﺮﺍﻯ ﺟﺴﻢ ﻣﮑﺎﻧﻰ ﻫﺴﺖ. ﻭ= ﻟﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﮑﺎﻥ ﻟﺎﻣﮑﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ. ﻭﺯ&= #65251;ﺎﻥ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺰ ﻟﺎ ﺯﻣﺎﻥ ﺍﺳﺖ ﮐﻪ ﻗﺒﻞ ﻭ ﺑﻌﺪﻯ ﻧﺪﺍﺭﺩ. = ﻭ ﺍﺻﻮﻟﺎ ﺯﻣﺎن ﻮﻣﮑﺎﻥ ﻭ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩ&#= 65263; ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ، = 5259;ﻴﭻ ﮐﺪﺍﻡ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﻧﺪ. ﻣﺎﻧﻨﺪ ﺍﺣﺴﺎس ﻭﺷﻬﻮﺕ ﻭﺗﻮﻟﻴﺪ ﻣﺸﻞ&#= 1548; ﻭﻫﺮﮔﻮﻧﻪ ﺍﺩﺭﺍﮐﻰ ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺟﻬ&= #65166;ﻥ ﺩﺍﺭﻳﻢ. ﻟﺬﺍ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﺸﺘﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮔﻮﺋﻰ ﺧﻮﺍﺏ ﺭﻭﺡ ﻣﻴﺒﻴﺎﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﭼﻮﻥ ﻟﺤظه اﻯ ﻣﻴﮕﺬﺭﺩ. ﻭﻣﺎ ﺍﻳﻦ ﺯﻣﺎﻥ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻣثاﻝ ﺧﻮﺍﺏ ﺧﻮﺩﻣﺎ&#= 65253; ﻣﻴﺂﻭﺭﻳﻢ ﻭ ﺍﻟّﺎ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﺣﺘﻰ ﻣﺮﮒ ﻭ ﺧﻮﺍﺏ، ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺍﺣﺴﺎس ﻧﺎﺳﻮﺗﻰ ﻣﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻣﻌﻨﻰ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺟﺪﻳﺪﻯ ﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﻢ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺩﺭﺍﺯﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﮐ= 5258; ﺩﺭ ﻟﺤظه اﻯ ﻣﻴﮕﺬﺭﺩ. ﻭﻟﻰ ﺩﺭ ﺻﺤﻨﻪ ﺯﻧﺪﮔﻴﻬﺎی ﺪﺭﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭﺟﻬﺎ&#= 65253; ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﮔﺬﺭ ﺩﺍﺭﺩ. ﻭﻣ= ثاﻝ ﺍﻧﺸﺘﻦ ﺭﺍ ﺑﺨﺎﻃﺮ ﻣﻴﺂﻭﺭﻡ که ﻤﻴﮕﻮﻳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﺑﻤﺪﺕ ﻳﮑﺴﺎﻝ ﺑﺴﺮﻋﺖ ﻧﻮﺭ ﺩﺭ ﻓﻀﺎ ﭘﻴﺶ ﺭﻓﺘﻴﻢ، ﻭ ﺑﺎﺯ ﺑﺨﻮﺍﻫﻴﻢ ﻳﮑﺴﺎﻝ ﺑﺎ ﺳﺮﻋﺖ ﻧﻮﺭ ﺑﺰﻣﻴﻦ ﺑﺎﺯ ﮔﺮﺩﻳﻢ، ﮐﻪ ﺗﻘﻮﻳﻢ ﺩﺭ ﺩﺍﺧﻞ ﻭﺳﻴﻠﻪ ﻧﻘﻠﻴﻪ ﻣﺎ ﺩﻭﺳﺎﻝ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺗﻘﻮﻳﻢ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺟﻬﺎﻥ، ﺩﻭﻳﺴ= 5174; ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺍﺳﺖ. ﮔﻮﺋﻰ ﻫﺮ ﺳﺎﻝ ﻓﻀﺎﺋﻰ ﻭ ﺍﻟﻬﻰ ﺻﺪ ﺳﺎﻝ ﺯﻣﻴﻨﻰ ﺍﺳﺖ. ﻭ= ﻟﺬﺍ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻳﺎ ﺣﺠﻬﺎﻯ ﻋﻤﺮﻩ ﭘﻨﺠﮕﺎﻧﻪ، ﻫ= 5198; ﮐﺪﺍﻡ ﻳﮑﺼﺪ ﺳﺎﻝ ﺑﺮﺍﻯ ﺭﻭﺡ ﺷﺎﻫﺪ ﺁﻧﻬﺎ، ﺍﺳﺘﺮ= 5165;ﺣﺖ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﻫﺴﺖ. = ﻭﻟﻰ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺭﻭﺡ ﺍﻟﻘﺪس ﻳ&#= 65228;ﻨﻰ ﺑﺎ ﭘﻨﺞ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﻭﻋﺮش ﺮﺣﻤﺎﻥ ﺑﻌﺪﻯ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻳﻦ ﺍﻣﺘﻴﺎﺯ ﻫﺴﺖ. ﻭﻟﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻫﺮ ﺷﻬﻮﺩ ﺁﻥ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ. ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﺑﺎ ﻫﺸﺖ ﺷﻬﻮﺩ ﺧﻮﺩ، ﭼﻬﺎﺭﺻ= 5194; ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﻋﺮﺷﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﺩﻭﺑﻬ= 5208;ﺖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﻭ ﻗﺒﻞ ﺍﺯ ﺁﻥ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺩﻭﺑﻬﺸﺖ. ﺍﮐﻨ&= #65262;ﻥ ﺑﻬﺸﺖ ﺍﻭﻝ ﺭﻭﺯﻫﺎ ﺩﺭ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬ&#= 65264;، ﻭﺷﺒﻬﺎ ﺩﺭ ﺑﻬﺸﺖ ﺩﻭﻡ ﮔﺮﺩﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ، ﻭﭘ= 587; ﺍﺯﻣﺮﮒ ﺷﻴﺮﻳﻨﻰ ﭼﻮﻥ ﻫﺮﮔﺮﺩﺵ ﻣﻠﮑﻮﺍﺗﻰ ﺷﺒ&#= 65166;نه ﺒﺒﻬﺸﺖ ﺳﻮﻡ ﻫﻔت هزﺍﺭ ﺳﺎ= 04; اﻧﺘﻈﺎﺭ ﺑﻬﺸﺘی ﻤﻴﺮﻭﺩ. ﻭﺑﺎﻟ&= #65156;ﺧﺮﻩ ﺩﺭﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ&#= 1548; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺍﺣﺘﻤﺎﻟﻰ ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ. ﻋﮑﺸﺁﻥ ﺟﻬﻨّﻤﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭﭼﻬﺎﺭﮔﻮﻧﻪ= 548; ﺭﻭﺯﻫﺎ ﺩﺭ ﺑﺪﺑﻴﺎﺭﻳﻬﺎ= 5263; ﺟﺎﻫﻠﺎﻧﻪ، ﻭ= 5207;ﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭﺩﻧﺎﻙ&#= 1548; ﺑﺠﻬﻨﻢ ﻣﻠﮑﻮﺗﻰ ﺭﻭﺡ ﻋﺮﻳﺎﻥ ﺍﺯ ﺗﻦ&= #1548; ﺭﻭﻯ ﻫﻤﻴﻦ ﺳﻄﺢ ﺯﻣﻴﻦ، ﮐ&#= 65258; ﺍﺯ ﺍﺷﻌﻪ ﺧﻮﺭﺷﻴﺪ ﻭﻫﺮ ﻧﺎﺭ ﻭﻧﻮﺭﻯ ﻣﻴﺴﻮﺯﺩ، ﺗﺎ ﺳﺮﻧﻮﺷﺖ ﺟﻬﻨّﻢ ﭼﻬﺎﺭﻡ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﺧﻮﺩﺭﺍ ﺑﭙﺬﻳﺮﺩ. ﮐﻪ ﺣﺪ ﺃﻗﻞ ﺑﺎ ﺩﺍﺷﺘﻦ ﺗﻦ ﺍﺯ ﺁﻓﺘﺎﺏ ﺻﺤﺮﺍﻫﺎ ﻧﺴﻮ&#= 65199;ﺩ. ﮔﺮﭼﻪ ﻣﺪﺍﻡ ﻓﺮﺍﺭﻯ ﺍﺯ ﺩﺭﻧﺪﮔﺎﻥ ﻋﺮﻕ ﻣﻰ ﺭﻳﺰﺩ ﻭﺁﺑﻰ ﻧﻤﻰﻳﺎﺑند. ﺣ= 5176;ﻰ ﻣﺮﺩﺍﺑﻬﺎ ﻧﻴﺰ ﮐﻤﻴﻨﮕﺎﻩ ﺩﺭﻧﺪﮔﺎﻥ ﻭ ﺷﮑﺎﺭﭼﻴﺎﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺑﺎ ﭘﻮﺯﺵ ﺍﺯ ﺧﺮﻭﺝ ﺍﺯ ﺑﺤث ﻣﺬﺍﻫﺐ ﻣﺴﻴﺤﻰ، ﺯﻳﺮ= 5165; ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﻭﻣﺮﮒ ﻭﭘس ﺍﺯ ﻣﺮﮒ ﺑ&= #65198;ﺍﻯﻫﻤﻪﺍﺩﻳA= 166;ﻥﻣﻄﺮﺡﻫﺴﺖ</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻟﺎʌ= 59;ﻮﺕ ﻗﺪﻳﻢ ﻣﺴﻴﺤﻴﺎﻥ ﻭﺣﺘﻰ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ، ﻭﻣﻨﻈ= 5262;ﺭ ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ ﺁﻧﻬﺎ ﭼﻪ ﻗﺸﺮﻯ ﺑﺎﺷﺪ ﻳ&= #65166; ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65165;ﻧﺴﺎﻥ ﺭﺍ ﻣﺨﻠﻮﻕ ﻓﺎﺳﺪﻯ ﻣﻴﺨﻮﺍﻧﺪ، ﮐ= 5258; ﻋﻤﻠﺎ ﭼﻨﻴﻦ ﻫﻢ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺍﻧﺴﺎﻥ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ، ﺑﺎ ﺁﻟﻮﺩﮔﻰﻫﺎﻯ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺍﻭ ﻓﺎﺳﺪ ﺑﺨﻮﺍﻧ&#= 65268;ﻢ. ﻭﺍﻟّﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺗﻤﺎﻡ ﻣﻌﺎﻳﺐ ﺁﻥ، <span style=3D'mso-spacerun:yes'> </span>ﺃﺷﺮﻑ ﻭ= ;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﻓﻀﻞ ﻭ ﺑﻬﺘﺮ ﻭ ﻋﺎﻗﻞ ﺗﺮ، ﺍﺯ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻗﺒﻠﻰ ﺍﺳﺖ. ﺍﻣ= ﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺴﺒﺖ ﺑﻨﻮع ﺒﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮی ﻔﺎﺳﺪ ﺍﺳﺖ . پس ﺳﺎﻟﮑﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﻌﻰ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ، <span style=3D'mso-spacerun:yes'> </span>ﻭﺍﺯ ﮐﻤﺒﻮﺩﻫﺎ ﻭﻣﻔﺎﺳﺪ ﺯﺍﺋﺪ، ﻭ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺭﻭﺍﻥ ﺧﻮﺩ &= #65251;ﻴﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺑﻴﻚ ﻣﺮﺣﻠﻪ ﺍﻟﻮﻫﻴّﺖ ﺑﺮﺗﺮﻯ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯﻭﻳﺎ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺎﻳﺴﺘﻪ ﮔﺮﺩﻧﺪ. ﻭﺍﻟّ&#= 65166; ﺩﻭﭼﺎﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻣﺮﺍﺗﺐ ﺑﺪﺗﺮ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺟﻬﻨّﻤﻰ، ﻭﻋA= 196;ﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎی ﻨﻮﻋﻰ ﻣﻴﺮﻭﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﮔﺮﻓﺘﺎﺭﺁﻥ ﻫﺴﺖ. ﻋﺎﻗﺒﺖ ﻭﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺎﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﺎﻧﻨﺪ. ﭘس ﻫﺮﻣﻮﺟﻮﺩﻯ ﻧﺴﺒﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻓﺎﺳﺪ ﻭﺟﺎﻫﻞ &= #65261; ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺍﺳﺖ. ﻭﺷﺎﻳﺴﺘ&= #65258; ﻫﻤﻴﻦ ﺟﻬﻨّﻢ ﺟﻬﺎن اﺳت. ﻮﻟ= 5196;ﺍ ﻋﻮﺩ ﻭﻣﻌﺎﺩ ﺷﻘﺎﻭﺕ ﺁﻣﻴﺰ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺧ= ﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﭼﻪ ﺍﻧﺴﺎﻧﻰ ﻓﻠﺞ ﻭﮐﻮﺭ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻋﻘلی گرﺩﺩ، ﻭﭼﻪ ﺑﺪﺗﺮ ﺩﺭﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65251;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻘﻮﻁ ﻧﻮﻋﻰ</span><span dir=3DLTR style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺡ ﻧﺎﻣﺤﺪﻭﺩ ﺍﺳﺖ. ﻭﻟﻰ ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ، ﻣﺤ= 5194;ﻭﺩ ﺑﮑﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻳﻚ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ. = ﻭﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻣﻌﺠﺰ= 5257; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎﻟﻚ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺣﺘﻰ ﻣﻬﻤﺘﺮ ﺍﺯ ﻣﻌﺠﺰﻩ ﺷﮑﺎﻑ ﺩﺭﻳﺎ ﺑﺮﺍﻯ ﻣﻮﺳﻰ، ﻭ ﺯﻧﺪﻩ ﮐﺮﺩﻥ ﻣﺮﺩﻩ ﺑﺮﺍﻯ ﻣﺴﻴﺢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺧﻮﺩ ﺑﻴﻨﺎ ﻭﺯﻧﺪﻩ ﺗﺮ، ﻭ ﺩﺭﻳﺎﻫﺎﻯ ﺑﺤﺮﺍﻧﻰ ﺍﻓﮑﺎﺭ ﻭﺍﺣﻮﺍﻝ ﺭﺍ ﻣﻴﮕﺬﺭﺩ. ﻭﺳﺎ&= #65247;ﻚ ﺑﺠﺰﻳﺮﻩ ﺑﻌﺪﻯ ﻣﻴﺮﺳﺪ. = ﺗﺎ ﭘس ﺍﺯﺍﺳﺘﺮﺍ= 5187;ﺘﻰ ﺑﺴﻮﻯ ﺟﺰﻳﺮه ﺪﻳﮕﺮﻯ ﺷﻨﺎﮐﻨﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺨﻄﺮ ﺑﻴﻨﺪﺍﺯﺩ، ﻭ ﻣﺮﺩﺍﻧﮕﻰ ﻭ ﻗﻬﺮﻣﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﻧﻮ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻭ= ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪﻭﺧﻮ= 5165;ﺳﺘﻪ ﻓﻄﺮت ﻮﻃﺒﻴﻌ= 578; ﻤﺎ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>که ﺒﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻳﻢ. ﻭ&= #65247;ﻰ ﻣﺘﺄﺳّﻔﺎﻧﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺤﻞ ﺟﻬﻞ ﻭ ﺷﻬﻮﺕ ﻭﺧﻮﺩﻓﺮﻳﺒﻰ ﻫﺎ ﻭ ﺗﻦ ﭘﺮﻭﺭﻯ ﻫﺎﻯ ﺣﻴﻮﺍنی ﺪﺭﺍA= 255;ﺴﺎﻥ، ﺍﻭ ﺭﺍ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﺩ، ﻭﺍ= 5199; ﺍﻟﻮﻫﻴّﺖ ﻭﺗﻘﺪّس ﭼﻮﻥ ﺃﻧﺒﻴﺎﺋﻰ ﮐﻪ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺗﻌﺼّﺐ ﻧﻴﺰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ ﺩﻭﺭﻯ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ. ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﮑﻨﻨﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﻧﺎﻧﮑﻪ ﻣﻌﻨﻰ ﺣﻠﻮﻝ ﺧﺪﺍ ﺩﺭ ﻣﺴﻴﺢ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ، ﺣﻠ= 5262;ﻝ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻥ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ &= #65165;ﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﻭﻧ= 5258; ﺩﺭﺗﻦ ﺑﺸﺮﻯ ﺍﻭ. ﮔﺮﭼﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ، ﺩﺭﺑ= 5166;ﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﭘس ﺍﺯﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﮐﻪ ﺗﻮ= ﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﻭﺑﻌثت ﺧﻮﺩ ﺭﺍ ﻣﻴﻴﺎﺑﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻋﻤﻠﺎ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺭ ﺑﺪﻧﻰ ﺑﺸﺮﻯ ﻣﺪﻓﻮﻥ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ&#= 1548; ﻭﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ. ﭘس ﻣﺴ&= #65268;ﺢ ﺭﻭح ﻤﺼﻄﻔﻮﻯ ﺷﺪﻩ ﻭﺍﺭﺩ ﺗﻨﺶ ﺷﺪ، ﮐﻪ ﺳﻰ ﺳﺎﻟﻪ ﺑﻮﺩ.= ﻭ ﻣﺤﻤﺪ ﺭﻭﺡ ﺍﻟﻘﺪس ﻗﺎﺋﻢ ﺑﻮﺩ ﮐﻪ ﺑﺘﻦ ﻣﺤﻤﺪ ﭘس اﺯ ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﻭﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ ﻭﻣﺪﻓﻮﻥ ﺷﺪ. ﮐ= ﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﺣﻠﻮﻟﻰ ﺍﺯ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪ&= #65257; ﺧﻮﺩﺵ، ﻣﺠﺪﺩ= 5165; ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﺍﻭ ﻣﺪﻓﻮﻥ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺗﻦ ﺍﻭ ﻗﺒﺮ ﺍﻭ ﺍﺳ= ﺖ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﻣﻘﺪس ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻭ ﺑﺎﺷﺪ. ﻭﻧﻪ ﺁﺭﺍﻣﮕﺎﻩ ﺗﻦ ﭼﻨﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻭﺯﻳﻨﺘﻬﺎﻯ ﺍﻓﺴﺎﻧﻬﺎﻯ، = 5261; ﺩﻳﺪﺍﺭﺗﻦ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻭ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﺯﻳﺎﺭﺕ ﻗﺒﺮ ﺣﺴﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻬﺸﺖ ﭘﺎﺩﺍﺵ ﺩﺍﺭﺩ، ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺴﺎﻟﻚ ﻣﻴﺮﺳﺪ. ﭼﻮﻥ ﻫﺮ ﺩﻳﺪﺍﺭ ﺣﻀﻮﺭﻯ ﺍﺯ ﭘﻴﺮ، ﻭ ﻳﺎ ﻫﺮﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺩﺭ ﻭﻗﺖ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩی که ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ. ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺧﻠﺎﺻﻰ ﺧﻮﺩ ﺍﺯ ﻫﺮﻣﻘﺎﻣﻰ ﮐﻪ ﺩﺍﺭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺎﺯ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺎﺳﺪ ﺍﺳﺖ. ﺑﺎ= ﻳﺪ ﺟﻮﻫﺮ ﻭ ﺫﺍﺕ ﻓﻄﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺧﻮﻳﺶ ﺩﮔﺮﮔﻮﻥ ﻭﻣﺘﻌﺎﻟﻰ ﻧﻤﺎﻳﺪ. ﻭ ﻫﻤﺎﻥ ﺍﻳﺪﻩ ﻭ ﻣﻘﺼﻮﺩ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺳﺖ. ﮐﻪ ﺗﺎ ﻣﻴ= ;ﺘﻮﺍﻧﺪ ﺑﺎﻳﺪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﻧﻮﻋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﻳﺶ ﺭﺍ ﺗﺤﻘﻖ ﺩﺍﺩ.= ﻭﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺩﺭﻫﻔﺖ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤﻮﺩ. ﻭﺍﻟّﺎ ﺳﺮﮐﺸﻰ ﺍﺯ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﻭ ﺃﺯﻟﻰ ﻭﺍﻟﻬﻰ &= #65207;ﺪﻩ، ﻭﺷﺎﻳﺴﺘﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧ&= #65204;ﺦ ﻭﻣﺴﺦﻭﺑﺪﺗﺮ= 5191;ﻮﺍﻫﺪﺑﻮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻘʌ= 62;ﻝ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺧﻔﺘﻪ ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪ ﺑﻴﺪﺍﺭ ﻧﻤﻮﺩ، ﻭ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮﻯ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻭ (ﺍﻳﺪﻩ )ﻫﺎ و دیده های ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗ&#= 65168; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬی ﺮﺍ ﻣﻠﺎﻗﺎﺕ ﻧﻤﻮﺩ. ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺭﺍﺩﺭ ﮐﻤﺎﻟﺎﺕ ﻭ ﺻﻔﺎﺕ ﭘﻴﺪﺍ ﮐﺮﺩ. ﻭﺑﺮﺍﻯ ﺍﻳﻦ ﮐﺎﺭ ﻧﻴﺎﺯ ﺑﺮﺣﻤﺘﻰ ﺍﻟﻬﻰ ﻭﺟدّی A= 261; ﻭﻣﻌﺠﺰﻫﺎﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻬﻤﺘﺮ ﺍﺯ ﻣﻌﺠﺰﻩ ﺷﮑﺎﻑﺩﺭﻳﺎ ﺑﺮﺍﻯ ﻣﻮﺳﻰ ﺍ&= #65203;ﺖ. ﻭﺑﻘﻮﻝ ﻣﺴﻴﺢ ﺑﻔﺮﺯﻧﺪﻯ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺭﺳﻴﺪ، ﻭﻗﺘﻰ ﮐﻪ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﻭﻣﻴﺴّﺮ ﺧﻮﺩ ﺭﺳﻴﺪ. ﻓﺮﺯﻧﺪ&= #65263; ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰﻭﻋﺮﻓ= 5166;ﻧﻰ. ﭼﻮﻥ ﻫﺮ ﺩﺭﻭﻳﺶ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ، ﻭﺑ= 5240;ﻮﻝ ﻣﺤﻤﺪ ﺍﺯ ﻋﻴﺎﻝ ﺧﺪﺍﻭﻧﺪ ﺷﺪ. ﻳ= ﺎ ﻓﺮﺯﻧﺪﺍﻧﻰ ﮐﻪ ﻋﺎﺋﻞ ﻭﺩﺭ ﭘﻨﺎﻩ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘ&#= 65256;ﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺣﻔﻆ ﻭﺟﻮﺩ ﺁﻧﺎﻥ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. = ﻭﻧﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺍ&= #65197;ﺑﺎﺏ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻭﺍﮔﺬﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﺃﺑﺪﻳّﺖ ﺑﻰ ﺍﻧﺘﻬﺎ، ﺍﻳﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ، ﺗﺎ ﺑﺎﻟﻠﻪ ﺍﻟﻮﻫﻴﻢ ﻭ ﺁﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻤﻴﺮﺳﻨﺪ. ﭼﻮ&= #1606; عبوﺭ ﺍﺯﺑﻰ ﻧﻬﺎﻳﺖ ﻭﻣﻄﻠﻖ ﻣﺤﺎﻝ ﺍﺳﺖ. ﻣﮕﺮ ﺟﺎﻭﺩﺍﻧﮕﻴﻬ= 5166; ﻭ ﻧﺠﺎﺗﻬﺎ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ. <o:p></o:p></span></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺮﻓﺎﻯ ﻣﺴﻴﺤﻰ ﺭﺳﻴﺪﻩ ﺑﻤﻘﺼﻮﺩ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﺍﻳن ﺒﻮﺩﻩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﻬﻤﺘﺮﻳﻦ ﺗﻔﺴﻴﺮ ﺗﺎﺯه اﻯ ﺍﺯ ﻋﺮﻓﺎﻥ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻟﻴﺒﺮﺍﻟﻬﺎ ﺑﺎﻳﺪ ﺑﮑﻨﻨﺪ&#= 1548; ﻭﻣﺘﻌﺼّﺒﻴﻦ ﻗﺸﺮﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻣﺴﻴﺤﻰ ﻭ ﻏﻴﺮ ﻣﺴﻴﺤﻰ ﻣﻌﻤﻮﻟﺎ ﻧﻤﻰﮐﻨﻨﺪ. ﺍﻳ&= #65254; ﺍﺳﺖ ﮐﻪ ﺑﻤﻘﺼﻮﺩ ﺍﺻﻠﻰ ﻭﻣﻔﻬﻮﻡ ﺧﻮﺩ ﻣﺴﻴﺢ ﺍﺯ ﭘﻴﺎﻣﺶ ﺭﺳﻴﺪ. = ﻭﺗﻨﻬﺎ ﺑﺎﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻭﺳﻠﻮﮐﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65263; ﻣﺴﻴﺢ ﺭﺳﻴﺪ. ک&= #1607; اﻭ ﺭﺳﻴﺪ ﺁﻧﮕﺎﻩ ﻣﺴﻴﺢ ﻭ ﻣﺎﺷﻴﻪ ﺷﺪ. ﮐ= ;ﻪ ﻣﺴﺢ ﺩﺳﺖ ﺍﻭ ﺷﻔﺎ ﺑﺨﺶ ﺩﻳﮕﺮﺍﻥ ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑ&#= 65166;ﻥ ﮔﺮﺩﻳﺪ. ﻧﻈﺮ ﻣﺴﻴﺤﻴﺎﻥ ﻗﺪﻳﻢ ﺩﺭ ﮐﻨﮕﺮﻩ ﮐﺎﻟﺴﺒﺪﻭﻥ ﺩﺭ ﺳﺎﻝ451</span><span dir=3DLTR></span><= span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻣﻴ᥼= 8;ﺎﺩﻯ ﺑﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻧﻴﺎﺯ ﺑﺎﻳﻦ ﺗﻔﺴﻴﺮ ﺁﻏﺎﺯ ﮔﺮﺩﻳﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺷﺨﺺ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﻳﺴﻮﻉ ﻳﺎ ﻣﺴﻴﺢ، ﮐﻪ ﺳﺎﻋﻰ ﺗﻠﺎﺷﮕﺮ ﺑﻮﺩ&#= 1548; ﺩﺍﺭﺍﻯ ﺍﻳﻦ ﻃﺒﻴﻌﺖ ﻣﺨﺘﻠﻒ ﺑﻮﺩ. ﻳ= ﮑﻰ ﻃﺒﻴﻌﺘﻰ ﺍﻟﻬﻰ ﭼﻮﻥ ﺑﮑ&= #65252;ﺎﻝ ﺍﻟﻬﻰ ﻭﺭﺳﺎﻟﺖ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65193;ﺍﺷﺖ، ﮐﻪ ﭼﻮﻥ ﻳﻚ ﻓﺮﺷﺘﻪ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺩﺭﺗﻮﻟّﺪ ﺩﻭﻡ ﺧﻮﺩ ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺑﺎﺯ ﻣﺪﻓﻮﻥ ﮔﺮﺩﻳﺪ. ﻭﺩﻳﮕ&= #65198; ﻃﺒﻴﻌﺘﻰ ﺑﺸﺮﻯ ﺩﺭ ﺗﻦ ﺩﺍﺭﺩ، ﻭﻟﻰ ﻃﺒﻴﻌﺘﻰ ﺍﻟﻬﻰ ﺩﺭ ﻓﮑﺮ ﻭﺭﻭﺍﻥ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻧﻮﻋﻰ ﻃﺒﻴﻌﺖ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﻣﻘﺎﻡ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺑﺪﺳت ﺨﻮﺩﺵ ﺑﺎﻳﺪ ﮐﺴب ﻨﻤﺎﻳﺪ. ﻭ&= #65193;ﺍﺩﻩ ﺍﺗﻔﺎﻗﻰ ﻭ ﺑﺪﻭﻥ ﺭﻧﺞ ﻗﺒﻠﻰ، ﻭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ&= #1548; ﮐﺴﻰ ﺑﭽﻨﻴﻦ ﺍﻟﻮﻫﻴﻨﻰ ﺩﺭ ﻓﻄﺮﺕ ﺩﻭﻡ ﮐﻪ ﻣﺴﻴﺢ ﻭ ﻣﺤﻤﺪ ﻭﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ، ﮐ= 5258; ﮐﺎﻣﻠﺎﻥ ﺗﺎﺑﻊ ﻫﺮ ﺷﺶ ﺍﻭﻟﻰ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ، ﻣﻴﺘﻮﺍ= 5253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﻴﺪ. ﺍﮔﺮ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﻭ ﺻﺒﻮﺭﻯ ﺳﻠﻮﮐﻰ ﻭ ﻋﻘﻞ ﺍﻳﺪﺁﻝ ﻃﻠﺐ ﻭﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻋﺸ= 5238; ﻭﺭﺯﻯ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﻨﻤﺎﻳﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﺯ ﻫﻔﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺘﻮﺍﻥ ﮔﺬﺷﺖ، ﺗﺎ ﻧﻮﺑﺖ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﺮﺳﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ ﺭبّﺒﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪ. ﻭ ﻣﺴﻴﺢ ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟ&= #65260;ﻰ، ﭼﻮﻥ ﺑﺎﻳﻦ ﻣﺮﺍﺗﺐ ﺑﺨﺼﻮﺹ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺁﺧﺮ ﺧﻮ&= #65193; ﺭﺳﻴﺪ، ﮐﻪ ﺑﺨﻠﻖ ﻭﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﺒﻌﻮث ﺷﺪ، ﺁ= 5255;ﮕﺎه ﺒﺎ ﺻﻮﺭت ﻤﺴﻴﺢ ﺩﺭ ﺣﻀﻮﺭﺵ، ﻭﺣﺘ= 5264; ﺩﺭ ﺗﺨﻴّﻞ ﺻﻮﺭﺕ ﺍﻭ ﻣﻴﺘﻮﺍﻥ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﮐﺮﺩ. ﮐﻪ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﺁﻧﮕﺎﻩ ﺩﻋﺎ ﻭﻧﻤﺎﺯش ﺒﺨﺪﺍﻭﻧﺪ ﻣﻴ&#= 65198;ﺳﺪ. ﻭﺍﻟّﺎ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻳﻌﻨﻰ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺧ&= #65262;ﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﻭ ﻫﺮ ﻧﻤﺎﺯﺵ ﺑﮑﻤﺮش ﺰﺩﻩ ﻣﻴﺸﻮﺩ. ﭼﻪ ﺭﺳﺪ که ﺒﺎﻳﺪ ﻧﻤﺎﺯش ﻤﻌﺮﺍﺟﻰ ﺑﻤﺮﺍﺗب اﻟﻬA= 264; ﺑﺎﺷﺪ. ﻭ ﺷﺎﻫﺪ ﺻﻮﺭﺕ ﻣﺴﻴﺢ ﺗﺎﺯﻧﺪﻩ ﺍﺳﺖ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻣﺴﻴﺢ ﺯﻧﺪﻫﺎﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻭ ﻣﻴﺒ&= #65166;ﺷﺪ. ﻭ ﻳﺎ ﺷﺎﻫﺪ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻣﺤﻤﺪ ﺩﺭ ﺭؤﻳﺎ ﻧﻘﺶ ﻣﺤ&#= 65252;ﺪﻯ ﺯﻧﺪﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﻣﺤﻤﺪ ﮔﻔﺘﻪ ﺑﻮﺩ، ﻫﻤﻪ ﺷﻤﺎ ﻣﺤﻤﺪ ﺷﻮﻳﺪ. ﺍﻟﺒﺘﻪ ﺯﻧﺎﻥ ﻣﺤﻤﺪ ﻧﻤﻴﺸﻮﻧﺪ، ﻭ= 5247;ﻰ ﺍﮔﺮ ﺷﻬﻮﺩ ﺻﻮﺭت ﻤﺤﻤﺪ ﺭﺍ ﺩﺭﺷﻬﻮﺩ ﭘﻨﺠﻢ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻣﺮﺍﺳ= ﻢ ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺭﺍ ﺩﻳﺪﻩ ﺑﺎﺷﺪ، &#= 65251;ﺤﻤﺪﻯ ﺯﻧﺪﻩ ﺍﺳﺖ. ﭼﻪ ﺯﻥ ﮐﻪ ﻣﺮﺩ ﺍﻟﻬﻰ ﺷﺪﻩ، ﻭ ﭼﻪ ﻣﺮﺩ ﮐﻪ ﻣﺮﻭٴت ﺨﻮﺩﺭA= 165; ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﺸﻨﺎﺳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺍﻭ ﻧﻪ ﻓﻘﻂ ﻧﻤﺎﻳﻨﺪﻩ ﺗﻤﺎﻡ ﺍﻧﺒﻴﺎ ﺍﺳﺖ، ﮐﻪ ﻧﻤﺎﻳﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺧﺪﺍ ﻧﻴﺰ ﻫﺴﺖ. ﮔﺮﭼ= ﻪ ﺍﻳﻦ ﭘﻴﺮ ﺍﻟﻬﻰ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﺃﻧﺒﻴﺎ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﺩ، &#= 65261;ﻟﻰ ﺗﺎبع ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﻧﻤﻴﺒﺎﺷﺪ. ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮔ&#= 65198;ﭼﻪ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺟﺎﻣﻌﻪ ﺩﻳﻨﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭘ= س ﻮﻟﻰّ ﺍﻟﻬﻰ ﮐﺴﻰ ﮐﻪ ﻣثلا ﻗﺒﻠﺎ ﻣﺴﻠﻤﺎ&#= 65253; ﺑﻮﺩﻩ، ﻭﻟﻰ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، &#= 65193;ﺭ ﺟﺎﻣﻌﻪ ﻳﻬﻮﺩﻯ ﻳﺎﻓﺖ&#= 1548; ﻧﺒﺎﻳﺪ ﺍﻭﺭﺍ ﻳﻬﻮﺩﻯ ﺑﺪﺍﻧﺪ، که اʌ= 61; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻭ ﺯﺑﺎﻥ ﻭ ﻋﺎﺩﺍﺕ ﻣﺮﺩﻡ ﺩﻳﻦ ﻗﺸﺮﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺑﻬﺘﺮ ﻣﻴﺪﺍﻧﺪ، ﭘس ﺑﻴﻦ ﺁﻧﻬﺎ ﻭﺣﺘﻰ ﻣثل ﺁﻧ= 5166;ﻥ ﺯﻧﺪﮔﻰ ﺩﻳﻨﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺍﺭﺩ، ﮐﻪ ﺷﺎﻳﺪ ﺁﻧﺎﻥ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗب اﻟﻬﻰ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ. = ﻭﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺗﺎ ﻫﻤﺎﻥ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧﺪ، ﮐ= 5258; ﺷﺎﻳﺴﺘﮕﻰ ﭼﻨﺎﻥ ﺳﺎﻟﮑﻰ ﻧﻴﺰ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﻧﻴﺴﺖ . ﺧﻠﺎ= ;ﺻﻪ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﻣﺴﻴﺢ ﺗﺎﺭﻳﺨﻰ ﺭﺍ ﺩﺍﺷﺘﻦ، ﺍﻧﺴ= 5166;ﻥ ﺭﺍ ﻧﻴﺰ ﻣﺴﻴﺢ ﺯﻧﺪه اﻯ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺑﺎﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﻭﻣﻌﺠﺰﺍﺕ ﻣﺴﻴﺢ ﺗﺎﺭﻳﺨﻰ. ﺍﻟﺒ&= #65176;ﻪ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﺷﺪﻩ، ﺍﮔﺮ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴ&#= 65208;ﺘﺮﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺷﺖ، ﺍﺯ ﻃﺮﻳﻖ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻭ ﺩﺭ ﺭؤﻳﺎ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺳﺘﻮﺭ ﻣﺮﺍﺟﻌﻪ ﺑﻴﻚ ﻭﻟﻰ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺪ ﭼﻮﻥ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﮐﺎﻣﻞ ﺯﺭﺩﺷﺘﻰ، ﮐﻪ ﺑﺎﻭﻟﻰ ﺍﻟﻬﻰ ﻣﺴﻴﺤﻰ ﺩﺭ ﺭﻭﻡ ﺑﺼﻮﺭﺕ ﻣﺴﻴﺢ ﻧﻴﺰ ﺭﺳﻴﺪ ﻭلی ﺒﺎﺯ ﻣﺄﻣﻮﺭ ﻣﺮﺍﺟﻌﻪ ﺑﻤﺤﻤﺪ ﺷﺪ ﮐﻪ = ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﻣﺒﻌﻮث ﮔﺮﺩﻳﺪﻩ ﺑﻮﺩ. = ﻭﺍﻟّﺎ ﺍﮔﺮ ﭼﻨﻴﻦ ﺍﻃﺎﻋﺘﻰ ﻧﻤﻴﮑﺮﺩ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎ&#= 65199;ﺍﺕ ﺗﻮﻟﺪﺍﺕ ﻭﺷﻬﻮﺩﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳ&= #65174; ﻣﻴﺪﺍﺩ <span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘسᥴ= 5;ﺯ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺍﺯ ﻣﺴﻴﺢ ﻭﻣﺴﻴﺠﻴّﺖ ﺑ= 5262;ﺩ، ﻭ ﻟﺰﻭﻡ ﺗﻔﺴﻴﺮﺍﺕ ﺟﺪﻳﺪﺗﺮﺑﺮﺍ= 5263; ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠ&= #65268;ﻞ، که گفته ﻣﻨﻘﻮ= ;ﻝ ﺍﺯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﻴﺢ ﺁﻏﺎﺯ ﺷﺪ. ﻭ ﻋﺎﻗﻠﺎﻥ ﻣﺴﻴﺤﻰ ﻭﻭﺍﻗﻌﺎ ﻣؤﻣﻦ ﻭ ﺍﻟﻬی ﺸﺪﻩ، ﻣﺴﺄﻟﻪ ﺗﻮﺣﻴﺪ ﻭ ﻳﮕﺎﻧﮕﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺳﺎﻟﻚ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻧﺪ ﻭﻟﻰ ﻃ&= #65170;ﻖ ﻣﻌﻤﻮﻝ ﺯﻣﺎﻧﻰ ﺧﻴﻠﻰ ﮐﻮﺗﺎﻩ، ﻫﺮ ﺷﻌﺎﺭ ﺣﻘﻴﻘﻰ ﻣﻨﺤﺮﻑ ﻭﻗﺸﺮﻯ، ﺍﻓﺮ= 5165;ﺩ ﺭﺍ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﮐﻦ ﻣﻴﮑﻨﺪ. ﻭ ﭘﻴﺸﻨﻬﺎﺩ ﺷﺪ ﮐﻪ ﺩﺳﺖ ﺍﺯ ﺑﺤثهاﻯ ﻓﻠﺴﻔﻰﻭ ﻗﺸﺮ&#= 65263; ﺑﺮﺩﺍﺭﻧﺪ، ﻭ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﻣﻌﺎﺑﺪ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ ﻭﺍﻳﻦ ﻣﺸﮑﻞ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﻭ ﺩﻳﻦ ﻣﺤﻤﺪ، ﻭﭘس اﺯﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺠﺰ ﻳﮑﻰ ﺩﻭﻧﻔﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ، <span style=3D'mso-spacerun:yes'> </span>ﺑﻘﻴﻪ ﻗﺸﺮﻯ ﻭﺧﻮﺩﭘﺮﺳﺘﻰ= 548; ﻭﺣﺘﻰ ﺁﺧﻮﻧﺪﭘﺮﺳﺘ= 5264; ﺑﻨﺎﻡ ﺧﺪﺍ ﻭﭘﻴﺎﻤﺒﺮﺍﻥ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ. = ﻟﺬﺍ ﺗﻨﻬﺎ ﻣﺴﻴﺢ ﻭ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻭ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺷﺸﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﺍﻗﻌ= 5166; ﺍﻟﻬﻰ ﺷﺪه اﻧﺪ ﮐﻪ ﻗﺒﻠﺎ ﭼﻨﻴﻦ ﻧﺒﻮﺩﻧﺪ. ﻭ ﺳﺎﻟﮑﺎﻧﻰ ﻋﺎﻣﻞ ﺑﺮﻭﺵ ﺁﻧﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، <s= pan style=3D'mso-spacerun:yes'> </span>ﺑﻌﺪﺍ ﺑﺘﺪﺭﻳﺞ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﻟﺎ ﻣﻴﺮﻭﻧﺪ. ﻭﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﺍﻟﻮﻫﻴّﺖ ﺩﺭﻣﻴﺂﻳﺪ، ﻭ= 5251;ﺎﻫﻴّﺖ ﮊﻧﺘﻴﻚ ﺑﺸﺮﻯ ﺍﻭ ﺑﻤﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺩﺭﻣﻴﺂ&#= 65267;ﺪ. ﻭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻟﺒﺘﻪ ﺭﻭﺷﻬﺎﻯ ﺃﻫﺮﻳﻤﻨﻰ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﮐﺸﻴﺸﺎﻥ ﻭﻣﻠّﺎﻫﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﺳﻠﻮﮐﻰ ﺭﺍ، ﺃ&#= 65255;ﺪﮐﻰ ﺍﺯ ﻋﻘﻠﺎﻯ ﻣﺴﻴﺤﻰ ﺗﮑﺮﺍﺭﻭﺍﺩﺍ= 5251;ﻪ ﺩﺍﺩﻧﺪ، ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﻣﺴﻴﺢ ﺷﺪﻧﺪ. ﻭ= ﻣﺴﻴﺢ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺍﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻭﻯ ﺑﻨﻮﺭ ﺭﻭﺡ ﺍﻟﻘﺪسﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻧﺮﺳﻴﺪ، ﮔﺮﭼ= 5258;ﻋﺮﺵ ﺍﻭﺭﺍ ﻳﺎﻓﺖ. ﻭ= ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﮐﻤﮑﻬ= 5166;ﻯ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑ&#= 65252;ﺴﻴﺢ ﻣﻴﺮﺳﻴﺪ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﮐﻤﮑﻬﺎﻯ ﺭبّ ﺮﺣﻤﺎﻥ ﻧﺎﺩﻳﺪﻩ ﺑﻤﺤﻤﺪ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺭسید ﺗﺎ ﻧﻮﺑA= 174; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ ﮐﻪ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >۵۵</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺮﻥ ﺩﻳﮕA= 198; ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍ&#= 65199; ﻧﻈﺮ ﻃﺒﻘﻪ ﺑﻨ&= #65194;ﻯ ﺷﻬﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺍﻟّﺎ ﺍﻧﻮﺍﻉ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ، ﻭﻫ= 5198;ﻓﺮﺩﻯ ﻧﻮﻋﻰ ﺧﺎث ﺨﻮﺩ ﺑﻮﺩﻩ، ﻭ&#= 65259;ﻤﻪ ﭘﺸت گرﺩﻥ ﺑﺮﺣﺴب ﺘﮑﺎﻣﻠﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﻭﺗﻌﺼ&= #1617;ﺐ ﺑﭙﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﺩﻳﺎﻥ ﮐﺎﻣﻠﺎ ﺩﺷﻤﻨﻰ ﺑﺎ ﺧﺪﺍ ﻭﻫﻤﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﻣﻘﺪّس </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﺭﺩ ﺗﻌﺼّﺐ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺷﺮﻙ ﻧﺎ ﺑﺨﺸﻮﺩﻧﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﻣﺴﻴﺢ ﺟﺰﺋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗثلیث ﺷﺪ. = 4400;ﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺟﺰﺋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺖ. = ﮐﻪ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ، ﻣﻮﺟﻮ= 5193;ﻳّﺖ ﺍﻭﺭﺍ ﺩﺍﺭﺩ، &#= 65187;ﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭﺣﺎﻝ ﺗﻌﺎﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻣﻴﺒﺎﺷﺪ. ﺳﺎﻟ&= #64401;ﺎﻧﻰ ﮐﻪ ﺗﺎﮐﻨﻮﻥ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﺼﻮﺭﺕ ﻭﻣﻘﺎﻡﻣﺮﺗﻀ= 5262;ﻯ ﻣﺴﻴﺢ ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻧﻤﻴﺘﻮ= ﺍﻧﺪ ﺣﺘﻰ ﺑﺎﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ ﺑﻨﻮﺭ ﻗ&= #65166;ﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺍﻳﻦ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺍﺷﺘﻦ ﭘﻨﺞ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺑﻨﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ، ﮐﻪ ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺩﺍﺭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﻣﺎﻫﻴّﺘﻰ ﺍﻟ= 5260;ﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﺳﺎﻟﻚ ﺑﺎﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ، ﻣﺠﺪﺩ= 5165; ﺗﻤﺎﻡ ﭘﻨﺞ ﺷﻬﻮﺩ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭ&#= 65165; ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭﺷﺎﻳﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ. ﺑﺪﻭﻥ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺎ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﻭﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺳﺎﻟﮑﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻧﻤﻴﺮﺳﺪ. ﻭﻫﻤ&= #65268;ﻦ ﺗثلیث ﻣﺴﻴﺢ ﺩﺭ ﻣﺤﻤﺪ، ﻭﻫ&#= 65252;ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ. ﮐﻪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﺎ ﻭﺳﻴﻠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ، = 5191;ﻮﺍﻫﺪ ﺗﻮﺍﻧﺴﺖ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﺑﻴﺎﺑﺪ. = ﺑﺎ ﺳﻪ ﻋﻨﺼﺮ ﺍﻧﺴﺎﻧﻰ ﻭﻭﺳﻴله اﻟﻬʌ= 64; ﻣﺎﺩﻯ، ﻭﻋﻨﺼ= 5198;ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﭼﻮﻥ ﻣﺴﻴﺢ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ ﺧﻮﺩ، ﻭ&#= 65191;ﻮﺩ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﻭ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎ&#= 65249; ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺍﻟّﺎ ﺗثلیث ﺻﺤﺒﺖ ﺍﺯ ﺗﻘﺴﻴﻢ ﺧﺪﺍ ﺑﺴﻪ ﻗﺴﻤﺖ، ﮐﻪ ﻳﮑﻰ ﻣﺴﻴﺢ ﺑﺎﺷﺪ ﻫﻢ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ. = ﻭ ﺷﺮﻙ ﺍﻋﺘﻘﺎﺩﻯ ﺍﺳ&#= 65174;. ﻭﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ &= #65207;ﺮﻙ، ﭼﻮﻥ ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ، ﻣ&#= 65194;ﺍﻡ ﺳﺎﻟﻚ ﺑﺮﺯﺑﺎﻥ ﺩﺍﺭﺩ. ﻭ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺣﺘﻰ ﺍﮔﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺷﺪ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻮﻭﺳﻴﻠ= 5258; ﺗﺄﻟّﻪ ﻭﺗﻮﺳّﻞ ﻣﻘﺪ= 587; ﻣﻦ ﻣﻴﺒﺎﺷﻰ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻴﺴﺘﻰ، ﮐﻪ ﺍﺯ ﺗﻮ ﺑﺰﺭﮒ ﺗﺮ ﺍﺳﺖ. پس ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺤﻰ، ﺍﮐﻨ= 5262;ﻥ ﻧﻴﺰ ﭼﻮﻥ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ، ﺍ&#= 64404;ﺮ ﻭﻟﻰ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﺷﺪه ای ﺴﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺧﺪﺍ ﻭﻣﺴﻴﺢ ﺭﺍ، ﺍ&#= 65199; ﺧﺪﺍﻭﻧﺪ ﺷﻨﺎﺧﺘﻪ ﺑﺎﺷﺪ، ﻣﺪﺍﻡ ﺩﺭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺍﻳﻦ ﻭﻟﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﻏﻴﺮ ﻣﺴﻴﺤﻰ ﺑﺎﺷﺪ. ﻭ ﺣﺘﻰ ﺩﺭ ﺟﺎمعه اﻯ که ﻤﻌﻤﻮﻟﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻰ ﺩﻳﻦ ﺑﺎﺷﻨﺪ. ﺁ= ﻧﮕﺎﻩ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65261;ﻟﻰّ ﺍﻟﻬﻰ ﺧﻮﺩ می ﺮﺳﺪ. ﮐﻪ ﺑﻮﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻭنه ﺒﺪﻳﻦ ﻣﺴﻴﺢ ﺭﺳﻤﻰ، ﺳﺎﻟﻚ ﺑﺼﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ ﻭﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮ&#= 65203;ﺪ، ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭﺍﮔ&= #65198; ﺑﺎﺯ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺍﻳﻦ ﺳﺎﻟﻚ ﺑﻮ&= #65193;، ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ، ﺍﻭﺭﺍ ﺩﺳﺘﻮﺭ ﻣﺮﺍﺟﻌﻪ ﺑﻔﻠﺎﻥ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ ﻣﻴﺪﻫﺪ. = ﮔﺮﭼﻪ ﺍﻭ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﺑﺎﺷﺪ ﻳﺎ ﻧﺒﺎﺷﺪ. ﻭ ﻳﺎ ﺑﺎﮐﺪﺍﻡ ﻣﺬﻫﺐ ﻇﺎﻫﺮﺍ ﺯﻧﺪﮔﻰ ﺑﺎ ﻣُﺮﺩﻥ ﻣﻴﻨﻤ= 5166;ﻳﺪ. ﮐﺎﺭﻯ ﮐﻪ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﮐﺮﺩ. ﺍ= ﻳﻦ ﻧﻮﻳﺴﻨﺪه ﺗﺒﻠﻴﻎ ﺑﺮﺍﻯ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻧﺪﺍﺭﺩ ﮐﻪ ﭼﻨﻴﻦ ﺩﻳﻨﻰ ﻫﻢ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺁﻥ. ﺑﻠﮑ= ﻪ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﺘﻨﺎﺳﺐ ﺷﻬﻮ&#= 65193;ﻫﺎﻯ ﭘﻴﺸﻴﻦ، ﻭﮐﺮ= 5165;ﻣﺎﺕ ﺑﺎﻟﻔﻌل ﺴﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ، ﺣﺘﻤ= 5166; ﺩﺭ ﻳﻚ ﺗﻮﻟّﺪ ﺑﺸﺮﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﻭ ﭘَﺮﺵ ﺍﺯ ﭘﻠّﻪ ﻫﺎﻯ ﻧﺮﺩﺑﺎﻥ ﻧﻮﻋﻰ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ &#= 65165;ﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ ﻣﻤﮑﻦ ﻧﻴﺴﺖ ﻭﻫﺮﮐس ﺑﻘﻮﻝ ﻣﺤﻤﺪ، ﺑﺎﻳﺪ ﺍﻳﻦ ﺁﺯﻣﺎﻳﺶ ﺭﺍ ﺑﮑﻨﺪ ﮐﻪ ﺑﺒﻴﻨﺪ ﺗﺎﮐﻨ&#= 65262;ﻥ ﺑﮑﺠﺎ ﺭﺳﺪﻩ ﺑﻮﺩﻩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺍﻳﻨﻚ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ. ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺟﺪﻳﺪ ﺑﺮﺳﺪ. ﭼ= ﻪ ﺑﻬﺘﺮ ﮐﻪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺭﺍ ﺩﺍﺷﻨﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﺪ، ﻭﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﻳﺎﺑﺪ. ﻭ= ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻓ&#= 65198;ﺷﺘﻪ ﮔﻮﻧﻪ ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﮐﻨﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺑﺎﺯ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻳﮋﻩ ﺁﻥ ﻧﻮﻉ&= #1548; <span style=3D'mso-spacerun:yes'> </span>ﺧﻮﺩﺭ&#= 65165; ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺎﻧﺪ. ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺍﺧﺘﻠﺎﻓﺎﺕ ﻣﺬﺍﻫﺐ ﻣﺴﻴﺤﻴّﺖ ﻭ ﻏﻴﺮ ﻣﺴﻴﺤﻴّﺖ ﺻﺤﺒﺖ ﮐﻨﺪ. ﺍﮔ= ﺮ ﺑﺤث ﺭﺍ ﺑﺎﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﺸﻴﻢ. = ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺧﺘﺼﺎﺹ ﺑﻬﻤﻪ ﺍﺩﻳﺎﻥ ﺍﻟﻬﻰ ﺩﺍﺭﺩ، &#= 65261;نه ﺒﺎﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭﻗﺸﺮﻯ ﻭ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ. ﻭ ﭼﻨﻴﻦ ﺗﻄﺒﻴﻘﻰ ﺑﻴﻦ ﺑﺸﺮﻳﺖ ﺧﻮﺩ، &#= 65261; ﺍﻟﻮﻫﻴّﺖ ﻣﻮﺭﺩ ﺁﺭﺯﻭﻯ ﻣﺴﻴﺢ ﺑﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺗﻮﺍﻧﺴﺖ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺧﻠﺎق ﺁﻧﭽ= 5258; ﻣﻠّﺎﻫﺎﻯ ﻗﺸﺮﻯ ﻳﻬﻮﺩﻯ ﻣﻴﮕﻔﺘﻨﺪ، ﺧ= 5262;ﺩﺭﺍ ﺑﺠﺎﺋﻰ ﺭﺳﺎﻧﺪ ﮐﻪ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻮﻥ &= #65199;ﺭﺩﺷﺖ، ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ ﻭﮐﺎﺷﻒ ﺍﻭ ﺷﺪ. ﻭﻟﺬﺍ ﭘﻴﺎﻣﺒﺮﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺑﺎ ﻋﺰﻳﻤت ﻮ ﺍﺭﺍﺩﻫﺎﻯ ﺑﻴﺶ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﻧﺸﺎﻥ ﺩﺍﺩ. ﻭﺧ= ﻮﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﻭ&= #65197;ﻩ ﺳﻠﻮﻙ ﺩﺍﺩ، ﮐ&#= 65258;ﺑﮑﺸﻒ ﺟﺪﻳﺪ ﺭﺳﻴﺪ. ﺗ= ﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﺣﺘﻰ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ. = ﮐﺎﺭﻯ ﮐﻪ ﻣﺤﻤﺪ ﮐﺮﺩ&= #1548; ﻭﻳﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﻣﺘﺠﺪ&= #65193;ﻳﻦ ﺍﺧﻴﺮ ﺩﺭ ﺗﻔﺴﻴﺮ ﻣﺴﻴﺢ ﻭ ﻣﺴﻴﺤﻴّﺖ ﺗ&#= 65166;ﺯﻩ ﺧﻮﺩ، ﺑﺎ ﻣﺴﺎﺋﻞ ﻣﻬﻤﻰ ﺑﺮﺍﻯ ﺗﻔﺴﻴﺮ ﺭﻭﺑﺮﻭﺷﺪﻧﺪ. &= #64400;ﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺍﻳﻨﮑﻪ ﻣﺴﻴﺢ ﺍﺯ ﺯﻥ ﺑﺪﻭﻥ ﺷﻮﻫﺮﻯ ﺑﻨﺎﻡ ﻣﺮﻳﻢ، <span style=3D'mso-spacerun:yes'> </span>ﺁﻧﻬﻢ ﮐﻮﺩﮐﻰ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺩﻧﻴﺎ ﺁﻣﺪه ﻨ&#= 65252;ﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﺍﻧﺴﺎﻧ&= #65264; ﻋﺎﺩﻯ ﺍﺯ ﻣﺎﺩﺭ ﻋﺎﺩﻯ. ﻭ= ﻟﻰ ﺑﺎ ﺍﺳﺘﻌﺪﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮ، ﮐﻪ ﺑﺎ ﻳﺤﻴﻰ ﺑﻦ ﺯﮐﺮﻳﺎ ﺗﻌﻤﻴﺪ، ﻭﺑﻨ= 5262;ﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ. ﻭﻳﺤﺒﻰ ﺩﺭﺣﮑﻢ ﻣﺎﺩﺭ ﻣﻘﺪس ﺍﺳﺖ. ﻭﻫ&= #65198;ﺳﺎﻟﮑﻰ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﻘﺪس ﻣﻴﺘﻮﺍ= 5255;ﺪ ﺍﻭﺭﺍ ﻧﻴﺰ ﻣﻘ&= #65194;ّس ﻧﻤﺎﻳﺪ. ﮊﻧﺘﻴ&= #65242; ﮐﺎﻣﻞ ﺷﺪﻩ، ﺗ&#= 65166; ﭘﻴﺪﺍﻳﺶ ﺗﻦ ﻣﻨﺎﺳﺐ، ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻧﺒﺎ&#= 65207;ﺪ، ﺗﻮﻟﺪﻯ ﺑﺠﻬﺎﻥ ﻧﻴﺎﺯ ﻧﺪﺍﺭﺩ. ﻭ ﻣﺴﻴﺢ ﺷﺶ ﺻﺪ ﺳﺎﻝ ﺑﻌﺪ، ﺩﺭ ﺻﻮﺭﺕ ﻣﻮﻟﻰ ﻋﻠﻰّ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺸﺖ، ﮐﻪ ﻣﺴﻴﺢ ﮔﻔﺘﻪ ﺑﻮﺩ. ﻭﺑﺎ ﻣﺤﻤﺪ ﻳﺎﻫﻤﺎﻥ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎﻡ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﺴﻴﺢ، <span style=3D'mso-spacerun:yes'> </span>ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺑﻨﻮﺭ ﻗﺎﺋم ﺮﺳﺎﻧﺪ. &= #64400;ﻪ ﻫﻤﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺑﺸﻬﻮﺩﺑﺎﻟﺎ= 5175;ﺮﻯ ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﺯ= ﺭﺩﺷﺖ ﻧﻴﺰ ﻳﻚ ﺑﺎﺭ ﺩﺭﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ&#= 1548; ﺑﻮﻟﺎﻳﺖ ﺍﻭ ﺑﻨﻮﺭﻣﺼﻄﻔﻮ= 5263; ﺭﺳﻴﺪ. ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﻣﺮﺍﺟعه ﺴﻪ ﭘﺎﺩﺷﺎﻩ ﺍﻳﺮﺍﻧﻰ ﺑﻤﺴ&#= 65268;ﺢ ﺗﺎﺯﻩ ﻣﺘﻮﻟﺪ ﺷﺪﻩ. ﺩﺭ ﺍﺻﻄﺒﻞ ﺍﺯﻣﺮﻳﻢ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﻋﻤﻠﺎ ﺑﻮﻟﺎﻳﺖ ﻣﺴﻴ&#= 65186; ﭘس ﺍﺯ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﺮﺍﺟﻌﻪ ﺷﺪﻩ ﺍﺳﺖ. ﺑﻌﺪ ﺭﻭﺡ ﺯﺭﺩﺷﺖ ﻣﺴﻴﺢ ﺷﺪﻩ، ﺩ&#= 65197; ﺻﻮﺭﺕ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﺑﺎﺯ ﺑﻨﻮﺭ ﻗﺎﺋم ﺮﺳﻴﺪ. ﻭﺩﺭﺁﻳ&= #65256;ﺪ ﺭﻭﺡ ﻫﻤﻪ ﺍﻳﻦﭘﻴﺎﻣﺒﺮ= 5165;ﻥ ﮐﻪ ﻧﺎﻣﻬﺎ ﻭﺻ&= #65262;ﺭﺗﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﻳﺎﻓته اﻧﺪ، ʋ= 93;ﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺳﺮﺳﭙﺮ= ﺩﮔﻰ ﺳﻠﻮﮐﻰ ﺑﺎﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺍﺭﻧ&#= 65194;. ﻫﺮﮐﺴﻰ که کاﺷف ﻨﻮﺭ ﺭﺏ= 17; ﺭﺣﻤﺎﻥ ﺩﺭ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻣﺘﻮﻟﺪ ﻣﻰ ﺷﻮﻧﺪﻭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ، ﻭﺍﺯ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ، ﻭﻣ= 5220;ﻴﻊ ﻣﻌﻠّﻢ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻤﺎﻧﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﻭ= ﻫﻨﻮﺯ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻣﻬﺪﻯ ﻫﺎﻯ ﻫﺪﺍﻳﺖ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻨﺪﻩ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﺑﺘ= 5184;ﻠّﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺍﺯ ﺭﺏّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻄﻠﻖ ﺑﻨﻮﺭ ﺃﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺑﺮﺳﺪ. ﮐﻪ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ ﻧﺮﺳﻴﺪه ﺎﻧﺪ. &= #65165;ﻳﻨﺎﻥ ﮔﻔﺘﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻣﺴﻴﺢ ﭘﺪﺭﺟﺴﻤﺎﻧﻰ ﻭﻣﺎﺩﺭ ﻣﻌﻤﻮﻟﻰ ﺩﺍﺷ&#= 65176;ﻪ ﺍﺳﺖ ﻭﻣﺮﻳﻢ ﻧﺎﻡ ﺍﺻﻠﻰ ﻣﺎﺩﺭ ﻣﺴﻴﺢ ﻧﻴﺴﺖ ﮐﻪ ﺩﺭ ﻗﻮﻡ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ، ﻫ= 5252;ﻪ ﻣﺎﺩﺭﺍﻥ ﺃﻧﺒﻴﺎ ﺭﺍ ﭼﻮﻥ ﻣﺎﺩﺭ ﻣﻮﺳﻰ، ﻣﺮﻳﻢ ﻳﻌﻨﻰ ﻣﻘﺪس ﻣﻴﮕﻔﺘﻨﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺷﻴﻮﺍ ﻭ ﺩﻏﺪﻭ ﻭ ﻓﺎﻃﻤﻰ ﺍﺳﺖ. ﻣ= ﺤﻤﺪ ﻫﻤﻴﺸﻪ ﻣﻴﮕﻔﺖ ﻣﻦ ﻭ ﻋﻠلی ﻮﺍﻟﺪﻳA= 254; ﺷﻤﺎ ﻫﺴﺘﻴﻢ ﻳﻌﻨﻰ ﺩﻭ ﻭﺍﻟﺪ ﺗﻮﻟﻴﺪ ﮐﻨﻨﺪﻩ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﻭ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺳﺎﻟﻚ. ﻭﻟﻰ ﻣﺮﺩﻡ ﺍﺯ ﻳﻚ ﻭﺍﻟﺪ ﺯﻥ ﺍﺻﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺷﺎﻳﻌﺎﺕ ﻣﺴﻴﺤﻴﺎﻥ ﻗﺸﺮی ﺮﺍ ﺑﺮﺁﻥ ﺩﺍﺷﺖ، &#= 64400;ﻪ ﻣﺤﻤﺪ ﻧﻴﺰ ﻫﻤﺎﻥ ﺣﺮﻓﻬﺎ ﺭﺍ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳﺪ. ﺯﻳﺮﺍ ﻣﻌﻤﻮﻟﺎ ﺑﺮﺍﻯ ﺟﻠﺐ ﻧﻈﺮ ﭘﻴﺮﻭﺍﻥ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻧﺒﺎﻳ&#= 65194; ﺍﻧﮑﺎﺭ ﻋﻘﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻮﺩ ﺑﻠﮑ&= #65258; ﻋﻘﺎﻳﺪ ﺟﺪﻳﺪ ﻣﻄﺮﺡ ﮐﺮﺩ. ﻭﺗ= ﺎﺯﻩ ﻗﺮﺁﻥ ﻧﻴﺰ ﺗﻤﺎﻡ ﻣﻄﺎﻟﺐ ﺁﻥ ﺗﻔﺴﻴﺮﺳﻠﻮﮐ= 5264; ﻧﺪﺍﺭﺩ ﻭﻧﻪ ﺗﻔﺴﻴﺮﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﻭ ﻏﻴﺮﻩ ﺭﻭﺡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻣﻴﺪﻩ ﺷﺪﻩ ﺑﻤﺮﻳﻢ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻧﻄﻔﻪ ﺟﺴﻢ ﻣﺴﻴﺢ ﻧﺒﻮﺩ ﺑﻠﮑﻪ ﻧﻄﻔﻪ ﺍﻟﻮﻫﻴ&#= 1617;ﺖ ﻣﺴﻴﺢ ﺩﺭ ﺁﺧﺮﻳﻦ ﻣﺮﺣﻠﻪ ﺩﻭﺭه ﺴﻠﻮﻙ ﺍﻭ ﺑﻮﺩ&= #1548; ﮐﻪ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﻭﺡ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﺭﺳﻴﺪ. ﻭﻟﻰ ﻣﺤﻤﺪ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻭ ﺭﻭﺡ ﺍﻟﻘﺪس ﺍﺳﺖ. ﻭ&= #65165;ﻳﻦ ﭘﻴﺎﻡ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺪﻝ ﻳﺤﻴﻰ ﺑﻦ ﺯﮐﺮﻳّﺎ ﺍﺳﺖ= 548; که ﺴﺎﻟﮑﻰ ﺑﻬﺮ ﻧﺎﻣﻰ، ﮐ&#= 65258; ﻧﻤﻴﺪﺍﻧﻴﻢ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ، ﮐﻪ ﻧﺎﻡ ﺍﻟﻬﻰ ﻣﺴﻴح ﺨﻮﺍﻫﺪﺩﺍﺷﺖ. &= #64400;ﻪ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻭﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻳﻚ ﻧﺎﻡ ﺍﻟﻬﻰ ﺍﺯ ﻣﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭﻳﺎﻓﺖ ﻣﻰ ﮐﻨﺪ. ﮐﻪ ﻋﻠﻰّ ﻧﻴﺰ ﺍﺳﻤﺶ ﺣﻴﺪﺭ ﺑﻮﺩﻩ، &#= 65261;ﺑﻘﻮﻝ ﺧﻮﺩﺵ ﻣﺎﺩﺭﺵ ﺍﻭﺭﺍ ﺣﻴﺪﺭﻩ ﺧﻄﺎﺏ ﻣﻴﮑﺮﺩ. = ﻭﻟی ﻣﺤﻤﺪ ﺍﻭ ﺭﺍ ﻋﻠﻰّ ﻣﻰ ﺧﻮﺍﻧﺪ، ﮐﻪ ﺑﻤﻘﺎﻡ ﺍﻳﻠﻴﺎ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﻳ= ﺎ ﻫﻤﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، <span style=3D'mso-spacerun:yes'> </span>ﺩﺍﺳﺘﺎ= ﻥ ﻣﺮﺍﺟﻌﻪ ﺩﻭﻓﺮﺷﺘﻪ ﺑﺮ &= #65165;ﺑﺮﺍﻫﻴﻢ ﻭ ﻟﻮﻁ، ﺩﺭ ﺑﺎﺭﻩ ﺩﻭﻓﺮﺯﻧﺪ ﺍﺳﺤﻖ ﻭ ﻳﻌﻘﻮﺏ، ﺧﺒﺮ ﺭؤﻳﺎﺋﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻮﺩ. ﻭ ﻧﺎﻟﻪ ﺍﻳﻦ ﺭﺍ ﺩﺍﺷﺖ&= #1548; ﮐﻪ ﺩﺭ ﺷﺮﻑ ﻣﺮﮒ ﻫﺴﺘﻢ، ﻭ&#= 64400;ﺴﻰ ﺑﮑﻤﺎﻝ ﻫﻢ ﺳﻄﺢ</span><span dir=3DLTR style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﺮﺍﻫ= 5268;ﻢ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺸته اﻧﺪ. ک= 07; اﻳﻦ ﺩﻭ ﺑﺎﺯﮔﺸﺘﻨﺪ. ﻭ&= #65169;ﺮﺍﻯ ﻳﺤﻴﻰ ﺧﺒﺮ ﻣﺴﻴﺢ، ﻭﺣﺘﻰ ﺩﺭﺩﻝ ﺧﻮﺩ ﻣﺴﻴﺢﺩﺭﺷﻬﻮ= 5193;ﻧﻬﺎﺋﻰﺍﻭ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻣﺘﺠﺪﺩﻳﻦ ﭼﻨﻴﻦ ﺗﻮﺟﻴﻪ ﻓﻠﺴﻔﻰ ﮐﺮﺩﻧﺪ، ﮐﻪ ﺗﻮﻟّﺪ ﻋﺬﺭﺍﺋﻰ ﻣﺴﻴﺢ ﺍﺯ ﻣﺎﺩﺭﻋﺬﺭﺍﻯ ﺑﺪﻭﻥﺷﻮﻫﺮ ﻭﺣﺘﻰ ﺑﺎﮐﺮﻩ&#= 1548; ﻳﻚ ﺃﻣﺮ ﺷﻌﺮﻯ ﻭ ﺷﻌﻮﺭﻯ ﻭ ﺍﺣﺴﺎﺳﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺮ&#= 65165;ﻯ ﻋﻮﺍﻡ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺗﺎ ﺍﻫﻤﻴّﺖ ﻣﺴﻴﺢ ﻭﺑﺮﺗﺮﻯ ﺍﺣﻮﺍﻝ ﺑﺸﺮﻯ ﺍﻭﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. ﮐﺎﺭﻯ ﮐﻪ ﻣﺤﻤﺪ ﻧﻴﺰ ﭼﻨﻴﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺩ، ﮐ= 5258; ﺍﺯ ﻣﺮﻳﻢ ﻋﺬﺭﺍ ﻳﺎﺩ ﻧﻤﻮﺩ. ﻭﻟﻰ ﺩﺭ ﻋﻮﺽ ﻣﺤﻤﺪ ﻣﻔ&= #65212;ّﻞ ﺗﺮ، ﺍﺯ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺍﺯ ﺭﺏّ ﻣﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻮﻯ ﻭ ﺍﺯ ﻋﺮﺵ ﺭﺏّ ﺭﺣﻤﺎﻥ ﻧﺎﺩﻳﺪﻩ ﺧﻮﺩ ﮔﻔﺖ. ﮐﻪ ﺑﺎﻳﺪﺑﺮﻭﺍﻳ= 5166;ﺕ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻣﺤﻤﺪ ﻣﺮﺍﺟﻌ&#= 65258; ﮐﺮﺩ، ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻓﺮﺍﻭﺍﻥ ﺍﺣﺎﺩﻳث ﻣﺤﻤﺪ ﺭﺍ ﺗﻔﺴ&= #65268;ﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩه اﻡ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺩﺭ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﺍﺯ ﺗﺄﻟﻴﻔﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻣﻴ&#= 65170;ﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺍﺯ ﻭﺍﻟﺪﻳﻦ ﺃﻧﺒﻴﺎ ﻣﻴﮕﻮﻳﻨﺪ، ﻣ= 5256;ﻈﻮﺭ ﺍﺯ ﻳﻚ ﺯﻥ ﻭﻳﺎ ﻳﻚ ﻣﺮﺩ ﻧﻴﺴﺖ.= ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺟﺴﻤﺎﻧﻰ ﻫﺮﺩﻭ ﻟﺎﺯﻡ ﻫﺴﺘﻨﺪ. ﺑﻠکه اﻳﻦ ﻭﺍﻟﺪﻳﻦ ﻳﻌﻨﻰ ﺩﻭ ﻭﺍﻟﺪ، ﻳﺎ ﺩﻭ ﭘﺪﺭ ﺗﻮﻟﻴﺪ ﮐﻨﻨﺪﻩ، ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻫﺮ ﺳﺎﻟﻚ، ﻭ ﺩﻳﮕﺮﻯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺳﺎﻟﻚ، </= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ، ﻳﮑﻰ ﺑﺎﻧﺘﺨﺎﺏ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭ ﺗﺴﻤﻴﻪ ﻣﺤﻤﺪ&#= 1548; ﭘﻴﺮ ﺭﺍ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ، ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺭﺍ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﻳﻌ&= #65256;ﻰ ﺣﺴﻨﻚ ﻭﻧﺴﺒﺘﺎ ﺣﺴﻦ&#= 1548; ﻭﺩﻳﮕﺮﻯ ﺣﺴﻦ ﺗﺤﺴﻴﻦ ﻭﮐﻤﺎﻝ ﻳﺎﻓﺘﻪ. ﮐﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻧﻴﺰ ﺍﺯ ﺣﺴﻨﻴﻢ ﻣﻰ ﮔﻔﺘﻨﺪ. ﻭﻣﺤﻤ&= #65194; ﻫﻤﻴﺸﻪ ﺧﻮﺩ ﻭﻋﻠﻰّ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭ&#= 65165;ﻟﺪﻳﻦ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﻣﻴﺨﻮﺍﻧﺪ. ﻣﺮ&= #65165;ﺗﺐ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻧﻴﺰ ﻭﺍﻟﺪﻳﻦ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨ&#= 65194;، ﮔﺮﭼﻪ ﻣﺮﺍﺗﺐ ﻣﺼﻄﻔﻮﻯ ﻭﻗﺎﺋﻢ ﻭﺍﻟﺪﻳﻦ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﻣﻘﺎﻡ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﻭﺍﻧﺎﻫﻴﺘﺎ ﻭ ﻣﺮﻳﻢ ﻭ ﻏﻴﺮﻩ ﻣﺎﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺻﺎﺣﺐ ﺭﺣﻢ ﻭﻟﺎﻳﺖ، ﺗﻨﻬ= 5166; ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻣﺤﻘﻘﻴﻦ ﺯﻣﺎﻧﻬﺎﻯ ﺑﺎﺳﺘﺎﻥ ﺍﺯ ﺯﻥ ﺳﺎﻟﺎﺭﻯ ﻣﻴﮕﻔﺘﻨﺪ، ﮐ= 5258; ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺑﻮﺩﺍ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺍﺻﻄﻠﺎﺣ&= #65166;ﺕ ﻋﻤﻮ ﻭﻋمّه ﻴA= 166; ﺧﺎﻟﻪ ﻭ ﺧﺎﻟﻮ ﻭﺩﺍﺋﻰ، ﺑﺎﺯ ﻣﻨﻈﻮﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﻳﮕﺮ، &#= 65261; ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻳﻚ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﺷﺎﻫﮑﺎﺭ ﺍﺩﺑﻰ ﻣﺤﻤﺪ ﺑﻮﺩﻩ، ﮐﻪ ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﺧﺎﻧﻮﺍﺩﻩ ﻭ ﻏﻴﺮﻩ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪ، ﮐﻪ ﻣﺮﺩﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﻣﻰ ﻧﻴﺰ ﻓﻬﻢ ﺁﻥﮐﻨﻨﺪ. <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻣﻔﺴّﺮﻳﻦ ﺟﺪﻳﺪ، ﻣﻔﺎﻫ= 5268;ﻢ ﻣﺴﻴﺤﻴّﺖ ﻭﺗﻮﺟﻴﻪ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻣﺮﺑﻮطه ﺮﺍ ﻧﻴﺰ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﻳﻦ ﻣﻨﺒﻊ ﺍﻟﻬﺎم ﻠﺪﻧّA= 264; ﺩﺍﺭﺩ. ﻭﻟﻰ ﺑﺮﺍﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﺁﻧﻬﺎﺭﺍ ﺑﺼﻮﺭﺕ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ، ﻭﻫﻨﺮ ﺑﻴﺎﻧﻰ ﺧﻮﻳﺶ ﻣﻌﺮﻓی ﻤﻴﻨﻤﺎﻳﻨﺪ. ﺩ&= #65197;ﺣﺎﻟﻴﮑﻪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭﺣﺮﮐﺎﺕ ﻭﺗﻔﮑّﺮﺍﺕ ﻭ &#= 65165;ﺣﻮﺍﻝ ﻭ ﺗﻐﻴﻴﺮﺍﺖ ﻣثبت ﺗﮑﺎﻣﻠʌ= 64;، <span style=3D'mso-spacerun:yes'> </span>ﻳﺎ ﻣﻨﻔﻰ ﻗﻬﻘﺮﺍﺋﻰ، ﺗ= 5252;ﺎﻣﺎ ﺩﺳﺖ ﻣﺮﺍﺗب اﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﺩﺭﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐسی ﻨﻴﺴﺖ. ﺁﻧ&#= 64381;ﻪ ﻣﻰ ﺑﻴﻨﻴﻢ ﺍﺭﻭﺍﺣﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺪﻭﺭ ﻧﻄﻔﻪ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺗ&#= 65198;ﺍﮐمی اﺯ ﻣﻮﺍﺩﻯ ﮐﺮﺩه اﻧﺪ، ﮐA= 258; ﺁﻧﻬﺎ ﺧﻮﺩﺷﺎﻥ ﻫﺮﻳﻚ ﺑﻌﻨﻮﺍﻥ ﺃثی= 85; ﻳﺎ ﺃﺗﻢ ﻳﺎ ﺳﻠّﻮﻝ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. چه ﺪﺭ ﺗﻦ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﻭﻣﻮﺟﻮﺩﻯﺑﺎ= 5207;ﻨﺪ ﻳﺎ ﺩﺭﺗﻦ ﺩﻳﮕﺮﻯ ﻭﻳﺎ ﺁﺯﺍﺩ ﺩﺭ ﺳﻴﺮﮐﻮﻟﺎﺳﻴ= 5262;ﻧﻬﺎﻯ ﺃﺗﻤﻰ ﺧﻮﺩ. ﻭﻟ= ﻰ ﻣﻮﺟﻮﺩﺍت هرﻳﻚ ﺗﺠﺴّﻢ ﻣﻘﺎﻣﺎﺕ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺍﺭﺍﻯ ﻣﺮﺍﺗب ﻨﻮﻋﻰ ﺩﺭﺗﺠﺴّﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘ&#= 65256;ﺪ. ﺗﺎ ﺳﻮﺍﺑﻖ ﺗﮑﺎﻣﻠﺎﺗﻰ ﻭ ﺃﺯﻟﻰ ﺁﻧﻬﺎ ﭼﮕﻮﻧﻪ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﺳﺎﻟﮑﺎ&= #65253; ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﺗﺴﻠﻴﻢ ﺑﺨﺪﺍﻭﻧﺪ، ﭘ= 5268;ﺶ ﺧﻮﺩ ﮐﺎﺭﻯ ﻧﻤﻰ ﮐﻨﻨﺪ، ﻣ&#= 64405;ﺮ ﺁﻧﭽﻪ ﭘﻴﺮ ﺍﻟ&= #65260;ﻰ ﻣﻴﮕﻮﻳﺪ. ﻭ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ ﻫﺮﭼﻪ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ، ﺍﻟ= 5260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺳﺖ. ﻭ ﻃﺒﻌﺎ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺨﺼﻮﺹ ﺍﻧﺴﺎﻧﻬﺎ، ﭼ= 5256;ﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ ﻭﭼﻨﺎﻥ ﺩﺭ ﺗﻦ ﺣﺮﮐﺎﺗﻰ ﺩﺍﺭﻧﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻓﮑﺮ ﻭ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﺁﻧﻬﺎ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺫﻫﻦ ﻭﻓﮑﺮ ﻭ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻧﻴﺰ ﺗﺤﺖ ﻓﺮﻣﺎﻥ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﺟﺎﻥ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5264; ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪﻧﺪ ﺭﻭﺍﻥ ﺁﻧﻬﺎ ﻧﻴﺰ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭﻓﺮﻣﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺒ&= #65166;ﺷﻨﺪ. ﺯﻳﺮﺍ ﺭﻭﺡ ﺁﻧﻬﺎ، ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﻭﺣﺪﺕ ﻭ ﺻﻤﺪﻳّﺖ، ﻳﻌA= 256;ﻰ ﻫﻤﻴﻦ ﮐﻪ ﺍﺟﺰﺍٴ ﺗﺎﺑﻊ ﮐﻞ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﮔﺮ&= #64380;ﻪ ﻫﺮ ﺟﺰﺋﻰ ﺑﺎ ﮐﻠّﻰ ﺑﺮﺍﻯ ﺍﺟﺰﺍﻯ ﮐﻮﭼﮑﺘﺮ ﺍﺳﺖ. = ﻭ ﻫﺮ ﮐﻠّﻰ ﺑﺰﺭﮒ، ﺑﺎﺯ ﺟﺰﺋﻰ ﺍﺯ ﮐﻞّ ﺑﺰﺭﮔﺘﺮ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ</span><span dir=3DLTR style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;. ﮐﻪ ﺍﻓﺮﺍﺩ ﺩﺭ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ، ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻧﻴﺰ ﺩﺭ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﭘس ﺁﻧﭽﻪ ﮐثرA= 173; ﺩﺭ ﺟﻬﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻳﻚ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻣﺎ ﺍﺳﺖ&= #1548; <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺗﺮﺍﮐﻤﺎﺕ ﺭﺍ&#= 1548; ﺑﺠﺎﻯ ﺗﺮﺍﮐﻢ ﮐﻨﻨﺪﻩ ﺭﻭﺡ ﻣﻰ ﺑﻴﻨﻴﻢ. ﻭﺩ= ﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﮐﻠّﻰ ﺭﻭﺣﻰ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ، ﮐﻪ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ. ﺩﺭﻳﺎ ﻣﻰ ﺑﻴﻨﺪ ﻭﺧﻮﺩﺭﺍ ﺑﻘﻄﺮﻫﺎﻯ ﺩﺭﺍﻳﻦ ﺩﺭﻳﺎ ﻣﺸﺨّﺺ ﻧﻤﻰ ﻳﺎﺑﺪ. ﭘس ﻣﻮﺟﻮﺩﺍﺕ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﻭﻧﻮﻋﻰ ﻭ ﺗﺠﺴﻤّﺎﺕ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﻭﺧﻮﺩ ﺧﺒﺮ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻮﻫﻰ ﺧﻮﻳﺶ ﻧﺪﺍﺭﻧﺪ. ﻟﺬﺍ = ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، <span style=3D'mso-spacerun:yes'> </span>ﺣﮑﻤﺘﻬ= ﺎﻯ ﺟﺪﻳﺪ ﻭﻟﺪﻧّﻰ ﺑﺪﻭﻥ ﺗﻌﻠﻴﻢ ﺍﺯ ﻳﻚ ﻣﻌﻠّﻢ&#= 1548; ﻭﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﺯﻣﺎﻧﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﺯﻳﺮﺍ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺑﺮﺗﺮ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﭘس ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﺯ ﻣﺤﻞ ﻭ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﻭﻋﺎﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﮐﻪ ﺩﺍﺭﺩ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. ﺯﺭﺩﺷ&= #65176;ﻴﺎﻥ ﮐﺎﻣﻞ ﺍﺯﺳﻄﺢ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﺍﻟﻬﻰ، ﻭ ﻣﺴﻴﺤﻴﺎﻥ ﮐﺎﻣﻞ ﺍﺯ ﺳﻄﺢ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﻭ ﻣﺤﻤﺪﻳﺎﻥ ﮐﺎﻣﻞ ﺍﺯ ﺳﻄﺢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻗﺎﺋﻢ، ﺗﺎ ﻧﻮﺑت ﻤﻬﺪﻭﻳﺎﻥ ﮐﺎﻣل ﺒﺮﺳﺪ، = 705;ه اﺯ ﺳﻄﺢ ﻧﻮﺭربّ ﺭﺣﻤﺎﻧﻰ ﺣﮑﻤﺘﻬﺎی ﺮﺏ ﺑﺮﺗﺮ ﻣﻴﮕﻮﻳﻨﺪ. ﻭﺑ&= #65166;ﻟﺎﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺭﺏّ ﺭﺣﻤﺎﻧﻰ، ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮع ﺒﺎﻟﺎﺗﺮ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ. = ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺩﺍﺭﻧﺪ. ﻭ ﻋﻠﻮ= ﻡ ﻭﺗﮑﻨﻮﻟﻮﮊﻯ ﻳﻚ ﺟﻨﺒﻪ ﻣﻮﻗّﺖ ﻭ ﻣﺮﺣﻠﻬﺎﻯ ﺩﺭ ﻫﺮ ﺳﻄﺢ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﻫﻤﻴﺸ= 5258; ﺍﺯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﻳﺎﻓﺘﻦ ﺍﻳﻦ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺎﻟﺎ= 5175;ﺮ ﻭﺁﻳﻨﺪﻩ ﺑﻴﺸﺘﺮﻯ ﺭﺍ، <s= pan style=3D'mso-spacerun:yes'> </span>ﻫﻢ ﺍﮐﻨﻮﻥ ﺳﻴﺮ ﻧﻤﻮﺩﻥ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﮑﺪﺍﻡ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮ&#= 65203;ﺪ. ﮐﻪ ﺍﮐﻨﻮﻥ ﻣﺎ ﺍﺯ ﺳﻄﺢ ﻣﻘﺎﻡ ﻣﺸﻬﻮﺩ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭ ﺳﻄﺢ ﺭﺏّ ﻧﺎﺩﻳﺪﻩ ﻋﺮس ﺭﺣﻤﺎﻥ، <sp= an style=3D'mso-spacerun:yes'> </span>ﺍﻣﮑﺎﻥ ﺗﻌﺎﻟﻰ ﺩﺍﺭﻳﻢ. ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺳﻄﺢ ﻋﻘﻠﻰ ﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﺳﻄﺢ ﻋﻘﻠﻰ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﻭ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤ&= #65166;ﻥ، ﻭ ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺩﺭﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺘﻤﺎﻡ ﺁﻥ ﻋﻮﺍﻟﻢ ﻧﻮﻋﻰ ﻭ ﺍﻟﻬﻰ، ﻭ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎ ﻭﺍﺣﻮﺍﻝ ﻭ ﺍﺧ&= #65248;ﺎﻕ ﻭﺗﻤﺪﻧﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ، ﻫﻤ= 5166;ﻥ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺩﺭ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ پ&= #1587; ﺍﺯ ﻓﺮﺍﻭﺍﻥ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ، ﻭﭘﻴﺸ= 5198;ﻓﺘﻬﺎﻯ ﺗﺪﺭﻳﺠﻰ ﺩﺭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎﻳﻦ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤ&= #64405;ﻰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264;، ﭼﻪ ﺭﺳﺪ ﺑﻤﻮﺟﻮﺩﺍﺕ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ، ﻭﻓ= 5198;ﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺮﺍﻯ ﻓﺮﺍﻭﺍﻥ ﺗﺮ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﺩﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ. ﭘ&= #1587; ﺑﺮﺭﺳﻰ ﻣﺎ ﺍﺯ ﺍﺩﻳﺎﻥ ﺳﻠﻮک= 740; <span style=3D'mso-spacerun:yes'> </span>ﺷﺸﮕﺎﻧ= ﻪ ﺑﺮﺍﻯ ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻳﻦ ﺍﺳﺎس &#= 65165;ﺳﺖ، ﮐﻪ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﻣثبت ﺳﻠﻮﮐﻰ، ﺑﺎ ﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ، ﺑﺎﻳﺪ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ. ﺑﻬﺘﺮ ﻭﻧﺴﺦ ﺑﺸﺮﻯ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ، ﻭﺩ= 5197; ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، ﺑﻬﻤﺎ= 5253; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺭﺳﻴﺪ. ﮐﻪ ﺑﻴﺸﺘﺮ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #65251;ﮕﺮ ﺑﺎﺯ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴ&#= 65250; ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﮐﺴﻰ ﺍﺳﺖ، ﮐﻪ ﻗﺒﻠﺎ ﺩﺭ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻰ ﮔﺸﺘﻪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺷﺪﻩ، ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻫﻤﻨﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺑﺮﺳﺪ. ﻭ ﻟﺬﺍ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﮕﻰ ﺷﺶ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﭘس = ﺍﺯ ﺗﺠﺪﻳﺪ ﺁﻧﻬﺎ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺑﻘﻴﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺩﺭﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ، ﺑﺮﺍ= 5263; ﺗﮑﻤﻴﻞ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﻯ ﺧﻮﮔﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﭘ&= #65268;ﺮﮐﺎﻣﻞ ﺍﻣﺮﻭﺯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺍ&#= 65261;ﻟﻴﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ ﻭﺯﻳﺎﺭﺕ ﻗﺒﺮ&#= 65205;، ﻫﻤﺎﻥ ﺩﻳﺪﺍﺭ ﺗﻦ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺭﻭﺣﺶ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﺪﻓﻮﻥ ﺗﻦ ﺑﺸ&= #65198;ﻯ ﻗﺒﻠﻰ ﺍﻭ ﮔﺮﺩﻳﺪ. ﻭ ﻟﺬﺍ ﺑﻬﺸﺖ ﺑﺮﺍﻭ ﻭﺍﺟﺐ ﻣﻴﺸﻮﺩ ﻳﻌﻨﻰ ﺑﻴﻚ ﻣﻘ&= #65166;ﻡ ﺑﻬﺸﺘﻰ ﺭﺳﻴﺪﻩ. ﻭﺩﻳﮕ&= #65198; ﺷﻬﻮﺩﻫﺎ ﺑﻬﺸﺘﻬﺎﻯ ﺑﺮﺗﺮﻯ ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﺁﻥ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺑﻬﺸﺖ ﻳﻌﻨﻰ ﮐﻤﺎﻟﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺭﻭﺡ ﺩﺭ ﺗﻮﻟﺪﻯ ﺑﺎﻟﺎﺗﺮ. ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ﻭ= ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻫﻤﻪ ﺍﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻌﺰﻡ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ &= #65197;ﺍ ﺩﺍﺭﻧﺪ. ﻭﻣﺤﺘ&= #65198;ﻡ ﻣﻴﺸﻤﺎﺭﻧﺪ ﻭﻟﻰ ﻗﺸﺮﻯ ﻫﺎﻯ ﻫﻤﻪ ﺍﺩﻳ&= #65166;ﻥ، ﺩﺷﻤﻨﺎﻥ ﺧﻮﻧﻴﻦ ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺣﺘﻰ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﺩﻳﻦ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻣﻨﺘﻬﺎﻯ ﺟﻬﻞ ﻭ ﻓﺴﺎﺩ ﻭﺷﺮﻙ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻫﺒﺎﻧﻴّﺖ ﺩﺭﺳﺖ ﺳﺎﻟﮑﺎﻥ ﻣﺴﻴﺤﻰ ﺩﺭ ﺩﻳﺮﻫﺎ ﻭﻣﻌﺎ&#= 65169;ﺪ ﺩﺭ ﻧﻘﺎﻁ ﺩﻭﺭ ﺩﺳﺖ ﻭ ﺑﺪﺁﺏ ﻭﻫﻮﺍ، ﺩﺭ ﺻﺤﺮﺍﻫﺎ ﻭﮐﻮﻫﺴﺘﺎﻧﻬ= 5166;، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﻌﻤ&= #65262;ﻟﺎ ﺑﺎ ﺷﻬﻮﺩ ﺳﻮﻡ ﺳﺎﻟﻚ ﺍﺯ ﻋﺰﻟﺖ ﮔﺎﻩ ﺑﻴ&= #65198;ﻭﻥ ﻣﻴﺂﻳﺪ، ﻭﺑﻘ= 5268;ﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻨﺎﺭ ﭘﻴﺮ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﺭﻫﺒﺎ&= #65255;ﻴّﺖ ﻧﺎ ﺩﺭﺳﺖ، ﻫﻤ&#= 65166;ن کاﺭﺳﺎﻟﮑﺎﻥ ﻏﻴﺮﺻﺎﺩق اﺳA= 174;. ﻳﺎﮐﺸﻴﺸﺎﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﻧﺎﻥ ﻣﻔﺖ ﺧﻮﺭﺩﻥ ﺩﺍﺭﻧﺪ. ﻭ ﻣﻔﺎﺳﺪ ﺟﻨﺴﻰ ﺁﻧﺎﻥ ﻣﺸﻬﻮﺭ ﺍﺳﺖ. ﮐﻪ ﭘﺎﭘﻰ ﺑﺎ ﺩﺧﺘﺮ ﺧﻮﺩ ﻣﺎﺟﺮﺍ ﻫﺎ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻳ= ﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﺑﻨﺎﻡ ﺧﺪﺍ، ﻫ&#= 65198; ﻓﺴﺎﺩﻯ ﺭﺍ ﻣﺮﺗﮑﺐ ﻣﻴﺸﻮﻧﺪ. ﮐﺎﻓ&= #65264; ﺍﺳﺖ ﻫﻤﺎﻥ ﻟﺒﺎس ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﺭﺍ ﺑﺮﺗﻦ ﮐﻨﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﻭﻧﺎﻡ ﺣﺠﺖ ﺍﻟﺄﺳﻠﺎﻡ ﻳﺎ ﺁﻳﺖ ﺍﻟﻠﻪ ﺑﺮﺧﻮﺩ ﺑﮕﺬﺍﺭﻧﺪ. ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﺮ ﺍﻳﻦ ﻧﺎﻣﻬﺎ ﺑﺮﺳﺮ ﻭﮐﻠّﻪ ﻫﻢ ﻣﻴﺰﻧﻨﺪ. ﺭ= ﻫﺒﺎﻧﻴّﺖ ﻭﺍﻗﻌﻰ ﺭﻫﺐ ﻭﺗﺮس ﺳﺎﻟﻚ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﮐﻪ ﻣﺒﺎﺩﺍ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﺍﻭ ﺭﺍ ﻧﭙﺬﻳﺮﺩ، ﻭﻳ= 5166; ﺑﻨﺠﺎﺕ ﻧﺮﺳﻴﺪﻩ ﻋﻤﺮﺵ ﺧﺎﺗﻤﻪ ﻳﺎﺑﺪ. ﺭﻫﺒﺎﻥ ﻫﻤﺎﻥ ﭘﻴﺮ ﺭﻫﻨﻤﺎ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻭﺃﺏ ﻭﭘﺪﺭ ﺍﻟﻬﻰ ﺭﻫﻨﻤﺎﻯ ﺍﻭﻡ ﺩﻫﻨﺪﻩ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺑﺮﻫﻤﻦ ﺍﺯ ﻗﺪﻳﻢ ﮔﻔﺘﻪ ﻣﻴﺸﺪﻩ ﺍﺳﺖ. ﺍ= ﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﻤﺪ ﺍﺯ ﺭﻫﺒﺎﻧﻴﺖ ﻣﺴﻴﺤﻴﺎﻥ ﻭﻳﻬﻮﺩﻳﺎﻥ ﮔﻔﺘﻪ ﺍﺳﺖ، ﻫ&#= 65252;ﺎﻥ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻭﻣﻠّﺎﻫﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭﻣﺤﻤ&= #65194; ﻧﻴﺰ ﻣﻴﺪﺍﻧﺴﺖ، ﮐ= 5258; ﭘس ﺍﺯ ﺍﻭ ﻫﻔﺘﺎﺩ ﺳﻪ ﻣﺬﻫﺐ ﺍﺳﻠﺎﻣﻰ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐ&#= 65258; ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻧﺠﺎﺕ ﺩﺍﺭﻧﺪ، ﻭ ﺑﻘﻴﻪ ﻣﺸﺮک ﺘﺮ ﺍﺯ ﻋﻮﺍﻡ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺪﺩﻳﻨﻰ ﻣﺠﺎﺯﺍﺕ ﺩﺍﺭﺩ، ﻭ ﺑﻰ ﺩﻳﻨﻰ ﻣﺠﺎﺯﺍﺗﻰ ﺁﻥ ﭼﻨﺎﻧﻰ ﻧﺪﺍﺭ&#= 65193;. ﮐﻪ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻙ ﮐﻨﻨﺪ.= ﺍﮔﺮ ﻫﻤﻴﺸﻪ ﺩﺭ ﻣﺴﻴﺤﻴّﺖ، ﻭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍﺯ ﺟﻤﻠﻪ ﺍﺳﻠﺎﻡ، ﺻﺤﺒ= 5174; ﺍﺯ ﺳﻠﻔﻰ ﻫﺎ ﻣﻴﺸﻮﺩ. ﻳﻌﻨﻰ ﺑﺎﺯﮔﺸﺖ ﺑﺰﻧﺪﮔﻰ ﮔﺬﺷﺘﮕﺎﻥ ﺻﺪﺭ ﺍﻳﺎﻡ ﺣﻴ&= #65166;ﺕ ﭘﻴﺎﻣﺒﺮﺍﻥ، = 5251;ﻨﻈﻮﺭ ﻫﻤﺎﻥ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، &#= 65261;ﻧﻪ ﺑﺎﺯﮔﺸﺖ ﺑﻨﻮﻉ ﺯﻧﺪﮔﻰ ﺳﺎﺩﻩ ﺑﻴﺎﺑﺎﻧﻰ ﻣﻮ&#= 65203;ﻰ ﻭﻣﺤﻤﺪ، ﻭﺩﻭ= 5197;ﻯ ﺍﺯ ﺷﺮﺍﻳﻂ ﻋﺼﺮﻓﻌﻠﻰ که ﺪﺍﺭﻳﻢ ﭘس لﺯ ﮐﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭﻋﻘﻠﻰ ﺍﺳﺖ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖ، ﻣﺘﺨﺼﺼ= 5268;ﻦ ﻭﻋﻀﻮ ﻣؤثّر ﺟﺎﻣﻌﻪ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻭ ﺍﺻﻠﺎﺡ ﺟﺎﻣﻌﻪ ﻗﺒﻮﻝ ﻣﺴؤﻟﻴّﺖ ﮐﺮA= 193;. ﻭ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺳﺎﻟﻢ ﺩﺍﺷﺖ. ﻭ= ﺍﻟّﺎ ﺻﺪ ﺩﺭ ﺻﺪ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺴؤﻟﺎﻥ ﮐﺸﻮﺭﻯ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺟﻴﺐ ﺧﻮﺩ ﻭﮔﺮﻭﻩ ﺣﺰﺑﻰ ﺣﺎﻣﻰ ﺧﻮﺩ ﺗﻠﺎﺵ ﺩﺍﺭﻧﺪ. = ﻭﺍﮐثرﻳﺖ ﻣﺮﺩﻡ ﺩﺭﻓﻘﺮ ﺧﻮﺩ ﻣﻴﻤﺎﻧﻨﺪ. ﻭﻣ&= #65212;ﺮﻑ ﮐﻨﻨﺪﻩ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﺍﻥﻭ ﺳﻴﺎ&#= 65203;ت ﻤﺪﺍﺭﺍﻥ ﻭ ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣﻰ ﻭﺩﻳ&#= 65256;ﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﺎﻟﻴﺎﺕ ﺑﺪﻫﻨﺪ ﻭ ﺑﺠﻨ&= #64403; ﺑﺮﻭﻧﺪ ﻭﮐﺸﺘﻪ ﺷﻮﻧﺪ. = ﻭﺑﺮﺍﻯ ﺣﻔﻆ ﺍﻳﻨﺎﻥ ﺳﻴﻨﻪ ﺧﻮﺩﺭﺍ ﺳﭙﺮ ﮐﻨﻨﺪ. ﻭﭼ= ﻪ ﺳﺘﻤﻰ ﺍﺯ ﺍﻳﻦ = ﺑﺎﻟﺎﺗﺮ ﮐﻪ ﻧﻤﻮﻧﻪ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺍﺳﺖ. ﮐﻪ ﺟﻬﻨﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺷﺪﻳﺪ ﺩﺍﺭﺩ. ﻭ= ﺍﻟّﺎ ﺑﻰ ﺩﻳﻨﻰ ﻭﻟﻰ ﺑﻰ ﺁﺯﺍﺭﻯ ﺟﻬﻨّﻤﻰ ﺑﺪﻧﺒﺎﻝ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺑﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ. ﻣﻌﺠ&= #65200;ﺍﺕ ﺷﻔﺎﺑﺨﺸﻰ ﻣﺴﻴﺢ ﻭﺣﺘﻰ ﻣﺮﺩﻩ ﺯﻧﺪﻩ ﮐﺮﺩﻥ ﺍﻭ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ ﺩﺍﺩﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194;، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻫﻴﭻ ﭘﻴﺎﻣﺒﺮﻯ ﻭ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻧﺘﻮﺍﻧ= ﺴﺘﻪ ﺑﻴﺶ ﺍﺯ ﺍﻧﮕﺸﺘﺎﻥ ﺧﻮﺩ ﺍﻧﺴﺎﻧﻬ&#= 65166;ﻯ ﮐﺎﻣﻠﻰ ﺭﺍ ﺗﺮﺑﻴﺖ ﻧﻤﺎﻳﺪ. ﮔﺮﭼﻪ ﻓﻮﺟﻰ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﻭﻣﻌﺘﻘﺪﺍﻥ، = 5261;ﻟﻰﻏﻴﺮﺳﺎﻟ᥼= 2; ﻭﻳﺎ ﻏﻴﺮﺷﺎﻫﺪ ﺑﺪﻧﺒﺎﻝ ﺁﻧﺎﻥ ﺑﺮﺍﻩ ﻣﻰ ﺍﻓﺘﻨﺪ. ﻓﺮ= ﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﻫﺮﺟﺎﻣﻌﻬ= 5166;ﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒ&#= 65264; ﮐﻪ ﻫﺴﺘﻨﺪ ﻫﺮﮔﺰ ﺍﺯ ﺁﻧﺎﻥ ﻧﻴﺴﺖ ﻭﻟﻰ ﺍﻣﻴﺪﺷﺎ&#= 65253; ﻫﺪﺍﻳﺖ ﺍﻓﺮﺍﺩﻯ ﺩﺭﺁﻥ ﺟﺎﻣﻌﻪ ﺍﺳﺖ، ﮐﻪ ﺯﺑﺎﻥ ﻭ ﻋﻘﻞ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﻔﻬﻤﺪ. ﻭﺑﺎ&= #65267;ﺪ ﺑﺨﻮﺑﻰ ﺩﺍﻧﺴﺖ. ﮐﻪ ﺍﺭﺳﺎﻝ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﺑﺨﻠﻖ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﺣﮑﻮﻣﺖ ﻧﻤﻮﺩﻥ ﺁﻧﻬﺎ ﺑﺮﻣﺮﺩﻡ ﻧﻴﺴﺖ . ﻣﮕﺮ ﺑﺮﻫﻤﺎن اﻧﮕﺸت ﺸﻤﺎﺭ ﺳﺎﻟﻚ ﺩﺭﭘﻴﻤﺎﻥ ﺑﺎ &= #65153;ﻧﺎن اﺳﺖ. ﻭ ﺍﮔﺮ ﮔﻔ= ﺘﻪ ﻣﻴﺸﻮﺩ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺩﻳﻦ ﺩﺭﻯ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>ﻣﻨﻈﻮﺭ ﺍﺯ ﺩﻳﻦ ﻫﻤﺎﻥ ﻭﺍﮊﻩ ﺑﺴﻴﺎﺭ ﻗﺪﻳﻢ ﺩﻳﻦ، ﺑ&#= 65252;ﻌﻨﻰ ﺭﻭﺵ ﻭﻣﺘﻮﺩﻟﻮﮊﻯ ﻭ ﺁﺋﻴﻦ ﺳﻴﺴﺘﻢ ﺗﺮﺑﻴ&#= 65174; ﺭﻭﺣﻰ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﻭﻧﻪ ﺗﺄﺳﻴس اﺣﺰﺍA= 167; ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘ&= #65252;ﺎﻋﻰ ﺑﻨﺎﻡ ﺩﻳﻦ ﻭﻣﺬﻫﺐ، <span style=3D'mso-spacerun:yes'> </span>ﺣﺘﻰ ﺑﻨﺎﻡ ﺍﻓﺮﺍﺩ ﺻﺎﻟﺢ ﮔﺬﺷﺘﻪ ﻭ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﺍﺑﻠﻴﺶ ﺩﺭ ﻟﺒﺎﺵ ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﻣﻴﺨﻮﺍﻧﺪ. ﻭﺩ&= #65165;ﻧﺘﺎ ﺩﻳﻦ ﻭﺩّ ﻭﻣﺤﺒّﺖ ﻭﻭﺩﺍﺩ، ﮐﻪ ﺁﺩﻡ ﺍﻭﻟﻴﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺗﺄﺳﻴس ﮐﺮﺩ، <sp= an style=3D'mso-spacerun:yes'> </span>ﻭﻣﻴﺘﺮ= ﺍ ﻳﺎ ﻧﻮﺡ ﺩﻳﻦ ﻣﻬﺮ ﻭﻣﺤﺒّﺖ ﺁﻭﺭﺩ، ﻭ ﮐﻠﺎﻡ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﺳﺮﺍﺭ ﻣﻬﺮ ﺍﺳﺖ، <span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻧﻪ ﺗﻨﻬﺎ ﻳﺎﺩﻯ ﺍﺯ ﻣﻴﺘﺮﺍ ﮐﺮﺩن ﻮﺑﻌﻨﻮﺍﻥ ﻓﺮﺷﺘﻬﺎﻯ ﺍﻟﻬﻰ. ﻭ ﻣﺴﻴﺢ ﺻﺮﻳﺤﺎ ﻣﻴﮕﻮﻳﺪ، ﺧﺪ= 5165; ﻫﻤﺎﻥ ﻣﺤﺒّﺖ ﺍﺳﺖ، ﻭ ﻳﺎ ﺍﻣ&= #65166;ﻡ ﺻﺎﺩﻕ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻮﻝ ﻣﺤﻤﺪ ﻣﻴﮕﻮﻳﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺩﻳﻦ ﻭﺭﺯﻯ، ﺟﺰ ﻋﺸﻖ ﻭﺭﺯی ﻨﻴ&#= 65204;ﺖ. <span style=3D'mso-spacerun:yes'> </span>ﻭﮐﺎﺭ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﺩﺭ ﺳﻠﻮﻙ، ﺗﻨ&#= 65260;ﺎ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺎ ﺗﺨﻴّﻞ ﻭﺣﻀﻮ= 5197;ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﺍﺳﺖ. = ﺁﻧﮕﺎﻩ ﺩﺭ ﺣﺎﻝ ﺍﺭﺗﺒﺎﻁ ﺑﺎﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ. ﻫﻤﻴﺸ&= #65258; ﮔﺮﻭﻫﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺟﻌﻠﻴّﺎﺕ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ&#= 1548; ﺭﻭﺷﻦ ﺗﺮ ﺍﺯ ﺁﻥ ﺍﺳﺖ ﮐﻪ ﻓﺴﺎﺩ ﻭﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﻧﺸﺎن ﻨﺪﻫﺪ. ﻭﻣﺤﻤﺪ ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺯﻧﺪﻩ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻭ ﺭﺳﻴﺪﻥ ﺑﻬﺪﺍ ﻭﺧﺪﺍ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﻚ ﮐﺎﻓﻰ ﺍﺳﺖ. ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺮﻓﻰ ﮐﺮﺪﻩ ﺑﺎﺷﺪ. ﺩﺭ ﻣﻈﺎﻫﺮ ﻣﺎﺩﻯ ﭘﺮ ﻋﻈﻤﺖ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﻭﺍﺗﻴﮑﺎﻥ ﻭﮐﻠﻴﺴﺎ ﻭﻣﺴﺠﺪ ﻭﮐﻌﺒﻪ ﻭﺁﺭﺍ&#= 65251;ﮕﺎﻩ ﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎ، <span style=3D'mso-spacerun:yes'> </span>ﻫﻴﭻ ﻧﻴﺮﻭﺋﻰ ﻧﺠﺎﺕ ﺑﺨﺶ ﺑﺮﺍﻯ ﮐﺴﻰ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، ﮐﻪ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻭ ﺩﺭ ﻗﺒﺮ ﺗﻨﺶ ﻣﺠﺪﺩﺍ ﻣﺪﻓﻮﻥ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻫﺮ ﺩﻳﺪﺍﺭ ﺍﻭ ﺩﻳﺪﺍﺭ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺟﻤﺎﻝ ﻭﺭﺍﺳﺘﻰ ﺍﮔﻮﺳﺖ ﮐﻮﻧﺖ&#= 1548; ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭنه اﺯ ﻋﻈﻤﺘﻬﺎﻯ ﻣﻌﺎﺑﺪ. ﮐﻪ ﺩﺭﺑﺎﺭﻫﺎﻯ ﭘﺎﺩﺷﺎﻫﻰ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﻔﺎﻫﻴﻢ ﺷﻌﺮﻯ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺍﺳﺖ ﮐﻪ ﻟﺬﺕ ﺃﺩﺑﻰ ﻣﻴﺒﺮﻧﺪ. ﻭﺯﻣ&= #65268;ﻨﻪ ﺫﻫﻨﻰ ﺑﺮﺍﻯ ﺍﺣﺘﻤﺎﻝ ﺩﺭﻙ ﺑﻌﺪﻯ ﻣﻔﺎﻫﻴ&#= 65250; ﺳﻠﻮﮐﻰ ﻭ ﺑﺎﻃﻨﻰ، ﺍﻳﻦ ﻋﺒﺎﺭﺍﺕ ﻭﺗﻤثیلاﺕ ﺷﻌﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ= ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺎﭼﺎﺭﻧﺪ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺑﮕﻮﻳﻨﺪ. ﺍﮔﺮ ﺑﺰﺑﺎﻥ ﻋﺮﻓﺎﻥ ﻭ ﻓﻠﺴﻔﻪ ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﺁﻧﺎﻥ ﻧﻴﺴﺖ، <span style=3D'mso-spacerun:yes'> </span>ﺑﺼﻮﺭﺕ ﺷﻌﺮ ﻭ ﺩﺍﺳﺘﺎ&= #65253; ﻭﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻣﺴﺘﻨﺪ ﻧﺴﺒﻰ ﺑﺘﺎﺭﻳﺦ ﻣﻠّ= 5264; ﻫﺮ ﻗﻮﻡ، ﺁﻧﺎ&#= 1606; ﺮﺍ ﺑﺸﻨﻴﺪﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮﻓﺎ ﻭﺍﺩﺍﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﻧﺒﺎﻳﺪ ﺻﺤﺒﺘﻬﺎﻯ ﻋﺮﻓﺎ ﻭﺍﻭﻟﻴﺎ ﺭﺍ ﺍﺯ ﻧﻮﻉ ﺍﻧﺘﻘ&= #65166;ﻝ ﺍﻓﮑﺎﺭ ﻭﺣﮑﻤ&#= 65176;ﻬﺎﻯ ﻗﺪﻳﻢ ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺩﺍﻧﺴﺖ. = ﮐﻪ ﺁﻥ ﺣﮑﻤﺘﻬﺎ ﻧﻴﺰ ﺿﺮﻭﺭﺗﻰ ﻭ ﻓﺎﻳﺪه اﻯ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﺑ= ﻠﮑﻪ ﺍﺭﺍﺋﻪ ﺣﮑﻤﺘﻬﺎ ﻭ ﻋﻘﻠﻴّﺎﺕ ﺟﺪﻳﺪﻯ ﺍﺳﺖ، &#= 1705;ه ﺒﺮ ﺍﺳﺎس ﺣﮑﻤﺘﻬﺎﻯ ﻗﺪﻳﻢ ﻭ ﻋﻘﻠﻴّﺎﺕ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻗﺪﻳﻢ ﭘﺎﻳﻪ ﮔﺬﺍﺭﻯ ﻣﻴﺸﻮﺩ. ﺗﺎ ﺷﻨﻮﻧﺪﻩ ﺣﮑﻤﺘﻬﺎﻯ ﺗﺎﺯﻩ، ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﺟﺪﺍ ﻧﺸﻮﻧﺪ. ﻭ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﮐﺴﻰ، ﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ﺍﺯ ﻫﻤﺎﻥ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻗﺒﻠﻰ ﺷﺨﺺ ﺷﺮ&= #65261;ﻉ ﮐﺮﺩ. ﺁﻧﻬﺎﺭﺍ ﻧﺴﺒﺘﺎ ﺗﺄﻳﻴﺪ ﻭﺑﺘﺪﺭﻳﺢ ﺟﻨﺒﻪ ﺍﺻﻠﺎﺣ&#= 65264; ﺁﻥ ﻋﻘﺎﻳﺪ ﺭﺍ ﭘﻴﺶ ﮐﺸﻴﺪ. ﮐﺴ= ﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻧﺎﮔﻬﺎﻥ ﺍﺯ ﮔﺬﺷﺘﻪ ﺟﺪﺍ ﺷﻮﺩ، ﻭ ﻋﺼﺮ ﺟﺪﻳﺪﻯ ﺭﺍ ﺁﻏﺎﺯ ﻧﻤﺎﻳﺪ. = ﺩﺭ ﻣﻘﺎﻟﺎﺕ ﺩﻳﮕﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﻣﺴﻴﺤﻴﺖ ﻣﻄﺎﻟﺐ ﺑﻴﺸﺘ&#= 65198;ﻯ ﺍﺯ ﻣﺬﺍﻫﺐ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻭ ﺗﺤﻮﻟﺎﺕ ﻓﮑﺮ&#= 65263; ﺁﻧﺎﻥ، ﺑﻴﺶ ﺍﺯ ﻧﻴﺎﺯ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺗﮑﺮﺍﺭ ﻧﻤﻰ ﮐﻨﻢ. ﭼﻮﻥ ﺧﻮﺩﻡ ﺭﺍ ﺑﺪﺭﻳﺎﻯ ﻣﻄﺎﻟﺐ ﻋﺮﻓﺎﻧﻰ ﻣﻰ ﺍﻧﺪﺍﺯﻡ ﺑﻘﺼﺪ ﻫﺮ ﻣﻮﺿﻮﻋﻰ ﮐﻪ ﻣﻴﺮﻭﻡ، ﻧﺎﭼ= 5166;ﺭ ﺍﺯ ﻫﻤﻪ ﻣﻮﺿﻮﻋﺎﺕ ﺑﺎﻳﺪ ﮔﺬﺭ ﮐﻨﻢ. ﻭ ﺍﻳﻦ ﺑﺎﺭ ﺳﻨﮕﻴﻨﻰ ﺑﺮﺍﻯ ﻣﺤﻘﻖ ﻭﻣﻄﺎﻟﻌﻪ ﮐﻨ&#= 65256;ﺪﻩ ﻧﻴﺰﻣﻴﺒﺎﺷﺪ. &= #65261;ﻟﺬﺍ ﺍﻏﻠﺐ ﺳﺎﻟﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺍﺯﻋﻤﺮ ﺧﻮﺩﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ، <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﻓﺮﺿﺎ ﻭ ﺍﺣﺘﻤ&= #65166;ﻟﺎ ﺑﻬﺪﻑ ﺷﺎﺑﺖ ﻭ ﺩﺭﺳﺘﻰ ﺑﺮﺳﻨﺪ. ﻭ ﺳﻌﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﻤﻰ ﺧﻮﺍﻫﻢ ﺧﻮﺍﻧﻨﺪﻩ ﻣﻦ&#= 1548; <span style=3D'mso-spacerun:yes'> </span>ﻫﻤﺎﻥ ﺳﺎﻟﻬﺎﻟﻰ ﺩﺭﺍﺯ ﺭﺍ ﺻﺮﻑ ﻣﻄﺎﻟﻌﻪ ﮐﻨﻨ&#= 65194;، ﺗﺎ ﺷﺎﻳﺪ ﺑﻬﺪﻑ ﺍﻟﻬﻰ، &#= 65267;ﺎ ﻫﻤﺎﻥ ﻓﻄﺮﺕﺫﺍﺗﻰﺧ= 5262;ﺩﺑﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= > </o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM165><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M165<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M165'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>کبا= لا تصوّف یهودی</sp= an></span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻨﻮﺳﻴﺴﻢ ﻳﺎ ﺗﺼﻮﻑ' ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﻬﻮﺩﻳﺎﻥ'ﮐﻪ ﺧﻮﺩ ﻃﺮﻳﻘﺘﻰ ﺳﻠﻮﮐﻰ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺖ است ﮐA= 258; ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭ <span style=3D'mso-spacerun:yes'>                 </span>ﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺗﺴﻤﺒﻴﻪ ﻫﺎﻯﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪ&#= 65263; ﻭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻳﻬﻮﺩ ﺍﺑﺘﮑﺎ&#= 65197; نخستین ﺁﻧﺮﺍ ﺍﺯ ﻣﻮﺳﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺑﺒﻌ&#= 65194; ﻣﻴﮕﻮﻳﻨﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻮﺳ&#= 65264; ﺧﻮﺩ ﻃﺮﻳﻘﺖ ﺳ&= #65248;ﻮﮐﻰ ﻳﻮﺳﻒ ﻧﻮﺍﺩﻩ ﺍﻟﻬﻰ ﺍﺑﺮﺍﻫﻴﻢ را ﺩﺍﺷﺖ. ﻭ ﻗﺮﺁﻥ ﺍﻭﺭﺍ ﻓﺮﺯﻧﺪ &= #65165;ﻟﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﻣﻴﺨﻮﺍﻧﺪ. ﮔﺮ&= #64380;ﻪ ﭘﺪﺭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺑﺮﺍﻫ&#= 65268;ﻢ ﺭﺍ ﺗﻮﺭﺍﺕ'ﺗﺎﻟﺢ ﻋﮑس ﺻﺎﻟﺢ'ﻳﻌﻨﻰ ﻣﺨﺎﻟﻒ ﺳﻠﻮک اﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﺪ. ﺩﺭ ﻭﺍﻗﻊ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺳی اA= 199; ﭘﻴﺮﻭﺍﻥ اﺩﻳﺎﻥ ﻗﺒﻠﻰ ﻓﺮﺍﻋﻨﻪ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻣﻮ= ﺳﻰ ﺩﺭﻣﮑﺘﺐ ﻓﺮﻋ&#= 65262;ﻥ ﺗﻌﻠﻴماﺕ ﺩﻳﻨﻰ ﻗﺪﻳﻢ ﺩﺍﺷﺖ' ﻭﻟﻰ ﺑﻮﺳﻴﻠﻪ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻄﺮﻳﻘﺖ ﻳﻮﺳﻒ' ﮐﻪ ﺩﻧﺒﺎﻟﻪ ﻃﺮﻳ&#= 65240;ﺖ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ بود ﻭﺍﺑﺮﺍﻫﻴﻢ ﮐ&#= 65258; ﻣﻬﺎﺟﺮ به (ﺃﻭﺭ)ﻭ بعدا ب= 07; ﺍﻭﺭﺷﻠﻴﻢ ﺷﺮﻕ ﻣﺪﻳﺘﺮﺍ&#= 65255;ﻪ ﮔﺮﺩﻳﺪ. ﺯﺭﺩﺷ&= #65174; ﭘﺪﺭ ﻣﺠﻤﻮﻋﻪ ﺯﻳﺎﺩﻯ ﺍﺯ ﺍﺩﻳﺎﻥ ﻭ ﺑﻴﺖ&= #65259;ﺎ و ولایتهای ﺳﻠﻮﮐﻰ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺑﻴﺸﺘﺮ ﻧﺴﻠﻬﺎﻯ ﺍﻳﻦ ﭘﻴﺮﻭﺍﻥ ﺍﺑﺮﺍﻫﻴﻢ ﻗﺸﺮﻯ ﺑﻮﺩﻩ'ﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺯﺭﺩﺷﺖ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻧﻤﻴﺮﺳﻴﺪﻩ ﻭﻧﻤﻴﺮﺳﻨﺪ. ﻣ&= #65166;ﻧﻨﺪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺷﻴﻌﻪ' ﻭﻟﻰ ﺑﺪﻭﻥ ﺷﻌﺎﻋﻬﺎﻯ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﭘﻨﺞ ﺗﻦ'ﻭﺣﺘﻰ ﺳﻨّ&#= 65268;ﺎﻥ ﮐﻪ ﺑﺪﻭﻥ ﺳُﻨّﺖ ﻳﺎ ﺳِﻨﺖ ﺷﺪﻥ ﻭﻣﻘﺪس ﮔﺮﺩﻳ= 5194;ﻥ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺳ= ﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺳﻠﻮﮐﻰ' ﻫﻢ ﺷﻴ= ﻌﻪ ﻭﻫﻢ ﺳﻨّﻰ ﺩﺭ ﺳﻨّﺖ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧ&#= 65262;ﺩ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﻫ&= #65198; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯ&= #65255;ﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ' ﺻﺎﺣﺐ ﺧﺎﻧﻘﺎﻩ ﻭﻃﺮﻳﻘﺘﻰ ﺧﺎﺹ ﻣﻴﺒﺎﺷﺪ. = ﻭﺗﺠﺎﺭﺏ ﺁﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﮐﻪ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺍ&= #65255;ﺴﺎﻧﻬﺎﻯ ﻋﺼﻮﺭ ﺟﺪﻳﺪﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﺎ ﮐﻨﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺯﻧﺪﻩ ﭘﻴﺎﻣﺒﺮانی 'ﺗﺎﺑﻊ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﻰ سالکان ﺩﺭ ﺭﻭﺵ ﻋﻤﻠﻰ ﺩﺭ&= #65165;ﺧﺘﻴﺎﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﻭ نیز ﮐﺎﻣﻠﺎA= 253; ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺭ ﻫﺮ ﻃﺮﻳﻘﺖ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ'ﺑﺨﺼﻮﺹ&#= 65165;ﺯ ﻟﺤﺎﻅ ﻓﺮﻫﻨﮓ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻥ ﻭ ﺍﺳﺘﺪﻟﺎﻟﻬ&#= 65166;ﻯ ﻋﻘﻠﻰ'ﺗﺄﮐﻴﺪ ﻭ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﻨﺪ. ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻣﺴﺘﻌﺪ ﻟﻘﺎﻯ ﺍﻟﻬﻰ'ﻭﺩﺭﻫﺮ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻭﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺑﺎﺷﺪ' ﺑﺎﻳﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ&= #65247;ﻰّ ﺍﻟﻬﻰ ﺯﻧﺪﻩﺍﻯ ﺩﺭﺧﻮﺍﺳﺖ ﮐﻨﺪ' ﮐﻪ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳ&#= 65194;. ﮔﺮﭼﻪ ﺍﻳﻦ ﭘﻴﺮ ﺩﺭ ﻫﺮ ﻣﺤﻴﻂ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﺎﺩﺍﺕ ﻭ ﺍﺧﻠﺎﻕ ﻭﻋﻘ&= #65166;ﻳﺪ ﺟﺎﻣﻌﻪ ﻭ ﺯﺑﺎﻥ ﺁﻧﺎﻥﺮﺍ ﺑﻬﺘﺮ ﻣﻴﺪﺍﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﻣﻌﺘﻘﺪ ﺑﺘﻤﺎﻡ ﺍﺩﻳﺎ&#= 65253; ﻫﺴﺘﻨﺪ'ﻭﻟﻰ ﻋﻀﻮ ﻣﺘﻌﺼّﺐ ﻗﺸﺮﻯ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﺁﻧﻬﺎ ﻧﻴﺴﺘﻨﺪ. ﭘس (ﮐ= ﺒﺎﻟﺎ) ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻳ&= #65260;ﻮﺩﻳﺎﻥ ﺍﺯ ﻣﻮﺳﻰ ﺑﺒﻌﺪ ﻣﻴﺘﻮﺍﻥ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ ﮐﻪ ﻋﻤﻠﺎ ﺑﭙﻴ&= #65166;ﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ &= #65239;ﺒﻠﻰ ﻭﺍﺑﺴﺘﮕﻰ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺗﺎﺑﻊ ﺭﻭﺷﻬﺎ&#= 65263; ﻋﻤﻠﻰ ﺁﻧﺎﻥ ﻧﻴﺴﺘﻨﺪ. ﻭﻣﺨ&= #65166;ﻟﻒ ﻫﻴﭻ ﮐﺪﺍﻡ ﺁﻧﺎﻥ نیز ﻧﻤA= 264; ﺑﺎﺷﻨﺪ ﮐﺒﺎﻟ&#= 65166; ﻫﻤﺎﻥ (ﻗﺒﻠﻪ) ﻣﺴﻠﻤﺎﻧﻰ ﺍﺳﺖ. ﻭﻟﻰ ﻧﻪ ﺑﻤﻌﻨﻰ ﮐﻌﺒﻪ &= #65267;ﺎ ﺍﻭﺭﺷﻠﻴﻢ ﻭ ﺍﺳﺘﺨﺮ' ﻭ ﺑﺴﻴﺎﺭ ﻗﺒﻠﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﻗﺸ&= #65198;ﻯ ﺩﺭ ﺟﻬﺎﻥ. ﺑﻠﮑ= ﻪ ﻗﺒﻠﻪﻭ(ﻗُﺒﺎ= 5247;ﻪ)ﻭﻣﻘﺎﺑﻞ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ است = 05;ه 'ﻫﻤﻴﺸﻪ ﺩﺭ ﻣﺤﻀﺮ ﺍﻭ ﻭ ﻳﺎ ﺩﺭﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚ ﻫﻨﮕﺎﻡ ﻫﺮﮔﻮﻧﻪ ﻋﺒﺎﺩﺗﻰ ﻭﺗﮑﻠّﻤﻰ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ(ﺻﻮﺭﺕﺷﻬﻮ&#= 65193;ﻯ) ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻭﺍﺳﻄﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺑﮕﻔﺘﻪ ﻣﺤﻤﺪ ﻭﻫﺮ ﭘﻴﺎﻣﺒﺮ&#= 65263;' ﻫﻴﭻ ﻋﺒﺎﺩﺕ ﻭ ﺩﻋﺎ ﻭ ﻧﻤﺎﺯﻯ' ﺑﺪﻭﻥ(ﻧﺎﻣﻮس) نام و ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻭ= ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﻧﺎﻣ&#= 65240;ﺒﻮﻝ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﮐﻪﺑﺎﻋث &= #65207;ﺮﻙ ﺍﻧﺴﺎﻥ ﻗﺸﺮﻯ ﻣﻴﺸﻮﺩ. ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ ﺩﺭﻧﺴﺦ ﻭﻣﺴﺦ &= #65187;ﻘﻴﺮ ﺗﺮ ﺍﻧﻮﺍﻉ'ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻣﻴﺸﻮﺩ. ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﻮﻝ ﻣﺤ&= #65252;ﺪ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭ&= #65199;ﻫﺎ ﺻﺎﺋﻢ ﺑﺮﻭﺯﻩ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻌﺒﺎﺩﺕ ﺑﺎﺷﻨﺪ' ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻣﻴﺒﺎ= 5207;ﻨﺪ. ﻋﺒﺎﺩﺕ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺑﺮﻗﺮﺍﺭﻯ ﺍﺭﺗﺒﺎﻁ ﻣﻌﻨ&#= 65262;ﻯ ﺑﻴﻦ ﺳﺎﻟﻚ ﻭﻣ&= #65198;ﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺴﺖ. ﻭ ﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻘﻂ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻣﺸﺮﻙ &= #65169;ﺨﺪﺍ ﺩﺭ ﻗﺒﻠﻪ ﮔﻴﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ' ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﻣﺴﺘ&#= 65228;ﺪﺍﻥ ﻋﻘﻠﻰ ﻣﺴﺎﺋﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻋﺮﻓﺎﻥ ﺍﻧﺒ&#= 65268;ﺎﻯ ﻗﺒﻠﻰ ﻭ ﺣﻘﺎﻳﻖ ﺗﺼﻮّﻑ ﺭﺍ ﻓﻬﻤﻴﺪﻩﺍﻧﺪ. &= #65261;ﺣﺘﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﭘﻴﻤﺎﻧﻰ ﺑﺎﺧﺪﺍ ﻭﻳﻚ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣ&#= 65256;ﻌﻘﺪ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ' = ﮐﻪ ﺍﻃﺎﻋﺖ ﺍﺯﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﺍﻭﻟﻴﺎﻯ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﻟ&= #65264; ﻧﻴﻤﻪ ﺭﺍﻩ ﺗﺮﻙ ﺳﻠﻮﻙ'ﻭ ﻳﺎ ﮐﻨﺪﮐﺎﺭﻯ ﻭﮐﻢ ﮐﺎﺭﻯ ﮐﻨﻨﺪ ﻭ ﺍﺯ(ﻣﻘﺘﺼﺪﺍﻥ) ﺑﺎﺷﻨﺪ. ﮐﻪ ﺑﺎ ﻣﻨﺎﻓﻘﻴﻦ ﺳﺎﻟﻚ ﺩﻭ ﺭﻭ ﻭ ﺧﻴﺎﻧﺖ ﮐﻨﻨﺪﻩ ﺑﻮﻟﺎ&#= 65267;ﺖ ﺳﻠﻮﻙ ﺧﻮﺩ'ﻭ ﺑﺎ ﭘﻴﻤﺎﻥ ﺷﮑﻨﺎﻥﺪﻳﮕﺮ ﻓﺮﻗﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﻝ ﺑ&= #65228;ﻘﺎﻳﺪ ﻗﺸﺮﻯ ﺁﺧﻮﻧﺪﻫﺎ ﺩﺭ ﺳﺮﺍﺳﺮ ﻣﺬﺍﻫﺐ ﻭﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻭﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﺩﻟﺒﺴ&#= 65176;ﻪ ﻭ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ. ﻭ ﺍﺻﻄﻠﺎﺣا ﺑﺎ ﻣﺠﺘﻬﺪ ﺑﺪﻭﻥ ﺍﺟﺘﻬﺎﺩ'ﻭﻧﻪ &= #1576;ا ﺟﻬﺪ ﺳﻠﻮﮐﻰ'ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﮐﺮﺩﻩ ﺧﺪﺍ ﻓﺮﻳﺒﻰ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻫﻢ ﺩﻧﻴﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;' ﻭﻫﻢ ﺁﻳﻨﺪﻩ ﺑ&= #65260;ﺸﺘﻰ. ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ ﺍﺻﻄﻠﺎﺣﺎ ﻫﻢ ﺧﺪﺍ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻭﻫﻢ ﺧﺮﻣﺎ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺻﻄﻠﺎﺣﺎﺗﻰ ﺩﺭ ﮐﺒﺎﻟﺎﻯ ﻳﻬﻮﺩﻯ ﻣﻴﺸﻨﺎﺳﻢ'ﮐﻪ &= #65175;ﻄﺒﻴﻖ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ ﻣﻴﻨﻤﺎﻳﻢ. ﻭﻣ&= #65268;ﺘﻮﺍﻥ ﻧﺎﻡ ﻳﻌﻘﻮﺏ ﺭﺍ ﺍﺳﻠﺎﻣﻰ ﻳﺎ ﻣﺴﻴﺤﻰ ﻭﻏ&= #65268;ﺮﻩ ﺧﻮﺍﻧﺪ. ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻳﮑﺴﺎﻥ ﻭ ﺗﻔﺎﻭﺕ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; هفتگاﻧﻪ ﻣﻴﺴ= ;ّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. (ﻣﺸﻮﺭ= ﺍ) ﮐﻪ ﻫﻤﺎﻥ ﻣﺸﻮ&= #65197;ﺗﻬﺎﻯ ﺩﻳﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﮐﻪ ﺑﻔﮑﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻓﺘﺎﺩﻩﺍﻧﺪ. &= #65261;ﻋﻤﻠﺎ ﺍﺯ ﻫﺮﮐﺴﻰ ﻣﺸﻮﺭﺕ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻣﺸﻮﺭﺕ ﺍﺯ ﻫﺮﮐس ﺑﺎﺷﺪ'ﺩﺭﺳﺖ ﺍﺳﺖ ﺍﮔﺮ ﺑﭙﺮ&= #65203;ﺶ ﮐﻨﻨﺪﻩﺑﮕﻮﻳ= 5194;'ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺩﺭ ﺩﻝ ﺧﻮﺩ ﭘﻴﺮﺍ&= #65247;ﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺍﻫﺪ'ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﮐ= ﻪ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﺧ&= #65262;ﺍﻫﺪ ﺑﻮﺩ. ﻣﺎﻧﻨﺪ ﺗ= ﺨﺼﺺ ﭘﺰﺷﮑﺎﻥ ﺑﺮﺍﻯﻣﻌﺎﻟﺠ= 5258; ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻣﻌﻴﻨﻰ. ﺯﻳﺮﺍ ﻫﻤﻪ ﻣﻌﺎﻟﺞ ﺗ&= #65252;ﺎﻡ ﺑﻴﻤﺎﺭﻳﻬﺎ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﻣﻴﺪﺍﻧﺪ' ﻭ ﭘﺰﺷﻚ ﻣﻨﺎﺳﺐ ﺍﻭﺭﺍ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ. ﮔﺮﭼﻪ ﺍﻳﻦ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻭ ﭘﻴﺮﮐ&= #65166;ﻣﻞ ﻭ ﺍﻧﺴﺎﻥ ﺍﻟﻬ&= #65264;'ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺖ ﻭ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﺷﻬﺮﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ' ﻭﻳﺎ ﺩﺭ ﻫﺮ ﺟﺎﻣﻌﻪﺍﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﻫﺮﮔﺰ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎ ﻳﺎ&#= 1607;رکس <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻟﺒﺎس ﺭﻳﺎﮐﺎﺭﻯ ﺗﻘﺪس ﺁﺧﻮﻧﺪﻫﺎ ﻭﻣ&#= 65248;ّﺎﻫﺎ ﻭﮐﺸﻴﺶ ﻫﺎ ﻭﻣﻮﺑﺪﺍﻥ ﺑﺮﺗﻦ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﺪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﮐﻪ ﺍﻳﻨﺎﻥ ﻫﻤﺎﻥ &= #65169;ﺘﻬﺎﻯ ﻣﻨﻔﻮﺭ ﺍﻟﻬﻰ'ﻭ ﺍﺑﻠﻴﺴﺎﻥ ﺯﻣ&#= 65166;ﻥ ﻭ ﺍﻣﺎﻣﺎﻥﺟﻬ&#= 65256;ّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺪﺗﺮ ﻭ ﻳﺎ ﻣﺴ= ﺦ ﺣﻴﻮﺍﻧﻰ'ﭼﻪ ﺭﺳﺪ ﮐﻪ به ﻓﺴﺦ ﮔﻴﺎﻫی ﻮﺭﺳخ ﺠﻤﺎﺩﻯ ﻭ ﻭﺳﺦ ﺗﺤﺖﺟﻤﺎﺩﻯ ﺪﺍﺭﻧﺪ. ﺍﻳﻨﻚ( ﻣﺸﻮﺭﺍ)ﺭﺍ ﺍﺣﺎﺩﻳث دﻳﻨA= 264; ﺧﺎﺭﺝ ﺍﺯ ﮐﺘﺎﺏ ﺗﻮﺭﺍﺕ ﻣﻴﮕﻮﻳﻨﺪ. ﺗﻮ&= #65197;ﺍﺕ ﻧﻮﻧﻮﻳﺴﻰ ﺷﺪﻩ ﻣﻠّﺎﻫﺎﻯ ﻳﻬﻮﺩﻯ ﺑﺎﺑﻞ'&= #64344;س ﺍﺯ ﺁﺯﺍﺩﻯ ﺁﻧ&= #65166;ﻥ ﺑﻮﺳﻴﻠﻪ ﮐﻮﺭ&#= 65261;ﺵ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺁﻧﺮﺍ (ﺑﺎ= ﻳﺒﻞ)ﻣﻴﺨﻮﺍﻧ&#= 65256;ﺪ. ﻭ ﺍﻟّﺎ ﺗﻮﺭﺍﺕ ﻗﺪﻳﻤﺘﺮ ﺍﻭﺭﺷﻠﻴﻢ'ﺑﻮ&#= 65203;ﻴﻠﻪ ﺑﺨﺖ ﺍﻟﻨﺼّﺮ ﻣﻬﺎﺟﻢ ﺑﺎﺑﻠﻰ'ﺑﻨﺎﻡ ﺧﺪﻣﺖ ﺑﺨﺪﺍﻳ&#= 65166;ﻥﻭ ﻋﻘﺎﻳﺪ ﻗﺪﻳﻤﺘﺮ ﺧﻮﺩ'ﻣﻌﺪﻭﻡ ﮐﺮﺩﻩ ﺑﻮﺩ. ﻭﭼ= ﻨﺎﻥ ﺗﻮﺭﺍﺗﻰ ﻣﺠﻤﻮﻋﻪ ﺍﻃﻠ&#= 65166;ﻋﺎﺕ ﺳﻠﻮﮐﻰ'ﻭ ﻳﺎ ﻣﻄﺎﻟﺐ ﺗﺎﺭﻳﺨﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﭘس ﺍﺯ ﺍﺑﺮﺍﻫ&#= 65268;ﻢ ﺑﻮﺩﻩ ﺍﺳﺖ'ﻭ ﻧﻮﺷﺘﻪ ﻳﻚ ﭘﻴ&= #65166;ﻣﺒﺮ ﻧﺒﻮﺩﻩ'ﻭﻟﻰ ﻣﻮﺳﻰ ﻧﺰﺩ ﻳﻬﻮﺩﻳﺎﻥ ﻣﻬ&#= 65166;ﺟﺮ ﺍﺯ ﻣﺼﺮ ﻣﻘﺎﻡ ﺧﺎﺻﻰ ﭘﻴﺪﺍ ﮐﺮﺩ. ﮐﻪ ﺍﻭﺭﺍ ﺑﺎ ﺍﺑﺮﺍﻫﻴﻢ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﻈﻢ &= #65251;ﻴﺪﺍﻧﻨﺪ. ﻭﻟﻰ هر دو ﮐﺎﺷﻒ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻩ&#= 65165;ﻧﺪ' ﺑﻠﮑﻪ ﺍﺯ ﺗﺎﺑﻌﺎﻥ ﻭﺩﻧﺒﺎﻟﻪﻫﺎ= 5263; ﺍﻭﻟی اﻟﻌﺰﻡ ﺯﺭﺩﺷﺖ ﺑﻮﺩﻩﺍﻧﺪ. ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺰ ﺍﺭﺗﺒﺎﻁ ﺗﺎﺭﻳﺨﻰ ﺑﺎ ﻳﻬﻮﺩﻳﺎﻥ ﻣﺼﺮﻯ ﻧﺪﺍﺭﻧ&#= 65194;'ﻣﮕﺮ ﺍﺭﺗﺒﺎﻁ ﺳﻠﻮﮐﻰ ﺑﺎ ﺍﺑﺮﺍﻫﻴﻢ ﻭﺯ&#= 65197;ﺩﺷﺖ. ﻭﻟﻰ ﺑﻌﺪﻫﺎ ﺑﺨﺎﻃﺮ ﺳﺘﻢ ﺑﻴﻬﻮﺩﻳﺎﻥ ﺩﺭ ﻗﺒﻠﻪ ﺍﻭﺭ&= #65207;ﻠﻴﻢ ﻳﮕﺎﻧﻪ ﺷﺪﻧﺪ. = <span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> </span= >(ﺟﻤﺎﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>)ﺭﺍ ﺗﻮﺿﻴﺢ= ﮐﺎﻣﻞ ﺍﺣﺎﺩﻳث ﻣﺸﻮ= 5197;ﺍ ﻣﻴﮕﻮﻳﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻃﻠﺎﻋ= 5166;ﺕ ﺳﻠﻮﮐﻰ ﻭ ﻋﻤﻠﻰ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑ&= #65204;ﺎﻟﮑﺎﻥ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. = ﺗﺎ(ﺟﻢ ﻭ ﮐﺎﻣﻞ)ﺍﻟﻬﻰ = ﮔﺮﺩﻧﺪ. ﮐﻪ ﻣﺮﺍﮐﺰ ﺩﻳﻨﻰ ﻗﺪﻳﻢ ﺩﺭ ﺍﻳﺮﺍﻥ' ﭼﻮﻥ ﺟﻤﮑﺮﺍﻥ ﻭ ﺟﻤﺎﺭﺍﻥ' ﻣﺮﺍﮐﺰ ﺍﻗﺎﻣﺖ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺳﻠﻮﮐﻰ زردشتی ﺑﻮﺩﻩ= ﺍﻧﺪ. ﻭﻣﺴﺠﺪ ﺍﻟﺤﺮﺍﻡ ﻣﮑّ= 5258; ﻭﮐﻌﺒﻪ ﺁﻥ'ﻭ ﻧﻴﺰ ﺍﻭﺭﺷﻠﻴ&#= 65250; ﻭﻣﻌﺒﺪ ﻭ ﺑﺎﺭﮔﺎﻩ ﺳﻠﻴ&#= 65252;ﺎﻥ ﻧﺒﻰ'ﮐﻪ ﺩﻳﻮﺍﺭ ﻧﺪﺑﻪ ﺁﻥ ﺩﺭﺍﻭﺭﺷﻠﻴﻢ &#= 65169;ﺎﻗﻰ ﺍﺳﺖ' ﺗﻨﻬﺎ ﺍﻣﺎﮐﻦ ﺍﻗﺎﻣﺖ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﻧ&= #65258; ﺗﻨﻬﺎ ﺗﻮﺟّﻪ ﻣﺘﻌﺒّﺪﺍﻥ ﺩﺭ ﻋﺒﺎﺩﺕ ﺍﻧﺤﺼﺎﺭﻯ ﺑﺴﻮﻯ ﺁﻧﻬﺎ ﺑﺎﺷﺪ. ﻭﻫم اﮐﻨﻮﻥ ﺩﻩﻫﺎ ﺷﻬﺮ ﺩﺭ ﻓﻠﺴﻄﻴﻦ ﺑﺎ ﻣﻘﺪﻣﻪ(ﺑﻴﺖ)ﻭ&= #65183;ﻮﺩ ﺩﺍﺭﺩ. ﻣﺎﻧﻨﺪ ﺑﻴﺖ ﻟﺎﻫﺎ ﻭ ﺑﻴﺖ ﺣﺎﻧﻮﻥ. ﮐ= ﻪ ﺍﻳﻨﻬﺎ ﺍﺳﺎﻣﻰ ﭘﻴﺎﻣ&#= 65170;ﺮﺍﻥ ﻏﻴﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻭ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﺑﻮﺩﻩ ﺍﻧﺪ ﮐﻪ ﺑﻴﺸﺘﺮ ﻋﻠﺎﻗﻤﻨﺪﺍﻥ ﺗﻘﺮﺏ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺍﻧﺠﺎ ﻫﺎ ﻣﻴﺮﻓﺘﻨﺪ. ﭼﻮ&= #65253; اﺳﺘﺨﺮ ﻭﻣﮑّA= 258; ﻭ ﺍﻭﺭﺷﻠﻴﻢ'ﻭﻳ&#= 65166; ﮐﺮﺑﻠﺎ ﻭﻧﺠﻒ. = ﺍﮔﺮ ﮐﻪ همچنان ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪ&#= 65257;ﺍﻯ ﺩﺭﺁﻧﻬﺎ ﺑﺎﺷﺪ. ﺍﻳﻨﮑﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻃﻠﺒﻪ ﻫﺎﻯ ﻗﺸﺮﻯ ﺑﻨﻘﺎﻃﻰ ﻣﺎﻧ&#= 65256;ﺪ ﻗﻢ ﻭ ﻧﺠﻒ ﻣﻴﺮ= ﻭﻧﺪ' ﺍﮔﺮ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩﺍﻯ ﺩﺭ ﺁﻧﺠﺎ ﺑﺎﺷﻨﺪ. = ﻭ ﺗﻨﻬﺎ ﻗﺒﺮ ﻧﻴﮑﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺬﺷﺘﻪ ﮐﻪ ﭘﺎﻳﺘﺨﺖ ﺁﺧﻮﻧﺪﻫﺎ ﺷﺪﻩ ﺍﺳﺖ. ﻭ(ﻣﺴ= ;ﺠﺪ) ﺍﺻﻮﻟﺎ ﺟﺎﻯ ت&#= 1587;لیم ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65166; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ و ﻣﺴؤﻭﻝ ﺁﻥ ﻣﺴﺠﺪ و ولایت= ; ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﻣﮑﺎﻥ ﻭ ﺑﺎﺷﮕﺎﻫﻰ ﺩﻳﻨﻰ. ﺟﻢ ﻭﺟﻤﺸﻴﺪ ﺍﺻﻄﻠﺎﺣﻰ ﺯﺭﺩﺳﺘﻰ ﺍﺳﺖ. = ﻭ ﺍﺟﺪﺍﺩ ﻗﺮﻳﺶ &= #65268;ﺰ ﺑﮑﺴﺎﻧﻰ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻴﮑﺮﺩﻧﺪ'ﺁ&#= 65255;ﺎﻥﺮﺍ(ﻋﺠﻢ ﻳﺎ ﺃﺟﻢ)ﻭ ﻏﻴﺮ ﺟﻢ ﻭ ﻏﻴﺮ ﮐﺎﻣﻞ ﻳﺎ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻴﮕﻔﺘﻨﺪ. ﻭ ﻳﺎ (ﻋﺮﺏ ﻳﺎ ﺃﺭﺏ) ﻳﻌﻨﻰ ﺑﺪﻭﻥ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﻳﺎ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺑﻮﺩﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65251;ﻴﺸﻤﺎ) ﻧﻴﺰ ﺗﻌﻠﻴﻤﺎﺕ ﺳﻠﻮﮐﻰ ﺑﺴﺎﻟﮑﺎﻥ ﭘﻴ&#= 65208;ﺮﻓﺘﻪ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ= ﻟﻰ ﻣﻬﻢ ﺍﻳﻨﮑﻪ ﺍ&= #65267;ﻦ ﺍﺣﺎﺩﻳث ﻭ ﺍﺧﺒﺎﺭ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺩﻳﻨﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗ&#= 65194;ﻳﻤﻰ' ﺍﮔﺮ(ﻋﺮﻓﺎﻥ ﻧ&= #65224;ﺮﻯ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺴی کند' ﺑﺎﻳA= 194; ﺑﻬﻤﺮﺍﻩ (ﺣﮑﻤﺖ ﻋﻤﻠﻰ) ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. (ﺗ= ;ﻠﻤﻮﺩ) ﻧﻴﺰ ﻣﺠﻤﻮﻋﻪﻫﺎﻯ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﻳﻬﻮﺩ و ﺟﺪﺍ ﺍﺯ ﺗﻮﺭﺍﺕ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺠﻤﻮﻋﻪ ای ا= 86; ﻣﻴﺸﻨﺎ ﻭ ﺟﻤﺎﺭﺍ ﻭ ﻣﺸﻮﺭﺍ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﺗﻠﻤﻮﺩ ﻳﻌﻨﻰ ﻋﻠﻢ ﻭ ﺩﺍﻧﺶ ﺍﻣﻮﺭ ﺍﻟﻬﻰ'ﻭ ﺭﻳﺸﻪ (</span><span dir=3DLTR></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>(</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻠﻤﻴﺬ) ﻳﺎ ﻣﺤﺼّﻞ ﻭ(ﺗﻠﻤّﺬ) ﻭ ﺷﺎﮔﺮﺩﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪﺩﺭ ﻓﺎﺭﺳﻰ(ﺃﺩﺏ)ﻳ&= #65166; ﺳﻠﻮﻙ'ﻭ ﻣؤﺩﺏ ﻳﺎ ﻣﻌﻠﻢ ﺍﺧﻠ&= #65166;ﻕ ﺩﻳﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ'ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺭﺗﺒﺎ&#= 65219;ﻰ ﺑﺎ ﺧﺮﺍﻓﺎﺕ ﻭ ﺍﻣﻮﺭ ﻗﺸﺮﻯ ﻭ&= #65169;ﺎﻃﻞ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﮐﺘﺎ&= #65167;(ﺯَﻫَﺮ)</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>) </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﮐﺘﺎﺏ ﺑﺎ ﻣﺮﮐ&= #1617;ﺐ ﺁﺳﻤﺎﻧﻰ ﻭﻧﻮﺭ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺟﻮﻫﺮ ﻭﻣﺮﮐّﺐ ﻣﺎﻧﻨﺪ ﻧﻮﺷﺘﻪﻫﺎﻯ ﺩﻩ ﻓﺮﻣﺎﻥ ﻣﻮﺳﻰ است 'ﮐﻪ ﺍﻧﻮﺍﺭﺍﻟﻬﻰ ﺑﺮﺳﻨﮓ ﻧﻮﺷﺖ. = ﻭ ﺯﻫﺮ ﻫﻤﺎﻥ ﮔﻮﻫﺮ ﻭ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻭﻧﻮﺭﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺮﺍﻯ ﻧﻮﺭ ﺳﺘﺎﺭﻩ ﺯﻫﺮﻩ ﻧﻴﺰ ﻣﻴﮕﻮﻳﻨﺪ. ﺗﻤ&= #65166;ﻡﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ' ﻫﻤﻴﻦ ﮔﻮﻫﺮﻳّﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺧﻠﺎﺻﻪﺍﻯ ﺍﺯ ﻣﻄﺎﻟﺐ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﮔ&= #65196;ﺷﺘﮕﺎﻥﺒﻮﺩA= 257; ﺍﺳﺖ. ﮐﻪ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ'ﻣﻨﺒﻊ ﺣﻴﺎﺕ ﻭ ﺁﻓﺮﻳﻨﺶ ﻧﺎﻣﺤﺪﻭﺩ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺩﺭﻙ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺭﺍﺑﻄﻪ ﺑﺎ ﻣﺨﻠﻮﻕ ﻃﺒﻴﻌﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﻧﻴﺴﺖ'ﺑﻠ&= #64401;ﻪ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻥ &= #65203;ﺎﻟﻚ ﺍﺳﺖ' ﺧﺪﺍﻭﻧﺪ ﻇﺮﻑ ﺷﺶ ﺭﻭﺯ ﺁﻓﺮﻳﻨﺶ ﺟﻬﺎﻥ ﻭﺁﺳﻤﺎﻧﻬﺎ ﻧﮑﺮﺩﻩ' ﺑﻠﮑﻪ ﺁﻓﺮﻳﻨﺶ ﺍﻟﻬ&#= 65264; ﺭﻭﺍﻧﻬﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ' ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﺷﺶ ﺷﻬﻮﺩ ﻭﺍﺟ&= #65168; ﺑﺮﻭﺡ ﺍﻟﻘﺪس &#= 65169;ﺮﺳﻨﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺷﻬﻮﺩ ﻭﺭﻭﺯ'ﻳﺎ ﻳﻮﻡ ﻭ ﺍﻭﻡ ﻫﻔﺘﻢ ﺑ= ﺮﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺧﻮﺩ &= #65239;ﺮﺍﺭ ﺩﺍﺭﺩ'ﻭ ﻫﺪﺍﻳﺖ ﻭﺗﺮﺑﻴﺖ ﻣﻴﮑ&#= 65256;ﺪ. ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ'ﮐﻪ ﺍﺯ = </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﻪ ﻣﻬﺪ&= #65263; ﻣﻮﻋﻮﺩ ﮐﺸﻒ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ'ﺗﺮ&#= 65169;ﻴﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺍﺭﻭﺍﺡ ﺳﺎﻟﮑﺎﻥﺁﻥ ﻧﻮﻉ ﺻﻮﺭﺕ ﮔﻴ&= #65198;ﺩ. ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺗﻮ= ﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨ&= #65194; . ﻭﻟی کساﻧﻰ ﮐﻪ ﺳﻠﻮک اﻟﻬﻰ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ' ﮐ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ = ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. ﮐﻪ ﻋﺎﻗﺒﺖﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﻧﻴﺰ = ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ'ﻭﻳﺎ ﻫﺮ ﺍﺳﻢ ﺩﻳﮕﺮﺧﺪ&#= 65165;ﻭﻧﺪ'ﭼﻮﻥ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻭ ﺍﻟﻮﻫﻴﻢ ﻣﻴﺮ&#= 65203;ﻨﺪ. ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫ&= #65252;ﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻮﺻﻴﻒ ﺧﺪﺍﻭﻧﺪﺭﺍ ﻣﻨﺤﺼﺮﺍ ﺑﺎﻳﺪ ﺧﺪﺍﻭﻧ&#= 65194; ﺧﻮﺩ ﺑﻄﺎﻟﺐ ﺷ&= #65256;ﺎﺧﺖ ﺧﺪﺍ ﺑﮕﻮﻳﺪ. ﻳ= ﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﺍﺳﺖ. ﻭ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴ&#= 65204;ّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻣﻴﺘﻮﺍ&#= 65255;ﻨﺪ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺧ&= #65262;ﺩﺭﺍ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﻮﺻﻴﻒ &= #64400;ﻨﻨﺪ'ﻳﺎ ﺧﻮﺩ ﻣﻌﺘﻘﺪ ﺑﺎﺷﻨﺪ . ﻭﻟﻰ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺎﺯ ﻣﻔﻬﻮﻡ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﺩ= ﻩ ﻓﺮﻣﺎﻥ ﻣﻮﺳﻰ ﺗﻨﻬﺎ ﻣﻄﺎﻟﺒﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﻣﻮﺳﻰ ﺑﺎﺷﺪ. ﻭ= ﻧﻪ ﻫﻤﻪ ﮐﺘﺎﺏ ﺗﻮﺭﺍﺕ. ﻭ ﺁﻧﺮﺍ (ﺩﻩ ﺳﻔﻴﺮﻭﺕ) ﻣﻴﮕﻮﻳﻨﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> '</span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺷﺎﻳﺪ ﻣﺒﻴﻦ ﺳِﻔﺮ و ﺍﺣﻮﺍ= 604; ﺳﺎﻟﮑﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ ﺩﻩ ﻓﺮﻣﺎﻥ ﻭ ﻣﻬﻤﺘﺮﻳﻦ ﺧﺼ&#= 65166;ﻳﺺ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳ= ﻦ ﺍﺳﻔﺎﺭ ﺭﺍ ﺍﺑﺰﺍﺭ ﻭﻭﺳﻴﻠﻪ ﺗﮑﻠّﻢ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪﺍﻧﺪ. ﮐﻪ ﻣﻮﺳی ﻨﻴﺰ ﮐﻠﻴﻢ ﺍﻟﻠﻪ ﺑﻮﺩ ﻳﺎ ﮐﻠﻤﻪ' ﭼﻮﻥ ﻣﺴﻴﺢ ﻭ ﻳﺎ ﮐﻠﺎﻡ ﺧﺪﺍ.= ﻭﻟﻰ ﺗﻤﺎﻡ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﺍﻭﻟﻰ ﺍﻟﻌﺰم های ﺷﺸﮕﺎﻧﻪ' ﮐﻠﺎﻡ ﺍﻟﻬﺎم= 740; اﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﻣﺤﻤﺪ'ﺩ&= #65203;ﺖ ﻭﺯﺑﺎﻥ ﺁﻧﺎﻥ'ﭼﻮﻥ ﺻﻮﺭﺕ ﻭﺳﻴﺮﺕ ﺍﻭﻟﻴﺎ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ = ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﻣﺤﻘ= ﻘﻰ ﻧﻴﺰﺳﻔﻴﺮﻫﺎ ﺭﺍ(ﺳﭙﻬﺮ) ﻓﺎرﺳﻰ ﻳﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ. = ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻟﻔﺎﻅ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻭ ﻃﺮﻳﻘﺘﻬﺎ ﻭ ﻋﺮﻓﺎﻧﻬﺎﻯ ﺷﺮﻕ ﻭﻏﺮﺏ'ﺷﺒ&= #65166;ﻫﺖ ﺩﺭ ﺍﺻﻞ ﻭﺭﻳﺸﻪ ﻟﻐﻮﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻢ ﺯﻣﺎﻥ'ﺑﺎﻃﺮﺍ&#= 65233; ﺟﻬﺎﻥ ﭘﺮﺍﮐﻨﺪﻩ ﻣﻴ&#= 65208;ﺪﻧﺪ. ﺩﺭ ﻋﺮﻓﺎﻥ ﻳﻬ&= #65262;ﺩﻯ ﻭ ﮐﺒﺎﻟﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۲۲ ﺣﺮﻑ ﺧʌ= 18; ﻋﺒﺮﻯ ﺭﺍ ﺳﻪ ﻃﺒﻘﻪ' ﺩ= ;ﺭ ﺣﺴﺎﺏ ﺍﻋﺪﺍﺩ</= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺮﻭﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﻧﺪ. ﻃﺒ&= #65240;ﻪ ﺍﻭﻝ ﺍﺯ ﻋﺪﺩ ﺻﻔﺮ ﺗﺎ ﻧﻪﺍﺳﺖ'ﻭ(ﺻﻔﺮ ﻋﺪﺩ) ﺑﺎﺯ ﻫﻤﺎﻥ (ﺳِﻔﺮ)ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﻃﺒﻘﻪ ﺩﻭﻡ ﺍﺯ10 </span><span lang=3DFA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺗﺎ 100ﻭ ﻃﺒﻘﻪ ﺳﻮﻡ'ﺻﺪ ﺻﺪ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. = ﻭ ﺷﺎﻳﺪ ﻋﻠﻢ (ﺟﺒﺮ ﻭ ﺟﻔﺮ)ﻫﻤﺎﻥ ﻋﻠﻢ (ﺻِﻔﺮ ﻭ ﺳِﻔﺮ)ﺳﻠﻮﮐﻰ &#= 65169;ﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ (ﻋﻠﻮﻡ) ﻣﻨﻈﻮﺭ ﻋﻠﻮم اﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻋﻠﺎﻗﻪ ﻣﻨﺪﺍﻥ</span><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻮﻡ ﺭﻳﺎﺿﻰ ﻭ ﻧﺠﻮﻡ ﻭ ﻏﻴﺮﻩ ﺑﺘﺪﺭﻳﺞ ﻭﺍﺭﺩ ﻋﻠﻮﻡ ﺳﻠﻮﮐﻰ ﻣﻴﺸﺪﻧﺪ. ﻭﺑﻨ&= #65166;ﻡ (ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ) ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺑ&#= 65262;ﺩﻩ. ﻣﻴﮕﻮﻳﻨﺪ ﮐﺒﺎﻟﺎﻯ ﻳﻬﻮﺩ' ﺍﺯ ﻳﻬﻮﺩﻳﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺍﺯ ﺑﺎﺑﻞ ﮔﺮﻓﺘﻪ ﺷﺪﻩ. ﮐﻪ ﻳﻬﻮﺩﻳﺎﻥ ﻣﺼﺮﻯ ﻗﺒﻞ ﺍﺯ = ﺍﺳﺎﺭﺕ ﺑﺎﺑﻞ ﻧﻴﺰ ﺍﺟ&= #65198;ﺍ ﻣﻴﮑﺮﺩﻩﺍﻧﺪ. &= #64400;ﻪ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴ&= #65206;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭﻳﺎ ﺍﺳﺎﻣﻰ ﺩﻳﮕﺮﻯ. ﺍﻭﻟﻴ&= #65254; ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﺑﻨﺎﻡ (ﻭﺩﺍﻧﺘﺎ)ﺁﻏﺎ&= #65199; ﺷﺪ. ﻭ ﺑﺎ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ' ﻭﺳﭙس ﺑﻮ&= #65193;ﺍ ﻭ ﺯﺭﺩﺷﺖ ﺑﻤﺴﻴﺢ ﻭﻣﺤﻤﺪ ﺭﺳﻴﺪ' ﺗﺎ ﺑﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ. = ﻭ ﺑﻴﻦ ﻫﺮ ﺩﻭ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟ&#= 65264; ﺍﻟﻬﻰ'ﻫﺰﺍﺭﺍ&#= 65253; ﭘﻴﺎﻣﺒﺮ ﻏﻴﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ &= #65261;ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻮﺩﻩ ﺍﺳﺖ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻫﻤﭽﻨ= 5166;ﻥ ﺩﺭﺗﻤﺎﻡ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺍﻣﺮﻭ&#= 65199;ﻩ'ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺑﺎ( ﺧﻠﻖ ﻭﺗﻮﻟﺪ ﺩﻭﻡ) ﺍﻟﻬﻰ ﺧﻮﺩبخلق و انسانها ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺑﺎ ﭘﻴﺪﺍﻳﺶ ﻭ&= #65247;ﺎﻳﺖ ﻣﻬﺪﻯ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ'ﻭ ﺑﺴﻴﺎﺭ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺁﻳﻨﺪﻩﻫﺎ' ﻫﻤ&= #64381;ﻨﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﻧﻴﺰ ﺑﮑﺎﺭ ﻭﺗ&= #65228;ﻠﻴﻢ ﺧﻮﺩ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺍ&= #65193;ﺍﻣﻪ ﺧﻮﺍﻫﻨﺪ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺩ. ﮐﻪ ﻫﻤﻴﺸﻪ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻫﻢ ﺩﺭ ﺟﻬﺎﻥ ﻣﺨﻠﻮﻁ ﻫﺴﺘﻨﺪ'ﻭﺗﻔﺎ&#= 65261;ﺕ ﺁﻧﻬﺎ ﺩﺭ ﺗﻌﺪﺍﺩ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﺍﺯﺗﺠ&#= 65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺑﺎﻳﺪ ﺑ= ;ﺎ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺸ&= #65260;ﻮﺩﻫﺎﺋﻰ ﮐﻪ ﻧﺪﺍﺭﻧﺪ ﺑ&= #65198;ﺳﻨﺪ. ﺗﺎ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺳﻮﭘﺮ ﻣﻦ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻭ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﻟﻰ ﺃﮐثرﺍ ﺑﻘﻴﻤA= 174; ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﮔﺬﺷﺘﻪﻫﺎﻯ ﻧﻮﻋﻰ'ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻧﺴﺦ ﻭﻣﺴﺦ ﭼﻮ&= #65253; ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕﺧﻮ= 5165;ﻫﻨﺪ ﺑﻮﺩ.<span style=3D'mso-spacerun:yes'>  </span>ﺭ= ﻳﺸﻪ ﮐﺒﺎﻟﺎ ﺭﺍ ﻣﺤﻘﻘﻰ ﺍﺯ ﺭﻳ&= #65208;ﻪ (ﻗﺒﻴﻞ) ﻭ ﻟﻔﻆ (ﻗﺒﻮﻝ) ﻭ ﭘﺬﻳﺮﺵ ﺍﻟﻬﻰ ﮔﻔﺘﻪ' ﮐﻪ ﺷﺮﻁ ﺳﻠﻮﻙ ﺗﺼﺪﻳﻖ ﻭﺗﺴﻠﻴﻢ ﺑﻮﻟﻰّ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻳﺎ = ﺍﺯ ﺭﻳﺸﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>خِپ ﻭﺧ¡= 5;پ ﻭ ﺧِﺒِﺖ ﻣﻴﺘ= 5262;ﺍﻥ ﺩﺍﻧﺴﺖ. ﮐﻪ ﺗﮑ= ﻴﻪ ﺯﺑﺎﻥ (ﺧُﺐ) ﮐﻪ ﺑﺮﺯﺑﺎﻥ ﺩﺍﺭﻳﻢ'ﻭﺑﺎ ﺁﻥ ﺷﺮﻭﻉ ﺑﮑﻠ&= #65166;ﻡ ﻣﻴﮑﻨﻴﻢ. ﮐﻪ ﻓﺮﺍﻧﺴﻮﻳﺎﻥ ﻭﺍﻟﺎ ﻭ ﺍﻧﮕﻴﺴﻰ ﺯﺑﺎﻧﻬﺎ ﻭِﻝ </= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻳﺎ (ﮔَﭗ ﻭ ﮔﻔﺘﺎﺭ)ﺧﻮﺩﻣ&#= 65166;ﻧﻰ. ﻭ ﻟﻔﻆ ﺑﺎﺻﻄﻠﺎﺡ ﻏﺮﻳﺒﻪ ﺩﺭﻗﺮﺁﻥ ﮐﻪ(ﺧﺒﺖ) ﻣﻴﺒﺎ= ﺷﺪ . ﻭﻣﻔﻬﻮﻡ ﺧﻮﺍ= ﺑﻴﺪﻩ ﻳﺎ ﺁﺭﻣﻴﺪﻩ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩﺳﻠ= 5262;ﮐﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﻳ&= #65166; ﻟﻔﻆ دات ﮐﻪ ﻳﮑﻰ ﺍﺯ (ﺳِﻔﺮﻫﺎ) ﺁﻣﺪﻩ'ﺑﻤﻌﻨﻰ ﻋﺮﻓﺎﻥ ﻭ ﺩﺍﻧ&= #65206;'ﮐﻪ ﺩﺍﺩﻩ ﻫﺎ ﻳﺎ ﺩﺍﺗﺎ ﻫﺎﻯ ﺍﻧﮕﻠﺴﻴﻰ'ﻫﻤ&#= 65258; ﺑﻤﻌﻨﻰ(ﺫﺍﺕ)ﻭ ﻳﺎ ﺧﻮﺩﺁﮔﺎﻩ'ﻭﻳ&#= 65166; ﺧﻮﺩﺷﻨﺎﺳﻰ ﺩﺭ ﻣﮑﺘﺐ ﮐﺒﺎ&= #65247;ﺎ'ﻳﺎ ﻫﻤﺎﻥ (ﺧﻮﺩ) ﺭﺍ ﺷﻨﺎﺧﺘﻦ ﮐﻪ ﺭ&= #65165;ﻩ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺍﺳﺖ. ﺗﺎ ﻣﻌﺎﻳﺐ ﺧﻮﺩﺭﺍ ﺩﺭ(ﺗﺨﻠﻴﻪ) ﺭﻫﺎ ﮐﺮﺩﻩ'ﻭ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ (ﺗﺤﻠﻴﻪ) ﻣﻴﮕﺮﺩﻧﺪ' ﺗﺎ(ﺗﺠﻠﻴﻪ)ﻫﺎ&= #65263; ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟ&#= 65260;ﻰ ﺩﺳﺖ ﺑﺪﻫﻨﺪ. (ﺳ= ;ﻔﻴﺮﻭﺕ)ﺭﺍ ﺩﺭﻫﻔﺖ ﻣﺮﺣﻠﻪ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﺑﺎﻟﻠﻪ ﻳﺎ ﺍﻟﻮﻫﻴﻢ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﻨﺪ. ﻭ ﭼﻬﺎﺭ ﺳﻄﺢ ﮔﻔﺘﻪﺍﻧﺪ. ﭼﻮ&= #65253; ﺳﺎﻟﮑﺎﻥ ﻳﻬﻮ&#= 65193;ﻯ ﭘﺬﻳﺮﻓﺘﻪ ﺧﺪﺍﻭﻧﺪ ﭼﻬﺎﺭ ﺷﻬﻮﺩ ﺭﺍﺩﺍﺭﻧﺪ ﮐﻪ ﺗﺴﻤﻴﻪ ﺍﺳﻠﺎ&#= 65251;ﻰ ﻭﺗﺼﻮﻑﺍﻳﺮﺍ= 5255;ﻰ ﺁﻧﻬﺎ ﺣﺴﻴﻦ ﻭﺣﺴﻦ'ﮐﻪ ﻫﻤﺎ&= #65253;(ﺣﺴﻨﻴﻢ) ﻳﻬﻮﺩﻳﺎﻥ ﺍﺳﺖ. ﻭﻧﻴﺰ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﻭﺩﻏﺪﻭ ﻭﻣﺮﻳﻢ' ﮐﻪ(ﺁﺳﻴﻪ) ﻳﻬﻮﺩﻳﺎﻥ ﺍﺳﺖ ﻭ ﻫﻤﺎﻥ(ﻋﺎﻳﺸﻪ).= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﺧﺖ ﺯﻧﺪﮔﻰ ﺩﺭ ﮐﺒﺎﻟﺎ'ﻫﻤﺎﻥ ﺷﺠﺮﻩ ﻭﻟﺎﻳﺖ'ﻳﺎ ﻣﺠﻤﻮﻋﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣﺮﺑّﻴﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻪ'ﺑﻬﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺁﺧﻮﻧﺪﻫﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ' ﺑﻠﮑﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺗﺠﻠّﻴﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻭﻟﺎﻳﺖ ﻫﺴﺘﻨﺪ' ﮐﻪ ﺗﺪﺑﻴﺮ ﺍﻣﻮﺭ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺩﺭ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ. ﻭﻟﺬﺍ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ ﺯﻧﺪﻩ' ﺣ= ﺴﻴﻦ ﻫﺎﻯ ﺯﻧﺪﻩ ﻭ ﺣﺴﻨﻚ' ﺣﺴﻦ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ'ﺑﺮﺗﺮﻳ&#= 65254; ﻣﻘﺎﻡ ﺍﻟﻬﻰ تحین و بهبود= 740; ﻳﺎﻓﺘﻪ ﺍﻧﺴﺎ&#= 65255;ﻬﺎ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﺎ ﺍﺯ ﻋﻮﺍﻟﻢ ﻫﺴﺘﻰ ﻣﻴﮕﻮﺋﻴﻢ. (ﻣﺎ= ﺳﻮﺕ)ﺳﻨﮕﻴﻥ ﻮ(ﻧﺎﺳﻮﺕ) ﻧﺎس ﻭﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﺎﺳﻴﺎﻥ ﻋﻬﺪ ﺍﻟﺴﺖ'ﻭ(ﻣﻠﮑﻮ&= #65173;)ﻣﻠﺎﺋﻚ ﻭ ﺟﻬﺎﻥ ﺑﺎﻟﺎ&= #65175;ﺮ ﺍﺯ ملکوت ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭﺕ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺃﺭﺑ&= #65166;ﺏ ﻧﻮﻉ ﻣﻴﺒﺎﺷﻨﺪ' ﺗﺎ به (ﻟﺎﻫﻮﺕ) ﺍﻟﻠﻪ ﻭ(ﻫﺎﻫﻮ&= #65173;) ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭﺍﻧﺴﺎﻥ ﺍﺯ ﻋﻮﺍﻟﻢ ﻭﻣﺮﺍﺗﺐ ﻏﻴﺒ&#= 65264; ﻭ ﻧﺎﺩﻳﺪﻩ ﻧﻴﺎﺩﻣﻪ ﺑﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺩﺭ ﮐﺒﺎﻟﺎ (ﺃﺯیلوﻩ)</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺃﺯﻝ ﻭ(ﺑﺮﻳﻪ ) ﮐﻪﻣﻌ= ;ﺮّﺏ(ﺑﺮﻳّﻪ) ﺟﻬﺎﻥﻴﺎ ﻣﺤﻞ ﺑﺮ ﻭ ﻓﺮﺍﻟﻬﻰ'ﻭﻧﺠ&#= 65166;ﺕﻳﺎﻓﺘﻦ ﺩﺭ ﺳﻠﻮﻙ ﺍﺳﺖ.= وﻳﺎ ﺟﻬﺎﻥﺴﻮﻡ(ﺟﺰ&#= 65267;ﺮﻩ) ﻭﭼﻬﺎﺭﻡ ﺁﺳﻴﻪ ﻣﻴﮕﻮﻳ&#= 65256;ﺪ ﮐﻪ ﺗﻄﺒﻴﻖ ﺑﺮ ﻣﻘﺎﻣﺎﺕ ﺳﺎﻟﮑﺎﻥ ﺑﮑﺎ&#= 65197; ﻣﻴﺒﺮﻧﺪ. ﻳﺎ(ﺁ= ﺩَمَه)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ (آﺩﻡ ﺍﻟﻬﻰ) ﻳﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﮐﻪ ﺑﺎﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺳﻴﺪﻩ'ﮐﻪ(ﺍﺳ&= #65198;اء ﻭﻣﻌﺮﺍﺝ )ﺭﻭﺣﻰ ﺑﺂﺳﻤﺎﻥ ﺭﻓﺘﻪﺍﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮕﻮﻳﻨﺪ ﺩﺭ ﮐﺒﺎﻟﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧ&#= 65194;ﻩ'ﺑﺎ ﺳﺘﻮﻧﻬﺎﻯ ﻧﻮﺭ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65251;ﺮﺗﺒﻂ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻭﺗﺠﻠّﻴﺎﺕ ﺷ= 5260;ﻮﺩﻯ'ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﻭ ﺳﺮﭼﺸﻤﻪ ﻋﻘﻞ ﺑﺮﺗﺮ ﻭﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ'ﻭ ﻳﺎﻓﺘﻦ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﻣﻘﺪس ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟ&#= 65194; ﺑﻬﺸﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ'ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻣﻴﮕﻮﺋﻴﻢ. ﻧﻈ&= #65166;ﻡ ﻓﺮﺷﺘﮕﺎﻥ ﮐﻪ ﺩﺭﺗﻠﻤﻮﺩ ﺁﻣﺪﻩ' ﻫﻤﺎﻥ ﻧ= ﻈﺎﻡ ﻣﺰﺩﻳﺴﻨﺎﻯ ﺯ&#= 65197;ﺩﺷﺘﻰ ﺍﺳﺖ. ﮐﻪ ﺍﺳﺎﻣ= ﻰ ﻣﺤﻠّﻰ ﻳﺎﻓﺘﻪ ﺍند. ﺑ&#= 65166;ﺯ ﻫﻤﺎﻥ ﻧﻈﺎﻡ ﭘ&= #65256;ﺞ ﺗﻦ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺣﺴﻨﻴﻦ ﻭﻓﺎﻃ&#= 65252;ﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ ﻣﻴﮕﻮﺋﻴﻢ'ﮐﻪ ﺑﺮﻭﺡ ﺍﻟﻬﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﻨﺪ' ﮐﻪ ﻣﺴﻴﺢ ﺗﻨﻬﺎ ﺑ&= #65228;ﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﺭﺳﻴﺪ. ﻭ ﻣﺤﻤﺪ ﻭﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ' ﺑﻨﻮﺭ ﺭﻭﺡ ﺍﻟﻘﺪس ﺭ&#= 65203;ﻴﺪﻩ'ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ' ﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤ&= #65166;ﻥ ﻤﻴﺮﺳﻨﺪ. ﻭﺧﻮ&= #65193; ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﺍﻧﺴﺎﻧﻰ ﺭﻭﺡ ﺍﻟﻘﺪس ﺩﺭ ﺟﻬﺎﻥﺨﻮﺍﻫﺪ ﺷﺪ'ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺍﻧﻮﺍﻉ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺷﻬﻮﺩ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﺩﺭ ﮐﺒﺎﻟﺎ ﺳﻪ ﻣﺮﺣﻠﻪ ﻭَﺣی ﻴﺎ ﺍﻟﻬﺎﻡ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ. = ﻧﺨﺴﺖ (ﺑﻴﻨﺎﻩ)</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻫﻤﺎ&#= 65253;(ﺑﻴّﻨﻪ)ﻋﺮﺑA= 264; ﻭ ﺑﻴﻨﺶ ﻓﺎﺭﺳ&= #65264;'ﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﺳﺎﻟ&#= 64401;ﺎﻥ. ﻭ ﺩﻭﻡﺣﮑﻤﺖ (ﻫُﮑﻤﺎ)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺑﺎﻟﺄ= 5191;ﺮﻩ(ﮐِثِر)</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎﻫﻤﺎﻥ کثیرﻭﺣﻮﺽ ﻭﺣﻮﺯﻩ ﮐﻮثر ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺳﻪ ﻣﺮﺣﻠﻪ ﺩﺭ ﺭﺃس ﺷﺠﺮﻩ ﻭﻟﺎﻳﺖ ﺍﺳﺖ. ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ = ﺳﻪ ﻗﺴﻤﺖ ﻣﺘﺪﺍﺧﻞ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ(ﻓ= ﺮﻭﻳﺪ) ﻧﻴﺰ ﺁﻧﺮﺍﺗﮑﺮﺍﺭ ﻧﻤﻮﺩ. ﺁﻧﭽﻪ ﭘﺴﺖﺗﺮ ﺍﺳﺖ(ِﻧِﻔس ﻳA= 166; ﻫﻤﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺟﺎﻥ ﺣﻴﻮﺍﻥ ﻭ ﺧﺎﻡ ﻭﺟﻮﺩ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ. = ﻭ ﺳﭙس (ﺭﻭﺍﺥ )</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﮕﻔﺘﻪ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ. ﻭ ﺳﻮﻡ ﻭﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺍﻧﺴﺎﻥ ﺭﺍ (ﻧِﺸﻤِﻪ)</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ (ﻧﺴﻴﻢ ﻭﺭﻭﺡ ) ﺍﻟﻬی اﺳﺖ. ﻭ ﺍﺯ ﺁﻥ ﺑﺒﻌﺪ' ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻭﺍﻟﻮﻫﻴﻢ ﺍﻫ&#= 65262;ﺭﻣﺰﺩﺍ ﺍﺭﺗﺒﺎﻁ ﻫﺴﺖ. = ﺑﺮﺍﻯ ﺩﺭﺧﺖ ﺯﻧﺪﮔﻰ ﻭﻟﺎﻳﺖ'ﺩﻩ ﺍﺻﻞ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺩﻩ ﻓﺮﻣﺎﻥ ﻣﻮﺳﻰ ﻭﻫﺮ ﭘﻴﺎﻣﺒﺮﻯﺎﺯ(&#= 65165;ﺻﻮﻝ ﮐﻠّﻰ ﻭﻇﺎﻳﻒ) ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺩﺯﺩﻯ ﻧﮑﺮﺩﻥ ﻭ ﺩﺭﻭﻍ ﻧﮕﻔﺘﻦ. ﻭﺗﻤﺎ&= #65249; ﺍﻳﻦ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺑ&#= 65166; ﺗﻐﻴﻴﺮﺍﺕ ﺁﻧﻬﺎ'ﺩﺭ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎﻧﻰ ﻗﺪﻳ&#= 65252;ﺘﺮ ﻫﻨﺪﻯ ﻭ ﺯﺭﺩﺷﺘﻰ' ﻭ ﻋﺮﻓﺎﻥ ﻳﻮﻧﺎ&#= 65255;ﻰ ﺍﻓﻠﺎﻃﻮﻧﻰ ﻭﻧﻮﺍﻓﻠﺎﻃﻮ= 5255;ﻰ ﻭﺑﺎﻟﺄﺧﺮﻩ ﺗﺼﻮﻑﺍﻳﺮﺍﻧ= 5264; ﻭﺍﺭث ﺗﻤﺎﻡ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﮔﺬﺷﺘ&#= 64405;ﺎﻥ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪ. = ﺗﻔﺎﻭﺕ ﻣﮑﺎﺗﺐ ﺳﻠﻮﮐﻰ ﺩﺭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ ﻭ&= #65203;ﻄﺢ ﻭﻋﻤﻖ ﻋﺮﻓﺎﻥ ﺍﻟﻬی ﺁﻧﻬﺎ. ﺍ&= #64404;ﺮ ﺍﺯ ﻋﺒﺎﺩﺍﺕ ﺩ&= #65203;ﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻤﻌﻰ(ﻋﺎﺑﺪﺍ᥽= 3;) ﻣﻴﮕﻮﻳﻨﺪ' ﮐﻪ ﻧﻤﺎﺯ ﺟﻤﺎﻋﺖ &= #65261;ﻋﺒﺎﺩﺍﺕ ﮔﺮﻭﻫی ﻤﻴﺒﺎ= 5207;ﺪ. ﺯﻳﺮﺍ ﺗﺄثیر ﻣﺸﺘﺮﻙ ﺩﺭ ﺳﺎ&= #65247;ﮑﺎﻥ ﺩﺍﺭﺩ. ﺗﺎ ﺑﻤﺮﺣﻠﻪ(ﺟﻤﻊ ﻭ ﺟﻤﻌﻪ ﻭ ﺟﻢ)ﻭ ﮐﻤﺎﻝ ﻭﺑﺎﺯﮔﺸﺖ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﺟﻢ ﺷﺪﻥ ﺩﺭ(ﺳﺤﺮﮔﺎﻩ ﻭ ﭘﮕﺎﻩ) ﺳﺎﻟﻚ'ﺩﺭ ﭘﺎﻳﺎﻥ ﺷﺒﻬﺎ&#= 65263; ﺳﺮﺩ ﻭﺗﺎﺭﻳﻚ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺗﺮس ﺧﺪﺍ ﻫﻤﺎﻥ ﺗﻘ&= #65262;ﺍ ﻭﺗﻘﻴّﻪ ﺍﺯ ﮔﻨﺎﻩ'ﻣﺨﺎﻟﻒ ﺍﻋﻤﺎﻝ ﺍﻟﻬﻰ ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻧﮑﺮﺩﻥ ﺍﺳﺖ. ﮐﻪ ﺑﺮﺍﻯ (ﮐﺒﺎﻟﻴﺴﺖ) ﺳﺎﻟﻚ'ﻣﺘﻮﺳّ= 5246; ﺑﺎ ﺣﻀﻮﺭ ﺫﻫﻨ&= #65264; ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﻳﻦ ﻋﺒﺎﺩﺍﺕ ﻭ ﺍﻋﻤﺎﻝ ﺳﻠﻮ&= #64400;ﻰ ﮐﺒﺎﻟﻴﺴﺖﻫﺎ ﺑﻤﺮﺣﻠﻪ(ﺑﺮﻳ&#= 1617;ﻪ) ﻭ ﺑﺮّ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻫﺎ ﻭ(ﺁﺯﻳﻠﻮﺕ) ﺃﺯﻟﻰ ﺗﺎ ﺁﺧﺮ&= #65267;ﻦ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺒﺎﻟﺎ ﺭﺍ ﻋﺮﻓﺎﻥ ﺍﺳﮑﻨﺪﺭﻳﻪ'ﻭ ﻧﻈﺮﻳّﺎﺕ ﻓﻠ= 5262;ﻃﻴﻦ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253;'ﮐﻪ ﺫﻯ اﻟﻨﻮﻥ' ﭘﻴﺎﻣﺒﺮ ﺻﺒﻮﺭ ﺃﻳﻮﺏ ﻳﺎ ﺯﻧﻮﻥ 'ﺑﺼﻮﺭﺕ(ﻓﻴﻀﺎ&= #65253;) ﺭﺣﻤﺘﻬﺎﻯ الهی یا أمینیشن)</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﻫﻤﺎ= 5253; ﺍﻳﻤﺎﻥ ﻭ ﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺍﺳﺖ'ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﻏﺮﺏ ﺑﺮﺍﻯ ﻧﻘﺎﺷﻴﻬﺎﻯ ﮐﺎﺭﺗﻮﻧﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﻣﻨﻈﻮﺭ ﺗﺨﻴّﻠﺎﺕ ﻏﻴﺮ ﻣﻮﺟﻮﺩ ﻭ&= #65231;ﻴﺒﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺩﺭ(ﺗﺎﺳﻮﻋﺎﺕ) ﻧﻪ ﮔﺎﻧﻪ ﻓﻠﻮﻃﻴﻦ'ﺍﺯ(ﺗ&= #1579;لیث ﻭﺍﺣﺪ ﺷﺪﻩ) ﺭﻭﺡ ﻧﻔس 'ﻳﺎ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ(ﺍﻗﻨﻮﻡ)ﻫﺎﻯ ﺳﻪ ﮔﺎﻧﻪ ﻣﻴﮕﻮﻳﻨﺪ. ﺍﻗ&= #65256;ﻮﻡ ﺍﻭﻝ ﺫﺍﺕ ﻭﺍﺣ&= #65194;'ﻭ ﺍﻗﻨﻮﻡ ﺩﻭﻡ ﺭﻭﺡ ﻣﻘﺪس ﺷﻬﻮﺩ ﺭﻭﺡ ﺍﻟﻘﺪس ﺩﺭﺣﮑ= 5252;ﺖ ﻣﺴﻴﺤﻰ'ﻭ ﺳﻮﻡ ﺍﻗﻨﻮﻡ ﻧﻔس ﻋﺎﻣﻞ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺗﺎ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺖ. ﻓﻠ= ﻮﻃﻴﻦ ﭘﻴﺮﻭ ﻣﮑﺘﺐ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺍﻓﻠﺎﻃﻮﻥ ﺑﻮﺩ. ﺑﻘﻮﻟﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﻌﻠﻴﻤﺎﺕ ﺯﺭﺩﺷﺘﻰ ﺩﺍﺷ&#= 65176;ﻪ' ﮐﻪ ﺑﺂﺗﻦ ﻭ ﺭﻡ ﺭﻓﺖ. ﻭ ﺍﺳﺎس ﺗﺼﻮﻑ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺤﻰ ﺭﺍ ﺭﻭﺍﺝ ﺩﺍﺩ. ﻭﺩ= ﺭ ﮐﺒﺎﻟﺎﻯ ﻳﻬﻮﺩ ﻭﺩﺭ ﻣﺴﻴﺤﻴﺎﻥ ﺑﺼﻮﺭﺕ ﮔﻨﻮﺳ&#= 65268;ﺰﻡ'ﻭ ﺩﺭﺗﺼﻮﻑ ﻭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺰ ﺃثر ﻓﺮﺍﻭﺍﻥ ﺩﺍﺷﺖ. ﺩﺭ ﺁثاﺭﻋﺮﻓﺎﻯ ﻳﻬﻮﺩﻯ اﺻﻄﻠﺎﺡ(ﺃﺭَA= 169;ﻮﻩ)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺮﺳﻴﻢ' ﮐﻪﻫﻤﺎﻥ ﻋﺮﺏ ﻭ ﺃﺭﺏ ﻳﺎﺑﺪﻭﻥ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﻭ ﺭﺏ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻳﻬﻮﺩ (ﺭﺍﺑﻰ)ﺭﺍﺑﺎﻳ&= #65254; ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﻧﺒﺎﻳﺪ ﺑﺎ ﺁﺧ&= #65262;ﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻳﻬﻮﺩﻯ ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺘﻨﺪ'ﻭﺣﮑﻮ&#= 65251;ﺖ ﺩﻳﻨﻰ ﺑﺮﻣﺮﺩﻡ ﻣﻴﮑﻨﻨﺪ'ﻭ ﺁﻧﺎﻥ ﺭﺍ ﺳﺮﮐ&= #65268;ﺴﻪ ﻣﻴﻨﻤﺎﻳﺪ ﺍﺷ&#= 65176;ﺒﺎﻩ ﮐﺮﺩ <span style=3D'mso-spacerun:yes'> </span>ﺗ&= #65216;ﺎﺩ ﻧﻈﺮﻳﻪ ﭘﻴﺪﺍ&#= 65267;ﺶ ﻫﺴﺘﻰ ﺍﺯ ﻋﺪﻡ'ﮐﻪﺣﺘﻰ ﺍﺧﻴﺮﺍ ﺭﺍﻩ ﺣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺳﻂ ﭘﻴﺪﺍ ﺷﺪﻩ'ﮐﻪ ﻫﺴﺘی ﺮﺍ ﺍﺯ ﻭﺍﺣﺪ ﻓﺸﺮﺩﻩﺷﺪﻳﺪ ﺍﻧﺮﮊﻯ ﻣﻴﮕﻮﻳﻨﺪ'ﮐﻪ&#= 65169;ﻴﮓ ﺑﻨﮓ ﺭﺍ ﺳﺎﺧﺘﻪ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺑﺎ ﻧﻈﺮﻳﻪ ﻋﺮ&= #65235;ﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﺳﻠﻮﮐﻰ'ﺑﺨﺼﻮ&#= 65209; ﺩﺭ ﻧﻈﺮﻳﻪ ﻓﻴﻀﺎﻥ ﻭ ﻓﻴﺾ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ'ﮐﻪ ﻓﻠﻮ&= #65219;ﻴﻦ ﺩﺭ( ﺍﻳﻤﺎﻧﻴﺸﻦ) ﻳ&= #65166; ﻫﻤﺎﻥ ﺍﻳﻤﺎﻥ ﻭ ﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ'ﻋﻘﻴﺪﻩ ﺩﺭﺳﺖ ﭘﻴﺪﺍﻳ&#= 65206; ﻫﺴﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﺑﺨ&= #65212;ﻮﺹ ﻣﻨﻈﻮﺭ ﭘﻴﺪﺍ&#= 65267;ﺶ ﻫﺴﺘﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ. = ﺯﻳﺮﺍ ﺑﺤث ﺩﺭﺑﺎﺭﻩ ﻫﺴﺘﻰ ﻣﺎﺩﻯ'ﺣﺘﻰ ﺩﺭ = ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰ'ﻣﺎ ﺭﺍ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻳﺎ ﺗﺤﺖ ﺃثیرﻯ ﻣA= 264; ﺃﻧﺪﺍﺯﺩ'ﮐﻪ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺄﺯﻝ ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﺍ= ﮔﺮ ﺗﻮﺭﺍﺕ ﻭﺣﺘﻰ ﺑﻮﺩﻳﺴﻢ ﻭ ﺯﺭ&= #65193;ﺷﺘﻴﺰﻡ ﻭ ﺍﺳﻠﺎﻡ ﻣﺤﻤﺪﻯ' ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻣ&= #65256;ﺸﺄ ﻓﻴﻀﺎﻥ (ﻧﻮﻋﻰ ﻋﺪﻣﻰ) ﻣﻴﮕﻮﻳﻨﺪ'ﮐﻪ( ﻟﺎ ﻫﻮ) ﻋﺮﺑﻰ ﻭ ﻳﺎ (ﺃﻫﻮ) ﺯﺭﺩﺷﺘﻰ' ﺑﺎﺯ ﺩﺭﺳﺖﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺩﺭ(ﻋﺪﻡ ﺧﺪﺍﻭﻧﺪ) ﻧﻴﺴﺖ. ﺑﻠﮑﻪﺩ&= #65197; ﻏﻴﺮﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻭﻧﻪ ﺑﺮﺍﻯﺎﻧﺴﺎﻥ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺍﺳﺖ. &= #64400;ﻪ ﻣﺎﻧﻨﺪ ﻣﻄﻠﻖ ﺃﺯﻟﻴّﺖ ﮔﺬﺷ= 5176;ﻪﻫﺎ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻭﺣﺘﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺪ&= #65165;ﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ. ﻭﺩﺭﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺗﺎﺯﻩ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗ&= #65168; ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﻋ= ﻤﻠﺎ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺍﺭﺑﺎﺏ ﻓﺼﻮﻝ(&= #65251;ثاﻟﻰ)ﻳﺎ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑ&#= 65208;ﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﻣﺸ&= #64401;ﻞ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻭﺟﻬﻞ ﻧﺴﺒﻰ ﺃﺑﺪﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. <span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> </span= >ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺍﻧﺴﺎ&#= 65253; ﺑﺪﻳﺪﺍﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ'ﺍ&#= 65199; ﺩﻭﺭﺍﻩ ﮔﻔﺘﻪﺍﻧﺪ. ﺭﺍ&= #65257; ﻋﻘﻠﻰ ﻭ ﻧﻈﺮﻯ'ﻭ ﺭﺍﻩ ﻋﻤﻠﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﺩﺭ ﺣﺪﻭﺩ ﺗﻮﺳﻌﻪ &= #65165;ﻓﻘﻰ ﻣﻌﻠﻮﻣﺎﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﺎﺩﻯ ﺍﺳﺖ. ﻭﻣ= ﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ'ﮐﻪ ﮐﺴﻰ ﻣﻌﺎﻑ ﺍﺯ ﺍﻳﻦ = ﻋﻘﺪﻩ ﻫﺎﻯ ﻣؤﺷّﺮ ﻣﻨﻔﻰ ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ' ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﺍﺯﺭﺍﻩ ﺗﺨﻠﻴﻪ ﻋﻘﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺳﻠ&= #65262;ﻙ ﻋﻤﻠﻰ'ﻳﻌﻨﻰ ﭘ&= #65166;ﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺠﺮﻳﺪ ﺁﻥ'ﺍﺯ = ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﻭ ﻣﻌﺎﻳﺐ ﻭﮐﻤﺒ&#= 65262;ﺩﻫﺎ ﻭﺍﻧﺤﺮﺍﻓﺎﺕ ﻓﺮﺍﻭﺍﻥ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﭘس ﺍﺯ ﺗﺤﻠﻴﻪ &= #65169;ﺼﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻭﺗثبی= 8; ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺍﻳﻦ ﺻﻔﺎﺕ ﺍﻟﻬﻰ'ﻓ&= #65198;ﺷﺘﻪ ﮔﻮﻧﻪ ﺩﺭ ﺫﺍﺕ ﺭﻭﺣﻰ'ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺩﺳ&#= 65174; ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺗ= ﺎﺯﻩ ﺑﺮﻭﺡ ﺍﻟﻘﺪﺵ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻴﻢ. ﻭ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ' ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎ&#= 65253; ﺧﺪﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ' ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻬﺪﻯ ﮐﻪ ﺍﺯ </span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʋ= 97; ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩﺑﺮﺳﻨ= 5194;' ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ'ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﭘﺎﻳﺎﻧﻰ ﺩﺭ ﺟ&= #65170;ﺮﻭﺗﻬﺎﻯ ﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﻣﺤﺪﻭ= 5193; ﺑﺎﻳﺪ ﺭﺳﻴﺪ. ﮐ= ﻪ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳﺖ'ﻫﺮ ﺭﻭﺡ ﮐﺎﻣﻞ ﺷﺪﻩﺍﻯ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﻭ ﺍﻟﻮﻫﻴﻢ ﻣﻴ&= #65176;ﻮﺍﻥ ﺭﺳﻴﺪ. ﻭﻫﺮﺑﺎ&= #65197; ﺷﺎﻫﺪ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ' ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65240;ﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﭘس ﻣﺸﮑﻞ ﺍﻧﺴﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﮐﺴﺐ ﻧﻮﺭ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭﻳﺰﺍ= 5263; ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺭﻭﺡ ﻭﺫﺍﺕ ﺍﻧﺴﺎﻥ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻣﻰ ﺑﻴﺸﺘﺮ ﻣﻴﻴﺎﺑﺪ. ﺯﻳﺮ&= #65165; ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻓﺎﺳﺪ &= #65197;وﺍﻥ ﺍﻭ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ' ﮐﻪ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺗﻮﻟﺪ ﺑﻮﺩﻩ'ﺭ&= #65261;ﺡ ﺍﻧﺴﺎﻥ ﮐﺎﺭﻣﺎﺋﻰ ﻭﺟﻬﻨّﻤﻰ ﺭﺍ ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﻣﺠﺪﺩ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮ&#= 65165;ﻉ ﺣﻴﻮﺍﻧﻰ'ﭼﻮﻥ &= #64404;ﺬﺷﺘﻪ ﻫﺎﻯ ﺩﻭﺭ ﻫﺮ ﺭﻭﺡ ﻣﻴﺒﺮﺩ. ﮐ= ﻪ ﺻﺪﻫﺎﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳ&#= 65166;ﻝ'ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺑﻨﻮﻉ ﺑﺸﺮﻯ'ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺍﮔﺮ ﺑﺎﺯ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ'ﺗﺎ ﺑﺪﻳﺪﺍﺭ ﺭﻭﺡ ﺍﻟﻘﺪس ﺍﻟﮕﻮ= 5263; ﮐﻤﺎﻝ ﻭﺍﺟﺐ ﺑﺮﺍﻯ ﺭﻭﺡ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﻭﻳﺰﺍﻯ ﺗﻮﻟﺪ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻓﻨﺎﻯ ﺭﻭﺡ ﺍﻧ&= #65204;ﺎﻥ ﺍﺯ ﻣﻌﺎﻳﺐ ﺧﻮ&= #65193;'ﻭ ﺣﺘﻰ ﻓﻨﺎﻯ ﺍﺯ ﻫﻤﻪ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺟﺎﻟﺐ ﻧﻮﻉ ﺑﺸﺮﻯ'ﮐﻪ ﺣﺘﻰ ﺟﺎﻥ ﺷﻴﺮﻳﻦ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺪﻫﺪ' ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍ&= #65247;ﻬﻰ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭ ﻳﺎ ﻫﺮﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻴﺴّﺮ ﻫﺮﮐس = 5169;ﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﺎﻟﻚ ﻭﮐﺒﺎﻟﻴﺴﺖ ﻭ ﻣﻮﺑﺪ ﻭ ﻋﺒﺪ ﻭ ﺑﻨﺪﻩ ﺧﺪﺍ' ﺑﺎ= ﻳﺪ ﺗﻘﻮﺍ ﮐﻨﺪ. ﭼﻪ ﺗﺮس ﺧﺪﺍ ﺑﺎﺷﺪ' ﻳﺎ ﺗﻘﻴ= ّﻪ ﺍﺯ ﻫﺮ ﮔﻨﺎﻩ ﺳﻠﻮﮐﻰ. ﻭﻟﻰ ﻧ= ﻪ ﮔﻨﺎﻩ ﻫﺎﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗ&= #65208;ﺮﻯ. ﺁﻧﮕﺎﻩ ﺗﻘﻮﻳ&#= 65174; ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮔﺮﭼ&= #65258; ﺑﺎ ﺩﻩ ﺩﺭ ﺻﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺩﺭ ﺳﺎﻟﻚ'ﮐﻪ (ﺣﺘﻰ ﺃﻋﻠﻢ)ﺍﻟﻬﻰ ﻭ(ﺷﺮﻁ ﮐﺎﻓﻰ)ﺍ= ﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﺗﺮ'ﺗﺰﮐﻴﻪﻫﺎ&#= 65263; ﻋﻤﻴﻖ ﺗﺮ ﺻﻮﺭﺕ ﮔﻴﺮﺩ' ﮐﻪ ﺗﻨﻬﺎ ﺭﻭﺡ = ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ' ﮐﻪ ﻣﻄﻠﻘﺎ ﭘﺎک ﻤﻴﺒﺎﺷﺪ. ﭘس ﻧ&= #65268;ﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﻧﺪﺍﺭﺩ. = ﺩﺭﻙ ﺧﺪﺍ ﺭؤﻳﺎﺋﻰ ﻭ ﻓﺎﻧﺘﺰﻯ ﺩﺭ ﺷﻬﻮﺩ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﻨﻮ&= #65203;ﻴﺰﻡ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﻧﻴﺰ ﻧ&= #65166;ﻡ ﻣﺮﺣﻠﻪﺍﻯ ﺍﺯ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐ&#= 65264; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮐﻬﺎﺭﺕ ﺁﻟﻤﺎﻧﻰ ﻣﺘﻮﻓﻰ 1894ﻣﻴﻠﺎﺩﻯ'ﮐﻪ ﻭﻯ ﻓﻘﻴﺮ ﻳﺎ ﺳﺎﻟﻚ ﺭﺍ'ﮐﺴﻰ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﭼﻴﺰﻯ ﻧﻤﻰ ﺧﻮ&= #65165;ﻫﺪ. ﻭﺣﺘﻰ ﺧﻮﺩﺭﺍ &= #65193;ﺍﻧﺎﻯ ﭼﻴﺰﻯ ﻧﻤﻴﺪﺍﻧﺪ ﻭﺑﻘﻮﻝ ﻣﺤﻤﺪ'&= #65235;ﻘﺮ ﺍﻭ ﻓﺨﺮ ﺍﻭ ﺍﺳﺖ. ﻭﺗﺎﺯﻩ ﻣ= ﻴﻔﻬﻤﺪ ﭼﻪ ﭼﻴﺰﻯ ﻫﻢ ﻧﻤﻰ ﻓﻬﻤﺪ. ﺣﺘ= ﻰ ﺍﮔﺮ ﻣﻌﻠﻮﻣﺎ&#= 65173; ﮐﺘﺎﺑﺨﺎﻧﻪ ﻋﻈﻴﻤﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪﻫﻨﻮﺯ ﺍﺯ ﺑﺎﻃﻦ ﻭﺟﻮﺩ ﺭﻭﺍﻥ ﺧﻮﺩ' ﻭﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺳﺎﺯﻧﺪﻩ ﻫﺮ ﺑﻴﻤﺎﺭﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻧﻤﻴﺸﻨﺎﺳﺪ. ﺍ&= #65247;ﺒﺘﻪ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻋ&= #65198;ﻓﺎ'ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺯﻣﺎﻥ ﻭ ﻋﻘﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﺍﺳﺖ.= ﺯﻧﻮﻥ ﺍﺳﮑﻨﺪﺭﺍﻧﻰ &#= 65191;ﺪﺍﻯ ﺍﻟﻠﻪ ﻭﺍﻟﻮﻫﻴﻢ ﺭﺍ'ﺟﺪﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻟ&#= 65166;ﺗﺮ(ﻫﻮ)ﻣﻴﮕﻮ= 5267;ﺪ. ﮐﻪ ﻫﻤﻪ ﻋﺮﻓﺎ ﮔﻔﺘﻪﺍﻧﺪ. (ﺍﻟ= ﻠﻪ) ﻳﻌﻨﻰ ﺍﻳﻦ ﺍﻟﻪ ﻫﺴﺖ'ﻭﻟﻰ ﺍﻟﻠﻪ ﻧﻴﺴﺖ ﻳ&= #65166; ﻫﻤﺎﻥ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﺗﻤﺎﻡ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65256;ﺪ ﻟﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ . ث&= #1574;وﺳﻮﻓﻴﺰﻡ ﺧﺪﺍﺷﻨﺎﺳﻰ ﮐﻠﻴﺴﺎﻫﺎ ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﺳﻠﻮﮐﻰ ﻧﻴﺴﺖ. = ﭼﻪ ﺭﺳﺪ ﺑﺨﺪﺍ ﺷﻨﺎﺳﻰ ﻣﮕﺮ ﺩﺭ ﻋﻤﻞ ﻭ ﻓﻨﺎ ﻭ ﻓﺪﺍ ﮐﺮﺩﻥ ﺭﻭﺡ ﺑﺸﺮﻯ'ﺩﺭ ﺭﻳﺎﺿﺘﻬﺎﻯ ﻋﺒﺎﺩﻯ ﻭﺗﻮﺳّﻠﺎﺕ ﺳﻠﻮﮐﻰ ﻭﺗﻨﻬ&#= 65166; ﺑﺎﻭﻟﻰ ﺍﻟﻬﻰ &= #65199;ﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ'ﺑﻄﺎ&#= 65247;ﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ ﻭ ﺻﺒﻮﺭ ﻭ ﻋﺎﺷﻖ ﻭﻧﻴﺰ ﺑﺎ ﺩﻳﮕﺮ ﺻﻔﺎﺕﺭ&#= 65261;ﺣﻰ ﻟﺎﺯﻡ ﺑﺎﺷﺪ'ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺑﺮﺳﺪ. ﻭ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﺟﺎﻣﻌﻪﺍﻯ ﻣﺮﺩﻣﻰ ﻳﺎ ﺟﺎﻣﻌﻪ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ'ﮐﻪﺑﺎﺍ&#= 65261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ' ﺩﻧﺒﺎﻟﻪﺳﻠﻮ= 5241; ﺗﻤﺎﻡ ﺍﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﻫﺴﺘﻨﺪ. = ﻭﻟﻰ ﺗﺎﺑﻊ ﺩﺳﺘﻮﺭﺍﺕ ﺩﻳ&#= 65256;ﻰ ﻭﻣﺬﻫﺒﻰ ﻫﻴﭻ ﮐﺪﺍﻡ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ'ﭘﻴﺎ&#= 65251;ﺒﺮ ﻭﻳﮋﻩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ'ﻭ ﺍﻣﺎﻡ ﻭ ﻓﻘﻴﻪ ﻭ(ﭘﮕﻴﻪ)ﮐﻪ ﻧﻮﺭ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻳﻚ ﭘﮕﺎﻫﻰ ﺳﺤﺮﮔﺎﻫﻰ ﺩﻳﺪﻩ ﺍﺳﺖ. ﻭﻣ= ﺄﻣﻮﺭﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﻓﻌﺎﻟﻴّﺖ ﺧﻮﺩ ﺩﺍﺭﺩ. ﺍﮔ= ﺮ ﺧﺪﺍﻭﻧﺪ ﺑﻘﻮ&#= 65245; ﻣﺤﻤﺪ'ﮐﻪ ﮔﻔﺘ&= #65258; ﺍﺳﺖ ﻫﺴﺘﻰ ﺭﺍ ﺁﻓﺮﻳﺪﻡ ﺗﺎ ﺷﻨﺎﺧﺘﻪ ﺷﻮﻡ. = ﮐﻪ ﮔﻨﺠﻰ ﻣﺨﻔﻰ ﻣﻴﺒﺎﺷﻢ. ﻭ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﮕﻨﺠﻴﻨﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ'ﺩ&#= 65197; ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ = ﻭ ﮐﺮﺍﻣﺎﺕ ﻣﺨﺘﻠﻒ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﻭ&= #65169;ﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﮕﻨﺞ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺯ ﺁﺭﺯﻭ ﺩﺍ&= #65197;ﻧﺪ. ﻣﻄﺎﻟﺒﻰ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﮐﺒﺎ&= #65247;ﻪ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﻬﻮﺩﻳﺎﻥ ﻣﻴ&#= 64405;ﻮﺋﻴﻢ'ﺑﻌﻨﻮA= 165;ﻥ ﺩﺍﻧﺎﻯ ﻣﻌﻠﻮﻣﺎﺕ ﻋﺮﻓﺎﻥ ﻣﺤﻠّﻰ ﻭﻣﺮﺣﻠﻪﺍﻯ ﺁ&#= 65255;ﺎﻥ ﻧﻴﺴﺖ. ﻭ ﺗﻨﻬﺎ= ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﻄ&#= 65170;ﻴﻖ ﻋﺮﻓﺎﻥ ﮐﺒﺎﻟﺎ' ﺑﺎ ﻋﺮﻓﺎﻥ ﺩﻳﮕﺮ ﺍﻧﺒﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺩﺍﻧﺘ= 5166; ﻭﻣﻴﺘﺮﺍﺋﻴﺰ= 5249; ﻭ ﺑﻮﺩﻳﺰﻡ ﻭ ﺯﺭﺩﺷﺘﻴﺰﻡ'ﺍ&#= 65199;ﺟﻤﻠﻪ ﻋﺮﻓﺎﻥ ﻳﻬﻮﺩﻯ ﺑﺂﻥ' ﻳﮕﺎﻧﮕﻰ ﺭﺍﻩ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻧﻮﻉ ﺑﺸﺮﻯﺮﺍ ﻣﻴﺮ&#= 65203;ﺎﻧﺪ. ﻭ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺗﺎﺯﻩﺍﻯ ﻃﺮﻳﻘﺖ ﻣﻨﺎﺳﺐ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻨﺎﺳﺐ ﻭ ﻋﻘﻞ = ﻓﺼﻞ ﻧﻮﻋﻰ ﻣﺘﻮﺳﻂ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ &= #65211;ﺤﺒﺖ ﺍثباﺕ ﺑﻄﻠﺎʌ= 53; ﻃﺮﻳﻘﺘﻰ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﺗ= ﺒﻠﻴﻎ ﺁﻥ ﻧﻴﺰ ﻧﻤﻴﮑﻨﻴﻢ. ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺎﻳﺪ ﺁﺯﺍﺩﺍﻧﻪ ﻭ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭ&= #65255;ﺪ ﻭ ﭘﻴﺮﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ' ﺭﺍﻩ ﻣﺴﺘﻘﻴﻢ ﻭﮐﻮﺗﺎﻩ ﻭ ﺩﺭﺳﺖ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ. ﺗﺎ ﻳﺎﺭ ﺍﻟﻬﻰ ﮐﻪ ﺭﺍ ﺧﻮﺍﻫﺪ ﻭﻣﻴﻠﺶ ﺑﮑﻪ ﺑﺎﺷﺪ. ﺗﺎ ﺍﻭﺭﺍ(ﺍﺟﺘﺒﺎ)&= #64380;ﻮﻥ ﺻﻴﺪ ﺑﺎﻗﻠّﺎ= 5167; ﻣﺎﻫﻴﮕﻴﺮﻯ'ﺑ&#= 65204;ﻮﻯ ﺧﻮﺩ ﻭﻋﻮﺍﻟﻢ &= #65169;ﺮﺗﺮ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﮑﺸﺪ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﺟﺰ ﻓﻀﻴﻠﺖ ﺩﺍﺩﻥ ﻭﺭﺣﻤﺖ'ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ. ﻭﺟﻬﻨ&= #1617;م ﻴﺎ ﺟﻬﺎﻧﻮﻡ ﻓﺮﺳﺘﺎﺩﻥ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ &#= 65193;ﺷﻤﻦ ﺧﻮﻳﺶ ﻗﺒﻞ ﺍﺯ ﺩﺷﻤﻨﻰ ﺧﺪﺍ'ﺧﻮﺩ ﻓﺮﺻ&= #65174; ﺟﺪﻳﺪ ﻭﺭﺣﻤﺘﻰ ﺗﺎﺯﻩﺍﻯﺒﺮﺍ= 5263; ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258;ﻫﺎ ﺍﺳﺖ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ'ﺧﻄﺎﻯ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭﻣﺎﺩﻩ ﭘﺮﺳﺘﻰ ﻭ ﻟﺬﺕ ﭘﺮﺳﺘﻰ ﻧﺪﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ. ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺘﺠﻠّﻴﺎﺕ ﻭ ﺁﻳﻨﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺑﻬﺘﺮ ﺑﻬﺸﺘﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ'ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ' ﺑﺎ ﻣﻮﺟﻮﺩﻳّت هاﻯ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺟﻮﻟﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻓﺮﺷﺘﮕﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺗﺎ ﺑﺎﺯ ﻓﺮﺷﺘﻪ ﻫﺎﻯ ﺑﺮﺗﺮﻯ ﻧﻴﺰ ﺑﺸﻮﻧﺪ'ﻭ ﻋﺎﻗﺒﺖ ﺑﺨﺪﺍﻭﻧﺪﺍﻟ= 5248;ﻪ ﺑﺮﺳﻨﺪ <o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM173><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M173= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1593;رفان و طریقت ذِن<o:p></o:p= ></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65195;ِﻥ ﺍﺯ ﻗﺪﻳﻤﺘﺮﻳﻦ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ'ﮐﻪ ﻫﻤﺮﺍﻩ ﺍﺩﻳﺎﻥ ﻭﺩﺍﻧﺘﺎ ﻭ ﻣﻴ&= #65176;ﺮﺍﺋﻴﺰﻡ' ﺩﻭ ﺩﻳﻦ ﺍﻭلی اﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﺨﺴﺘﻴﻦ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭﻣﻴﺘﺮﺍ ﻳﺎ ﻧ&= #65262;ﺡ ﺩﺭﺟﻬﺎﻥ ﺗﺄﺳﻴس ﮔﺮﺩﻳ= 5194;ﻧﺪ. ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺨﺴﺘﻴﻦ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺭﻭﺣﻰ ﻭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﺎﻗﻞ ﺗﺮ ﺷﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻫﻤﭽﻨﺎﻥ ﻋﺮﻓﺎﻥ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ'ﮐﻪ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎ&#= 65255;ﻪ ﻧﻮﻉ ﺑﺸﺮﻯ' ﺑﺎ ﺷش ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﭘﻴﺎﻣ&#= 65170;ﺮﺍﻥ ﮐﺎﺷﻒ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺗﺮﻭ ﺑﺎﻟﺎﺗﺮ'&= #64400;ﻪ ﻣﺎ ﺍﺯ ﺗﺠﻠّﻴ&#= 65166;ﺕ ﺷﻬﻮﺩﻯ ﻭ ﺍﻧﻮﺍﺭ ﻭ ﻧﻴﺮﻭﺍﻧﺎ'ﻣﺪ&#= 65165;ﺭﻙ ﻗﺒﻮﻟﻰ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺭﺍﺩﻯ ﺳﺎﻟﮑﺎﻥ'ﺩﺭ ﺣﮑﻢ ﮐﻠﺎﺳﻬﺎﻯ ﻳﻚ ﻣﺪﺭﺳﻪ ﺍﺑﺘﺪﺍﺋﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻫﺮﮔﺎﻩ ﮐﻠﺎس &#= 65183;ﺪﻳﺪﻯ ﺭﺍ ﻣﺒﺘﮑﺮﻯ ﺗﺎﺯﻩ ﺗﺄﺳﻴس ﮐﺮﺩ'ﺁﻧﮕﺎﻩ ﺗ&= #65256;ﻬﺎ ﻣﻮﻓﻘﺎﻥ ﮐﻠﺎﺳﻬﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﻣﻴﭙﺬﻳﺮﺩ. ﺯﻳ&= #65198;ﺍ ﻣﻘﺪﻣﺎﺕ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﻨﺎﺳﺐ'ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ بالقوّﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻳﺎﻓﺘﻪﺍﻧﺪ. ﺗ&= #65166; ﺑﺎ ﺍﺩﺍﻣﻪ ﮐﻠﺎﺳﻬﺎﻯ ﻗﺒﻠﻰ ﺩﺭ ﺟﻬﺎﻥ' ﺑﺮﺍﻯ ﻧ= ﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﺑﺎﻟﺎ ﺁﻣﺪﻩ' ﻭ داوطلبان ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺗﺮﺑﻴﺖ ﮐﻨﺪ. ﻭ ﺑﺮﺍﻯ ﮐﻠﺎس هاﻯ ﺑﺎﻟﺎﺗﺮ ﺭﻭﺣﻰ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﺫﻥ ﻧﻴﺰ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﻋﻤﻠﻰ ﺗﮑﺎﻣﻞ &= #65197;ﻭﺣﻰ'ﻳﺎ ﻫﻤﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ را دارد= ;. ﮐﻪ ﻟﺒﺮﻳﺰ ﺍﺯ ﺁثاﺭ ﺣﺒﻮﺍﻧA= 264; ﻭﻣﻨﻔﻰ ﺍﻧﻮﺍﻉ <span style=3D'mso-spacerun:yes'> </span>ﭘﻴﺸﻴﻦ ﻣﻴﺒﺎﺷﺪ. و ﺑﺎﻳﺪ ﺗﺨﻠﻴﻪ ﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ &= #65255;ﻤﺎﻳﻨﺪ ﻭ ﺑﺼﻔﺎﺕ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺗﺤﻠﻴﻪ ﮔﺮﺩﻧﺪ. ﺁﻧﮕﺎ&= #65257; ﺩﺭ ﻫﺮ ﮐﻠﺎس ﻭﻫﺮ ﻣﺮﺣﻠﻪ ﺍﻯ' ﺧﺪﺍﻭﻧﺪ ﻧ= ﻴﺰ ﻳﻚ ﺗﺠﻠّﻰ ﺗﺎﺯﻩﺍﻯ اﺯ ﺍﻧﻮﺍﺭ ﺧﻮﺩﺭﺍ' ﮐﻪ ﺍﻣ= ﮑﺎﻥ ﭼﺸﻢ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﺁﻥ ﺗﻮﺍﻧﺎﺋی ﻮ ﺷﺎﻳﺴﺘﮕﻰ در ﭘﺎﮐﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﺩ'ﺍﺯ ﺧﻮﺩ بسالکان ﺸﺎﻳﺴته شده ᥷= 3;ﺭ ﺍﻋﻤﺎﻝ ﺗﺰﮐﻴﻪ ﻧﻔس'ﮐﻪ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻣﻴﮕﻮ&#= 65163;ﻴﻢ' ﮐﻪ ﺗﻤﺎﻡ ﻣﻘﺼﻮﺩ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻭﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮔﺬﺷﺘﻪ &= #65261;ﺣﺎﻝ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﺗﺠﻠﻴّﺎﺕ ﺧﻮ= 5193; ﺭﺍ ﺑﺴﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻟﻘﺎﻯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ &= #65203;ﻄﺢ تکامل روحی ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺭﺏّ ﺍﻟﻨﻮﻉ ﻳﺎ ﺭﺏّ ﺍﻟﻔﺼﻞ ﺑﺸﺮﻯ &= #65251;ﻴﮕﻮﺋﻴﻢ. ﺁﻧﮕﺎﻩ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺑﺸﺮﻯ بار دیگر با ﮐﺮﺍﻣ= ;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴ= 5208;ﺘﺮﻯ'ﻫﻤﺮﺍﻩ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﺫﻫﻨﻰ ﻧﻴﺮﻭﻣﻨﺪ ﭼﻮ&#= 65253; ﺣﺎﻓﻈﻪ ﻭ ﻫﻮﺵ ﻭ ﺳﻠﻴﻘﻪ ﻭﺍﺑﺪﺍﻉ ﻭﻓﻬﻢ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺩﺭﻭس ﻋﻠﻤﻰ ﻭ ﻋﻤﻠﻰ ﮐﻠﺎس ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺭﺍ ﺩﺍﺷﺘﻪ' و ﻣﻴﺘﻮﺍﻧند ﺑA= 268;ﺸﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮ ﺑﻔﻬﻤند ﻭﺑﺎ ﻫﺮ ﺯﺣﻤﺘﻰ ﮐﻪ ﺷﺪﻩ'ﺧﻮﺩﺭﺍ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﻋﻘﻞ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ و ﮐﻠﺎس ﺟﺪﻳﺪ ﻣﺒﺮﺳﺎﻧﺪ. ﻭﺩ&= #65165;ﻧﺘﺎ ﺩﻳﻦ ﻭ ﺭﻭﺵ ﺭﻭﺍﻧﻰ ﺍﺑﺪﺍﻋﻰ ﺁﺩﻡ ﻳﺎ کیومرث ﺍﺳﺖ. و ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ دﺭ ﻫﺮ ﺯﻣﺎﻥ ﻭ ﻫﺮ ﺳﺮﺯﻣﻴﻨﻰ ﺑﻴﻚ ﻧﺤﻮ ﻣﻴﺒ&= #65166;ﺷﺪ. ﻭﻫﺮ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮﮐﻠﺎس ﺷﺸﮕﺎﻧﻪ با ﺗﻮﻟﺪ ﺟﺪﻳﺪ بشری بهتری 'ﺑﺎﻳﺪ ﺑﺪﻳﺪﺍﺭ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺧﻮﺩ ﺑﺮﺳﺪ ﮔﻮ&= #65163;ﻰ ﺩﺭﻭس ﮐﻠﺎﺳﻬﺎﻯ ﻗﺒﻠﻰ ﺭﺍ'ﺩﺭ ﺩﻭﺭﻩ ﺗﻌﻄﻴﻠ&#= 65166;ﺕ ﻣﺪﺭﺳﻰ ﮐﻪ ﺭﻭﺡ ﺩﺭ ﺟﻬﺎﻥ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﺩﺭ ﺟﺴﻢ ﻧﺪﺍﺭﺩ' ﻓﺮﺍﻣﻮﺵ ﻣﻴﺸﻮﺩ ﭘس ﺁﻏﺎﺯﺳﻠﻮﻙ ﺩﺭ کلاس ﺟﺪﻳʋ= 94;'ﺑﻴﺎﺩ ﺁﻭﺭﺩﻥ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩﻫﺎﻯ ﮐﻠﺎ&#= 65203;ﻬﺎﻯ ﻗﺒﻠﻰ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻥ ﺗﻌﻠﻴ&#= 65252;ﺎﺕ ﺑﮕﻔﺘﻪ ﺍﻓﻠﺎﻃﻮﻥ' ﻭ ﻳﺎ ﻫﻤﺎﻥ تذکّر (ﻋﻬﺪ ﺍﻟﺴﺖ) ﺑﮕﻔﺘﻪ ﻣﺤﻤﺪ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﭘس ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺑﻌﺪﻯ ﻭ ﺑﺘﺮﺗﻴﺐ'ﺑﻴﺎ&#= 65193; ﺁﻭﺭﺩﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ' ﻭ ﮐﻠﺎس ﺁﺧﺮ ﺑﻴﺸﺘﺮﻯ ﻫﺮ ﺳﺎﻟﻚ ﮐﻪ ﺷﻬﻮ&= #65193; ﺟﺪﻳﺪ ﺑﺮﺗﺮ'ﻭ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺑﺸﻬﻮﺩ ﺗﺎﺯﻩ ﻣﻴﺮﺳﺪ'ﮐﻪ ﻣﺪﺭﻙ ﻗﺒﻮﻟﻰ ﺳﺎﻟﮏ ﺑﺮﺍﻯ ﮐﻠﺎس ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺁﻳﻨﺪﻩ' ﺩﺭ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺑﺸﺮﻯ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ. = ﮐﻪ ﮐﻠﺎس ﻧﻬﺎﺋی کنونی کلاس ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯﺸﺸﻢ محمد 'و ﺁﺧﺮﻳʌ= 54; ﮐﻠﺎس ﻧﻮﻉ بشرﻯ اﺳﺖ. ﺗﺎ </s= pan><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ'ﮐﻠﺎس ﻭﻭﻟﺎﻳﺖ ﺑﺎﻟﺎﺗﺮ مهدوی' ﺑﺎﺯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺭﺏّ ﺭﺣ&#= 65252;ﺎﻥ ئر تولد نوع فوق بشری خواهند داشت . &= #64400;ﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65251;ﺤﻤﺪ به آﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺼﻄﻔﻮﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺠ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 260;ﺎﻥ ﻧﻮﻋﻰ'ﻭ ﺑﻌثت &#= 64344;س ﺍﺯ مرگ قبل از= مرگ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.= ﺷﻬﻮﺩﻫﺎﻯ ﺷﺸﮕﺎﻧﻪ ﮐﻨﻮﻧﻰ'ﺍﺳﺎﻣ&#= 65264; ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﺮ ﻣﻠّﺖ ﻭﻭﻟﺎﻳﺘﻰ می= 76;اشد. ﮐﻪ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﺍﺳﺎﻣ&#= 65264; ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﻭﻟﺎﻳﺖ ششم ﻣA= 212;ﻄﻔﻮﻯ ﻭهمان ﺗﺼﻮّﻑ ﺍﻳﺮﺍﻧﻰ'ﺑﻨﺎ&#= 1605; اﺳﻠﺎﻣﻰ ﺳﻠﻮﮐﻰ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻳﻢ. ﻳﻌﻨ&= #65264; ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﮐﻪ ﺗﺠﺴّﻢ ﺷﻬﻮﺩ ﺍﻭﻝ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻳﻦ ﻭﻟﺎﻳﺖ ﺍﺳﺖ. ﺷ= ﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺯﻧ&= #65194;ﻩ'ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﮐﺎﻣ&#= 65248;ﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ ﺍﺳﺖ.= ﮐﻪ ﺍﻣﺎﻡ ﻫﻤﺎﻥ ﺰﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ ﻣﺤﻤﺪ </span><s= pan lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﮐﺎﻣﻞﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ همیشه ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷند' ﮐﻪ ﻫﺮ ﻳﻚ ﻣﻨﺎﺳﺐ ﻳﻚ ﮔﺮﻭﻩﺍﺯ ﺳ&= #65166;ﻟﮑﺎﻥ ﻭﻣﺴﺘﻌﺪﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺗ&= #65236;ﺎﻭﺕﻫﺎﻯ ﺁﻧﻬﺎ در صفات نیکوی الهی'ﺁﻧﭽﻪ ﺧʌ= 62;ﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>' </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻣﺎﻡ ﺯﻣﺎﻥ ﺯﻧﺪﻩ ﺁﻧﻬﺎ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ. ﮐﻪ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺗﺤﺴﻴﻦ ﻭ ﮐﺎﻣ&= #65246; ﻣﻴﺒﺎﺷﺪ . ﺣﺴﻴ= ﻦ ﻫﻤﺎﻥ ﺣَﺴَﻨA= 242; ﻣﻴﺒﻴﺎﺷﺪ'ﮐﻪ ﺩﺭ ﺳﻄﻮﺡ ﭘﺎﺋ&= #65268;ﻦ ﺗﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻧ&#= 65194;. ﻭ ﺍﺭﺗﺒﺎﻃﻰ ﻧﻴﺰ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﺳﺎﻟﻚ هر کامل الهی &#= 65169;ﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺑﺪﻳﺪﺍﺭ ﺍﻭ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺣﺴﻴﻨﻰ ﺑﻬﺮﻩ ﮔﻴﺮﺍﻥ ﻭﺍﻗﻌﻰ ﺍﺯﻣﻌﻘﻮﻟﺎﺕ &#= 65261; ﺍﻟﻬﺎﻣﺎﺕ ﺑﺮﺗﺮ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﻫﺮ ﺯﻣﺎﻥﺮﺍ ﺗﺎﺯ&#= 65255;ﺪﻩ ﺍﺳﺖ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﺩﻭ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﻭﺣﺴﻨﻰ ﺯﻧﺪﻩ' ﻫﻤﺎﻥ ﺩﻭ( ﻳﻮﻡ ﻭ ﺭﻭﺯ ﻳﺎ ﺍﻭﻡ) ﻭ ﺷﻬﻮﺩ ﻧﺨﺴﺘ&= #65268;ﻦ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺁﻓﺮﻳﻨﺶﺯ= 5251;ﻴﻦ ﺑﺎ ﺁﻥ اﺑﺘﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺗﻤثیلی ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺯﻣﻴﻦ ﺑﺪﺳﺖ ﺧ&= #65194;ﺍﻭﻧﺪ' ﻫﻤﺎﻥ ﺁﻓﺮﻳﻨﺶ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ' ﮐﻪ ﺯﻣﻴﻨﻪ ﻟﺎﺯﻣﻰ ﺑﺮﺍﻯ ﭼﻬﺎﺭ ﺷﻬﻮﺩ ﺁﺳﻤﺎﻧﻰ ﺑﻌﺪ&#= 65263;'ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺁﺳﻤﺎﻧﻬﺎ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺭﻭﺡ'(ﺍﺳﻤﺎﻥ ﺭﻭﺣﻰ)ﻭ ﻏﻴﺒﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ &= #65251;ﺒﺒﺎﺷﺪ. ﺗﺎ ﺯﻣﻴﻨﻪ ﺷﻬ&= #65262;ﺩ ﺳﻮﻡ ﻓﺎﻃﻤﻰ ﮐﻪ ﺑﻮﺩﺍ ﮐﺸﻒ ﮐﺮﺩﻩ ﺑﻮﺩ'ﻭﻧﺎﻡ ﺷﻴﻮﺍ ﺑﺪﺍﻥ ﺩ&= #65165;ﺩ'ﻭ ﻳﺎ ﺯﺭﺩﺷﺖ ﺩﻏﺪﻭ'ﻭ ﻣﺴﻴﺢ ﻭﻣﻮﺳﻰ ﻣﺮﻳﻢ'ﻭﻟﻰ ﻣﺤﻤﺪ ﻧﺎﻡ ﻓﺎﻃﻤﻰ ﺩﺍﺩ' ﮐﻪ ﺑﺘﺼﻮﺭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻫﻤ&#= 65166;ﻥ ﻣﻘﺎﻡ ﺩﺧﺘﺮﻓﺎﻃﻤﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ'ﺑﺎ ﻭﻟﺎ&= #65267;ﺖ ﻣﻬﺪﻭﻯ' ﻧﺎﻡ(ﺯﻳﻨﺐ ﮐﺒ&= #65198;ﺍ) ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﻣﻮﺭﺩ ﺩﻳﺪﺍﺭ ﺷﻬﻮﺩﻯ ﺍﻳﻦ ﻧﻮیسندﻩ' ﻭﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﻓﺎﻃﻤﻰ'&= #65193;ﺭ ﻳﻚ ﻣﺠﻠس ﺷﻬﻮﺩﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻣ= ﻬﻢ ﻣﻔﻬﻮﻡ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﻣﻴﻨﻮﻯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﻧﻪ ﺗﻮﺻ= ;ﻴﻔﺎﺕ ﻣﺎﺩﻯ ﺩﺭ ﺍنسان هاﻯ ﺗﺎﺭﻳﺨﻰ ﺍﻳﻦ &= #65165;ﺳﺎﻣﻰ. ﺷﻬﻮﺩ ﺳﻮﻡ ﻓﺎﻃﻤﻰ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﻧﺪﺍﺭﺩ'ﻭﻣﺎﺩ&#= 65197; ﻫﺴﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻭ ﻧﻴﺰ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺑﺎﻳﻦ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; ﻭ ﺳﭙس ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺍﺳﺖ' ﮐﻪ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻃﻮﻝ ﺯﻣ&= #65166;ﻧﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻳﻦ ﻣﻘﺎﻡ ﺧﻮ&= #65193; ﺣﺪّ ﺃﻗﻞ ﻭﺍﻭﻟﻴﻦ ﻣﺪﺭﻙ ﺭﺿﺎﻳﺖ ﻭ ﺍﺭﺗﻀﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟ&= #65242; ﺷﺎﻫﺪ ﺍﺳﺖ'ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﻧﺨﺴﺘﻴﻦ ﻣﺮﺍﺗﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠ&= #65260;ﺎﻥ ﺗﻮﻟﺪ ﺑﻴﺎﺑﺪ. = ﻭ ﺳﭙس احتمالا شاهد مرتضوی ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ'ﻭ ﺩﻳ&= #65194;ﺍﺭ ﺻﻮﺭﺕ ﺍﻧﺴﺎﻧﻰ روح محمد ﮐﺎﺷﻒ ﺗʋ= 66;ﺭﻳﺨﻰ ﺷﻬﻮﺩ ﺭﻭﺡ ﺍﻟﻘﺪس قائم ش= ;هود ششم ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ شهود هفتم ﺍﺳﺖ. و دž= 5; ﺩﻳﺪﺍﺭ ﺷﻬﻮﺩﻯ مصطفوی ﻣﺮﺍﺳﻢ ﺃﻫﻞ ﺑﻴﺘﻰ سالک ﻭ ﺁﻣﺎﺩﮔﻰ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﺑﺮﺍﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ داوطلبانه و عاشقانه 'ﺑﻘﺼﺪ ﺩﻳﺪﺍﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎ&= #65163;م ﺮﻭﺡ ﺍﻟﻘﺪس ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﺻﻮﺭﺕ روح ﻣﺼﻄﻔﻮﻯ محمž= 3; همان ﺻﻮﺭﺕ ﻣʋ= 88;ﻤﺪ ﺗﺎﺭﻳﺨﻰ او ﻧﻴﺴﺖ' ﺑﻠﮑﻪ ﻳﻚ ﺻﻮﺭﺕ ﺭﻭﺣﺎﻧﻰ ﻣﺤﻤ&#= 65194; ﺗﺎﺭﻳﺨﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﻫﻤﺎﻥ ﻣﻘﺎﻡ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻣﺴﻴﺢ' ﮐﻪ ﺍﺯ ﺁ= ;ﻥ ﻣﻴﮕﻔﺖ. ﻭﺯﺭﺩ&= #65207;ﺖ ﺑﻮﺩ' ﮐﻪ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺸﻒ ﻧﺨ&#= 65204;ﺘﻴﻦ بار ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ایل®= 0; یا علیّ ﺮﺳید.= ﻭ ﺩﺭ ولایت سوم ﺑﻮﺩﻳﺰﻡ ﺳﺎﻟ&#= 64401;ﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺁﻧﺎﻥ' ﺑﻌﺮﺵ ﻣﺮﺗﻀﻮﻯ ﺭﺳﻴﺪﻩ و میرسند ' ﻭﻣﺮᥴ= 5;ﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﺭﺍ'ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎ&#= 65263; ﺍﻟﻬﻰ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﻣﻴﺘﻮ&#= 65165;ﻧﻨﺪ کسب نموده و ﺑﻤﺮﺯ ﻧﻬﺎﺋﻰ &= #65175;ﮑﺎﻣﻠﺎﺕ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ در قائم= ; ﺑﺮﺳﻨﺪ. ﻭﻫﺮ ﺑﺎﺭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺭﻭﺣﻰ ﻭﺣﻴﺎﺗ&#= 65264; ﺑﻴﺸﺘﺮ را دارند و ﺍﻣﺮﻭﺯ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻫﻤﺎﻥ ﺍﺩﻭﺍﺭ ﺭﺍ ﺑﺘﺮﺗﻴﺐ ﻋﺒﻮ&#= 65197; ﺗﮑﺎﻣﻠﻰ ﮐﺮﺩﻩﺍﻧﺪ. ﻭ شایستگان غی= 85; ﺴﺎﻟﻚ ﮐﻪ ﻗﺪﺭمقام الهی نوع بشر= 740; ﺧﻮﺩ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ' نمی خواهند ﺗﺎ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ' ﺑﺸﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧ&#= 65256;ﺪ. ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻫﻤﺎﻥ ﻣﺮﺣﻠﻪ &= #65165;ﺻﻄﻔﺎ ﻭ ﺗﺼﻔﻴﻪ ﻭ ﺻﻔﺎ ﻭ ﺗﺼﻮّﻑ &= #64400;ﺎﻓﻰ ﺷﺪﻩ' ﮐﻪ ﺍﺯ ﺑﻴﻦ ﺩﻳﮕﺮشاهئدا&= #1606; ﻣﺮﺗﻀﻮی ﺍﻟﻬ= 5264; ﺑﺮﮔﺰﻳﺪﻩ ویژه خئاوند رحمان ﻣﻴﺸﻮﻧﺪ. ﻭ ﻣﺮﺗﻀﻮﻳﺎﻥ ﺩ&#= 65197; ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔ&#= 65262;ﻯ ﺧﻮﺩ نیز ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻘﻮﻝ ﻣ&= #65188;ﻤﺪ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻣﺘﻮﻟﺪ هفت ﻫﺰاﺭ ﺳﺎﻝ ﺑﻌ&#= 65194; ﻣﻴﺸﻮﻧﺪ. ﻭ ﺍﻳﻦ ﺷﺎﻧس ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263; ﻭ ﺗﺼﻮﻑ ﺍﻳﺮﺍ&= #65255;ﻰ ﺍﺳﺖ'ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻫﻢ ﺍﮐﻨﻮﻥ'ﺑﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑ= ﻨﻮﺭ ﻗﺎﺋﻢ'ﻭ ﺷﺎﻳﺪ = ﻫﻢ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. و ﺍﮔﺮ که ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65169;ﻴﺎﺑﻨﺪ. ﮔﻮﺋﻰ ﺳﺎﻟﻚ ﺷ&= #65166;ﻫﺪ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﻴﺪﺍﺭﻯ ﺍﻭ'ﭼﻮﻥ ﺑﻴﺪﺍﺭﻯ ﻫﻤﻪ ﺭﻭﺯﻩ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺗﻤﺎﻡ ﺩﻳ= ﺪﺍﺭ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺳ&= #65166;ﻟﮑﺎﻥ ﺩﺭ ﺭؤﻳﺎ ﺍﺳﺖ. = ﮐﻪ ﻓﺮﺍﻭﺍﻥ (ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ) ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺻﻠﺎح شده د ر روان بشری اﺳﺖ' ولی اصلاح در حدّ کفایت از نظر الهی بوده و ﺧﻮﺏ ﻭ ﺑﺪ ﺻﻔﺎ= ﺕ ﺑﺎﻫﻢ ﻫﺴﺘﻨﺪ. = ﻭﭼﻮﻥ (ﺭؤﻳﺎﻯ ﺻﺎﺩﻗﻪ) ﺑﺮﺍﻯ ﺻﺎﺩﻗﺎﻥ ﮐﺎﻣﻞ ﺩﺳﺖ ﺩﺍﺩ' ﺑﻨﻮﺭ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑ&#= 64405;ﻔﺘﻪ ﻣﺴﻴﺢ'ﻭ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﮕ&= #65236;ﺘﻪ ﻣﺤﻤﺪ ﻣﻴﺮﺳﻨﺪ. و ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺗﻨﻬﺎ ﭼﻨﺪ ﺳﺎﻟﮑﻰ ﺑﻤﻘﺎ&#= 65249; ﻣﺮﺗﻀﻮﻯ ﻭﺍﺭﺗﻀﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﺯ ﺍﻳﻦ ﺃﻧﺪﻙ ﺑﺎﺯ أندک ﮐﻤﺘﺮﻯ ﺑﺼﻮﺭ&#= 65173; ﻣﺼﻄﻔﻮﻯ میرسند 'ﻭ ﺑﺎ᥷= 9; ﮐﻤﺘﺮﻯ ﺍﺯ ﺁﻧﺎﻥ' ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ بخت ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎ&#= 65251;ﺒﺮﮔﻮﻧﻪ ﺑﺠﻬﺎﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﺤ= ﻤﺪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺁﻧﻬﺎ ﻣﻴﮕﻮﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﺫ= 16;ﻥ ﺍﺯ ﺟﻤﻠﻪ ﮐﻠﺎﺳﻬﺎﻯ ﺍﺑﺘﺪﺍﺋﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺑﻴﺶ ﺍﺯ ﭘﻨﺞ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ'ﻫﻤﭽﻨﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺘﻮﻟﺪ'ﮐﻪ ﺗﺎﺯﻩﺍﺯ ﻣﺮﺍﺗﺐ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻭ ﻓﺼﻮﻝ ﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻟﻴﻪ ﺣﻴﻮﺍنی ﺒﻨﻮA= 225; ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﺁﻣﺪﻩﺍﻧﺪ ﻣﻨ&#= 65166;ﺳﺐ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﮐﻨ&#= 65176;ﺮﻝ ﻧﻔس ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﺍﺭﺍﺩﻩ ﭘرﻭﺭﻯ ﻭ ﺁﺭﺍﻡ ﮔﺮﻓﺘﻦ ﺍﺯ ﺁثاﺭ ﺗﻮﺣّﺸﻬﺎﻯ ﺤﻴﻮﺍﻧﻰ ﻭﺭﻭﺵ ﻋﻤﻠﻰ ﺑﺮﺍﻯ اﺩﺭﺍﮐﺎﺕ ﻋﻘﻠﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭ ولایت سوم ﺑﻮ&= #65193;ﻳﺰﻡ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻭﻟﻴّﻪ ﺳﻪ ﮔﺎﻧﻪ ﺣﺴﻴﻨﻰ ﻭ ﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﺭﺍ ﺩﺍﺭﻧﺪ'ﺁﻧﮕﺎ&#= 65257; ﺩﺭ ﺗﻮﻟﺪ ﺑﺎﺯ = ﺑﻬﺘﺮ ﺑﺸﺮﻯ'ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ' ﮔﻮﺋﻰ ﻓﺮﺷﺘﮕﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﺗﺎﺯﻩﺍﻯ ﺩﺍﺭﻧﺪ. ﻭ ﮔﻔﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭ ﻭﮐﺮﺩﺍﺭ ﻭﺭﻓﺘﺎﺭ ﻧﻴﮑﻮﺋﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﻳﻦ ﺗﻌﻠﻴﻤﺎﺕ ﺳﻠ&#= 65262;ﮐﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺮ&= #65175;ﺮ ﺑﻌﺪﻯ ﻣﺴﻴﺢ'ﻭ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺗﺮ ﺩﺭ ﻭﻟﺎﻳﺖ = ﺳﻠﻮﮐﻰ ﻣﺼﻄﻔﻮﻯ'ﻭ ﺍﺳﻠﺎﻡ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ ﺑﺤﺪّ ﺃﮐثر ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺩﻳﺪ&#= 65165;ﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎ&= #65163;ﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺟ&#= 65170;ﺮﺋﻴﻞ ﻣﻴﮕﺮﺩﺩ'ﮐﻪﺍ&#= 65267;ﺪﺁﻝ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎ&= #65245; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174;. ﮐﻪ ﮐﺎملاﻥ ﻭﻟﺎﻳﺖ چهارم ﺯﺭﺩﺷﺖ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮﻯ'ﻭﮐﺎ&#= 65251;ﻠﺎﻥ ولایت پنجم مسیح ﺑﻌﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪس ﺟﺒﺮﺋﻴﻞ'ﻭ نی= 586; ﮐﺎﻣﻠﺎﻥ ولا®= 0;ت ششم ﻣﺤﻤﺪﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﻮﺭ ﻗﺎﺋﻢ ﺷﺸﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻣﻴﺮﺳﻨﺪ. و ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﺗﻮﻟﺪ ﺩ&= #65261;ﻡ ﻭﺑﻌثت ﺧﻮﺩﺭA= 165; ﺑﻴﺎﺑﻨﺪ. ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ'ﮐ&= #65258; ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65251;ﺤﻤﺪﻯ ﺍﺳﺖ. ﻭ ﺑﺎ ﮐﺸﻒ ﻧﻮﺭ ﻫﻔﺘﻢ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺭﺏّ ﺍﻟﻨﻮﻉ ﻓ&#= 65262;ﻕ ﺑﺸﺮﻯ'ﻭ ﺷﻬﻮﺩ = ﻫﺸﺘﻢ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻧ</span><= span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﻣﻰ ﻭ ﺻﻔﺎﺗﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ'ﮐ&#= 65258; ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ. ﻭﻣﻬﺪﻯ ﺧﻮﺩ ﺗﺠﺴّﻢ ﺍ&#= 65255;ﺴﺎﻧﻰ ﺭﻭﺡ ﺍﻟﻘﺪس ﺩ&#= 65197; ﺟﻬﺎﻥ ﻣﻰ ﮔﺮﺩﺩ' ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻣﺤﻤﺪ = ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣ&= #65212;ﻄﻔﻮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ'ﻭﺧﻮﺩ ﻧﻴﺰ ﻣﺼﻄﻔﻰ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﭘﻴﺪﺍ نمود. ﻭA= 251;ﺴﻴﺢ ﻧﻴﺰ ﺧﻮﺩ ﺑﺎﮐﺸﻒ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ' ﺧﻮﺩ = ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﮔﺮﺩﻳﺪ. ﻭﺯﺭﺩ&= #65207;ﺖ ﻧﻴﺰ ﺧﻮﺩ ﺗﺠﺴ&= #1617;ﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎ&#= 65249; ﺍﻟﻬﻰ ﺷﻴﻮﺍ ﺭﺍ ﻳﺎﻓﺖ ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﺑ&= #65198;ﺳﺪ'ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐﻰ ﺧﻮﺩ' ﻭ= ﮐﺸﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺮﺩﻳﺪ. = ﮔﻮﺋﻰ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺗﻮﻟﺪ ﺩﻭﻡ ﻣﻬﺪﻯ خود ﺑﺠﻬﺎﻥ'ﻣﺘﻮﻟ&#= 65194; ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﻰ = ﻧﻬﺎﻳﺖ'ﺗﺎ ﺑﺎﻟﻠﻪ ﺭﺳﻴﺪ' = ﻫﻤﮕﻰ ﺑﺎ ﮐﺎﺷﻔﺎﻥ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕﺗﻮA= 247;ّﺪ ﺍﻧﺴﺎﻧﻰ ﻳﺎ ﺗﻌﺒﻴﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯﻧﺎﻡ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬ&= #65166;ﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ. ﻟﺬﺍ = ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ رﺍ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﺩ&= #65197; ﻫﺴﺘﻰ ﻧﻴﺰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪﮐﺴﻰ ﻧﻴﺴﺖ. ﻭ همه ﻣﻮﺟﻮﺩﺍﺕ ﻓﺮﺷﺘﮕﺎﻧﻰ ﻫﺴﺘﻨﺪ' ﮐﻪﺩﺭ ﺻﺪﺩ ﻓﺮﺷﺘﻪﺗ&#= 65198; ﺷﺪﻥ ﺑﺎ ﻓﺮّ ﻭ ﻓﺮﻭﻫﺮ ﺍﻟﻬﻰ باید ﺒﺎﺷﻨﺪ. A= 199;ﻳﺮﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻳﺎﻓﺘ&= #65258; ﻭﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ. ﻭﻟﻰ ﺍﻳﻦ بسیاری ﺍﻧﺴﺎﻧﻬﺎی غیر سالک ﻗﺪﺭ ﻣﻘﺎﻡ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﮐﻨﻮﻧﻰ &= #65191;ﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻭ (ﻋﻬﺪ ﺍﻟﺴﺖ )ﮔﺬﺷﺘﻪ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩ&#= 65257;ﺍﻧﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ' ﺍﺯ ﺍﻳﻦ نردبان ﻣﺮﺍﺗ= ﺐ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﻣﻴﺮﻭﻧﺪ ﻭ ﺑﺎﺻﻞ ﺍﻟﻬﻰ ﺧ&= #65262;ﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺗﺠﺴّم ﻤﺎﺩﻯ ﺭﻭﺡ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺟﻬﺎﻥ' ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺗﻤﺮﻳﻦ ﻋﻤﻠﻰ ﻭ ﻣؤثّرﺗﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻣ&= #65268;ﺒﺎﺷﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺍﺳﺖ' ﮐﻪ ﺑﺎﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩ'ﭼ&= #65262;ﻥ ﺷﻤﺸﻴﺮ ﺩﻭ ﻟﺒﻪﺍﻯ' ﺍﺣﺘﻤ&= #65166;ﻟﺎ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺯ&= #65191;ﻤﻰ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻣﻴ= ﻞ ﻗﻬﻘﺮﺍ ﻭﺣﻴﻮﺍﻧﻴّﺖ ﻣﺠﺪﺩ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺑﺪﻧﺒﺎﻝ ﻟﺬﺗ&#= 65260;ﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺯﺭﺩﺷﺖ ﻣﻬﺪﻯ &= #65251;ﻮﻋﻮﺩ ﺑﻮﺩﺍ بود ﻭ ﺧﻮﺩ او ﺍﺯ ﺳﻪ ﻣﻬﺪﻯ و ﺳﻮﺷﻴﺎﻧس ﮔﻔ= 5176;ﻪ' ﮐﻪ ﺩﺭ ظهورﻣﺴﻴﺢ ﻭ ﻣﺤﻤﺪ ﺗﺤﻘﻖ ﻳﺎﻓﺖ' ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ &= #65203;ﻮﺳﻴﺎﻧس زردشت ﺳﻮﻡ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ( ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ) دیگری ﺩﺭ ﭘﻴ᥸= 6; ﻫﺴﺖ. ﻭﺗﺎ ﺃﺑﺪ= ﺑﻰ ﭘﺎﻳﺎﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺭ&#= 65261;ﺍﺡ' ﮐﻪ ﺃﺻﻞ الهی A= 261;ﺟﻮﺩ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺳﺖ' ﺑﻤﺒﺪﺃ ﺍﻟﻬﻰ خود ﺑﺎA= 199; ﻣﻴﮕﺮﺩﻧﺪ ﻭﻫﺮﺗﺠﻠّﻰ منبع ﮐﻤﺎﻟﺎ᥵= 3; ﺑﺮﺗﺮﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ &= #65191;ﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﻋﺎﻗﺒﺖ ﺭﻭﺣﻰ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﺑﺮﺏّ ﺍﻟﺄﺭﺑ= 5166;ﺏ ﺍﻟﻠﻪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ'ﻭ ﺑﻘﻮﻝ ﺳﻬﺮﻭﺩ&#= 65263; ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺑﺮﺳﺪ. ﮐﻪ ﺭﻭﺡ= ﻫﺮ ﻣﻮﺟﻮﺩﻯ'ﺣﺘﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻧﻴﺰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ' ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﺡ ﺍﻟﺎﺭﻭﺍﺡ ﻣﻴ&#= 65198;ﺳﻨﺪ' ﮐﻪ ﺩﺭ ﺃﺯﻝ ﺍﺯ ﺁﻥ ﺟﺪﺍ ﺷﺪﻩ ﺑﻮﺩﻧﺪ ﻭ ﺑﻮﺻﺎﻝ ﻣﻨﻈﻮﺭ ﺍﻟﻬﻰ ﺩﺭﻓﺮﻣﺎﻥ ( ﮐﻦ ﻓﻴﮑﻮﻥ) شدن وکمالﻣﻴﺮﺳﻨ= ﺪ. ﮐﻪ ﺑﺎﺯ ﻣﻘﺎﻡ ﻧﻬﺎﺋﻰ ﺍﻟﻠﻪ ﻳﺎ (ﺃﻫﻮ) ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ . = ﺍﻟﻠﻪ ﺗﺮﺟﻤﻪ ﻋﺮﺑﻰ ﻗﻮﻡ ﻗﺮﻳﺶﺯﺭ&#= 65193;ﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻭ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥﺰﻣﻴﻦ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﺍﻟﻠﻪ' ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﻧﻴﺴﺖ. ﻳﺎ ﻫﻤﺎﻥ (ﺃﻫﻮ) ﻭ ﻳﺎ ﻣﻌﻨﻰ ﻟﺎﻫﻮﺕ ﻭﻫﺎﻫﻮﺕ ﻋﻤّاء'ﻋﻮﺍﻟʌ= 50; ﻭﺟﻮﺩﻯ ﺍﻟﻠﻪ ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺗﺮ(ﻫﻮ ﻳﺎ ﺍﻭ ). <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﮐﻪ ﭼﻮﻥ ﭘﺬﻳﺮﺍﻯ ﺍﻳﻦ ﻧﻈﺮﻳّﻪ ﮐﻠّﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗ&#= 65168; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ'ﺩﺭﻫﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺷ&= #65208;ﮕﺎﻧﻪ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﻫﻤﺎﻥ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﻋ&= #65198;ﻓﺎﻧﻰ ﺍﻧﺒﻴﺎ ﻭ ﻋﺮﻓﺎ ﺭﺍ ﮐﻪ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻴﻢ و اگ= 85; ﭘﺬﻳﺮﺍ ﺑﺎﺷﺪ. = ﺗﻨﻬﺎ ﮐﺎﻧﺪﻳﺪﺍﻫﺎ= 5263; ﺑﺎﻟﻘﻮّﻩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ &= #65175;ﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ' ﻭ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﺘﻰ ﺟﺎﻥ بشر= 40; را ﻣﻴﺪﻫﻨﺪ ﺗ= 5166; ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬ&#= 65264; ﺧﻮﺩ ﻭ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ. = ﻭﻟﻮ ﺑﺎ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ'ﺗﺎ ﻓﺮﻣ&= #65166;ﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐ&= #65254; ﻓﻴﮑﻮﻥ ﺍﻟﻬی ﺮﺍ ﺗﺤﻘّﻖ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ .= ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ'ﺑﺎﺭﺩﻳ&#= 64405;ﺮ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗ&#= 65170;ﻠﻰ ﺧﻮﺩﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﺼﻄ&#= 65236;ﻮﻯ'ﭘﻨﺞ ﺷﻬﻮﺩ ﭘﻴﺸﻴﻦ &= #65165;ﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ ﺭﺍ ﺗﺠﺪﻳﺪ'ﻭ ﺑﺎ ﮐ= ﻤﺎﻟﺎﺕ ﺑﻬﺘﺮ ﺍﺯ ﮔﺬﺷﺘﻪ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﺁﻧﮕﺎﻩ ﭘس ﺍﺯ ﺍﻳﻦ </span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>(</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻨﺞ ﻭﻋﺪﻩ ﻧﻤﺎﺯ ﻭ(= ﻧﺎﻣﻮﺳﻬﺎﻯ) ﺍﻟﻬﻰ'ﻭ ﻫﻤﺎﻥ (ﺍﺳﻤاء ﺍﻟﻠﻪ ﻭ ﺧﻤس)ﻣﻮﺭﺩ ﻧ&= #65224;ﺮ ﻣﺤﻤﺪ ﺑﺸﻬﻮﺩ &= #65207;ﺸﻢ'ﻭ ﭘﺎﻳﺎﻥ ﻭﻇﻴﻔﻪ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ'ﻳﻌﻨﻰ ﺭﺏّ ﺍﻟﻨﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ &= #65175;ﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﺧﻮﺍﻧﻨﺪﻩ ﮔ&#= 65198;ﺍﻣﻰ ﻣﺎ ﻧﻴﺰ ﺷﺎﻳﺴﺘﻪ ﺍﻳﻦﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﺗﺎﮐﻨﻮﻥ ﺩﺭ ﻣﻄﺎﻟﻌﺎﺕ &= #65227;ﺮﻓﺎﻧﻰ ﺧﻮﺩ ﺑﺎﻳﻨﺠﺎ &= #65197;ﺳﻴﺪﻩ'ﮐﻪ ﺩﺭﻙ ﻭﺟﻮﺏ ﻭ ﻟ= ﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﻭﺩﺭ ﺻﺪﺩ ادامه ﺭﺍﻩ ﺗﻮﻓﻴﻖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ' ﮐﻪ ﺗﻨﻬﺎ ﺩﺭﺧﻮﺍﺳﺖ ﺷﺨ&#= 65212;ﻰ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺑﻮﻯ ﻣ&= #65228;ﺮﻓﻰ ﻧﻤﺎﻳﺪ. ﮔﺮﭼﻪ ﺍﻳﻦ ﭘﻴﺮ ﺩﺭ ﻫﺮ ﺟﺎﻣﻌﻪﺍﻯ ﻗﺸﺮﻯ ﻭﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺟﺎﻣﻌﻪﻫﺎﻯ ﺪﻳﻨﻰ ﻗﺸﺮﻯ ﺧ&= #65262;ﺩﺭﺍ ﺑﻬﺘﺮ ﻣﻴﺸﻨﺎ&#= 65203;ﻨﺪ. ﻭ ﺗﻮﺍﻥ ﺗﻔﻬﻴﻢ ﻭ ﺑﺎﻭﺭﺩﺍﺩﻥ ﺁ&#= 65255;ﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. پس ﺑﻠﺒﺎس ﺁﺧﻮﻧﺪﻯ ﻭ ﺷﻬﺮﺗﻬﺎﻯ ﺁﻧ&#= 65166;ﻥ ﺑﻴﻦ ﻣﺮﺩﻡ ﺟﺎﻫﻞ ﻗﻨﺎﻋﺖ ﻧﺪﺍﺭﺩ، <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺣﺘﻰ ﻓﺮﻳﺐ ﺍﻣث اﻝ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺭﺍ ﻧﺨﻮﺭﻧﺪ'ﻣﮕﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺗﺄﻳﻴﺪ ﺑﮕﻴﺮﻧﺪ'ﮐﻪﺍ&#= 65199; ﺭﻭﺯ ﻧﺨﺴﺖﺑﺎﻭﺭﻯ ﺧﻮﺍﻫﻨﺪ ﮔﺮﻓﺖ. ﺗﺎ ﺷﺎﻳﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ &= #65251;ﻬﺪﻯ ﻣﻮﻋﻮﺩ' ﻭﺗﻮﻟﺪﻯ ﮐﻪ ﻣﺎ ﻧﺎﻡ ﻓﻮﻕ ﺑﺸﺮﻯ'ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻣﻴﮕﻮﺋﻴﻢ'ﺑﺘ&#= 65262;ﺍﻧﻨﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ'ﺩﺭ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ' ﺑﺠﻬﺎﻥ = ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧﺪ. ﻭ ﺍﺯ ﺟ= ;ﺎﻭﺩﺍﻧﮕﻰ ﻫﺎﻯ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﺍﻟﻬﻰ ﺍﺳﺘ&= #65236;ﺎﺩﻩ ﮐﻨﻨﺪ. ﭼﻪ ﺩﺭ ﺍﻳﻦ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻧﻬﺎ . ﺯ= ﻳﺮﺍ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺭﻭﺯﻫﺎﻯ ﺭﺏّ &#= 65207;ﻤﺎ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ' ﺻﺪ ﺳﺎﻝ ﻭﺭﻭﺯ&= #65259;ﺎﻯ ﺭﺏّ ﺷﻤﺎ ﻗﺎﺋﻢ' ﻫﺮ ﺭﻭﺯ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ. ﻭﻟﻰ ﺭﻭﺯﻫﺎﻯ ﺭﺏّ ﺭﺣﻤﺎﻥ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﻣﻴﺒﺎﺷﺪ. = ﻭ (ﺭﻭﺯ) ﻳﻌﻨﻰ ﻫﺮ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻗﻄﻌﺎ ﺭﻭﺯﻫﺎ ﻭ ﻳﻮﻡ ﻫﺎ ﻭ ﺍﻭم هاﻯ ﺳﻠﻮﮐﻰ ﺍﺭﺑﺎ&#= 65167; ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ'ﻃﻮﻟ&#= 65166;ﺗﺮ ﻭ ﻣﻴﻠﻴﻮﻧﻰ ﻭ ﺣﺘﻰ ﺑﻴﻠﻴﻮﻧ&#= 65264; ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐ&= #65258; ﻣﻌﻨﻰ ﺟﺎﻭﺩﺍ&#= 65255;ﮕﻰﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻧﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻳﻦ ﺁﻳ&= #65256;ﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﺑﺪﻭﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ'ﻳﻌﻨﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ' ﺁﻣﺎﺩﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253; ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺗﮑﺮ= ﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﻭﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﺯ&= #65255;ﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﺭ ﺟﻬﺎﻥ ﺪﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥﻣﻰ ﺑﻴﻨﻴﻢ. ﮐﻪ ﺁﻧﺎﻥ ﺭﺍﻩ ﺃﺑﺪﻳّﺖ ﻧﻮﻋ= 5264; ﺧﻮﺩﺭﺍﻣﻴﮕﺬ= 5197;ﺍﻧﻨﺪ'ﺗﺎ ﺑﺨﺪﺍ ﺑﺎﺯﮔﺸﺖ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ. ﺑﻬﺸﺖ یعنی ﺑﻬﺘﺮ ﺷʋ= 94;ﻥ ﺩﺭ(ﺑﻪ ﺩﻳﻨﻰ) ﺳﻠﻮﮐﻰ ﺍﺳﺖ ﻭ ﺟﻬﻨّﻢ ﻫﻤﺎﻥ &#= 65183;ﻬﺎﻧﻮم ﻳﻮنانی در ﺗﺮﺟﻤﻪ ﺗﻮﺭﺍﺕ (ﺑﺎﻳﺒﻞ) ﺩﺭ بابل ﺯﻣﺎﻥ ﮐʌ= 62;ﺭﺵ ﺍﺳﺖ'ﮐﻪ ﺩﺭﻋﺒﺮﻯ ﮔﻮﻫ&#= 65166;ﻧﻮﻡ ﮔﻔﺘﻨﺪ ﻭ ﻗﺮﻳﺶ ﻧﻴﺰ ﻫﻤﺎﻥ ﺭﺍ ﺟﻬﻨّﻢ ﻳﺎ ﺟﺤﻴﻢ ﮔﻔﺘﻨﺪ. = ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺩﻭﺯﺥ = ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ ﮐﻪ ﺑﺮﺯﺥ ﻗﺮﻳﺶ ﺷﺪﻩ'ﻭﻣﺮﺣﻠﻪ &= #65169;ﻴﻦ ﺑﻬﺸﺖ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ'ﻭ ﺑﺎ ﺟﻬﻨّﻢ ﻧﻮﻋﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺣﻘ&#= 65268;ﺮ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﺎﻥ ﭘﻞ ﺻﺮﺍ&= #65217; ﻭﺭﺍﻩ ﮔﺬﺭ ﺍﺯ ﻋﺪﻣّﻴﺖ ﺑﻤﻮﺟﻮﺩﻳّﺘA= 260;ﺎﻯ ﻭﺍﻗﻌﻰ ﻭ ﺍﻟﻬ&= #65264; ﺍﺳﺖ. ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﻋﻤﺮ ﻫﻔﺘﺎﺩ ﺳﺎﻟﻪ ﺑﺸﺮﻯ'ﺑ&= #65260;ﻔﺖ ﺳﺎﻝ ﺳﻠﻮﮐﻰ ﺧﻠﺎﺻﻪ ﻣﻴﺸﻮﺩ. ﺁﻧﮕﺎ&= #65257; ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺵ&#= 65197;ﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎ ﺩﺭ ﻧﻮﺯﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ'ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﻭ ﺍﺯ ﻣ= ﺤﻞ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺧﻮیش ﻭ ﺑﺮﺣﺴﺐ ﺑﻴﻨﺶ ﻋﻘﻞ ﺑﺸﺮﻯ ﻃﺮﻳﻘﺖ ﻣﺼﻄﻔﻮﻯ ﺗﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺗﻤﺎﻡ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ'ﭼﻮﻥ ﻣﺴﻴﺢ ﻭﺯﺭﺩﺷ&#= 65174; ﻭ ﺑﻮﺩﺍ ﻭﻣﻴﺘﺮﺍ ﻧﻴﺰ ﻫﺮﻳﻚ ﺩﺭ ﺳﻄﺢ ﺑﻴﻨﺶ ﺷﻬﻮﺩ ﺁﺧﺮ ﻋﺮﺷﻰ ﺧﻮ&= #65193; ﮔﻔﺘﻪﺍﻧﺪ. ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭﺳﺖ ﮔﻔﺘﻪ ﻭ ﺿﺪﻳّﺘﻰ ﺑﺎ ﻫﻢ ﻧﺪﺍﺭﻧﺪ' ﻭ= ﻣﮑﻤّﻞ ﻫﻢ ﻣﻴﺒﺎﺷﻨﺪ. = ﺗﺎ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐ&#= 65264; ﻭ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬ&#= 65264; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺁﻳﻨﺪﻩ'ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻬﺪﻳﻬ= 5166;ﻯ ﻣﻮﻋﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﭼﮕﻮﻧﻪ ﻧﻈﺮﻳ&#= 1617;ﺎﺕ ﻭﺗﻌﻠﻴﻤﺎﺕ ﻭ ﻫﺪﺍﻳﺘﻬﺎئی اﺯ ﺳﻄﺢ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﮐﻠّﻰ ﺗﺮ ﺧﻮﺍﻫﻨﺪ ﮔ&= #65236;ﺖ. ﻭﻟﻰ ﺍﻳﻨﻚ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺍﺯ ﻣﺮﺣﻠﻪ ﻭ ﺧﺎﻃﺮﺍﺕ ﺳﻠﻮﮐﻰ ﻃﺮﻳﻔ&#= 65174; ﺫﻥ ﻣﻴﮕﻮﺋﻴﻢ. = ﮐﻪ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﺗﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﺑﻮﺩﺍ ﻭ ﺑﻌﺪ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺑﻮﺩﺍ' ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﻣﻘﺎﻟﺎﺕ ﺩﻳﮕ&#= 65198;ﻯ ﺑﺮﺣﺴﺐ ﺗﻮﺍﻥ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻧﮕﺎﺷﺘﻪﺍﻳﻢ' ﻳﺎ ﺧﻮﺍﻫﻴﻢ ﻧﮕﺎﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻘﺮﺍﻁ ﺣﮑﻴﻢ ﺗﺎﺭﻳﺨﻰ ﻳﻮﻧﺎﻧﻰ'ﮐﻪ ﺑﺮﺍﻯ ﻏﺮﺑﻴﺎ&#= 65253; ﻣﺒﺪﺃ ﺟﺴﺘﺠﻮﻯ ﺣﻘﻴ&#= 65240;ﺖ' ﻭ ﻣﺒﺪﺃ ﻣﻌﻘﻮ&= #65247;ﺎﺕ ﺍﻧﺴﺎﻧﻰ میب= 5;شد' ﭼﻮﻥ ﺧﻂ ﻳﻮﻧﺎﻧﻰ ﮐﻤﻚ ﮐﺮﺩ' ﮐﻪ ﺁثاﺭ ﻋﻘﻠﻰ ﻣﺘﻔﮑّﺮﻳﻦ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ'ﺑﺮﻭﻯ ﮐ&= #65166;ﻏﺬ ثبت ﮔﺮﺩﺩ. و ﭘ= 587; ﺳﻘﺮﺍﻁ ﻭ ﺷﺎﮔﺮﺩ ﺍﻟﻬﻰ ﺍﻭ ﺍﻓﻠﺎﻃﻮﻥ'ﻭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﺳﭙس ﻧﻮﺍﻓﻠﺎ= 5219;ﻮﻧﻴﺎﻥ'ﮐﻪ با ﻓﻠﻮﻃﻴﻦ ﻋﺮﻓﺎﻥ ﺭﺍ ﺑﻨ&= #65204;ﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻋﺮﺿﻪ ﮐﺮﺩﻧﺪ. ﻭﭼﻮﻥ ﮔﺬﺷﺘﮕﺎﻥ ﺍﮐﺘﻔﺎ ﺑﺘﻌﻠ&#= 65268;ﻤﺎﺕ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ ﻧﮑﺮﺩﻧﺪ'ﺗﺎ ﺑﺎﻣﺮﻭﺯ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﻭ ﻣﺼﻄ&= #65236;ﻮﻯ ﻭ ﺗﺼﻮﻑ ﺍﻳﺮﺍ&= #65255;ﻰ ﺭﺳﻴﺪ ﮐﻪ ﻭﺍﻗﻌﺎ ﺷﺎﻫﮑﺎﺭﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭘ&= #65198;ﻭﺭﺵ ﺭﻭﺡ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﻘﻞ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺫﻥ ﻭ ﻳﻮﮔﺎﻯ ﻫﻨﺪﻯ'ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ = ﻗﺒﻞ ﺍﺯ ﺳﻘﺮﺍﻁ ﺍﺳﺖ'ﮐﻪ ﺑﻘﻮﻝ = ﺳﻘﺮﺍﻁ ﻣﻌﻠﻢ ﺍﻟﻬﻰ ﺍﻭ ﻳﻚ ﺫﻥ ﻫﻨﺪﻯﺒﻮﺩﻩ ﻭ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻥ ﻣﮑﺎﺗﺐ ﻗﺪﻳﻢ &= #65203;ﻠﻮﮐﻰ ﻭﻋﺮﻓﺎﻧﻰ ﺫﻥ ﻭ ﻗﺒﻞ ﺍﺯ ﺫﻥ ﭼ= ;ﻮﻥ ﻭﺩﺍﻧﺘﺎ ﻭ ﻣﻴﺘﺮﺍﺋﻴﺰﻡ ﺭﺍ'ﻣﻌﻠﻤﺎﻥ ﺍﻟﻬﻰ ﺍﺩﻭﺍﺭ ﺑﻌﺪﻯ ﺩﺍﻧﺴﺖ <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻌﻘﻮﻟﺎﺕ ﺫﻥ ﺍﮐﻨﻮﻥ ﻣﻌﺮﻭﻓﺘﺮ ﺍﺯ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻋ&= #65252;ﻠﻰ ﻃﺮﻳﻘﺖ ﺫﻥ ﻣﻴ&= #65170;ﺎﺷﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﭘ&= #1587; ﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ ﻧﻈﺮﻯ'ﺍﺻﻄﻠﺎ&#= 65187;ﺎ (ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ) ﺑﺎﻳﺪ ﺑﻘﺴﻤﺘﻬﺎﻯ ﺫﻥ ﻋﻤﻠﻰ ﭘﺮﺩﺍﺧﺖ'ﺗﺎ ﺑﺎ ﺷﻬﻮﺩ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﺍﻟﻬﻰ به (ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ) ﻭ ﺑﭽﺸﻢ ﺩﻝ ﺩﻳﺪ&= #65253; ﺭﺳﻴﺪ. ﺗﺎ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺑﺎ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺩﺳﺖ ﺩﺍﺩ' به (ﺣﻖ ﺍﻟﻴﻘﻴﻦ) ﺭﺳﻴ&= #65194;' ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺣﻖّ ﻭ ﺑﺤﺞّ ﺃﮐﺒﺮ ﺧﻮﺩ ﺭﺳﻴﺪه و ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪ ﻭﻟﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ' ﻭﻧﻪ ﺣﮑﻮ= ﻣﺘﻬﺎﻯ ﻫﺮ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻓ&#= 65240;ﻴﻪ ﻓﺎﺳﺪ' ﻭ ﺭﮊﻳﻤﻬﺎﻯ ﺩﻳﻨﻰ ﺍﺳﻤﻰ ﻣﺴﻴﺤﻴّﺖ ﻳﺎ &#= 65267;ﻬﻮﺩﻳّﺖ' ﻭ ﻳﺎ ﺍﺳﻠﺎﻡ ﺷﻴﻌﻰ ﻳﺎ ﺳﻨّﻰ ﺁﻥ . ﺁﻧﮕ= ﺎﻩ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﻳﺘ= 5260;ﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻌﺮﻓﺎﻧﻬﺎﻯ ﭘﺨﺘﻪ ﺗﺮ ﻭ ﺣﻘ= ﻴﻘﻰ ﺗﺮ ﻭ ﻧﺰﺩﻳﮑﺘﺮﺑﺤ= 5240;ﺎﻳﻖ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩﻫﺎﻯ ﻏﻴﺒﻰ ﻧﺮﺳﻴﺪﻩ ﺑﻤﺎ مبرسند. ﮐﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻋﺎﺭﻑ ﺩﺭﺍﻧﺘﻘﺎﻝ ﺍﻳﻦ حکمت ها ᥾= 1; ﻳﮕﺎﻧﻪ ﮐﺮﺩﻥ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻳﻦ ﻋﺮﻓﺎﻧﻬﺎ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺪﻳﻢ ﻧﻘﺶ ﻣﻬﻤﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﮐ&= #65258; ﻣﺤﻤﺪ ﺳﺘﺎﻳﺸﮕﺮ ﻓﺎﺭﺳﻴﺎﻥ ﮔﺮﺩﻳﺪ. ﮐﻪ ﺩﺳﺘﺸﺎﻥ ﺒﻌﻠﻢ ﻳﺎ ﺷﻬﻮ&= #65193; ﻣﻴﺮﺳﺪ ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺳﺘﺎﺭﻩ ثرﻳّʋ= 66; ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻓ= ;ﺎﺭﺳﻴﺎﻥ ﭘﺎﺭﺳﺎ ﻭ ﺳﺎﻟ&= #65242; ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺁﺭﻳﺎﺋﻰ ﺷﺪﻩ'ﻭ ﺟﻤﺸﻴﺪ ﻭ ﺟﻢ ﮔﺮﺩﻳﺪﻩ ﻫﺴﺘﻨﺪ ﭼﻪ ﺩﺭ ﺳﺮﺯﻣﻴﻦ ﺍﻳﺮ&#= 65165;ﻥ ﺑﺎﺷﻨﺪ ﻳﺎ ﻫﺮ ﺳﺮﺯﻣﻴﻦ ﺩﻳﮕﺮﻯ'ﮐﻪ ﻣﺎ ﺩﺭ ﻧﺎﻡ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻭﻣﺼﻄﻔﻮﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ = ﻫﺮﻳﻚ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺁﻧﺎﻥ'ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺑﻴﺪﺍﺭ ﻭﻫﺸﻴﺎﺭ ﻣﻴﮑﻨﺪ. ﻭ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻭﻧﺠﺎﺕ ﺍﺯ ﺯﻧ&= #65194;ﮔﻴﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎ&#= 65255;ﺪ. ﺍﺯ ﺟﻤﻠﻪ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻥ ﺗﺼﻮﻑ &= #65165;ﻳﺮﺍﻧی ﻮﺑﺮﺍﻯ ﻣثاﻝ ﺧﻴﺎﻡ ﺍﺳﺖ. ﮐﻪ= ﻣﻴﮕﻮﻳﺪ ﺩﻭﺯﺥ ﺷﺮﺭﻯ ﺯﺭﻧﺞ ﺑﻴﻬﻮﺩ&#= 65257; ﻣﺎ ﺍﺳﺖ. ﺍﻧﺴﺎ= ﻥ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﺪ'ﻭ ﻫﺮ ﮔﻮﻧﻪ ﺗﺮﺑﻴﺘﻰ ﺑﻴﺎﺑﺪ' ﻧﺪﺍﻧﺴﺘﻪ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺍ&= #65199; ﻫﻢ ﺍﮐﻨﻮﻥ ﺟﻬﻨّﻢ ﺯﻧﺪﮔﻰ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﻭ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺟﻬﻨّم هاﻯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣ&#= 65204;ﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﮐﻪ ﺑﺎﺯ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺯﮔﺮﺩﺩ ﮐﻪ &= #65169;ﺎﺳﻠﻮﻙ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ' ﺭﺏّ ﺍﻟﻨﻮع ﺒﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﺑﺪ ﺩﻳﻨﺎﻧی هستند'ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑ&#= 65264; ﺧﺒﺮ ﻭﮐم عقل '= 608; ﺑﻰ ﺩﻳﻨﺎﻥ ﺧﻮﺷﺒﺨﺖ ﺗﺮ ﺍﺯ ﺑﺪﻳﻨﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺧﻮﺷﺒﺨﺖ ﺁﻧﮑﻪ ﮐﺮّﻩ ﺧﺮ ﺁﻣﺪ ﺍُﻟﺎﻍ ﺭﻓﺖ. ﻭ&= #65165;لاّ (ﺑﻪ ﺩﻳﻨﻰ)ﻫﻤﺎﻥ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺍﮐﻨﻮﻥ ﺑﺪﻳﻦ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺰﮐﻴﻪ ﻧﻔس ﺳﺎﻟﮑﺎﻦ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮ&= #65241; ﻫﻔﺖ ﺳﺎﻟﻪ'ﻭﺷﺎﻳﺪ &= #64400;ﻤﺘﺮ ﻭ ﺑﻴﺸﺘﺮ'ﺗﺨﻠﻴ&#= 65258; ﺍﺯ ﺻﻔﺎﺕ ﺑﺸﺮ&= #65263; ﻭﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﺑﺎ ﺗﺤﻠﻴﻪ ﺑﺼ&= #65236;ﺎﺕ ﺍﻟﻬﻰ ﺑﺘﻘﻠﻴﺪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ'ﺑﻤﺮ&#= 65165;ﺗﺐ ﻓﺮﺩﻭس ﺷﻬﻮﺩ= 5263; ﻭ ﻓﺮﻭﻫﺮ ﻭ ﻓﺮّ ﺍﻟﻬﻰ ﻭ ﺗﺎﺟﺪﺍﺭﻯ ﭘﺎﺩﺷﺎﻫﻰ ﺑﺮ ﺩﻟﻬﺎﻯ ﭼﻨﺪ ﺳ&= #65166;ﻟﻚ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. = ﭼﻮﻥ ﺑﺨﻠﻖ ﺗﻮﻟﺪ ﺩ&= #65261;ﻡﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ ﮐﻪ ﺍﻳﻦ ﺗﻮﻟﺪ ﺷﺎ&= #65267;ﺴﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺸﻦ ﮔﺮﻓﺘﻦ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻋﻠﻮ&= #65249; ﻣﺎﺩﻯ ﻭ ﻓﻠﺴﻔﻰ ﻭ ثرﻭﺕ ﺃﻧﺪﻭﺯA= 263; ﻭ ﺷﻬﺮﺕ ﻳﺎﻓﺘ&= #65254; ﻭ ﺷﻬﻮﺗﺮﺍﻧﻰ ﻭ ﺑﺰﺭﮔﻨﻤﺎﺋﻰ ﺍﻧﺴﺎﻧﻬﺎ' ﺗﻠﺎﺵ ﺑﻴﻬﻮﺩ&#= 65257; ﻭﻣﻨﻈﻮﺭ ﺧﻴﺎﻡ ﺍﺳﺖ. ﮐﻪ ﭘﺸﻴﻤﺎﻧﻰ ﺩﺭﺩﻧﺎﻙ ﺑﺪﻧ&#= 65170;ﺎﻝ ﺩﺍﺭﺩ. ﻭ ﻫﻤﺎﻥ ﺧﻨﺪﻩﺍﻯ ﺍﺳﺖ' ﮐﻪ ﺑﻘﻮﻝ ﻣﺤﻤ&= #65194; ﮔﺮﻳﻪﺍﻯ ﺑﺪﻧﺒﺎﻝ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺍﺷﻌﺎﺭ ﺳﻌﺪﻯ ﻭﺣﺎﻓﻆ ﻭﻣﻠّﺎﻯ ﺭﻭﻣﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻫﺰﺍﺭ ﻭ ﺃﻧﺪﻯ ﻋﺎﺭﻑ = ﻏﺰﻝ ﺳﺮﺍﻯ ﺍﻳﺮﺍﻧﻰ' ﮐﻪ ﻫﻤﺎﻥ ﻓﺮﻫﻨﮓ ﻣﻠّﻰ ﺍﻳﺮﺍﻧ= 5268;ﺎﻥ ﻭ ﻓﺎﺭﺳﻰ ﺯﺑﺎﻧﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65207;ﺪ'ﻣﻤﻠﻮ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻗﺪﻳﻢ ﻭ ﺟﺪﻳﺪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻣﺤﻤﺪ (ﻓﻬﻠﻮﻳّﺎﺕ) ﻳﺎ ﺣﮑﻤﺘﻬﺎﻯ ﺧﺴﺮﻭﺍﻧﻰ ﭘﻬﻠﻮﺍﻧﺎﻥ ﻭ ﭘﻬﻠﻮﻯ ﺍﺳﺖ. ﮐ= ﻪ ﻣﺤﻤﺪ ﻭﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺍﺯ ﻣﻬﺎﺟﺮﺍﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻴﻤ&#= 65254; ﺑﻮﺩﻧﺪ. ﻭ ﻗﺮﺁﻥ ﻣﺤﻤﺪ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻣﻌﺮﻭﻑ ﺑﺎﺳﻠﺎﻣﻰ' ﺳﺮ&= #65165;ﺳﺮ ﺭﻳﺸﻪ ﺍﻳﺮﺍﻧﻰ ﻭ ﭘﻬﻠﻮﻯ ﺩﺍﺭﺩ. = ﻭ ﺣﺘﻰ ﺍﺻﻠﻰ ﻗﺪﻳﻤﺘﺮ ﺑﻮﺩﺍﺋﻰ ﺫﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳ&= #65174;. ﻭﻣﻬﻢ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﮔﺮﺩﺩ' ﺗﻌﺎﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﺍﻳﻥکلاﺳﻬﺎ᥾= 3; ﺗﻌﺎﻟی ﻮﺗﮑﺎﻣﻠی ﺮﻭ= 5187;ﻰ ﻭﻧﻮﻋی ﺒﺼﻮﺭﺕ ﺟﻬﺶ ﺑﺮ ﺍﻳﻦ ﮐﻠﺎﺳﻬﺎ ﻧﻴﺴﺖ. ﻭ ﺗﺪﺭّﺝ ﺩﺭﺟﺎ= 5173; ﻧﺮﺩﺑﺎﻥ ﺑﺮﺍ&#= 65263; ﺗﻌﺎﻟﻰ ﺿﺮﻭﺭ&#= 65263; ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #1617;ﺎ ﻫﺮ ﺟﻬﺶ ﺑﺎﻃﻠﻰ'ﺍﻧﺴﺎ&#= 65253; ﺭﺍ ﺩﻭﭼﺎﺭ(ﺩﺭﮐﺎ&#= 65173; ﺑﺠﺎﻯ ﺩﺭﺟﺎﺕ) ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ' ﻭ ﺳﻘﻮﻁ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﭼﻘﺪﺭ ﺍﻧﺴﺎﻥ ﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ &= #65191;ﻮﺩ ﺑﺠﺎﻯ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭ&= #65261;ﺍﻥ' ﺑﻔﺴﺎﺩ ﺑﻴﺸﺘ&#= 65198; ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ' ﻳﺎ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺍﺻﻞ ﻭ= ﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ &= #65169;ﺎﺷﺪ. ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﻤﮕﻰ ﻣﺬﺍﻫﺐ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺩﺭ ﺭﺃس ﺍﻳﻦ ﻗ&= #65260;ﻘﺮﺍﺋﻴﺎﻥ می ﺒﺎﺷﻨﺪ. ﮐﻪ ﺫﺍﺗﻰ ﻓﺎﺳﺪ ﻭ ﻇﺎﻫﺮﻯ ﺭﻭﺣﺎﻧﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﺮ ﻳﻚ ﺑﻘﻮﻝ ﻗﺮﺁ&= #65253;'ﺍﻣﺎم ﮔﺮﻭﻫﻰ ﺍﺯ ﺟﻬﻨّﻤﻴﺎﻥ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻃﺮﻳﻘﺖ ﺫﻥ ﻣﺎ&= #65255;ﻨﺪ ﻫﺮ ﻃﺮﻳﻘﺖ ﻗﺪﻳﻢ ﺗﺮ'ﺑﻴﺸﺘﺮ ﻓﻌّﺎﻟﻴﺖ ﺧﻮ= 5193;ﺭﺍ ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻳﺎ ﭘﺎﮐﺴﺎﺯﻯ از ﺻﻔﺎﺕ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺣﻴ&= #65262;ﺍﻧﻰ ﻧﻴﺮﻭﻣﻨﺪ' ﺣﺎﮐﻢ ﺑﺮﺍﻓﮑﺎﺭ ﻭﺍﺧﻠﺎﻕ ﻭ ﺭﻓ&= #65176;ﺎﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﻣﻮﺭﺩ ﻧﻈﺮ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺍﻋﻤﺎﻝ ﻣﻌﺮﻭﻑ ﺑﺮﻳﺎﺿﺖ ﻫﺎﻯ ﺳﺨﺖ ﺭﺍ'ﺗﻨﻬﺎ ﺭﺍﻩ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﭘس &= #65169;ﺪﻧﺒﺎﻝ ﺁﻥﻓﻬﻢ ﻭ ﺍﺣﺴ&= #65166;س 'ﻧﺘﻴﺠﻪ ﻣثبت ﻭﻧﻴﮑﻮﻯ ﺩﺭ ﺳﺎﻟﻚ ﺫﻥ'ﻭﻫﺮ ﻃﺮﻳﻘﺘﻰ ﺳﻠﻮﮐﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺻﺒﻮﺭﺍﻥ ﺍﻳﻨﮕﻮﻧﻪ ﺭﻳﺎﺿﺘﻬﺎ ﺃﻧﺪﻙ ﻫﺴﺘﻨﺪ. = ﻭ ﺗﺮﻙ ﻧﻴﻤﻪ ﺭﺍﻩ ﭘﻴﻤﺎﻥﺧﻮﺩ ﻣ&#= 65268;ﻨﻤﺎﻳﻨﺪ . ﻟﺬﺍ (ﺗﺨﻠﻴﻪ)᥾= 1; ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺭﻭﺍﻥ'ﻣﻘﺪﻣ&#= 65258; ﻟﺎﺯﻣﻰ ﺑﺮﺍﻯ(ﺗﺤﻠﻴﻪ) و حلاوت ﻫﺎﻯ ﺑﻌﺪﻯ صفات و اخلاق ﺍﻟﻬﻰ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﺑﺮﺳﻴﺪﻥ به (ﺗﺠﻠﻴﻪ) ﻫﺎﻯ ﺷﻬﻮﺩﻯ هفتگانه ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﺷﺪ. ﺍ&= #65267;ﻦ ﭼﻨﻴﻦ ﺭﻳﺎﺿﺖ ﺑﺮﺍﻯ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﺷﺪﻳﺪﺗﺮ'ﻭ ﺑﺮﺍﻯ ﻋﻘﺪﻩ ﺩﺍﺭﺍﻥ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺩﺭﺩﻧﺎﮐﺘﺮ ﺍﺳﺖ. ﻭﻟﻰ ﺑﺮﺍﻯ ﻣﺘﻔﮑّﺮﺍﻥ ﭘﺸﻴﻤﺎﻥ ﺍﻳﻦ ﺗﺰﮐﻴﻪ ﻫﺎ ﺿﺮ&= #65261;ﺭﻯ ﺗﺮﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺮﺍﻯ ﻋﻠﻢ ﭘﺮﺳﺘﺎﻥ ﻭﻣﺘﻔﻠﺴﻔﻴﻦ ﻧﻈﺮﻳّﺎﺕ ﺑﺎ= 5219;ﻞ ﺍﻧﺤﺮﺍﻓﻰ ﺍﺯ ﻫﺪﻑ ﺍﻟﻬﻰ' ﻭﺑﺨﺼﻮﺹ ﺩﺭ ﻗﺸﺮﻯهاﻯ ﻣﺬA= 259;ﺒﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭﻗﺸﺮﻯ'ﮐﻪ ﺳﻠﻮﻙ ﺩﺍﺭﻭﻯ ﺷﻔﺎ ﺑﺨﺶ ﻣﻬﻤﻰ ﻣﻴﺒﺎﺷﺪ ﭘس ﺷﻔﺎ ﻳﺎﻓﺘﮕﺎﻥ ﻧﻴ&#= 65200; ﺃﻧﺪﻙ ﻭﺪﺭﺟﺎﺗﻰ از ﺷﻔﺎ ﻣﻴﻴﺎﺑﻨﺪ ﺗﺎ &= #65193;ﺭﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ'ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ'ﺑﺎ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑ&#= 65268;ﺸﺘﺮﻯ'ﺑﺘﻮﺍA= 255;ﻨﺪ ﻣﺮﺍﺗﺐ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠ&= #65268;ﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﻨﺪ. &= #65261;ﺑﺎ ﻗﺪﺭﺕﺍﺩﺭﺍﮐ= 5264; ﻭ ﺍﺣﺴﺎس ﻭﺳﻤﭙﺎﺗﻰ داشتن ﺑﻴﺸﺘﺮ= ;ﻯ'ﻋﻤﻴﻖ ﺗﺮ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺑﻴﺎﺑﻨﺪ. ﺯﻳﺮ&= #65165; ﻋﻠّﺖ ﭘﻴﺪﺍﻳﺶ ﻳﻚ ﺭﻭﺡ ﺩﺭ ﺗﺠﺴّﻢ دردنا= ک ﺍﻧﺴﺎﻧﻰ ﻭﺣﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍبرا®= 0; ﺩﺭﻙ ﺧﻄﺮ ﺁثاﺭ ﻣﻨﻔﻰ ﮔﺬﺷﺘﻪﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺟﻬﺎﻟﺖ ﺧﻮﺩ ﺭﺍ ﻣﺮﺗﻔﻊ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﻫﺮﮐس ﻭﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻢ ﮐﻪ ﺑﺎﺷﺪ'ﺑﺎﺯ ﺁثاﺭﻯ ﺍﺯ ﮔﺬﺷته ها ﺩﺭ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪ. = ﻭ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻣ&= #65220;ﻠﻖ ﺍﻟﻠﻪ ﮐﺴﻰ ﻧﻴﺴﺖ'ﮐﻪ ﻣﻄﻠﻘﺎ ﺑﺪﻭﻥ &= #65227;ﻴﺐ ﻭ ﻋﻘﺪﻩ ﻭﺣﻘﺎﺭﺕ ﺑﻮﺩﻩ ﺑﺎﺷﺪ' ﭘ= س ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻓﻮﻕ ﺑﺸﺮﻯ' ﻫﻤﭽﻨﺎﻥﺗﻮﻟ= 5194;ﺍﺕ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ' ﺗﺎ ﺑﺎ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺧﻮﺩ' ﺑﺘﻮﺍﻧﻨﺪ ﺩﺭﻙ ﻣﻌﺎﻳﺐ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻫﺎ ﻭﺟﻬﺎﻟﺘﻬﺎﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺴﺒﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ'ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ ﻓﻬﻢ ﻭ ﺍﺭﺍﺩﻩ ﭘﺎﮐﺴﺎﺯﻯ ﮐﻨﻨﺪ. ﻭ ﺍﻟّﺎ = ﺍﻧﺴﺎﻥ ﺍﺣﻮﺍﻝ ﻭ ﻋﺎﺩﺍﺕ ﺧﻮﺩﺭﺍ ﮐﺎﻓﻰ ﻭﺍﻟﻬﻰ ﻭﮐﺎﻣ&#= 65246; ﻣﻴﺪﺍﻧﺪ' ﭘس ﻋﺎﺷﻖ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭ ﺻﻔﺎﺕ ﻭﻋﺎﺩﺍ&#= 65173; ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻧﻴﺰ ﭼﻨﻴﻦ ﺗﺼﻮﺭﻯ ﺍﺯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﻫﻤﺎﻥ ﺩﻟﻴﻞ ﺗﻌﺼّﺐ ﮐﻮﺭ ﻭﺟﻬﻞ ﻧﺴﺒﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺧﺒﺮ ﻭ ﺑﺎﻭﺭﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ= ﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺩﺭﻙ ﺣﻘﺎﺭﺕ ﻧﺴﺒﻰ ﺧﻮﺩ'ﺑﻤﺮﺍﺗﺐ&#= 65169;ﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﻨﺪﮔﺮﭼ= 5258; ﺑﻤﻄﻠﻖ ﮐﻤﺎﻝ ﻧﺮﺳﻨﺪ. ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎ&#= 65255;ﻪ ﺍﺳﺖ'ﮐﻪ ﺍﺯ ﺧﺪ= ﺍﻭﻧﺪ ﺗﺄﻳﻴﺪ ﻭﻣﺪﺭﻙ ﻗﺒﻮﻟ&#= 65264;'ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻭﺍﺟﺐ ﻣﻴﺴّﺮ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ' ﺑﺨﻠﻖ = ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ ﻣﻴﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺫﻥ ﻭﻫﺮ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ'ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ'ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧ&#= 65264; ﺍﻭﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪﺍﻭﻟ= 5264; ﺍﻟﻌﺰﻣﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ'ﻣﻌﻠ&#= 1617;ﻢ ﻣﻨﺎﺳﺐ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺭﺍ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻫﺮﮐس ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮ&#= 65263; ﻗﺒﻠﻰ ﻣﺮﺍﺗﺒ&#= 65264; ﺭﺍ ﻃﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﻳﻦ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﻭ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻧﺒﺎﻳﺪ ﺑﺎﻓﺮﺍﺩ ﻣﻌﺮ&#= 65261;ﻑ ﻋﻮﺍﻡ'ﻭ ﺣﺘﻰ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ' ﻣﺮﺍﺟﻌﻪ ﻧﻤﺎ&#= 65267;ﺪ. ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﻨﺎﺳﺐ ﺁﻧﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺳﻄﺢ ﻋﻘﻠﻰ ﺳﺎﻟﻚ ﻧﺒﺎﺷﻨﺪ. ﮔﻮﺋ&= #65264; ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺑﺨﻮﺍﻫﺪ ﺑﮑﻮ&#= 65193;ﻙ ﺩﺑﺴﺘﺎﻧﻰ ﺗﻌﻠﻴﻤﻰ ﺑﺪﻫﺪ. ﮐﻪ ﻣﻨﺎﺳﺐ ﻫﺮﺩﻭﻃﺮﻑ ﻣﻌ&#= 65248;ﻢ ﻭ ﺷﺎﮔﺮﺩ ﻧﺨﻮ&= #65165;ﻫﺪ ﺑﻮﺩ. ﭘس ﺣﺘﻰ ﺍﻳﻦ ﻃﺎﻟﺒﺎﻥ &= #65247;ﻘﺎﻯ ﺍﻟﻬﻰ ﻭﻣﺴﺘﻌﺪﺍﻥ ﺗﮑﺎﻣﻞ ﺭﻧﺞ ﺑ&= #65268;ﻬﻮﺩه ﻣﻴﮑﺸﻨﺪ. ﻭﻟﻰ ﺑﺎ ﻭﻟیّ اﻟﻬA= 264; ﻣﻴﺘﻮﺍﻧﻨﺪ ﻫ&#= 65198; ﺷﺒﻰ ﺭﺍ ﺭﻫﺮﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻤﺎﻳﻨﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﻭﻟیّ اﻟﻬﻰ ﺑﻬﺸﺖ ﭘﺮﻭﺭﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ'ﻭ ﺁﺧﻮﻧ&= #65194;ﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻣﻠّﺎﻫﺎﻯ ﺑﻰ ﺳﻮﺍﺩ ﺍﻣﻮﺭ ﺍ&= #65247;ﻬﻰ'ﺟﺰ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﭘﻴﺮﻭ&#= 65165;ﻥ ﺧﻮﺩ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺧﺪﻣﺘﻰ ﺑﺪﻳﮕﺮﺍﻥ ﺑﮑ&#= 65256;ﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65195;ﻥ ﺭﺍ ﺩﺭﻣﺎﻧﻰ ﺑﺮﺍﻯ ﻓﻠﺞ ﺫﻫ&= #65256;ﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﻳﻌ&= #65256;ﻰ ﺧﻮﺩﺁﮔﺎﻫﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 195;ﻫﻨﻰ ﻭﻫﻮﺵ ﮐﻨﻮﻧﻰ ﻫﺮ ﺍﻧﺴﺎﻥ'ﮐﻪ ﻣﻘﺎﻡ ﻓﺼﻞ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺍﻭ ﺍﺳﺖ.= ﻭﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ ﺑﻬﻤﺮﺍﻩ ﺁﻭﺭﺩﻩ و ممل = 8; از عیب ونقص و فساد توحّش ﺍ&#= 65203;ﺖ. ﺍﮔﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔُﺶ'ﭼﻨﺪ ﭘﻠّﻪﺍﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﻟﺎﺗﺮ ﻧﺮﻭﺩ' ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭ ﺣﺎﻝ ﻟﻐﺰﺵ ﺑﭙﻠﻪ ﻫﺎﻯ ﭘﺎﺋﻴﻦ ﺗﺮ'ﻭ ﺣﻘﺎﺭت هاﻯ ﻋﻘﻠﻰ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺫ= ﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺨﺼﻮ&#= 65209; ﺑﺎﻫﺮ ﻭلیّ اﻟﻬﻰ ﻭﭘﻴﺮ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﻣﻨﺎﺳﺐ ﺍﺣﻮﺍﻝ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ'ﺑﺪﺭ&#= 65183;ﺎﺗﻰ ﺑﺘﻘﻮﻳﺖ ﺍﻳﻦ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺮﺳﻨﺪ. ﺗﺎ ﺑﺠﺎﺋﻰ ﮐﻪ ﺑﺴﺘﻪ ﺑﻬﻤّﺖ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﺳﺎﻟﻚ' ﺑﺪﺭﺟﺎﺕ ﺷﻬﻮﺩ باﻟﺎﺗﺮ'ﻭ ﺣﺘﻰ ﺷﻬﻮﺩ حد= 617; اکثر شهود ﻋﺮﺷﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﮔ= ﻮﺋﻰ ﻣﻌﻠّﻖ ﺑﻌﺮﺵ &#= 65207;ﺪﻩ ﮐﻪ ﺧﻄﺮ ﺳﻘﻮﻃ&= #65264; ﻧﺪﺍﺭﺩ. ﻭ ﺑﻘﻮﻝ ﻣﺤﻤﺪ (ﺩﻧﺎ ﻓﺘﺪﻟّﻰ) ﺷﺪﻩ' ﺁﻧﻘﺪﺭ ﻧﺰﺩیک ﺘﺮ ﺑﻤ= 5198;ﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺩ شده 'ﮐﻪ (ﻣﻌﻠّﻖ ﻭ ﻣﺘﺪ&= #65247;ّﻰ) ﺑﺠﺎﻯ ﻣﺤﮑﻤﻰ ﺷﺪﻩ'ﮐﻪ (ﺩﻟﺎﻟﺖ ﻭ ﻓﻬﻢ) ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﻋﺮﺷﻰ'ﻭ ﺣﺘﻰ ﺑﻌﺪ ﺍﺯﻋﺮﺵ ﻭ&= #65153;ﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﭘس ﺍﻧﺴﺎﻥ ﺑﺎ ﻋﻘﻞ ﮐﺎﻓﻰ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺩﺭ ﺳﻠﻮﻙ' ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﻧﺘﺎﻳﺞ ﺭﺍ ﺑﮕﻴﺮﺩ. ﮐﻪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺑﺴﻠﻮﻙ ﻋﺎﺷﻘﺎﻧﻪ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭ&#= 65165;'ﺁﺳﺎﻥ ﺗﺮ ﻭ ﺁﺭﺍﻡ ﺗﺮ ﺩﺭﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺧﻮﺩ'ﻭ ﺩﺭ ﻋﺰﻟﺖ ﻭﺍﻧﺰﻭﺍﻯ ﺳﻠﻮﮐﻰ ﺧﻮﻳﺶ ﺩﺍﺭﺩ. ﮐﻪ ﻫﻢ ﺯﻣﺎﻥ ﮐﻤﺘﺮ ﻭ ﻫﻢ ﺳﺮﻳﻌﺘﺮ'ﻭﺑﺎ ﺗﻠﺎﺷﻬﺎﻯ ﮐّﻤﺘﺮ ﺭﻳﺎﺿﺖ ﺳﻠﻮﮐﻰ'ﻭﺣﺘﻰ &= #65169;ﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺭﻗﻴﻖ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩﻥ. ﮐﻪ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺳﻴﻠﻪ ﺗﻤﺮﻳ&#= 65254; ﺍﺭﺍﺩﻩ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤﻴﻖ ﺗﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﮑﻰ ﻣﺤﺒﻮﺏ ﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﺁﻏﺎﺯ ﺩﺭ ﺟﻮﺍﻧﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﻳﻚ ﻧﻈﺎﻡ ﻭ ﺳﻴﺴﺘ&= #65250; ﺳﻠﻮﮐﻰ ﺳﻠﮑﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎ' ﺍﻳﻦ ﺗﻮﻓﻴﻘﺎﺕ ﺍﻟ&#= 65260;ﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻭ= ﺍﻟّﺎ ﻫﺮ ﺭﻭﺵ ﺗﺮﺑﻴﺘﻰ ﻏﻴﺮ ﺍﻟﻬﻰ' ﮔﺮﭼﻪ ﻋﻠﻤﻰ ﻭ ﺑﻌﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻧﻴﮑﻮ ﻭﻣﻔﻴﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ'ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ؤﻣﻨﺎﻥ ﺑﻮﺟﻮﺩ ﺧﺪﺍ ﻭ ﻣﻌﺘﻘﺪﺍﻥ ﺑﺘﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻭ ﺗﻮﻟﺪﺍﺕ ﺍﺣﺘﻤﺎﻟﻰ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﻗﻬﻘﺮﺍﺋﻰ' تن= 607;ا ﺑﺎ ﺳﻠﻮﻙ ﻭ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﮐ= ﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ &= #65191;ﻮﺩﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺩﻳﺪ. ﻭ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷ&#= 65192;ﺼﻰ ﻭﺟﻤﻌﻰ ﻓﻬﻢ ﺩﺭﺳﺘﻰ ﻣﻴﻴﺎﺑﺪ. ﺑﺨﺼ&= #65262;ﺹﺳﻤﺒﻮﻟﻬﺎA= 263; ﺷﻬﻮﺩﻯ ﻭ ﻭﻋﺪﻩ ﻫﺎﻯ ﻭﻟﻰّ ﺍﻟﻬﻰ' ﻭﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻳﮕﺮ'ﺑ&= #65198;ﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩ&#= 65237; ﻋﺎﻣﻞ ﻭ ﻋﺎﻗﻞ ﻭﻣﻄﻴﻊ ﻣﺮﺑّﻴﺎﻥ اﻟﻬﻰ. ﮐﻪﻫﻴﭻ ﮔﻮﻧﻪ ﺷﺒﺎﻫﺘ&#= 65264; ﺑﺎ ﻋﻘﺎﻳﺪ ﻧﺎﭼﻴﺰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻫﺮ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻋﻤﻠﺎ ﻣﺤﻤﺪﻯﺰﻧﺪﻩ ﻭ ﻋﻠﻰّ ﺯﻧﺪﻩﺍﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻣﺴﻴﺢ ﻭ ﻣﻮﺳﻰ ﻭ ﺯﺭﺩﺷﺖ ﻭﺑﻮﺩﺍﻯ ﺯﻧﺪﻩﺍﻯ'ﺑﺮﺍ&#= 65263; ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻫﺴﺖ. ﭘس ﮐﺎﺭ ﺗﺨﻠﻴﻪ ﺑﺴﻴﺎﺭ ﺳﺮﻳﻊ ﻭﺭﺍﺣﺖ ﺗﺮ'ﻭ ﺍﻣﮑﺎﻥ ﺗﺤﻠﻴ&#= 65258; ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺭﺍﺣﺖ ﺗﺮ'ﺩﺭ ﺳﻄﺢ ﻣﻌﺮﻓﺘﻰ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #64405;ﺮﺩﻧﺪ. ﮐﻪ ﻳﮕﺎﻧﻪ ﻣؤثّر ﺩﺭ ﻗﺒﻮﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻪ ﻣﻴﺮﻭﻧﺪ. ﺍﮔﺮ ﺩﻳﮕﺮﺍﻥ ﺑﺪﻭﻥ ﻗﻬﻘﺮﺍ ﺗﮑﺎﻣﻠﻰ ﻭﺗﻘﺪﺳﻰ ﺭﺍ ﻣ&= #65268;ﺠﻮﻳﻨﺪ ﮐﻪ ﻋﻤﻠﺎ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺸﻮﻧﺪ. ﻭﺑﻘ&= #65262;ﻝ ﻣﺤﻤﺪ'ﭼﻮﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ' ﺩﻋﺎ ﻭ ﻋﺒﺎﺩﺍﺗﺸﺎ&#= 65253; ﺑﺨﺪﺍ ﻧﻤﻴﺮﺳﺪ'ﮐﻪ ﺑﺨﻮﺩﺷﺎﻥ ﺑﺎ&#= 65199;ﮔﺸﺘﻪ'ﺑﺼﻮﺭA= 175;ﺸﺎﻥ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻭﺑﺎ ﻭﻟﻰ ﺍﻟﻬﻰ ﺩﺭ ﺩﺭﻳﺎﻫﺎ ﻭ ﺑﺤﺎﺭ ﺑﺤﺮﺍﻧﻰ ﺍﻓﮑﺎﺭ ﻭﺍﺣﻮ&#= 65165;ﻝ'ﮔﻮﺋﻰ ﺍﻣﻮﺍﺝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻳﺎ ﺁ&#= 65255;ﺎﻥ ﺭﺍ ﺑﭙﻴﺶ ﻣﻴﺒﺮﺩ'ﻭ ﻏﺮﻕ = ﺍﻣﻮﺍﺝ ﻧﻤﻴﺸﻮﻧﺪ. ﺗﻨ&= #65260;ﺎ ﻭﻇﻴﻔﻪ ﺳﺎﻟﻚ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸ&#= 65176;ﻦ ﺩﺭ ﺍﻳﻦ ﭘﺮﻭﺍ&= #65199;ﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﻭﺭﻭﺣﻰ' ﺩﺭ ﺩﺭﻳﺎﻫﺎﻯ ﺑﺤﺮﺍﻧﻰ ﮐﻮﺑﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎ ﺍﻳﻦ ﻣﺮﺍﻗﺒﻪ ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﻧﻔس &#= 65165;ﻣّﺎﺭﻩ ﻓﺎﺳﺪ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺎﻟﮑﻰ ﺑﻨﺠﺎﺕ ﺍﺯ ﺍﻳﻦ ﺩﺭﻳﺎﻫﺎ ﻣﻴﺮﺳﺪ. ﻭ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﭼﻨﺎﻥ ﺍﺯ ﭘﻞ ﺻ= ﺮﺍﻁ ﺩﻭﺭﻩ ﺳﻠﻮﻙ(ﻃ&= #65268;ّﺎﺭ) ﭘﺮﻭﺍﺯﮐﻨﺎﻥ ﻫﺴﺘﻨﺪ' ﮐﻪ ﺣﺘﻰ ﭘﺎﻳﺸﺎﻥ ﺑﻤﻮﺍﻧﻊ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺭﺍﻩ ﺩﺭﭘﻞ ﺻﺮ&= #65165;ﻁ ﻧﻤﻴﺨﻮﺭﺩ. ﮐﻪ ﻗﻠّﺎﺑﻬﺎﻯ ﺁﻥ ﻣﺎﻧﻊ ﺣﺮﮐ&= #65174; ﺗﮑﺎﻣﻠﻰ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ &= #65183;ﻬﺎﻥ ﮐﻪ ﻫﺴﺘﻨﺪ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭ ﻣﻮﻓﻘّﺎﻥ ﮐﻨﺘﺮﻝ ﮐﻨﻨﺪ&#= 65257; ﺧﻮﻳﺶ'ﺑﻬﻤﺎﻥ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻭ ﻋﻘﻠﻰ ﻣﻴﺮﺳﻨﺪ'ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺷﺮﺡ ﺁﻧﺮﺍ ﺑﺪ&= #65267;ﮕﺮﺍﻥ ﺩﺍﺩ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺎ ﻫﺮﺗﻮﻓﻴﻘﻰ ﻣﺮﺣﻠﻪﺍﻯ ﺷﻬﻮﺩﻯ هست. ﺩ= 5197; ﻧﻬﺎﻳﺖ ﺑﺪﻳﺪﺍﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻭﺑﻘﻮﻝ ﻣﺤﻤﺪ ﺑﺪﺭ ﻣﻨﻴﺮ'ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺸﺖ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﺣﺘﻰ ﺍﺣﻮﺍﻝ ﺑ&= #65208;ﺮﻯ ﺭﺍ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺗﺤﻘﻴﺮ ﻭﺣﻴﻮﺍﻧﻰ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﻳﮑﺪﻳﮕﺮ ﺭﺍﻣﻴﺪﺭﻧﺪ. ﮔ&= #65262;ﺋﻰ ﺍﻧﺴﺎﻧﻰ ﺑﺰﺭﮔﺴﺎﻟﻰ ﮐﻪ ﺍﺣﻮﺍﻝ ﮐﻮ&= #65193;ﮐﺎﻥ ﻗﻨﺪﺍﻗﻰ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ'ﮐﻪ ﺩﺭ ﮐثاﻓﺖ ﻭ ﺟ&#= 65260;ﺎﻟﺖﺧﻮﺩ ﻏﺮﻕ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﻧﻤﻴﺨﻮﺍﻫﻨﺪ &#= 65169;ﺎ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺎﺭﺩﻳﮕﺮﺑﻬ= 5252;ﻴﻦ ﺳﺮﻧﻮﺷﺘﻬﺎ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﻭ= ﺗﻨﻬﺎ ﺗﻮﺟّﻪ ﻭﻫﺪﻑ ﺁﻧﺎﻥ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ' ﺷﺎﻳﺴ&= #65176;ﮕﻰ ﺭﺍﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ. = ﻭﮐﺴﺐ ﻣﻮﺟﻮﺩﻳّﺖ ﻭ ﻣﺎﻫﻴّﺖ ﺍﻟﻬﻰ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;'ﮐﻪ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﮕﻮﺋﻴﻢ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻤثیل ﺧﻴّﺎﻡ ﺭﺍ ﻧﻴﺰ ﺟﺎﻟﺐ ﻣﻴ&= #65194;ﺍﻧﻢ'ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺍﺟﺮﺍﻡ ﮐﻪ ﺳﺎﮐﻨﺎﻥ ﺍﻳﻦ &= #65165;ﻳﻮﺍﻧﻨﺪ' ﻳﻌﻨﻰ ﺍﺟﺮﺍﻡ ﺳﻤﺎﻭﻯ ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎ' ﺩ&= #65197; ﺍﻳﻮﺍﻥ ﻧﻈﺎﺭﺕ ﮔﺎﻩ ﻣﺎ ﺍﺯ ﻫﺴﺘﻰ ﻭ ﻓﻀﺎ' ﺑﻘﻮﻝ ﺧﻴ= ّﺎﻡ'ﺍﺳﺒﺎﺏ ﻏﺮﻭﺭ ﺧﺮﺩﻣﻨ&#= 65194;ﺍﻥ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺗﮑ= ﺮﺍﺭ ﺭﻓﺖ ﻭ ﺁﻣﺪﻫﺎﻯ ﺧﻮﺭﺷﻴﺪ ﻭﺳﺘ&#= 65166;ﺭﮔﺎﻥ ﺭﺍ' ﺗﻨﻬﺎ ﺳﺘﺎ= ﺭﻩ ﺷﻨﺎﺳﺎﻥ ﺧﺮﺩﻣﻨﺪ ﻋﺎﺭﻑﺑﺎﻧﻮﺍ= 5197; ﺍﻟﻬﻰ'ﻋﺎﻣﻞﺣ&#= 65204;ﺎﺏ ﻭ ﺗﻘﻮﻳﻢ ﻣﻴﺪ&= #65165;ﻧﺪ. ﺑﻠﮑﻪ ﻭﺳﻴﻠﻪ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺍﺯ ﻣﺮﻭﺭ ﺯﻣﺎ&= #65253; ﻭ ﺟُﺮﻡ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺟﺮﻡ ﻭﮔﺎﺭﻣﻪ ﻭﮐﺎﺭﻣﺎ' ﻫﻤﻴﻦ ﻋﺎﻣﻞ ﻗ&= #65260;ﻘﺮﺍﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭼ= ﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺑﭽﺮﻳﺪﻥ ﺩﺭ ﻣﺰﺭﻉ ﺳﺮ ﺳﺒﺰ = ﻫﺴﺘﻰ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺩﻟﺨﻮﺵ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﻠﻒ ﺭﺍ ﺷﻴﺮﻳﻦ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺷﺎﻳﺪ ﻋﺎﻗﻠﺘ&#= 65198;ﺍﻥ ﺣﻴﻮﺍﻧﻰ'ﺁﻥ ﻋﻠﻔﻬﺎ ﺭﺍ ﺗﻠﺦ ﺑﻴﺎﺑﻨﺪ'ﻭ ﺑﻰ ﻣﺰﻩ ﺑﺪﺍﻧﻨﺪ. = ﭘس ﺑﺠﺎﻯ ﭼﺮﻳﺪﻥ ﺩﺭ ﻋﻠﻔﺰﺍﺭ ﺑﺘﺤﻘﻴﻖ ﻭ ﮔﺮﺩﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﻭ ﺷﻬﻮﺩﻯ'ﺩﺭ ﮐﻠﺎﺳﻬﺎﻯ ﺑﺮﺗﺮ ﻭ ﺑﺮﺟﺴ&= #65176;ﻪ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﻭﺑﺴﻠﻮﻙ ﺟﺪّ= 5263; ﻣﻴﭙﺮﺩﺍﺯﻧﺪ &#= 64400;ﻪ ﺣﺎﺿﺮﻧﺪ ﺟﺎﻥ ﺑﺪﻫﻨﺪ' ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﻨﺪ. ﮔﻮﺋﻰ(= ﺃﺑﺎﺑﻴﻞ)ﻫﺴﺘ&#= 65256;ﺪ'ﮐﻪ(ﺑﺪﻭﻥ ﺑﺎﻝ) ﭼﻮﻥ ﻣﻮﺷ= ﻚ ﺭﻓﺖ ﻭ ﺁﻣﺪﻫﺎﻯ ﻓﻀﺎﺋﻰ'ﺩﺭ ﻣﻠ&= #64401;ﻮﺗﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65261; ﺑﻘﻮﻝ ﺣﺎﻓﻆ ﺷ&= #65268;ﺮﺍﺯﻯ ﺣﺘﻰ ﻧﻈﺎﻣﻬﺎﻯ ﮐﻬﮑﺸﺎﻧﻰ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﻋﻘﻠﻰ ﺗﺎﺯﻩﺍﻯ ﭘﻴﺪ&#= 65165; ﻣﻴﮑﻨﻨﺪ'ﮐﻪ ﮔﺎﻫﻰ ﮐﺴﻰ ﮐﺸﻔﻴّﺎﺕ ﺭﻭﺣﻰ ﻭﻋﻘﻞ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﺪ.= ﭘس ﻫﻤﻴﻦ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ'ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍﻋﻘﺐﻣﺎﻧﺪ= 5257; ﻭﺩﻭﭼﺎﺭ ﻋﻘﺎ&#= 65167; ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧ&#= 65194;. ﻭ ﺗﻨﻬﺎ ﺍﻭﻟﻴ&= #65166;ﻯ ﺑﺮﺗﺮ ﻭ ﺗﺠﻠﻴّﺎﺕ ﺁﻳﻨﺪﻩ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺭﺍ ﻣﺪﺍﻡ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ. ﮐ= ﻪ ﺗﻘﻠﻴﺪ ﻭﺍﻃﺎ&#= 65227;ﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨ&#= 65194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﺮﺩﻣﻨﺪﺍﻧﻰ ﮐﻪ ﻋﻘﻞ ﻭﺧﺮﺩ ﺍﻟﻬﻰ' ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﮐﺴﺐ ﺷﻬﻮﺩ ﺗﺠ&= #65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﺧﻮﺩ'ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺭﺍ ﺍﺯ ﺍﺟﺮﺍﻡ ﺳﻤﺎﻭﻯ ﻭ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﺟﻬﺎﻥ ﺭﺍ'ﮐﻪ ﺳﺮﺍﺳﺮ ﻋﺒﺮﺕ ﺁﻣﻮﺯ ﻫﺴﺘﻨﺪ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ. ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺑﺎﻃﻨﻰ ﺍﺯ ﻣﺤﺪﻭﺩﻩ ﻫﺎﻯ ﻣﺎﺩﻯ ﻋﻠﻤﻰ'ﺗ&= #65256;ﻬﺎ ﺩﺭ ﮐﺴﺐ ﺷﻬﻮﺩ&= #65259;ﺎﻯ ﺍﻟﻬﻰ ﻭﮐﺴﺐ ﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻫﻤﺮﺍﻩ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ'&= #65261;ﻣﺮﺍﺣﻞ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﺯﻳﺮﺍ ﺍﺻﻮﻝ ﻭ ﻗﻮﺍﻋﺪ ﻭ ﭘﺮﻧﺴﻴﭗ ﻫﺎﻯ ﻫﺮ ﻣﺮﺣﻠﻪ'ﺑﺎ ﻣﺮﺣﻠﻪ ﻗﺒﻠﻰ ﺑﺴﻴﺎﺭ ﻣﺘﻔﺎ&#= 65261;ﺕ ﺍﺳﺖ. ﮐﻪ ﻗﺒﻠﻰ ﻫﺎ ﺭﺍ ﮐﻮﺩﮐﺎﻧﻪ ﻭﺣﺘﻰ ﺟﺎﻫﻠﺎﻧﻪ ﻭ ﺑ&= #65166;ﻃﻞ ﻣﻴﻴﺎﺑﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﺎﻥ ﻫﻤﺎﻥ ﻣﺮﺍﺣﻞ ﺩﺭﺳﺖ ﻭﻭﺍﻗﻌ&#= 65264; ﺑﺎﺷﺪ'ﻭﻟﻰ ﺣﻘ&= #65268;ﻘﻰ ﻧﻴﺴﺖ. ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺯﻧ&#= 65194;ﮔﻰ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺑﮑﻨﻨﺪ ﺷﺎﻳﺪ ﺑﺘﺪﺭﻳﺞ ﺑﺤﻘ&#= 65166;ﻳﻖ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺑﺮﺳﻨﺪ. ﺍﮔﺮ ﺑﺰﺑﺎﻥ ﺧﻮﺵ ﻣﻮﻓﻖ ﻧﺸﺪﻧﺪ' ﺑﺎ ﭼﻤﺎﻕ ﺩﺭﺩﻧﺎﻙ ﺯﻧﺪ&#= 64404;ﻰ ﻫﺎﻯ ﺑﺸﺮﻯ ﻭﮐﺎﺭﻣﺎﺋﻰ'ﺑ&#= 65194;ﺍﻥ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ' ﻭﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ'ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍ= ﺟﺮﺍﻡ ﺳﻤﺎﻭﻯ ﻧﻴﺰ ﺳﺮﮔﺮﺩﺍﻥ ﺑﻘ&#= 65262;ﻝ ﺧﻴّﺎﻡ ﻧﻴﺴﺘﻨﺪ. ﺍﮔﺮ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺑﺘﻮﺍﻥ ﺳﺮﮔﺮﺩﺍﻥ ﺩﺭ ﺗﻤﺎﺷﺎﻯ ﺁﺳﻤﺎﻥ'ﻭﻳﺎ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﺑﺠﻬﺎﻥ &= #65169;ﺪﺍﻧﻴﻢ. ﺯﻳﺮﺍ ﺣﻘﻴﻘﺖ ﺭﺍ ﻧﻤﻰ ﻳﺎﺑﻨﺪ'ﻭ ﺳﺮﮔﺮﻡ ﺑﺎﺯ ﮐﺮﺩﻥ ﮔﺮﻩ ﻫﺎ = ﻭ ﺑﻨﺪﻫﺎﻯ ﻣﺎﺩﻯ ﺯﻧﺪﮔﻰ &= #65169;ﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻟﺬﺕ ﻭﺭﻓﺎﻩ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮔﺮﻩ ﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎﺋﻰ ﮐﻪ ﺑﺪﺳ&= #65174; ﺧﻮﺩ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﻳﺶ ﺑﺴﺘﻪﺍﻧﺪ. ﻭ ﻣﺪﺍﻡ ﮔﺮﻩ ﻫﺎﻯ ﮐﻮﺭ ﺗﺮﻯ ﺑﺮﺁﻥ ﻣﻰ ﺍﻓﺰﺍﻳﻨﺪ. ﮐﻪ = ﺑﺎﺯ ﺷﺪﻧﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻣﮕﺮ ﺍﺯ ﻧﻮ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺗﻌﺎﻟﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪ&= #65165; ﮐﻨﻨﺪ. ﻭ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﻳﮕﺮ. ام&#= 1575; ﮔﺮﻭﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﻋﻘﺎﻳﺪ ﻋﻘﺪﻩﺍﻯ ﻓﻠﺴﻔﻰ'ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺑ&#= 65166;ﻃﻞ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ'ﮐﻪﺑﺎ ﻫ&= #65198; ﺗﻠﺎﺵ ﻣﺬﺑﻮﺣﺎﻧﻪ'ﻧ&#= 65252;ﻰ ﺗﻮﺍﻧﺪ ﺣﻞ ﻣﺸ&= #64401;ﻠﺎﺕ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﮐ= ﻪ ﺧﻮﺩ ﻧﻮﻋﻰ ﺟﻨ&= #65262;ﻥ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺎ&= #65199;ﮔﺸﺖ ﻋﻘﻞ ﺑﻌﻘﺐ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻫﻤﭽﻨﺎﻥ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;. ﻭﻟﻰ ﻋﻠﺎﺋﻢ ﻗﻬﻘﺮﺍ ﺩﺭ ﺍﻳﻦ ﭼﻬﺮﻩ ﻫﺎ' ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻌﻨﻮﺍﻥ ﻗﻴﺎﻓﻪ ﺷﻨﺎﺳﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺗﻨﻬﺎ ﺑﺎ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐ&#= 1740; ﻮ ﺗﻮﮐّﻞ ﺳﺎﻟ&#= 65242; ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻋﻘﻞ ﭘ= ﻴﺮ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ'ﻣﻴﺘﻮﺍﻧ&#= 65194; ﮔﺮﻩ ﻫﺎ ﺭﺍ ﺑﺎﺯ ﻧﻤﺎﻳﺪ. ﻭ ﺍﺯ ﺗﻤﺎﻡ ﻭ ﺑﻴ= ﺸﺘﺮ ﺑﻨﺪﻫﺎ ﻧﺠﺎﺕ ﻳﺎﺑﺪ. ﻭ ﺣﺘﻰ ﺗﻤﺎﻡ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﺮﺩﻩ ﮐﻮﺭﺗﮑﺶ ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﺍﻧﺴﺎﻥ' ﮐﻪ ﮐﺎﻣﻠﺘﺮﻳﻦ ﻗﺴﻤﺖﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ'ﻭﻧﻮﺳﺎﺯ&#= 65263; ﺳﻠّﻮﻟﻰ ﺟﺎﻧﺸﻴﻦ ﻧﺪﺍ&#= 65197;ﻧﺪ' ﻫﻤﻪ ﺁﻧﻬﺎ ﻳﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮐثرﺍ ' ﺩﻭﺑﺎﺭﻩ ﺯﻧﺪﻩ ﻭ ﻓﻌّﺎﻝ ﺩﺭ ﮐﺎﺭ ﺍﻧﺪﻳﺸﻪ ﻭ ﺍﻟﻬﺎﻡ ﮔﻴﺮ&= #65263; ﺍﻟﻬﻰ ﻣﻴﮑﺮﺩﻧﺪ. ﮔﻮ&= #65163;ﻰ ﺳﺎﻟﻚﮐﻪ ﺍﻧﺴﺎﻧﻰ ﻧﺴﺒﺘﺎ ﻣﺮﺩﻩ ﺑﻮﺩﻩ'ﻧﺴﺒﺘﺎ &= #65199;ﻧﺪﻩ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ ﮐﻪ ﺗﺎ&= #65199;ﻩ ﭼﻘﺪﺭ ﻧﺎﻓﻬﻤﻰ ﺩﺍﺭ&#= 65255;ﺪ. ﻭ ﻫﺮ ﻭﺍﺻﻞ ﻋﻘ= ﻞ ﺑﺮﺗﺮ' ﻣﻴﺘﻮﺍ&= #65255;ﺪ ﺩﺭﻳﺎﺑﺪ'ﮐﻪ ﻣﺮﺍﺣﻞ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﻭﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺶ ﻫﺴ&#= 65174;. ﮐﻪ ﺟﺰ ﺑﺎ ﮐﻤﻚ ﻭ ﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﻭ ﻭﻟﻰّ &= #65165;ﻟﻬﻰ ﻧﻤﻴﺘﻮﺍﻥ ﻗﺪﻣﻰ ﺑﺠﻠﻮ ﺑ&= #65198;ﺩﺍﺷﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺭﻩ ﺭﻓﺘﮕﺎﻥ ﺍﻟﻬﻰ'ﺑﺎ ﺧﺒﺮ ﺍﺯ ﺍﺣﻮﺍﻝ ﻣﺮ&= #65165;ﺣﻞ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻫ&= #65204;ﺘﻨﺪ. ﮔﻮﺋﻰ ﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺭﺳﻴﺪﻩ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﺍﻟﻬﻰ'ﻋﻴﻨﻚ ﺗﺎﺯﻩﺍﻯ ﺑﺮﭼﺸﻢ ﮔﺬﺷﺘ&#= 65258;'ﮐﻪ ﺍﺑﻬﺎﻣﺎﺕ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﻭﺍﺿﺢﻣﻴﺒﻴﻨ= 5194;. ﻭ ﺩﺭ ﺭﻫﺮﻭﻯ ﺑﻌﺪﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﺪّ ﻧﻈﺮ طئلانی تری ﺩ&#= 65165;ﺭﻧﺪ. ﻭ ﻧﺎﺍﻣﻴﺪﻯ ﻫﺎ ﻭﺗﺮﺩﻳﺪ ﻫﺎ ﮐﻪ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﭘﻴﺪ&#= 65165; ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺑﺎﻟﺎﺗﺮ ﻭ ﻋﻴ&= #65254; ﺍﻟﻴﻘﻴﻦ ﺗﺎﺯﻩ'ﭼوﻥ ﻋﻴ&#= 65256;ﮑﻰ ﺑﺮﭼﺸﻢ ﺩﻝ ﻳﺎﻓﺘﻪﺍﻧﺪ. ﺍ&= #65199; ﺩﻭﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻣﻴﺒﻴﻨﻨﺪ. ﭘس &= #64400;ﻮﺷﺎ ﺗﺮ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺑﺤﻖ ﺍﻟﻴﻘﻴﻦ ﻭﺣﺞ ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﺭ&= #65261;ﺡ ﺍﻟﻘﺪﺵ ﻣﻴﺮﺳ&#= 65256;ﺪ. ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﺧﻮﺩ ﻭﺍﺣﺪﻯ ﺟﺰﺋﻰ ﺍﺯ ﺣﻖ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﺣ&= #65176;ﻤﺎﻟﻰ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﺻﺎﺣﺒﺎﻥ ﻓﺮﻭ&#= 65259;ﺮ ﻭﻓﺮّ ﻭ ﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ'ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﮑﺎﻥ ﺧﻮﺩ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺫﻥ ﮐﺎﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﺁﻥ ﺳﺨﺖ ﺗﺮ ﻭ ﺷﺪﻳ= ﺪ ﺗﺮ ﺍﺳﺖ. ﺯﻳﺮﺍ= ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﻭﻟﺎﻳﺖ ﻫﻨﻮﺯ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺩﻭﺭﺗﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﻤﺮﺍﺗﺐ ﺣﻴﻮ&#= 65165;ﻧﻰ ﻭ ﺃﻫﺮﻳﻤﻨﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﺯﻳ&= #65198;ﺍ ﻫﺮﭼﻪ ﺭﺍ ﺑﺎ ﻋﻴﺐ ﻭ ﻧﻘﺺ ﻣﻴ= ﺒﻴﻨﻴﻢ' ﻋﻴﺐ ﻭ ﻧﻘﺺﺩﺭ = ﮐﻤﺎﻟﺎﺯ ﺫﺍﺕﺭﻭﺣﻰ ﺧﻮﺩﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ'ﺍﮔﺮ ﭘ&= #65166;ﮐﺴﺎﺯﻯ ﻭ ﺟﺒﺮﺍﻥ ﻟﺎﺯﻡ ﻧﮑﻨﻴﻢ' ﺳﺮﻳﻌﺘﺮ ﺑﺴﺮ&#= 65165;ﺷﻴﺒﻰ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭﭼﺎﺭ ﻣﻴﮕﺮﺩﻳﻢ ﮐﻪ ﻣﺤﺼﻮﻝ ﺗﮑﺎﻣﻠﻰ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﮑﺎﻣﻠﺎ&#= 65173; ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ' = ﻇﺮﻑ ﭼﻨﺪ ﺳﺎﻝ ﻟﺬﺕ ﺟﻮﺋﻰ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﻚ ﺑﺎﺭﻩ ﺩﺭ ﻗﻤﺎﺭ ﺯﻧﺪﮔﻰ ﺑﺎﻃﻞ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻴﻢ. = ﭘس ﻟﺎ ﺟﺮﻡ ﻣﺠﺮﻡ ﮐﺎﺭﻣﺎﺋﻰ ﺷﺪﻩ'ﻭ ﺗﺠﺪﻳﺪ = ﮐﺴﺐ ﺗﺪﺭﻳﺠﻰ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﻟﺎﺯﻡ'ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑﺎﻳﺪ ﮐﺴﺐ ﻧﻤﻮﺩ. ﮐﻪ ﺧﻮﺩ ﺍﻳﻦ ﺟﺒﺮﺍﻥ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ' ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ'ﻃﻮﻝ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ. = ﮐﻪ ﺷﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨ&= #65262;ﻧﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﮐﻪ ﺍﮔﺮ ﻏﻔﻠﺖ ﺗﮑﺮﺍﺭ &= #65207;ﻮﺩ'ﮐﺎﺭﻣﺎﻫ= 5166;ﻯ ﻧﻴﺰ ﺗﮑﺮﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ. ﺑﻘ&= #65262;ﻝ ﺣﮑﻤﺖ ﺑﻮﺩﺍﺋ&#= 65264;'ﭼﺮﺥ ﺳﺎﻣﺴﺎﺭﺍ ﻭ ﭼﺮﺥ ﻣﺮﮒ ﻭﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ'ﮔﻮﺋﻰ ﺣ&= #65198;ﮐﺖ ﺗﮑﺮﺍﺭﻯ ﻭ ﺳﺮﮔﺮﺩﺍﻧﻰ ﺭ&#= 65261;ﺡ'ﺃﺻﻞ ﻭﺟﻮﺩ ﻣﺎ ﺩﺭ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﺪ&= #65197;ﻙ ﻧﺠﺎﺕ ﺍﺯ ﺍﻳﻦ ﺳﺮﮔﺮﺩﺍﻧﻰ ﻫﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﮐﺴﺐ ﺷ&= #65260;ﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ'ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻭﻣ&#= 65198;ﺍﻗﺒﻪ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭﮔﻔﺘ&#= 65166;ﺭ ﻭ ﮐﺮﺩﺍﺭ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺭ= ﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ' ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺸﺘﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ'ﭼﻪ ﺭﺳﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻧﺴﺎﻥ ﺑﺮﺳﺪ. ﻭ ﺍﺯ ﻣﺎ= ;ﺩﻳّﺎﺕ ﻭﮐﻤّﻴﺎﺕ'ﺧﻮ= 5193;ﺭﺍ ﺑﺴﻄﺢ ﮐﻴﻔﻴّﺎﺕ ﻭ ﺍ&#= 65247;ﻬﻴّﺎﺕ ﺑﺮﺳﺎﻧﻴﻢ. ﮐﻪ&= #64404;ﻮﺋﻴﺎﺯ ﮐﻮﻫﻰ ﺑﺎﻟﺎﺭﻓﺘﻦ' ﺩﻭﺭ ﺗﺮ ﺷﺪﻥ ﺍﺯ ﺧﻄﺮ ﺩﺭﻧﺪﮔﺎﻥ ﺩﺍﻣﻨﻪ ﮐﻮﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻬﺘﺮ ﮐﻮﻩ ﺑﻌ&= #65194;ﻯ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴﻢ. ﺑﺨﺼ&= #65262;ﺹ ﮐﻪ ﺍﺯ ﻋﻠﺎﻣﺖ ﮔﺬﺍﺭﻯ ﺭﻩ ﺭﻓﺘﮕﺎﻥ ﮐﺎﻣ&#= 65246; ﺷﺪﻩ ﻗﺒﻠﻰ' ﺩﻧ= ﺒﺎﻝ ﮐﻨﻴﻢ. ﮐﻪ ﺧﻄﺮ= ﺳﻘﻮﻁ ﺩﺭ ﭘﺮﺗﮕﺎﻫﺎﻯ ﮐﻮﻩ ﻧﺪﺍﺷﺘﻪ ﺷﻴﻢ. ﻭ ﺑﻘﻠّﻪ ﻭ ﺍﻭﺝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ' ﺩﺭ ﻣﻌﺮﺍﺝ ﺷﻬﻮﺩ &= #65207;ﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﻴ= 5250;. ﺫﻥ ﻭ ﺑﻮﺩﺍ ﻣﺸﮑﻞ ﺭﺍ ﭼﻮﻥ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ'ﺍﺯ ( ﻣﻦ ) ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺍ&= #65199;ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ. ﻭ ﺑﺮﺧﻮﻳﺶ ﺭﻧﺞ ﻭ ﺟﻬﻞ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺑﻨﺎﻡ ﺗﺸﺒﻴﺖ ﻣﻦ ﺧﻮﻳﺸﺘﻦ ﺣﻘﻴﺮ ﺧﻮﺩ'ﭼﻨﺎﻥ ﺗﺸ&= #65170;ﻴﺖ ﺷﺮﺍﻳﻂ ﺟﺎﻫﻠﺎﻧﻪ ﻣﻴ&#= 65268;ﺎﺑﺪ'ﮐﻪ ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻣﻦ ﺑﺮﺗﺮ ﻭ ﺍﻟﻬﻰ ﻧﻤﻴﺒﺎﺷﺪ. ﺳﺎ&= #65247;ﻚ ﺣﺘﻰ ﺟﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ'ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺳﺪ ﺁﻧﮕﺎﻩ ﺩﺭﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ'ﮐﻪ ﻫﻤﻴ&= #65208;ﻪ ﺧﻮﺩﺵ ﻣﺴؤوﻝ ﺟﻬﻨّﻢ ﺯﻧﺪﮔ= 5264; ﺣﻴﻮﺍﻧﻰ'ﺣﺘﻰ ﺑﺎ ﻧﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎ&= #65253; ﻣﻴﺒﺎﺷﺪ. ﭘس ﺗﻠﺎﺵ ﺑﻴﺸﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ'ﻫﻢ &= #65165;ﮐﻨﻮﻥ ﻧﺠﺎﺕ ﻭﺭﺍﺣﺘﻰ ﺳﺮﺷﺎﺭ'ﻭ ﻧﻴﺰ ﺩﺭ ﭘﻴﺮﻯ ﻭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪ&#= 65263; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻳﻦ ﻣﻦﺣﻘﻴﺮ ﻭ ﺣﺘﻰ ﺍﺣﻤﻖ ﺟﺎﻫﻞ ﺍﻧﺴﺎﻥ ﺍﺳﺖ'ﺣﺘﻰ ﺍﮔﺮ ﻋﺎﻟﻢ ﻋﻠﻮﻡ ﻭ ﺁﺷﻨﺎﻯ ﻓﻠﺴﻔﻪﻫﺎ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺎﻋﺶ ﺩﺭﻙ ﻫﺴ&= #65176;ﻰ'ﺑﺮﺣﺴﺐ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺣﻘﻴﺮ ﻣﺎﺩﻯ'ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﻭ ﺍﺻﻞ ﺍﻟﻬﻰ ﺍﻭ ﻧﻴﺴﺖ. ﭘس ﺗﻤﺎ&= #65249; ﺗﺼﻮﺭﺍﺕ ﻣﺎ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺁﻟﻮﺩﻩ'ﻭ ﺣﮑﻤﺖ ﻋﻘﺪﻩ ﻫﺎﻯ ﻣﻨﻔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65231;ﻠﻂ می ﺒﺎﺷﻨﺪ. ﮐﻪ ﺑﻐﻠﻂ ﺧﻮﺩﺭﺍ ﺭﺍ ﺁﺯﺍﺩ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻓﺮﺻﺖ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺧﻮﺩ ﻧﻤﻴﺪﻫﺪ'&= #64400;ﻪ ﺑﺮﺍﻯ ﻣﺎ ﭼﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﮐﻨﻨﺪ ﻭﻫﺪﺍﻳ&#= 65176;ﻰ ﺑﻨﻤﺎﻳﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺣﺘﻰ &= #65165;ﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ'ﮐﻪ ﻫﺮ ﺣﻴﻮﺍﻥ ﻭ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭﺩ'ﺑﺎ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺑﺎﻃﻞ ﺧﻮﺩ ﺗﺒ&= #65194;ﻳﻞ ﺑﻨﻈﺮﻳّﺎﺕ ﺑﺎﻃﻞ ﻣﻴﮑﻨﻴﻢ. ﮔﻮﺋ&= #65264; ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ'ﮐﻪ ﺍﺣﮑﺎﻡ ﻭ ﺍﻫﺪﺍﻑ ﺳﻠﻮﮐ&#= 65264; ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺎﺣﮑﺎﻡ ﺷﺮﻋﻰ ﻣﺬﻫﺒﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﺑﺠﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐی اﺯ ﻭﻟ= 5166;ﻳﺘﻬﺎﻯ ﻫﺮﻓﻘﻴﻪ ﺳﻔﻴﻪ ﻭ ﺍﺣﻤﻘﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ ﮔﻮﺋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻧﺒﺎ= 5245; ﺃﻫﺮﻳﻤﻦ'ﮐﻪ ﺑﺎ ﺳﺎﺯ ﻭ ﺩﻫﻞ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﺍ= ﻧﺴﺎﻥﻬﺎ ﻧﻴﺰ ﺭﻗﺼﺎﻥ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ ﻭﻭﻗﺘﻰ ﮐﻪ ﺑﻬﻮﺵ ﻣﻴﺁﻳﻴﻢ'ﮐﻪ ﺩﺭ ﻗﻌﺮ ﻧﺮﺩﺍﺑﻬﺎﻯ ﺣﻘﺎﺭﺕ ﻫﺴﺘﻴﻢ ﻭ ﺗﻮﻟﺪﺍﺕ ﺣﻴﻮﺍﻧﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻳﻢ. ﻭ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺍ&#= 65229; ﻋﻠﺎﻣﺖ ﮔﺬﺍﺭﻯ ﺻﺎﺣﺐ ﺧﻮﺩ ﻣﻴﺸﻮﻳﻢ. = ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﻴﺎﺩ ﺁﻭﺭﻳﻢ'ﮐﻪ ﻗﺒﻠﺎ ﺍﻧﺴﺎﻧﻰ ﺑﻮﺩﻩﺍﻳﻢ'ﮐﻪ ﭼﻨﻴﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﻧﻮﺷ= 5176;ﻰ ﻳﺎﻓﺘﻪﺍﻳﻢ. ﺗ&= #65228;ﺎﻟﻰ ﻧﻴﺰ ﮐﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﻟﺎﺯﻡ ﺩﺍﺭﺩ' ﻋﮑس ﻗﻬ&= #65240;ﺮﺍﻯ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﺑﺎ ﺳﺎﻋﺘﻰ ﻟﺬﺕ ﻣﺎﺩﻯ ﺑﺸﺮﻯ'ﻫﺰﺍﺭﺍ&#= 65253; ﺳﺎﻝ ﺯﺣﻤﺎﺕ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﮔﺬﺷﺘﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩﺍﻳ&#= 65250;. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ&= #65187;ﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﭼﮕﻮﻧﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺭﺍ ﺗﺤﻤّﻞ ﮐﻨﻴﻢ'&#= 65175;ﺎ ﺑﺎﺯ ﺑﻬﻤﻴﻦ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﺮﺳﻴﻢ'ﮐﻪ ﺍﻣﺮﻭﺯ ﺍﻣﮑﺎ&#= 65255;ﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺁﻧﺮﺍ ﺩﺍﺭﻳﻢ. = ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﺴﺎﺯﻳﻢ ﻭﻟﻰ ﭼﻨﺎﻥ ﻧﻤﻰ ﮐﻨﻴﻢ. ﻭ ﭼ= ;ﻨﺪ ﺻﺒﺎﺣﻰ ﻟﺬﺕ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ &= #65193;ﺍﺭﻳﻢ' ﮐﻪ ﻫﻢ ﺯﻭﺩ ﮔﺬﺭﺍﻥ'ﻭﻫﻢ ﺁﺷﺎﺭ ﻣﻨﻔﻰ ﻭﺣﺘﻰ ﺗﺮﺵ ﻣﺸﮑﻠﺎﺕ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺒﻨﺎﻯ ﺷﺮﻭﻉ ﻫﺮ ﮐﺎﺭﻯ ﺍﺯ ﺧﻮﺩ ( ﻣﻦ ) ﺍﺳﺖ. ﻭ ﻧﺘﻴﺠﻪ ﮐﺎﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﮐﻞّ ( ﻣﺎ ) ﺻﻔﺎ᥵= 3; ﻭﺟﻮﺩ ﻓﺮﺩﻯ ﻭﺟﻤﻌﻰ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻫﺮ ﺁﻧﭽﻪ ﺍﻓﺮﺍﺩ &= #65165;ﻧﺴﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺑﻮﺣﺪ&#= 65173; ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ'ﻭ ﺍﻳﺪﺁﻝ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﺮﺳﺎﻧﻨ&#= 65194;'ﻭﻧﻪ ﺑﻤﺮﺍﺗﺐ ﺣﻘﻴﺮ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘ&#= 65264; ﮔﻴﺎﻫﻰ ﻣﺠﺪﺩ. = ﺍﻟﺒﺘﻪ ﺗﻨﻬﺎ ﺁثاﺭ ﻭ ﺻﻔﺎﺕ ﺗﺎﺯﻩ ﺗﮑﺎﻣﻞ ﻣثبت A= 261; ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺗ&= #65256;ﻬﺎ ﺑﺘﻦ ﻧﻤﻴﺮﺳﺪ. = ﺑﻠﮑﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺭﻭﺍﻥ ﻭ ﻋﻘﻞ ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺑﺎﻟﻘ&#= 65262;ﻩﺩﺭﺍﻧﺴﺎﻥ ﺃثر ﻣﻴﮕﺬﺍﺭA= 193;. ﮐﻪ ﺳﺎﻟﻚ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﺑﻬﺘ&= #65198; ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﻣ= ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﺭﻭﺣﺎﻧﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ'ﻭ ﺗﻦ ﻣﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺑﺎﻭﺭ ﮐ&= #65198;ﺩﻥ ﺁﻧﻬﺎ'ﺑﺘﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﻟﻤس &= #65153;ﺑﮋﮐﺘﻴﻮ ﻧﻤﻮﺩ. ﺑﻠﮑﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﻫﻴّﺘﻰ ﻣﺎﺩﻯ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ' ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺭﺍﻫ&= #65264; ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ &= #65169;ﺸﺮﻯ ﻭﻣﺎﺩﻯ'ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﺎﻫﻴّﺘﻬﺎA= 263; ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺗ= ﺎ ﺑﺘﻮﺍﻧﺪ ﺍﺣﺴ&#= 65166;ﺵ ﺷﻬﻮﺩﻯ ﺩﺭ ﺭؤﻳﺎ ﺑﻨﻤﺎﻳﺪ. ﻣﺎﻧ&= #65256;ﺪ ﻣﺮﺍﺗﺐﺍﻧﻮﺍ= 5225; ﭘﺎﺋﻴﻦ ﺗﺮ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃ= ﺗﻤﻰ ﺃثیری ﺷﻴﺮﻯ ʌ= 61; ﺗﺤﺖ ﺃثیرﻯ ﻓﺮﺍﻭﺍﻥ'ﮐﻪ ﻣ&= #65166;ﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﻣﻮﺭﺩ ﺍﺣﺴﺎس &#= 65251;ﺎ ﻧﻤﻴﺒﺎﺷﻨﺪ. ﭼ&= #65258; ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺑﻤﺮﺍﺗﺐ ﻭ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﺍﻧﻮﺍﻉ ﺁﻳﻨﺪ&#= 65257; ﺑﺮﺳﻴﻢ. ﮐﻪ ﺭﻭﺡ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﺍﺯ ﺻﻮﺭ&= #65175;ﻬﺎﻯ ﻧﻮﻋﻰ ﺧﻮﺩ ﺧﺎﺭﺝ ﮔﺮﺩﻳﺪ' ﻭ ﺗﻮﻟﺪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ که ﺭ= 5261;ﺡ ﻣﺎ ﺍﺯ ﭼﻨﺎﻥ ﻋﻮﺍﻟﻢ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠ&#= 65264;'ﺍﺯ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﮐﺮﺩﻩ'ﺩﺭ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮ&#= 65245; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ&= #65251;ﺮﻭﺯ ﺭﺳﻴﺪﻩ' ﮐﻪ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﮐﻪ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺑﮑﺎﺭ ﺑﺒﺮﺩ. ﻭ= ﺍﻟّﺎ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻮﻋﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﺗﻨﻬﺎ ﮐﺴﺎﻧﻰ &= #65259;ﺴﺘﻨﺪ'ﮐﻪ ﺍﻣﮑﺎﻥ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺍﺣﻞ ﻟﺎﺯﻡ ﺑﻌﺪﻯ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺘﻮﺍﻧﻨﺪﺧ= 5262;ﺩﺭﺍ ﺑﻤﺮﺍﺗﺐﺁﻳﻨ= 5194;ﻩﺑﺮﺳﺎﻧﻨﺪ. ﻭ ﺭﻭﺡ ﺑﺎﻣﺎﻫﻴّﺖﻫA= 252;ﺎﻥ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺭﻗﻴﻖ ﻭ ﺳﺒﻚ ﻣﻴﮕﺮﺩﺩ'ﮐﻪ ﻣﻌﺮﺍﺟﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﻭﺷﻬ= 5262;ﺩﻯ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻫﺮ ﺣﺎﻝ ﻧﺪﺍﻧﺴﺘﻦ ﺩﻗﻴﻖ ﺍﺯ ﻭﺿﻊ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺩﻟﻴﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﮑﺎﻣﻞ ﻧﮑﺮﺩﻥ ﻣﺎ ﻧﻴ&= #65204;ﺖ. ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔﺶ ﺗﻨﻬﺎ ﺭﺍﻩ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻣﺎ ﺍﺳﺖ.= ﮔﻮﺋﻰ ﻣﻴﻤﻮﻧﻰ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺷﺮ&#= 65165;ﻳﻂ ﻟﺎﺯﻡ ﺍﻧﺴﺎﻥ ﺭﺍ ﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﺍﻭ ﻫﺴﺖ ﺑﻔﻤﻬﺪ ﮐﻪ ﺑﻴﺎﺑﺪ ﻧﺎﭼﺎﺭ ﺑﺎﻳﺪ &= #65175;ﮑﺎﻣﻠﺎﺕ ﺩﻭﺭﻩ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺳﺖ ﻃﻰ ﮐﻨﺪ ﻳﺎ ﮐﻮ= ﺩﮐﮓ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺒﺰﺭﮔﺴﺎﻟﻰ ﺭﺳﺎﻧﺪﻩ'ﺗﺎ ﺑﻔﻬﻤﺪ ﻭﺟﻬﺎ&#= 65253; ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻔﻬﻤﺪ ﻭ ﻃﺮ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻠﻰ ﺿﺮﻭﺭﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﺑﺪﻭ&= #65253; ﺍﻳﻦ ﮐﻮﺷﺶ ﺳﻠﻮﮐﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟ&#= 65176;ﺮ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﺑﺮﺳﺪ. ﻟﺬﺍ ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﻣﺎ ﺟﺪﺍ ﺍﺯ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖ ﻣﻴﺪﺍﻧﻴﻢ ﻭﻗﺎﻳﻌﻰ ﮔﺬﺭﺍﻥ ﺍﺳﺖ'ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﺍﺟﺮﺍﻯ ﺩﻗﻴﻖ ﻭﺩﺭﺳﺖ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﻤﺮﺍﺗﺒﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺷﺮﺍ&#= 65267;ﻂ ﺑﺤﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺑﺎﻳﺪ ﺭ&= #65235;ﺖ. ﻫﺮ ﮐﻠّﻰ ﺑﺎﺯ ﺧﻮﺩﺵ ﻳﻚ ﺟﺰٴ ﺍﺯ ﮐﻞ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺟﻮﺩ ﻭ ﻫﺴﺘﻰ ﺩﺭ ﻫﺮ ﺣﺎﻝ'ﭼﻮﻥ ﺳﻴّﺎﻟﻪ ﻭ ﺟﺮﻳﺎﻧﻰ ﺑﺪﻭﻥ ﺗﻮﻗّﻒ &#= 65251;ﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺎ ﺭﺍ ﺑﺠﻠﻮ ﻭ ﻳﺎ ﺑﻌﻘﺐ ﻣﻴﺒﺮﺩ. = ﻭﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻭ ﻫﻮﺳﻬﺎﻯ ﺟﺎﻫﻠﺎﻧﻪ ﻣﺎ' ﻣﺎﻧﻊ ﺍﺯﺷﻨﺎﺧﺖ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ (ﻣﻦ= ; ) ﺍﻧﺴﺎﻥ ﺍﺑﺘﺪﺍﺋﻰ ﺿﻌﻴﻒ ﻭﺧﺎﻟﻰ ﻭ ﻋﻴﺐ ﭘﺬﻳﺮ ﺍﺳﺖ. ﻭﻟﻰ ﺗﻨﻬﺎ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ'ﮐﻪ ﺑﺎ ﻫﻤّﺖ ﺳﺮﺷﺎﺭ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭ&#= 65165; ﺑﭙﺎﮐﻰ ﻟﺎﺯﻡ ﻣﻴﺮﺳﺎﻧﺪ. ﻭﻗ&= #65166;ﻳﻊ ﮔﺬﺭﺍﻥ ﻧﻮﻋﻰ ﻭﺟﻮﺩ ﻣﺎ'ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻣﺎ ﭼﻮﻥ ﻫﺮ ﻭﺟﻮﺩﻯ ﺩﺭ ﻫﺴ&= #65176;ﻰ ﺩﺭ ﺣﺎﻝ ﺟﺮﻳﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﺧﺪﺍ&= #65261;ﻧﺪ ﺍﻳﺪﺁﻝ ﻣﻄﻠﻖ &= #65261;ﺟﻮﺩ ﻭﻣﻮﺟﻮﺩﻳّﺘA= 264; ﻧﻴﺴﺖ'ﮐﻪﺷﺎﺑ&#= 65174; ﻭ ﻟﺎ ﻳﺘﻐﻴّﺮ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﻣﺎ ﺍﮔﺮ ﺗﻐﻴﻴﺮ ﻣثبت A= 261; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﻧﻮﻋﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ' ﺑﺪﻭﻥ ﺗﻮﻗّﻔﻰ ﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ ﻭ ﺳﺮﺍﺯﻳﺮﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍ&#= 65197;ﻳﻢ. ﮐﻪ ﻣﺼﻴﺒﺖ ﺑﺰﺭﮔﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺭﻭﺡ ﺧﻮﺩ ﻭ ﺃﺻﻞ ﻭﺟﻮﺩ ﺧﻮﺩ ﺭﺍ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ&#= 65165;ﻳﻢ' ﮐﻪ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻣﻴﮕﻮ&#= 65163;ﻴﻢ. ﺑﺎ ﺗﺮﻙ ﻭﺟﻮﺩ = ﻓﻌﻠﻰ ﺑﺸﺮﻯ'ﺑﺎ ﻭﺍﻗﻌﻴّﺖ ﺍﺭﺯﺷﻤﻨﺪ ﺁﻥ' ﺗﻨﻬﺎ ﮐﺎﺭ ﺳﺎﻟﻚ ﺭﺍﻩ ﺍﻟ&= #65260;ﻰ ﺍﺳﺖ'ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻭﺟﻮﺩ ﺑﺸﺮﻯ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻭﺟﻮ&#= 65193; ﺣﻘﻴﻘﻰ ﻧﻤﺎﻳﺪ. ﻭﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺭﺳﻴﺪ' ﻫﻤﺰﺍﺩ ﺧﻮﺩ ﺭﺍ ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻬﻰ &= #65267;ﺎﻓﺘﻪ ﺍﺳﺖ'ﺩﺭ ﺷﻬﻮﺩﻯ ﻣﻮﺭﺩ &= #65197;ؤﻳﺖ ﺳﺎﻟﻜﻤﻴﺸﻮﺩ. &= #64400;ﻪ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ&#= 65191;ﻮﺩﺭﺍ ﻣﻴﺒﻴﻨﺪ. ﻭ ﻫﻤﻴﻦ ﻫﻤﺰﺍﺩ ﺭﻭﺣﻰ ﺗﺎﺯﻩ ﺳ&= #65166;ﻟﻚ ﺍﺳﺖ'ﮐﻪ ﻧﻄﻔﻪ = ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ'ﻭ ﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺭﻭﺡ ﺑﺸﺮﻯ ﺑﺮﺍﺣﺘﻰ ﻭ ﺭﺿﺎﻳﺖ ﭼﻮﻥ ﻫﺮ ﺭﻯﻴﺎﺋﻰ ﺑﺪﻧﺒﺎﻝ ﻫﻤﺰ&#= 65165;ﺩ ﺧﻮﺩ ﻣﻴﺮﻭﺩ'ﮐﻪ ﻣﺮﮒ ﺷﻴﺮﻳﻦ ﺍﻭ ﺭﺍ ﺗﺸﮑﻴﻞ = ﻣﻴﺪﻫﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻮﺟّﻪﻭﺗﻤﺮᤨ= 0;ﺰ ﺑﺎ ﺗﻤﺎﻣی اﻣﮑﺎﻧﺎﺕ ﺧﻮﺩ' ﻳﻚ ﻫﺪﻑ ﻭ ﻧﻘﻄﻪ ﺗﻌﺎﻟﻰ &= #65261;ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪﮐﺎﺭ ﺳﺎﻟﻚ ﺟﺰ ﻋﺒﺎﺩﺕ ﺑﺎ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳل عباﺩﻯ ﻧﻴﺴﺖ. ﻭ ﺍﻟّﺎ ﺯﻧﺪﮔﻰ ﻭ ﺗﻔﮑّﺮﺍﺕ ﻏﻴ= 5198; ﺳﺎﻟﮑﺎﻥ' ﻫﻤﻴﺸﻪ ﺑﻤﻌﻨﻰ ﺗﻔﺮﻗﻪ ﻭ ﺗﺠﺰﻳﻪ ﮐﺮﺍﻣ&#= 65166;ﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺩﻭﺭ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻫﻢ ﺟﺴﻢ ﻭﺗﻦ ﻭ ﻫﻢ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﺍﻭ' ﺣﺪ ﺃﻗ= ;ﻞ ﺩﺭ ﻣﻴﺂﻳﺪ'ﮐﻪ ﻋﺎﻗﺒﺖ ﺩﺭ ﻣﺮﮒ ﻫﻤﻪ ﺍﻳﻦ ﺗﻠﺎﺷﻬﺎ ﺧﻨث= 740; ﻭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺑﺸﺮﻯ ﻣﺘﻠﺎﺷﻰ ﻣﻴﮕ&#= 65198;ﺩﺩ. ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺑﺎ ﺗﻤﺮﮐﺰ ﻭﺍﺑﺴﺘﻪ ﻭ ﺁﻭﻳﺰﺍﻥ ﺑﺴﻄ&#= 65262;ﺡ ﻋﺮﺷﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﻧﻴﺎﻳﺪ'ﺗﺎ ﭘس &= #65165;ﺯ ﻣﺮﮒ ﺳﻘﻮﻁ ﻧﮑ&= #65256;ﺪ. ﭘس ﻣﺮﮒ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﺗ&= #65262;ﻟﺪﻯ ﺑﻬﺘﺮ ﺩﺭ ﻧﻮﻉ = ﻣﻮﺟﻮﺩﻳّﺖ ﺑﺎﻟﺎﺗﺮ ﻣﻴﻴﺎﺑﻨﺪ. ﻭ ﻣ= ﺮﮒ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺗﻮﻟﺪﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺒﺎﺷﺪ. ﺯﻣﺎ&= #65253; ﻧﻴﺰ ﮐﻪ ﺍﺣﺴﺎ&= #1587; ﺁﻥ ﻧﻤﻴﺸﻮﺩ'ﭼﻮﻥ &= #65187;ﺎﻟﺖ ﻳﮑﻨﻮﺍﺧﺘﻰ ﺑﻨﻈﺮ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﻮﺟﻮﺩﻳّ= 5174; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﺗﻠﺎﺵ ﺃﺗﻤﻰ ﻭﺍﺣﺪﻫ&#= 65166;ﻯ ﺗﺸﮑﻴﻞ ﺩﻫﻨﺪﻩ ﺗﻦ ﻧﻴﺰ'ﺣﺘﻰ ﻫﻢ ﺍ= ﮐﻨﻮﻥ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘ&= #65268;ﻢ ﻣﺘﻠﺎﺷﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﺗ&= #65198;ﮐﻴﺒﺎﺕ ﺟﺪﻳﺪﻯ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪ&#= 65193; ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺍﺭﻭﺍﺡ ﺣﻘﻴﺮ ﺷﺪﻩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ'ﺍﺯ ﻧ&= #65228;ﻤﺖ ﺑﻬﺸﺖ ﺳﻮﻡ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺍﻧﺘﻈﺎ&#= 65197; ﻋﺮﺷﻰ ﻣﺤﺮﻭﻡ ﮔﺸﺘﻪ'ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻦ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭ&#= 65165; ﺍﺯ ﺃﺗﻤﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺑﺴﺎﺯ&#= 65193;. ﭘس ﺗﻤﺮﮐﺰﻗﻮ= 5165; ﻭﺍﻣﮑﺎﻧﺎﺕ'ﺁ&#= 65231;ﺎﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺡ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻏﻴﺒﻰ ﻭﻧﻴﺎﻣﺪﻩ ﻭ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﻭ ﺍﻟّﺎ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣﺎﻝ ﻣﺘﻠﺎﺷﻰ ﮐﺮﺩﻥ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ'ﻭ ﺟﻤﻌﺎ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪﺑﻌﺪﻡ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﺩ. ﺗﺎ ﺩﺭ ﻧﻄﻔﻪﺍﻯ ﻣﻨﺎﺳﺐ ﺑﻘﺎﻳﺎﻯ ﮐﺮﺍﻣﺎﺕ ﺗﻠﻒ &= #65255;ﺸﺪﻩ ﺧﻮﺩ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ. ﻭﺍﺯ ﻧﻮ ﺗﻠﺎﺵ ﺃﺑﺪﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ &= #65191;ﻮﺩﺭﺍ ﺗﺠﺪﻳﺪ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﺗﺎ ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩﺭﺍ ﺍﺯﺍﻧﻮﺍﻉ ﻓﺮ&#= 65165;ﻭﺍﻥ ﻓﻮﻕ ﺑﺸﺮﻯ' ﺑﺨ= ﺪﺍﻭﻧﺪ ﺩﺭ ﻣﻄﻠﻖ ﮐﻤﺎ&= #65245; ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺑ= ﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪ&= #65165;ﻭﻧﺪ ﮔﻔﺘﻪﺍﻧﺪ. ﻭﻟ&= #65264; ﻫﻤﺮﺍﻩ ﺑﺎ ﺭﻧﺠﻬﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧ&= #65262;ﻋﻰ ﺣﻘﻴﺮﺗﺮ ﮐﻪ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ &= #65169;ﭽﺸﻢ ﺧﻮﺩ ﻣﻴﺒﻴﻨﻴﻢ. ﻭﻣ&= #65166; ﻧﻴﺰ ﭼﻨﺎﻥ ﺑﻮﺩﻩﺍﻳﻢ'ﻭﻳ&#= 65166; ﺑﺎﺯ ﺩﻭﭼﺎﺭ ﺁﻥ ﺧﻮﺍﻫﻴﻢ ﺷﺪ. ﺍﮔﺮ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺑﻬ&= #65176;ﺮ ﺁﻳﻨﺪﻩ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺪﺍ ﻧﮑﻨﻴﻢ. = ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺗﺎ ﺑﺎ ﻣﺮﮒ ﺗﺮ= ﻙ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺧﻮﺩ ﻧﮑﻨﺪ'ﻧﻤ&= #65268;ﺘﻮﺍﻧﺪ ﺑﻨﻮﻉ ﺑﻬﺘﺮﻯ ﺑﺮﺳﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ'ﺑ&= #65198;ﺍﻯ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮ&= #65193; ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨ&#= 65194;'ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺧﻮﺩ ﺑﺮﺳﺪ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺳﺎﻟﮑﺎﻥ ﭘﺎﻳ&#= 65166;ﻥ ﻧﺎﻣﻪ ﻫﺎﻯ ﻗﺒ&= #65262;ﻟﻰ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ می ﺒﺎﺷﺪ. ﻭﺧﻮﺷﺒ&= #65192;ﺖ ﺁﻧﮑس ﺯﻭﺩﺗﺮ ﻭ ﺟﺪﻯ ﺗﺮ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﺻﺒﻮﺭﺍﻧﻪ'ﺑﺎ ﺍﺑﻴﻤﺎﻥ ﻭﻳﻘﻴﻦ'ﺭﺍﻩ ﭘ&= #65268;ﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ'ﻳﻚ ﺭﻭﺡ = ﻣﻮﻓﻖ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴ&#= 64405;ﻮﻳﺪ'ﮐﻪ ﺗﻨﻬﺎ ﻳﮑﺮﻭﺯ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﻧﺪﮐﻰ ﺍﺯ ﺭﻭﺯ ﺑﻮﺩﻩﺍﻳﻢ. ﮐﻪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻭ ﺯﻧﺪﮔﻰ ﺩﻭﺭ&= #65257; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﻋﺎﺷﻘﺎﻥ ﺍﺣﺴ&#= 65166;س ﻣﺮﻭﺭ ﺯﻣﺎﻥ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭ ﺩﺭﺩﻣﻨﺪﺍﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﻫﺮ&= #65247;ﺤﻈﻪﺍﻯ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺯﻣﺎﻧﻰ ﻃﻮﻝ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>( ﻣﻦ) ﻃﺒﻴﻌﻰ ﺑﮕﻔﺘﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﮔﺮﺩﺍﺑﻰ ﺍﺳﺖ' = ﮐﻪ ﮔﻮﺋﻰ ﺑﺎ ﻗﻠّﺎﺏ ﻭ ﭼﻨﮕﮑﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺪﻭﻥ ﺧﻮﺍﺳﺘ&#= 65258; ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻰ ﮐﺸﺪ. ﻭﻣﺎﻧﻊ ﺗ= ﻌﺎﻟﻰ ﺧﻮﺩﺵ ﻭﺻﺎﺣﺒﺶ ﻣﻴﺸﻮﺩ. ﺩﺭ ﻧﺘﻴﺠﻪ ﺍﻣﻮﺭ ﺍﻧﺘﺰﺍﻋﻰ ﻭﻭﻫﻤﻰ ﻭﻣﻨﺤﺮﻑ ﺍﺯ ﻧﻮﻉ ﻋﺪﻣﻰ ﻭ ﺧﻴﺎﻟﻰ ﻭ ﺟﻬﺎﻟﺖﭼﻮﻥ ﮐﻮﺩﻙ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﺍﺳﺎﺵ ﻭﻣﺎﻳﻪﻫﺎﻯ ﻋﺪﻣﻰ ﻭﻳﺮﺍﻥ ﮐﻨﻨﺪﻩ ﻗﻬﻘﺮ&#= 65165;ﺋﻰ' ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﺳ&= #65176;ﻌﺪﺍﺩﻫﺎﻯ ﺑﺎﻟﻘﻮﻩ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻭﺗﻌﺎﻟﻰ ﺩﺍﺭ&#= 65193;. ﮐﻪﻧﻤﻴﺘﻮﺍﻧ= 5194; ﻭﺟﻮﺩ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺧﻮﺍﺳﺘﻪ ﻓﻄﺮ&#= 65173; ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ. ﭘس ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧ&#= 65262;ﻋﻰ ﺑﺠﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻣﻴﮕﺮﺩﺩ. ﻣﻦ ﮔﺮﺍﺋﻰ ﺩﻳﺪﻯ ﻧﻘﻄﻪ ﺑﻴﻨﻰ ﻭ ﺟﺰﺋﻰ ﺷﻨﺎﺳﻰ ﺩﺍﺭﺩ ﻭﮐﻤﺘﺮ ﮐﻠّﻰ ﺑﻴﻨﻰ ﻭ ﺃﻧﺪﻳﺸﻪ ﻫﺎﻯ ﭼﻨﺪﮔﺎﻧﻪ ﺍﺣﺘﻤﺎﻟﻰ ﻣﻔﻴﺪ ﺍﻧﺘﺨﺎﺏ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻭ ﻫﻤﻴﺸﻪ ﺑﻠﺎ ﺗﮑﻠﻴﻒ ﻭ ﺑﺪﻭﻥ ﺍﻧﺘﺨﺎﺏ ﺩﺭﺳ&#= 65174; ﻭﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. ﺗﻤﺎﻡ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻏﻴﺮ ﻭﺍﻗﻌﻰ'ﻳﺎ ﺣﺪ ﺃﻗﻞ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺣﻘﻴﺮﺗﺮ ﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﭘس ﺣ&= #65198;ﻳﺺﻭ ﻋﻠﺎﻗﻤﻨﺪ ﻣﻘ&#= 65166;ﻡ ﺑﺸﺮﻯ' ﺩﺭﻭﺍﻗﻊ ﺣﻴﻮﺍﻧﻰ ﮐﻨﻮﻧﻰ ﻣﻴﺒﺎﺷﺪ ﻭﻣﺤ&#= 65198;ﻭﻡ ﺍﺯ ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﺗﮑﺎﻣﻞ ﻣﻴﮕﺮﺩﺩ. ﮔﻮﻳ&= #65256;ﺪﻩﺍﻯ ﺍﺣﻤﻖ ﻭ ﭘﺮ ﺍﺩﻋﺎﻯ ﺟﻨﻮﻥ ﺁﻣﻴﺰ ﺩﺍﺭﺩ. ﻋ= ﺎﻣﻞ ﺍﺻﻠﻰ ﺃﻧﺪﻭﻩ ﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎ ﻭﺑﻠﺎﻳﺎﻯ ﻣﺰ&#= 65165;ﺣﻢ ﻭﻣﺨﺎﻟﻒ ﺯﻧﺪﮔﻰ ﺁﺭﺍﻡ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥﻤﻴﺒ= 5166;ﺷﻨﺪ. ﻭ ﺍﮔﺮ ﮔﻬﮕﺎﻩ ﺑﻮﺳﻴﻠﻪ ﺩﺭﺳﺘﻰ ﺑﺮﺧﻮ&#= 65197;ﺩ ﮐﻨﺪ'ﮐﻪﺳﺎﻟﮑ&#= 65166;ﻥ ﺗﻨﻬﺎ ﭼﻨﻴﻦ ﺑﺮﺧﻮﺭﺩ ﺩﺭﺳ&#= 65174; ﺭﺍ ﺩﺍﺭﻧﺪ'ﺁﻧﮕﺎ&#= 65257; ﺁﻧﺮﺍ ﻣفیدﺵ ﺩﺍﻧﺴﺘﻪ' ﭘﺎﻯ ﺑﻨﺪﻯ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﻣﺘﻌﺎﻟﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194;'ﮐﻪ(ﻣﻦ) ﺍﺻﻠﺎﺡ ﺷﺪﻩ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﺻ&= #65166;ﺣﺐ ﻭ ﺟﺎﻣﻌﻪ ﺧﻮﻳ&= #65206; ﻣﻴﺸﻮﺩ. ﻭ ﺑﺮﺩ= ﮔﻰ ﻫﺎﻯ ﺍﻧﺴﺎﻥ'ﻋﺎﻣﻞ ﺗﻮﻗّﻒ ﺩﺭ ﻣﻘﺎﻡ ﺑﻮﺩﻩ' ﮐﻪﺁﻏﺎﺯ ﻗﻬﻘﺮﺍ ﻭ ﻋﺪﻣﻴّﺖ ﻣﻴﮕﺮﺩﺩ. ﮔﻮﺋ&= #65264; ﺍﻳﻦ ﻣﻦ ﻃﺒﻴﻌﻰ ﺷﻤﺸﻴ&#= 65198; ﺩﻭ ﻟﺒﻪ ﻣﻴﺒﺎﺷﺪ'ﮐﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺧﻮﺩﻯ ﺭﺍ ﺑﻴﺶ ﺍﺯ ﺩﺷﻤﻦ ﺁﺳﻴﺐ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﻭ ﭘﺮ ﺷﺮﺍﺭﺕ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﻮﺍﻧ= 5226; ﺟﺪﻳﺪ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺗﺎﺯﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ ﭼﻮﻥ ﺣﻴﻮﺍﻥ ﺑﺪﻭﺭ ﻣﺪﺍﺭﻯ &= #65169;ﺤﺮﮐﺖ ﺩﺭ ﻣﻴﺂﻭﺭﺩ' ﮐﻪ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﻣﻰ ﺟﻨﮕﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻤﻴﻦ ﻣﺒﺎﺣث ﻋﺮﻓﺎﻧﻰ ﻭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻧﻪ ﺫﻥ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪ' ﻭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ'ﻭﻣﻨﺎ&#= 65203;ﺐ ﺯﻣﺎﻥ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻌاﺼﺮ ﺧﻮﺩ ﻣ&#= 65268;ﮕﻮﻳﺪ. ﺫﻥ ﻣﻴﮕﻮﻳﺪ ﺑﺎ(ﺁﮔﺎﻫﻰ)ﺍﺳ&= #65174;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺂﮔﺎﻫﻰ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻭ ﺩﺭﺳﺖ ﺗﺮ ﺭﺳﻴ&= #65194;. ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﮐﻪ ﺣﻘﻴﻘﺖ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻣﻮﺟﻮﺩ ﻭﺍﻗﻌﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺳﺮ&= #65251;ﺎﻳﻪ ﻫﺎﻯ ﺁﮔﺎﻫﻰ ﻗﺒﻠﻰ ﮐﻤﺘﺮ ﻧﺘﺎﻳﺞ ﺟﺪﻳﺪ ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺗﺎﺯﻩ ﻣﻴﺪﻫﺪ. = ﻭ ﺍﮔﺮ ﺩﺍﺩ ﻗﻄﻌ&= #65166; ﺍﻧﺤﺮﺍﻓﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺪﺍﻡ ﻧﻴﺎﺯ ﺑﺎﺻﻠﺎﺡ ﺩﺍﺭﺩ. ﺍﮔﺮ ﺳﻌﺎﺩﺕ ﭼﻨﻴﻦ &= #65165;ﺻﻠﺎﺣﻰ ﻳﺎﻓﺖﻭﺗﺘﻬﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﺍﺳﺖ. ﮐﻪ ﺍﻣﮑﺎ= ﻥ ﺍﻳﻦ ﺍﺻﻠﺎﺣﺎﺕ ﺩﺭ ﺧﻄﺎﻫﺎ'ﻭ ﺿﻌﻔﻬﺎﻯ ﺍﺩﺭ&#= 65165;ﮐﻰ ﻗﺒﻠﻰ ﺭﺍ ﺟﺒﺮﺍﻥ ﻣﻴﮑﻨﺪ. ﻭﺣﺘﻰ = ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺧﺎﻟﺺ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ'ﮐﻤﺘﺮ ﺗﺄﻳﻴﺪ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻗﺒﻠﻰ ﻣﻴﮑﻨﺪ. = ﻭ ﺗﮑﻤﻴﻞ ﻭﺍﺻﻠﺎﺡ ﺁﻧﻬ&#= 65166; ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. = پس ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ &= #65251;ﺴﺘﻌﺪ ﻋﺎﻗﻞ ﻭ ﻋﺎﺷﻖ = ﻭﻋﺎﻣﻞ ﺻﺒﻮﺭ ﺍﺳﺖ'ﮐﻪ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭﺗﺰﮐﻴﻪ ﻭﺗﺠﺮﻳﺪ ﻭﺟﺪ&#= 65165;ﺷﺪﻥ ﺍﺯ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻗﺒﻠﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺘ&#= 65188;ﻠﻴﻪ ﺑﺎ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻣﺮﺑّﻰ ﺍ&#= 65247;ﻬﻰ ﻭ ﺍﻣﺪﺍﺩﺍﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﻘﻞ ﻭ ﺑﻴﺪﺍﺭﻯ'ﻭ ﻳﺎ ﺩﺭ ﺭؤﻳﺎ ﻭﺧﻮﺍﺏ ﻫﺎﻯ ﺻ&= #65166;ﻟﺤﻪ'(ﻣﻦ) ﺣﻘﻴﺮ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﺧﺎﻟﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﺑﺪﻭﺭ ﺍﺯ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻗﺒﻠﻰ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ &= #65247;ﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﻣﺪﺑّﺮﺍﻥ ﺭﻭﺡ ﺳﺎﻟﮑﺎﻥ &= #65261; ﮐﺎﻣﻠﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﻫ&= #65198;ﭼﻪﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﺗﻤﺮﮐﺰ ﻧﻴﺮﻭﻫﺎﻯ ﺭﻭﺍﻧﻰ'ﻭ ﺗﺮﻙ ﺻﻔﺎﺕ ﺧﻮﺩ ﮐﺮ&= #65193;ﻩ ﺑﺎﺷﺪ ﺑﻄﺒﻴﻌ&#= 65174; ﻭ ﻓﻄﺮﺗﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭﺣﻘﻴﻘﺖ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﮐﻠّ= 5264; ﺍﻟﻬﻰ ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺧﺎﻟﺺ ﻣﻴﺮﺳﻴﻢ. ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺟﺪﺑﺪ' ﻫﻤﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺧﻮﺩﻣﺎﻥﺎﺯ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻗﺒﻠﻰ ﺣﻘﻴﺮ ﺳ&= #65166;ﺧﺘﻪ ﺑﺎﺷﻴﻢ. ﮐﻪ ﻋﻠﻢ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﭼﻨﻴﻦ ﻣﻴﮑﻨﺪ. = ﺯﻳﺮﺍ ﻣﺮﺩﻩ ﮐﻪ ﻧﻤﻴ&= #65176;ﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ'ﻳﺎ ﺟﺎﻫﻠﻰ ﮐﻪ ﺑﺨ&= #65262;ﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺁﮔﺎﻩ ﻧﻤﺎﻳﺪ . ﺁﮔﺎﻫ= ﻰ ﻫﺎﻯ ﺧﺎﻟﺺ ﺷﻬﻮﺩﻯ'ﻃﺮﺯ ﻓﮑﺮ ﺁﻳﻨﺪﮔﺎﻥ ﺍﻧ&#= 65204;ﺎﻧﻰ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻈﻴﻢ ﺗﺮ ﺍﺳﺖ.= ﮐﻪ ﻫﻨﻮﺯ ﻣﺘﻮﻟﺪ &= #65169;ﺠﻬﺎﻥ ﻧﺸﺪﻩﺍﻧﺪ. ﮐﻪ ﺧﺎﻟﻰ ﺍﺯ ﺍﺿﺎﻓﺎﺕ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﺗﻌﺮﻳﻔﺎﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺟﺎﻫﻠﺎﻧﻪ ﺍﻧﺴﺎﻧﻰ'ﻭﻣﻦ ﻫﺎﻯ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﺧﺎﻟ&= #65264; ﺍﺯ ﺍﻳﺪﻩ ﻫﺎ ﻭ ﺗﻤﺎﻳﻠﺎﺕ ﻭ ﻫﻮﺳﻬﺎ ﻭﻣﻌﻴ&#= 65166;ﺭﻫﺎ'ﻭ ﺍﻫﺪﺍﻑ ﺟﺎﻫﻠﺎﻧﻪ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺍﻧﺴﺎﻥﻮﺩﺭ ﺳ&#= 65220;ﺢ ﮐﻤﺎﻟﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺳﺖ. ﭘس ﺁﮔﺎﻫﻴﻬﺎﻯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ &#= 65169;ﺪﻫﻨﺪ'ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺧﺒﺮﻯ ﺍﺯ ﺁﻥ ﻧﺪﺍﺭﻧﺪ. ﻭ ﭼﻮﻥ ﻣﻄﻠّﻊ ﮔ&#= 65198;ﺩﻧﺪ'ﻣﻨﮑﺮ ﺁﻥ ﻧﻴﺰ ﻣﻴﺸﻮﻧﺪ. ﺁﮔﺎ&= #65259;ﻰ ﺟﺪﻳﺪ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷ= ﺎﻳﺪ ﻧﻘﻄﻪ ﺍﺗّﮑﺎﺋﻰ ﺍﺯ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻣﻘﺎﻡ ﻗﺒﻞ ﺍﺯ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﺩ. ﭘس ﺍﮔ&= #65198; ﺍﮐﻨﻮﻥ ﻣﺎ ﻧﻴﺰ ﻣﻦ ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺧﻮﺩﺭﺍ'ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ &= #64344;ﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﮑﻨﻴﻢ' ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮﻯ ﻧﺪﺍﺭﻳﻢ. ﮐﻪ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺣﺘﻤﻰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﻳﻢ ﻭ ﺣﺘﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ = ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻴﻢ ﺫﺍﺗﻰ ﺣﻴﻮﺍﻧﻰ ﺻﻔﺖ ﺩﺍﺭﻳﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﺻﻄﻠﺎﺣﺎ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺭﺳﻴﺪﻩ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ &= #65187;ﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺃﺯﻟﻰ ﻭ ﺃﺑﺪﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺭ ﺗﻌﺮﻳﻒ ﻭ ﺑﻴﺎﻥ ﺷﻨﺎﺧﺖ ﺍﻭ'ﺍﻟﻠﻪ ﻳﺎ ﻫﺮ ﺍﺳﻢ ﺩﻳﮕﺮﻯ ﺑﮕﻮﺋ&#= 65268;ﻢ. ﺧﻠﺎﺻﻪﺍﻯ ﺍﺯ ﺗﻌﺮﻳﻒ ﻫﺪﻑ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ' ﺁﻣﺎﺩﻩ ﺭﺳﻴﺪﻥ ﺷﺎﻳﺴ&#= 65176;ﮕﺎﻥ ﻫﺮ ﺳﻄﺢ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ ﺁﮔﺎﻩ ﺍﮔﺮ ﺍﻧ&= #65204;ﺎﻥ ﺩﺭ ﻣﺴﻴﺮ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺍﻟﻬﻰ'ﺩﺭ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺣﻴﺎﺗﻰ ﻫﺴﺘﻰ ﺧﻮﺩﻣﺎﻥ ﺑﺎﺷﻴﻢ'ﺑﻬﺮﻩ ﻫﺎﻯ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﺧﻮﺩ ﺯﻣﻴﻨﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﻣﻨﺎﺳﺒﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺑﺎﺯ ﺑﺮﺗ&= #65198; ﺑﻌﺪﻯ ' ﻭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ'ﺣﺘﻰ ﻧﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺑﺎﺯ ﻧﺎﭼﻴﺰ ﺍﺳﺖ'ﮐﻪ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﮔﻔﺖ. ﺯﻳ= ﺮﺍ ﻓﺮﺷﺘﮕﺎﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﮐﺴ&= #65168; ﻓﺮ ﻭ ﻓﺮﺷﺘﻪ ﺗﺮ ﺷﺪﻩ ﺑﺎﻟﺎﺗﺮ ﻣﻴﮑﻮﺷﻨﺪ. ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ'ﮔﻮﺋﻰ ﺩﺭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻓﮑﺎﺭ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺍﻋﻤﺎﻝ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻚ ﮐﻮﺷﺶ ﺧ&= #65262;ﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎ ﮐﻤﺎﻝ ﺍﻭﻟﻴﺎ ﻭﺗﻮﻟﺪ ﺷﺎﻫﺪﺍﻥﺨﻮﻳ= 5206;ﺧﻮﺩ ﺗﻮﻟﺪﻯ ﺩﺭ ﺟﻬﺎﻥ ﺑﻴﺎﺑﻨ&#= 65194;. ﮐﻪ ﺍﺯ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻭﻟﻴﺎ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻮﺋﻴ&#= 65250;. ﻭ ﻣﺎﺭﺍ ﻧﻴﺰ ﻧ= ﺰﺩﻳﮑﺘﺮﺑﺨﺪ= 5165;ﻭﻧﺪ ﺩﺭ ﺻﻔﺎﺕ ﻭ ﮐﻤﺎﻟﺎﺕ ﻣﻴﺮﺳﺎﻧﺪ ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﮐﺴﺐ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺎﻣﺮﺍﺗﺐﺭﻭ= 5187;ﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻓﻌﻠﺎ ﺣﺪّ ﺃﮐثر ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑ&= #65166; ﺭﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﻟﻘﺪس ﺷﻬﻮﺩ &#= 65207;ﺸﻢ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮ&#= 65263; ﻣﻴﺒﺎﺷﺪ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ' ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺯﻧﺪﮔ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ = ﺁﻏﺎﺯ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺧﻮﺩﺳﺎﺯﻯ ﻣﺠﺪﺩ ﻭ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﺑﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ'ﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﺁﻥ ﻧﻮﻉ ﻣﺘﻮﻟﺪ ﮔ&= #65198;ﺩﻧﺪ. ﮐﻪ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺩﻳﮕﺮ ﺍﻓﺮﺍﺩ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺯﻭﺩﺗﺮ &= #65169;ﺸﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﺎﻓﺘﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺣﻤﺎﻧی ﺮﺍ ﺑﻴﺎﺑﻨﺪ. ﻭﺣﺘ&= #65264; ﺑﺎ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ'ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧ= ﻤﻴﺪﺍﻧﻴﻢ' ﻭ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺁﻧﮕﺎﻩ ﻣ= ﻮﻓّﻘﺎﻥ ﺷﺎﻫﺪ ﻧﻮﺭﺭﺣﻤﺎﻥ' ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﺘﻮﻟﺪ ﻣﻴﮕﺮﺩﻧﺪ. ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ = ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﭘﺮﺍﮐﻨﺪﻩ ﺩﺭ ﻓﻀﺎ. ﻭ ﮔﺮﭼﻪ ﭘﺎﻳﺎﻧﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ 'ﮐﻪ ﻫﺮﻳﻚ ﺍﺯ ﺩﻳﮕﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺍﺳﺖ'ﺗﻨﻬﺎ ﺑﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ &= #65169;ﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ &= #65203;ﺎﻟﻚ'ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭ&= #65185; ﺍﻟﻘﺪس ﻗﺎﺋﻢ ﮔﺒﺮﻳﺎﻝ ﻣﺴﻴﺢ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻤﺎﻡ ﮐﻮﺷﺶ ﺳ&= #65166;ﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ'ﮐﻮﺷﺶ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻮﺣﺪﺗﻬﺎﻯ ﻭﺟﻮﺩﻯ ﺑﺎ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﺸﺒّﻪ ﻳﺎﻓﺘ= 5254; ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺍﺳﺖ. ﺗﺎ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺑﻬﺸﺘﻰ ﻭ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻃﻮﻟﺎﻧﻰ ﺭﺳﻴ&#= 65194;. ﻭﻣﺪﺍﻡ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ'ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺷ&= #65260;ﻮﺩﻯ ﭘﻴﺪﺍ ﮐﺮﺩ. ﺗﺎ= ﺟﺎﺋﻰ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ &= #65165;ﻟﻬﻰ'ﻋﺎﺷﻖ ﭘﺎﻳﺎﻥ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴ&= #65176;ﻨﺪ. ﮐﻪ ﺩﺭ ﻣﺮﮒ ﻗﺒ= ﻞ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮔﻰ ﺟ&#= 65166;ﻥ ﻣﻴﺪﻫﻨﺪ 'ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = ﺗﺎ ﺑﺎﺯ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﺮﻙ (ﻣﻦ) ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺪﺍ ﮐﺮﺩ. ﺍﮔ= ﺮ ﻣﻮﻓﻘﺎﻥ ﺷﻬﻮ&#= 65193; ﻋﺮﺵ ﺭﺣﻤﺎﻥ'ﻭﺣﺘﻰ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋ&#= 65250;' ﻭ ﺣﺪ ﺃﻗﻞ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎ&#= 65197;ﻡ'ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺑﺎﻟﺪﺍﺭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺭﺍ ﺟﻮﻟﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺍﻳﺪﺁﻟﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺠﻮﻳﻨﺪ. ﻭﺩ&= #65197; ﻫﺮ ﺳﻄﺤﻰ ﮐﻪ ﺗﻌﺎﻟﻰ ﺑﻴﺎﺑ&#= 65256;ﺪ' ﻫﻨﻮﺯ ﺧﻮﺩ ﺭﺍ = ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﻴﻨﻨﺪ ﻭﮐﻤﺘﺮ ﺍﺯ ﺁﻧﻬﺎ ﺩﺍﻧﺎﺋﻰ ﻭ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻧﻴﮑﻮ ﺩﺍﺭﻧﺪ. = ﻭ ﻫﻤﺎﻥ ﺍﺣﺴﺎس &#= 65261;ﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺍﺳﺖ.= ﮐﻪ ﺍﻧﺴﺎﻥ ﺣﻘﻴﻘ&#= 65174; ﺟﻮﻯ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺭﺍ'ﻋﺸﻖ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ &#= 65165;ﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194;'ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻭﺟﺎﻥ ﺑﺎﺯﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺩﻝ ﺑﺪﻧﻴﺎ ﻭﻋ&= #65248;ﻒ ﭼﺮﺍﻧﻰ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻰ ﺑﻨﺪﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﻴﺎﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ'ﭼﻮﻥ ﻃﺎ&= #1587; ﻣﻮﺭﻯ ﻣﻴﺒﺎﺷﺪ' ﮐﻪ ﻧﺎﺷﺎﻳﺴﺘﮕﺎ= 5253; ﺗﻌﺎﻟﻰ ﺭﺍ' ﮐﻪ ﻫﻤﻴﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ'ﺑﺪﺭﻭ&#= 65253; ﺧﻮﺩ ﻓﺮﻭ ﻣﻴﺒﺮﺩ. ﻭﺯﻣﺎ&= #65255;ﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯﻯ ﻟﺎﺯﻡ ﺍﺳﺖ ﺗﺎ ﻋﻘﺐ ﻣ= ﺎﻧﺪﮔﻰ ﻫﺎﻯ ﺑﺎ ﺗﮑﺎﻣ&= #65248;ﺎﺕ ﻃﺒﻴﻌﻰ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ &= #1580;بران و ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ. ﮐﻪ ﻓﻄﺮﺗﺎ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻭﻟﻰ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻣﻮﻓﻖ ﺭﺳﻴﺪﻩ &= #65169;ﺸﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ'ﻫﻤﭽﻨﺎ&#= 65253; ﺧﻮﺩﺭﺍ ﻧﺎ ﻣﻮ&= #65235;ﻖ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨﺪﻩﻫﺎﻯ ﺑﺮﺗﺮ ﺑﮕﻔﺘﻪ ﺍﻭﻟﻴﺎ' ﻣﺤﻤﺪ ﻭﻋﻠﻰّ ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ'ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﺣﺘﻰ ﻧﻮﺭ ﺻﻮﺭﺕ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ'ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺍﺷﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﻳﺨ= 5176;ﻨﺪ'ﺗﺎ ﺑﺎ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺟّﻪ ﺑﻮﺟﻪ &#= 65165;ﻟﻬﻰ ﻣﻬﺪﻯ'ﺧﻮﺩ ﻧﻴﺰ ﺩﺭ ﺗﻮﻟﺪ = ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ ﮐﻪ ﻣﻬﺪﻯ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ'ﻭ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣ&= #65252;ﺎﻥ'ﮐﻪ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﻌثت ﺑﺠﻬﺎﻥ ﻭ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮔ= ﺮﭼﻪ ﻫﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺘﺪﺭﻳﺞ ﺑﮕﻔﺘﻪ ﺩﺍﺭﻭﻳﻦ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺘﺼّ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 246; ﻣﻴﮕﺮﺩﺩ. ﺯﻳﺮ&= #65165; ﺍﻧﺒﻴﺎ ﻭﺃﻭﻟﻴﺎ ﺩﺭﻙ ﻣﻴﮑﻨﻨﺪ' ﮐﻪ ﻫﻨﻮﺯ ﭼﻴﺰﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻰ ﺩﺍﻧﻨﺪ. ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ'ﻭ ﺃﺻﻞ ﺃﺻﻴﻞ ﻫﺴﺘﻰ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ (ﻣﻄﻠﻖ)ﺧﺎﻟﻖ ﺗ= ﻤﺎﻡ ﺁﻓﺮﻳﻨﺸﻬﺎ ﻭ ﻣﺪﺑّﺮ ﻫﻤﻴﺸﮕﻰ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﻫﺴﺘﻰ'ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﻭ ﺗﺎ= ﺃﺑﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣ= ﻮﺟﻮﺩﺍﺕ ﭼﻮﻥ ﺍﺯﺟﻤﺎﺩﻯ ﺑﮕﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻧﺪ' ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ(ﮐﺎﺭﻯ ﻧﮑﺮﺩﻥ) ﻣﺨﺎﻟﻒ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ'ﺗﺎ ﺩﺭ ﻣﺴﺒﺮ ﺟﺮﻳﺎﻥ ﻃﺒﻴﻌﻰ ﻫﺴﺘﻰ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺩﺭ ﺻﻔﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. ﮐ= ﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺃﺗﻤﻰ ﮐﻪ ﺃثی= 585; ﻭ ﻣﺎﺩﻭﻥ ﺃثیرﻯ ﻣﻴﮕﻮﺋﻴﻢ'ﭘس ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ &= #65255;ﻮﻉ ﺃﺗﻤﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ' ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﮔﻴﺎ&#= 65259;ﻰ ﻭ ﺣﻴﻮﺍﻧﻰ'ﺑﻨﻮ&#= 65225; ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﻓﺼﻮ&#= 65245; ﻧﻮﻋﻰ ﺁﻥ ﺑﺮﺳﻨﺪ' ﮐﻪ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋی ﺪﺍﺭﻧﺪ. &= #65261;ﺍﻟّﺎ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺎ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﺍﺭﺍﺩﻩ ﺟﺎﻫﻠﺎﻧﻪ ﺧﻮﺩ'ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺁﺯﺍﺩﻯ ﻭﺣﻖ ﺍﻧﺘﺨﺎﺏ ﺭﺍﻩ ﺁﻳﻨﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﻧﻤﻰ ﮔﻴ&= #65198;ﺩ ﻭ ﻣﺪﺍﻡ ﺑﺎ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﻭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻫﺪﺍﻳﺖ ﻭ ﻧﺼﻴﺤﺖ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻧﺼﻴﺤﺖ ﺍﻭﻟﻴﺎ' ﻫﻤﺎﻥ(ﻧﺼﺢ ﺑﻨ&= #65264; ﺍﺳﺮﺍﺋﻴﻞ) ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﮐﻨﻨ&#= 65194;ﻩ ﺍﺳﺖ. ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﻭ ﺁﻟﻮﺩﻩ ﺧﻮﺩ کرده اند . ﭘس ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨ&#= 65194;ﻩ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﻭ ﺳﺮ= ﻧﻮﺷﺖ ﻧﻴﮑﻮﻯ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ'ﻧﺘﻴﺠ&#= 65258; ﮐﻮﺷﺸﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺗﻮﻟ&#= 65194;ﺍﺕ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ'&= #64400;ﻪ ﺍﮐثرﺍ (ﻋﻬﺪ ﺍﻟﺴﺖ) ﺧﻮﺩﺭﺍ = ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ'ﻭ ﺍﺩﺍﻣﻪ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻧمی ﺪﻫﻨﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻭ ﻣﻘﺼﻮﺩ ﺍﺯ ﺍﻳﻦ ﻧﻮﺷﺘﻪﻫ&#= 65166; ﻳﺎﺩﺁﻭﺭﻯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ &#= 65191;ﻮﺩ ﻣﻴﺒﺎﺷﺪ'ﮐﻪ ﺑ&= #65268;ﺎﺩ ﻋﻬﺪ ﺍﻟﺴﺖ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺑﻴﻔﺘﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻠﺎﺕ ﻗﺒﻠﻰ ﺍﻣﮑﺎﻥ &= #65175;ﻮﻟﺪ ﺑﺸﺮﻯ ﻧﺴﺒﺘﺎ ﻧﻴﮑﻮﻯ ﺍﻣﺮﻭ&#= 65199; ﺭﺍ ﻧﻤﻴﺪﺍﺷﺘﻨﺪ. &= #65261;ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﻣ&= #65256;ﺎﺳﺐ ﺧﻮﺩ ﺩﺭ ﻣﻴﺂﻣﺪﻧﺪ. ﭘس ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﺍﮔﺮ ﻣﺴﺘﻌﺪ ﻫﻢ ﺑﺎﺷﺪ' ﻓﺮﺷﺘﮕ&= #65166;ﻧﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﻗﺪﺭ ﻣﻘﺎﻡ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟیّ اﻟﻬA= 264; ﺭﻩ ﺭﻓﺘﻪ ﮐﻪ ﭘ= ﻴﺎﻣﺒﺮ ﺯﻧﺪﻩ ﺳﺎﻟﻚ ﺍﺳﺖ' ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺮﻓﻰ ﺭؤﻳﺎ= 5163;ﻰ ﺍﻭ ﮐﺮﺩﻩﺑﺎﺷﺪ'ﻣ&#= 65268;ﺨﻮﺍﻫﺪ ﻭﻣﻴﺘﻮﺍﻧﺪ ﺑ&#= 65166; ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺷﺸﮕﺎﻧﻪ خود (ﻣﻦ) ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ خویشرا (ﻣﻨﻰ ﺍﻟﻬﻰ) ﺩﺭﺁﻭﺭﺩ. ﭼﻮﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﻫﺎ ﻣﻴﻴ&= #65166;ﺑﺪ. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑ&#= 65268;ّﺎﺕ ﻭ ﻣﻄﺎﻟﻌﺎﺕ ﺧ&= #65262;ﺩ'ﺑﺎ ﺑﻴﺎﻧﻰ ﻧﺴﺒﺘﺎ ﺿﻌﻴﻒ'ﮐﻪ ﺣﻖ ﻣﻄﺎﻟﺐ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻢ ﺑﻴﺎﻥ ﮐﻨﻢ تا ﺑﺨﻮﺍﻧﻨﺪﮔﺎ= 5253; ﺧﻮﺩ ﺍﺭﻣﻐﺎﻥ &= #1705;نم و ﺑﺎ ﺻﺒﺮ ﻭﺣﻮﺻﻠﻪﺍﻯ ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﻣﻦ ﺩﺍﺭﺩ'ﺧﻮﺩ ﻧﻴ&= #65200; ﺁﻧﭽﻪ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﺪ ﺗﺼﻤﻴﻢ ﺑﮕﻴﺮﺩ ﻭﻋﻤﻞ ﮐﻨﺪ. ﻭﻟﻰ ﺗﻨﻬﺎ ﺑﺎﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ'&= #65169;ﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﻧﻪ ﻫﺮ ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒ&#= 65264;' ﻭﺣﺘﻰ ﺍﮔﺮ ﻭﺍ&= #65239;ﻌﺎ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ. = ﮐﻪ ﻣﻨﺎﺳﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺣ&#= 65264; ﻭ ﺭﻭﺍﻧﻰ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍ&= #65247;ﻬﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. = ﮐﻪ ﻋﻠﺎﺝ ﺍﺯ ﻃﺒﻴﺐ ﻣﺘﺨﺼﺺ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﺫ&= #65253; ﻭﺩﻳﮕﺮ ﻭﻟﺎﻳ&#= 65176;ﻬﺎﻯ ﺍﻟﻬﻰ ﺣﺘﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺗ&#= 65166;ﺯﻩ ﺗﺮ ﻭ ﺑﺮﺗﺮ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﺍﺳﺖ' ﮐﻪ ﺯﻳﺮ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﺩ ﻭﺧﺎﻙ ﺟﻬﺎﻟﺖ ﻭﺗﻮﺣّﺶ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻔﺘﻪ ﺍﺳﺖ. ﻭ ﻫﻤﭽﻨﺎﻥ ﻭﻟﺎﻳت هاﻯ ﺳﻠﻮﮐﻰ ﺑﻌﺪ ﺍ&= #65199; ﺑﻮﺩﺍ ﻭﻣﮑﺘﺐ &= #65195;ﻥ'ﮐﺎﺷﻔﺎﻥ ﺭﺍﻫﻬﺎﻯ ﺟﺪﻳﺪ ﻭ ﻣﺮﺯﻫﺎﻯ ﻫﺎﻯ ﺍﻟﻬﻰ'ﺩﺭﻋﻘﻞ &= #65261;ﺷﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ' ﺩﺭ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ 'ﭘُ ﺮ ﺍﺯ ﮔﺮﻓﺘﺎﺭﻯ ﺑﺮﺍﻯ ﻣﺴﻴﺮ ﺧﻮﺩ ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﻣﺨﺎﻟﻒ ﺧﺪﺍ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. = ﮔﻮﺋﻰ ﻣﺴﺎﺑﻘﻪ ﻣﺎﺭﺍﺗﻮﻥ ﺍﺳﺖ'ﮐﻪ ﺍﺯ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺮﺩ' ﺃﻧﺪﮐﻰ ﺗﻮﺍﻧﺴﺘﻪ ﺍﻧﺪ ﺑﻨﻬﺎﻳﺖ ﻣﺴﺎﺑﻘﻪ ﻣﺎﺭﺍﺗﻮﻥ ﺑﺮ&#= 65203;ﻨﺪ. ﻭ ﺷﺎﻳﺪ ﺍﻧﮕﺸ&= #65174; ﺷﻤﺎﺭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﺎﺷﻨﺪ'ﮐﻪ ﻧﻔﺮﺍﺕ ﺍﻭﻝ ﺭﺍ ﺷﺪﻩﺍﻧﺪ. ﮐ= ﻪ ﺗﻮﺍﻧﺴﺘﻪﺍﻧ= 5194; ﺗﻦ ﭘﺮﻭﺭﻯ ﻭ ﺗﻨﺒﻠﻰ ﻧﮑﻨﻨﺪ. و ﺻﺒﻮﺭﺍﻧﻪ ﺍﺩ&#= 65165;ﻣﻪ ﺑﺪﻫﻨﺪ ﻭﻣﻦ ﺣ&= #65268;ﻮﺍﻧﻰ ﺷﺎﻳﺴﺘﻪ ﻗﻬﻘ&#= 65198;ﺍﻫﺎﻯ ﺣﻘﻴﺮ ﺭﺍ'ﺑﻤﻦ = ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ ﮐﻨﻨﺪ. = ﮔﻮﺋﻰ ﺟﺎﻥ ﺩﺍﺩﻩﺍﻧﺪ' ﮐﻪ ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪﺍﻧﺪ. ﻭ&= #65175;ﺎﺯﻩ ﻣﻴﻔﻬﻤﻨﺪ ﭼﻘﺪﺭ ﺍﺯ ﺷﺨﺼ&= #65268;ّﺖ ﻭﻣﻮﺟﻮﺩﻳّﺖ = 5165;ﻧﺴﺎﻧﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻘﺐ ﻣﺎﻧﺪﻩﺍﻧﺪ. ﻭ&= #65251;ﻦ ﻫﺎﻯ ﺑﺮﺟﺴﺘﻪ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﻭ ﺳﻤ= ;ﺒﻮﻝ ﻭ ﺧﻠﺎﺻﻪ ﻗﺎﺑﻞ ﻓﻬﻢ ﻋﻘ&= #65246; ﺑﺸﺮﻯ' ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺿﺎ&#= 65267;ﺖ ﺧﻮﺩ'ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺧ&= #65262;ﺩﺭﺍ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﺠ&= #65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﻤﻮﻓﻘﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺪﻫﺪ ﻭ ﺧﻮﺷﺒﺨﺘﻰ ﻫﺎ&#= 65263; ﺍﻣﺮﻭﺯ ﺭﺍ ﺑﺴﻌﺎﺩﺕ ﻫﺎﻯ ﻋﻈﻴﻢ ﺁﻳﻨﺪﻩ ﻣﺮﺗﺒﻂ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﺯﻳﺮﺍ ﻣﺘﻮﻟﺪ&#= 65165;ﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺗﻨﻬﺎ'ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻋﺒﺸﺮﻯ ﺷﺎ&#= 65259;ﺪ ﺭﻭﺡ ﺍﻟﻘﺪﺵﺧﻮﺍﻫ= 5256;ﺪﺑﻮﺩ' ﮐﻪ ﻣﻘﺪﺵ ﺑﺮﺍ&= #65263; ﻭﺭﻭﺩ ﺑﻌﻮﺍﻟ&#= 65250; ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺫﻥ ﻣﺴﺘﻮﺭ ﻭﻣﻐﻤﻮﺭ ﮔﺮﺩ ﻭﺧﺎﻙ ﻃﺒﻴﻌﺖ ﻣﺮﺩﻩ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ' ﺳﺮﺍﺳﺮ ﻣﺸﮑﻠﺎﺕ ﻭ ﺑﻠﺎﻳﺎﻯ ﻣﻘﻬﻮﺭ ﮐﻨﻨﺪ&#= 65257; ﻫﺮﭼﻪ ﻫﺴﺖ. ﮔﺮ= ﭼﻪ ﺫﻥ ﺩﺭ ﺧﺎﻭﺭﺩﻭﺭ ﻭ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻇﺎﻫﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﻌﺪ ﺍﺯ ﺟﻨﮓ ﺍﻭﻝ ﺟ= ﻬﺎﻧﻰ ﺑﻮﺩ'ﮐﻪﺩﺭﻏﺮ&#= 65167; ﻧﻴﺰ ﺍﺣﻴﺎ ﮔﺮﺩﻳﺪ. ﻭﻗﺘﻰ ﮐﻪ ﻣﺸﮑﻠﺎﺕ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﺟﻨﮓ'ﺑﺤﺪّ ﺃﮐ&#= 1579;ر ﺧﻮﺩ ﺭﺳﻴﺪ. ﻭﺍ= ﮐﻨﻮﻥ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﮐﻪ ﺟﻬﺎﻥ ﻣﺘﻤﺪﻥ ﻏﺮﺏ ﻭ&= #65187;ﺸﻰ ﻏﻴﺮ ﺍﻟﻬﻰ'ﮔﻬﮕﺎﻩ ﺁﺳﺎﻳﺶ ﻓﺮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣ&#= 65246; ﺁﻥ' ﺑﺎﺯﮔﺸﺖ ﺑ= ﻔﻠﺴﻔﻪ ﺫﻥ ﻭﻳﺎ ﻫﺮ ﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﺴﺘﻘﻴﻤﺎ ﺑﺴﻄﻮﺡ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﺎ&= #65247;ﺎﺗﺮ' ﺑﺼﻮﺭﺕ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﺑﺮﺳﺪ ﻣﮕﺮ ﺩﺭ ﺗﻠﺎﺷ&= #65260;ﺎﻯ ﻫﺮﭼﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ ﺍﻓﺮﺍﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ' ﺩﺭ ﻣﮑﺎﺗﺒﻰ ﭼ&= #65262;ﻥ ﺫﻥ ﻭ ﻳﻮﮔﺎ ﻭ ﻏ= ;ﻴﺮﻩ ﺩﺭﺑﻴﺎﻳﺪ. ﺷﺎ&= #65267;ﺪ ﺯﻣﻴﻨﻪ ﺩﺭﻙ ﻭﺟﻮﺩ ﻭﺍﻓﮑﺎﺭ ﻧﻴﮑﻮﻯ ﮐﻠﺎﺳ&#= 65260;ﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ برتر 'ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ'ﭼﻪ ﺭﺳﺪ ﺑﮑﻠﺎس ﺑﺎﻟﺎﺗﺮﻋﺮﻓ= 5166;ﻥ ﻣﺼﻄﻔﻮﻯ ﻭ ﺗﺼﻮّﻑ ﺍﻳﺮﺍ= 5255;ﻰ ﺭﺳﺎﻧﺪ. ﮐﻪ ﺗﻨ= ﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻦ ﺗﻮﻓﻴﻘ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺖ. ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻣﺪﺍﻡ ﺗﮑﺮﺍﺭ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻟﺰﻭﻡ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠّﻴﺎﺕ ﺍ= 5247;ﻬﻰ ﺩﺭ ﺍﻓﺮﺍﺩ ﻫﺮ&= #64380;ﻪ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65195;ﻥ ﺩﺭ ﻏﺮﺏ ﻫﻨﻮﺯ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ'ﻣﻌﻠّ= 5238; ﺑﻠﺒﻪ ﭘﺮﺗﮕﺎﻩ ﺗﻤﺪ&#= 65253; ﻣﺎﺩﻯ ﻏﺮﺏ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﺗﮑﻨﻮﻟﻮﮊﻯ ﻣﺎﻧﻊ ﺗﮑﺎﻣﻞ &= #65197;ﻭﺡ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻏﺮﺏ ﺑﺨﺼﻮﺹ ﺟ&= #65260;ﺎﻥ ﻣﺘﻤﺪﻥ ﻫﺮﭼﻪ ﻋﻠﻢ ﻭ ﺗﻔﮑّﺮ ﻓﻠﺴﻔﻰ ﻣﺎﺩﻯ ﺍﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮ ﻣﺎﺩﻯ'ﺑﺮﺍﻯ ﺳﺮﮔﺮﻣﻰ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎ&#= 65255;ﻬﺎ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ'ﻭ ﭘﻴﺸ&= #65198;ﻓﺖ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭﻭﺳﺎﺋﻞ ﺭﻓﺎﻫﻰ ﺑﻴﺸﺘﺮ'ﻗﺪﺭﺕ &= #65193;ﺭﻙ ﻣﻌﻨﻰ ﺍﻣﻮﺭ ﺑﺎﻃﻨﻰ ﻭ ﺍﻟﻬﻰ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐﻰ ﺭﺍ ﮐﻤﺘﺮ ﻣﻴﮑﻨﺪ. ﻭ ﺭﻭﺍﻥ ﻫﺎ ﺭﺍ ﺁ= ﻟﻮﺩﻩ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. = ﺣﺘﻰ ﺍﮔﺮ ﻇﺎﻫﺮ ﻧﻴﮑﻮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺷﺮﻕ ﺯﺍﺩﮔﺎﻩ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ'ﺑﻤﺮﻭﺭ ﻏﺮﺏ ﺯﺩﻩ ﻭ ﺗﻤﺪﻥ ﻣﺎﺩﻯ ﺭﺍ ﺗﺮﺟﻴﺢ ﻣﻴﺪﻫﺪ. ﻭ ﺑﺠﺎﻯ ﺗﻌﻠﻴﻤﺎﺕ ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﺳﻠﻮﮐﻰ' ﺗﻌﻠﻴﻤﺎﺕ ﺟﻨ&#= 64405;ﻰ ﻭ ﺗﺮﻭﺭﻳﺴﺘﻰ ﻭ ﮐﺸﺘﺎﺭ ﺭﺍ ﺑﺮﮔﺰﻳﺪﻩﺍﻧ= 5194;. ﮐﻪ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺟﻬﺎﻥ ﺗ&= #65198;ﻭﺭﻳﺰﻡ ﺭﺍ ﻗﺮﻥ ﺑﻴﺴﺖ ﻭ ﻳﮑﻢ ﺭﺍ ﻓﺮﺍ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ. = ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﻤﺎﻥ ﻧﺴﺒﺖ ﮐﻪ ﺍﻣﮑﺎﻥ ﺑﻬﺪﺍﺷﺘﻰ ﺑﺎﻋث ﺍﺯﺩﻳﺎ= 5193; ﺟﻤﻌﻴّﺖ ﺷﺪﻩ'ﻭ ﻃﻮﻝ ﻋﻤ= ﺮﻫﺎ ﺑﻠﻨﺪﺗﺮ ﮔﺮﺩﻳﺪﻩ'ﺑﻬﻤ&#= 65166;ﻥ ﻧﺴﺒﺖ ﻭﻟﻰ ﺩﺭﺩﻧﺎﮐﺘﺮ' ﮐﺸﺘﺎﺭ ﻋﻤﺪﻯ ﺑﺠﺎﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺳﻄﺢ ﺯﻣﻴﻦ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺩﺍﻣﻪ ﻣﻴﻴﺎﺑﺪ. ﻣﮕﺮ ﻫﻤﻴﺸﻪ ﭼﻨﺪ ﻧ&= #65236;ﺮﻯ ﮐﻪ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﻫﺎﻯ ﺯﻳﺮ ﺯﻣﻴﻨﻰ'ﺑﮑﺎﺭ &= #65175;ﺰﮐﻴﻪ ﻧﻔس ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65261; ﺣﺘﻰ ﻗﺒﻮﻝ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗ&= #65166; ﺑﺎﺭﺩﻳﮕﺮ ﺑﺎ ﻋﻘﻞ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ ﺑﺎﻟﻘﻮﻩ ﺑﻴ&= #65208;ﺘﺮ'ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺑﺠﻬﺎﻥ ﺑﺸﺮﻯ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﻭﺟﻬﺎ&= #65253; ﺭﺍ ﺑﺮﺍﻯ ﺟﻬﺎﻧﻴﺎﻥ ﻋﺎﺷﻖ ﺁﻥ ﻭﺍﮔﺬﺍﺭ ﻧﻤﺎﻳﻨﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺑﻌﺪﻫﺎ ﻧﻴﺰ ﺑﺘﻮﺍﻧﻨ&#= 65194; ﺩﺭﻣﺴﺎﺑﻘﻪ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻣﺎﺭﺍﺗﻮﻥ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺷﺪﻥ ﺷﺮﮐﺖ ﻧﻤﺎﻳﻨﺪ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺳﺎﻳﻪ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺑﺮﮔﺰﻳﺪﻩ ﻫﺴﺘﻰ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻧﺪ. ﻭ ﺍﺯ ﺍﻧﻮﺍﺭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺗﻮﻓﻴﻖ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﺑﺮﺗﺮﻯ ﮐﺴﺐ ﮐﻨﻨﺪ. ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺟﻬﺎﻥ ﺗﺄﻣﻴﻦ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﺳﺮﺍﺳﺮ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ'ﺩﺭ ﺣﺎﻝ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻭ ﺁﻣﺎﺩﻩ ﻣﺮﺩﻥ' ﺁﺗﺶ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺴﺮﺕ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺣ&= #65268;ﻮﺍﻧﻰ ﺩﺭ ﺟﻬﻨﻢ ﺟﻬﺎﻥ'ﺩﺭ ﻧﺴﺨﻬﺎﻯ ﺣﻘﻴﺮ ﺗﺮ ﺑﺸﺮ&= #65263;'ﻭﻳﺎ ﻣﺴﻬﺎﻯ ﻣﺴﺨﺮﻩ ﺷﺪﻥ ﺣﻴﻮﺍﻧﻰ'ﻭ ﺣﺘﻰ ﻓﺴﺨﻬﺎﻯ ﮔﻴﺎﻫﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺗﺼﻮﺭ ﺑﺎﻃﻞ ﻭﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺩﺍﺭﻧﺪ'ﮐﻪ ﺩﺍ&= #65197;ﻧﺪ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﺣ= ﺎﻟﻴﮑﻪ ﺩﺭ ﺣﺎﻝ ﻣﺮﮒ ﭘﺮﻭﺭﻯ ﻭ ﺟﻬﻨّﻢ ﺳﺎﺯﻯ ﻭ ﺗﻮﺣّﺶ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎ&= #65239;ﻰ ﻭ ﺻﻔﺎﺗﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﮔﺮ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺑﻤﻴﺮﻧﺪ ﻭﮐﺸﺘﺎﺭ ﻭﺁﺯﺍﺭ ﺑﺒﻴﻨﻨﺪ'ﺑﻨﻔ&#= 65226; ﺁﻧﻬﺎ ﺍﺳﺖ ﮐﻪ ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﺣﻘﻴﺮ ﻫﺴﺘﻨﺪ ﻧﺸﻮﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻨﻚ ﺁثاﺭﻋﺮﻓﺎﻧʌ= 64; ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺫﻥ ﻭ ﺍ= ﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺳﻪ ﮔﺎﻧﻪ ﺑﺮﺗﺮ ﺑ&= #65228;ﺪﻯ ﺯﺭﺩﺷﺘﻰ ﻭﻣﺴﻴﺤﻰ ﻭ ﻣﺼﻄﻔﻮﻯ ﻣﺤﻤ&#= 65194;'ﮐﻪ جمعا ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰآریا= ;ئی ﻣﻴﮕﻮﺋﻴﻢ ﺍﺳﺖ ﮐﻪ ﻫﺰﺍﺭ = ﺳﺎﻝ ﺍﺧﻴﺮ ﺗﺼﻮﻑ ﺍ&= #65267;ﺮﺍﻧﻰ ﺟﺎﻣﻊ ﺗﻤﺎﻡ ﻋ&= #65198;ﻓﺎﻧﻬﺎ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮ&= #65193;ﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺑﮑﻤﺎﻝ ﺷﺎﻳﺴﺘﻪﺍﻯ ﺭ&#= 65203;ﻴﺪﻩ ﺍﺳﺖ. ﻭﻣﺘﻔﮑّ&#= 65198;ﻳﻦ ﻏﺮﺏ ﺑﺨﺼﻮﺹ ﺩﺭ ﻋﻠﻮﻡ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﻣﻨﻄﻘﻰ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻭﺟﻮﺩﻯ ﻭ ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ' ﻭ ﺍﻧﺴﺎﻥ ﻧﺘﻴﺠﻪ ﻣﺸﮑﻠﺎﺕ ﻧﺎﻣﺤﺪﻭﺩ ﻭ ﻋﻈﻴﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻗﺮﻥ ﮔﺬﺷﺘﻪ ﻭ ﮐﻨﻮﻧﻰ'ﻭ ﺟﻨﮕ&= #65260;ﺎﻯ ﺣﻬﺎﻧﻰ ﻭ ﻣﻨﻄﻘﻪﺍﻯ ﮐﻪ ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﻴﺸﺘﺮ ﻭ ﻧﺎﻡ ﺩﻳﻦ ﻭ ﺧﺪﺍ ﺭﺍ ﺑﺨﻮﺩ ﻭﺍﻫﺪﺍﻑ ﺧﻮﻳ&#= 65206; ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ. ﺣﻘﻴ&= #65240;ﺖ ﻋﺮﻓﺎﻧﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺃﻧﺪﮐﻰ ﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺭﻭ&#= 65187;ﻰ'ﺑﺮﺍﻯ ﻫﺮ ﺷﺨﺺ ﺑﺨﺼﻮﺻﻰ ﺑﻴﺸ&#= 65176;ﺮ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﻭ ﺍﻟﺒﺘﻪ ﺑﺴﻴﺎ&#= 65197; ﺃﻧﺪﮐﻰ ﺑﺘﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻓﻬﻢ ﻟﺰﻭﻡ ﺟﻬﺎﻧﻰ ﺑﻮﺩﻥ ﻋﺮﻓﺎﻥ ﺑﺮﺳﻨﺪ. ﻭ ﺍﮔﺮ ﻣﺸﮑﻠﺎﺕ ﺟﻬﻞ &= #65251;ﺬﻫﺒﻰ ﻭﺣﺰﺑﻰ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻓﻠﺴﻔﻰ'ﻭ ﺟﺒﻬﻪ ﮔﻴﺮﻯ ﻫﺎﻯ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻢ'ﻣﺎﻧﻊ ﺍﺩﺍﻣﻪ ﺩﺭﻙ ﺍﺣﺴﺎس ﺍﻫﻤﻴ= 617;ﺖ ﻋﺮﻓﺎﻥ ﻭﻣﻌﺮﻓﺖ ﺷﻬﻮﺩﻯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ &= #65153;ﻳﻨﺪﻩ ﻧﺒﺎﺷﺪ ﮐﻪ ﻫﺴﺖ. ﭘس ﺟﺰ ﭘﺎﮐﺴﺎﺯﻯ ﺮﻭﺍﻥ ﺗﺎ ﻣﺮﺯ ﻗﺒﻮﻝ ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﺑ&#= 65198;ﺍﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ'&= #65255;ﻤﻴﺘﻮﺍﻥ ﺍﺯ ﺍﻳﻦ ﻣﺰﺍﺣ&= #65252;ﻴﻦ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﺧﻠﺎﺻﻰ ﭘﻴﺪﺍ ﮐﺮﺩ. ﭘس</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮕﻔﺘﻪ ﻣﺤﻤﺪ ﺗﻨﻬﺎ ﺗ&= #65228;ﺪﺍﺩ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﻫﻤﻴﺸﻪ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﮐﻪ ﺭ= ﻗﻤﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ؤﻣﻨﺎﻥ(= 5165;ﻣّﻰ) ﺍﻭﻡ ﮐﺮﺩﻩ ﺍﺯ ﺑﻴﻦ ﻣﻴﻠﻴﻮﻧ&#= 65260;ﺎ ﻭ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺳﺘﺎﺭﮔﺎﻥ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺭﻫﺮﻭ&#= 65165;ﻥ ﮐﻪ ﺩﺭﻳﺎﻫﺎ ﻭ ﺻﺤﺮﺍﻫﺎﻯ ﺑﺪﻭﻥ ﻫﺮ ﻧﺸﺎ&= #65255;ﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺑﻬﺮﻳﻚ ﺍﻫﺘﺪ&#= 65165; ﺷﻮﻧﺪ' ﺑﻬﺪﺍ ﻭﺧﺪﺍ ﻭﻫﺪﺍﻳﺖ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻧﻴﺮﻭﺍﻧﺎ ﻭ ﻳﻬﻮﻩ ﺷﻨﺎﺵ ﻭ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ' ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #64405;ﺮﺩﻧﺪ. ﻭ ﺑﺎ ﺩﮔﺮﮔﻮﻥ ﮐﺮﺩﻥ ﺫﺍﺕ ﺭﻭ&= #65187;ی ﺨﻮﻳﺶ ﺑﮕﻔﺘﻪ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ' ﻃﺮﺡ ﻧﻮ ﻭ ﮐﻬﮑﺸﺎﻧ&= #65260;ﺎﻯ ﺩﻳﮕﺮﻯ'ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺑﺴﺎﺯﻧﺪ. ﻭ ﺑﻘ= ﻮﻝ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ' ﺻﺒﺮ ﺧﺪﺍ ﺁﻧﻘﺪﺭ ﺯﻳﺎﺩ ﺍﺳﺖ'ﮐﻪ ﺍﺯ ﺃﺯﻝ ﻭ ﺑﺮﺍﻯ ﺗﺎﺃﺑﺪ &= #65211;ﺒﺮ ﺩﺍﺭﺩ. ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺨﻠﻮﻕ ﺧﻮﺩﺭ&#= 65165;'ﮐﻪ ﻣﺪﺍﻡ ﺗﻮﻟﺪ ﺗ&= #65166;ﺯﻩ ﻣﻴﻴﺎﺑﻨﺪ'ﺑﮑ&#= 65252;ﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ. که ﺑ&#= 65166;ﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪ&= #65165;ﻭﻧﺪ ﺍﺳﺖ. و ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ'ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧ&= #65262;ﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﮐﻪ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯ&= #65245; ﺗﺎ ﺃﺑﺪ ﺑﺮﺍﻯ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭ&= #65173; ﻭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺟﺮﺍ ﮔﺮﺩﺩ. ﻭ ﻫﻤﮕﻰ ﺑﺎﻳﺪ ﺩﺭ ﺟﻬﺎﻥ ﺑﺸﺮﻯ' ﺧﻮﺩ' ﺷﻴﻌﻪ ﺑﺎ ﺷﻌﺎﻋﻬﺎﻯ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﮔﺮﺩﻧﺪ. ﻭ ﺳُﻨّﻰ ﺑﺎ ﺍﺟﺮﺍﻯ ﺳُﻨّA= 174; ﻣﺤﻤﺪ'ﻳﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ. ﻭ ﻫﻤﻪ ﻣﺴﻴﺢ ﻭ ﻣﺤﻤﺪ های ﺯﻧﺪﻩﺍﻯ ﺷﻮﻧﺪ. ﻭ ﺍﺣﺰﺍﺏ ﺳﻨّﻰ ﻭ ﺷﻴﻌﻪ ﻭﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﺪﻭﻥ ﺗﺴﻠﻴﻢ ﺍﻟﻬﻰ'ﻧﺪﺍﻧﺴ&#= 65176;ﻪ ﻣﺸﺮﮐﺎﻥ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻫﺴﺘﻨﺪ' ﮐﻪ ﺑﺪ ﺩﻳﻨﻰ ﺩﺍﺭﻧﺪ. = ﻭﺳﺮﻧﻮﺷﺘﻰ ﺑﺪﺗﺮ ﺍﺯ ﺑﻰ ﺩﻳﻨﺎﻥ'ﮐﻪ ﺧﺒﺮﻯ ﻭ ﻋﻘﻠﻰ = ﮐﺎﻓﻰ ﻧﺪﺍﺭﻧﺪ. ﭘس ﺩﺭ ﻓﺼﻮﻝ ﺑﻬﺘ&= #65198; ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﺁﻧ&= #64405;ﺎﻩ ﻣﺴؤوﻝ ﺳﺮﻧﻮﺷﺖ ﺍﻧﺤﺮﺍف ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ' ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﺮ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎ&#= 65199;ﻧﺪ. ﻭ ﺑﺨﺪﺍ ﻧﺒﺎﻳﺪ ﻧﺴﺒﺖ ﺩﺍﺩ. ﮔﺮﭼﻪ ﮐﺎ= ﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ'ﺑﺎ&#= 65199; ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﻭ ﻓﺮﺻﺖ ﻣﺠﺪﺩﻯ ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﺯﻧﺪﮔﻰ'ﺑﻘﺼﺪ ﻳﺎﻓﺘﻦ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺷﻬﻮﺩ ﻣﻴﺒﺎﺷ&#= 65194;. ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻭ ﺍﺣﺰﺍﺏ ﺑﻬﺮ ﺯﺑﺎﻥ ﻭ ﻓﻠﺴﻔﻪ'ﻭ ﺍﺩﻋ&= #65166;ﻫﺎﺋﻰ ﺳﺮﺍﺳﺮ ﻭ ﺑﺪﻭﻥ ﺍﺳﺘثن= 75;' ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ'ﻭ ﺣﺘﻰ ﺁﺷﻔﺘﮕﺎﻥ ﺟﻮﺍﻣﻊ ﺧﻮﺩ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻫﻴﺴﺘﺮﻯ هاﻯ ﺟﻤﻌی ﺮﺍ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﻰ ﺑﻴﻨﻴﻢ. ﮐﻪ ﺍﻳﻨﺎﻥ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭﺣﺘﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍ ﻓﺮﻳﺒﻰ ﺩﺍﺭﻧ&#= 65194;. ﻭﭼﻮﻥ ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﺗﻔﮑّﺮ ﺷﻮﺩ'ﺑﺴﺨﺘﻰ ﺍ&= #65255;ﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺟﻠﻮ ﻗﻠﻢ ﻭ ﮐﻠ= ﺎﻡ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮﺩ. ﻭ ﻧﺨﻮﺍﻫﺪ ﺑﻴﺸ&#= 65176;ﺮ ﺧﻄﺮﺍﺕ ﺑﻌﺪﻯ ﻭﺧﺎﻃﺮﺍﺕ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﻤﻨﺘﻘﻞ ﻧﮑﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﻬﺎﻥ ﻣﻴﺘﺎﻓﻴﺰﻳﻚ ﺍﺯ ﻭﺭﺍﻯ ﭘﺮﺩﻩ ﻫﺎﻯ ﺟﻬﻞ ﻭﻣﺎﺩﻳّﺎﺕ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺸﺮﻯ 'ﺃﻧﺪﮐﻰ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩﻩ'ﮐﻪ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ= 4404;ﺎﻥ ﭼﺸﻢ ﺩﻝ ﻭ ﺣﻘﻴﻘﺖ ﺑﻴﻨﻰ'ﻣﻴﺘﻮﺍ&#= 65255;ﻨﺪ ﺍﻣﻮﺭ ﺁﻧﺮﺍ ﺍﺣﺴﺎس ﺳﻤﺒﻮﻟﻴﻚ ﮐﻨﻨﺪ. ﮔﺮﭼﻪ ﺍﺣﺴﺎس ﻭﺍﻗﻌﻰ ﺁﻥ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻋﻈﻴﻢ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻣﻮﻓّﻘﺎﻥ ﺍﻣﺮﻭﺯ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺍﺭﻧﺪ. ﭘس ﺩﺭ ﺟﻬﺎﻥ ﺗﻔﮑّﺮ ﺟﺪﻳﺪ ﺑﺸﺮﻯ'ﺭﻭﺯﻧﻪ &= #65251;ﺘﺎﻓﻴﺰﻳﻚ' ﻫﻤﻴﺸﻪ ﺭﺍﻩ ﺑﺮﺍﻯ ﺃﻧﺪﮐﻰ ﺍﻧﺴﺎﻥ ﺷﺎﻳﺴ&#= 65176;ﻪ ﺍﻧﺴﺎﻧﻴّﺖ ﺑ= 5166;ﺯ ﻣﻴﺒﺎﺷﺪ' ﮐﻪ ﻫﺪﻑ ﻣﺎ ﻧﻴﺰ ﭼﻴﺰﻯ ﺟﺰ ﺷﻨﺎﺧﺖ ﺑﻬﺘﺮ ﺍﻳﻦ ﺭﻭﺯﻧﻪ ﺍﺳﺖ. ﮐﻪ ﺑﻘﻴﻤﺖ ﻋﻤﺮ ﺑﺸﺮﻯ' ﺍﻧﺴﺎﻧﻬﺎﻯ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﭼﮕﻮ&#= 65255;ﻪ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ ﺑﭙﺬﻳﺮﺩ' ﻭ ﺧﻮﺩ ﺩﻧﺒﺎﻝ ﺑﻘﻴّﻪ ﺍﻳﻦ ﺁث اﺭ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩﺍﺯ ﺑﺎﺏ &= #65261; ﺭﻭﺯﻧﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ. ﺑﺮﺍﻯ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻏﺮﺑﻰ ﻭ ﺷﺮﻗﻰ ﺧﻴﻠﻰ ﺯﻭﺩ' ﺑﺎ= ﻳﺪ ﺩﺍﺭﻭﻯ ﻋﺮﻓﺎ&#= 65255;ی ﺒﺎﻋث ﺷﻔﺎﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎ ﮔﺮﺩﺩ ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺍﺯ ﺟﻬﺎﻥ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻧﻴﺰ &= #65165;ﺴﺘﻔﺎﺩﻩ ﺗﮑﺎﻣﻠﻰ ﮐﻨﻨ&#= 65194;. ﮔﺮﭼﻪ ﺑﻴﺎﻥ ﺍﻳﻦ ﺁثاﺭﻋﺮﻓﺎﻧʌ= 64; ﻭ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﺯ ﺑﺎ ﺯﺑﺎﻥ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭﻓﻠﺴﻔﻰ ﻭﺣﺘﻰ ﻋﻠﻤﻰ ﺑﺎﻳﺪ ﺑﻴﺎﻥ ﮔﺮﺩﺩ. ﻭ ﺍﻟّﺎ ﺩﻧﻴﺎ ﭘﺮﺳﺘﺎﻥ بشر®= 0; ﺍﮔﺮ ﻭﺟﻮﺩ ﺧﺪ&= #65165; ﻭﺭﻭﺡ ﺧﻮﺩﺭﺍ ﻧﺎﭼﺎﺭ ﺑﺎﻭﺭ ﮐﺮﺩﻧﺪ' ﻭ ﺑﻘﻮ= ﻝ ﻋﻠﻤﺎﺋﻰ ﮐﻪ ﺭﻭﺡ ﺭﺍ ﻣﻮﺟﻮﺩ ﻭﻟﻰ (ﺍﻧﺮﮊﻯ ﻓﺸﺮﺩ&= #65257;) ﻣﻴﺪﺍﻧﻨﺪ'ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺁﻥ ﺍﻧﺮﮊﻯ ﺭﺍ ﺑﺮﺍﻯ ﺟﻬﺎﻥ ﺣ&= #65240;ﻴﺮ ﺧﻮﺩ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ ﮔﻮﺋﻰ &= #65251;ﻴﺨﻮﺍﻫﻨﺪ ﻓﺮﺷﺘﮕﺎﻥ ﻭ ﻣﻠﺎﺋﻚ ﺍﻟﻬﻰ ﺭﺍ'ﮐﻪ ﺗﻌﺮﻳﻒ = ﺍﻧﺮﮊﻯ ﻓﺸﺮﺩﻩ ﮐﺮﺩﻩ ﺍﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮕﺎﺭﻯ ﺧﻮﺩ ﺑﺒﻨﺪﻧﺪ. = ﻣﺎﻧﻨﺪ ﺳﻮﺳﮑﻰ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﮔﺎﺭﻯ ﺑﺎﺭﮐﺸﻰ ﺧﻮﺩﺭﺍ ﺑﻮﺳﻴ&#= 65248;ﻪ ﺍﻧﺴﺎﻥ'ﭼﻪ ﺭﺳﺪ ﺑﻤﻠﺎﺋﻚ ﻭ ﺍﻧﺮﮊﻯ ﻫﺎﻯ ﻓﺸﺮﺩﻩ ﺍﻟﻬﻰ ﺑﺒﻨﺪﺩ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺯﻳﺮ ﭘﺎﻯ ﺧﻮﺩﺭﺍ ﺧﺎﻟﻰ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﻧﺪﺍﻧﺴﺘﻪ ﺍﺯ ﻫم اﮐﻨﻮﻥ ﻣﻴﺴﻮﺯﺍﻧﺪ. ﻭ&= #65193;ﺭ ﺑﺎﺭﮐﺸﻰ ﺁﻳﻨﺪﻩ ﻫﺎی . ﭘ= س از ﻗﻬﻘﺮﺍﻫﺎA= 263; ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻳﻨﺪﻩ ﻫﺎ ﺭﺍ'ﭼﻮﻥ ﻫﺮ ﺧﺮ ﻭ ﺍﺳﺒﻰ ﺗﺤﻤّﻞ ﮐﻨﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ ﺯﻳﺮﺍ ﻗﺒ&= #65248;ﺎ ﺑﺎﺍﻧﺘﺨﺎﺏ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺍﺭﺍﺩﻩ ﻫﺎﻯ ﺑﺸﺮﻯ ﺃﻫﺮﻳﻤﻨﻰ ﺧﻮ&#= 65193;' ﻧﺪﺍﻧﺴﺘﻪ ﮐﻪ ﺑﺎﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ&#= 65165;ﻧﺪ. ﭘس ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﻧﻴﺰ ﺑﺮﺍﻯﺁﻧﻬﺎ ﺍﺟﺒﺎﺭﻯ ﻭ ﻓﻄﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺍﺭﺍﺩﻩ ﺍﻟﻬﻰ ﻭ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺑﺮﺗﺮ ﺍﺯ ﺗﻤﺎﻡ ﺍﺭﺍﺩﻩ ﻫﺎﻯ ﺟﺰﺋﻰ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﺃﺻﻞ ﺍﻋﺘﻘﺎﺩ ﺑﻮﺩﺍﺋﻰ ﺫﻥ'ﻭ ﺣﺘﻰ ﻋﺮﻓﺎﻥﻮ&#= 65247;ﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺮﺗﺮ ﺑﻌﺪﻯ'ﺑﺮﺧﻠﺎ&#= 65233; ﻋﺮﻓﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻭ ﻣﺴﻴﺤﻰ ﻭﻣﺤﻤﺪﻯ'ﺩﺭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧ&#= 65264;' ﻫﺴﺘﻰ ﺭﺍ ﻓﻀﺎﻯ ﺑﺰﺭﮒ ﻣ&= #65268;ﺎﻥ ﺗﻬﻰ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺪﺍﻭﻡ ﻋﮑس ﺁﻧﺮﺍ ﺩﺭ ﺻﻤﺪﻳّﺖ ﻭ ﺗﻮ ﭘﺮﻯ ﺗﺬﮐّﺮ ﻣﻴﺪﻫﺪ. ﺯﻳﺮﺍ ﻓﻀﺎﺋﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﮐﻪ ﺧﺎﻟﻰ ﺑﺎﺷﺪ. ﺑ= ﻠﮑﻪ ﻓﻀﺎﺋﻰ ﮐﻪ ﻣﻴﺒﻴﻨﻴﻢ'ﻣﻤ&#= 65248;ﻮ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺷﻴﺮﻯ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍ&#= 65225; ﺑﺎﺯ ﺭﻳﺰ ﺗﺮ ﺍﺯ ﺃﺷﻴﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻫﺴﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻴﻢ'ﻣ&#= 65224;ﺮﻭﻑ ﺑﺪﻭﻥ ﻇﺮﻑ ﺑﮕﻮﺋﻴﻢ. ﮐﻪ ﻓﻀﺎ ﻭﻣﮑﺎﻥ ﻇﺮﻑ ﺑﻮﺩﻩ ﺑﺎﺷﺪ'ﮐﻪ ﻋﻤﻠﺎ ﻧﻴﺰ ﻭﺟ&= #65262;ﺩ ﻧﺪﺍﺭﺩ ﮐﻪﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺑﺎﻃﻞ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺑﻘﻮﻝ ﻣﺤﻤﺪ' ﻫﺴﺘﻰ ﻭ ﺯﻣﺎﻧﻪ' ﻫﻤﺎﻥ ﺩﻫﺮ ﻭ ﻫﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ باز نامی ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ﻣﻴﮕﻮﻳﺪ' ﺑﺪﻫﺮ ﺑﺪ ﻧﮕﻮ&= #65163;ﻴﺪ'ﮐﻪ ﺧﻮﺩ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﺗﻌﺮﻳﻔﻰ ﺩﻳﮕ&#= 65198; ﺍﺯ ﻣﺤﻤﺪ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ(ﺍﻟﺪ&#= 65165;ﺧﻞ ﻭ ﺍﻟﺨﺎﺭﺝ)ﺑﻴﻦ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ'ﺗﻔﮑﻴﻚ ﺑﺮ&= #65165;ﻯ ﻓﻬﻢ ﻭﺗﺼﻮﺭ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻰ ﺑﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻧﻔﻮﺫ ﺫﻥ ﺩﺭ ﻏﺮﺏ ﻣﻨﺠﺮ ﺑﮕﺮﮔﻮﻧﻰ ﺩﺭ ﺣس ﻣﺸﺘﺮﻙ ﻣﻮﺭﺩ ﺗﺼﻮﺭ'ﺑﺠﺎﻯ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺍﺣﺴﺎس ﺟﻤﻌﻰ ﮐﻨﻨﺪﻩ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻣﺤﺴﻮ&#= 65203;ﺎﺕ ﺭﺳﻴﺪﻩ ﺑﻤﻐﺰ ﮔﻔﺘﻪﺍﻧﺪ. ﻭﺣ&= #65176;ﻰ ﻣﺴﺄﻟﻪ ﻋﺎﻃﻔ&#= 65258; ﺩﺳﺖ ﺟﻤﻌﻰ ﮔﺮﺩﻳﺪ. ﮐﻪ ﺩﻧﻴﺎ ﭘﺮﺳﺘﺎﻥ ثرﻭA= 173; ﺟﻮ ﻭﻣﺘﻔﮑّﺮ= 5267;ﻦ ﺍﻗﺘﺼﺎﺩ ﭘﺮﺳﺖ ﺁﻧﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺳﺖ ﺍﺯ ﺍﻓﮑﺎﺭ ﺳﻨّﺘﻰ ﺧﻮﺩ ﺑﺮﺩﺍﺭﻧﺪ'ﻭ ﺩﺭﻳﭽﻪ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﻣﺎﺩﻩﮔﺮﺍﺋﻰ ﺑﺎﺯ ﮐﻨﻨﺪ. ﭼﻮ= ﻥ ﺫﻥ ﺑﻐﺮﺏ ﺭﺍﻩ = ﻳﺎﻓﺖ. ﺩﺭ ﺷﺮﻕ ﻧﻴﺰ ﻫ= ﻤﻴﻦ ﻓﺎﺻﻠﻪ ﺑﻴﻦ ﻋﻮﺍﻡ ﺟﺎﻫﻞ'ﺑﺎ ﺟﻬﺎﻥ ﭘﻮﻝ ﭘﺮ&= #65203;ﺖ ﻣﺘﻔﮑّﺮﺍﻥ ﻣ= 5176;ﻔﻠﺴﻒ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮐ= ﻪ ﻋﻠﻢ ﭘﺮﺳﺘﻰ ﻭ ﻣﻨﻄﻖ ﺑﺸﺮﻯ ﻣﺎﺩﻯ'ﻣﻴﺨﻮﺍ&#= 65259;ﺪ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﺭﺍ ﺑﺮﻃﺮﻑ ﮐﻨ&= #65194;. ﮐﻪ ﻧﻴﺎﺯ ﺑﻔﺮﺽ ﻭﺟﻮﺩ ﺧ&= #65194;ﺍ ﻧﺒﺎﺷﺪ. ﻭﻟﻰ ﺭﻭﺯ ﺑﺮﻭﺯ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﺍﻧﻮﺍﻉ ﭘﺎﺋﻴ&#= 65254; ﺗﺮ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ'ﻭﺍ&#= 65197;ﺩ ﺟﻬﺎﻥ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺨﺘﻠﻒ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺑﺎﻳﺪ ﻫﻤﺎﻥ ﺩﺭﺳﻬﺎﻯ ﺍﻭﻟﻴﻪ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﺭﺍ ﺁﻏﺎﺯ ﺗﻌﻠﻴﻢ ﮐﻨﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ'ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﺎﺣﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﺍﻧﻮﺍﻉ ﺑﺸﺮﻯ'ﻭﻧﺰﺩﻳ&#= 64401;ﺘﺮ ﺑﻔﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﭘس ﻓﺎﺻﻠﻪ ﻫﺎ ﺑﻴﺸﺘﺮ ﻭ ﺑﺎﻗﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﻧﻴﺰ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ'ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﮑ&#= 65166;ﻣﻠﺎﺕ ﺍﺭﺍﺩﻯ ﺳﻠﻮﮐﻰ ﺑﺎﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﻭ ﻋﺎﻗﻞ ﺗﺮ'ﻭﺩﺍ&= #65197;ﺍﻯ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴ= 5208;ﺘﺮ'ﺍﻣﮑﺎﻥ ﺗﻘﺮﺏ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺑﻬﻢ ﻣﻴﺪﻫﺪ ﺍﮔﺮ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ ﻧﻴﺰ ﺗﻠﺎﺵ ﻓﺮ&= #65193;ﻯ ﻭ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﻧﻴﮑﻮ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ. ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺁﻳﻨﺪﻩ ﺃﺑﺪﻯ ﺑﺼﻮﺭﺕ ﺗﻘﺮﺏ &= #65169;ﺨﺪﺍﻭﻧﺪ ﺩﺭ ﺻﻔﺎﺕ ﻭ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻓﮑﺎﺭ'ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩ&#= 65237; ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﺒﺪﺃ ﺃﺯﻟﻰ ﺗﻮﺣّﺶ ﺣﻴﺎﺗﻰ ﺣﻴﻮﺍ&#= 65255;ﺎﺕ'ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺩﻭﺭﻣﻴﮕﺮﺩﺩ. &= #64400;ﻪ ﭼﺎﺭﻩ ﮐﺎﺭ ﺟﺰ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﮑﺮﺭ ﺗﻮﻟﺪﺍﺕ ﺍﺭﻭ&#= 65165;ﺡ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﮐﻪ ﺗﺰﮐﻴﻪ ﮊﻧﺘﻴﻚ ﺁﻟﻮﺩﻩ ﺑﺸﺮﻯ'&= #65193;ﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩ&= #65197;ﺩﻧﺎﻙ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193;. ﮔﺮﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺑﻬﺸ&#= 65174; ﺑﻬﺒﻮﺩﻯ ﻫﺎﻯ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗ&#= 65198; ﺑﺸﺮﻯ ﻭ ﻳﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ' ﺳﺒﻚ ﺑﺎﺭﻯ ﻭ ﺳﺎﺩﻩ ﺗﺮ ﺷﺪﻥ ﺭﻭﺍﻥ ﺍﺯ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﻣﻔﺎﺳ&#= 65194; ﻭﮔﻨﺎﻫﺎﻥ ﻗﺒﻞ ﺍﺯ ﺩﻭﺭﻩ = ﺳﻠﻮﻙ' ﻭ ﻫﻤﺎﻥ ﺑﻠﺎﻳ&= #65166;ﻯ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺍﺭﻧﺪ'ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻴﺶ ﺍﺯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264;'ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩ&#= 65263; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻭﻟﻴﻪ ﺑﺴﻠﻮﻙ به ﭙﺮﺩﺍﺯﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻋﺎﻗﻠﺎﻥ ﻭ ﺻﺎﺩﻗﺘﺮﺍﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264;' ﻣﻴﺘﻮﺍﻧﻨﺪ ﻫﺮﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻭﺑﺪﻭﻥ ﻫﺮ ﺍﺣﺘﻤﺎﻝ ﻗﻬﻘﺮﺍﺋﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺑ= ﻘﻮﻝ ﻣﺤﻤﺪ ﻃﻴّﺎﺭﺍﻥ ﭘﺮﻭﺍﺯ ﮐﻨﻨﺪﻩ' ﭼﻮﻥ(ﻃﻴﺮ) ﺭﻭﻯ= پل ﺻﺮﺍﻁ' ﻳﺎ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﻴﻦ ﺩﻧﻴﺎﻯ ﺟﻬﻨّﻤﻰ ﻭ ﺁﺧﺮﺕ ﺑﻬﺸﺘﻰ ﭼﻨﺎﻥ ﭘﺮﻭﺍﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻨﻨﺎﻥ ﻋﺒﻮﺭ ﻧﻤﺎﻳﻨﺪ'ﮐﻪ ﺣﺘﻰ ﭘﺎﻳﺸﺎﻥ &= #65169;ﺰﻣﻴﻦ ﻭ ﮐﻒ ﺻﺮﺍﻁ ﺑﺮ= ﺧﻮﺭﺩﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﮔﺮ&= #65235;ﺘﺎﺭ ﻗﻠّﺎﺑﻬﺎﻯ ﺯﻣﻴﻦ ﻗﻬﻘﺮﺍ ﮐﻨﻨﺪﻩ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻤ&#= 65268;ﺸﻮﻧﺪ. ﺗﻠﺎﺷﻬﺎﻯ ثرﻭﺕ ﺃﻧﺪﻭﺯA= 263; ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﺷﻬﺮﺕ ﻭ ﺷﻬﻮﺕ ﭘﺮﺳﺘﻰ ﻭ ﺳﺘﻤﮑﺎﺭﺍﻧﻪ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺍ&= #65197;ﻧﺪ. ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﺁ= ﺭﺯﻭﻯ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ' ﻭ ﺑﺴﻮﻯ ﺁﻥ ﺗﻠﺎﺵ ﺯﻧﺪﮔﻰ &= #65251;ﻴﮑﻨﻨﺪ'ﮐﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﻧﻴﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65195;ﻥ ﻫﻨﺮ ( ﺯﻧﺪﮔﻰ ﺩﺭﺳﺖ )ﺭﺍ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻴﮑﻨﺪ. ﮐﻪ ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑ&= #65228;ﺪﻯ'ﺑﺎﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺯﻧﺪﮔﻰ ﺩﺭﺳﺖﻭﺳﺎﺯﻧ= 5194;ﻩ ﺭﺍ ﻣﻰ ﺁﻣﻮﺯﺩ.= ﮐﻪ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺸ&#= 65198;ﻯ ﻧﺒﺎﺷﻨﺪ'ﮐﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻃﺒﻴﻌﻰ ﺑﻮﺩﻥ'ﮐﻪﭼﻮﻥ ﺩﺭ ﭼﺮﺍﮔﺎﻩ ﺑﻮﺩﻥﺎﺳﺖ. ﮐﻪ ﺣﺘﻰ ﺑﺪﺗﺮ ﺍﺯ ﺩﻭﺍﺏ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﺯ ﺧﻮﻳﺸﺘﻦ ﺧﻮﻳﺶ ﮐﻪ ﻣﻘﺎﻣﻰ ﺑﺮﺟﺴ&#= 65176;ﻪ ﻭﺩﺭﺟﻪﺍﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺍﺳﺖ'ﻭ ﮐﺮﺍﻣﺎ&= #65173; ﻧﻴﮑﻮﻯ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎ&#= 65247;ﻘﻮﻩ ﺧﻮﺩ ﻧﻴﺰ ﻣﻰ ﮔﺬﺭﻧﺪ'ﮐﻪ ﺳﻮﺧﺖ ﻟﺬﺕ ﻣﻴ&= #64401;ﻨﻨﺪ. ﻭ ﺗﺤﻘّﻖ ﮐﺮﺍ&#= 65251;ﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﻳﺶ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ'ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺯﻧﺪ&#= 64404;ﻰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺑﮑ&= #65166;ﺭ ﻧﻤﻰ ﮔﻴﺮﻧﺪ. ﻭ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻭ&= #65235;ﻮﺭﻯ ﮐﺴﺐ ﻧﻤﺎﻳﻨﺪ ﺯﻳﺮﺍ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﺍﮔﺮ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ'ﻳﺎ ﻣﺎ ﺩﻭﻥ ﺃﺗﻢ ﺑﺎﺷﺪ'ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﻟﺤﻈ&= #65258;ﺍﻯ ﺑﺪﻭﻥ ﺣﻴﺎﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥﻨﺒﻮﺩﻩ ﺍﺳﺖ. ﻭﺑﺎ ﻣﺮﮒ ﺍﺯ ﻫﺮ ﻧﻮﻉ'ﻓﻮﺭﺍ ﺑﻨﻮﻉ ﺑﻬﺘﺮ ﻭ ﻳﺎ ﺑﺪﺗﺮ ﻗﻬﻘ&= #65198;ﺍﺋﻰ ﻣﺘﻮﻟﺪ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ. ﮐﻪ ﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪ ﺯﻣﺎﻥ ﻧﻴﺰ ﺗﻮ&= #65239;ّﻔﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺗﻨﻬﺎ ﺍﺳﺘثن= 75; ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﺎﻗﻞ ﺷﺪﻩ' ﻭﺭﺳﻴﺪﻩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻫﻨﻮﺯ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪﻩ'ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﻋﺮ&= #65205; ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺧﺒﺮﻯ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻭﮐﻴﻔﻴّﺖ ﺯﻣ= 5166;ﻥ ﻭ ﺗﻠﺎﺵ ﺁﻧﻬﺎ ﻧﺪﺍﺭﻳﻢ. ﮐﻪ ﺍﻳﻦ ﺯﻣﺎﻥ ﻧﻴﺰ ﭼﻮﻥ ﺍﻧﺴ&= #65166;ﻥ ﺧﻮﺍﺏ ﺑﺴﺮﻋﺖ ﻣﻴﮕﺬﺭﺩ ﮐﻪ ﺑ&= #65240;ﻮﻝ ﻗﺮﺁﻥ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴ&#= 64405;ﻮﻳﻨﺪ'ﻳﮑﺮﻭA= 199; ﻳﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﻚ ﺭﻭﺯ'ﭼﻮﻥ ﺧﻮﺍﺏ ﺍﺯ ﺟﻬﺎ&= #65253; ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺧﻮﺩ'ﺍﺣﺴﺎس ﺯﻣﺎﻥ ﺩﺍﺭﻳﻢ. = ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺑﻴﺎﻧﻰ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺗﻤثیلی ﺍﺳ᥵= 4;. ﻭ ﺍﻟّﺎ ﺑﺎ ﻓﺮﺍﻣﻮﺷﻰ ﻧﻮ&#= 65227;ﻰ' ﮐﻪ ﺍﻧﺴﺎﻥ ﻗﺒ&= #65248;ﺎ ﭼﻪ ﺑﻮﺩﻩ ﭼﻴﺰﻯ ﺑﺨﺎﻃﺮ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺩﺭ ﻫﭙﻨﻮﺗﻴﺰﻡ'ﺃ&#= 65255;ﺪﮐﻰ ﻗﺎﺑﻞ ﺗﺬﮐّﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭﻧﻪ ﺑﻤﻌﻨﻰ ﻃﻮﻝ ﺯﻣﺎﻧﻰ ﺑﻠﮑﻪ ﺧﺎﻃﺮﺍﺗﻰ ﺑﺪﻭﻥ ﻫﻤﺮﺍﻫ&#= 65264; ﺩﺭﻙ ﺯﻣﺎﻥ ﺁﻧﻬﺎ. ﻭ ﺑﺎﻟﻌﮑس ﻏﺒﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺸﺮﻙ ﺑﺪ ﺩﻳﻦ' ﭘس ﺍﺯ ﻣﺮﮒ ﺻﺪ&= #65259;ﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻃﻮﻝ ﺧﻮﺍ&= #65259;ﺪ ﮐﺸﻴﺪ ﮐﻪ ﻣثل= 575; ﺍﺯ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧ&#= 1587; ﺁﻧﺎﻥ ﺑﻘﻮﻝ ﻗ&= #65198;ﺁﻥ، <span style=3D'mso-spacerun:yes'> </span>و ﺍﮔﺮ ﺑﺎﻧﻮﺍع ﻣﺎﺭ ﻭﻣﻮﺭ ﻣﺴﺦ ﮔﺮ&= #65193;ﻧﺪ'ﻣﻴﻠﻴﻮﻧ= 5260;ﺎ ﺳﺎﻝ'ﻭ ﺩﺭ ﻓﺴﺨ= ﻬﺎﻯ ﮔﻴﺎﻫﻰ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺯﻣﺎﻥ ﺍﺯ ﻧﻈﺮ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﻃﻮﻝ ﺧ&= #65262;ﺍﻫﺪ ﮐﺸﻴﺪ. ﮐﻪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﺩﺭ ﺳﻄﺢ ﮐﻨﻮ&= #65255;ﻰ ﺭﺳﻴﺪ ﮐﻪ ﺣﺘﻤﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ﺍﻟﻘﺪس ﺭﺍ ﻧﻤﻮﺩ. ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ </span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻥ ﺩﻳﮕﺮ ﺑﺎ ﮐﺸﻒ ﻣﻬﺪﻯ'= ﺳﺎﻟﮑﺎﻥ ﺍﻭ ﺩﺭ ﺟﻬﺎﻥ ﺭﻭ ﺑﺘﻮﺳﻌﻪ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﮐ&= #65258; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯﺮﺍﺧﻮﺍ= 5259;ﻨﺪ ﺩﺍﺷﺖ ﺯﻳﺮﺍ ﺑﺠﺎﻯ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ'ﮔﻨ&#= 65166;ﻩ ﭘﺮﻭﻯ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﻓ&= #65204;ﺎﺩ ﺑﻴﺸﺘﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﺮﺩﻩﺍﻧﺪ. ﻭ ﻗﻴﺎﻣﺖ ﺁنها ﻗﻴﺎﻡ ﻭﺳﺮﭘﺎ ﺷﺪﻥ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ ﭼﻪ = ﻣﻮﻟﻮﺩﻯ ﺣﻴﻮﺍﻧﻰ که ﺑﺪﻧﺒﺎﻝ ﻣﺎﺩﺭ ﺑﺪﻭﺩ' ﮐﻪ ﺩﺭﻳﺪﻩ ﺑﺪﺗﺮ ﺍﺯ ﺧﻮﺩ ﻧﺸﻮﺩ ﻭ ﻳﺎ ﻣﻮﻟﻮﺩ ﻓﻮﻕ ﺑﺸﺮﻯ'ﮐﻪﺭﻭﺯ ﺳﻮﻡ ﺑﺎ ﻣﺎﺩﺭ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﺻ&= #65188;ﺒﺖ ﻭ ﺗﻔﺎﻫﻢ ﮐﻨﺪ.= ﻭ ﺩﺭ ﺍﺣﻮﺍﻟﻰ ﺩﺭﻳﺎﻓﺘﻪﺍﻡ' ﮐﻪ ﺩﺭ ﺷﺶ ﺳﺎﻟﮕﻰ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﺑﻴ&#= 65204;ﺖ ﮐﻠﺎﺳﻪ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻞ ﻣﻴﺸﻮﻧﺪ ﻭﺑﺎ ﺁﻥ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﺑﻬﺪﺍﺷﺖ ﻋﻈﻴﻢ ﺧﻮﺩ'ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﻭ ﭘﻴﺸﺘﺮ = ﺯﻧﺪﮔﻰ ﻟﺬﺕ ﺑﺎﺭ ﺍﺯ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ'ﻭ ﻳﺎ ﺗﺤﻘﻖ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ' ﮐﻪ ﺑﺪﻳﺪﺍﺭ ﻧ&= #65262;ﺭ ﺭﺣﻤﺎﻥ ﺭﺏّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﺯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧ&= #65176;ﻈﺎﺭ ﻋﺮﺷﻰ'ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺏ&= #1617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻭﺟﻮﺩﻯ و موجودیّتی ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﺗﺎ ﺑﺎﺯ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺠﻬﺎﻥ'ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺑﺎ ﺷﺮﺍﻳﻂ ﺯﻧ&= #65194;ﮔﻰ ﺑﻬﺘﺮ ﺍﺯ ﮐﺮﻩ ﺯﻣﻴﻦ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ' ﮐﻪ = ﺁﻧﮕﺎﻩ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﺧ&= #65262;ﺩ ﺍﺯ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮ&= #65249; ﺍﻧﺘﻈﺎﺭ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﻳﺪ ﺩﺍﻧﺴﺖ ﺫﺭﺍﺕ ﺃثیرﻯ ﮊﻧﺘﻴʌ= 42; ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ'ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺟﺴ&#= 65250; ﻭﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺟﺪﻳﺪ ﺧﻮﺩ ﺭﺍ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﻥ ﺑ&#= 65204;ﺎﺯﺩ. ﻭ ﻟﺬﺍ ﺩﻭ ﺍﻧﺴﺎﻧﻰ ﻫﻢ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﻧ&= #65256;ﺪ ﻫﻢ ﻧﻤﻰ ﺑﻴﻨﻴﻢ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺗﻘﻠﻴﺪ ﺍﺯﺍﺑﺪﺍﻉ ﺧﻮﺩ ﻧﻤﻴﮑﻨﺪ. = ﻭﻟﺬﺍ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻈﺮﻭﻑ ﺑﺪﻭﻥ ﻇﺮﻑ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺗﻮﻟﺪ ﺩﺭ ﻗﺎﻟﺒﻬﺎﻯ ﺍﺯ ﭘﻴﺶ ﺁﻣﺎﺩﻩ ﻧ&= #65194;ﺍﺭﻧﺪ ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺩﺭ ﺻﻨﻌﺖ ﻗﺎﻟﺒﻬﺎﻯ ﺭﻳﺨﺘﻪ ﮔﺮﻯ ﻫﺴﺖ'ﮐﻪﻣﺤﺼﻮ&#= 65245; ﻣﺎﻧﻨﺪ ﻫﻢ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﺃﺗﻢ ﻧﻴﺰ ﺩﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻭﻥ ﺧﻮﺩ'ﺑﻤﻮﺟﺐ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﺃ&= #65175;ﻤﻰ'ﻳﮑﺴﺎﻧﻰ ﻭ ﺷﺒﺎﻫﺘﻰ ﺩﺭ ﻇﺎﻫﺮ ﻭﺩﺭ ﺻﻔﺎﺕ ﻣﺨﺘﻠﻒ باطنی ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍ&#= 65255;ﺴﺎﻧﻬﺎ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ' ﻫﻤﮕﻰ ﻧﺘﻴﺠﻪ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ'ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺍﺳﺖ. ﭼﻪ ﻧﻈﺎﻡ ﺟﺪﻳﺪ ﻭﺑﻬﺘﺮﻯ ﺩﺭ ﺳﻠﻮﻙ ﺑﺴﺎﺯﻳ&#= 65250; ﮐﻪ ﻣﺘﻮﻟﺪﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺯﻳﺒﺎ ﺭﻭﻯ ﻭﻧﻴﺮﻭﻣﻨﺪ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﻋﻘﻞ ﺑﺎﺷﺪ'ﻭ ﻳﺎ ﻫﻤﻰ ﺍﮐﻨﻮﻥ ﻧﻈﺎﻡ ﺣﻘﻴﺮﺗﺮ ﺗﺎﺯﻩﺍﻯ ﺩﺭ ﺯﻧﺪﮔﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻓ&= #65198;ﺍﻫﻢ ﮐﻨﻴﻢ'ﮐﻪ ﻫﺮ ﺭ= ﻭﺯ ﺷﺎﻳﺴﺘﮕﻰ ﻣﺴﺦ ﻧﻮﻋﻰ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﺭﻭﺯ ﺑﻌﺪ ﺑﺎ ﻣﻔﺎﺳ&= #65194; ﺑﺎﺯ ﺑﻴﺸﺘﺮ' ﺷ= ﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﺣﻘﻴﺮ ﺗﺮ ﺭﺍ ﺩﺍﺭﺩ ﭘس ﻣﻴﮕﻮﺋﻴﻢ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺍﮔﺮ ﺯﻭﺩ ﺗﺮ ﺑﻤﻴﺮﻧﺪ ﺑﻨﻔ&#= 65226; ﺁﻧﺎﻥ ﺍﺳﺖ. ﻫﻤ= ﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﻮﺭ ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺍﮔﺮ ﺯﻭﺩ ﮐﺸﺘﻪ ﻭ ﺩﺭﻳﺪﻩ ﺷﻮﻧﺪ ﺑﻨﻔﻊ ﺁﻧﺎﻥ ﺍﺳﺖ'ﮐﻪ ﺑﺪﻭﻥ ﻗﻬﺮﺍ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻋﻪ ﺑﺎﻟﺎﺗﺮﻯ ﭘﻴ&#= 65194;ﺍ ﻣﻴﮑﻨﻨﺪ. ﻋﻘﻞ ﻣﺎﺩﻯ ﻧﻴﺮﻭﻣ&#= 65256;ﺪ ﺷﺪﻩ'ﺑﺎ ﻋﻠﻢ ﻭﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﻣﺎﺩ&= #65263;'ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﻚ ﻋﻠﻢ ﭘﺮﺳﺖ ﺗﻤﺮﻳﻨﺎﺕ ﺗﻘﻮﻳﺖ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮ ﺭﺍﺑﺠﺎﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﻨﻤﺎﻳﺪ. ﺍﺣ&= #65176;ﻤﺎﻟﺎ ﺑﺎ ﮐﻤﻚ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ'ﻭﺗﺪﺑﻴ&#= 65198;ﺍﺕ ﻓﺮﺷﺘﮕﺎﻥ ﻣﺪﺑّﺮ ﻫﺮ ﻣﻮﺟﻮﺩ ﻭ ﺍﻧﺴﺎﻧﻰ' ﺑﺎﻳ&= #65254; ﺣﻘﻴﻘﺖ ﻣﻴﺮﺳﻨﺪ' ﮐﻪ ﻫﻤﻪ ﺍﻣﻮﺭ ﻭ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻧﻬﺎ'ﺗﺎ&#= 65169;ﻊ ﻧﺴﺒﻴّﺖ ﻫﺴﺘﻨﺪ. ﻭ ﺩﺭﺟ= ﻪ ﻣﻄﻠﻖ ﮔﺮﺍﺋﻰ ﻭﺩﮔﻤﺎﺗﻴﺰﻡ'&#= 65261; ﭘﻴﺮﻭﻯ ﺍﺯ ﺍﺻ&= #65262;ﻝ ثاﺑﺖ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻩ ﺃﺗﻤﻰ'ﺗﺎ ﺣﺪﻭﺩﻯ ﺍﻳﻦ ث&#= 1576;اﺕ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>. ﭼﻮﻥ ﺗﮑﺎﻣ= ;ﻠﺎﺕ ﺃﺗﻤﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑﺸﺪ. ﺗﺎ ﺩﺭﺟﻪ ﻧﺴﺒﻴّﺖ ﺩﺭ ﺁﻧﻬﺎ ﺭﺍ ﺑﺘﻮﺍﻧﻴﻢ ﺩﺭﻙ ﮐﻨﻴﻢ. ﻭﻟ= ﻰ ﺭﻭﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﻭ ﺍﻧﺴﺎﻧﻬﺎ'ﭼﻨ&#= 65268;ﻦ ﺗﺒﻌﻴّﺖ ﺍﺯ ث= 608;ﺍﺑﺘﻰ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﻧﺴﺒﻴّﺖ ﺍﺣﻮﺍﻝ ﺩﺭ ﺁﻧﻬﺎ'ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎ&= #65247;ﻚ'ﺳﺮﻳﻌﺎ ﻗﺎﺑﻞ ﺗﻐﻴﻴﺮﻭﻣﺤﺴ= 5262;س ﺍﺳﺖ. ﻭ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺗﮑﺎﻣ&#= 65246; ﺟﺰﺋﻰ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻭﺟﻮﺩﻯ' ﻭ ﻣﻮﺟﻮﺩﻳﺖ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ'ﻭﺟﻤﻌﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺍﻭ ﺑﻄﻮﺭ ﻭﺍﺣﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﭘﻴﺸﺮﻭﻯ ﺗﮑﺎﻣﻠﻰ ﻧﮕﺮﺩﺩ'ﻗﻄﻌﺎ ﺍﺯ ﻫﻢ ﺍﮐّﻨﻮ&#= 65253; ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣ&#= 65264; ﻭ ﻋﻘﺐ ﺭﻭﻯ ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﻋﺎﻗﺒﺖ ﺁﻧﺎﻥ'ﻭ ﻋﻘﺎﺏ = ﻭﻋﻘﺐ ﺭﻭﻯ ﺁﻧﺎﻥ'ﺑﺼﻮﺭﺕ &= #65251;ﺠﺎﺯﺍﺕ ﻃﺒﻴﻌﻰ ﻭ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ'ﻭ ﺗﻔﺎﻭﺕ ﺩﺭ ﻧﻮﻉ ﻧﺴﺦ ﻭﻣﺴﺦ'ﻭﺣﺘﻰ ﻓﺴﺦ ﻭ ﺭﺳﺦ'ﻭﺷﺎﻳﺪ ﺑﺪﺭﺟﻪ ﻭﺳﺦ ﻭ ﻧﺎﭼﻴﺰﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺯﻳﺮﺍ ﺣﺘﻰ ﻗﻮﺍﻧﻴﻦ ﻭ ﺍﺻﻮﻝ ثاﺑﺖ ﺩﺭ ﻣﺎﺩﻩ ﮔﺮﺍﻳﺎﻥ ﺑﺨﺼﻮﺹ ﺗﻤﺪﻥ &= #65231;ﺮﺑﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ &= #65255;ﺮﻣﺶ ﻟﺎﺯﻡ ﺭﺍ ﺗﺄﻣﻴﻦ ﮐﻨﻨﺪ'ﮐﻪ ﺷﺎﻳﺪ ﺗﻌﺎﻟﻰ &= #65169;ﻴﺎﺑﻨﺪ. ﻭﻟﻰ ﺷﺮﻗﻴﺎﻥ ﻭ ﭘﻴﺮﻭﺍﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻭﻟﻴ&#= 1617;ﻪ'ﮐﻪ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﺩﺭ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﻭ ﻣﺮﺍ&= #65175;ﺒﻰ ﺍﺯ ﻋﺮﻓﺎﻥ ﻭﻣﻌﺮﻓﺖ ﺍﻟﻬ&#= 65264; ﺭﺍ ﺩﺍﺭﻧﺪ'ﺁﻣﺎﺩ&#= 64404;ﻰ ﺗﻐﻴﻴﺮ ﻧﺴﺒﻴّﺖ ﻭﺿﻊ &#= 65235;ﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺍﺳﺘﻌﺪﺍﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﻣﻴﺪﺍﻧ&#= 65268;ﻢ. ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ'ﭘﻴﺸﺮﻓﺘﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭ&= #65185; ﺧﻮﺩ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﻭ&= #65255;ﺴﺒﺘﺎ ﻭﺿﻊ ﺑﻬﺘﺮ ﺍﻣﺮﻭﺯ'ﻭ ﺷﺎﻧس ﺗﮑﺎﻣﻠ= 5166;ﺕ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭ&#= 65255;ﺪ. ﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻳّA= 262;ﻥ ﻭ ﻋﻠﻢ ﭘﺮﺳﺘﺎﻥ'ﺣﺘﻰ ﺩﺭ ﭘﻴﺸﺮﻓﺖ ﺗﮑﻨﻮﻟﻮﺟﻰ'ﮔ&#= 65262;ﺋﻰ ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﺍﺣﺘﻤﺎﻝ ﺟﺒﺮﺍﻥ ﻗﻬﻘﺮﺍﻫﺎ' ﻭﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺭﺍ ﺑﺮﻭﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺑﺴﺘﻪﺍﻧﺪ. پس ﻧﺎﭼﺎﺭ ﻃﺒﻴﻌﺖ ﺍﻟﻬﻰ' ﺩﺭﻓﻄﺮﺕﮐﺎﺭ= 5251;ﺎ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺯ ﻭﺿﻊ ﺗﮑﺎﻣ&= #65248;ﻰ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻣ&= #65262;ﺟﻮﺩﺍﺕﺑﺮﻗA= 198;ﺍﺭ ﺍﺳﺖ' ﺑﺨﺼﻮﺹ ﺩ= ﺭ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﻟ&= #65188;ﻈﻪ ﺑﻠﺤﻈﻪ ﺯﻳﺮ ﻧﻈﺮ ﻣﺮﺍﺗﺐ ﻣ&= #65194;ﺑّﺮ ﺍﻟﻬﻰ ﺩﺍﻭﺭﻯ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺍﻳﻦ ﺩﺍﻭﺭﻯ ﺑﻴﺸﺘﺮ ﺩﺭﺍﻓﮑﺎﺭ ﻭﺍﺣﻮﺍﻝ ﺳﺎﻟ&#= 65242; ﺍﺳﺖ'ﺗﺎ ﺩﺭ ﺫﻫﻦ ﻭﺗﻦ ﺁﻧﺎﻥ' ﮐﻪ ﻣﺠﺎﻝ ﺧﻄﺎﻯ ﻗﺎﺑﻞ ﺗﺮﻙ ﻭ ﺍﺳﺘﻐﻔﺎﺭ ﺩﺍﺭﻧﺪ. ﺗﺎ ﻫﺮ ﺯﻣﺎﻥ ﺷﺨﺼﻴّ= 5174; ﺗﺎﺯﻩ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺍﻧﺴﺎﻧﻴّﺘﻰ = 4344;ﻴﺪﺍ ﮐﻨﻨﺪ' ﮐﻪ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻳﺎ ﻓﺴﺎﺩ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﻭ ﻋﻘﻞ ﻭﺭﻓﺘﺎﺭ ﻭﮔﻔﺘﺎﺭ ﻭﮐﺮﺩﺍﺭ ﺍﻧﺴﺎﻥ ها ﻧﻴ= 5200; ﺗﺎﺑﻊ ﻫﻤﻴﻦ ﻣﻘﺎﻡ ﺗﺎﺯﻩ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﮐﻪ ﺗﻨﻬﺎ ﻋﻠﺎﺋﻢ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻭﺝ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳ&#= 65256;ﺪ'ﮐﻪ ﺩﺭﺟﺎﺕ ﺍﻟﻮﻫﻴّﺖ ﭘﻴ= 5194;ﺍ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻔﺘﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭﺳﻠﻮﮐﻰ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ &= #65261;ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﻫﺮ ﺳﺮﺯﻣﻴﻦ'ﻭ ﺩﺭ ﻫﺮ ﻓﺮﺩﻯ ﺻﺎﺣﺐ ﻣﻌﺮﻓﺖ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ'ﺩﺭ ﺣﻘﻴﻘﺖ ﻳﮑﻰ ﻫﺴﺘﻨﺪ ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺁﻥ ﻳﮑﺴﺎن ' ﻗﺎﺑﻞ ﺩﺭﻙ ﻭ ﻧﻔﻮﺫ ﻭ ﺗﺤﺮﻳﻚ ﺍﺣﺴﺎﺳﺎﺕ ﻭﻋﻮﺍﻃﻒ ﻧﻴﮑﻮﻯ اﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺯﻳ&= #65170;ﺎﺗﺮﻳﻦ ﻭ ﻣؤثّر ﺗﺮﻳʌ= 54; ﺳﻤﭙﺎﺗﻰ ﻭ ﮐﺸﺶ ﺭﺍ ﺩﺭ ﻋﻮ= ﺍﻡ ﻭﺧﻮﺍﺹ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ ﻭﻫﻤﻴ&#= 65254; ﺳﻤﭙﺎﺗﻰ ﺍﺳﺖ'ﮐﻪ ﻫﻤﻪ ﻣﻠﻞ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺁﻣﺎﺩﻩ ﺗﻔﺎﻫﻢ ﻭﻣﺤﺒّﺖ ﺑﻴﮑﺪﻳﮕﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﮔﻮ&= #65163;ﻰ ﻣﻌﻨﻰ ﺯﻧﺪﮔﻰ ﺑﻄﻮﺭ ﻣﺠﺴّﻢ ﻭﻣﺤﺴﻮس ﺗﺤﻘ= 617;ﻖ ﻣﻴﻴﺎﺑﺪ'ﮐﻪ ﻗﺎﺑﻞ ﻟﻤس ﻋﻘﻠﻰ ﻭ ﺍﺣﺴﺎﺳﻰ ﻣﻴﮕ&#= 65198;ﺩﺩ. ﮔﺮﭼﻪ ﻓﻠﺎﺳﻔﻪ ﺳﻌﻰ ﺩﺭ ﻗﺎﻟﺒﻰ ﮐﺮ&= #65193;ﻥ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﻣﺎﻧﻨﺪ ﺑﻴﺎﻧ&#= 65166;ﺕ ﻋﺮﻓﺎﻧﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ ﮐﻪﻣﻘﺒﻮﻝ ﺩﻳ&#= 64405;ﺮﺍﻥ ﮔﺮﺩﺩ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻋﻠﻢ ﻭﺗﮑﻨﻮﻟﻮﮊﻯ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻣ&= #65166;ﺩﻳّﺎﺕ ﻭ ﻓﻴﺰﻳﻚ' ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﻤﻪ ﺷﺮﺍﻳﻂ ﻳﮑﺴﺎﻥ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. ﺍﺻﺮﺍ&= #65197; ﻫﻤﮕﺎﻥ ﺑﺨﺼﻮ&#= 65209; ﻣﺘﻌﺼّﺒﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺍﺳﺖ'ﮐﻪ ﻫﺮ ﺗﺰ ﻭ ﺣﮑﻤﺘﻰ ﻭﺍﺭﺍدﺗﻰ ﺍﺯ ﺧﺎﺭﺝ ﺭﺍ ﺩﺭﻳ&= #65166;ﻓﺖ ﻣﻴﮑﻨﻨﺪ'ﻭ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺮﺣﺴﺐ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺳ&#= 65248;ﻴﻘﻪﻫﺎﻯ ﺟﻤﻌﻰ ﺧﻮﻳﺶ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺷﺨﺼﻰ ﺧﻮﺩ ﺗﻨﻈﻴﻢ ﻭ ﻧﻮﺳ&= #65166;ﺯﻯ ﻧﻤﺎﻳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺫﻥ ﻣﻘﺪس ﻭ ﺩﺭﻭﻳﺶ ﻋﺎﺭﻑ' ﭼﻮﻥ ﺑﻐﺮﺏ ﺭﺳﻴﺪ ﻋﻠﻤﻰ ﺷ&= #65194;ﻩ' ﻭﺩﻭﺭ ﺗﺮ ﺍﺯ ﺣﺎﻝ ﺍﻭﻟﻴّﻪ ﺫﻥ ﮔﺮﺩﻳﺪ. ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺷﺮﻭﻉ ﺍﻧﺤﺮﺍﻑ ﻫﺮ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﻭ ﻃﺮﻳﻘﺖ ﻋﻤﻠﻰ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻧﺘﻴﺠﻪ ﺧﻮﺩﺳﺮﻯ ﺟﺎﻫﻠﺎﻧﻪ ﻭ ﺩﻟﺒﺴﺘﮕﻰ ﺷﺪ&#= 65267;ﺪ'ﺑﺎﺻﻮﻝ ﻣﺤﻠّﻰ ﻭ ﻣﺮﺣﻠﻪﺍﻯ ﻭ ﻋ&= #65240;ﺪﻩ ﻫﺎﻯ ﺷﺨﺼﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺍﻧﺤﺮﺍﻑ'ﺳﻤﺒ&#= 65262;ﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻭﺍﺭﺩﺍ&#= 65175;ﻰ ﺩﺭﺟﺎﻣﻌﻪ ﺟﺪﻳﺪ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ'ﻭ ﮐﻤﺘﺮ ﻗﺎﺑﻞ ﭘﺬﻳﺮﺵ ﻫﻢ ﻣﻴﮕﺮﺩﺩ. ﻫﻴﭻ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﺟﺪﻳﺪ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ'&#= 65239;ﺎﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺰﻧﺪﮔﻰ ﻭ ﺩﻭﺍﻡ ﺑﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻧﻤﻰ ﺑﺎ&= #65207;ﺪ. ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﺭ ﺗﻮﺟّﻪ ﻣﺮﺩﻣﺎﻥ هر ﺟﺎﻣﻌﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﺁﻥ ﻗﻮﻡ ﻣﻴﻔﺮﺳﺘﺪ. ﺑﺨ&= #65212;ﻮﺹ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ'ﻣﺮﺑّﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻃﺎ&= #65247;ﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ' ﺷﺨﺼﺎ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤﺎﻳﺪ'ﮐﻪ ﻣﻨﺎﺳﺐ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﻋﻘﺪ&= #65257;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮﻩ ﺷﺨﺼﻰ ﺑﺎﺷﺪ . ﺑ= ;ﺎﺯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺍﻓﺮﺍﺩ ﺑﺘﻌﺎﻟﻰ'ﺍﺯ ﻃﺮﻕ ﺳﻤﺒﻮﻟﻬ&#= 65166; ﻭ ﻋﻘﺎﻳﺪ ﺩﺭﺳ&= #65174; ﻭﺷﻬﻮﺩﻫﺎ ﻭﺣ&#= 64401;ﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ'ﺑﺎﻳﺪ ﺍﺯ ﮐﻮﺩﮐﻰ ﺍﺳﺎﺳﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩﻃﻔﻞ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ. = ﻭ ﺍﻳﻦ ﺍﻫﻤّﻴﺖ ﻧﻘﺶ ﺗﺮﺑﻴﺖ ﺍﻭﻟﻴﻪ ﺍﻭﻟﺎﺩ ﺭﺍ ﻣﺒ&= #65198;ﺳﺎﻧﺪ. ﮐﻪ ﻧﻘﺶ ﺧﺎﻧﻮ&= #65165;ﺩﻩ ﻭﻭﺍﻟﺪﻳﻦ ﺑﺨﺼﻮﺹ ﻣﺎﺩﺭ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ ﻭ ﻧﻘﺶ ﺍﻭﻟﻴﺎ&= #65263; ﺍﻟﻰ ﻣﺮﺑّﻰ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ'ﻋﺎ&#= 65251;ﻞ ﺍﺻﻠﻰ ﺑﻌﺪﻯ ﺍﺳﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻓﺮﺍﺩﻭ ﺟﺎﻣﻌﻪ ﻫﺎ'ﻧﻘﺶ ﻧﺎﭘﻴ&= #65194;ﺍ ﻭ ﺍﺻﻠﻰ ﻭ ﺃﺑﺪﻯ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺳﻴﻠﻪ ﺍﻧﺘﻘﺎﻝ ﺗﺪﺑﻴﺮﺍﺕ ﻭ ﺗ&= #65228;ﻠﻴﻤﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺧﺪﺍﻭند ﻭﺣﺘA= 264; ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﻤﺎﻥ ﻋﻮﺍﻣﻞ ﺍﺟﺮﺍﺋﻰ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺩﺭﺍﻧﺴﺎﻧﻬﺎ ﻭﺩﻳﮕﺮ ﻣﺨﻠﻮﻗﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﻴﻦ ﺃﺻﻞ ﺍﺳﺖ'ﮐﻪ(ﮐﻞّ ﻫ&= #65204;ﺘﻰ)ﺭﺍ ﻋﺮﻓﺎ ﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ. ﮔﻮ&= #65163;ﻰ ﻫﺴﺘﻰ ﺟﺴﻢ ﻭﺗﻨﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺧﻮﺩ ﻣﺒﺪﺃ ﻭ ﻣﻨﺘﻬﺎﻯﺎﺭﻭ= 5165;ﺡ ﻫﻤﻪ ﻫﺴﺘﻰ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺴ&= #65176;ی ﺘﻥ اﻟﻬﻰ ﻫﻤﺎﻥ ﻣﻨﻈﻮﺭ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ'ﮐﻪ( ﺩﻫﺮ) ﻭﺯﻣﺎﻧﻪ ﻳﺎ (ﺯﺭﻭﺍﻥ) ﻗﺪﻳﻢ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺒﻴﻌﺖ ﻭ ﻫﺴﺘﻰ ﻣﺤﺴﻮس ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ. ﭘس ﻧ&= #65170;ﺎﻳﺪ ﺑﻄﺒﻴﻌﺖ ﻭﻫﺴﺘﻰ ﻭﺯﻣﺎ&#= 65255;ﻪ ﻧﺎﺳﺰﺍ ﮔﻔﺖ. ﺯ= ﻳﺮﺍ ﺧﻮﺩ ﺩﻟﻴﻞ ﺟﻬﻞ ﻭﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻨﮑﺮ ﺧﺪﺍ' ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ &= #65191;ﻮﺩ ﻭﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺳ&= #65166;ﻟﮑﺎﻥ ﺻﺒﻮﺭ ﺑﺎﻟﻌﮑس ﺑﺎ ﺻﺒﺮ ﻭﺗﺴﻠﻴﻢ ﻭ ﻗﺒﻮﻝ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟ&#= 65260;ﻰ'ﺁﻣﺎﺩﮔﻰ ﺗﺤﻮﻝ ﻧﻴﮑﻮ ﻭ = ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻭﺟﻮﺩ ﺧﻮﺩ' ﻭ ﻣﺎﻫﻴّﺖ ﺭﻭﺡ ﻭﺭﻭﺍﻥ'ﭼﻪ ﺭﺳﺪ ﺑﺴﺎﺧﺘﻤﺎﻥ ﻓﮑﺮ ﻭ ﺫﻫﻦ ﻳﺎ ﺗﻦ ﻭ ﺳﻠﺎﻣﺘﻰ ﻭ ﺣﺮﮐﺎﻥ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﺪﻭﻥ &= #65169;ﻴﻤﺎﺭﻯ'ﺑﺎ ﻋﻮﺍﻣﻞ ﻗﻬﻘﺮﺍ ﭼﻮﻥ ﻫﺮ ﺑﻴﻤﺎﺭﻯ. ﭼ= ﻪ ﺭﺳﺪ ﺑﺴﺮﻃﺎﻥ'ﻭ ﭘﺎﻳﺎﻥ ﺗﻮﺍﻥ ﻭ ﺍﻣﮑﺎﻥ ﺯﻧﺪ&= #64404;ﻰ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺯﻣﺎﻥ ﺍﺯ = ﻃﺮﻳﻖ ﺗﻌﻠﻴﻤﺎﺕ ﺫﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺑﻌﺪﻯ ﺑﺎﻟﺎﺗﺮ'ﺩﺭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ'ﻭ ﻫﺮﻳﻚ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺯﻧﺪﻩ ﻫﺮ ﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻣﺬﮐﻮﺭ ﺑﺮﺍﻯ &= #65259;ﻤﮕﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻧ= ﻴّﺖ ﺧﻴﺮ ﺗﮑﺎﻣﻠﻰ'ﺍﮔﺮ ﻫﻤﺮﺍﻩ ﻧﻴّﺖ ﺻﺎﺩﻗﺎﻧﻪ ﻭ ﺍﺭﺍﺩﻩﺍﻯ ﻋﺎﺷﻘﺎﻧﻪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ &= #65169;ﺎﺷﺪ' ﺗﺎ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﮐﻪ ﻭﺧ&= #65262;ﺩﺳﺮﺍﻧﻪ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺷﺨﺼﻴّﺖ ﻭﺯﻧﺪﮔﻰ ﺭﻭﺣﻰ'ﺍﻣﮑﺎﻥ ﺧﻮﺩ ﺗﺮﻣﻴﻤﻰ ﻭ ﺧﻮﺩﺳﺎﺯﻯ'ﺯﻳ&#= 65198; ﻧﻈﺮ ﻣﺪﺑّﺮ ﺍ&#= 65247;ﻬﻰ ﺧﻮﻳﺶ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ'ﭼﻪ ﺭﺳﺪ = ﺑﻔﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺁﻣﺎﺩﻩ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻭ(ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ) ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍ= ﻟﻬﻰ ﻳﺎﺩﺁﻭﺭﻯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺍﺭﺟﻤﻨﺪ ﻣﻴﻨﻤﺎﻳﻢ'ﺑﺎ&#= 65247;ﺎﺗﺮﻳﻦ ﺳﺮﻣﺎﻳﻪ ﻣؤثّر ﻭ ﺍﺭﺯﺷﻤﻨﺪ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﮐﻪ ﺍﻳﻨﻚ ﺷﻬﻮ&= #65193; ﻫﻔﺘﮕﺎﻧﻪ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ' ﺗﺎ ﮐﻨﻮﻥ ﺑﺮﺍﻯ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺸ&#= 65256;ﻬﺎﺩ ﻭ ﺁﻣﺎﺩﻩ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺳﺎﻟﻚ ﻣﻮﺍﻓﻖ ﺍﺣﻮﺍﻝ ﺑﺮﺗﺮ ﺍﻟﻬﻰ'ﻭﻭﺟﻮﺩ &= #65191;ﺪﺍﻭﻧﺪ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬ&= #65264; ﻭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﺮﺗﺮ ﺁﻣﺎﺩﻩ ﺳﺮﻳﻌﺘﺮ ﺑﺮﺍ&#= 65263; ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ'ﺑﺎﻟﻮﻫ&#= 65268;ّﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻣﻴﺮﺳﺎﻧﺪ. ﮔﺮ&= #64380;ﻪ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻧﻤﻰ ﺭﺳﻨﺪ'ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺑﺎﻳﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻧ&#= 65262;ﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﻃﻰ ﮐﻨﻨﺪ.= ﻭﻟﻰ ﺍﮐﻨﻮﻥ ﺑﺮﺏّﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻮ ﺭﻭح اﻟﻘﺪس 'ﺍﻳﺪﺁ= 5245; ﻭﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴ&#= 64405;ﻮﺋﻴﻢ. ﮐﻪ ﺣﺘﻰ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ' به (ﺧﻮﺩ ﺧﺪﺍﺋﻰ) ﻣﺸﻬﻮﺩﺍﺕ ﺧﻮﻳﺶﻭ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ )ﺍﻟﻮﻫﻴّﺖ ﻭ ﮐﺮﺍﻣﺎﺕ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺍ ﻣﻴﻴﺎﺑﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺮﺣّﻢ ﻭ ﻫﻤﺪﺭﺩﻯ ﻭﻫ&= #65252;ﻔﮑﺮﻯ ﺷﺪﻳﺪﻯ ﮐﻪ ﺩﺭﺫﻥ'ﻭ ﺩﻳﮕﺮ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ'ﺍ&= #64404;ﺮ ﻃﺎﻫﺮ ﺍﺣﺴﺎﺳﺎﺕ ﻣﺎﺩﻯ ﺍﻳﺮﺍﺩﻯ ﺩﺍﺭ&#= 65193;'ﻭﻟﻰ ﺍﺑﻌﺎﺩ ﺑﺎﻃﻨﻰ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﻧﻴﺰ ﻫﺴﺖ'ﮐﻪﭘس ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﺪﺭﺟﺎﺕ ﻋﺎﻟﻴﻪ ﮐﻤﺎﻟﺎﺕ ﺷﻬﻮ&#= 65193;ﻯ'ﻧﻤﻴﺘﻮﺍﻥ ﻫﺮﮔﺰ ﺁثاﺭﺍﻳﻦ ﻋﻮﺍﻃﻒ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓ&#= 65174;. ﭼﻮﻥ ﺳﻠﺎﻣﺘﻰ ﮐﻪ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺍﻣ&#= 64401;ﺎﻥ ﺩﻳﺪﻥ ﺳﻠﺎﻣﺘﻰ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻟی ﺒﺪﻭﻥ ﺁثاﺭ ﺑﺎﻃﻨﻰ ﻭﺭﻭﺣﻰ'ﺍﻣﮑﺎ&#= 65253; ﺯﻧﺪﮔﻰ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﻭﺍﺧﻠﺎﻕ'ﻭﺣﺘ&#= 65264; ﺗﻤﺪﻥ ﺍﺟﺘﻤﺎ&#= 65227;ی ﻨﻴﺴﺖ. ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺤﺴﺎس ﻭ ﺩﺭﻙ ﺍﻳﻦ ﻋﻮﺍﻃﻒ ﻭﺍﺣﺴﺎﺳﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ(ﻋﻮﺍﻃﻒ)ﺳ&= #65198;ﻣﺎﻳﻪ کاﺭﻋﺮﻓﺎ ﻭ ﻣﺮﺑّﻴﺎﻥ ﺍﻟ= 5260;ﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﺟﺎ&#= 65251;ﻌﻪ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﻋﻮﺍﻃﻒ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ'ﭼﻮﻥ ﺻﺎﺣﺐ ﮐﻤﺎﻟﺎ&#= 65173; ﻭ ﺗﮑﺎﻣﻠﺎﺗﻰ'ﮐ&#= 65258; ﺩﺭ ﺫﻥ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳ&#= 65176;ﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺳﻠﻮﮐﻰ ﺑﺨﺼ&#= 65262;ﺹ ﺩﺭ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﻩ'ﺑ&#= 65252;ﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺒﺎﻥ ﻟﻘﺎﻯﺎﻟﻬﻰ' ﺩﺭﺗﺠﻠّﻴﺎﺕ ﺗﺎ ﺭﻭﺡ ﺍﻟﻘﺪس 'ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﮐﻪ ﻣﻮﺭﺩ ﺩﻳﺪﺍﺭ ﺳﺎﻟﮑﺎﻥ ﻭﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎ ﭘﻴﺮﻭﻯ ﺑﺎ ﺗﺴﻠﻴﻢ ﻭ ﺗﻘﻠﻴﺪ ﺍﺧﻠﺎﻗﻰ'ﻭ ﺍﻓﮑﺎﺭ ﻭﮔﻔﺘﺎﺭ ﻧﻴﮑﻮﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﻭﻟ&= #65196;ﺍ (ﺍﺧﻠﺎﻕ ﻋﺮﻓﺎﻧﻰ) ﻭ ﺍﻟﻬﻰ ﺳﻴﺴﺘﻤﺎﺗﻴﻚ ﻭﻣﻨﻄﻘﻰ ﻭ ﻃﺒﻴﻌﻰ' ﻭﺳﻴﻠﻪ ﻫﺪﺍﻳﺖ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ' ﻭ ﺍﮔﺮ ﺧﻮﺩ ﺑﺨﻮ&= #65165;ﻫﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﮑﻤﺖ ﻭ ﻋﻠم اﻟﻬﻰ ﻭ ﻧﺘﻴﺠﻪ ﺁﻥ'ﺩﺭ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻭ ﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ ﺁﺯﺍﺩ ﻭ ﺩﺍﻭﻃ&= #65248;ﺐ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﻫﻴﭻ ﮐﺘﺎﺏ ﻭﻧﻮﺷﺘﻪ ﻭ ﺷﺮﺡ ﻭﺗﻔﺴﻴﺮﺍﺕ ﻣﺎﺩﻯ ﻣﻨﮑﺮﺍ&#= 65253; ﺳﻠﻮﻙ ﺍﺯ ﺁثر ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﮐﺘﺎﺑﻬﺎﻯ ﻣﻌ&#= 65198;ﻭﻑ ﺑﮑﺘﺐ ﻣﻘﺪس ﺍﺩﻳﺎﻥ'ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺤﻘﺎﻳﻖ ﺷﻬﻮﺩﻯ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺳﺎﻧﻨﺪ. ﻳﺎ ﺩﺭ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ &#= 65191;ﻮﺩ ﺃثرﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻣﺸﮑﻞ= ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎﻧﻰ'ﭼﻮﻥ ﺫﻥ ﺗﺎ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ ﺍﺳﻠﺎﻣﻰ ﻭﻣﺴﻴﺤﻰ' ﮐﻪ ﻣ= ﻮﺭﺩ ﺗﮑﺬﻳﺐ ﻭﻣﻤﺎﻧﻌﺖ ﻭ ﺗﮑﻔﻴﺮ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ'ﻭﻣﻨﺤﺮ&#= 65233; ﺍﺯ ﺣﻘﺎﻳﻖ ﮔﻔﺘﻪ ﻫﺎﻯ ﺃﻧﺒﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻣﻴﺒﺎﺷﺪ. ﻫﺮ ﺷﺨﺼﻰ ﺑﺎﻳﺪ ﺧ&= #65262;ﺩ ﺑﺴﺮﭼﺸﻤﻪ ﻫﺎﻯ ﻣﻌﺮﻓﺖ ﻭ ﺣﻘﻴﻘﺖ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻏﻴﺒﻰ ﻭﻟﻰ ﻣﻮ&= #65183;ﻮﺩ ﻭﻏﻴﺮ ﻣﺎﺩﻯ ﺍﻗﺪﺍﻡ ﮐﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺁﻥ ﺁﻣﺎﺩﻩ ﺳﺎﺧﺘﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ'ﻭﻣﻮﺟ&#= 65262;ﺩﻳّﺖ ﺑﺸﺮﻯ ﺩﺭ ﻫﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ'ﺑﺘﺠ&#= 65248;ﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ'ﺣﺪّ ﺃﮐثر ﺍﮐﻨﻮﻥ ﺩﺭ ﺭﻭﺡ ﺍﻟﻘﺪس ﺷﻬﻮﺩ ﺷﺸﻢ ﻭ ﻋﺮﺵﺭﺣﻤﺎﻥ ﻫﻔﺘم ﺪﺭ ﻭﻟﺎ&#= 65267;ﺖ ﻣﺼﻄﻔﻮﻯ ﻮﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ آریائی ﺑﺮﺳﻨ= ﺪ' ﺗﺎ ﺁﺭﻳﺎﺋﻰ ﻭ ﺍﻟﻬﻰ ﺷﻮﻧﺪ. ﻭ ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ'ﻧﻮ&= #65169;ﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ'ﺁﺧﺮﻳ&#= 65254; ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ'ﺑﺠﺎ&#= 65263; ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس 'ﺑﻨﻮﺭ ﺭﺏّ ﺭﺣﻤﺎﻥ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﻣﻴﺮﺳﺪ. ﻭ ﺧﻮﺩ= ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺭﻭﺡ ﺍﻟﻘﺪس ' ﺑﻨﺎﻡ (ﻗﺎﺋﻢ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ) ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ. ﻭﺑﺎﺯ&= #64404;ﺸﺖ ﺑﺨﻠﻖ ﺑﺎ ﻣﻬﺪﻯ ﮐﺸﻒ</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩ ﻫ&#= 65236;ﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ' ﺑﭙﻴﺮﻭﺍﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ'ﺍﺭﻣﻐﺎﻥ &= #65153;ﻭﺭﺩ ﻭ ﺗﻌﻠم ﻤﻴﺪﻫﺪ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﻫﻤﭽﻨﺎﻥ ﺷﺶ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ' ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﺑﺎﻳﺪ ﻫﺮﮐس ﺷ&#= 65256;ﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ'ﺗﺎ ﺧﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺭ&#= 65165; ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭﺍﻟﻬﻰ'ﺑﺼﻮﺭ&#= 65173; ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻧﻮﺭ ﻭ ﺻﻮﺭﺕﻭﻳﺎ ﻋﺮﺷﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﺁﻧﻬﺎ'ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻮﺟﻮﺩﻳّﺖ ﻭ ﻣﺎﻫﻴّﺖ ﺍﻟﻬ= 5264; ﺭﺍ'ﺩﺭ ﺭﻭﺍﻥ ﻣﻘﺪس ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺣﺘﻤﺎﻟﻰ ﺷﺎﻫﺪﺍﻥ' ﺑﻌثت ﭘﻴﺎﻣﺒA= 198;ﮔﻮﻧﻪ' ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺑﻮﺩﻩ ﻭﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻭﻧﻤﺎﻳﻨﺪﻩ ﺯﻧﺪﻩ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﻣ&= #65268;ﺒﺎﺷﺪ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ'ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮﻯ' ﻭ ﺩﻳﮕﺮ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮﻩ ﻣﻬﺪﻭﻳﺎﻥ ﺳﺎ&#= 65247;ﻚ'ﺧﻮﺩﺭﺍ ﻣﻬﺪﻯ ﻫﺎﻯ ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮ&#= 65267;ﺶﮔﺮﺩﻧﺪ. ﮐﻪ ﺗﻤﺎﻡ ﺍﻳﻦ = ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ'ﺧﻮﺩ &= #65251;ﻘﺪﻣﺎﺕ ﻟﺎﺯﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﺎﺯ ﺑﺮﺗﺮ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌ&= #65194;ﻯ ﺍﺳﺖ. ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ. ﻭ ﻣﻘﺪﻣﻪ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺗﻮﻓﻴﻘ&#= 65166;ﺕ ﮐﻨﻮﻧﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﺨﺼﻰ ﺳﺎﻟﻚ ﺍ&= #65203;ﺖ' ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎ&= #65197;ﻡ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ'ﮐﻪ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳ&#= 65174; ﻭ(ﺍﺭﺗﻀﺎﻯ) ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ'ﺑﺘﻮ&#= 65165;ﻥ ﺑﺎ ﻣﺸﻴّﺖ ﻭ ﺍﻣﺪﺍﺩﺍﺕ ﺍﻟﻬﻰ ﻣﻮﺭﺩ (ﺍﺻﻄﻔﺎ) ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ. ﮐﻪ ﺍﮐﻨﻮﻥ ﻭ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌ&= #65264;'ﻭﻟﻰ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐ&= #65264;'ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺷﺎﻳﺪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. ﻭ ﭼﻮﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ' ﮔﻮﺋﻰ ﻣﺤ= ﻤﺪ ﻭﻣﺴﻴﺢ ﺯﻧﺪﻩ&#= 65165;ﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﺑﺎﺷﺪ ﺯﻳﺮﺍ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘ&#= 65256;ﺪ'ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﺠﺴّﻢ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﺸﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ'ﺍﮐ&= #65256;ﻮﻥ (ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ) ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻭﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﮊﻧﺘﻴﻚ ﺭﻭحی ﺧﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﺘﻔﮑّﺮﻳﻦ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﻭﺩﺭ ﻫﺮ ﺳﺮﺯﻣ&= #65268;ﻦ ﻭ ﻣﮑﺘﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ'</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﺷﺘﻪ ﻫﺎ ﻭ ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ'ﻧﺼﻴ&#= 65188;ﺖ ﻭﺍﺭ ﻋﺮﺿﻪ ﻣﻴﮑﻨﻨﺪ. ﻭ ﮐﺴﻰ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺠﺒﻮﺭ ﻧﻤﻰ ﮐﻨﻨﺪ. ﮔﺮ= ﭼﻪ ﺑﺎﺯ ﻫﺮﭼﻪ ﻣﻴﻨﻮﻳﺴﻨﺪ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ. ﻳﻌﻨﻰ ﻧﻴﺎﺯ ﺑﺘﻮﺿﻴ&#= 65188;ﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺍﺑﻬﺎﻣﺎﺕ ﺷﺨ&#= 65212;ﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺩﺍﺭﺩ. ﺗﺎ ﺑﻌﻤﻖ ﺑﺎﻃﻤﻰ ﮔﻔﺘﻪ ﻫﺎ' ﺩﺭ ﺍ= ;ﻋﻤﺎﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﻨﻮﻯ ﻭ ﺣﺘﻰ ﻣﻴﻨﻮﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻨﺪ . ﭼﻮﻥ ﻋﺮﻓﺎﻥ ﻭ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﺍﻟﻬﻰ'ﭼﻪ ﺭﺳﺪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺤﻘﺎﻳﻖ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ'ﻧﻘﺶ ﻭ ﻧﺘﻴﺠﻪ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪ&= #65165;ﺭﻧﺪ. ﻭﻧﻤﻴﺘﻮﺍﻥ ﺑﺎ ﻣﻨﻄﻖ ﻭ ﺍﺩﺑﻴّﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﻣﺎﺩﻯ ﻣﻔﻬﻮﻡ ﻋﻮﺍﻡ ﻧﻮﺷﺖ ﮐﻪ ﺭﺍﻩ ﺩﻳﮕﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﻧﻮﺷﺘﻦ ﻭ ﺭﺳﺎﻧﺪﻩ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻋﺮﻓﺎﻧﻰ ﺑﻌﻮ&#= 65165;ﻡ ﻭﻧسل هاﻯ ﺑﻌﺪﻯ ﺟﺰ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ'ﻭﺣ&#= 65176;ﻰ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺗﻤثیلی ﻭﻟﻮ ʋ= 65;ﺯ ﺯﺑﺎﻥ ﺣﻴﻮﺍن= 575;ت ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻧﻴﺴﺖ. ﮐﻪ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﻣﺴﺘﻌﺪ ﺫﺍﺗﻰ'ﺑﺎ ﻫﻤّﺖ ﺟﺪّﻯ ﻭ &#= 64400;ﻤﻚ ﻣﺮﺑﻴﺎﻥ ﺍﻟﻬﻰ' ﻧمی ﺘﻮﺍﻧند ﺍﺯ ﺧﻄﺮﺍﻧﺤﺮﺍﻑ ﻭﺧﻄﺎ ﺩﺭ ﺃﻣﺎﻥ ﺒﺎﺷﻨﺪ. = ﻭﺣﺘﻰ ﺑﻴﺎﻧﺎﺕ ﻋﺮﻓﺎﻧﻰ ﭼﻮﻥ ﮐﺘﺐ ﻣﻘﺪس'ﻭ ﺗﺤﺮﻳﺮﺍﺕ ﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ ﻭﺣﺎﻝ (= ﭼﻨﺪ ﺑﻄﻨﻰ)ﻣﻴﺒﺎش= 583;. ﮐﻪ ﭼﻨﺪﻳﻦ ﺷﮑﻞ ﻣﻴﺘﻮﺍﻥ ﺑﺮﺩﺍﺷﺖ ﮐﺮﺩ. = ﻭ ﺟﺰ(ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ) ﺑﻘﻴﻪ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖ' ﻭﻫﺪﻑ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ &= #65247;ﻘﺎﻯ ﺍﻟﻬﻰ'ﻭﻳﺎ ﻧﺠﺎﺕ ﺍﺯ ﺟﻬﻨّﻢ ﻗﻬﻘﺮ= 5165; ﻣﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65256;ﺪ ﻫﺮ ﭼﻨﺪ ﺭﺍﻫﻰ ﮐﻪ ﺩﺭ ﻣﻴﺎﻥ ﺭﺍﻩ' ﺍﻣﮑﺎﻥ ﺍ= ﻧﺘﺨﺎﺏ ﻧﺎﺩﺭﺳﺖ' ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻳﺎﻓﺘﻦ ﻳﮕ&= #65166;ﻧﻪ ﺭﺍﻩ ﺩﺭﺳﺖ ﺑﺴﻮﻯ ﻣﻘﺼﻮﺩ ﺍﻟﻬی ﻤﻴﺒﺎﺷﺪ. ﻭﺗﻨ&= #65260;ﺎ ﻳﻚ ﺭﺍﻩ ﺑﺤﻘﻴﻘﺖ ﻭﺧﺪﺍ ﻣﻴﺮﺳﺎﻧﺪ' ﮐﻪ(ﻣﺴﺘﻘﻴﻢ ﻗ&= #65166;ﺋﻢ ﺭﺳﺎﻥ) ﻭﻗﻴﺎﻣﺖ ﺳﺎﺯ ﺍﻧﺴﺎﻥ پس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ' ﻭ ﻳﺎ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻘﻴﻪ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻋﻰ ﻣﻴﺮﻭﻧﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ'ﻳﺎ ﻣﺴﺦ ﻭﻣﺴﺨﺮﻩ ﺷﺪﻥ ﺣﻴﻮﺍﻧﻰ'ﻭﻳﺎ &= #65235;ﺴﺦ ﻭﮔﻨﺪﻳﺪﮔﻰ ﮔﻴﺎﻫﻰ'ﭼﻪ ﺭﺳﺪ ﺑﺮﺳﺦ ﺟﻤ&= #65166;ﺩﻯ ﮐﻪ ﺭﺍﺳﺦ' ﻭ ﻳﺎ ﻭﺳﺦ ﭼﻮﻥ ﭼﺮﻙ ﺩﺭ ﺣﻘﺎﺭﺗﻬﺎ&#= 65263; ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻣﺴﺄﻟﻪ ﭘﺎﺩﺍﺵ ﺑﻬﺸﺘﻰ ﻭﺑﻬﺘ&#= 65198;ﺷﺪﻥ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻳﺎ ﺧﻄﺮ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ'ﮐﻪ ﻫﻤﺮﺍﻩ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﻣﺒﺎﻟﻐ&#= 65258; ﻧﻴﺰ ﺑﻮﺩﻩ ﺑﺎ&= #65207;ﺪ ﺗﻨﻬﺎ ﺭﻭﺷﻰ ﺑﺮﺍﻯ ﻫﺸﺪﺍﺭ ﻭ ﺑﻴﺪﺍﺭﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﺮﺍﻣﻮﺷﮑﺎﺭ ﻋﻬﺪ ﺍﻟﺴﺖ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= و یا ﺗﺮﻙ ﻧﻴﻤﻪ ﺭﺍﻩ ﺳﻠﻮﻙ ﻭ ﻳﺎ ﺍﻧﮑﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺣﺘﻰ ﺩﺷﻤﻨﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻭﺣﺘﻰ ﻗﺸﺮﻯ ﮔﺮﻯ ﻫﺎﻯ ﻋﺒﺎﺩﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﻧﺎﻡ ﻭﺩﻳﻨﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺍﻳﻦ ﻣﺒﺎﻟﻐﺎﺕ ﻫﻨﻮﺯ ﺣﻖ ﻭﻭﺍ&= #65239;ﻌﻴّﺖ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﺩﺭﺩﻫﺎﻯ ﺯﻧﺪ&#= 64404;ﻰ ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺭﺍ ﻧﻤﻴﺮﺳﺎﻧﺪ ﺯﻳﺮﺍ ﻓﺎﺻﻠﻪ ﻋﻘﻞ ﺁﻳﻨﺪﮔﺎﻥ ﻓﺮﺷﺘﻪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﻗﺎﺑﻞ ﻣﻘﺎﻳﺴﻪ ﻧﻴﺴﺖ ﮐﻪ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻓﺎﺻﻠﻪ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﺑﺎ ﻋﻘﻞ ﺑﺸﺮﻯ ﺍﺴ&= #65174;. ﻳﮑﻰ ﺩﺭ ﺻﺪ ﻣﺘﺮﻯ ﺟﻨﮕﻞ ﻭﺩﻳﮕﺮﻯ ﺪﺭ ﻓﻀﺎ'ﮔﺮﺩﺷﻬﺎ&#= 65263; ﻣﻠﮑﻮﺗﻰ ﻭﮐﻬﮑﺸﺎﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺮﻓﺎﻥ ﺗﺨﺼّﺼﻰ ﻧﻴﺰ ﮐﺎﺭ ﺁﺳﺎﻧﻰ ﻧﻴﺴﺖ. ﻫﺮﮐس ﺑﻤﺮﺯﻫﺎﻯ ﻧﻬﺎﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺧﻮﺩ ﺭﺳﻴﺪ'ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﺩﺭ ﺳﻄﺢ ﺷﻬﻮﺩ&= #65263; ﺧﻮﺩ'ﺍﺯ ﺗﺨﺼﺺ ﻋﺮﻓﺎﻧﻰ ﺻﺤﺒﺖ ﮐﻨﺪ. ﺍﻣ= ﺎ ﻣﺘﻔﮑﺮﺍﻥ ﺻﺎﺣﺐ ﺍﻳﺪﺋﻮﻟﻮﺟﻰ ﻫﺎﻯ ﻣﺎﺩﻯ ﺑﺸ&= #65198;ﻯ' ﺑﺎ ﺗﻤﺎﻡ ﻭﺍﻗﻌﻴّﺘﻬﺎA= 263; ﺍﺩﺭﺍﮐﻰ ﺁﻧﺎﻥ'ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﺍﺯ ﺣﻘﺎﻳﻖ ﺑﺎﻃﻨ&#= 65264; ﻫﻤﺎﻥ ﺩﺍﻧﺴﺘﻨﻰﻫﺎ= 5263; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ &= #64380;ﻪ ﺭﺳﺪ ﺑﺪﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺑﺮﺗﺮﺍﻟﻬﻰ. ﻭ ﺁﻧﻘﺪﺭ ﺗﻀﺎﺩ ﺍﻓﮑﺎﺭ ﻭ ﺍﺻﻮﻝ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﻋﻘﺪ&= #65257;ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺩﺍﺭﻧﺪ'ﮐﻪ ﻣﻨﺠﺮ ﺑﺠﻨﮕﻬﺎﻯ ﺍﻳﺪﺋﻮﻟﻮﺟﻴ= 4401;ﻰ ﺩﺍﺋﻢ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺍﺻﻮﻝ ﻭﻣﮑﺎﺗﺐ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﺎﻧﺤﺮﺍﻑ ﻣﻴﮑﺸﻨﺪ. ﻭ ﺍﻧﺸﻌﺎﺑﺎﺕ ﻋ&#= 65240;ﻴﺪﺗﻰ ﻟﺎ ﻳﻨﻘطع ﺪﺍﺷﺘﻪ' ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭ ﻓﺮﻗﻪ ﻫﺎﻯ ﻋﻘﻴﺪﺗﻰ ﺩﺍﺭﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ'ﺩﻭﺭ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﻮ&= #65197;ﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ' ﺑﺘﻌﻠﻴﻢ ﺍﻧﺤﺮﺍﻓﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﺎﻳﺪ ﺧﻮﺩ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #64400;ﻪ ﻣﺬﺍﻫﺐ ﻣﺘﻀﺎﺩ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ'ﺣﺘﻰ ﻭﺍﻗﻌﻴّﺘﻬﺎA= 263; ﺧﻮﺩﺭﺍ ﻣﺘﻠﺎﺷﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻫﺰﺍﺭﺍﻥ ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞ ﺍﺯ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ'ﻣﻮﺟﻮﺩ&#= 65267;ّﺖ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺠﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻭ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ'ﺑﺠﺎﻯ ﺗﺰﮐﻴﻪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﻭﺟﺎﻫﻞ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺁ&= #65255;ﮕﺎﻩ ﻭ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻯ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﻣﻴﺸ&#= 65262;ﻧﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﺣﺘﻤﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻣﺠﺪﺩ ﻣﻴﮕﺮﺩﻧﺪ'ﮐﻪ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎ ﻋﺎﻗﺒﺖ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﻴﺮﺳﻨﺪ'ﮐﻪ ﺑﺎﺷﺨﺼﻴّﺖ ﺭ= 5261;ﺣﻰ ﺩﻳﮕﺮﻯ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺡ'ﻭ ﺗﻨﻬﺎ ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﮐﻞّ ﻫﺴﺘﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﮔﺮ ﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺑﺘﺰﮐﻴﻪ ﻧﻔس ﻭﺧﻮﺩﺳﺎﺯﻯ ﺳﻠﻮﮐﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ'ﻭ&#= 65251;ﺎﻫﻴّﺖ ﺣﻴﻮﺍﻧﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ'ﺗﺒﺪﻳ&#= 65246; ﺑﻤﺎﻫﻴّﺖ ﻭ ﺷ&#= 65166;ﻳﺴﺘﮕﻰ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ'ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺍﺯﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺑﺮﺳﺎﻧﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﺑﺤﻘﻴﻘﺖ ﺫﻥ ﻭ ﺗﺼﻮﻑ ﻭ ﺩﻳﻦ ﻳﺎ ﺁﺋﻴﻦ ﺳﻠﻮ&= #64400;ﻰ ﺑﺎ ﻫﺮ ﻣﮑﺘﺐ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺑﻮﺩ&= #65257; ﺑﺎﺷﺪ ﻣﻴﺮﺳﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﺩﺭﺍﻙ ﻟﺬﺕ ﮐﻤﺎﻝ ﻭ ﺗﮑﺎﻣﻞ ﺭﺍ ﻣﺒﻴﻴﺎﺑﻨﺪ' ﮐﻪ ﻟﺬﺕ ﻣﻴﻨﻮﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﺑﺮ&= #65175;ﺮ ﺍﺯ ﻟﺬﺕ ﻣﻌﻨﻮﻯ اﺩﺑﻴّﺎﺕ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺍﺯﺍﺷﻌﺎﺭ ﻭﻧﻮﺷﺘﻪﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭﻟی ﺒﺪﻭﻥ ﻋﻤﻞ ﺑﺂﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ</span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻫﺮ ﻋﻠﻢ ﻭ ﺩﺍﻧﺸﻰ ﺑﺎﺷﻨﺪ ﺳﺮﮔﺮﻡ ﻟﺬﺕ ﻣﺎﺩﻯ ﭼﺮﻳﺪﻥ ﺩﺭ ﻋﻔﻠﺰﺍﺭ ﺟﻬﺎﻥ'ﻭ ﭘﺮﻭﺍﺭ ﺷﺪﻥ ﺑﺮﺍﻯ ﺩﺭﻳﺪﻩ ﺷﺪﻥ'ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﺩﺭ ﻭﺍﻗﻊ ﺧﻮﺩﺭﺍ ﭘﺮﻭﺍﺭ ﺍﺯ ﺣﻘﺎﺭﺕ ﻧﻮﻋﻰ ﻣﻴﮑﻨﻨﺪ'ﮐﻪ ﺑﺪﺗﺮ ﺍﺯ ﭘﺮﻭﺍﺭﻯ ﺗﻦ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻴﺒﺎﺷﺪ'ﮐﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺍﻳﻦ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻧﻴﺴﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺠﻬﺎ&#= 65253; ﻣﺘﻮﻟﺪ ﺷﺪﻩ'ﻭ ﺁﺧﺮﻳﻦ بار ﻧﻴﺰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻟﺬﺍ ﻫﺮﮐس ﺍﮔﺮ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻧﺮﻭﺩ'ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺖ'ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺑﻘﻬﻘﺮﺍ ﻭ ﻟﻐﺰﺵ ﺑﺤﻘﺎﺭﺗﻬﺎﻯ ﺳﻘﻮﻁ ﺍﺯ ﻣﻘﺎﻡ ﻭﺟﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺮﺩ. ﺯ= ﻳﺮﺍ ﻳﮕﺎﻧﻪﻓﺮﻣﺎ= 5253; ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﺧﻮﺩﺭﺍ'&= #65193;ﺭ(ﮐﻦ ﻓﻴﮑﻮﻥ) ﻳﺎ ﺷﺪﻥ ﻭﺻﻴﺮﻭﺭﺕ ﻳﺎ ﺗﮑﺎﻣل ﺮﺍ ﺍﺟﺮﺍ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭ ﮐﺸﺘﺎﺭ ﻭﻓﺴﺎﺩ ﻭﺁﺯﺍﺭ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ. ﭘس ﻟﺎ ﺟﺮﻡ (ﻣﺠﺮﻡ) ﮔﺎﺭﻣﻪ ﻭﮐﺎﺭﻣﺎ ﺑﺘﮑﺮﺍﺭ ﮔﺬﺷ&#= 65176;ﻪ ﻫﺎﻯ ﺣﻘﻴﺮ ﻣﻴﺮﻭﻧﺪ. ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ'ﺑﺎﻳ= 5194; ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ ﺑﺒﻴﻨﻨﺪ. ﻭ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭﺩﻧﺎﻙ ﮐﻨﻨ&#= 65194;. ﻭ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ'ﭼﻪ ﺭﺳﺪ ﺑﮕﻴﺎﻫﺎﻥ ﻭﺣ&#= 65268;ﻮﺍﻧﺎﺕ'ﻭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ'ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194;. ﻭ ﻣﺴﺘﻌﺪﺍﻥ ﺍ&= #65251;ﺮﻭﺯ ﺑﺸﺮﻯ'ﺑﺎ ﻋﻘﻞ ﻭﺍﺭﺍﺩﻩ ﻭﻫﻮﺵ ﻭ ﺣﺎﻓﻈﻪ' ﻭ ﻋﻤﻠﻴّﺎﺕ ﺣﻴﺎﺗﻰ ﻭ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮ'ﺍﮐثرA= 165; ﺧﺒﺮ ﺍﺯ ﻧﺴﺒﻰ ﺑﻮﺩﻥ (ﻓﺮﺷﺘﻪ ﺑﻮﺩﻥ) ﺧﻮﺩ ﻧﺪ= ﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﭘﺸﻪ ﻧﻴﺰ ﻓﺮﺷﺘﻪﺍﻯ ﺩﺭ ﺣﺪّ ﺧﻮﺩ' ﻳﻚ ﺗﺠﻠّﻰ ﺻﻔﺎﺗ= 5264; ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﮐﻪ ﺗﺮﻙ ﺻﻔﺎﺕ ﻧﻮﻋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﻨ= 5194;' ﺗﺎ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻴﺎﺑﻨﺪ'ﻭ ﺗﻮﻟﺪﻯ ﺑﻬﺘﺮ &= #65175;ﺎ ﺗﮑﺎﻣﻠﻰ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﻟ&= #65264; ﺳﺎﻟﮑﺎﻥ ﻋﺎﻗﻞ ﻭﺑﺎ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ &#= 65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﻳﺎﻓﺘﻪ ﺑﺎ ﻫﻔﺖ ﺳﺎﻟﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ'ﺍ&= #65199; ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﻤﺮ'ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ(ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ) ﺍﺳﺘﻔ&= #65166;ﺩﻩ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺒﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧ&#= 65194;. ﮐﻪ ﺍﻳﻨﻚ ﻭﺍﻟﺪﻳﻦ ﻣﻨﺎﺳﺐ ﺗﻮﻟﺪ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﻧﻔس ﻫﻮﺳﺒﺎﺯ ﺧﻮﺩ ﺧﻮﺩﺭﺍ ﺍﺯ ﺣﻴ&= #65262;ﺍﻧﻴّﺖ ﺑﺎﻟﻮﻫﻴّﺖ ﻣ= 5268;ﺮﺳﺎﻧﻨﺪ. ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎ&#= 65169;ﻨﺪ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ'ﺑﺎ&= #65199; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭ ﺍﻟﻮﻫﻴّﺘﻬﺎA= 263; ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﺗﺎ ﺑﻔﺮﺽ ﻣﺤﺎﻝ' ﺑﮑﻤﺎﻝ ﺍﻟﻠﻪ ﺩﺭ ﻣﻄﻠﻖ ﺍﺑﺪﻳّﺖ ﺑﺮﺳﻨﺪ. ﻭﻓﺮﻣ&= #65166;ﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﭘﺎﻳﺎﻥ ﺩﺍﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻋﻈﻴﻢ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ'ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﺍﺭﺑﺎﺏ ﻧ&= #65262;ﻉ'ﻫﻤﺎﻥ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;'ﺑﻬﺸﺘﻬﺎ ﻃﺒﻘﺎﺕ ﻓﺮﺍﻭ&#= 65165;ﻧﻰ ﻫﺴﺘﻨﺪ'ﮐﻪ ﻓﺎﺻﻠﻪ ﻫﺮﻳﻚ ﺍﺯ ﺩﻳﮕﺮﻯ ﭘﺎ&= #65255;ﺼﺪ ﺳﺎﻝ ﺗﻚ ﺗﺎﺯﻯ ﺳﻮﺍﺭﮐﺎﺭ ﺑﺪﻭﻥ ﻟﺤﻈﻪﺍﻯ ﺗﻮﻗّﻒ ﺍﺳﺖ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65195;ﻥ ﻭﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺫ&= #65253;'ﺑﺨﺼﻮﺹ ﻣﮑﺘﺐ ﺁﻥ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﻫﺮ ﻃﺎ&= #65247;ﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ'ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺮ&#= 65235;ﻰ ﻣﻴﮑﻨﺪ'ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺑﺒﺮﺩ. ﻭ ﺩﺭ ﻟﻘﺎﻯ ﺷﻬﻮﺩ ﻗ&= #65166;ﺋﻢ. ﺑﺮﺍﻯ ﺭﻩ ﺭﻭﻯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺳﺮﻳﻌﺘﺮ ﺑ&= #65204;ﻮﻯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺶﻣﻴﺮﻭﺩ' ﺗا ﮐﺎﺭﻣﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺟﻬﻨّﻤﻰ ﻧﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻫﺮﮐﺘﺎ&= #65167; ﻭﻧﻮﺷﺘﻪ ﻋﺮﻓﺎﻧﻰ'ﺍﺯ ﻫﺮ ﻃﺮﻳﻘﺖ ﻭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264;'ﻭلی ﻨﻪ ﻭﻟﺎﻳﺘﻬﺎ&#= 65263; ﻫﺮﻓﻘﻴﻪ ﺳﻔﻴﻪ ﻭﻓﺎﺳﺪ' ﺭﻧﮓ ﺧﺎﺹ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﺷﺄﻥ ﻋﻘﻞ ﻭﻣﻘﺎﻡ ﻧﻮﻳﺴﻨﺪﻩ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﺮﻧﮓ ﻳﻚ ﻣﻘﺎﻡ ﻭﺳﻄﺢ ﺷ&= #65260;ﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻋﻘﻞ ﺍﺣﺴﺎس ﻭﻋﺎﻃﻔﻪ ﭘﻴﺪ&#= 65165; ﻣﻴﮑﻨﺪ. ﺁﮔﺎﻩ ﻣﻮﺍﻓﻘﺎﻥ ﻫﺮ ﻓﮑﺮ ﻭﻧﻮﺷﺘﻪ ﻫﺮ ﻃﺮﻳﻘﺖ ﻋﺮ&= #65235;ﺎﻧﻰ'ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﺍﮔﺮ ﻃﺮﻳﻘﺖ ﺫﻥ ﺭﺍ ﮐﻠﺎﺵ ﺳﻮﻡ ﺍﺯ ﺷﺶ ﮐﻠﺎس ﺳﻠﻮﮐﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺍﻧﻴﻢ'ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ' ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎ' ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﻭ ﻋﻘﻞ ﻭﻋﺮﻓﺎﻥ ﻭﻣﻌﺮﻓﺖ ﻟﺪﻧّﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮ&#= 65193; ﻧﻴﺰ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻣﺤﻤﺪ'ﻫ&= #65198;ﮐس ﺑﺎﻳﺪ ﺍﻳﻦ ﺁﺯﻣﺎﻳﺶ ﻭ ﺗﺠﺮﺑﻪ ﺭﺍ ﺷﺨ&= #65212;ﺎ ﺩﺭ ﺧﻮﺩ ﺑﮑﻨﺪ.= ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﭼﻪ ﺳ= ﻄﺢ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﺑﺴﻄﺢ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺷﻬﻮﺩﻯ ﺑﺮﺳﺎﻧﺪ. ﻭ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ' ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻫﺮ ﻭﻟﺎﻳﺖ ﻭﻋﻘﻞ ﻣﺮﺑﻮﻃﻪ ' ﻣﻴﺘﻮﺍﻧﺪ ﺑﺴ&#= 65166;ﻟﮑﺎﻥ ﺧﻮﺩ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻌﺎﻟﻰ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ' ﺑﻮﻯ ﻭ ﭘﻴﺮ ﺍﻭ ﻣﻌﺮﻓﻰ ﮐﻨﺪ. ﭘ= س ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘ= ﻞ ﻭ ﻋﺮﻓﺎﻥ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨ&#= 65194;. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺳﺎﻟﻚ'ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ&= #65247;ﺎﺗﺮ ﺑﺎ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﺑ= 5260;ﺘﺮﻯ'ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﮔﺮﺩﺩ. = ﮐﻪ ﺑﺎﺯ پس ﺍﺯ ﺗﮑﺮﺍﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﺗﺎﺯﻩ&#= 65165;ﻯ ﺑﺮﺳﺪ . ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ' ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓ= ﻮﻕ ﺑﺸﺮﻯﻮ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺁﻣﺎﺩ&#= 65257; ﻣﻴﺸﻮﻧﺪ'ﮐﻪ(ﺫ&= #65191;ﻴﺮﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺧﺮﺕ) ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﮕﻮﺋﻴﻢ. ﮔﺮ&= #64380;ﻪ ﻫﻔﺖﻫﺰﺍﺭ ﭼﻮﻥﻠﺤﻈﻪ'ﻳﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﮑﺮﻭﺯ ﺍﺣﺴﺎس ﺯﻣﺎﻥ ﺷﻮﺩ. ﮔﻮﺋﻰ ﺩﺭ ﻣﺮﮒ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﺧﻮﺍﺏ ﺍﺳﺖ. ﻭﻳ= ﺎ ﺍﺣﻮﺍﻟﻰ ﺩﻳﮕﺮ ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ &= #65191;ﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺍﺭﻭﺍﺡ ﺍﻳﻨﺎ&#= 65253; ﺭﺍ ﺍﺣﻀﺎﺭ ﮐﻨﻨﺪﻩ ﺭﻭﺡ ﺩﺭ(ﺍﺳﭙﺮﻳﺖﻭ&#= 65165;ﻟﻴﺰﻡ )' ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺍﺣﻀﺎﺭ ﮐﻨﻨﺪ. = ﻣﮕﺮ ﺍﺭﻭﺍﺡ ﺣﻘﻴﺮ ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ &= #65169;ﺸﺮﻯ ﻭ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ. ﭼﻮ= ﻥ ﺗﻮﻟﺪ ﻃﻔﻠﻰ ﺑﺠﻬﺎﻥ ﺍﺳﺖ'ﺗﺎ ﺑﺎﺯ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ. ﮐ= ﻪ ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣ&= #65258; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ'ﮐﻪ ﺑﺨﺪ&= #65165;ﻭﻧﺪ ﺍﻟﻠﻪﻭ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺩﺭﺃﺑﺪ&#= 65267;ّﺖ ﺑﻠﺎﻫﻮﺕ ﺍﻟﻠﻪ ﺭﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑرﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65261;ﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ'ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺎ ﮐﺸﻒ ﻧﻮﺭربّ ﺭﺣﻤﺎﻥ ﺑﺠﺎﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﺣتی کشف ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﮐﻪ ﻧﺎ&= #65251;ﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ'ﭼ&#= 65262;ﻥ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺑﻴﺪﺍﺭﻯ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﺑﻴﺪﺍﺭ ﮔﺮﺩﺩ'ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭ&= #65263; ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪ. ﻭﻭﻟﺎ&= #65267;ﺖﻫﻔﺘﻢ ﻭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮﻯ ﺁﻧﺮﺍ ﺍﺭﻣﻐﺎﻥ ﺷﺎﻳﺴﺘﮕﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴ&= #65194;ﻫﺪ . ﻭ ﺁﻧﺎﻥ ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮ&#= 65263;' ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﻗ&= #65166;ﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ (ﻣﻬﺪﻯ) ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺭﺍ(ﻗﺎ&= #65163;ﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ) ﻣﻴﮕﻮﺋﻴﻢ. ﻭﺍ&= #65247;ّﺎ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺩﺭ ﻭﻟﺎﻳﺖﻣﺤﻤﺪ= 5263;'ﻗﺎﺋﻢ ﻭﺗﺠﺴّﻢ ﺍﻧﺴ= 5166;ﻧی ﺮﻭح اﻟﻘﺪس ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ. ﺗﺎ ﺩﺭ ﻭﻟﺎﻳﺖ = ﻣﻬﺪﻯ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ'ﺑﺎ ﺁﻥ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋ&#= 65224;ﻴﻢ ﻋﻘﻠﻰ ﻭﮐﺮﺍﻣﺎﺕ ﻋﻈﻴﻢ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻧﻮ= 5225; ﻓﻮﻕ ﺑﺸﺮﻯ'ﭼﻪ = ﺳﻠﻮﮐﻰ ﻭﺑﺎ ﭼﻪ ﺳﻴﺴﺘﻢ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﺭﺯﻭﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺤﻘّﻖ ﺗﻤﺎﻡ ﻣﺘﻔﮑّﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ' ﺑﻬﺮ ﻧﺎﻡ ﻭﺩﻳﻨﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺯﻳ&= #65198;ﺍ ﻋﺒﺎﺩﺍﺗﻰ ﺑﺪﺳﺘﻮﺭ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻓﺎﺳﺪﻯ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻧﺪ. ﻭ ﺍﻳﻦ ﻣﺘﻔﮑﺮﺍﻥ ﻏﻴﺮ ﺷﺎﻫﺪ ﻣﺮ&= #65165;ﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ'ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍ&#= 65193;ﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ'ﻭ ﺣﺘﻰ ﻓﺮﻫﻨﮕﻬﺎ ﻭ ﻋﻘﺎﻳﺪﺍﻧﺴﺎ= 606; ها ﺭﺍ ﻳﮑﺴﺎﻥ ﮐﻨﻨﺪ. ﻭﻟﻰ ﻫﻴ= ﭻ ﮔﺎﻩ ﺟﻬﺎﻥ ﺍﺯ ﺍﻓﺮﺍﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺗ&#= 65166;ﺯﻩ ﺗﻌﺎﻟﻰ ﻳﺎﻓﺘﻪ'ﺍﺯ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﻓ&= #65212;ﻮﻝ ﺣﻘﻴﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﺎﻟﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭﺍﻳﻨﺎﻥ ﺟﺎﻫﻞ ﺍﺯ ﺣﻘﺎﻳﻖ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺎﻳﺪ ﮐﻠﺎﺳﻬ&#= 65166;ﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﺭﺍ ﺑﺘﺮﺗﻴﺐ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠ&#= 65264; ﻧﻤﺎﻳﻨﺪ. ﭘس ﻳﮑﺴﺎﻧﻰ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﻓ= ﺮﻫﻨﮕﻬﺎ ﻗﺎﺑﻞ ﻭﺣﺪﺕ ﻳﺎﻓﺘﻦ ﻧﻴﺴﺘ&#= 65256;ﺪ. ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺘﻨﻬﺎﺋﻰ ﻣﻘﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ'ﺍﻧﺴ&#= 65166;ﻥ ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺁﻓﺮﻳﺪﻩ. = ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻭﺍﺣﺪﻯ ﺩﺭ ﻧﻮﻉ ﻣﻄﻠﻖ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﺪ. ﻭﺧﺪ&= #65165;ﻭﻧﺪ ﺻﻮﺭﺕ ﺑﺎﭼﺸﻢ ﻭﺑﻴﻨﻰ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﮐﻪ ﺃﺗﻢ ﻫﺎ ﻧﻴﺰ ﻫﺮﻳﻚ (ﺩﻭﻣﻰ ﺧﻮﺩﺭﺍ)= ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺗﻔﺎﻭﺗﻬﺎ ﺗﮑﺎﻣﻠﻰ ﺩﺭﻭﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﺟ&= #65194;ﻳﺪ ﻭﺃﺗﻢ ﺷﻨﺎﺳﻰ' ﺃﻣﺮﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﻧﮑﺎﺭ &= #65165;ﺳﺖ ﭼﻪ ﺭﺳﺪ ﺑﮕﻴﺎ&= #65259;ﺎﻥ ﻭﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﻓﻮﻕ ﺑﺸﺮ ﺁﻳﻨﺪﻩ. ﻭ= ﺣﺪﺕ ﻓﺮﻫﻨﮕﻬﺎ ﮔﻮ&#= 65163;ﻰ ﮔﺮﮒ ﻭﻣﻴﺶ ﺑﺮ ﺳﺮ ﻳﻚ ﺳﻔﺮ ﻣﻰ ﻧﺸﻴﻨﻨﺪ'ﻭﻫﻤ&#= 65194;ﻳﮕﺮ ﺭﺍ ﻧﻤﻴﺨﻮﺭﻧﺪ. ﻭ&= #65175;ﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮔﺮﮒ ﻭﻣﻴﺶ'ﺍﻧﺴﺎﻥ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ' ﮐﻨﺎﺭ ﻫﻢ ﺳﺮ ﻳﻚ ﺳﻔﺮﻩﻏﺬﺍ' ﻳﺎ ﺭﺣﻤﺘﻬﺎﻯ اﻟﻬﻰ ﻣﻰ ﻧﺸﻴﻨﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ'ﺑﻴﮑﺪﻳ&#= 64405;ﺮﺩﺭﻭﺩ ﻣﻴﻔﺮﺳﺘﻨﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺧﻤﻮﺵ ﻫﺴﺘﻨﺪ. ﺗﺎ ﺑﺮﺗﺮﺍﻥ ﻣﻘﺎ&#= 65249; ﺷﻬﻮﺩ ﺍﻭﻟﻴﺎ &= #65169;ﺼﺤﺒﺖ ﺑﻨﺸﻴﻨﻨﺪ. ﻭﺑ&= #65240;ﻮﻝ ﭘﻴﺎﻣﺒﺮ'ﺣﺘﻰ ﺩﻳﺪﺍﺭ ﺭﻭﻯ ﺁﻧﺎﻥ ﺣﺞ اله= 40; ﻣﻴﺒﺎﺷﺪ. ﻭﻗﺒ&= #65248;ﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺗﻮﺳﻠﺎﺕ ﻋﺒﺎﺩﻯ'ﺗﻮﺟّ= 5258; به (ﻭﺟﻪ ﻭﺻﻮﺭ&#= 65173;) ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ'ﻭﻧﻪ ﻗﺒﻠﻪ ﮐﻌﺒﻪ. ﮐ= ﻪ ﺑﻘﻮﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﺭﻓﻰ'&#= 65165;ﺯ ﺭﻭﺯﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮐﻌﺒ&#= 65258; ﺭﺍ ﺧﺎﻧﻪ ﺧﻮﺩ ﺳﺎﺧﺖ' ﺣﺘﻰ ﻳﻚ ﺑﺎﺭ ﺩﺭﻭﻥ ﺁﻥ ﻧﺮﻓﺘﻪ. ﻭﻟﻰ ﻫﻤﻴﺸﻪ ﺑﻘﻮﻝ &= #64344;ﻴﺎﻣﺒﺮ' ﺩﺭ ﮔﻮﺷﻪ ﺩﻝ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺣﻀﻮﺭ ﺩﺍﺭﺩ. ﮐﻪ ﺍﻭﻟﻴﺎ ﺭﺍ (ﺣﻀﺮﺕ) ﻣﻴﮑﻨﺪ= . ﻭﻧﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﮔﺬﺷﺘﻪ'ﮐﻪ ﺣﻀﺮﺕ ﻭﺣﻀﻮﺭ&#= 65263; ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺳﻠﻮﮐﻰ'ﮐﻪ ﺑﻤ&= #65198;ﺍﺗﺐ ﭘﻨﺞ تن ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>' </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪﺩﺭ ﻧﺎﻡ ﺍﻓﺮﺍﺩ ﺗ&= #65166;ﺭﻳﺨﻰ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﻧﭽﻪ ﺗﮑﺎﻣﻞ ﻋﻠﻤﻰ'ﭼﻪ ﺭﺳﺪ ﺑﺘﻐﻴﻴﺮﺍﺕ ﻭ ﺁﺵ ﺷﻠّﻪ ﻗﻠﻤﮑﺎﺭ ﻓﻠﺴﻔﻰ' ﺁﻧﮕﺎﻩ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮﺍﻟﻬﻰ ﻧﻴﺰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ'ﻭﺩﺭ ﺑﻬﻢ ﺯﺩﻥ ﭼﻨﺎ&= #65253; ﺁﺷﻰ ﺷﺮﮐﺖ ﮐﺮﺩﻩ ﺑﻪ ﺑﻪ ﻣ= ﻴﮕﻮﻳﻨﺪ. ﻭﻟﻰ ﻧﺪﺍﻧﺴﺘﻪ ﻣﻮﺟﻮﺩﻳّﺖ ﺑﺸﺮﻯ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ'ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﭘﺮﺑﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺳﻨﮕﻴ= 5254; ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﭘ&= #1587; ﺩﻭﭼﺎﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺸﻮﻧ&#= 65194; ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺍﻳﻦ ﻗﺸﺮﻯﻬﺎﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ' ﺣﺘی اﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ = ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ' ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّ&#= 65250; ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺯﻳﺮﺍ ﻭﺳﻴﻠﻪﺍﻯ ﺍﻟﻬﻰ ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍ&#= 65197;ﻧﺪ. ﺗﺎ ﺩﻋﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺧﻮﺍﺳﺘﻪﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺮﺳﺪ. ﮔﻮﺋﻰ ﺑ= ﺠﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺻﺤﺒﺖ ﻭﭘﺮﺳﺘﺶ ﻣﻴﮑ&#= 65256;ﻨﺪ. ﻟﺬﺍ ﻣﺪﺍﻡ (ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ) ﺩﻓﻊ = ﺷﺮﻙ'ﭼﻮﻥ ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﻣﻴﮕﻮﻳﻨﺪ. ﭘس ﺟﻬﺎﻥ ﺟﺎﻯ ﺍﺻﻠﺎﺡ ﺑﺮﺣﺴﺐ ﻧﻈﺮ ﮐﺴﻰ ﻧﻤﻴﺒﺎﺷ&#= 65194; ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺟﻬﺎﻥ ﺩﺭﻭﻥ ﺫﺍﺕ ﭼﻨﺪ ﺳﺎﻟ&= #65242; ﺧﻮﺩﺭﺍﺗﻮﺍﻥ ﺍﺻﻠﺎﺣﻰ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ. = ﻭ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌﺪ ﻭﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺍﺯ ﺧﻮﺩ ﺍﺻﻠﺎﺡ ﺭﺍ ﺷﺮﻭﻉ ﮐﻨﺪ ﻭﺧﻮﺩﺳﺎﺯﻯ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ. ﺷﺎﻳ&= #65194; ﺑﻌﺪﺍ ﺑﺘﻮﺍﻧﻨﺪ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﻳﮕﺮﻯ ﺭﺍ ﻫﺪ&= #65165;ﻳﺖﻭ ﺍﺭﺷﺎﺩ ﺑﺮﺍﻩ ﺧﺪﺍ ﮐﻨﻨﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ'ﺍﮔﺮ ﺑﮕﻔﺘﻪﺩﺍﺭﻭ= 5267;ﻦ'ﮐﻪﺩﺭ ﺗﻦ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ'ﺭﺑﻄ&#= 65264; ﺑﺘﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭ ﺭﻭﺡ = ﻭ ﺷﻬﻮﺩ ﻧﺪﺍﺭﺩ. = ﻣﮕﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. = ﺁﻧﮕﺎﻩ ﺑﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ'ﻣﻴﺘﻮ&#= 65165;ﻧﻨﺪ ﭼﻨﺪ ﻧﻔﺮﻯ ﺭﺍ = ﻧﻴﺰ ﺍﺻﻠﺎﺡ ﻭ ﺻﺎﻟﺢ ﻧﻤﺎﻳﻨﺪ. ﻭ ﻫﻤﻪ ﺍﻳﻦ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ' ﻣﺎ&= #65255;ﻨﺪ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ' ﻫﻤﻴ&= #65208;ﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑ= ﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ ﻭﺧﻮﺍ&#= 65259;ﺪ ﺩﺍﺷﺖ. ﭘس ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺿﻤﻦ ﺣﺮﮐﺖ ﺑﺎ = ﻣﺴﻴﺮ ﺟﺮﻳﺎﻥ ﺯﻣﺎﻥ &= #65261; ﺳﻴﺎﻟﻪ ﭼﻮﻥ ﺳﻴﻞ'ﺟﺮﻳﺎﻥ ﻫﺴﺘﻰ ﺧﻮﺩﺭﺍﻧﻴﺰ ﻣ&#= 65256;ﺎﺳﺐ ﻭﺿﻊ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎ&= #65247;ﻘﻮﻩ ﺧﻮﻳﺶ ﭼﻨﺎﻥ ﺑﺮﻭﺩ ﻭﺁﺳﻴﺒﻰ ﻧﺒﻴﻨﺪ. ﻭ ﻫﻤﺮﺍﻩ ﺳﻴﻞ ﺳﺮﻋﺖﺣﺮﮐﺖ ﺧﻮﺩ ﺭﺍ ﺗﻨﻈﻴﻢ ﮐﻨﺪ'ﮐ&= #65258; ﺑﻴﺸﺘﺮ ﺳﺮﻋﺖﺑ ﻴﺎﺑﺪ. = ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ ﺳﺎﻟﻚ'ﺭﺍﻩ ﻳﺎﺑﻰ ﻧﺠﺎﺕ ﺑﺨﺶ ﺩﺭ ﺑﻴﻦ ﻣﺴﻴﺮ ﺳﺮیع ﻮﺟﻨﺠﺎﻟﻰ ﻓﺮﺍﻭﺍﻥ ﺳﻴﻞ' ﺗﺎ ﺑﺪﺭﻳﺎﻫﺎ&#= 65263; ﭘﺎﻳﺎﻧﻰ ﺳﻴﻞ ﺳﻘﻮﻁ ﻧﮑﻨﺪ ﻭﻫﻢ ﺯﻭﺩﺗﺮ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕ ﺑﺮﺳﺪ. ﮔﻮﺋﻰ ﺑﻴﻚ ﺟﺰﻳﺮﻩ ﺃﻣﻨﻰ ﺩﺭ ﻳﻚ ﻧ= ﻮﻉ ﺑﻬﺘﺮ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﺯﻣﺎﻧﻰ ﺍﺳﺘﺮ&#= 65165;ﺣﺖ ﻣﻴﮑﻨﺪ ﺗﺎﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑ&= #65228;ﺪﻯ'ﻭ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮ' ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺠﺰﻳ&#= 65198;ﻩ ﺩﻳﮕﺮ ﺍﻳﻦ ﺩﺭﻳﺎﻯ ﺃﺑﺪﻯ ﺑﺮﺳﺎﻧﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺭﻳﺴﻚ &= #65227;ﺒﻮﺭﺍﺯ ﺩﺭﻳﺎﻫﺎ ﻭ ﺑﺤﺎﺭﺑﺤﺮﺍﻧ= 5264; ﺍﺣﻮﺍﻟﻰ ﻭ ﺳﻠ&= #65262;ﮐﻰ ﻫﺴﺖ. ﺗﻨﻬﺎ ﺳﺎ= ﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕ&#= 65251;ﻮﻗّﺖ ﺩﺭ ﻫﺮﺟﺰﻳﺮﻩﺍﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺳﺎﻧ&#= 65194;'ﮐﻪ ﻣﺎ ﺍﺯ ﺳﻠﻮک اﻟﻬﻰ ﻭ ﻣﺮﺍﺣﻞ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺑﻄﻮﺭ ﻣﺪﺍﻡ ﻣﻴﮕﻮﺋﻴﻢ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﻭ&= #65197;ﻭﺍﻥ' ﮐﻪ ﻣﺎ (ﮊﻧﺘﻴﻚ= ﺭﻭﺣﻰ)ﻣﻴﮕﻮﺋ&= #65268;ﻢ'ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ'ﺍﻳﻦ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ'ﮔﻮﺋﻰ ﭘ&= #65198;ﻭﻧﺪﻩ ﻫﻤﻴﺸﮕﻰ'ﻭ ﺃﺻﻞ ﻭﺟﻮﺩ ﻳﻚ ﻣﻮﺟﻮﺩ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﻭﻟﻰ ﻗﺒﻠﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ'ﻋﺒﻮ&#= 65197; ﺗﮑﺎﻣﻠﻰ ﮐﺮﺩ&#= 65257;'ﻭ ﺑﻌﺪﻫﺎ ﻧﻴﺰ ﺍﺯ ﻓﺮﺷﺘﮕﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭ ﭼﻨﻴﻦ ﺗﮑﺎﻣﻠﻰ ﺗﻨﻬ&#= 65166; ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧ&#= 65264; ﻭﺣﺘﻰ ﺑﺸﺮﻯ ﻧﺎﭼﻴﺰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ' = ﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻧﻤﺎﻳﺪ ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﭼﻮﻥ ﭘﻴﺮﻭﺍﻥ ﺫﻥ'ﻭ ﻫﺮﻳﻚ ﺍﺯ ﻃﺮﻳ&= #65240;ﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﺯﺭﺩﺷﺘﻴزﻢ ﺷﺎﻣﻞ ﻳﻬﻮﺩﻳّﺖ'ﻭ ﻧﻴﺰ ﻣﺴﻴﺤﻰ ﻭ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎﺸﺪ ﻭﻧﻪ ﺩﺭ ﺳﺎﺯﻣﺎﻧﻬ&#= 65166;ﻯ ﺭﺳﻤﻰ ﻭﺣﺰﺑﻰ ﻭﻣﺬﻫﺒﻰ'ﭼﻪ ﺭﺳﺪ ﺑﻬﺰﺍﺭﺍ&#= 65253; ﺗﻔﺮﻗﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ. ﮐ= ﻪ ﺳﺮﺍﺳﺮ ﻧﺘﻴﺠﻪ ﻣﻌﮑﻮس ﺗﺰﮐﻴ= 5258; ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﺍﻳﻦ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳ&#= 65248;ﻮﮐﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ'ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻫﻤﺎﻥ ﺃﺻﻞ (ﺗﻨﺰﻳﻪ ﻭ ﻧﺰﻳﻪ) ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭﻫﻤﺎﻥ(ﺗﻮﺣﻴ&#= 65194; ﻭ ﻳﮕﺎﻧﻪ)ﺷﺪﻩﺩ&#= 65197; ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑ&= #65166; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ'ﻭ ﻫﻤﺎﻥ(ﺗﻔﺮﻳﺪ)&= #65261;ﻣﻨﻔﺮﺩ ﺷﺪﻥ ﺳﺎﻟﻚ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻋﻘﺐ ﻣﺎﻧﺪﻩ' ﺗﺎ ﻭﺍﺣﺪ ﺷﺪﻥ ﺑﺎ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﺭﺍ ﺑﺮﺳﺪ. ﻭ ﺑجاﻯ ﮔﻔﺘﻦ' ﺍﻳﻨﻚ ﭼﮕﻮﻧﻪ ﺍﺳﺖ' ﻭ ﺑﻌﺪﺍ ﺑﺎﻳﺪ ﭼ&= #65258; ﺑﺸﻮﺩ' ﻭ ﺃﻧﺪﻳﺸﻪ ﺩﺍﺋﻢ ﻧﻤﺎﻳﺪ'ﺗﺎ ﺟﺎﻧﺸﻴﻦ ﻭﺿﻊ &= #64400;ﻨﻮﻧﻰ ﻭﺣﻘﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﻳﺮﺍ ﺗﻔﺎﻭﺕ ﺻﻠﺎﺣ&#= 65268;ّﺖ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺁﻳﻨﺪﮔﺎﻥ ﻓﻮ&#= 65237; ﺑﺸﺮﻯ' ﻫﻤﺎﻥ ﻗﺪﺭ ﻣﻬﻢ ﺍﺳﺖ'ﮐﻪﺍﮐﻨﻮ&#= 65253; ﻴﻚ ﻣﻴﻤﻮﻥ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ'ﺻﻠﺎ&#= 65187;ﻴّﺖ ﺗﻮﻟﺪ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻧﻮع ﺒﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭﺣ= ﺘﻰ ﺻﻔﺎﺕ ﮐﻨﻮﻧﻰ ﻣﻴﻤﻮﻧﻰ'ﻣﺎﻧ&#= 65226; ﺍﺯ ﮐﺴﺐ ﺍﺣﺘﻤﺎﻟﻰ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯﺑﺮﺗ= 5198; ﭼﻮﻥ ﻋﻘﻞ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﻧﻴﺰ ﺻﻔﺎ&= #65173; ﻋﻘﻠﺎﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ' ﻣﺎﻧﻊ ﺑﺰﺭﮔﻰ ﺑﺮﺍﻯ &= #64400;ﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﮑ= 5264;'ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻣﮕﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎ ﺍﻧﺠﺎﻡ ﺑﮕﻴﺮﺩ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﺮﺭﺳﻰ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ' ﺍﺯ ﺍﺻ= ﻄﻠﺎﺡ (ﻋﻘﻞ) ﺍﺳﺘﻔﺎﺩﻩ ﺑﮑﻨﻨﺪ. ﻳﻌﻨﻰ ﻣﺠﻤﻮﻋﻪ ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﻭ ﺻﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺘﺎ ﻋﻘﻞ ﻫﺎﻯ ﮐﻠّ&#= 65264; ﺍﻟﻬﻰ ﺭﺍ ﺑﺘﻮﺍﻧﻴﻢ' ﺗﺼﻮﺭ ﻭ ﺗﺴﻤﻴﻪ ﮐﻨﻴﻢ. = ﻭ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﭼﻮﻥ ﻋﻠﻢ' ﮐﺴﺒﻰ ﻧﻤﻴﺒﺎﺷﺪ. ﺑﻠ&= #64401;ﻪ ﻣﻮﻫﺒﺘﻰ ﺍﻟﻬﻰ'ﺑﺮﺍﻯ ﻫﺮ ﮐﺴﻰ ﺩﺭﺳﻄﺢ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯﺎﻭ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﻨ&= #65260;ﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ'ﺍﻣﮑﺎ&#= 65253; ﮐﺴﺐ ﻋﻘﻞ ﺑﺮﺗﺮ ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﺯ&= #65267;ﺮﺍ ﺑﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﻫﻔﺖ ﺷﻬﻮﺩ ﺍﻟ&= #65260;ﻰ ﺳﺎﻟﮑﺎﻥﻮﻣﻴ= 5204;ّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻫﻔﺖ ﺳﻄ&= #65186; ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺑﻬﻤﺮﺍﻩ ﻣﻴﺒ&#= 65166;ﺷﻨﺪ. ﻭ ﻫﺮ ﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ'ﺗﻨﻬﺎ ﺑﻴﻚ ﺳﻄﺢ ﻋﻘﻠ&= #65264; ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﻣﮑﺎﻥ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘ&#= 65198; ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ= ﮐﻪ ﺟﻬﺶ ﻭﺯﻳﺮﮐﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻣ= ﮕﺮ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ'ﮐﻪ ﺑﻬ&= #65252;ﺮﺍﻩ ﺫﺍﺕ ﻭﮊﻧﺘﻴﻚ ﺧﻮﺩ'ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮﻩ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65195;ﻥ ﻭﺗﺼﻮﻑ ﻭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ'ﻭﻟﻰ ﻧﻪ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭﻗﺸﺮﻯ &= #65251;ﺸﺮﻙ'ﭼﻪ ﺭﺳﺪ ﺑﻤﺬﺍﻫﺐ ﻣﺘﺸﺘﺖ ﻗﺸﺮﻯ ﺗﺮ. ﺯﻳﺮﺍ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﺷﺎﻳﻊ ﺩﺭ ﺟﻬﺎﻥ' ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺭﺍ ﺩﺍﺭﻧﺪ'ﮐﻪ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪ&#= 65259;ﻨﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺩﺍﺭﻭﻳﻦ ﺍ&= #65199; ﺗﮑﺎﻣل ﺘﻦ ﻭﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ'ﻧﺴﺒﺘﺎ ﺑﺪﺭﺳﺘﻰ ﻭ ﺗﻮﺟﻴﻪ ﻋﻠﻤﻰ ﮐﺮﺩﻩ ﺍﺳﺖ' ﻋﺮﻓﺎﻥ ﺑﻮﺩﺍﺋﻰ ﻭﺫﻥ ﻭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ'ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﺎﭘﻴﺪﺍﻯ ﺍﻳﻦ ﺑﺪﻥ ﻫﺎ'ﺩ= ﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋ&= #65264; ﻭﺗﻮﻟﺪﻯ ﺑﺠﻬﺎﻥ ﻣﻴﮕﻮﻳﺪ. ﻣﺎ ﺍﮔﺮ ﺧﻮﺍﻫﺎﻥ ﺯﻧﺪﮔﻰ ﺑﻬﺸﺘﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ'ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﺩﺭ ﻓﺼﻮ&= #65245; ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﻴﻢ' ﺑﺎﻳﺪ ﺩﺭ ﻣﮑﺎﺗﺒﻰ ﭼﻮﻥ ﺫﻥ ﻭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ ﻣﺼﻄ&#= 65236;ﻮﻯ ﻭ ﺑﺎ ﻳﻚ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻭ ﺩﺍﺭﺍﻯ ﺗﺠﺮﺑﻪ ﻗﺒﻠﻰ ﺭﺍﻩ ﺳﻠﻮﻙ'ﺁﺷﻨﺎ ﺷﺪﻩ ﻭﺗﻮﺳّﻞ ﻧﻤﺎﺋﻴﻢ ﻭ ﭘس ﺍﺯ ﻓﻬﻢ ﻭ ﺍﻳﻤﺎﻥ ﻋﺮﻓﺎﻧﻰ' ﺑﻌﻤﻞ ﺩﺭ ﻣﺮﺍﺣﻞ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺑﭙﺮ&#= 65193;ﺍﺯﻳﻢ. ﮐﻪ ﮔﺎﻫﻰ ﺯﻣﺎﻥ ﺑﻠﻨﺪ ﻳﺎ ﮐﻮﺗﺎﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﺩﺭﺟﻪ ﻓﻬﻢ ﻭ ﻋﺸﻖ ﻭﺟﺪﻳّﺖ ﺳﺎﻟﻚ ﭼﻘﺪﺭ ﺑﺎﺷﺪ. ﻭﺗﮑﺎﻣ&= #65246; ﻋﻘﻠﻰ'ﻳﻌﻨﻰ ﺍﺑﺘﺪﺍ ﺣﺬﻑ ﺗﻤﺎﻡ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺸﺮﻯ ﻭﮐﻨﻮﻧﻰ ﺧﻮﺩ'ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔﺶ ﻳﺎ ﺗﻨﺰﻳﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ ﺍﺳﺖ. ﻣﺎ= ﻧﻨﺪ ﮐﺎﺭ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺑﺎ ﺑﻴﻤﺎﺭﺍﻥ ﻋﻘﺪﻩ ﺩﺍﺭ ﺧﻮﺩ. ﻭ ﺳﭙس ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﺳ&= #65220;ﻮﺡ ﻋﻘﻠﻰ ﻭﮐﻤﺎﻟﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺑﺸﺮﻯ' ﺩﺭ ﺗﺤﻠ= ﻴﻪ ﻭ ﮐﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻣﺎ ﺩﺭﻃﺮﻳﻘﺖ ﻭﺩﺍﻧﺘﺎ' ﺩﻳﻦ ﺳﻠﻮﮐﻰ (ﻭﺩﺍﺋ&= #65264;) ﺁﺩﻡ ﮐﻴﻮﻣﺮث ﻧﺨﺴﺘﻴﻦ ﭘﻴﺎﻣﺒﺮﺍﻭﻟ= 5264; ﺍﻟﻌﺰﻡ'ﻭﮐﺸﻒ ﻧﻮﺭ ﺍﻭﻝ ﺣﺴﻴ&= #65256;ﻰ ﺑﺴﻄﺢ ﻋﻘﻞ ﺑﺮﺗﺮ ﻣﻴﺘﺮﺍﺋﻴﺰﻡ ﻣﻴﺮﺳﻴﻢ. ﻭ ﺑﺴﻄﺢ ﺑﺎلاﺘA= 198; ﺩﺭ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺑﻮﺩﺍ ﻭﺫﻥ'ﺑﺴﻄﺢ ﺳﻮ&= #65249; ﺗﻌﺎﻟﻰ ﺍﻟﻬﻰ' ﻭ ﺩﺭﺷﻬﻮﺩ ﺳﻮﻡ ﻓﺎﻃﻤﻰ (ﺷﻴﻮﺍ) ﻳﺎ ﺩﻏﺪﻭﻯ ﺯﺭﺩﺷﺖ ﻭﻳﺎ ﻣﺮﻳﻢ ﻣﺴﻴﺢ ﻣﻴﺮﺳﻴﻢ. ﻭ ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ'ﺑﺴﻄﺢ ﻋﻘﻞ ﭼﻬﺎﺭﻡ ﺷ&= #65260;ﻮﺩﻯ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻭ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺑﺴﻄﺢ ﻋﻘﻞ ﭘﻨﺠﻢ ﺷﻬﻮﺩ ﻧ&= #65262;ﺭ ﺍﻟﻮﻫﻴّﺖ ﻣﺼﻄﻔﻮﻯ'ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺤﻤﺪ ﻭﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ' ﻣﻴﺘﻮﺍﻥ ﺑﻨﻮ&#= 65197; ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺭﺏّ ﺍﻟﻨﻮﻉ'ﻳﺎ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﻣﻮﻓﻖ ﮔﺮﺩﻳﺪ .= ﻭﺍﻳﻦ ﺗﺒﺪﻳﻞ ﺳﻄﺢ ﻋﻘﻠﻰ'ﻭﻣﻮﺟﻮ&#= 65193;ﻳّﺖ ﻭﻣﺎﻫﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭح ﺍ&#= 65255;ﺴﺎﻥ ﺳﺎﻟﻚ' ﻫﻤﺎﻥ ﻳ= ﮕﺎﻧﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﮐﻞّ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﻮ&= #65183;ﻮﺩﺍﺕ ﻫﺴﺘﻰ 'ﮐﻪ ﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻧﺪ'ﺑﺎﻳ&#= 65194; ﺑﺎ ﺷﻬﻮﺩ ﻭﮐﺴ&= #65168; ﮐﻤﺎﻟﺎﺕ ﺭﻭﺡ ﺍﻟﻘﺪس ﺷﺎﻳﺴ= 5176;ﻪ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﻫﻔﺖﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﮔﺮﺩﻧﺪ. ﻭﺍﻳﻦ ﻫﻤﺎﻥ ﻫﺪﻑ ﺫﻥ ﻭ ﺍﺩﻳﺎﻥ ﺳﻠﻮ&= #64400;ﻰ ﻭ ﺗﺼﻮﻑ ﻭﺁﺭﻳﺎ ﺷﺪﻥ ﺍ&= #65267;ﺮﺍﻧﻰ ﺍﺳﺖ. ﮐﻪ ﺗﺎ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ'ﺑﺮﺗﺮ&#= 65267;ﻦ ﺳﻄﺢ ﻣﻌﺮﺍﺟﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﺍﺳﺖ. ﮐﻪ ﺗﺎﮐﻨﻮﻥ ﺍﻭﻟﻴﺎ ﻭﺍﻧﺒﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩ ﻳﺎ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺗﻨﻬﺎ ﺳﻤﺒﻮﻟﻴﺰﻡ ﺯﺑﺎﻥ ﺑﻴﺎﻥ ﺍ&= #65187;ﻮﺍﻝ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺑﺴﻄﻮﺡ ﻋﻘﻠﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺳﺖ. ﻭ ﺑﻴﺎﻥ ﻭﺷﺮﺡ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴﺎ ﮐﻪ ﺩﻳﺪﻩﺍﻧﺪ'ﺑﺮ&#= 65165;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻭ ﻣﺴﺘﻌﺪﺍﻥ'ﺗﺎ ﺑﺸﻨﻮﻧﺪ ﺷﺎﻳﺪ ﺑﻔﻬﻤﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺷﻨﻴﺪﻥ ﮐﺎﺭ ﻧﺠﺎﺕ ﺭﻭﺡ'ﭼﻮﻥ ﺩﻳﺪﻥ ﺷﺨﺼﻰ ﺩﺭﺳﻠﻮﻛﺎﻟﻬ= 5264; ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﻭ ﺷﺮﺡ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ'ﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﺑﻌﻮﺍﻡ ﻭﻣﺴﺘ&#= 65228;ﺪﺍﻥ ﺗﮑﺎﻣﻞ' ﻫﺮﮐﺪﺍﻡ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﮐﺎﻓﻰ'ﻭ ﺗﺄﻣﻴﻦ ﻣﻘﺪﻣﺎﺕ ﻟﺎﺯﻡ ﺍﺩﺭﺍﮐﻰ ﺍﺳﺖ. = ﮐﻪ ﺑﺎ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺭﻧﺠﻬﺎﻯ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣ&#= 65248;ﻰ'ﭼﻮﻥ ﺻﺒﺮ ﻭ ﺩﻗّﺖ ﻭﺗﻤﺮﮐﺰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﻓﻬﻢ ﺍﻳﻦ ﺳﻤﺒ&= #65262;ﻟﻴﺰﻡ ﺗﻤثیلی 'ﻳﺎ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻗﺒﻞ ﺍﺯ ﻋﻤﻞ ﺳﻠﻮﻙ ﻭﻧﻴﺰ ﺑﺎ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ'ﺩﺭ ﭼﻨﺪﻳﻦ ﺳﻄﺢ ﺍﺯ ﺑﺮﺩﺍﺷﺖ ﻭ ﻓﻬﻢ ﺩﺭ ﺍﻧﺴﺎ&= #65255;ﻬﺎ ﻣﺨﺘﻠﻒ ﺍﺳﺖ. ﮐ= ﻪ ﻣﻌﻤﻮﻟﺎ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺣﺘﻰ ﺑﺘﻨﻬﺎﺋﻰ' ﺧﻮﺩ ﺩﺭ ﻳﻚ ﺳﻄ= ﺢ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ'ﻭ ﺩﻭ ﻧﻔﺮﻯﻨﻴﺰ ﻣﺎﻧﻨﺪ ﻫﻢ'ﺩﻗﻴﻘﺎ ﻓﮑ&= #65198; ﻭﻓﻬﻢ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻣﻘﺎ&= #65251;ﺎﺕ ﺭﻭﺣی ﻨﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﻫﻤﻪ ﺑﺎﻳﺪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﻃﺮﻳﻘﺖ ﻭﻓﻬﻢ ﻭ ﻋﻘﻞ' ﻭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺩﺭﺟﺎﺕ ﭘﺎﮐﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ. = ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺑ&= #65184;ﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﺷﺪﻩﺍ&#= 65255;ﺪ. ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ &= #65203;ﻠﻮﻙ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ'ﮐﺮﺍﻣﺎ&#= 65173;ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﻫﺰﻳﻨ&#= 65258; ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮﻩ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺗﻮﻟﺪ ﺑﺎﺯﺑﺮﺗﺮ ﺭﺍ'ﺳﻮﺣﺖ ﻟﺬﺕ = ﻭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣ&#= 65166;ﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻫﻤ= 4381;ﻨﺎﻥ ﺩﺭ ﻧﻄﻔﻪ ﻣﺎﻧﺪﻩ ﻣﻴﻤﻴﺮﻧﺪ' ﻭ ﺷﺎﻧس ﺗﺤﻘّﻖ ﻧﻴﺎﻓﺘﻪ. ﻟﺎﺟ&= #65198;ﻡ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﮐ&= #65166;ﺭﻣﺎﺋﻰ ﻭﻧﺴﺦ ﻭﻣﺴﺦ ﻣﺠﺪﺩ ﺑﺎ ﺗﮑﺎﻣﻞ ﺣﻴﻮﺍ&#= 65255;ﻰ ﺑﺎﺭﺩﻳﮕﺮ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﺁﻣﺪﻩ'ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ = ﻳﮕﺎﻧﻪ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ' ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﭘﺎک ﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭﻣﻔﺎﺳﺪ ﮐﻨﻮﻧﻰ'ﮐﻪﺩﺭ &= #65203;ﻠﻮﻙ ﺍﻧﺠﺎﻡ ﻧﮕﺮﻓﺖ'ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺣﻴﻮ&#= 65165;ﻧﻰ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺗﺠﺪﻳﺪ ﺣﻴﺎﺕ ﺑﺸﺮﻯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑﺸﺪ. ﺍ= ﮔﺮ ﺑﺤﻘﺎﺭت هاﻯ ﭼﻮﻥ ﻣﺎﺭ ﻭﻣﻮﺭ ﺑﺮﻭﻧﺪ'ﻣﻴﻠﻴ&#= 65262;ﻧﻬﺎ ﺳﺎﻝ ﻟﺎﺯﻡ ﺍﺳﺖ'ﮐﻪ ﺭﻭﺣﻰ ﺫﺭﻩ ﺫﺭﻩ'ﺧﻮﺩﺭﺍ ﺑ&= #65208;ﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﺁﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺍﻣﺮﻭﺯ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺑﺴﻬﻮﻟﺖ ﻭ ﺳﺮﻋﺖ ﻭ ﮐﻤﻚ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ'ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭﺟﺪﻳّﺖ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ'ﺷﺎﻳﺪ ﻳﻚ ﺷﺒﻪ ﻧﻴﺰ ﺭﻫﺮﻭﻯ ﺻﺪ ﺳﺎﻟﻚ ﺗﻨﺒﻠﺎﻥ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﻭﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﻗﺎﺋﻢ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎ&= #65251;ﺒﺮ ﺑﺪﺭ ﻣﻨﻴﺮ ﺍﺳﺖ' ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑ&= #65256;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺫﻥ ﮐﻠﺎس ﺳﻮﻡ &= #65219;ﺮﻳﻘﺖ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﮐﻠﺎﺳﻬﺎﻯ ﺑﻌﺪﻯ ﺭﺍ ﺗﺄﺳﻴﺶ ﮐﺮﺩﻩﺍﻧﺪ. ﮐﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮﻯ ﮐﺸﻒ ﻧﻤﻮﺩﻧﺪ ﻭﭼﻮﻥ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻩ ﺷﻮﺩ'ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﺑﺪﺭﺟﻪ&#= 65165;ﻯ ﺗﺼﻔﻴﻪ ﻭﺗﺼﻮ&#= 65233; ﻭ ﺻﻔﺎﻯ ﺭﻭﺍﻥ ﺭﺳﻴﺪﻩ'ﮐﻪ ﺑﭙﻴﺸﻨﻬﺎﺩ ﻣ&#= 65240;ﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺏّﺭﺣﻤﺎﻥ' ﻫﻢ ﺍﮐﻨﻮﻥ ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﻭﻟﻮ ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺎ ﻧﮕﺮﺩﺩ. ﺯﻳﺮﺍ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺍﺷﺘﻪ'ﮐﻪ ﺑﻘﺎﺋﻢ ﺭﺳﻴﺪ&#= 65257; ﺍﺳﺖ. ﻭﮐﺎﻣﻠﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩﺍﺳﺖ. ﻭﺩ&= #65197; ﺗﻮﻟﺪ ﺩﻭﻡ ﺑﻴﺪﺍﺭﻯ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ' ﺭﻭﺣی اﻟﻬی ﺸﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻣﻮﻗﺘﺎ ﺩﺭ ﺗﻦ ﺑﺸﺮ ﻗﺒﻠﻰ ﺧﻮﺩ'ﺍﺻﻄﻠﺎﺣ&#= 65166; ﻣﺪﻓﻮﻥ ﺷﺪﻩ'ﻭﻗﺒﺮ ﺭﻭﺡ ﺍﻭﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺯﻳﺎﺭﺕ ﺍﻳﻦ(ﻗﺒﺮ ﺣﺴﻴﻨﻰ)ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ' ﺑﻬﺸﺘﻰ ﭘﺎﺩﺍ&#= 65205; ﺩﺍﺭﺩ' ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺣﺞ ﮐﻌﺒﻪ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺷﻬﺮ ﮐﺮﺑﻠﺎ' ﮐﻪ ﺳﺮ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﻗ&= #65166;ﻫﺮﻩ ﻣﺪﻓﻮﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺳﻤﺒ&= #65262;ﻟﻴﺰﻡ ﻳﮕﺎﻧﻪ ﺑﻴﺎﻧﻰ ﺍﺳﺖ'ﮐﻪ ﮔﻮﺋﻰ ﻓﺮﺍﻭﺍﻥ ﺑﻄﻮﻥ ﻣﺘﺪﺍﺧﻞ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ ﺩﺍﺭﺩ. ﭼﻮﻥ ﻃﺒﻘﺎﺕ ﻣﺘﺪﺍﺧﻞ ﭘﻴﺎﺯ'ﮐﻪ ﺻﻤﺪﻳّﺖ ﻭ ﺑﻤﻌﻨﻰ ﺗﻮﭘﺮﻯ'ﻳﺎ ﻫﻤﺎﻥ ﺳﺎﻣﺎﺩﻯ ﻫﻨﺪﻯ ﻭﻣﮑﺎﺗﺐ ﺫﻥ ﻭ ﺑﻮﺩﺍ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻣﺼﻄﻔﻮﻯ ﻭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ'ﻣﻴﺘ&#= 65262;ﺍﻥ ﺁﻧﺮﺍ ﺍﺣﻮﺍﻝ ﺑﻰ ﺧﻮﺩﻯ ﺳﺎﻟک ﺪﺍﻧﺴﺖ. &= #64400;ﻪﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ. ﺗﺎ ﺑﺠﺎﺋﻰ ﮐﻪ ﺟﺎﻥ بشری را ﻣﻴﺪﻫﺪ ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬ&#= 65264; ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﻭ ﻫﻤﺎﻥ(ﻭﺣﺪﺕ ﻭ&= #65183;ﻮﺩ)ﺍﺻﻄﻠﺎﺡ ﻓﻠﺴﻔﻰ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻰ ﺑﺮﺍﻯ ﻣﻠﺤﻖ ﺷ&= #65194;ﻥ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗﺐ ﺗﺎﺯ&#= 65257; ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺍﻭ ﻣ&= #65268;ﺒﺎﺷﺪ. ﮐﻪ ﻣﺎ ﺑﺼﻮﺭﺕ (ﻫﻤﺰﺍﺩ) ﻣﻴﮕﻮﺋﻴﻢ. ﺭﻭ&= #65185; ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﮐﻪ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺧﻮﺩ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﺍ= ﻳﻦ ﻫﻤﺰﺍﺩ ﻫﻤﺎﻥ ﻧﻄﻔﻪ ﺷﺎﻳﺴﺘﻪ ﻭﺭﻭ&#= 65193; به (ﺍﻭﻭﻝ) ﻳﻚ ﻣﺎﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ'ﮐﻪﺩﺭ ﺭؤﻳﺎ ﻭﺧﻮﺍﺑﻰ ﺍﻭﺭﺍ ﺑﮕﺮﺩﺷ&#= 65260;ﺎﻯ ﻣﻠﮑﻮﺗﻰ ﻫﻤﻪ ﺷﺐ ﻣﻴﺒﺮﺩ. ﻭﻟ= ﻰ ﺍﻳﻦ ﺑﺎﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑﺸﺪ'ﮐ&= #65258; ﺍﺣﺴﺎس ﻣﺮﻭﺭ ﺯﻣﺎﻥ ﻧﻴﺰ ﻧﻤ&= #65268;ﺸﻮﺩ. ﮔﻮﺋﻰ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﻚ ﺭﻭﺯ ﺧﻮﺍﺏ ﺑﻮﺩﻩﺍﺳﺖ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻤﺒﻮﻟﻴﺰﻡ ﮐﺎﻣﻠﺎ ﻋﮑس ﺩﮔﻤﺎﺗﻴﺰﻡ ﻣ&#= 65268;ﺒﺎﺷﺪ. ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻣﺮﻍ ﻳﻚ ﭘﺎ ﺩﺍﺭﺩ. ﻭ ﺑﺪﺍﻥ ﻋﻘﻴﺪﻩ ﭘﺎﻯﺒ&#= 65256;ﺪ ﺍﺳﺖ' ﻭ ﺍﺻﺮﺍﺭ ﻭ ﺗﻌﺼّﺐ ﺩﺍﺭﺩ . ﺳﻤﺒﻮﻟ= ﻴﺰﻡ ﺑﺎ ﺭﻧﮓ ﺭﻣﺰﻯ ﻭﺳﺮﻧﮕﻬﺪﺍﺭ= 5263; ﺫﻥ ﻭ ﺳﻠﻮﻙ ﻫﻤﺎﻥ ﺣﺎﻟﺖ ﺗ&= #65208;ﺎﺑﻪ ﻭ ﺟﻨﺎﺵ'ﻭﻣﻔﺎﻫ&#= 65268;ﻢ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﮐﻠﻤﺎﺕ ﻭﺍﺣﺪ ﺍﺳﺖ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5253; ﺑﺼﻮﺭﺕ ﻧﺮﺩﺑﺎﻥ ﻓﻬﻢ ﺗﻌﺎﻟﻰ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺖ. ﻭ ﺗﺪﺍﻋﻰﻫﺎﻯ ﺫﻫﻨﻰ ﺟﺪﻳﺪﻯ ﻳﺎﻓﺖ. ﮐﻪ ﺧﻮﺩ ﺑﻬﺸﺘﻬﺎﻯ ﻣﻌﻨﻮﻯ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ'ﺑﺎ ﮐﻤﻚ ﺍﻟﻔﺎﻅ ﻭ ﻣﻔﺎﻫﻴﻢ ﺳﻤﺒ&#= 65262;ﻟﻴﻚ ﻣﻴﺒﺎﺷﺪ. پس ﺍ&#= 65247;ﻔﺎﻅ ﺭﺍ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻭﺿﻊ ﮐﺮﺩﻩﺍﻧﺪ'ﮐﻪ ﺷﻴﻮﻉ ﺗﺎﺭﻳﺨ&#= 65264; ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﻭ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺁﻥ ﺑﺮﺍﻯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﻣﻮﺿﻮ&#= 65227;ﻪ ﻣﺘﻔﮑّﺮﻳﻦ ﻏ= 5268;ﺮ ﺍﻟﻬﻰ'ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺍﻃﻔﺎﻝ ﻳﮑﺴﺎ&#= 65247;ﻪ'ﺑﺴﺮﻋﺖ ﺑﻔﺮﺍﻣﻮﺷﻰ ﺟﻤﻌﻰ ﻣﻴﺮﻭﺩ. = ﻭ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﻓﺮﻫﻨﮓ ﺗﺎﺯﻩﺍﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﻟﺬﺍ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ ﺍﺩﺑﻰ' ﺑﺨﺼﻮﺹ ﺁﻧﭽﻪ ﺩﺭ ﺍﺩﺑﻴﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﺷﻌﺎﺭ ﻋﺮﻓﺎ'ﻭ ﺗﻤثی= 604;اﺕ ﻭ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺁﻧﻬﺎ ﻣﻰ ﺑﻴﻨﻴﻢ'ﻣﻌﻠّ= 5250; ﺯﺑﺎﻥ ﻭ ﻓﻬﻢ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻫﺮ ﺯﻣﺎﻥ' ﻭﻣﻘ= ﺪﻣﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻠﻬﺎﻯ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺍﺳﺖ. ﭘس ﺗﻌﺮﻳﻔﺎﺕ ﻗﻄ&#= 65228;ﻰ ﻭ ﺩﻭﮔﻤﺎﺗﻴﺴﺖ ﻧﻴﺴﺖ. ﻭﮐﻠﻤﺎ&= #65173; ﭼﻮﻥ ﻟﻐﺖﻧﺎﻣﻪﻫﺎ ﺩﻗﻴﻘﺎ ﺩﺭﺳﺖ ﻧﻴﺴﺘﻨﺪ'ﻭﻣﻮ&#= 65239;ﺘﺎ ﻣﻔﻴﺪ ﺍﻃﻔﺎﻝ ﻭ ﺗﮑﺎﻣﻞ ﺟﻮﻳﺎﻥ ﺫﻫﻨﻰ ﻭﺍﺩﺑﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻭ ﻋﺎﺭﻓﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺻﻞ ﺣﻔﻆ ﺍﺳﺮﺍﺭ ﻃﺮﻳﻘﺖ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺫﻥ'ﻭ ﻫﻤﻪ ﻃﺮﻳﻘﺘﻬ&#= 65166;ﻯ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ' ﺑﺮﺩﺍﺷﺖ ﻋﺎﻟﻰ ﺗﺮ ﻭ ﻋﻘﻠﺎﻧﻰ ﺗﺮ ﺍﺯ ﮐﻠﻤﺎﺕ ﺍﺳﺖ. ﮐﻪ ﻧﺒﺎﻳﺪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ اﺑﺘﺪﺍﺋﻰ ﭼﻪ &#= 65197;ﺳﺪ ﺑﻌﻮﺍﻡ ﻭ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﮔﻔﺘﻪ ﺷﻮﺩ. ﺯﻳﺮﺍ ﺧﻄﺮ ﺗﮑﻔﻴﺮ ﺁﻧﻬﺎ ﻫﻤﺮﺍﻩ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﭼﻨﻴﻦ ﻧﺎﻣﻔﻬﻮﻡ ﺑﻮﺩ. ﮐﻪ ﻧﻔﻬﻤﻨﺪ ﻭﺣﺘﻰ ﻗﺮﺍٴﺖ ﻧﮕﺮﺩﺩ. ﺍﻣﺎ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻋﺎﻣﻞ ﻭﻣﺴﺘﻌﺪ ﭼﻮﻥ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ' ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎ&#= 65203;ﺪ' ﻭ ﭘﻠّﻪ ﭘﻠّﻪ ﺑﺎ ﭘﻴﺮ ﺧﻮﺩ' ﺑﻤﺮﺍﺗﺐ ﺣﻘﻴﻘﺖ ﻣﻔﺎﻫ&#= 65268;ﻢ ﺍﻟﻔﺎﻅ ﺑﺎﻟﺎ ﺑﺮﻭﺩ'ﻭ ﺑﺪﻭﺭ ﺍﺯ ﺧﻄﺮ ﺗﮑﻔﻴﺮ ﭘﻴﺮ ﻭﺍﺯ ﺍﻧﺤﺮﺍﻑ ﺑﺪﺗﺮ. ﺳﺎﻟﻚ ﺑﺎ(ﻫﻴﺠﺎﻧﺎﺕ ﻗﺸﺮﻯ)ﺑﺮﺣﺴﺐ ﺩﺭﺟﺎﺕ ﻣﺮﺍﺗ&#= 65168;ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. = ﻭﻫﺮﭼﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺳﺮﺷﺎﺭ ﺭﻭﺍﻥ ﺑﻴﺸﺘﺮ'ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺑﻴﺸﺘ&#= 65198;ﻯ ﺑﺎﺷﺪ'ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺗﺎ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺍﻯ ﺑﺸﺮ ﻣﻴﺴّﺮ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ'ﺑﺎﺯ ﻣﺮﺍﺣﻞ ﻭﮐﻠﺎ&#= 65203;ﻬﺎ ﻭﻣﻔﺎﻫﻴﻢ ﺑﺎﻃﻨﻰ ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺪﺍ ﺷﻮﺩ. ﮐﻪ ﺣﺘﻰ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﻋﺮﻓﺎﻧﻰ ﺑﺸﺮﻯ'ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ'ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺁﻧﻬﺎ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ'ﺍﻓ&#= 64401;ﺎﺭ ﺍﻃﻔﺎﻝ ﺩﻭﺳﺎﻟﻪ ﺧﻮﺩﺭﺍ ﻣﻴﺸﻮ&#= 65255;ﺪ'ﻭ ﻟﺒﺨﻨﺪ ﺭﺿﺎﻳ&#= 65174; ﻭ ﺗﺼﺪﻳﻖ ﺑﻄﻔﻞ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ'ﻭﻟﻰ ﺁﻧﻬﺎﺭﺍ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻠﺎﻙ ﺍﺩﺭﺍﻙ ﻗﺮﺍﺭ ﻧﻤﻴﺪﻫﺪ. ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺩﺭﻓﮑﺮ ﻭﻋﻘﻞ ﻫﻤﭽﻨﺎﻥ ﺟﻨﻴﻨﻰ ﺩﺭ ﺭﺣﻢ ﻭﻟﺎﻳﺖ ﺍ&= #65247;ﻬﻰ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ'ﺗﺎ ﺗﻮﻟﺪ = ﺭﻭﺡ ﻣﻘﺪس ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ. ﮐﻪ ﺍﮐﻨﻮﻥ ﻣﺼﻄﻔﻮﻳﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ'ﻣﻮﺭﺩ ﺍ&= #65247;ﻬﺎﻡ ﻋﺮﺵ ﺭﺣﻤﺎﻥ'ﺑ&= #65198;ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ'ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ'ﻭ ﺑﻌثت ﻭﺭﺳﺎﻟA= 174; ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﻣﺴﻴﺢ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ'ﻭ ﻣﺤﻤﺪ ﺩﺭ ﭼﻬﻞ ﺳﺎﻟﮕﻰ'ﻭ ﻋﻠﻰ ﺩﺭ ﺑﻴﺴﺖ ﺳﺎﻟﮕﻰ'ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ. ﮐﻪ ﺍﻳﻦ ﺗﻮﻟﺪ ﻭﻣﻴﻠﺎﺩ ﺷﺎﻳﺴﺘﻪ ﺟﺸﻦ &= #64404;ﺮﻓﺘﻦ ﭘﻴﺮﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺟﺸﻦ ﺗﻮﻟﺪ ﺍﻭﻝ هرکس 'ﮐﻪ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴ&#= 65200; ﺗﻮﻟﺪ ﻧﺨﺴﺘﻴ&#= 65254; ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺠﺎﻯ ﺟﺸﻦ ﻭ ﺧﻮﺷﺤﺎﻟﻰ ﻫﺎ ﺑﺎﻳﺪ ﺳﻠﻮﻙ ﻭﻏﻢ ﺳﻠﻮﮐﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ'ﺗﺎ ﺑﮑﻤﺎﻝ ﺍﻳﺪﺁﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﺫﻥ ﻣﺎﻧﻨﺪ ﻫﺮ ﻳﻚ ﺍﺯ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐﻰ ﺑﻌﺪﻯ ﺯﺭﺩﺷﺖ &= #65261;ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ'ﺣﺎﺿﺮ ﻧﻴﺴﺘﻨﺪ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺟﻠﺴ&#= 65166;ﺕ ﺑﺤث ﻣﻨﻄﻘﻰ ﻭ ﻓﻠﺴﻔﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺍﻣﮑﺎﻥ ﺩﺭﻙ ﻣﺎﺩﻳّﻮﻥ ﺍﺯ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻥ'ﺗﻘﺮﻳ&#= 65170;ﺎ ﻣﺤﺎﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;. ﮐﻪ ﺩﺭ ﭘﻴﺮﻯ ﻭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﻣﻴﻴﺎﺑﻴﻢ'ﮐﻪ ﺩﺭﺑﺪﺭ ﺑﺪﻧﺒﺎﻝ ﻋﺮﻓﺎﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴ&= #64405;ﺮﺩﻧﺪ. ﮐﻪ ﺍﺑﻦ ﺳﻴﻨﺎ&= #65263; ﻓﻴﻠﺴﻮﻑ ﻧﻴﺰ ﺑﺨﺎﻧﻘﺎﻩ ﺃﺑﻮ ﺍﻟﺤﺴﻦ ﺧﺮﻗﺎﻧﻰ ﺭﻓﺖ. = ﻭ ﻳﺎ ﺭﺋﻴس ﺣﺰﺏ ﺳﻮﺳﻴﺎﻟﻴﺴﺖ &#= 65235;ﺮﺍﻧﺴﻪ'ﮐﻪ ﺩﻭﭼﺎﺭ ﺳﺮﻃﺎﻥ ﺷﺪﻩ ﺑﻮﺩ ﺍﺯ ﭘﻠّﻪ ﻫﺎﻯ ﭼﻨﺪ ﻃﺒﻘ&= #65258; ﺳﺎﺧﺘﻤﺎﻧﻰ ﺑﺎ ﺳﺨﺘﻰ ﻭ ﻣﺤﺮﻣﺎﻧﻪ ﺑﺎﻟﺎ ﺭﻓﺖ'ﻭﺧ&= #65262;ﺩﺭﺍ ﺑﺪﺍﻧﺸﻤﻨﺪﻯ= 5198;ﺳﺎﻧﺪ. ﮐﻪ ﻫﻨﻮﺯ ﺍﻳﻦ ﻋﺎﺭﻑ ﻳﻚ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﮐﺎﻭﻯ ﺑﻴﺸﺘﺮ ﻧﺒﻮﺩ. ﺍﻣﺎ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻣﻌﺘﻘﺪ ﺍﺳﺖ' ﻣﻴﺘﻮﺍﻥ ﻣﻘﺪ&#= 65251;ﺎﺕ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ'ﮐﻪ ﺩﺭ ﻣﺴﺎﺋﻞ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﮐ&= #65198;ﺩ. ﮐﻪ ﺷﺎﻳﺪ ﺃﻧﺪﮐﻰ ﺍﺯ ﻣﻨﮑﺮﺍﻥ ﻣﺎﺩﻯ'ﺯﻣﻴﻨﻪ ﭘﻴﻮﺳﺘﻦ ﺯﻭﺩ&#= 65175;ﺮ ﺑﻔﻠﺴﻔﻪﻫﺎﻯ ﻋﺮﻓﺎﻧی ﺮﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﺑﻤﮑﺎﺗﺐ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﻧﻤﺎﻳﻨﺪ. ﺯﻳﺮ&= #65165; ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺳﺎﻟﻴﺎﻧﻰ ﺩﺭﮔﻴﺮ ﺳﻄﻮﺡ ﻋﻘﻞ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﻮﺩم که ﺑﺰﺣﻤﺖ ﻭ ﺩﻳﺮﺗﺮ'ﺑﻤﮑﺎ&#= 65175;ﺐ ﻋﺮﻓﺎﻧﻰ ﺁﺷﻨﺎ ﺷﺪﻡ. ﻭﻟ= ﻰ ﭼﻮﻥ ﺑﺎﻭﺭ ﮐﺮ&= #65193;ﻡ'ﺳﺮﻳﻊ ﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻤﻘﺼﻮﺩ ﺍﻟﻬ&#= 65264; ﺧﻮﺩ ﺩﺭ ﺷﻬﻮﺩ = ﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻡ. ﻭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﻧﻴﺰ'ﻋﺒﻮﺭ ﺷﻬﻮﺩﻯ ﻭ ﺍﺩﺭﺍﮐﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻧﻤ&#= 65262;ﺩﻡ ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﺻﺪﺩ ﺑﺮﺭﺳﻰ ﺫﻥ ﻣﻴﺒﺎﺷﻢ. ﻭ می ﺘﻮﺍﻧﻢ ﺑﮕﻮﻳﻢ'ﮐﻪ ﺷﻨﺎﺧﺖ ﺫﻥ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﻣ&= #65198;ﺍﺳﻢ ﻳﻮﮔﺎ ﻧﻴﺴﺖ. ﻭ ﻳﺎ ﭼﻨﺪ ﺍﺻﻞ ﻋﻘﻠﻰ ﻣﻨﺴﻮﺏ ﺑﺒﻮﺩﺍ. ﺯﻳﺮﺍ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭﮐﻠﺎس ﺳﻮﻡ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ'&= #64400;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻤﻘﺪﻣﺎﺗی ﺮﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ' ﺫﻥ ﺷﻨﺎﺳﻰ ﻣﻘﺪﻣّﻪ ﺷﻨﺎﺧﺖ ﻋﺮﻓﺎ&#= 65253; ﺯﺭﺩﺷﺖﻭﺑﻘﻮ= 5245; ﻣؤﺭﺧﻴﻦ ﺍﺭﻭﭘﺎﺋﻰ'ﭘﺪ&#= 65197; ﺍﻟﻬﻰ ﺍﺩﻳﺎﻥ ﻭﭘﺪﺭ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﻭ ﻣﺼﻄﻔﻮﻯ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﺼ&#= 65262;ﻑ ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻮﺋﻰ ﺩﺭﻭس ﺫﻥ ﮐﻪ ﭼﻮﻥ ﺳﻘﺮﺍﻁ ﺣﮑﻴﻢ ﺭﺍ ﺑﺨﺪﺍ ﻭﺣﻘﻴﻘﺖ ﻭﮐﻤﺎﻝ ﺭﺳﺎﻧﺪ ﺩﺭﻭس &#= 65227;ﺮﻓﺎﻥ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ ﺑﺎﻭﺭ ﮐﻨﻨﺪﮔﺎﻥ ﺁﻧﺮﺍ ﺑﻤﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ'ﺑﺪﺭﺟ&#= 65166;ﺕ ﻋﻘﻠﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ. ﻭﻟ&= #65264; ﺫﻥ ﺷﺎﮔﺮﺩﺍﻥ ﺳﻌﺎﺩﺗﻤﻨﺪ ﻭ&#= 65251;ﻮﻓﻖ ﺧﻮﺩﺭﺍ'ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻠﻮﻍ' = ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ'ﺩﺭ ﻣﺤﻴﻂ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ' ﻣﻴﺘﻮ&= #65165;ﻧﺪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ &= #65203;ﻪ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺧﻮﺩ' ﮐﻪ ﻧﺎﻡ ﺣﺴﻴﻨﻰ ﻭ ﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻧﺎﻡ ﺩﺍﺭﻧﺪ'ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ' ﻳﻌﻨﻰ ﺷﻬﻮﺩ ﭼ&= #65260;ﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ' ﭼﻮﻥ ﺧﻮﺩ ﺯﺭﺩ&= #65207;ﺖ ﻣﻴﺮﺳﻨﺪ. ﻭﺧﻮ&= #65193; ﺍﺯ ﺳﻄﻮﺡ ﺑﺮﺟﺴﺘﻪ ﺭﻩ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ'ﺑﺎ ﮐﺴﺐ ﺷﻬﻮﺩ ﻣﺮ&= #65175;ﻀﻮﻯ'ﺑﺼﻮﺭﺕ ﻣﺴﻴﺢ ﺗﺎﺭﻳﺨ&#= 65264; ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ'= ﻭﺩﺭ ﺻﻮﺭﺕ ﺷﺎﻳﺴﺘﮕﻰ ﺑﻴﺸﺘﺮ ﻭ ﺗﺼﻔﻴﻪ ﺭﻭﺍﻥ ﻋﻤﻴﻖ ﺗﺮ'ﻫﻢ ﺍﮐﻨﻮﻥ ﺷﺎﻳﺴﺘﻪ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ( ﺁﻗﺎ ﻣﺼﻄﻔﻰ) ﻳﺎ ( ﻫﺨﺎ ﻣﺼﻄﻔﻰ) ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻋ&= #65198;ﺷﻰ ﺯﺭﺩﺷﺖ ﮐﻪ ﻫﺨﺎ ﻣﻴﮕﻔﺖ ﻭ ﻫﺨﺎﻣﻨﺸﻰ ﭼﻮﻥ ﮐﻮﺭﺵ ﺷﺪﻧﺪ. ﻭ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ'ﺩﻭ ﺳﻮﺷﻴﺎﻧس ﻭﻣ= 5260;ﺪﻯ ﻣﻮﻋﻮﺩﺯﺭﺩﺷ= 5174; ﺑﻮﺩﻩ'ﺗﺎ ﺳﻮﺷﻴﺎﻧس ﺳﻮ= 5249; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ'ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻣﺒﻌﻮث &#= 65183;ﻬﺎﻥ ﮔﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﻏA= 198;ﺑﻰ ﻫﺎ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻋﻠﻢ ﮔﺮ&= #65165;ﻳﺎﻥ'ﺑﻴﻤﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻯ ﻭﺳﻮﺍس ﻭ ﻋﺪﻡ ﺍﻳﻤﺎﻥ ﻭﺍﻃﻤ&#= 65268;ﻨﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺯﻳ= ﺮﺍ ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸﻪ ﻣﺤﺘﺎﻁ ﻭ ﺷﮑّﺎﻙ ﺍﺳﺖ. ﻭ ﻫﻤﻴﺸﻪ ﻣﺎﻳﻞ ﺍﺳﺖ ﺑﺪﺍﻧﺪ ﭼﻪ ﮐﺎﺭﻯ ﺭﺍ ﻣﻴﮑﻨﺪ. ﻟﺬﺍ ﻋ= ﻤﻠﺎ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺫﻫﻨﻰ ﻭ ﮐﻤﭙﻠﮑس ﻫﺎﻯ &#= 65197;ﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ'ﺩﺭ ﺭﺍﻩ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﻇﺎﻫﺮﺍ ﺁﮔﺎﻫ&#= 65264; ﻭﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ. ﺩﺭ ﺣﺎ= ﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺳﻠﻮﮐﻰ'ﺗﻤﺎﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺘﺨﺎﺏ ﻫﺎ ﻭﻫﻮﺳﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﮐ&= #65256;ﺎﺭ ﻣﻴﮕﺬﺍﺭﻧﺪ'ﻭ&#= 65175;ﺎﺑﻊ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ'ﺣﺘﻰ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ ﺗﺎ ﭼﻮﻥ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ' ﺁﻧﮕ&= #65166;ﻩ ﺍﻧﺘﺨﺎﺏ ﻭﺧﻮ&#= 65165;ﺳﺘﻪ ﻫﺎﻯ ﺁﻧﺎﻥ' ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺧﻮﺩ ﻧﺰﺩﻳﮑﺘﺮ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻟﺬﺍ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﻟ&= #65260;ﻰ'ﺗﻔﮑّﺮ ﺑﺮﺃﻯ ﺧﻮﺩ ﻭﻫﻮﺳﻬﺎﻯ ﺧﻮﻳﺶﺩﺍﺷﺘﻪ ﺟﺴﺎﺭﺕﺫﻫﻨﻰ ﺩﺭ ﻭﺭﻭﺩ ﺑﻤﻨﺎﻃﻖ ﻣﻤﻨﻮﻋﻪﺳﻄﻮ= 5185; ﺗﻔﮑّﺮ ﺑﺎﻟﺎﺗﺮ ﻣﻴﮑ&#= 65256;ﺪ. ﮐﻪ ﻫﻨﻮﺯ ﺷﺎﻳﺴﺘﮕﻰ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠﻰ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﺩﻭ&= #64380;ﺎﺭ ﻣﺮﺍﺗﺐ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺟﺎﻫﻠﺎﻧﻪ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧ&#= 65264; ﺧﻮﻳﺶ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ. ﻭ ﺑﺠﺎﻯ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻨﺰﻝ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺳﻘﻮﻁ ﮐﻤﺎﻟﻰ ﻣﻴﮑﻨﻨﺪ. ﻭﺍﺯ = ﺣﻘﺎﺭﺕ ﺗﺪﺭﻳﺠﻰ ﺧﻮﺩ ﻧﻴﺰ ﺁﮔﺎﻩ ﻧﻴﺴﺘﻨﺪ. ﻭﻣﺎ ﺁﻧﺮﺍ ﭘﻴﺮﻭﻯ ﺍﺯ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ. ﮐﻪ ﺑﺴﻴﺎﺭ ﺩﻭ&= #65197; ﺗﺮ ﺍﺯ ﺣﻘﻴﻘﺖ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. ﻭ ﺗﺎ ﺣﺪﻭﺩ ﻣﻴﺴّﺮ ﺍﻧﺴﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺷﺪﻩﺍﺳﺖ. ﻭﺍﻟ&= #1617;ﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ' ﭼﻪ ﺭﺳﺪ ﺑﺘﻮﻟﺪﺍ&#= 65173; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ'ﮐﻪ ﻣﻨﺘﻈﺮ ﻟﻘﺎﻯ ﻫﻤﻪ ﻫﺴﺘﻨﺪ'ﻭ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗم ﻮﮔﻴﺎﻩ ﻭ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﻣﻨﺘﻈﺮ ﻭﺻﻮﻝ ﻭﻟﻘﺎﻯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺗﻮﺍ&#= 65255;ﺴﺖ ﺑﻌﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ'ﻭ ﺗﺪﺑﻴﺮﺍﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳ&#= 65256;ﺪ ﮐﻪ ﺍﺯ ﺭﺏّ ﺍﻟﻨﻮﻋﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﺳﻤ&= #64345;ﺎﺗﻰ ﺭﻭﺍﻧﻰ ﻭ ﻋﺸﻖ ﺑﻌﻘﻞ ﻭﻣﻘﺎﻡ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ'ﺑﺎﻋث ﺗﻌﺼّﺐ ﺟﺎﻫﻠﺎﻧﻪ ﻭﺣﺘﻰ ﺗﺮس ﺍﺯ ﺷﺎﻧس ﻭﺭﻭﺩ ﺑﻤﺮﺍﺗﺐ ﻋﻘﻠ&#= 65264; ﺑﺎﻟﺎﺗﺮ' ﻭﺣﺘﻰ ﺍﻧﻮﺍﻉ ﻭﺟﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ. ﻭ ﻋﻘﻞ ﺭﺍ ﻗﻄﻌﻰ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﻣﻘﺪﻣﻪ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣ&= #65198;ﮒ'ﻭ ﺣﺘﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻳﻌﻨﻰ ﻃﺒﻴﻌﺘﻰ ﺃﻫﺮﻳﻤﻨﻰ ﻭﻧﺰﻭﻟﻰ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻃ= ﺒﻴﻌﺖ ﻓﻄﺮﻯ ﻭﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ' ﮐﻪ ﻫﺪﻑ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ'ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ'ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺑﺎﻣﺮ&#= 65261;ﺯ ﺭﺳﻴﺪ. ﺯﻣﺎﻧﻰ = ﮐﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ' ﺭﻭﺡ ﻳﻚ ﺃﺗﻢ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻢ ﺑﻮﺩ. ﺩﺭ ﻃﺒﻴﻌﺖ ﺗﻌﺎﻟ&#= 65264; ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻏﻴﺮ ﺍﺭﺍﺩﻯ'ﺑﻤﺮﺍ&#= 65175;ﺐ ﺗﮑﺎﻣﻠﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ'ﻭ ﺻﺪﻫﺎ ﻭﻫﺰﺍﺭ ﻫﺎ' ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻭ ﺩﺭ ﻓﺼﻮﻝ ﻣﺨﺘﻠﻒ ﻭ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻴﺎﻓﺖ' ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺍﺭﺍﻯ ﺍﻳﻦ ﮐﻤﺎﻟﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎ&= #65247;ﻘﻮﻩ ﻧﻮﻉ ﺑﺸﺮﻯ'ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﮔﺮﺩﻳﺪ&#= 65257; ﺍﺳﺖ. ﮐﻪ ﺷﺮﺍﻓ= ﺖ ﻭ ﺑﺮﺗﺮﻯ ﺍﺯ ﺩﻳﮕﺮ ﺍﻧﻮﺍﻉ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍ&= #65203;ﺖ. ﺁﻧﮕﺎﻩ ﻣﻴﺒﺎﻳﺴﺖ ﺑﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮ= 5193; ﮐﻪ ﺩﺭ ﻧﻄﻔﻪ ﻫﺴﺘﻨﺪ'ﻭﻣﻮﺭ&#= 65193; ﻧﻴﺎﺯ ﺗﻮﻟﺪﺍ&#= 65173; ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ' ﻗﺴﻤﺘﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮﻯ ﺭﺍ ﺑﮑﺎﺭ ﮔﻴﺮﺩ'ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺳﺮﻳﻌﺘﺮ'ﺧﻮﺩ&#= 65197;ﺍ ﺑﺘﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﺑﺎ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻭ ﺭﻭﺣﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﻟّﺎ ﺗﻮﻗّﻒ ﺑﺪﻭﻥ ﺣﺮﮐﺖ ﺑﻬﺮ ﺷﮑﻞ ﺁﻥ ﺩﺭ ﻫﺴﺘﻰ ﻭﺟﻮ&= #65193; ﻧﺪﺍﺭﺩ. ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ'ﭼﻪ ﺭﺳ&= #65194; ﺑﮑﻬﮑﺸﺎﻧﻬﺎ. &= #64344;س ﺍﮔﺮ ﭘﻴﺸﺮﻓﺖ ﻭ ﺗﻌﺎﻟﻰ ﺑﺠﻠﻮ ﻭ ﺑﺎﻟﺎ ﻭ ﺃﺑﺪﻳّﺖ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ' ﺍﺯ ﻫﻤﺎﮐﻨﻮﻥ &= #65193;ﺍﺭﺩ ﺩﺭ ﻋﻘﻞ ﻭﺭﻭﺍ&= #65253;' ﻭﺣﺘﻰ ﺩﺭ ﺟﺴﻢ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺣﻴﺎﺗﻰ ﺗﻦ ﻭ ﺫ= ﻫﻦ ﺧﻮﺩ'ﺳﻴﺮ ﻧﻮﻟﻰ ﻭ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻭ ﺗﻠﻒ ﻧﺸﺪﻩﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮ&#= 65263;'ﺩﺭ ﻳﮑﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﻧﺴﺦ ﻭﻣﺴﺦ'ﻭ ﺣﺘﻰ ﺩﺭ ﺳﻄﻮﺡ ﺣﻘﻴ&= #65198;ﺗﺮ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭﮔﻨﺪﻳﺪﮔﻰ' ﻭﺣﺘﻰ ﺭﺳﺦ ﻭ ﺭﺳﻮﺥ ﺟﻤﺎﺩﻯ ﻣﻴﺮﻭﻧﺪ' ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺑﺮﺍﻯ ﺗﺠﺪﻳﺪ ﺗﻌﺎﻟﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﻏﻴﺮ ﺍﺭﺍﺩﻯ'ﺩﻭﺑﺎ&#= 65197;ﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ'ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﮐﻪ ﺭﺳﻴﺪﻧﺪ ﮐ&= #65258; ﺑﺎﻳﺪ ﺭﺳﻴﺪ'ﻭﻓﺮﻣﺎ&#= 65253; ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍ&= #65247;ﻬﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﺧ&= #65262;ﺍﻫﺪ ﺩﺍﺩ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺭﻭﺯﻯ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ'ﮐﻪ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﻫﺴﺘﻰ ﺩﺭ ﺭﻭﺡ ﻭ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ' = ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕﺩﺭ ﻧﻔﻮس ﻋﺎﻗﺒﺖ ﺑﺨﺪﺍ ﺑﺎﺯﮔﺸ&#= 65174; ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﺃﺯﻝ ﻧﻴﺰ ﺍﺯ ﺩﺭﻳﺎﻯ ﺑﻴﮑﺮﺍﻥ ﺭﻭﺡ &= #65165;ﻟﻬﻰ ( ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ)ﺍﻟ&#= 65248;ﻪ ﺟﺪﺍ ﺷﺪﻩ ﺑﻮﺩﻧﺪ. ﮐﻪ پس ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺎﻯ ﻧﻮﻋﻰ ﻭﻣﺎﺩﻯ ﻭ ﺃﻫﺮﻳﻤﻨﻰ' ﺧﻮ&= #65193;ﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧ&#= 65256;ﺪ. ﮐﻪ ﺍﻳﻨﻚ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣّﺪ ﺃﮐثرﺑﺘﻮﺍﻥ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺍﻳﺪﺁﻝ ﮐﻤﺎل ﻤﻴﺴّﺮ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ'ﮐﻪ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ'ﺑﻘﻮﻝ ﻣﺴﻴﺢ ﮔﺒﺮﻳﺎﻝ ﺟﺒﺮﺋﻴﻞ'ﺑﺠﺒ&#= 65198;ﻭﺗﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﺎﺳﻮﺕ ﻣﺎﺩﻩ ﺳﻨﮕﻴﻦ ﮐﻬﮑﺸﺎﻥ ﻭﻧﺎﺳﻮﺕ ﺃﺗﻤﻰ ﺑﺸﺮﻯ' ﻭ= ﻣﻠﮑﻮﺕ ﺫﻫﻨﻰ ﻣﻠﺎﺋﻚ ﺍﺳﺖ' ﺑﺠﺒﺮﻭﺗﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ' ﭼﻮﻥ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺯ ﺳﻤﺖ ﻣﺎ'ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺏّّ ﺭﺣﻤﺎﻥ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﺮﺗﺮ'ﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﺯﻳﺮ= ﺍ ﺷﺎﻫﺪ ﻫﺮ ﻣﻘﺎﻡ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ'ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻬﻰ ﻭﻣﺎﻫﻴّﺖ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺁﻥ ﻣﻘﺎﻡ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194;. ﭘس ﮐﺎﻣﻠﺎﻥ ﺍ&#= 65247;ﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻭﺍﺻﻞ ﺑ&= #65208;ﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﺳﭙس ﺷ&= #65260;ﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﻣﻮﻗّﺖ ﭘﻴﺎﻣ= 5170;ﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖ'ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺭﻭ= ﺣﻰ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭ ﺑ= ﺪﻧﻰ ﻣﻮﻗّﺖ ﺑﺸﺮﻯ &#= 65191;ﻮﺩ ﻫﺴﺘﻨﺪ. ﺗﺎ ﻣﺤﺴﻮس ﺁﺷﻨﺎ= 5267;ﺎﻥ ﺑﺼﻮﺭﺕ ﺁﻧﺎﻥ ﺑﺎﺷﺪ. ﺯﻳﺮﺍﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺧ&= #65262;ﺩ' ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ'ﺷﺮﻁ ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﻭ ﭼﻮﻥ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩ ﺑﺨﻠﻖ ﺑﺎﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﺩﻧﺪ'&#= 64404;ﻮﺋﻰ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪ'ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺟﺸﻦ ﭘﻴﺮﻭﺍﻥ ﺑﺮﺍﻯ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﻣﻴﮕ&#= 65268;ﺮﻧﺪ. ﻭ ﻧﻴﺰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻭ ﺩﺭ ﺗﻦ ﻗﺒﻠﻰ ﺑﺸﺮﻯ ﻣﺪﻓﻮﻥ &= #65207;ﺪﻩ' ﮐﻪ ﺯﻳﺎﺭﺕ (ﻗﺒﺮ ﺍﻣﺎﻡ ﺣﺴﻴﻦ)ﻳﺎ ﻫﻤﺎﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ' ﺩﻳﺪﺍﺭﺵ ﺑﻬﺸﺖ ﺳﺎﺯ ﻭ ﺷﻬﻮﺩ ﺭﺳﺎﻥ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻪ ﺯﻳﺎﺭﺕ ﺷﻬﺮ ﮐﺮﺑﻠﺎ ﻳﺎ ﻣﮑّﻪ ﻭ ﺍﻭﺭﺷﻠﻴﻢ ﻭﻫﺮ ﺟﺎﻯ ﻣﻘﺪس ﺩﻳﮕﺮ. ﺩ&= #65197; ﺍﻣﺎﮐﻨﻰ ﮐﻪ ﺯﻣﺎﻧﻰ ﺍﺷﺨﺎﺹ ﻣﻘﺪس ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺭ ﺁﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.= ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺗﺮﺑﻴﺖ ﻣﻴﮑﺮ&#= 65193;ﻧﺪ. ﻭﭼﻮﻥ ﻭﻓﺎﺕ ﮐﻨﻨﺪ ﻫﺮ ﺟﺎﻯ ﺩﻳﮕﺮﻯ'ﮐﻪ ﺣﺴﻴﻦ ﺯﻧﺪﻩﺍ&#= 65263;' ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﺎﺷﺪ ( ﻣﺪﻳﻨﻪ ﺍﻟﺮﺳﻮﻝ)ﺍﺭﺳ&#= 65166;ﻟﻰ ﺧﺪﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ'ﻭﻣﺪﻳﻨ&#= 65258; ﻭﺷﻬﺮ ﺩﻳﻨﺪﺍﺭﻯ ﻭ ﻗﺒﻠﻪ ﻣﻘﺪس ﭼﻨﺪ ﺳﺎﻟﻚ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻧﻪ ﺷﻬﺮ= ;ﻫﺎﺋﻰ ﭼﻮﻥ ﺍﻭﺭﺷﻠﻴﻢ ﻭﻣﮑّﻪ ﻭ ﮐﺮﺑ&#= 65248;ﺎ'ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﺍﻧﺴﺎﻥ ﻓﺎﺳﺪ ﺩﺭﺁﻥ ﻫﺴﺘﻨﺪ ﻭﻣﺘﻮﻟﺪ ﺷﺪﻧﺪ. ﻭ ﺣﺘﻰ ﻓ= ;ﺮﺍﻭﺍﻥ ﺣﻴﻮﺍﻧﺎﺕ ﭼﻮ&#= 65253; ﺳﮓ ﻭ ﺧﺮ ﻭ ﺳﻮﺳ= ;ﻚ ﺩﺭ ﺁﻥ ﺷﻬﺮﻫﺎ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ ﻭﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ'ﺗﺎ ﺗ&= #65240;ﺪس ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻟﻰ ﺟﻬﺎﻥﺒﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺟﻬﻨّﻤﻰ ﺧﻨﻚ ﺍﺳﺖ. ﮐﻪ ﺗﺰﮐﻴ= ﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ'ﻭﺑﻬ&#= 65208;ﺘﻬﺎﻯ ﻭ ﺑﻬﺘﺮ ﺷﺪﻥ هاﻯ ﺑﻴﺸﺘﺮ'ﮐﻪ(ﺟﻨ&= #65166;ﻥ ﻭﺟﻨّﺖ) ﻭﺑﻘﻮ&#= 65245; ﻋﺮﻓﺎﻥ ﻫﻨﺪﻯﮑﻪ(ﮔﻨﺎ&#= 65253; ﻭﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ)ﺍﺳﺖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﭘس ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻫﺎ ﻫﻤﻴﺸﻪ ﺩﺍﻳﺮ ﺍﺳﺖ. ﻭ ﺩﺭ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻬﺎ'ﮐﻪ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ &= #65255;ﻔس ﻭﮐﺴﺐ ﺷﻬﻮﺩﻫﺎ'ﺍﺯ ﺧﻮﺩﻓﺮﻳﺒﻰ ﻧﺠﺎﺕ ﻣﻴﻴﺎﺑﻨﺪ. ﭘس &= #65165;ﻧﺴﺎﻧﻬﺎ ﻫﺮﻳﻚ ﺑﺘﻨﻬﺎ&#= 65163;ﻰ ﺑﺘﺰﮐﻴﻪ ﻧﻔس &#= 65191;ﻮﺩ' ﻭﮐﺴﺐ ﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺎﻳﺪ ﺑﻴﺎﺑﺪ. = ﻭ ﺍﺭﺯﺵ ﻋﻘﻞ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ. ﻭ ﺗﺎﺯﻩ ﻣﻰ ﻓﻬﻤﻨﺪ ﮐﻪ ﭼﻴﺰﻯ ﻧﻤﻰ ﻓﻬﻤﻨﺪ. ﻭﻫﺮﭼ&= #65258; ﻣﻴﻔﻬﻤﻴﺪﻧﺪ ﺍﺯ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺑﻮﺩﻩ ﺍﺳﺖ'ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﻣﻴﻔﻬﻤﻴﺪﻩ ﺍﻧﺪ' ﻭﻧﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩﺭﺍ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮﭼﻪﺩﺭﺑﺎﺭʌ= 57; ﻓﻠﺴﻔﻪ ﺫﻥ ﺑﮕﻮﺋﻴﻢ'ﺩﺭﻫ&#= 65198;ﻳﻚ ﺍﺯ ﻣﮑﺎﺗﺐﻓﻠ&#= 65204;ﻔﻪﻫﺎﻯ ﺴﻠﻮﮐﻰ ﺍﻟﻬﻰ ﺑﻌﺪﻯ' ﻭﺩﺭ ﻃﺮ= ﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺮﺗﺮ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﺻﺎﺩﻕ ﺍﺳﺖ. ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﻴﮑﺠﺎ ﺩﺭ ﮐﻤﺎﻝ ﻭ ﻣﺮﺍﺗﺐ ﭘﻴﺸﺮ&#= 65235;ﺘﻬﺎﻯ ﺭﻭﺣﻰ ﺁﻧﺎﻥ' ﺩ= ﺭ ﺗﺼﻮﻑﺍﻳﺮﺍﻧ= 5264;آریائی ﻣﻴﮕﻮﺋﻴﻢ' ﺍﻳﺮﺍﻧﻴﺎﻥ ﺁﺭﻳﺎ ﺷﺪﻩ'ﻭﺟﻢ ﺟﻤﺸﻴﺪﻯ ﺭﺳﻴﺪﻩ'ﻭﻣﺤﻤ&#= 65194; ﻣﻮﺭﺩ ﺣﻤﺪ ﻭ ﭘ= ﺮﺳﺘﺶ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﻭﺍﺻﻠ&#= 65166;ﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ ﻭﻳﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194;. ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺫﻥ ﻭ ﺑﻌﺪﺍ پسﺍﺯ ﺗﻮﻟﺪﺍﺕ ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ' ﺑﮑﺴﺐ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﻫﺮﮐﺴﻰ ﺑﺎﻳﺪ ﺁﺯﻣﺎﻳﺶﺳﻠﻮ= 4400;ﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎ&#= 65267;ﺪ' ﺗﺎ ﺑﺪﺍﻧﺪ ﺩﺭ ﭼﻪ ﺳﻄﺢ ﺗﮑﺎﻣ&= #65248;ﻰ ﻭﺷﻬﻮﺩﻯ ﻣﺘﻮ&#= 65247;ﺪ ﺷﺪﻩ 'ﺗﺎﺷﺎﻳﺪ = ﺑﺘﻮﺍﻧﺪ ﺑﺴﻄﺢ ﺷﻬﻮﺩﻯ ﺑﺎلاﺘﺮﻯ ﺑﺎ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺧﻮﺩ ﺑﺮ&= #65203;ﺪ. ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ = ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ&#= 65219;ﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ'ﺗﻨﻬﺎ ﺭﺍﻫﻨﻤﺎﻯ ﭼﻨﻴﻦ ﺗﻮﻓﻴﻘﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ ﻭ ﺍﻳﻦ ﻭﻟﻰ ﺍﻟﻬﻰ ﺗﺎبع ﻋﻘﻴﺪﺗﻰ ﻭﺷﻬﻮﺩﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺖ'ﻭﻟﻰ ﺗﺎﺑﻊ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻫﺮ ﺳﺮﺯﻣﻴﻨﻰ ﻧﻴ&#= 65204;ﺖ. ﮐﻪ ﺧﻮﺩ ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻮ&= #65253; ﻭﻓﺎﺕ ﻳﺎﺑﻨﺪ'&= #65193;ﻳﮕﺮ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﺮﺩﮔﺎﻥ ﺣﺮﺍﻣﺒﺮ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﻧ&= #65176;ﻴﺠﻪ ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭﻧﺪ ﺯﻳﺮ&#= 65165; ﻭﺴﻴﻠﻪ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺩﺭ ﻫﻤﻪ ﺟﺎﻣﻌﻪ ﻭ ﺩﺭ ﻣﺤﻴﻂ ﺩﻳﻨﻰ ﻭ&= #65251;ﺬﻫﺒﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﭼﻮﻥ ﻣﺮﺩﻡ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ ﺗﺎ ﺷﺎید ﻫﺪﺍ= 5267;ﺖ ﺁﻧﻬﺎ ﻧﻤﺎﻳﻨﺪ. ﭘس ﻣﻌﺮﻓﻰ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ &#= 65169;ﻮﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ ﺷﺮﻁ &= #65247;ﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺩﻳﮕﺮ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺗﺤﻘّﻖ ﻳﺎﻓﺘﻨﻰ ﻧﻴﺴﺘﻨﺪ'ﮐﻪ ﮐﺴﻰ ﺑﮑﻤﺎﻝ ﺍ&= #65247;ﻬﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﺪ . ﻭﻧﺒﺎﻳﺪ ﻧﺪﺍﺷﺘﻦ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺭﺍ ﻋﻴﺐ = ﺍﻭﻟﻴﺎﻯ ﺧﻮﺩ ﺩﺍﻧﺴﺖ. ﮐ= ﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﭘﺎﺩﺷﺎ&#= 65259;ﺎﻥ ﺍﻟﻬﻰ ﻋﺒﺎﺩﺗﻰ ﺩﻳﮕﺮ ﺩﺍﺭﻧﺪ. = ﻭ ﺧﺎﻧﮕﺎﻩ ﻭﻣﺤﻞ ﺍﻗﺎﻣﺖ &= #64344;ﻴﺮ'ﮐﻌﺒﻪ ﻭ ﻗﺒﻠﻪ ﭼﻨﺪ ﺳ= ﺎﻟﻚ ﺍﻭ ﺍﺳﺖ ﮐﻪ ﺑﻴﺘﻰ ﺍﻟﻬﻰ ﻭﻣﺤﻞ ﺣﺞ ﺃﮐﺒ&= #65198; ﻳﺎﻓﺘﻦ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﻭﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺍﻳﻦ = ﺍﻣﺎﮐﻦ ﻫﺴﺘﻨﺪ' ﻭﻧﻪ ﺩﺭ ﮐﻌﺒﻪ ﻭ ﺍﻭﺭﺷﻠﻴﻢ ﻭ ﻗﺒﺮ ﺍﻣﺎﻡ ﺣﺴ&= #65268;ﻦ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﮐﺮﺑﻠﺎ ﻭﻃﻦ ﺳﺎﻟﮑﺎﻥﺨﺎﻧ= 5258; ﭘﻴﺮ ﮐﻪ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑﻋﻮﺍﻡ (ﺑﻮﻟﺎﻳﺖ ﺑﺮﺍﻯ ﺯﻳﺎﺭﺕ) ﻣﻴﺮﻭﻧﺪ. ﻭﺟﻬ&= #65166;ﻥ ﻭﮐﺸﻮﺭﻭﺷﻬﺮ ﮐﺴﻰ ﻭﻃﻦ ﻧﻴﺴﺖ ﮐﻪ ﻣﻤﻠﻮ ﺍﺯ ﻓﺎﺳ&= #65194;ﺍﻥ ﻭﻣﻔﺴﺪﺍﻥ ﺩﺭ ﺃﺭﺽ ﻭ ﺁﻟﻮﺩﮔﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻮﺷﺘﻦ ﮐﺘﺎﺏ ﻭﻣﻘﺎﻟ&#= 65258;ﺍﻯ ﺩﺭ ﺑﺎﺭﻩ ﺫﻥ'ﻭ ﻫﺮ ﻳﻚ ﺍﺯ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﻳﺘ= 5260;ﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻋﺮﻓ&#= 65166;ﻧﻰ'ﮐﺎﺭﻯ ﮐﺎﻣﻞ ﻭﻣﻔﻴﺪ &= #65255;ﺠﺎﺕ ﺭﻭﺡ ﺧﻮﺍﻧﻨﺪ&#= 65257;ﺁﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻫﺮﭼﻪ ﮐﻪ ﺁﻧﺮﺍ ﻣﻘﺪ&= #1587; ﺑﺪﺍﻧﺪ ﻣﮕﺮ ﺁﻧﮑﻪ ﺳﺎﻟﻚ ﺧ&= #65262;ﺩ ﺩﺭ ﻋﻤﻞ'ﺑﺤﮑﻤﺘﻬ&#= 65166;ﻯ ﻋﺮﻓﺎﻧﻰ ﻭﻟﻰ&#= 1617; ﺍﻟﻬﻰ زنده ﺧﻮﺩ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﺗﻮﺿﻴﺤﺎﺕ ﭘﻴ&#= 65198; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ'ﻫﻤﺎﻥ ﺗﻮﺿﻴﺤﺎﺕ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻣﺤﻤ&= #65194;' ﺍﻳﻨﺎﻥ ﻗﺮﺁﻥ هاﻯ ﻧﺎﻃﻖ ﻫﺴﺘﻨﺪ'ﮐﻪ ﻗﺮﻩ ﻫﺎﻯ ﺷﻬﻮ&= #65193;ﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﭼ= ﻮﻥ ﺍﻳﻦ ﺗﻮﻓﻴﻘﺎﺕ ﺩﺳ&#= 65174; ﺩﺍﺩ'ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻥ ﺁثاA= 197; ﺍﻭﻟﻴﺎ ﺭﺍ ﺧﻮﺍﻧﺪ'ﻭ ﺗﺼﺪﻳﻖ ﭘﺮ ثوﺍﺏ ﻧﻤﻮﺩ ﻭ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﻗﺮﺁﻥ ﺭﺍ (ﺃﻫﻞ ﺍﻟﻠﻪ)ﻣﻴﺪﺍﻧ&#= 65256;ﺪ. ﻭﺍﻟّﺎ ﺍﮐثرʋ= 65; ﻗﺮﺁﻥ ﻓﺮﻳﺐ ﻭﮔﻤﺮﺍﻩ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ. ﮐﺴﺎﻧﻰ ﮐﻪ ﮔﻮﺋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﻘﻴﻖ &#= 65255;ﻈﺮﻯ ﻣﻴﮑﻨﻨﺪ'ﺗﺎ ﺳﺮ ﺍﺯ ﮐﺎﺭ ﻃﺮﻳﻘﺖ ﺫﻥ ﻭ ﻳﺎ ﻣﺴﻴﺤﻴّﺖ ﻭ ﺍﺳﻠﺎﻡ ﺗﺴﻠﻴﻤﻰ ﻣﺼﻄﻔﻮﻯ ﻭﺗﺼ&#= 65262;ﻑ ﺍﻳﺮﺍﻧﻰ ﺑﻨﻤ&#= 65166;ﻳﻨﺪ. ﺯﻣﺎﻧﻰ ﻧﻪ ﭼﻨﺪﺍﻥ ﮐﻮﺗﺎ&#= 65257; ﺍﺯ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﭘﺮ ﻟﺬﺕ = ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ'ﻫﺰﻳﻨ&#= 65258;ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﮐﻨﻨﺪ. ﺁ= ﻧﮕﺎﻩ ﺑﻘﻴّﻪ ﻋﻤﺮ ﻣﻌﺼﻮﻡ ﺍﺯ ﻫﺮﮔﻨﺎﻩ ﺩﺭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ'&= #65261; ﻣﺼﻮﻥ ﺍﺯ ﻗﻬﻘ&= #65198;ﺍﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻘﻴﺮﺗﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺣﺘﻰ ﻫﻤﭽﻨﺎﻥ ﭘس ﺍﺯﮐﻤﺎﻝ ﺳﺮﻳﻌﺘﺮ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻤﻘﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ'ﻭ ﺍﻟﻬ&= #65166;ﻣﺎﺕ ﻟﺪﻧّﻰ ﮐﻪ (ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ) می گوﺋﻴﻢ ﺩﺍﺭﻧA= 194;. ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ'ﻭ ﺗﺄﻣﻴﻦ ﻣﻘﺪﻣﺎﺕ ﻟﺎﺯﻡ ﺑﻴﺸﺘﺮ' = ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺩﺭ ﻓﺼﻞ = ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258;ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;. ﺗﺎ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ﺭﺏّ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ'ﻭﭼﻬﺎ&#= 65197;ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬ&= #65208;ﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺭﻭﺡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟ&#= 65194;ﺍﺕ ﻓﻮﺭﻯ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺎ ﺷﻬﻮﺩ ﮐﻤﺘﺮﻯ&#= 65194;ﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ'&= #65169;ﺠﻬﺎﻥ ﻋﻮﺩﺕ ﻭﻣﻌﺎﺩ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﻟﻮﺍﺯﻡ ﻭﮐﺮﺍﻣﺎﺕ ﺗﻮ&#= 65247;ﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺗﺎ ﻧﻮ= ﺑﺖ ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﻭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ' ﺑﺎﺯ ﺑﺮﺍﻯ ﺗﻘﺮﺏ ﺑﻴﺸﺘﺮ ﻭ ﻭﺳﻴﻊ ﺗﺮ ﺑﺨﺪﺍﻭﻧﺪ ﭘﻴ&#= 65194;ﺍ ﮐﻨﻨﺪ. ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ'ﻫﺮ ﺑﺎﺭ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ'ﻋﻘﻞ &= #65261;ﺍﺩﺭﺍﻙ ﻭﺍﺣﻮﺍﻝ ﻭ ﻋﻮﺍﻃﻒ ﻭ ﺍﻣﮑﺎﻧﺎﺕﺑﻴ= 5208;ﺘﺮﻯ' ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﻓﺮﺷﺘﮕﺎﻧﻰ ﮔﺮﺩﻧﺪ'ﮐﻪ ﻫﻨﻮﺯ ﺑﺎﻟﺎﺗﺮﺑﺮﺍ= 5263;ﻔﺮﺷﺘﻪ ﺗﺮ ﺷﺪﻥ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ. ﻭ= ﻫﺮﺑﺎﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﺳﺘﻌﺪﺍﺩ ﻧﻔﻮﺫ ﻭﻭﺻﻮﻝ ﺑﻤﻨﺎﻃﻖ ﻣﻤﻨ&#= 65262;ﻋﻪ ﺑﺮﺗﺮ ﻭﺁﻳﻨﺪﻩ' ﺗﻨﻬﺎ ﺩﺭﺳﻠﻮﻙ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺴﻠﻴﻢ ﺑﻮﻟﻰ ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘﻪ ﺍﻟﻬﻰ'ﻭ ﺍﻧﺠﺎﻡ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺎﻯ ﺭﻭﺍﻧﻰ'ﻭ ﺩﻳﺪﺍﺭ ﻣﺮﺍﺗﺐ ﺍﺣﻮﺍﻟﻰ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻣﻴﺘﻮﺍ&#= 65253; ﭼﻨﻴﻦ ﺭﻳﺴﻚ ﻣ&= #65228;ﻘﻮﻝ ﻭ ﻋﺎﻗﺒﺖ ﺳﺎﺯ = ﻧﻴﻚ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺗﺮﻙ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﻭ ﻋﺸﻖ ﺑﻌﻘﻠﻬﺎﻯ ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ ﻭﺣﻴﻮﺍﻧﻰ ﻧﻤﺎﻳﺪ. ﻭﻋﺎﺷ&= #65240;ﺎﻧﻪ ﺍﺯ ﻋﺮﻓﺎﻯ ﺻﺎﺣﺐ ﻣﻌﺮﻓﺖ ﻭﺷﻨﺎﺧﺖ ﺷﻬﻮ&#= 65193;ﻯ ﻭﺗﺠﻠّﻴﺎﺕ ﭘﻴﺪﺍ ﮐﻨﺪ. ﺳﺎ= ﻟﻚ ﻧﻴﺎﺯ ﺑﻨﻮﺷﺘﻪ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺷﻔﺎﻫﻰ ﻋﻤﻠﻰ ﻭﻟﻰ ﺍﻟﻬﻰ ﺍﺯ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﻙ ﺩﻳﻨﻰ ﺫﻥ ﻭ ﻏﻴﺮﻩ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻮﺩﺍﺋ&#= 65264; ﺯﻧﺪﻩ ﺻﺎﺣﺐ ﻧﻴﺮﻭﺍﻧﺎ ﻭ ﻧﻮﺭ ﻭ ﺷﻌﺎﻋﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﮐﻪ(ﺷﻴﻌﻪ) ﻭﺍﻗﻌﻰ ﺗﻨﻬﺎ ﺑﺎ ﺷﻌﺎﻉ ﺍﻧﻮﺭ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﺣﺘﻰ ﺳﻨّﻰ ﻭﺯﺍﻗﻌﻰ ﺍﻧﺠ&#= 65166;ﻡ ﺩﺍﺩﻥ ﺳﻨّﺖ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺳﻠﻮﮐﻰ ﻭ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮک اﺳﺖ. ﻭ ﺳﺎﻟﻚ ﺧﻮﺩ ﺷﺨﺼﺎ ﺑﻤﻘﺎﻡ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻣﺤﻤﺪ ﻭ&= #65251;ﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﻭﺑﻮﺩﺍ ﻣﻴﺮﺳﺪ. ﻭ ﺑﻘﻮﻝ ﻣﺤﻤﺪ'ﻫ&= #65252;ﻪ ﺷﻤﺎ ﺑﺎﻳﺪ ﻣﺤ&= #65252;ﺪ ﺷﻮﻳﺪ ﺍﮔﺮ ﮐﻤﺎﻟﺎﺕ ﺭﻭﺣﻰ ﻣﺤﻤﺪ ﻭﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘ&#= 65258; ﭼﻪ ﻭﻟﻰ ﺍﻟﻬﻰ ﺯﻥ ﺑﺎﺷﺪ ﻳﺎ ﻣﺮﺩ ﻭﺍﻟّﺎ ﻧﺎﻡ ﻣﺤﻤﺪ ﺩﺍﺷﺘﻦ'ﮐﺴﻰ ﺭﺍ ﺑﺼﺎﺣﺐ ﺍﺳﻢ ﺧﻮﺩ ﻧﻤﻴﺮﺳﺎﻧﺪ. ﮐ&= #65258;(ﻣﺤﻤﺪ)ﻳﻌﻨﻰ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰ ﻭﺣﺴﻴﻦ ﺯﻧﺪﻩ'ﻭ ﺣﺘﻰ ﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﻭﺑﻮﺩﺍﻯ ﺯﻧﺪ&#= 65257; ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺭﺩ. ﺗﻔﮑّﺮ ﻧﻈﺮﻯ ﭼﻪ ﺭﺳﺪ ﺑﺨﻮﺩﺳﺮﺍﻧﻪ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬ&= #65264; ﻭ ﻋﺮﻓﺎﻧﻰ'ﻭﺣﺘ&#= 65264; ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ ﺭﺍ ﺑﺘﺄﺧﻴﺮ ﺩﺭ ﺗﻮﻓﻴﻘﺎﺕ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺮ&#= 65193; ﮐﻪ ﺗﻮﻓﻴﻘﺎﺕ ﻋﻤﻠﻰ ﺳﻠﻮﻙ ﺑﺎﻭﻟﻰّ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎ&= #65251;ﺎﺕﻟﺪﻧّﻰ ﻭﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻣﻴﺘﻮﺍﻧ&= #65194; ﮐﺴﻰ ﺭﺍ'ﺣﺘﻰ ﻳﻚ ﺷﺒﻪ ﺭﻫﺮﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﺭﻭﺣﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻟﺬﺍ ﻧﺎﻇﺮ ﻭ ﻣﺤﻘّﻖ ﻣﻌﻘﻮﻟﺎﺕ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻧ&#= 65264;'ﺣﺘﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺍﻟﻬﻰ ﺭﺍ'ﻣﺤﺮﻭﻡ ﺍﺯ ﺗﻮﻓﻴﻘﺎﺕ ﻋﻤ&#= 65248;ﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﮔ&= #65198; ﺑﺨﻮﺍﻫﺪ ﺳﺮﮔﺮﻡ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺑﻮﺩ&#= 65257; ﺑﺎﺷﺪ. ﻭ ﺑﻤﺮﺍﺗﺐ ﻭﻣﺮ&#= 65165;ﺣﻞ ﻋﻤﻠﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻧﺮﺳﺪ. ﻭ ﺍﮔﺮ ﻋﺮﻓﺎﻥ ﮐﺴﻰ ﺭﺍ ﻧﻴﺰ ﻋ= ﺎﺷﻖ ﺭﺍﻩ ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﮑﻨﺪ'ﻭﻟﻰ ﺩﺭ ﻋﻤﻞ ﺑﺪﺍﻥ ﻧﻴﺮﺩﺍﺯﺩ'ﻋﻤ&#= 65248;ﺎ ﻣﺪﺭﻙ ﻣﺤﮑﻮﻣ&#= 65268;ّﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺩﺍﻧﺎﺋﻰ ﻫﻤﻴﺸﻪ ﺩﻟﻴﻞ ﻣﺴؤﻟﻴّﺖ ﺍﻟﻬﻰ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻧﺎﺩﺍﻧﺎﻥ ﻣﺴؤﻟﻴّﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ(ﺑﺪ ﺩﺍﻧﺎﻳﺎﻥ)ﻗﺸ&#= 65198;ﻯ'ﮐﻪ ﺑﺠﺎﻯ (ﺑﻪ ﺩﻳﻨﻰ)ﻭ ﺷﻬﻮﺩ ﻧﻤﻴﭙﺮﺩﺍﺯﻧ= 5194; ﺳﻘﻮﻁ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻧﻰ ﻭ ﺃﻫﺮﻳﻤﻨﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺑﺪﺗﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪﺑﻘ&= #65262;ﻝ ﻗﺮﺁﻥ'ﺁﺧﻮﻧﺪ&#= 65259;ﺎ ﻭ(ﻣﻠﺄ)ﻳﺎ ﻣﻠّﺎﻫﺎﻯ ﺁﺧ= 5262;ﻧﺪ' ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻭ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ'ﺍﻣﺎﻣ&#= 65166;ﻥ ﺟﻬﻨّﻤﻴﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻡ ﮐﺮﺩﻩ ﻭ ﺍﻣّﻰ &= #65207;ﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﺍﻣﺎﻡ ﭘﻴ&= #65206; ﺭﻭﻯ ﻭ ﻗﺒﻠﻪ ﺗ= ﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭﻳﮑﻴﺎﺯ ﺍﺳﻤﺎٴ ﺍﻟﻠﻪ ﻳﺎ ﻫﻤﺎﻥ ﻧﻤﺎ&= #65199; ﻭﻧﺎﻣﻮس ﻭﻧﺎ= 5251;ﻬﺎﻯ ﺍﺳﺮﺍﺭﺁﻣﻴﺰ= 5165;ﻟﻬی اﺳﺖ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﺩﺭﺧﻮﺍﺳﺖ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺍﺯ ﺧﻮﺍﻧﻨﺪﻩﮔﺮ= 5165;ﻣﻰ'ﮐﻪ ﺩﺭ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻣﻴﺒﺎﺷﺪ'ﻭ ﺑﺨﻮﺩ ﺯﺣﻤﺖ ﻣﻄﺎﻟﻌﻪ ﻭﭘﻴﮕﻴﺮﻯ ﺍﻳﻦ ﮔﻮﻧﻪ ﻧﻮ&= #65207;ﺘﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻣﻴﺪﻫﻨﺪ . ﺍﻳﻦ= ﺍﺳﺖ'ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺑﺪﺭﺟﻪ ﺑﺎﻭﺭ&#= 65263;'ﻭ ﺩﺭﻙ (ﺍﻫﻤﻴّﺖ &= #65247;ﺰﻭﻡ ﺳﻠﻮﻙ)ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ' ﺗﻤﺎﻡ ﮐﺘﺎﺑﻬ&#= 65166; ﻭ ﻗﺮﺁﻧﻬﺎ ﺭﺍ ﺑﺴﺘﻪ'ﺗﻨﻬﺎ ﮐ&= #65176;ﺎﺑﭽﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻮﭼﻚ ﺳﻔﻴﺪ ﻗﻠﺐ ﻭ ﻓﮑﺮ ﻭ ﮊﻧﺘﻴﻚ = ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍ ﺑﺎﺯ ﻧﻤﺎﻳﺪ'ﻭ ﺗﻄﻬﻴﺮ ﻭﺗﺰﮐ&#= 65268;ﻪ ﻧﻤﺎﻳﺪ' ﻭ ﺗﺠﺮﻳﺪ ﺍﺯ ﻣﻔﺎﺳﺪ ﻭﻣﻮﺍﻧﻊ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﻨ&= #65194;'ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﭼﻨﺪ ﮐﻠﻤﻪﺍﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ'ﻭﻣﮋﺩ= 5257; ﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﻭ ﺭؤﻳﺎﻫﺎﺋﻰ'ﺍ= 5199; ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺎﻳﺴﺘﻪ ﺭﺍ ﺑﺂﻧﻬﺎ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻭ ﻣﻘﺎﻡ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺭﺍ ﮐﻪ ﻧﺪﺍﺷﺘ&= #65258; ﺑﺮﺳﺪ. ﻭ ﻳﺎ ﺑﻘﻮﻝ ﻣﺤﻤﺪ' ﮔﻮﺋﻰ ﻃﻴّﺎﺭ ﭘﺮﻭﺍﺯ ﮐﻨﺎﻥ ﺍﺯ ﺭﻭﻯ ﭘﻞ ﺻﺮ= ﺍﻁ'ﺑﻴﻦ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻭ ﺑﻬﺸﺖ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﺒﻮﺭ ﮐﺮﺩﻩ'ﮐﻪ ﺣﺘﻰ ﭘﺎﻳﺶ ﺑﺰﻣﻴﻦ &= #64344;ﻞ ﺻﺮﺍﻁ ﺑﺮﺧﻮﺭﺩ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺟﻢ ﮔﺸﺘ= ;ﻪ ﭼﻮﻥ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ'ﺟﻤﺸﻴﺪ ﻭ ﺻﺎﺣﺐ ﻓﺮﻭﻫ&= #65198;ﻯ ﺍﻟﻬﻰ'ﻭ ﺗﺎﺝ ﺷ= ﺎﻫﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ'ﮐﻪ ﺑﺪﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻭ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻣ&= #65268;ﺸﻮﺩ ﺗﺎ ﺗﺸﻮﻳﻖ ﻭ ﺗﺼﺪﻳﻖ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧ&#= 65264;'ﻫﺰﺍﺭﺍﻥ ﻋﺮﻓﺎﻯ ﻓﺎﺭﺳ&#= 65264; ﺯﺑﺎﻥ ﻭ ﺣﺘﻰ ﻏﻴﺮ ﺍﻳﺮﺍﻧﻰ'ﺩﺍﻧ&#= 65166;ﻯ ﺯﺑﺎﻥ(ﺩﺭﻯ ﻭ ﺑﺎﺏ)ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﻣﻰ ﺗﻮﺍﻥ ﺭﺳﻴﺪ. ﺍﮔﺮ ﺑﺎﺑﻌﺎﺩ ﺑﺎﻃﻨﻰ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮ&= #65193; ﻧﻴﺰ ﺭﺳﻴﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻔﺘﻦ ﻭﻧﻮﺷﺘﻦ ﺩﺭ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﺑﺎﻳﺪ ﻃﻮﺭﻯ ﺑﺎﺷﺪ'ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﺩﮔﺮﮔﻮﻧﻰ ﻫﺎ&#= 65263; ﻧﺎﮔﻬﺎﻧﻰ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ'ﺩﺭﺧﻮﺍﻧﻨʋ= 94;ﻩ ﻭ ﺷﻨﻮﻧﺪﻩﺍﻯ'&= #64400;ﻪ ﺩﺍﺭﺍﻯ ﺳﻤﭙﺎﺗﻰ ﻋﺮﻓﺎﻧﻰ ﻧﻴﺴﺖ' ﭼﻨﺎﻥ ﺑﺎﺷﺪ ﮐﻪ ﺍﻳﺠﺎﺩ ﭘﺮﻳﺸ&#= 65166;ﻧﻰ ﻭ ﻳﺄس ﻭﻧﺎﺍﻣﻴﺪﻯ ﺩﺭ ﻭﻯ ﺍﻳﺠﺎﺩ ﻧﮑﻨﺪ. ﮔﺮﭼﻪ ﭘﺮﻳﺸﺎﻧﻰ ﺍﺣﺘﻤﺎﻟﻰ' ﻧﺘﻴﺠﻪ ﮐﻤﭙﻠﮑس ﻫﺎ ﻭ ﺷﺄﻥ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺑﺸﺮﻯ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻳﺎ ﺑﺘﻮﺍﻧﺪ ﺳﻤﭙﺎﺗﻰ ﺑﺴﻮﻯ ﺧﺪﺍ ﺷﻨ&= #65166;ﺳﻰ'ﻭ ﺁﻳﻨﺪﻩ ﺃﺑﺪﻯ ﻭﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺍﻳﺠﺎﺩ ﮐﻨﺪ. ﮐ= ﺴﺎﻧﻰ ﮐﻪ ﺣﻘﺎﻳﻖ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻳﺎ ﻧﻤﻴﺨﻮﺍﻫ&#= 65256;ﺪ ﺑﮕﻮﻳﻨﺪ ﻳﺎ ﺑﺸﻨﻮﻧﺪ' ﺃﺻﻞ ﻗﻀﻴّﻪ ﺃﺑﺪﻳّﺖ ﻭ ﺃﻫﺪﺍﻑﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﻤﻰ ﮔﻴﺮﻧﺪ ﻭﺗﻨﻬﺎ ﺑﻔﮑﺮ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺧﻮﺩﺗﻠﻒ ﻣﻴﮑﻨﻨﺪ. پسﻣ= 5220;ﺎﻟﺐ ﻋﺮﺿﻰ ﻭﺟﺰﺋﻰ ﺭﺍ ﻣﻄﺮﺡ ﻭ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮﻩ ﺧﻮﺩ&#= 65197;ﺍ'ﺑﺠﺎﻯ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮﻩ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺣﺘﻤﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ' ﺍ= ﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﮔﻮﺋﻰ ﻏﺬﺍﻯ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ'ﺗﺒﺪﻳ&#= 65246; ﺑﻐﺬﺍﻯ ﺟﺴﻢ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺣﺘﻰ ﻫﺮ ﻋﺎﺭﻓﻰ ﻧﻴﺰ ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﺷﻬﻮﺩﻯ ﺑﺎﺷﺪ'ﻧﻤﻰ ﺗﻮ&= #65165;ﻧﺪ ﺑﺮﺧﻠﺎﻑ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺧﻮﺩ ﻓﮑﺮ ﮐﻨﺪ. ﭼﻪ ﺭﺳﺪ ﺑ= ;ﻌﻮﺍﻡ ﻣﺮﺩﻡ ﺑﺎ ﺣﺪّ &= #65155;ﻗﻞ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻫﺮﮐس ﻋﺎﺷﻖ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺍﻓﮑﺎﺭ ﮐﻨﻮﻧ&#= 65264; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻟﺬﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺎ &= #65251;ﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﻋﻘ&#= 65248;ﻰ ﺑﮕﻮﻳﺪ ﻭ ﺗﻌﻠﻴﻢ ﺑﺪﻫﺪ. = ﻭﻟﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺭﻙ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﻭ ﺍﻫﺪﺍﻑ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﺮﺳﺪ'ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ﻣ= ﮕﺮ ﺳﺎﻟﻚ ﻭ ﺣﺘﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ'ﮐﻪ ﺑﺎﺯ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔ&= #1587; ﺧﻮﺩ' ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ می ﺪﻫﺪ'ﮐﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻳﺎ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳ&#= 65194;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺷﺎﻳﺪ ﺩﺭﻙ ﺁﻥ ﺑﮑﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺭﻭﺣ&#= 65264; ﺩﺭ ﻫﺰﻳﻨﻪ ﮐﺮﺩﻥ ﺍﻣﻮﺭ ﺣ&= #65240;ﻴﺮﺗﺮ ﺑﺸﺮﻯ'ﻣﺎﻧﻨﺪ ﺍﮐﺘﻔﺎ ﺑﻨﻈﺮ ﺑﺠﺎﻯﻋﻤﻞ ﺑﺂ&#= 65255;ﭽﻪ ﺩﺭﻙ ﺁﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻳ&= #65166; ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺭﺍ ﺑﺠﺎﻯ ﺍﻣﻮﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﺩ. ﻭ ﻳﺎ ﺍﺟﺰﺍ ﺭﺍ'ﺑﺠﺎﻯ ﮐﻞّ &= #65153;ﻥ ﺍﺟﺰﺍ ﺗﻮﺟّﻪ ﻧﻤﺎﻳﺪ'ﻭ ﺣﻘﺎ&= #65267;ﻖ ﻧﺴﺒﻰ ﻭ ﻋﻠﻤﻰ'ﭼﻪ ﺭﺳﺪ ﺑﻔﻠﺴﻔﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺧﺮﺍﻓﺎﺗﻰ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5242;'ﻭ ﻳﺎ ﻗﺸﺮﻯ ﻣﺬﻫ&= #65170;ﻰ ﻭ ﺍﻧﺤﺮﺍﻓﻰ ﺭﺍ ﺑﺠﺎﻯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭﻭﺣﺪﺕ ﺧﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﻧﻤﻴﮕﻴ&#= 65198;ﻧﺪ ﺣﺘﻰ ﻣﺘﺨﺼﺼﺎﻥ ﻋﻠﻤﻰ ﻭﺗﮑﻨﻴﮑﻰ'ﭼﻮ&#= 65253; ﻳﮕﺎﻧﮕﻰ ﻧﺴﺒ&#= 65264; ﻭﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ'ﺑﺎﺯ ﺑﺪﻧﺒﺎﻝ ﻟﺬﺕ &= #65165;ﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻣﻘﺎﻡ ﺣﻘﻴﺮ ﺗﺮ ﺧﻮﺩ ﻫﺴﺘﻨ&= #65194; ﻭ ﺍﻟّﺎ ﻣﺤﻘّﻖ ﺳﻠﻮﮐﻰ ﻣﺪﺍﻡ ﺩﺭ ﻓﮑﺮ(ﺗﻮﺣﻴ&= #65194; ﺍﺟﺰﺍ) ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﭘﻴﺮﮐﺎﻣﻞ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﻫﻤﻴﺸﻪ به (ﻟُﺐّ ﻭ ﺑﺎﻃﻦ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ) ﻣﻄﺎﻟ&= #65168; ﻣﻴﭙﺮﺩﺍﺯﺩ. ﮐ&= #65258; ﺭﻭﺡ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻧﻮﻋی ﺪﺭ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ﺍﻟﻘﺪس ﻗﺎﺋﻢ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ'ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻭﺍﻟﮕﻮﻯ ﺍﻟﻬ&#= 65264; ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﻧﻮﺷﺘﻦ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺣﻘﺎﻳﻖ ﺑﺮﺍﻯ ﻃﺒﻘﺎﺕ ﻣﺨﺘﻠ&#= 65234; ﻋﻘﻠی اﻧﺴﺎﻧﻬﺎ' ﮐﺎﺭ ﻣﺸﮑﻞ ﻭ ﮐﻢ ﻧﺘﻴﺠﻪ ﻣﻴﺒﺎﺷﺪ. ﺑﻠﮑ&= #65258; ﺑﺎﻳﺪ ﺑﺘﻌﺪﺍﺩ ﻃﺒﻘ&#= 65166;ﺕ ﻋﻘﻠﻰ ﻭ ﺗﺨﺼﺼﺎﺕ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻧﻬﺎ' ﻫﺮﻳﻚ ﺟﺪﺍﮔﺎﻧﻪ ﻣﻄﻠﺐ ﻧﻮﺷﺖ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺩﺭ ﺳﻄﺢ ﺗﺨﺼﺼﻰ ﺁﻧﻬﺎ ﻧﻤﻮﺩ. ﮐ= ﺎﺭﻯ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﻭﻣﻘﺎﻟﺎ&#= 65175;ﺶ ﺩﺍﺭﺩ. ﻭ ﺍﻟّﺎ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﮐﻠّﻰ ﺑﺎﻳﺪ ﺑ&#= 65166;ﺷﺪ'ﺗﺎ ﻫﺮﮐس ﺑﻘﺪﺭ ﻇﺮﻓﻴّﺖ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠ&#= 65264; ﮐﻨﺪ. ﮐﻪ ﺍﻳﻦ ﻗﺴﻤﺖ ﺩﺭ ﺍﻣﮑﺎﻥ ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴ&#= 65166;ﻧﻬﺎ ﻫﺴﺖ. ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺭﻭﺣﻰ ﻫﺮ ﮐس'ﻧﻘﺶ ﺃﺻﻠﻰ ﺩﺭ ﺗﻔﻬﻴﻢ ﻭ ﺩﺍﺩﻥ ﺩﺭﻙ ﺍﻧﺴﺎﻥ ﻣﻮﺭﺩ &= #65175;ﺪﺑﻴﺮ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﻭﺳﻴﻠﻪ ﺑﻬﺘﺮﻯ ﺩﺭ ﺍﻫﺪﺍﻑ ﺍﻟﻬﻰ ﮐﻤﻚ ﮐﻨﺪ. ﺗﺎ ﮐﺎﺭﻯ ﮐﻨﺪ ﮐﻪ ﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺑﺎﺭﺍﺩﻩ ﺧﻮﺩ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋ&#= 65264; ﺑﺎﻟﻔﻌﻞ ﺧﻮﻳﺶﺭﺍ ﺗﻠﻒ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑﺠﺎﻯ ﺗﻌﺎﻟﻰ ﺑﺮﺧﻠﺎﻑ ﺗﺪﺑ&#= 65268;ﺮﺍﺕ ﺍﻟﻬﻰ'ﺧﻮﺩ ﺯﺣﻤﺖ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎم ﺮﻭﺣﻰ ﺧﻮﻳﺶ ﻣﻰ ﮐﺸﺪ.= ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮّﻩ ﺧﻮﺩﺭﺍ ﻫﻨﻮﺯ ﺗﺤﻘّﻖ ﻧﺪﺍﺩﻩ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻭ ﻣﺼﺮﻑ ﻟﺬﺕ ﻳﺎ ﺗﻠﺎﺵ ﺍﻧﺤﺮﺍﻓﻰ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺗﻤﺎﻡ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ'ﭼﻮﻥ ﻗﺮﺁﻥ ﻭ ﻏﺰﻟﻴ&= #1617;ﺎﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ'ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ. ﮐﻪ ﻣﻌﺠﺰﻩ ﻋﺎﺭﻑ ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻗﺮﺁﻥ ﻣﻌﺠﺰﻩ &= #65251;ﺤﻤﺪ ﺍﺳﺖ. ﻭﺍﻟّﺎ ﺩﻭﻗﺮّﻩ ﺷﻬﻮ= 5193;ﻯ ﺍﮐﺘﺸﺎﻓﻰ ﻣﺤ&#= 65252;ﺪ ﻣﻌﺠﺰﻩ ﺍﻭ ﺍﺳﺖ. ﻭ ﻗﺮاءت ﺳﻄﺤﻰ ﻭ ﺯﻣﺰﻣﻪﻫﺎﻯ ﭼ&#= 65262;ﻥ ﻗﺮﺁﻥ ﻭ ﺗﻮﺭﺍﺕ ﻭ ﺩﻋﺎ ﺧﻮﺍﻧﻰ ﻧﺘﻴﺠﻪﺍﻯ ﻧﻤ&#= 65268;ﺪﻫﺪ. ﮐﻪ ﭼﻨﻴﻦ ﺑﺮﺩ&= #65165;ﺷﺘﻬﺎﻯ ﺟﺎﻫﻠﺎﻧﻪ ﺳﺮﻋﺖ ﺳﺮﺍﺷﻴﺒﻰ ﻭ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﺧﻮﺍﻧﻨﺪﻩ ﺑﺪﻭﻥ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻣﻨﻈﻮﺭ ﮔﻮﻳﻨ&#= 65194;ﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﺧ= ;ﻮﺩ ﻗﺮﺁﻥ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﻗﺮﺁﻥ ﺑﺮﺧﻰ ﺭﺍ ﻫﺪﺍﻳﺖ ﻭ ﺑﺮﺧﻰ ﺭﺍ' ﻭﺣﺘﻰ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺁﻥ ﺭﺍ ﻣﻨﺤﺮﻑ ﺗﺮ ﻭ ﻓﺎﺳﺪﺗﺮ ﺩﺭﻓﮑﺮ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴ&= #65256;ﻤﺎﻳﺪ. ﻭ ﺳﺎﻟﻚ (ﻗﺮاءﺖ ﻗﺮﺁﻥ) ﺍﻭ ﻗﺮّﻩ ﮔﻴﺮﻯ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻭﺗﻮﺳّﻞ ﻋﺒﺎ= 5193;ﻯ ﭘﻴﺮ ﺧﻮﺩ' ﺻﺎﺣﺐ ﺩﻭﻗﺮّﻩ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺍﻭ ﺭﺍ(ﻗﺮﺁﻥ ﻧ= ﺎﻃﻖ) ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺩﺭ ﻫﺮ ﺩﻳﻦ ﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐ&#= 65264; ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﻫ&= #65252;ﻴﻦ ﮔﻮﻧﻪ ﺍﺳﺖ. ﻭ ﻗﺮاءﺖ ﻭﺩﺍﻧﺘﺎﻯ ﺁﺩﻡ ﮐﻴﻮﻣﺮث 'ﻳﺎ ﺁثاﺭ ﻣﻴﺘ&#= 65198;ﺍ ﻭ ﺑﻮﺩﺍ ﭼﻮﻥ ﺍﻭﭘﺎﻧﻴﺸﺎﺩ ﻭﺍﻭﺳﺘﺎﻯ ﺯﺭ&#= 65193;ﺷﺖ ﻭ ﺗﻮﺭﺍﺕ ﻣﻮﺳﻮﻳﺎﻥ'ﮐﻪ ﺷﺎﺧﻪ ای ﺍﺯ ﻃ&#= 65198;ﻳﻘﺖ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷ&#= 65174; ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﻗﺮاءﺖ ﺍﻧﺠﻴA= 246; ﻭ ﻋﻬﺪ ﺟﺪﻳﺪ ﻣﺴﻴﺠﻴﺎﻥ'ﮐﻪ &= #65255;ﻮﺷﺘﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻋﺮﻓﺎﻯ ﺍﻭﻟﻴﻪ ﻭ ﺭﺳﻮﻟﺎﻥ ﻣﺴﻴﺤﻰ ﮐﺎﻣﻞ &= #65169;ﺠﻬﺎﻥ ﻫﺴﺘﻨﺪ'ﻧﻴﺰ ﻫ&= #65252;ﺎﻥ ﻭﺿﻊ ﺩﺭ ﻗﺮﺍٴﺖ ﻗﺮﺁﻥ ﺑﺮﺍﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺭ&#= 65165; ﺩﺍﺭﺩ. ﮐﻪ ﺟﺰ ﺗﻌﺼّﺐ ﮐﻮﺭ ﺟﺎﻫﻠﺎﻧﻪ' ﻭ ﮐﻤﻚ ﺑﺂﺧﻮﻧﺪﻫﺎﻯ ﻓﺎﺳﺪ ﻣﺬﻫﺐ ﺗﺮﺍﺵ'ﻭﺷﻴﻔﺘ&#= 65258; ﺭﻳﺎﺳﺖ ﻭ ﺗﺤﮑّﻢ ﺑﺮﺍﻯ ﺗﮑﻔﻴﺮ ﻣﺎ ﻣﻴ&= #65170;ﺎﺷﺪ. ﭘس ﻧﺘﻴﺠﻪﺍﻯ ﻧﺪﺍﺩﻩ'ﮔﻮﻳﻨ&#= 65194;ﻩ ﺭﺍ ﻧﻴﺰ ﺁﺳﻴﺐ ﺭﺳﺎﻧﺪﻩ ﺍﺳﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65267;ﮑﻰ ﺍﺯ ﻣﺨﺎﻃﺮﺍﺕ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠﺎﺕ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ'ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻣﺬﻫﺒﻰ'ﻣﺴﺄﻟ&#= 65258; ﺗﮑﻔﻴﺮ ﻭﻭﺍﺟﺐ ﺍﻟﻘﺘﻞ ﺷﺪﻥ'ﺣ&= #65176;ﻰ ﺑﺮﺍﺩﺭﺍﻥ ﻭ ﺍ&= #65261;ﻟﺎﺩ ﺧﻮﺩ'ﺩﺭ ﻳﻚ ﺟﺎ= ﻣﻌﻪ ﻭ ﻳﻚ ﮔﺮﻭﻩ ﻓﮑﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﺩﺭ ﻭﺍﻗﻊ ﺗﮑﻔﻴﺮ ﮐﺎﻓﺮ ﺩﺍﻧﺴﺘﻦ ﺁﺧﻮﻧﺪﻫﺎ ﮐﻪ &= #65169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺑﻠﻴﺴﺎﻥ ﺩﺭﻟﺒﺎس ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧ&#= 65268;ّﺖ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺳﻴﺎﺳﻰ ﻭﺍﻧﺒ&#= 65248;ﻴﺴﻰ ﻧﻴﺰ ﺷﺪﻩﺍﻧﺪ. = ﻭ ﺧﻮﺩ ﺑﺰﺭﮔﺘﺮ&#= 65267;ﻦ ﻣﺸﺮﮐﺎﻥ ﺧﺪﺍ ﻭ ﺍﺑﻠﻴﺴﺎﻥ ﺃﻫﺮﻳﻤﻦ ﺯﻧﺪ&#= 65257; ﺯﻣﺎﻥﺨﻮﻳﺶﺑ= 5198;ﺍﻯ ﭘﻴﺮﻭﺍﻥ ﺟﺎﻫﻞ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﺧﻄﺮ ﺩﺭ ﻣﺘﻮﺟ&= #1617;ﻪ ﮐﺮﺩﻥ ﺍﻓﺮﺍﺩ ﺩﺭ ﺳﻄﺢ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻳ= ﻌﻨﻰ ﺑﻔﻬﻤﺎﻧﻨﺪ ﮐﻪ ﭼﺮﺍ ﺗﻔﮑّﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍ&#= 65197;ﻧﺪ. ﭘس ﺗﻨﻬﺎ ﺳﻄﻮﺡ ﻋﻘﻠی ﻮ ﺍﻟﻬی ﺒﺎﻟﺎﺗﺮ'ﺣق ّ &#= 1607;دﺍﻳﺖ ﻋﻘﻠی ﺨﺪﺍﭘﺴﻨﺪﺍﻧ= 5258; ﺭﺍ ﺩﺍﺭﻧﺪ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﻋﻘﻠﻰ' ﻧﻪ ﻓﻘﻂ ﻗﺪﺭﺕ ﺍﺳﺘﺪﻟ&#= 65166;ﻝ ﺿﺪ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ' ﮐﻪ ﺣﺘﻰ ﺑﺮﺗﺮﺍﻥﺮﺍ ﻧﻴﺰ ﺗﮑﻔﻴﺮ ﻭ ﻟﻌﻦ ﻣﻴﮑﻨﻨﺪ. = ﻟﺬﺍ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺭﺟﺎﻝ ﻣﺬﻫﺒﻰ ﻭﻟﻰ ﻏﻴﺮﺍﻟﻬﻰ' ﻫﺰ&= #65165;ﺭﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻭﮐﺎﻣﻠﺎﻥﺎﻟ= 5260;ﻰ ﺭﺍ ﺣﻠّﺎﺝ ﻭﺍﺭ ﺣﻠّﺎﺟﻰ ﮐﺮﺩﻩﺍﻧﺪ. ﻭ ﺳﻬﺮﻭﺭﺩﻯ ﻫﺎﻯ ﺯﻣﺎﻥ ﺭﺍ ﺟﻮﺍﻥ ﻣﺮﮒ ﻧﻤﻮﺩﻩ'ﻭ ﻫﻤﭽ&= #65256;ﺎﻥ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺯﻧﺪﺍﻧﻰ ﻫﺎﻯ ﺭﮊﻳﻤﻬﺎﻯ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭﻣﺬﻫﺒﻰ' ﻫﻤﻴﺸﻪ ﻣﻤﻠﻮ ﺍﺯ ﻣﺘﻔﮑﺮﺍﻥ ﺩﮔﺮ ﺃﻧﺪﻳﺶ'ﻣ&= #65192;ﺎﻟﻒ ﺭﻫﺒﺮﺍﻥ ﻏﻴﺮﺍﻟﻬﻰ' ﻭﺣﺘﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻩ ﻃﻠﺐ ﺭﻳﺎ&= #65203;ﺖ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﮔﺎﻫﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮﺍﻥ'&#= 65259;ﺮ ﮐﺸﺘﺎﺭ ﻭ ﺳﺘﻤﻰ ﺭﺍ ﺑﺎﻓﺮﺍﺩ' ﻭﺣﺘﻰ ﺃﻧﺒﻮﻩ &= #65165;ﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ. ﮐﻪ ﺑﻘﻮﻝ ﺁﻥ ﺁﺧﻮﻧﺪ ﺍﺻﻔﻬ&#= 65166;ﻧﻰ ﻗﺮﻥ ﮔﺬﺷﺘﻪ'ﮐ&= #65258; ﺳﻰ ﻭ ﺃﻧﺪﻯ ﻭﺍﺟﺐ ﺍﻟﻘﺘﻞ &= #65197;ﺍ' ﺑﺪﺳﺖ ﺧﻮﺩ ﺳﺮﺑﺮﻳﺪﻩ'ﺳﭙ&#= 1587; ﺑﻨﻤﺎﺯ ﺍﻳﺴﺘﺎﺩﻩ ﺍﺳﺖ. ﮐﺎﺭﻯ ﮐﻪ ﺧﻠﺨﺎﻟﻰ ﻫﺎ ﺩﺭ ﻋﺼﺮما ﮐﺮﺩﻩﺍﻧﺪ. ﻭ ﺍﻣثاﻝ ﺁﻧﺎﻥ ﺩﺭ ﺗﻤﺎﻡ ﺭﮊﻳﻤﻬﺎﻯ ﺩﻳﻨﻰ ﺍﻳﻦ ﭼﻨ&= #65268;ﻦ ﺍﺳﺖ ﮐﻪ ﺻﺪ ﺭﺣ= ﻤﺖ ﺑﺮﮊﻳﻤﻬﺎﻯ ﺑﻰ ﺩﻳﻦ ﻭ ﺣﺰﺑﻰ ﻭ ﻧﻈﺎﻣﻰ ﺩﻳﮕﺮ'&= #64400;ﻪﻫﺮ ﻣﻠﺎﺣظه ای ﺭʋ= 65; ﺑﻨﻔﻊ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺩ&= #65197; ﺭﺍﺩﻳﻮ ﺷﻨﻴﺪﻡ ﮐﻪ ﺧﻠﺨﺎﻟﻰ خود ﻣﻴﮕﻔﺖ' ﺗﻨﻬﺎ ﭘﻨج هزﺍﺭ ﺭﺍ ﮐﺸﺘﻪﺍﻡ' ﺑﺎﻳﺪ ﺻﺪﻫﺰﺍﺭ ﻣﻴﺸﺪﮐﻪ ﺍﺯ ﭼﻨﮓ ﻣﻦ ﺑﺨﺎﺭﺝ ﻓﺮﺍﺭ ﮐﺮﺩﻧﺪ. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻳﮑﻰ ﺍﺯ ﺯﻧﺪﺍﻧﻴﺎﻥ ﺁ&#= 65255;ﺎﻥ' ﺑﺎﺗﻬﺎﻡ ﺷﺎﻳﺴﺘﻪ ﺍﻋﺪﺍﻡ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺮﻭﻧﺪ= 5257; ﺑﻮﺩﻡ'ﮐﻪ ﺍﺯ ﭼﻨﮓ ﺧﻠﺨﺎﻟﻰ ﻫﺎ ﺑﮑﻤﻚ ﺧﺪﺍ&= #65261;ﻧﺪ ﮔﺮﻳﺨﺘﻪﺍﻡ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﺠﺎﺩ ﻧﻄﻔﻪ ﺳﻤﭙﺎﺗﻴﻚ ﺍﻭ&#= 65247;ﻴّﻪ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺗﻮﺟّﻪ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﻭﺩﺭ ﺷﺎﮔﺮﺩﺍﻥ ﺳﻠﻮﮐﻰ ﻭﺟﻮﺍﻧﺎﻥ ﺟﺎﻣﻌﻪ'ﺗﻨﻬﺎ ﺭﺍﻩ ﺑﻬﻢ ﺭﻳﺨﺘﻦ ﻧﻈﺎﻡ ﻭ ﺳﻴﺴﺘﻢ ﻓﮑﺮ&= #65263; ﺁﻧﺎﻥ ﺩﺭﻣﺒﺎ&#= 65187;ث ﻋﺮﻓﺎﻧﻰ ﻣﻌﻘﻮل ﻮﺑﺎ ﻋﻠﻢ ﻭﻣﻨﻄﻖ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﭼﻨﺪ ﻧﻔﺮﻯ ﺑﻴﺸﺘﺮﻫﺪﺍﻳ= 5174; ﻧﻤﻰ ﺷﻮﻧﺪ ﺁﻧﮕﺎﻩ ﺩﺭﻙ ﺻ&= #65236;ﺎﺕ ﺑﺮﺗﺮ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻨﻤﺎﻳﻨﺪ ﻭ ﺑﻔﻬﻤﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺁﺯﺍﺩﺍﻧﻪ ﺑﺎ&#= 65261;ﺭ ﮐﻨﻨﺪ. ﻭﻳﺎ ﺑﺨﻮﺍﻫﻨﺪ ﺩﺭ ﻋﻤﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩ ﺟﺪّ= 5263; ﺍﻗﺪﺍﻡ ﺳﻠﻮﮐﻰ ﮐﻨﻨﺪ. = ﻭ ﺍﮔﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻨﺎﺳﺐ ﻭﺯﻧﺪﻩ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﺸﻨﺎﺳﻨﺪ. ﻭﺧ&= #65262;ﺩ ﻧﻴﺰ ﻣﺴﺘﻌﺪ ﻭﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ'ﻭ ﺷﻔﺎﻯ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﺑﺎﺷﺪ. ﺑﻬﻢ ﭘﺎﺷﻴﺪﻥ ﺗﺸﺒ&#= 65268;ﺖ ﺷﺪﻩ ﻓﮑﺮﻯ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺗﺮ'ﺗﻨﻬﺎ ﺩﺭ ﻗﺪﺭﺕ ﻧﻔﻮﺫ ﺍﻭﻟﻴﺎ ﻭﮐﻤﻚ &= #65191;ﺪﺍﻭﻧﺪ' ﺩﺭ ﺳﻄﻮﺡ ﻋﺎﻣﻴﺎﻧﻪ ﻭﻋﻤﻮﻣﻰ ﺍﮐﺸﺮﻳّﺖ ﻣﺮ= 5193;ﻡ ﺟﺎﻫل ﺒﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ( ﺗﻔﮑّﺮ ﺩﺭﺳﺖ) ﺩﺭ ﺗﻌﺮﻳﻒ ﺁﻥ ﺍﺳﺖ ﮐﻪ ﻣﺪﺍﻡ = ﻣﻴﮕﻮﺋﻴﻢ' ﻫﻨﻮﺯ ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮ ﻭﺍﻟﻬﻰ ﺗﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪ' ﮐﻪ ﻣﺎ ﻫﻨﻮﺯ ﺑﺪﺍﻥ ﺟﺎﻫﻞ ﻭﺣﺘﻰ ﻏ&= #65166;ﻓﻞ ﻫﺴﺘﻴﻢ. ﮐﻪ ﻋﺮﻓﺎ ﺗﺎﺯﻩ ﻣﻴﻔﻬﻤﻨﺪ'ﮐﻪ ﻫﻨﻮﺯ ﻓﻬﻢ ﺩﺭﺳﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﭘس ﻣﺒﺎﻟﻐﻪ ﺩﺭ ﺗﻮﺻﻴﻒ ﺑﻬﺸﺘ&#= 65260;ﺎﻯ ﺍﻟﻬی ﻮ ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﺗﺼﻮﺭ ﻋﺎﻣﻴﺎﻧﻪ. ﻭ ﺣﺘﻰ ﻣﺒﺎﻟﻐﻪ ﺩﺭ ﺳﻮﺯﺍﻥ ﺑﻮﺩﻥ. ﺟﻬﻨّﻢ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ'ﻣﻔﻴﺪ ﺑﺮ&= #65165;ﻯ ﺟﻠﺐ ﺗﻮﺟّﻪ ﺩﻳﮕﺮﺍﻥ ﻫﺴﺖ. = ﺑﻬﺸﺖ ﺑﻬﺘﺮ ﺷﺪﻥ ﺩﺭ ﻧﻮﻉ'ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﻬﺘﺮ ﺗﻮﻟﺪ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ ﻭ ﺟﻬﻨّﻢ ﻫﻤﺎﻥ &#= 65183;ﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﻭﮔﻮﻫﺎﻧﻮﻡ ﺗ&#= 65262;ﺭﺍﺕ ﻭ ﺟﻬﻨّﻢ ﻭﺟﺤﻴﻢ ﻋﺮﺑﻰ'&= #65261; ﺩوﺯﺥ ﻭ ﺑﺮﺯﺥ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ. = ﮐﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﺩﺭ ﺗﻮﻟﺪ ﺑﺪﺗﺮ ﻧ&= #65262;ﻋﻰ ﮐﺎﺭﻣﺎﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺣﺘﻰ ﻓﺴﺦ ﻭ ﺭﺳﺦ' ﭼﻪ ﺭﺳﺪ ﺑ= ;ﺘﻮﻟﺪﺍﺕ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ' ﻫﻤﺎﻥ ﺟﻬﻨّﻤﻬﺎﻯ ﻭﺍﻗﻌﻰ ﺍﺳﺖ. ﻭ ﻫﻨﻮﺯ ﻫﺮﮔﻮﻧﻪ ﭼﻨﻴ&#= 65254; ﻣﺒﺎﻟﻐﻪ ﻫﺎﺋﻰ ﺑﺮﺍﻯ ﺗﻮﺻﻴﻒ'ﺣﻖ ﻣﻄﻠﺐ ﮔﻔﺘﻪ ﻧﺸﺪﻩ ﻭﻧﺎﭼﻴﺰ ﺍﺳﺖ ﺁﻧﮕﺎﻩ ﺧﺎﻃﺮﺍﺕ ﺑﺸﺮﻯ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﻯ ﭼﻮﻥ ﺍﻟﺎﻍ ﻭ ﺃﺳﺐ ﺭ= ﻭﺡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻣﺮﻭﺯﻯ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ'&= #65261;ﻗﺘی اﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﺭﺍ ﻣﻴﺒ&= #65268;ﻨﻨﺪ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭ&#= 65255;ﺪ ﻭ ﺍﻳﻦ ﺟﻬﻨﻢ ﺣ= ﺴّﻰ ﺭﻭﺍﻧﻰ ﺑﺴﻴﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺩﻧﺎ= 4400;ﻰ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺯ= ﻧﺪﺍﻧﻰ ﮐﻪ ﺍﻓﺮﺍﺩ ﺍﺯ&= #65165;ﺩ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ. ﺫ= ;ﻥ ﺑﺮ ﺧﻠﺎﻑ ﻧﻈﺮ ﺁﻟﻦ ﻭﺍﺗس ﻳﻚ &= #64344;ﺪﻳﺪﻩ ﻃﺒﻴﻌﻰ ﺩﺭ ﺟﻬ&= #65166;ﻥ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻫﻤ= ﻴﻦ ﻃﻮﺭ ﺗﻤﺎﻡ ﻃﺮ&= #65267;ﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺮﺗﺮ'ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ. ﺑﻠ= ﮑﻪ ﻟﺎﻳﻪﻫﺎﺋﻰ ﻋﺮﻓﺎﻧﻰ ﻭﺳﻄﻮﺡ ﻣﺘﻔﺎﻭﺕ ﺑﻴﺎ&#= 65255;ﺎﺕ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺘﺪﺑﻴﺮﺍﺕ ﻣ&#= 65194;ﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻘﺪﻣﻪ ﺑﺮﺍﻯ &= #65193;ﺭﻙ ﻃﺒﻘﺎﺕﻋﻘﻠﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﻫﻤﺎ&= #65253; ﮔﻮﻧﻪ ﮐﻪ ﻋﺮﻓﺎﻥ ﻣﻬﺪﻭ&#= 65263; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ' ﮐﻪ ﻋﻘﻠﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ. ﺍﻣﺮﻭﺯ ﺩﺭ ﺗﺼﻮﻑﺍﻳﺮﺍﻧ= 5264; ﻭ ﺳﻄﺢ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ. = ﮐّﻪ ﺑﻄﻮﺭ ﻗﺎﺑﻞ ﺗﻮجه ﺳﺎﻟﮑﺎA= 253; ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺪ ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ'ﮐﻪ ﺷﻬﻮ&= #65193; ﺷﺸﻢ ﻗﺎﺋﻢ ﺁﻥ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭﺍﺟﺐ ﻓﻄﺮﻯ ﻭ&= #65165;ﻟﻬﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﺪ&= #65165;ﺭﻙ ﻗﺒﻮﻟﻰ ﻳﻚ ﺳﺎ&= #65247;ﻚ ﺗﻠﺎﺷﮕﺮ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻟ= ﺬﺍ ﺩﺭ ﺍﻃﻤﻴﻨﺎﻥ ﻭ ﺗثبیت اﺣﻮﺍﻝ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﮐﺎﻣﻠﺎ ﻣؤثّž= 5; ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻣﮑﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺍﻣﻮ= 5207;ﻰ ﻳﺎ ﺗﺮﺩﻳﺪ ﺭﺍ ﺑﺴﺎﻟﻚ ﻧﻤﻴﺪﻫﺪ. ﺑﺨﺼ&= #65262;ﺹ ﺩﺭﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس 'ﮐﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ'ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ'ﻭ ﺩﺍﺷﺘﻦ = ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ' ﻫﺮﮔﻮﻧﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺃﻫﺮﻳﻤﻨﻰ ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ'ﻭ ﺣﺘﻰ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ'ﺍﻣ&= #64401;ﺎﻥ ﺗﺮﺩﻳﺪﻯ ﺒﺸﺎﻫﺪﺍﻥ ﺁﻥ ﺷﻬﻮﺩ ﻧﻤﻴﺪﻫﺪ ﻭ ﺍﻓ&= #65198;ﺍﺩ ﺍﻟﻬﻰ ﺷﺪﻩ'ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻌﺼﻮﻡ ﺑﻘﻴّﻪ ﻋﻤﺮ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭ ﺁﺯﺍﺩ ﺩﺭ ﻫﺮ ﻋﻤﻞ ﻭ ﻓﮑﺮ ﻭ ﻣﻄﺎﻟﺒﻰ'ﮐﻪ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;'ﻭ ﻧﺼﺎﻳﺤﻰ ﮐﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺁﻧﺎﻥ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺎﺯ ﺩﺭﺳﺖ ﺍﺳﺖ. پس (ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ)ﻳﻚ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺘﻴﺠﻪ ﻓﻴﺰﻳﮑﻰ ﻭ ﻃﺒﻴﻌﻰ ﺩﺭ ﺍﻓﺮﺍﺩ ﻫﺮﺟﺎﻣﻌﻪﺍﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺣﺘﻰ ﻃﺒﻖ ﻃﺮﺡ = ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺡ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺍﺭﻭﺍﺡ ﺃﺗﻢ ﻫﺎ ﻭﻣﺎﺩﻭﻥ ﺃ&= #65175;ﻢ ﻫﺎ'ﭼﻪ ﺭﺳﺪ ﺑﺎﺭﻭﺍﺡ ﻣﻮﺟ&#= 65262;ﺩﺍﺕ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ'ﻫﻤﮕﻰ ﺭﺍﻩ ﺃﺑﺪﻳّﺖ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ' ﻭ ﺑﺎﻳﺪ ﺑﮑﻨﻨﺪ ﻭ ﺧﻮﺍﻫﻨﺪ ﮐﺮ&= #65193;. ﮔﺮﭼﻪ ﺑﻘﻴﻤﺖ ﺭﻧﺞ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧ&#= 65204;ﺦ ﻭﻣﺴﺦ ﻣﺠﺪﺩ ﺑﺠﻬﻨّﻢ ﺟﻬﺎﻥ ﺑﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﻋﺎﻗﺒﺖ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ'ﺑ&#= 65166;ﺯﮔﺸﺖ ﻫﻤﮕﺎﻥ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258;(ﺍﻟﻠﻪ ﻭ ﺃﻫﻮ)ﻫﻨﻮﺯ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧ&#= 65194; (ﻫﻮ)ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﻴﺴﺖ. ﮐﻪ ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻣﻴﺒﺎﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺮﺭﺳﻰ ﻫﺮ ﻣﮑﺘﺐ ﻏﻴﺮ ﺍﻟﻬﻰ ﻓﻠﺴﻔﻰ ﻭ ﻣﺬﻫﺒﻰ'ﻳﺎ ﺗﺸﮑﻴﻠﺎﺕ ﺍﺟ&#= 65176;ﻤﺎﻋﻰ ﺍﻳﺪﺋﻮﻟﻮﺟﻴ= 4401;ﻰ ﻭﻣﺎﺩﻯ ﺃﮐثریّت ﻗﺮﻳ= ;ﺐ ﺑﺎﺗّﻔﺎﻕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ'ﺩﺭ = ﻫﺮ ﺣﺎﻝ ﻧﺴﺒﺖ ﺑﻤ&= #65198;ﺍﺗﺐ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ' ﮐ&= #65166;ﻣﻠﺎ ﻧﺎ ﺩﺭﺳﺖ ﻭ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﻣﻮﻗﻌﻴّﺘﻬﺎA= 263; ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻳﺎ ثرﻭﺕ ﻭ ﺳﻠﺎﻣﺘﻰ ﺗﻦ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﻭﻟﻰ ﺑﺪﻭﻥ ﺳﻠﺎﻣﺘﻰ ﺫﻫﻦ ﻭﺭﻭﺍﻥ'ﺟﻬﻨّ= 5250; ﭘﺮﻭﺭﻯ ﺑﺮﺍﻯ ﭘس ﺯ ﻣﺮﮒ ﺁﻧﺎﻥ' ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺑﻘﻮﻝ ﭘ= ;ﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ عمر ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ = ﺑﺎﺷﻨﺪ. ﻭ ﺣﺘﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ ﻣﺮﺍﺣﻞ &= #65165;ﻭﻟﻴﻪ ﺳﻠﻮﮐی ﺘﺮﻙ ﺍ&#= 65193;ﺍﻣﻪ ﺳﻠﻮﻙ'ﻭ ﺍﮐﺘﻔﺎ ﺑﻬﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﻟﺒﺴ&#= 65176;ﻪﺑﺎﺷﻨﺪ. ﻧﻪ ﻓﻘﻂ ﻫﺮﮔﺰ = ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﻬﻮﺩﻯ ﺑﻴﺸﺘﺮ ﻭﺍﻣﮑﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭ&#= 65165; ﻧﺪﺍﺭﻧﺪ'ﮐﻪ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﻓﺴﺎﺩ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ' &= #65203;ﺒﺐ ﻣﻴﺸﻮﺩ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﻐﻠﻂ ﻭ ﻣﻌﮑﻮس 'ﻫﺪﺍﻳﺖ ﺷﺪﻩ ﻭ ﻋﺎﻗﻞ ﺷﺪﻩ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺍﻟّﺎ ﺗﻨﻬﺎ ﭘس ﺍﺯ ﮐﺴﺐ ﻣﺮ&= #65165;ﺗﺐ ﺷﻬﻮﺩﻯ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﻭﻟ&= #65166;ﻳﺖ ﻣﺼﻄﻔﻮﻯ ﻭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧ&#= 65264;'ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﻣﺤﻤﺪی ﺷﻬﻮﺩ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺭﺍ ﻣﻮﻓﻖ ﺷﺪﻩ ﻳﺎ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﻭ ﺳﺎﻟﻚ ﻫﻤﻴﺸﻪ ﺩﺭ ﺗﻘﻠﻴﺪ ﻭ ﺗﺒﻌﻴّﺖ ﺍﻓﮑﺎﺭ ﻋﺮﻓﺎﻧﻰ(ﻗﺮﺁ&#= 65253; ﻧﺎﻃﻖ) ﺧﻮﺩ ﻭﻟﻰّ اﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﻤﺎﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ'ﮐﺎﻣﻠ&#= 65166; ﻣﺨﺎﻟﻒ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴ&= #65258;'ﻭﻇﻴﻔﻪ ﺍﻭﻝ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ ﻭ ﺑﻌﺪ ﺍﺯ ﺗﻮﻓﻴﻖ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩ ﻧﻴﺰ' ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﻣﺮﺑﻴﺎﻥ ﺍﻟﻬﻰ'ﻭ ﺣﺘﻰ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﺧﻮﺩ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﮔﻮﺋﻰ ﺭﻭﺡ ﺍﻟ&= #65260;ﻰ ﺍﻭﻟﻴﺎ'ﺩﺭ ﺑﺪﻥ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﻮﻗّﺘﺎ ﺑﺎﺯﮔﺸﺘﻪ'ﻭ ﺑﻘﻮﻝ ﻣﺎ (ﻣﺪﻓﻮﻥ ﺗﻦ) ﺷﺪ= ;ﻩ'ﺗﺎ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻭ ﻗﺎﺑﻞ ﺷﻨﺎﺧﺖ ﻭﻣﻠﻤﻮس 'ﻳﺎ ﺁﺑﮋﮐﺘﻴﻮ ﻗﺎﺑﻞ ﺗﻤﺮﮐﺰ ﺑﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ= ﭘﻴﺎﻣﺒﺮ ﻫﻤﻪ ﺷﻤﺎ ﻣﺤﻤ&= #65194; ﺷﻮﻳﺪ. ﮐﻪ ﺩﺭ ﻧﺎﻡ ﻣﺤﻤﺪ ﺩﺍﺷﺘﻦ نیست 'ﮐﻪ ﺯﻧﺎﻥ ﻧﺎﻡ ﻣﺤﻤﺪ ﻧﻤﻴﺘﻮ&#= 65165;ﻧﻨﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﻟﻰ ﻣﺤﻤﺪ ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﻭﺳﻴﻠﻪ (ﺣﻤﺪ) ﻭﭘﺮﺳﺘﺶ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺍﻟﺒﺘﻪ ﻧﺎﻡ ﻭﻟﺎﻳﺖ ﻋ&= #65248;ﻰّ ﺑﺮﺍﻯ ﺷﻴﻌﻴﺎﻥ'ﻳﺎ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻏﺪﻳﺮ ﺧُﻢ'ﮐﻪ ﻳﻚ ﻧﺎﻡ ﺗﺎﺭﻳﺨﻰ ﻣﻴﺒﺎﺷﺪ'ﺑﻌﺪ&#= 65259;ﺎ ﻧﺎﻡ ﺳﻤﺒﻮﻟﻴ&#= 65242; ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤ&#= 65194;ﻯ ﺩﻳﮕﺮ ﺩﺭ ﻃﻮﻝ = ﺯﻣﺎﻧﻬﺎ ﮔﺮﺩﻳﺪ. ﮐﻪ ﺣﺘﻰ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﻣﺤﻤﺪ' ﻧﺎﻡ ﻣﺤﻤﺪ ﻭﻣﺼﻄﻔ&#= 65264; ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﻧ&= #65194;'ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;. ﮐﻪ ﺍﻳﻨﺎﻥ ﻧﻮﺁﻭﺭﻯ ﻫﺎﻯ ﺩﺭﺍﻟﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﺣﺘﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ' ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﻳ&#= 65206; ﻣﻴﺒﺎﺷﻨﺪ. ﺯﻳ&= #65198;ﺍﻣﻨﺎﺳﺐﺯﻣA= 166;ﻥ ﭘﻴﺸﺮﻓﺘﻪ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻌﻘﻠﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﮑﺎ&= #65251;ﻞ ﻃﺒﻴﻌﻰ ﻧﻮﻋﻰ'ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ'ﻭﺷﺎ&#= 65267;ﺴﺘﮕﻴﻬﺎﻯ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﺟﺪﺍﺩ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﻧﻤﺎﻳﻨﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻧﺰﺩﻳﻚ ﺑﻌﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺳﺘﺪﻟﺎﻝ ﻣﺎ ﺍﺯ ﺑﻴﺎﻧﺎﺕ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻭﮐﺘﺐ ﻣﻘﺪس ﺍﺩﻳﺎﻥ'ﺗﻨﻬﺎ ﺑﻘﺼﺪ ﺗﻔﻬﻴﻢ ﻭ ﺍﻳﺠﺎﺩ ﺳﻤﭙ&= #65166;ﺗﻰ ﻭ ﺑﺎﻭﺭﻯ ﻣﺘﻌﺼّﺒﺎﻥ ﺁﻥ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﺳﺎﻟﮑﺎ= 5253; ﺩﺭ ﻋﻤﻞ ﭘس ﺍﺯ ﺗﺴﻠﻴﻢ ﻭ ﭘﻴﻤ&= #65166;ﻥ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑ&= #65166; ﻭﻟﻰّ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ' ﺗﻨﻬ&= #65166; ﺑﻴﺎﻧﺎﺕ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﻩ ﺧﻮﺩ ﺭﺍ'ﻣﻌﻴﺎﺭ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻋﺎﻣﻞ ﺗﻐﻴﻴﺮﺍﺕ ﻣثبت ﻭ ﺗﺤﻠﻴA= 258; ﺭﻭﺍﻥ ﺳﺎﻟﮑﺎ&#= 65253; ﻫﺴﺘﻨﺪ. ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﭼ&#= 65256;ﻴﻦ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻳﺎ ﺗﺮﻙ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺍﻭ'ﺑﺎﺯ ﺧﺮﺍﻓ&= #65166;ﺗﻰ ﺷﺪﻥ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺑﺪﺗﺮﻯ ﺍﺯ ﺑﺪ ﺩﻳﻨﺎﻥ ﻗﺸﺮﻯ ﺍﺳﺖ. ﻭﺍﻣﮑﺎﻥ ﺟﺒﺮﺍﻥ ﻭ ﻏﻔﺮﺍﻥ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﺑﻄﻮﺭ ﮐﻠّﻰ ﻭ ﻗﻄﻌﻰ ﺍﻣﻮﺭ ( ﺩﻳﻦ ﺳﻠﻮﮐﻰ) ﺭ= ﺑﻄﻰ ﺑﺂﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺗﺠﺴّﻢ ﻭ ﺍﻣﺎﻡ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺁﺧﻮﻧﺪ ﺍﺑﻠﻴ&#= 65204;ﻰ ﻭ ﺍﻧﺒﻠﻴﺴﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺧ&= #65262;ﺩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ. ﻭ ﻓﺮﻋﻮﻥ ﻫﺎﻯ ﻣﺘﻔﺮﻋﻦ ﻭﻣﺘﮑﺒّﺮ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﻣﻴﺒﺎﺷﻨﺪ . ﻫﻤ= ﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﻭﻟﺎﻳﺘﻬﺎﻯ اﻟﻬﻰ' ﺩﺭ ﻳﻚ ﻣ= ﺴﻴﺮ ﺍﻟﻬﻰ ﺣﺮﮐﺖ ﻣﻴﮑﻨﻨﺪ ﺗﻔﺎﻭﺕ ﺑﻴﻦ ﺁﻧﻬﺎ ﺩﺭ ﻣﻴﺎﻥ ﺭﺍﻩ ﺑﻮﺩﻥ'ﺟﻠﻮﺗﺮ ﻭﻋﻘﺐﺗﺮ بود = 6; ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻫﻤﮕﻰ ﺯﻳﺮ ﻧﻈﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ'ﻭ ﻫﺮﻳﻚ ﺩﺭ ﻳﻚ ﻣﺮﺣﻠﻪ ﺍﺯ ﻣﻴﺎﻥ ﺭﺍﻩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ ﻣﺘﻔﺎﻭﺕ'ﻭﻫﻤ&#= 65258; ﻋﻠﺎﻣﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﻮﻓﻘﻴّﺖ ﺁﻧﺎﻥ ﻭ ﺩﺭﺳﺘﻰ ﺭﺍﻩ ﺍﻟﻬﻰ آﻧﺎﻥ ﺍﺳﺖ ﻭ ﻣﺪﺭﻙ ﻧ= ﺠﺎﺕ ﻣﺮﺣﻠﻪ ﻧﻮﻋﻰ ﺩﺭﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﺸﺮﻯ'ﻭﻳﺎ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﻫﻤﭽﻨﺎﻥ ﺩﻧﺒﺎﻟﻪ ﻣﺮﺍﺣﻞ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ ﺭﺍ ﺑﮕﻴﺮﻧﺪ. ﻭ ﺑﭙﻴﺶ ﺭﻓﺘﮕﺎﻥ ﻗﺒﻠﻰ'ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭ= ﻟﻰ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﺗﺎﺯﻩ' ﺗﺠﺪﻳﺪ = ﺗﻤﺎﻡ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﻧﻤﻮﺩﻩ'&= #65175;ﺎ ﺑﻴﻚ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﺑﺮﺳﻨﺪ'ﮐﻪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺁﻧﺎ&#= 65255;ﻰ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻮﺍﻧﻨﺪﮔﺎﻥ ﺁثاﺭ عرﻓﺎﻧ᥾= 4; ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ' ﺑﺮﺍ&= #65263; ﻣﺴﺘﻌﺪﺍﻥ ﻭ ﺩﺍﺭﻧﺪﮔﺎﻥ ﮐﺸﺶ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ'ﻭﺩﺭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺧﻮﺩ ﺑﺎﻳﺪ ﻣﻄ&= #65248;ﻘﺎ ﺩﺳﺖ ﺍﺯ ﺗﻌﺼّﺐﻣﺬﻫﺒA= 264; <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻣﮑﺘﺒﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﺧﻮﻳﺶ ﺑﺮﺩﺍﺭ&#= 65255;ﺪ. ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺍﺯ ﺍﺻﻮﻝ ﻓﮑﺮﻯ ﺣﻘﻴﺮ ب&#= 1588;ری ﺧﻮﺩ ﺟﺪﺍ ﮔﺸﺘﻪ ﻭ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺭﺍ ﺑﺼﻮﺭﺕ ﺗﺤﻠﻴﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﮔ= ﺮﭼﻪ ﺣﺘﻰ ﻋﻘﺎﻳﺪ ﻗﺒﻠﻰ ﺩﺭﺳﺖ ﻫﻢ ﺑﺎﺷﺪ'ﻭﻟﻰ ﻧﺴﺒﺖ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬ&#= 65264;'ﻧﺎﺩﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧ&#= 65256;ﺪ ﺗﺼﻮﺭ ﻭ ﺗﺼﺪﻳﻖ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﮐﺮﺩﻩ'ﻭ ﺑﺪﺍﻥ ﻧﻴﺰ ﻋﻤﻞ ﻧﻤﺎ&= #65267;ﻨﺪ'ﻭﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻓﮑﺮﻯ ﺑﻬﺘﺮﻯ ﻣﻮﻓﻖ &= #64404;ﺮﺩﻧﺪ. ﮐﻪ ﺍﺯ ﺣﻘﺎﻳﻖ ﺗﺎﺯﻩﻭﻋﻘﻠﻬ= 5166;ﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺷ= ﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺑﺴﻄﺢ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺑﮑﻮﺷﻨﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺳﻄﻮ&= #65185; ﻋﻘﻠﻰ ﺍﻟﻬﻰ'ﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﭘﺎﻳ&#= 65166;ﻧﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﻫﻤ&= #64405;ﻰ ﻣﻨﺘﻈﺮ ﺷﺎﻳﺴﺘﮕﺎﻥ ﻠﻘﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺭﺏّ ﺍﻟﻨﻮﻉ ﺭﻭح اﻟﻘﺪﺵ ﻣﻴﺘﻮ= 5165;ﻥ ﻣﻮﻓﻖ ﺷﺪﻩ' ﻭ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ'ﮐﻪ ﻓﺮﺍﻭﺍﻥ (ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ)ﻭﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ'ﮐﻪ ﺗﻮﻟﺪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﺗﺎ ﻣﻘﺪﻣﺎﺕ ﻋﻘﻠﻰ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺭﺍ'ﺍﺯ ﺭﺏّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻥ' ﻭﻣﺪﺑّﺮﺍﻥ ﺑﺮﺟﺴﺘﻪﺗﺮ ﻭﺗﺎﺯﻩ ﺍﻟﻬﻰ'ﺑﺨﺼﻮﺹ (ﻫﻤﺰﺍﺩ) ﺍﻟﻬﻰ ﺷﺪﻩ ﺧﻮﺩ' ﮐﻪ ﺑ= ;ﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻣﻮﺭﺩ ﺩﻳﺪﺍﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ'ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﺩ. ﺗ= ﺎ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ(&= #65195;ﺧﻴﺮﻩ ﺁﺧﺮﺕ)ﻭ ﺗﺄﻣﻴﻦ ﺷﺎﻳﺴ&#= 65176;ﮕی هاﻯ ﻓﺼﻮﻝ ﺑﺎ= 5247;ﺎﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ'ﺗﺎ ﭼﻘﺪ&= #65197; ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﻫﻤﻪ ﺍﻳﻦ ﺍﻣﺘ&= #65268;ﺎﺯﺍﺕ ﻭ ﻣﻮﻫﺒﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺧﻮﺩﺭﺍ ﺩﺭ(ﺭؤ&#= 65267;ﺎﻫﺎﻯ ﺻﺎﺩﻗﻪ) ﺧﻮﻳﺶ ﺑﭽﺸﻢ ﺩﻝ ﻣﻰ ﺑﻴﻨﺪ. ﮐﻪ ﺩﻳﺪﺍﺭ ﻫﻤﺰﺍ&#= 65193; ﺧﻮﺩ ﻣﻘﺎﻡ ﺗﺎﺯﻩ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ ﻭﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺍ&= #65199; ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻳﻚ ﻣﺮﮒ ﺷﻴﺮﻳﻦ' ﭼﻮﻥ ﻫﺮ ﺧﻮﺍﺏ ﺷﺒﺎﻧﻪ'ﻭﻟﻰ ﺑﺪﻭﻥ ﺑﻴﺪﺍﺭ&#= 65263; ﺑﺎﻣﺪﺍﻯ ﺍﺳﺖ. = ﻭ ﺍﻳﻦ ﻫﻤﺰﺍﺩ ﻫ&= #65252;ﺎﻥ ﺭﻭﺡ ﻓﻮﻕ ﺑﺸﺮﻯﺎﻧﺴﺎﻥ ﺍﺳﺖ'ﮐﻪ ﺩﺭ ﻧﻄﻔﻪﺗﺎﺯﻩ ﺧ&#= 65262;ﺩ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺗﺎﺯﻩ ﺍﻭ'ﺑﻤﻮﺟﺐ ﻭﺿ&= #65226; ﺍﻟﻬﻰ ﺷﺪﻩ'ﻳﺎ = ﻣﺸﮑﻠﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺭﻭﺡ ﺍﻧﺴﺎﻥﮑﻪﺷﺎ= 5267;ﺴﺘﻪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﻫﻤﻪ ﺍﻧﻮﺍﻉ' ﺑﺼﻮﺭﺕ ﻗﺎﻟﺒ&#= 65260;ﺎﻯ ﺁﻣﺎﺩﻩ ﻧﻴﺴﺖ. = ﮐﻪ ﮔﺮﻭﻫﻰ ﺍﺯ ﻳﻚ = ﻗﺎﻟﺐﺑﺎﺷﻨﺪ. ﻭﻣﺎ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ &= #65165;ﺯ ﺍﻧﻮﺍﻉ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﺍ&= #65247;ّﺎ ﻫﺮ ﻓﺮﺩﻯ ﻭﻣﻮﺟﻮﺩﻯ ﭼﻮ&#= 65253; ﺧﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ'ﻓﺮﺩ ﻭﺍﺣﺪ ﺩﺭ ﻧﻮﻉ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺒ&= #65166;ﺷﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ'ﺧﺪﺍ&#= 65261;ﻧﺪﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺼﻮﺭﺕﺧﻮﺩ ﺁ&#= 65235;ﺮﻳﺪﻩﺍﺳﺖ. ﻭﻟﻰ ﻧﻪ ﺩﺭﺻﻮﺭﺕ ﺑﺎﭼﺸﻢ ﻭﮔﻮﺵ ﻭﺑﻴﻨﻰ' ﺑﻠﮑﻪ ﺩﺭﻳﮕﺎﻧﻪ ﺑﻮﺩﻥ ﺁﻓﺮﻳﻨﺶ ﺧﻮﺩ. = ﻭﺩﺭ ﻭﺍﻗﻊ ﺑﺎﻳﺪ ﻣ&= #65166; ﺍﺯ(ﺭﺏّ ﺍﻟﻔﺮﺩ) ﺑﮕﻮﺋﻴﻢ'ﮐﻪ ﺑﺎ ﻫﺮ ﺗﺠﻠّﻰ &= #65169;ﺮﺗﺮ'ﺭﺏّ ﺍﻟﻔﺮﺩ ﻭﻣﺪﺑ&#= 1617;ﺮ ﺍﻟﻬﻰ ﺷﺨﺺﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ ﮔﺮﭼﻪ ﻣﺎ ﻣﮑﺎﻧﻴﺰﻡ ﻭﻭﺿﻊ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﮐ&= #65258; ﮔﻮﺋﻰ ﻋﻮﺍﻟﻢ &= #65165;ﻟﻬﻰ ﺩﺭﻳﺎ ﺍﺳﺖ'ﮐﻪ ﻗﻄﺮﻩ ﻫﺎﻯ ﺑﺎﺭﺍﻥ ﺩﺭﺁﻥ ﻣﻴﺒﺎﺷﺪ'ﻭﻟﻰ ﺷﮑﻞ ﻗﻄﺮﻩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺗﺎ ﭘس ﺍﺯ ﺟﺪﺍﺷﺪﻥ ﻭﺗﺒﺨﻴﺮ ﺍﺯ ﺩﺭﻳﺎ ﻗﻄﺮﻩ ﺩﻳﮕﺮﻯ ﺑﺎ ﻣﺎﻫﻴّﺖ ﺭﻭﺣ= 5264; ﺩﻳﮕﺮﻯ'ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻭ ﻳﺎ = ﺣﻘﻴﺮﺗﺮ ﺩﺭ ﮐﺎﺭﻣﺎﺋﻴﺎﻥ= 5192;ﻮﺍﻫﺪ ﺑﻮﺩ. ﻫﻤﻴﻦ ﺑﻰ ﻋﻠﺎﻗﮕی ﻮ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﻋﺮﻓﺎ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻴّﺎﻟA= 258; ﻓﮑﺮﻯ'ﻭﺣﺘﻰ ﺯ&= #65255;ﺪﮔﻰ ﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ'ﺍﺯ ﻧﻮﻉ ﺗﻮﻗﻒ ﻋﻘﻠﻰ ﻭﻋﺪﻡ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ' ﮐﻪ ﻫﺮﮔﺰ ﺗﻮﻗّﻔﻰ ﺩﺭ ﺍ&#= 65235;ﮑﺎﺭ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻣﺪﺍﻡ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺧﻮﺩﺭﺍ ﺟﺴﺘﺠﻮ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭﻣﺎﺩﻳّﻮﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺎ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﺮﻓﺎ'ﻭ ﺃﻫﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺗﺤﻘﻴﺮ ﻣﻴﮑﻨﻨﺪ. ﮔﻮﺋ&= #65264; ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻭثرﻭﺕ ﻭﭘﻮﻝ ﺳﺎﺯﻯ'ﻭﮐﺴﺐ ﻣﻮﻓﻘﻴّﺘﻬﺎA= 263; ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺭﻫﺒﺮﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺍﻳﻨﻬﺎ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﺩﻟ&#= 65166;ﺋﻞ ﺗﻮﻗّﻒ ﺗﮑﺎﻣ= 5248;ﻰ ﺭﻭﺍﻥ ﺁﻧﺎﻥ ﺍﺳﺖ ﭘس ﻣﺸﻐﻮ&#= 65245; ﻟﺬﺕ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ'ﺩﺭ ﺷﻬﻮﺕ ﻭ ﺷﻬﺮﺕ ﻭ ثرﻭﺕ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ'ﮐﻪ &= #65183;ﻬﻨّﻢ ﺳﺎﺯﻯ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺗﺤﻘﻴﺮ ﺍﻣﻮﺭ ﻭ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﻋﻴﺐ ﻧﻴﺴﺖ'ﮐﻪ ﺧﻮﺩ = ﻫﻨﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺧﺪﺍﺟﻮﺋﻰ ﻭﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﻭ ﺳﺎﺧﺘﻦ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ&#= 65235;ﻮﻕ ﺑﺸﺮﻯﻮﺫﺧﻴﺮ= 5257; ﺁﺧﺮﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭﻟﻰ ﻭﻗﺘﻰ ﺑﺎ ﭼﻨﺪ ﺳﺎﻟﻚ ﺟﺪﻳﺪ ﺍﻟﻌﻬﺪ ﺧﻮﺩ ﻫﺴﺘﻨﺪ'ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﺼﺎﻳﺢ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ'ﺍﺯ ﺗﻤﺎﻡ ﺩﻟﺎﺋﻞ &= #65227;ﻘﻠﻰ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ ﻭﻓﻠﺴﻔﻰ ﻭ ﺣﺘﻰ ﻗﺸﺮﻯ ﻣﺬﻫﺒی ﺮﺍ ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﻨﺪ'ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺷﺨﺼﻴّﺖ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺑﺎﺯ ﺗﻤﺮﻳﻨﻰ ﺑﺮﺍﻯ ﺻﺒﻮﺭﻯ ﻭ ﺧﻴﺮﺧﻮﺍﻫﻰ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﺑﻤﺨﻠﻮﻗﺎﺕ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺭﺳﻴﺪﻩ ﺑﻤﺮﺯﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩ'ﺑ&= #65262;ﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻣﻘﺪﻣﺎﺗﻰ ﺧﻮﻳﺶ ﻫﻤﭽﻨﺎ&#= 65253; ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺭﻧﺪ. ﭼﻪ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ'ﻳﺎ ﻫﺮ ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﮐﻪ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩﺍﻧﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻣﻨﮑﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﻋﻠﻤﻰ'ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﻓﻠﺴﻔ&#= 1740; ﻮﻗﺸﺮﻯ ﮔﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ'ﺑﺎ ﺗﻌﺼّﺒﺎﺕ ﺧﻮﺩ ﺍﺷﺘﺒﺎﻩ &= #64400;ﺎﺭﻯ هاﻯ ﺷﺄﻥ ﻣﻘﺎﻡ ﻋﻘﻞ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﺑﺎﺻﺮﺍﺭ ﻭ ﺭﻳﺎﮐﺎﺭﻯ ﺍﻇ&#= 65260;ﺎﺭ ﺣﻘﻴﻘﺖ ﻧﻤﺎﺋﻰ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺭﻭﺯ ﺑﺮﻭﺯ ﻣﺎﺩﻯ ﺗﺮ ﻭ ﺁﺷﮑﺎﺭﺗﺮ ﺩﺭ &= #65165;ﻇﻬﺎﺭ ﻣﮑﻨﻮﻧﺎﺕ ﺭﻭﺍﻧﻰ ﺧﻮﺩ'ﮐﺎﺭ ﺗثبیت ﻣﻘﺎﻡ ʋ= 97;ﻭﺣﻰ ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﻣیگرﺩﺩ. ﮐﻪ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﺗﺮ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻧﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﺗﮑﻔﻴﺮ ﻭ ﺗﮑﺬﻳﺐ ﻭ ﺗﺤﻘﻴﺮ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﻟ&= #65264; ﺑﺠﺎﻯ ﺭﺳﻴﺪﮔﻰ ﺑﺎﺣﻮﺍﻝ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺁﻟﻮﺩﻩ ﺑﻤﺸﮑﻠﺎﺕﻋﻘ= 5248;ﻰ ﻭ ﻋﻘﺪﻩﻫﺎﻯ ثاﺑﺖ ﮐﻪﺑﺼﻮﺭﺕﻋﻘ= 5166;ﻳﺪ ﺩﺭﺁﻣﺪﻩﺍﻧﺪ می ﭙﺮﺩﺍﺯﻧﺪ. &#= 64404;ﻮﺋﻰ ﭼﻮﻥ ﻣﻴﮑﺮﻭﺏﺭﻭﺍ= 5255;ﻰ'ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﺪﺍﻡ ﻭﺍﮔ&= #65268;ﺮ ﺑﺒﻴﻤﺎﺭﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺧﻮﺩ ﺑﺪ ﺗﺮﻳﻦ ﻋﺎﻣﻞ ﺣﻘﺎﺭﺕ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﺒﻴﺒﺎﺷﺪ ﺯﻳﺮﺍ ﺳﺘﻢ ﺑﺪ&= #65267;ﮕﺮﺍﻥﻮﻧﻘﻄA= 258; ﻣﻘﺎﺑﻞ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﺘﻰ ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﻣﺘﻮﺟﻪ ﺧﻄﺎﻯ ﺧﻮﺩﻧﻤ&#= 65268;ﺸﻮﻧﺪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65261; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺁﻧﺎﻥ'ﻳﺎ ﻣﺤﺎﻝ ﻭ ﻳﺎ ﺑﺪﻭﻥ ﻧﺘﺎﻳﺞ &= #65207;ﻬﻮﺩﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭘ= س ﺑﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﻧﺪ ﻭﺗﻮﻟّﺪﺍﺕ ﻓ= 5212;ﻮﻝ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﻫﻴﭻ ﮔﺎﻩ ﺑﺪﻭﻥ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﻬﺘﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎ ﺳﻄﺢ ﻋﻘﻞ ﻓﺼﻮﻝ ﺑﺎﻟﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ'ﮐﻪ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﮑﻨﻨﺪ'ﻭﺑﻬﺮ ﺷﮑﻞ ﺩﻳﮕﺮﻯ ﺯﻧﺪﮔﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﮐﻨﻨﺪ'&= #65193;ﺭ ﺣﺎﻝ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﺧﻮﺩ ﻫﺴ&= #65176;ﻨﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻓﻮﺭﺍ ﺷﺎﻳﺴﺘﻪ ﻳﻚ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ'ﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻣﻴﺸﻮﻧﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ'ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ'&= #65261; ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ &= #65235;ﻄﺮﺕ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ'ﺑﺮﺍﻯ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷ&= #65260;ﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬی ﺮﺍ ﺑﺮﺳﻨﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻭ ﺻﻔﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ' ﻭﭼﻨﺪ ﭘﻠّﻪﺍ= 5263; ﺩﺭ ﺗﮑﺎﻣﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺍﺩﻯ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ' ﺗﻘﺮّﺏ ﻣﻘﺎﻣﻰ ﻭ ﺻﻔﺎﺗﻰ ﻭ ﺩﻳﮕﺮ ﺍﺣﻮﺍﻝ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65195;ﻥ ﻭ ﺗﺼﻮﻑ ﻭ ﺗﻤﺎﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ'ﺍﺯ ﻫﺮ ﮔﻮﻧﻪ ﺳﺎﺯﻣﺎﻧﻰ ﺷﺪﻥ ﻭﺍﻭﺭﮔﺎﻧﻴﺰ= 5257; ﺷﺪﻥ ﺑﺪﻭﺭ ﺍﺳﺖ. ﮐﻪ ﻣﺎﻫﻴّﺖ ﻭ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺳ= ﻠﻮﻙ ﺍﻟﻬﻰ ﻳﻚ ﺃﻣﺮ ﺍﺭﺗﺒﺎﻁ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺳﺎﺯ&= #65251;ﺎﻥ ﺭﺳﻤﻰ ﺍﺩﻳﺎﻥ'&= #65251;ﺎﻧﻨﺪ ﺍﺩﻳﺎﻥ ﺭﺍﻳﺞ ﺟﻬﺎﻥ ﭼﻮﻥ ﻣﺴﻴﺤﻴّﺖ ﻭ ﻳﻬﻮﺩﻳّﺖ ﻭ ﺍﺳﻠﺎﻡ' ﺗﺸﮑﻴﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺟﺎﻩ ﻃﻠﺒﺎﻥ ﺁﺧﻮﻧﺪ ﺁﻥ ﺍﺩﻳﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺟﺎﻩﻃﻠﺐ ﺍﻧﺴﺎﻧﻬﺎ' ﻣﺬ&= #65259;ﺐ ﻭﺩﻳﻦ ﻭ ﻋﻘﺎﻳﺪ ﺧﺮﺍﻓﺎﺗﻰ ﺭﺍ ﺑﻬﺘﺮﻳﻦ ﻭ ﺁﺳﺎﻥ ﺗﺮﻳﻦ ﺭﺍﻩ ﺑﺮﺍﻯ ﺁﻣﺎﺩﮔﻰ ﮐﺴﺐ ﻗﺪﺭﺗﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﻫﺎﻯ ﺧﻮﺩ ﻫﻤﺎ&= #65253; ﺷﻌﺎﺭﻫﺎﻯ ﻧﺎﺩﺭﺳﺖﺁﺯﻣ= 5166;ﻳﺶ ﻧﺸﺪﻩ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ'ﮐﻪ ﺑﻴﺸﺘﺮ ﺧﺮﺍﻓ&#= 65166;ﺗﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻧ&= #65224;ﺎﻡ ﺟﺎﺭﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺴﻴﺤﻰ ﻭ ﺍﺳﻠﺎﻡ'ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻳﺪ ﺣﺘﻤﺎ ﺩﺭ ﮔﺮﻭﻩ ﻳﻚ ﺁﺧﻮﺩ ﻭ ﮐﺸﻴﺶ'ﻋﻀﻮ ﻣﻘﻠّﺪ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﺑﺎﺷﺪ'ﻭ ﺍﻃﺎﻋﺖﺍﻭﭼﻮ= 5253; ﺍﻃﺎﻋﺖ ﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ'ﺑﺪ&#= 65261;ﻥ ﺧﺒﺮ ﺍﺯ ﺍﺭﺗﺒﺎﻁ ﻣﺨﻔ&#= 65264; ﺑﺎ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ &#= 65203;ﻴﺎﺳﻰ ﻭ ﺍﺳﺘﻌﻤﺎﺭﻯﻤ= 5268;ﺒﺎﺷﺪ. ﮐﻪﻧﻤﻮﻧﻪ ﺟﺎﻟﺐ ﺁﻧﺮﺍ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻭ&#= 65247;ﺎﻳﺖ ﻓﻘﻴﻪ ﻣﻴﺒﻴﻨﻴﻢ. ﭼﻮ&= #65253; ﺗﺸﮑﻴﻠﺎﺕ ﻣﺎﺳﻮﻧﻰ ﻭﻣﺎﻓﻴﺎﺋﻰ'ﺟ&#= 65252;ﻠﮕﻰ ﺑﺎﺯﻳﭽﻪ ﺍﺳﺘﻌﻤﺎﺭ ﮔﺮﺍﻥ ﺧﺎﺭﺟﻰ ﻭ ثرﻭﺗﻤﻨﺪﺍA= 253; ﺩﺍﺧﻠﻰ ﺑﻮﺩﻩ'ﻭﻫﻤﻴﺸ&#= 65258; ﺳﺒﺐ ﻣﺸﮑﻠﺎﺕ ﻭ ﺧﻄﺮﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻮﺩﻩﺍﻧﺪ. ﻭ ﺧﻤس ﻭﺯﮐﺎﺕ ﻭ ﺩﻳﮕﺮ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﻣﺬﻫﺒﻰ ﺭﺍ ﺑﺠ&= #65268;ﺐ ﮔﺸﺎﺩ ﺧﻮﺩ ﻣﻴﺮﻳﺰﻧﺪ. ﻭﻧ&= #65262;ﺭ ﭼﺸﻤﻰ ﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﮑﺎﺭ ثرﻭﺕ ﺃﻧﺪﻭﺯA= 263; ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﺑﮑ&= #65208;ﻮﺭﻫﺎﻯ ﺩﻳﮕﺮ ﻣﻴﺮﻭﻧﺪ. ﻭ ﺁﻧﺎﻧﮑﻪ ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺭﻭﺣﺎﻧﻴّﺖ ﺍ= 5247;ﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ'ﺍﻣﮑﺎ&#= 65253; ﺧﺪﻣﺖ ﺑﻬﺪﺍﻳﺖ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﺟﺎﻫﻠﺎﻥ ﺣﻘﺎﻳﻖ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺷﻮﺭﺷﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺗﻤ&#= 65166;ﻡ ﻣﻠﻞ ﺩﺭ ﺗﻤﺎﻡ ﺯﻣﺎﻧﻬﺎ ﻭ ﺗﻤﺎﻡ ﺳﺮﺯﻣﻴ&#= 65256;ﻬﺎ ﺑﺘﺤﺮﻳﻚ ﺁﺧﻮ&#= 65255;ﺪﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺍ&= #65267;ﻨﮕﻮﻧﻪ ﺍﻣﻮﺭ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ. = ﮔﺮﭼﻪ ﺍﺯ ﻭﺳﺎﺋﻞ ﺗﻤﺮﻳﻦ ﺻﺒﻮﺭﻯ ﺳﺎﻟﮑﺎﻥﻮ ﺍﺯ &= #65235;ﺘﻨﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﺎﺯﻣﺎﻥ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﻟﺐ ﺩ&#= 65267;ﻨﻰ ﻭﻣﺬﻫﺒﻰ'ﻭﺣﺘ&#= 65264; ﺩﺭ ﭘﻨﺎﻩ ﺍﻳﺪﺋﻮﻟﻮﺟﻰ ﻫﺎﻯ ﺣﺰﺑﻰ'ﻭ ﮔﺮﻭﻫﻬﺎﻯ ﭘﻴﺮﻭ ﺗﻔﮑﺮﺍﺕ ﻓﻠﺴ&#= 65236;ﻰ'ﭼﻮﻥ ﻣﺎﺭﮐسیزم ﻭ ﺻﺪﻫﺎ ﻧﻈﻴﺮ ﺁﻥ' ﻳﻚ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﻭﻃﻠﺴﻢ ﻣﺤﺒﻮس ﮐﻨﻨﺪ= 5257; ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞ ﻭ ﺗﺎﺑﻊ ﻫﻮس ﻭ ﺗﻌﺼّﺐ ﻭ ﻟﺬﺕ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﻫﺎﻯ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻓﺮﺻﺖ ﺗﻔﮑّﺮ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻣﺪﺍﻡ ﺭﻭﺍﻥ ﺭ&= #65165; ﻟﺒﺮﻳﺰ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻣﻔﺎﺳﺪ ﺍﺧﻠﺎ&#= 65239;ﻰ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻋﻘﻠﻰ ﻭ ﻋﺎﺩﺫﺍﺕ ﻓﺮﺩﻯ ﻭﺟﻤﻌﻰ &= #65251;ﻴﻨﻤﺎﻳﻨﺪ. ﮐﺎﺭﻫﺎﺋﻰ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺁﻧﻬﺎ ﺑﺪﻭﺭ ﻭ ﺑﺮﺧﻮﺩ ﺣﺮﺍﻡ ﻣﻴﺪﺍﻧﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺩﺭ ﺗﺤﺮﻳﻢ ﻭﺍﺣﺮﺍﻡ ﻟﺒﺎ&#= 1587; ﺳﺎﺩﻩ' ﻭﺯﻧﺪﮔ&= #65264; ﺩﺭﻭﻳﺸﺎﻧﻪ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﻭ ﺑﺪﻭﺭ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﺁثاA= 197; ﺳﻤﺒﻮﻟﻴﻚ ﺩﻳﻨﻰ ﻭﺗﻌﻠﻴ&#= 65252;ﺎﺕ ﻣﺬﻫﺒﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺣ&= #65176;ﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺭ ﻃﻠﺴﻢ ﺧﻮﻳﺶ ﻏﺪﺭﻣﻴﺂﻭﺭﻧ= 5194;. ﮔﻮﺋﻰ ﺩﺭﭼﻨﺎﻥ ﺗﻔﮑّﺮ ﻓﮑﺮﻯ= 5194;ﺭ ﻣﻴﺂﻭﺭﻧﺪ'ﮐﻪ&#= 65169;ﺎ ﻫﺮ ﺑﺎﺩ ﻭ ﺟﺮﻳﺎﻧﻰ ﺩﻭﭼ&#= 65166;ﺭ ﻫﻴﺴﺘﺮﻯﺠﻤﻌ= 740; ﻤﻴﺸﻮﻧﺪ. ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺤﺮﻙ ﺁﻧﻬﺎ'ﺩﺭﮐﻨﺎ&#= 65197; ﺍﺭﺑﺎﺑﺎﻥ ﺩﺍ&#= 65191;ﻠﻰ ﻭﺧﺎﺭﺟی هستن= ;د' ثرﻭﺕ ﺃﻧﺪﻭﺯA= 263; ﻭﺟﺎﻩ ﻃﻠﺒﻰ ﺧﺎﺭﺟﻰ ﺍﺳﺘﻌﻤﺎﺭ ﮔﺮ'ﻭ ﻏﺎﺭﺗﮕﺮ ثرﻭﺗﻬﺎﻯ ﻣﻠّﻰ'ﻭ ﺑﺎﺯﻯ ﺑﺎﺯﺍﺭﻳﺎﻥ ﺍﻗﺘﺼﺎﺩﻯ'ﻣﺮ&#= 65193;ﻡ ﻓﻘﻴﺮ ﻭﮔﺮﺳﺘﻪ ﺭﺍ ﻓﻘﻴﺮﺗﺮ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻧﺘﻴﺠﻪ ﺳﺎﺯﻣ&#= 65166;ﻥ ﻳﺎﻓﺘﻦ ﻭ ﺗﺸﮑ&= #65268;ﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺷﺪﻥ ﺩﻳﻦ ﻭ ﻣﺬﻫﺐ'ﻭ ﻫﺮ ﻣﮑ= ﺘﺐ ﻋﻘﻴﺪﺗﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﻭ ﻋﺮﻓﺎﻥ ﺫﻥ ﻭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﺳﻠﺎﻡ ﻭﺍﻗﻌﻰ ﻣﺤﻤﺪ'ﮐﻪ ﻫﻤﺎ&= #65253; (ﺳﻨّﺖ) ﻣﺤﻤﺪ ﻭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐ&#= 65264; ﺑﺎﻭﻟﻰ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍ&= #65247;ﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﺘﻰ ﺁﻣﺎﺩﮔﻰ ﻭﺩﻗّﺖ ﻭ ﺃﻧﺪﻳﺸﻪ'ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮﻓﺎﻧﻰ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻌﺮﻓ&= #65166;ﻥ ﻋﻤﻠﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﻭﻟﻰ &= #65165;ﻟﻬﻰ' ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﺫﺍﺕ ﺣﻴﻮﺍﻧﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65169;ﺸﺮﻯ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﭘ&= #1587; ﺗﻔﺮﻗﻪ ﺳﺎﺯﻯ ﮔﺮﻭﻫﻬﺎ ﻣﺪﺍﻡ ﺍﻧﺸﻌﺎﺏ ﻓﻠﺴﻔﻰ ﻭﺳﺎﺯﻣﺎﻧﻰ'ﻳ&#= 65166; ﻣﺬﻫﺐ ﺗﺮﺍﺷﻰ ﺩﻳﻨﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺟﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﻤﻠﺎ ﺍﻳﻨﺎﻥ &= #65169;ﻨﺎﻡ ﻋﻠﻰ ﻭ ﻣﺤﻤﺪ ﻭ ﻣﺴﻴﺢ ﺩﺭ ﻭﺍﻗﻊ ﺑﺂﻧﻬﺎ ﺩﺷﻤﻨﻰ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﮐﻪ ﻣﻌﺎﻭﻳﻪ ﻭ ﻳﺰﻳﺪ ﺯﻣﺎﻥ ﺧﻮﺩ ﻫﺴﺘﺘﻨﺪ' ﮐﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﺧﻠﺎﻓﺖ ﺩﻳﻨﻰ ﻣﻴﮑﺮﺩﻧﺪ. ﻟﺬ&= #65165; ﺫﻥ ﻋﺎﻣﻴﺎﻧﻪ ﺑﺮﺍﻯ ﻳﻚ ﻣﺤﻘّﻖ ﺍﻳﺮﺍﻧﻰ ﮐﻪ ﺑﻬﻨﺪﻭﺳﺘﺎﻥ ﻣﻴﺮﻭﺩ' ﺗﺎ ﺁﺷﻨﺎ ﺑﻤﮑﺘﺐ ﺁﻧﻬﺎ'ﻭ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﺭﺍ ﺑﺠﻮﻳﺪ' ﺩﻭﭼﺎﺭ ﻫﻤﺎﻥ ﺧﻄﺎﻯ ﻣﺬﺍﻫﺐ &= #65165;ﺳﻠﺎﻣﻰﻭﻣﺴA= 268;ﺤﻰ ﺳﺮﺯﻣﻴﻦ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﻭﻫﺮ ﺁﺋﻴﻨﻰ ﺳﻠﻮﮐﻰ ﻫﻢ ﺑﺎﺷﺪ'ﺑﺪﻭﻥ ﻭ&= #65203;ﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﻓﺮﻫﻨﮓ ﺻﻮﻓﻴﺎﻧﻪ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺫﻥ ﺗﻨﻬﺎ ﺑﻴﻦ ﻣﺮﺑّﻯ اﻟﻬﻰ ﻭ ﺳﺎﻟﻚ ﺍﻭ ﺩﺭ ﻗﺮﺍﺭ ﮔﺎﻩ ﻭ ﻋﺰﻟﺘﮕﺎﻩ'ﻭﺯ&#= 65165;ﻭﻳﻪ ﻭﺍﻧﺰﻭﺍﻯ ﺳﺎﻟﻚ'ﺩﺭ ﮐﻨﺞ ﺧﺎﻧﻘﺎﻩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ' ﻭ ﻳﺎ ﻫﺮ ﺟﺎﺋﻰ ﭼ= ﻮﻥ ﮐﻮﻫﺴﺘﺎﻥ ﻭﺟﻨﮕﻞ ﻫﻢ ﺑﺎﺷﺪ'ﺑﺪﺳﺘﻮ&#= 65197; ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﻭ= ﮐﺎﺭﻯ ﮐﻪ ﺩﺭ ﺗﻠﺎﺷﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭﺟﻮﺩ &= #65255;ﺪﺍﺭﺩ. پس ﺧﺪﺍﺷﻨﺎﺳA= 264; ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﻭﻫﻤ&= #65166;ﻥ ﻋﻮﺍﻗﺐ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ' ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻ&= #65166;ﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ'ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّ&#= 65250; ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﺯﻳ&= #65198;ﺍ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ' ﮐﻪ ﺩ= ﻋﺎ ﻭﺩﺭﺧﻮﺍﺳﺘﻬ= 5166;ﻯ ﺁﻧﻬﺎ'ﺑﻘﻮﻝ ﭘ&= #65268;ﺎﻣﺒﺮ ﺑﺨﺪﺍ ﻭ ﺁﺳﻤﺎ&= #65253; ﺑﺮﺳﺪ. ﺧﺎﻧﻘﺎ&= #65257; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﭼﻨ&= #65194; ﺳﺎﻟﻚ ﺁﻧﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻤﺴ&#= 65176;ﻌﺪﺍﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﺧﺎﻧﻘﺎﻩ ﺳﺎﺯﻣﺎﻧﻰ ﺍﺟ&#= 65176;ﻤﺎﻋﻰ ﭼﻮﻥ ﺍﺣﺰﺍﺏ ﻭ ﻣﺬﺍﻫﺐ ﻧﻤﻴﺒ&#= 65166;ﺷﺪ. ﺯﻳﺮﺍ ﻫﺮ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩ' ﮐﻪ ﺑﺨﻠﻖ= ﺑﻌثت ﻭ ﺭﺳﺎﻟﺖ ﺍﻟﻬ&= #65264; ﺩﺍﺭﺩ'ﺧﺎﻩﺍﺵ ﻭﻫﺮﺟﺎﺋﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ'ﺧ&= #65166;ﻧﻘﺎﻩ ﻭ ﺑﻴﺖ ﻃﺮﻳﻘﺖ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﺷﺎ= ;ﻳﺪ ﭼﻨﺪ ﻣﺴﺘﻌﺪ ﺳﻠﻮﮐﻰ ﻧﻴﺰ ﺑ&= #65192;ﻮﺍﻫﻨﺪ ﺍﺑﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﻧﺴﺒﺖ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﺍﺯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺸﻨﻮﻧﺪ. پس ﭼ&#= 65262;ﻥ ﭘﻴﺮﻯ ﺑﻤﻴﺮﺩ'&= #65261; ﺟﺎﻧﺸﻴﻨﻰ ﮐﺎ&#= 65251;ﻠﻰ ﻭ ﻣﺒﻌﻮث ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ'ﺁﻥ ﺧﺎﻧﻘﺎﻩ ﺍﺯ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ ﺍﻓﺘﺎﺩﻩ'ﻭ ﭘﻴﺮﻭﺍﻥ ﺑﺎ ﻣ&= #65268;ّﺖ ﻭ ﻋﮑس ﻭ ﻣﺠﺴﻤﻪ ﺍﻭ'ﻧﺒﺎﻳﺪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﻭﺗﻤﺮﮐﺰ ﮐﻨﻨﺪ. ﻭ ﭘﻴﺮﻭﻯ ﺍﺯ ﭼﻨﺎﻥ ﺧﺎﻃﺮﺍ&#= 65173; ﻭﻟیّ الهی ﺩﺭﮔﺬﺷﺘﻪ'ﻣﺎ&#= 65255;ﻨﺪ ﭘﻴﺮﻭﻯ ﺳﻠﻮﮐ&#= 65264; ﺍﺯ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ ﮐﻪ ﺑﺎﻃﻞ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺁﻥ ﺍﻭﻟﻴﺎ ﺍﻣ&= #65166;ﻣﺎﻥ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶ ﺑ&= #65262;ﺩﻩﺍﻧﺪ. ﭘس ﻣﺸﺮﻙ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ'ﮐﻪ ﺑﺪﺗﺮ ﺑﺰ ﺑﻰ ﺩﻳﻨﺎﻥ = ﻣﺨﺎﻟﻒ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺯﻳﺮﺍ ﺑﺪﺩﻳﻨﻰ ﺩﺍﺭﻧﺪ. ﻭﻧﻪ ﺑﻪ ﺩﻳﻨﻰ ﻭ ﺑﻬﺒﻮﺩﻯ ﺭﻭﺍﻥ ﺧﻮﺩ'ﺑﺎ ﻳﻚ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ. ﻟﺬﺍ = ﭼﻨﺎﻥ ﺧﺎﻧﻘﺎﻩ ﻫﺎﺋﻰ'ﺍﺻﻄﻠﺎ&#= 65187;ﺎ ﭼﺮﺍﻏﺸﺎﻥ ﺧﺎ&#= 65251;ﻮﺵ ﻭﻣﻬﻤﺎﻥ ﭘﺬﻳﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻗﺒﻠﺎ ﺧﺎﻧﻪ ﮐ&= #65228;ﺒﻪ ﺑﻮﺩﻩﺍﺳﺖ. ﭘس ﺍﺟﺎﻕ ﺧﺎﻣﻮﺵ ﺧﺎﻧﻘﺎﻫﻰ' ﻧﻮﺭﻯ ﻭﺣﺮﺍﺭ&#= 65175;ﻰ ﻭ ﻧﺘﺎﻳﺞ ﺷﻬﻮ&= #65193;ﻯ ﻭ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻳﻦ ﻣﻌﻴﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺮﺍﻯ ﺳﺎﺯﻣﺎﻧﻰ ﮐﺮﺩﻥ ﻋﺮﻓﺎﻥ ﻭﺗﺼﻮﻑ ﭼﻮﻥ ﺫﻥ ﻭﻭﻟﺎﻳﺖ ﻋﻠﻰّ'ﻭ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺗﺼﻮﻑ ﺍﻳﺮ&= #65165;ﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﺪ ﻭﺳﻴﻠﻪ ﺷﻨﺎﺧﺖ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ &= #65259;ﺮ ﺳﺎﻟﻚ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭ&#= 65165;ﻧﻰ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺍﻭ'ﺑﻬﺘﺮﻳﻦ ﻭ ﻳﮕﺎﻧﻪ ﺭﺍﻩ ﺭ&= #65203;ﻴﺪﻥ ﺑﺂﺭﺯﻭﻯ ﮐﻤﺎل اﻟﻬﻰ ﻣﺴﺘﻌﺪﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺷ&= #65260;ﺮﺕ ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍ= ﻭﻟﻴﺎﻯ ﺩﺭﮔﺬﺷﺘﻪ ﻭﺣﺘﻰ ﺯﻧﺪﻩ'ﺑﺮﺍﻯ ﺷﺮﺡ ﻣﻘﺪﻣﺎﺕ &= #65227;ﺮﻓﺎﻥ ﻭ ﺗﺼﻮﻑ ﻭ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﺗﺼﻔﻴﻪ ﺭﻭﺍﻥ ﺗﺎ ﻣﺮﺯ ﺷﻬﻮﺩ = ﻣﺼﻄﻔﻮﻯ'ﺗﻨﻬ&#= 65166; ﺩﺭ ﺗﺼﻮﻑ ﺍﻳﺮ&= #65165;ﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﺑﻌﻠ&= #65250; ﻣﻘﺪﻣﺎﺗﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﺍ= 5253;' ﺑﺎﻳﺪ ﻣﻨﺠﺮ ﺑﺪﺭﺧﻮﺍﺳﺖ ﭘ&#= 65268;ﺮ ﮐﺎﻣﻞ ﻣﻨﺎﺳﺐ &= #65191;ﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ. ﻭﺍﮔﺮ ﺧ= ﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺷﺮﺍﻳﻂ ﻟ&= #65166;ﺯﻡ ﺭﺍ ﺩﺭ ﻃﺎﻟﺒﻰ ﺩﻳﺪ'ﮐﻪ ﺻﺎﺩﻕ ﻭﻋﺎﺷﻖ ﻭ ﻋﺎﻗ&= #65246; ﻭ ﻓﺪﺍﮐﺎﺭ ﻭ ﺻﺒﻮﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﺧﻮﺍﻫ&#= 65194; ﺷﺪ. ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺭﺍ ﺑﺘﻦ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺎﺑﺪ' ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﻭﻟﻰ ﺍﻟﻬﻰ ﺩﻳﺪﻩ ﺩﺭﺭؤﻳﺎ'ﻗﺒﻠ= 5258; ﺗﻮﺳّﻞ ﻭﺗﻤﺮﮐﺰ ﺻﺎﺣﺐ ﺭؤﻳﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ'ﺗﺎ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳ&#= 65194;' ﮐﻪ ﺗﻐﻴﻴﺮﻗﺒﻠﻪ ﺗﺎﺯﻩﺍﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﺸﮑﻴﻠ&= #65166;ﺗﻰ ﺷﺪﻥ ﻭ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻣ&#= 65262;ﺭ ﻓﮑﺮﻯ'ﭼﻪ ﺭﺳﺪ ﺑﻌﺮﻓﺎﻥ ﺍﻟﻬ&#= 65264;' ﻃﻠﺴﻢ ﻭ ﻣﺤﺒس ﺫﻫﻥ اﻧﺴﺎﻥ ﺧ&#= 65262;ﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﺍﻭﺭﺍ ﻗﺎﻟﺒﻰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ= ﭼﻨﺎﻥ ﺫﻫﻨﻰ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﻧﻤﻴﺮﺳﺪ ﻭﻧﻴّﺖ ﺧﻴﺮ ﺷﺨﺺ ﻧﻴﺰ ﮐﺎﻓﻰ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﻧﻴّﺖ ﺗﺴﻠﻴﻢ ﻭﺍﻃﺎﻋﺖﺑﻮل= 40;ّ اﻟﻬﻰ ﺑﺎﺷﺪ. ﺁ&= #65255;ﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮﻯ ﺭﺍ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ. ﻭﻳﺎ ﻳﻚ ﻭﻟﻰّ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺑ&= #65166;ﻭﺭﻯ ﺷﺨﺺ ﺭﺍ ﺑﻮﻯ ﺗﺄﻳﻴﺪ ﻣﻴﮑﻨﺪ'ﮐﻪ ﺑﻮﻯ ﭘﻴﻤﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻫﻨﻮﺯ ﭘﺬﻳﺮﺵ ﭘﻴﺮ ﺷﺮﻁ ﻟﺎﺯﻡ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺟﺰ ﭼﻬﺎﺭ ﺳﺎﻟﻚ ﺗ&= #65252;ﺎﻡ ﻭﻗﺖ ﺧﻮﺩ ﺭﺍ ﺗ= ﻌﻠﻴﻢ ﻧﻤﻴﺪﻫﻨﺪ ﺑﻘﻴﻪ ﺑﺎﻳﺪ ﻣ&= #65256;ﺘﻈﺮ ﻧﻮﺑﺖ ﺧﻮﺩ ﺑﺎﺷﻨﺪ'ﻭ ﻣﻘﺪ&= #65251;ﺎﺕ ﮐﻠﻰ ﻧﻈﺮ ﭘﻴﺮ ﺭﺍ ﺩﺭ ﺧﺎﻧﻪ ﺩﻝ ﺧﻮﺩ ﺗﺄﻣﻴ&= #65254; ﻧﻤﺎﻳﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺩﺍﺷﺘﻦ &= #64380;ﻬﺎﺭ ﺯﻥ ﺑﺮﺍﻯ ﻣﺮﺩ = ﺍﻟﻬﻰ'ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻳﻦ ﻭﻟﻰﺍﻟﻬﻰ ﺯﻥ ﺑﺎﺷﺪ'ﻭﺳﺎﻟﮑ&#= 65166;ﻥ ﺍﻭ ﻣﺮﺩ' ﭼﻮﻥ ﺯﻥ ﺑﺮﺣﺴﺐ ﻋﺎﺩﺕ ﻗﺪﻳﻢ ﺩﺭﺍﻃﺎﻋﺖ ﻣﺮﺩ ﺍﺳﺖ. ﻭﺍﺯ= ﺩﻭﺍﺝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍﻳﺞ' ﺷﺒﻴﻪ ﺍﺯﺩﻭﺍج ﻴﺎ ﺯﻭج ﻮ ﺷﻔﻊ ﻭ ﻫﻢ ﻧﺸﻴﻨﻰ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ'ﮐﻪ ﺻﺎﺩﻗﺎﻧﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﻭﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ. ﻭﺩﺭ ﺗﺠﻠّﻴﺎﺕﺁﻳA= 256;ﺪﻩ ﺧﺮﻭﺝ ﺳﺎﻟﻚ ﺍﺯ ﻃﻠﺴﻢ ﺑﺸﺮ&= #65263; ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻭﺭﻭﺩ ﺑﺴﻄﻮﺡ &= #65165;ﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ. = ﮔﺮﭼﻪ ﺍﻳﻦ ﻃﻠﺴﻢ ﺯﻧﺪﺍﻧﻰ ﺑﺎ (ﺩﺭﺏ ﻭ ﺑﺎﺏ) ﺑﺎﺯ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5255;ﺪ ﺗﺮﻙ ﺳﻠﻮﻙ ﮐﻨ&= #65194;'ﮐﻪﻣﺴؤﻟﻴّʋ= 74; ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﺳﺎﻟﻚ ﺗﺎ ﺳﻪﺑﺎﺭ ﻣﻴﺘﻮﺍﻧﺪ ﻋﺬﺭﺧﻮﺍﻫﻰ ﻭﺗﺠﺪﻳﺪ ﭘﻴﻤﺎﻥ ﮐﻨﺪ. ﻭ= ﺍﻟّﺎ ﺩﻭﭼﺎﺭ(ﻣﺤﻠﻞ) ﻣﻴﮕﺮﺩﺩ. ﭘﻴﺮ&= #65263; ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺸﻨﺎﺳﺪ'ﮐﻪ ﺻ&= #65166;ﺩﻗﺎﻧﻪ ﭘﺸﻴﻤﺎﻥ ﺷﺪﻩ'ﺁﻧﮕﺎﻩ ﭘﻴﺮ ﺩﻭﻡ ﻧﻴﺰﺑﭙﺬﻳﺮﺩ'&#= 64400;ﻪ ﺧﻮﺍﺳﺘﻪ ﭘﻴﺮ ﺍﻭﻝ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ'ﻭ ﺳﺎﻟﻚ ﺭﺍ ﺑﭙﻴﺮ ﺍﻭﻝ ﺧﻮﺩ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﺑﺎﺯﮔﺮﺩﺍﻧﺪ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻭﺡ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ'ﺑﺎﻳﺪ &= #65165;ﺯ ﻧﺮﺩﺑﺎﻥ ﻃﻠﺴ&#= 65252;ﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺑﺮﻭﺩ. ﮔ&= #65262;ﺋﻰ ﺍﺯ ﺯﻧﺪﺍﻧﻰ ﺑﺰﻧﺪﺍﻥ ﻭﺳﻴﻊ ﺗﺮ ﻭﺁﺯﺍﺩﻯ ﺑﻴﺸ&#= 65176;ﺮ ﻧﻘﻞ ﻣﮑﺎﻥ ﺭﻭﺡ ﺷﺪﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺍﺯ ﺍﻧﻮﺍﻉ ﺑﺸﺮﻯ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﻭ&= #65169;ﺎﻟﺎﺗﺮ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﺑ&= #65198;ﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻃﻠ&= #65204;ﻢ ﻭﻣﺤﺪﻭﺩ ﺗﻌﻘّﻞ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻯ ﺍﻧﺴﺎﻥ' ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺍ&= #65203;ﺖ. ﻭﺳﺎﻟﻚ ﻫﺮﮔﺰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺯﻧﺪﺍﻥ ﻧﻤﻴﺒﻴﻨﺪ. ﮐﻪ ﻫﺮ ﻋﺎﺷﻘﻰ ﺩﺭ ﻃﻠﺴﻢ ﻣﻌﺸﻮﻕ &= #65191;ﻮﺩ' ﺍﺣﺴﺎس ﺍﺳﺎﺭﺕ ﻧﻤﻰ ﮐﻨﺪ. ﮐﻪ ﺧﺴﺘﻪ ﻭﺩﺭﺗﺮﺩﻳﺪ ﻭﺗﺮﻙ ﺳﻠﻮﻙ ﻧﺪﺍﺭﺩ . ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻃﻠﺴﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ' ﭼﻪ ﺭﺳﺪ= ﺑﻔﺼﻞ ﻓﺮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ'ﮐﻪ ﺩﻭﻣﻰ ﻧﺪﺍﺭﺩ. = ﺁﻧﮕﺎﻩ ﮐﺮﺍﻣﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﻔﻌ= 5246; ﻭ ﺑﺎﻟﻘﻮﻩ ﺍﻭ'ﻭ ﺩﻳﮕﺮ ﺗﻌ= ﻠﻴﻤﺎﺕ ﭘﻴﺮ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺍﻟﻬﻰ'ﻭ ﺭؤﻳﺎ ﻫﺎ ﺑﺪﻝ ﺳﺎﻟﻚ ﻣﻴﺮﺳﻨﺪ. ﺗﺎ ﺷﺎﻳﺴﺘﮕﻰ ﻃﻠﺴﻤﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎ&= #65169;ﺪ. ﺗﺎ ﺑﺎﺯ ﺷﺎﻳﺴ&= #65176;ﮕﻰ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺕ ﺷﻬﻮﺩﻯ ﺭﺍ ﺑﻴﺎﺑﺪ. ﻫﻤﻪ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺴﻴﺎﺭ ﮐﻮﭼﻚ ﻭﮐﻢ ﻇﺮﻓﻴّﺖ ﻭﺗﻮﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻣ&= #65198;ﺍﺗﺐ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65261; ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﻮﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﻭﺗﻮﺍﻧﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﺑﻴﺸﺘﺮﻯ هست ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﻫﺪ. ﻭﻗﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ'ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍ&#= 65199; ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍ&= #65247;ﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ' ﺑﺸﻬﻮﺩ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ. ﻭﮐﺮﺍﻣ&= #65166;ﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﺤ&= #65240;ّﻖ ﮐﺎﻓﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮﻩ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﺳﺎﻟﻚ ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65251;ﺸﻬﻮﺩ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ (ﻧﻌﻤﺎﺕ)ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺳﺎﻟﮑ&= #65166;ﻥ ﻣﻮﻓﻖ (ﺭﺣﻤﺘﻬﺎﻯ)ﺍﻟ&= #65260;ﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ= ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﻭ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﺎﻟﺎﺗﺮ ﺑﺠﻬﺎﻥ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﻨﺪ . ﭘس = ﺳﺎﻟﻚ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮ&#= 64400;ﻰ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬ&= #65264; ﺧﻮﺩﺭﺍ ﺻﺒﻮﺭﺍﻧﻪ ﻣﻴﺬﻳﺮﺩ'ﻭﺍﺯ ﭘﺮﺩﻩ (ﻣﺮﮒ ﻗﺒ= ﻞ ﺍﺯ ﻣﺮﮒ) ﻧﻴﺰ ﻋﺎﺷﻘﺎﻧﻪ ﺟﺎﻥ ﻣﻴﺪﻫﺪ' ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍ&= #65247;ﻬﻰ ﺑﺮﺳﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺗﻮﻟﺪ ﺩﻭ&= #65249; ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵﺭﺣﻤﺎﻥ ﺷﺎﻧس ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺑﻴﺸ&#= 65176;ﺮﻯ ﺩﺍﺭﻧﺪ. ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮑﻨﻨﺪ'ﻭ ﭘﺎ&= #64400;ﺴﺎﺯﻯ ﻋﻤﻴﻖ ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ &= #65169;ﻴﺸﺘﺮ' ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65259;ﻤﻴﻦ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﺍﺳﺖ' ﮐﻪ ﺗﮑﺎﻣﻞ ﺳﻠ&= #65262;ﮐﻰ ﻣﻴﮕﻮﺋﻴﻢ' ﮐﻪ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺃﺯﻠﻰ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻟﺰﻭﻡ ﺩﻭﺭﻯ ﻣ&= #65204;ﺘﻌﺪﺍﻥ ﺻﺎﺩﻕ ﺍﺯ ﻋﺮﻓﺎﻥ ﺃﺩﺑﻰ &= #65261;ﻧﻈﺮﻯ'ﻭﺣﺘﻰ ﺧﺎﻧﻘﺎﻫﻬﺎ ﻭ ﻃﺮﻳﻘﺖ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕ&#= 65198; ﺭﺍ ﺑﺒﻴﻨﻴﻢ. ﭼ= ﻮﻥ ﺫﻥ ﻭ ﻋﺮﻓﺎﻥ ﺗﻤﺎﻣﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ ﻭ ﻋﺮﻓﺎ&= #65253; ﻣﺤﻤﺪ ﻭﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ'ﺑﺮﺍ&#= 65263; ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺍﻓﺮﺍﺩ ﺩﺭ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻨ&#= 65166;ﻡ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻭ ﻃﺮﻳﻘﺖ ﺗﺼﻮﻑ ﺩﺭ ﻧﻴﺎﻳﻨﺪ' ﮐﻪ ﻣﻮﺭﺩ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺑﺮﺧﻰ ﺩﺭ ﻫﻤﺎﻥ ﺧﺎﻧﻘﺎﻫﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﺭﺍ ﭘﻴ&= #65166;ﻣﺒﺮ(ﻣﻘﺘﺼﺪ) ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪ ﻣﻘﺎﺻﺪ ﺷﺨﺼﻰ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺩﺭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﻦ ﻋﻮﺍﻡ ﺍﻟﻬﻰ ﻭﻣﻘﺪس ﻭﺣﺘﻰ ﺻﻮﻓﻰ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. ﮐﻪ ﻧﺎﻟﻪ ﺣﺎﻓﻆ ﺷ&= #65268;ﺮﺍﺯﻯ ﺍﺯ ﺍﻳﻦ ﺻﻮﻓﻴ&= #65166;ﻥ ﻧﺎﺻﺎﻓﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎ ﺍﻧﺪﮐﻰ ﺍﻃﻠﺎﻋﺎﺕ ﺳﻠ&#= 65262;ﮐﻰ ﻭﺣﺘﻰ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩ'ﺑﺎﺭﮔﺎ= 5257; ﺭﻳﺎﺳﺖ ﺧﻮﺩﺭ&#= 65165; ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺩﺍﻳﺮ ﻣﻴﮑﻨﻨﺪ. ﺑﺪﻭ&= #65253; ﺍﻳﻨﮑﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺭﺳﺎﻟﺖ ﻭﻣﺄﻣﻮﺭﻳﺖ ﻭ ﭘﻴﺎﻡ ﺁﻭﺭﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒی ﻨﻴﺰ ﻫﻤﻴﻦ ﮐﺎﺭ ﺭﺍ ﻣﻴﮑﻨﻨﺪ'ﮐﻪ ﻣ&= #65194;ﺍﻡ ﻣﻨﺤﺮﻑ ﺗﺮ ﻭﺧﺮﺍﻓﺎﺗﻰ ﺗﺮ' ﺁﺋﻴﻦ ﺩﺭﺳﺖ ﭘﻴﺎﻣﺒ&#= 65198; ﻭﺍﻣﺎﻣﺎﻥ ﮔﺬ&#= 65207;ﺘﻪ ﺧﻮﺩﺭﺍ'ﻓﺎﺳﺪ&#= 65175;ﺮ ﻭﺩﻭﺭ ﺗﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮑ&#= 65256;ﻨﺪ. ﮐﻪ ﻣﺬﻫﺐ ﺗﺮﺍﺷﻰ ﻭﻣﮑﺎﺗﺐ ﻓﮑﺮ&#= 65263; ﻓﻠﺴﻔﻰ ﺩﻳﻨﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺟﺎﻫﻠﺎﻥ ﺁﻧﻬﺎﺭﺍ ﺍﻟﻬﻰ ﻣﻴﭙﻨﺪﺍﺭﻧﺪ. &= #64400;ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ'ﺩﺭﺳ&#= 65174; ﺍﺗّﻔﺎﻗی گفته ﻫﺎﻯ ﺁﻧʋ= 66;ﻥ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. = ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺎﺩﺭﺳﺖ ﺁﻧﺎﻥ'ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺯ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭘﻴﺮﻭﻯ ﺳﺎﺩﻩ ﺩﻟﺎﻥ ﺍﺯ ﺍﻳﻦ = ﮔﻮﻧﻪ ﻣﮑﺎﺗﺐ ﺩﻳﻨﻰ'&= #64400;ﻪ ﺑﺪﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﺪ'ﮔﻮﺋ&#= 65264; ﺗﻠﺎﺵ ﻣﺬﺑﻮﺣﺎﻧﻪ ﺍﻧﺴﺎﻥ ﻓﺮﻳﺐ &= #65191;ﻮﺭﺩﻩ'ﺩﺭ ﻣﺮﺩﺍﺏ ﻭﻟﺠﻦ ﺯﺍﺭﻯ ﺍﺳﺖ. ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻋﺒﺎﺩﺕ ﮐﻨﺪ ﮔﻨﺎﻩ ﮐﺎﺭ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻣﮕ= ﺮ ﻧﻪ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻣﺬﺍﻫﺐ ﻋﺒﺎﺩﺍﺕ ﺑﺎﻃﻞ ﺩﻳﮕﺮ ﺭﺍ ﺟﻬﻨّﻢ ﭘﺮ&#= 65261;ﺭﻯ'ﻭ ﻋﺒﺎﺩﺍﺕ ﺑﺎﻃﻞ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ؟ ﺯﻳﺮﺍ ﻣثلا ﺩA= 197; ﻧﻤﺎﺯ ﻣُﻬﺮ ﻧﺪﺍﺷﺘﻪ ﻭیا ﺩﺳﺖ ﺑﺴﻴﻨﻪ ﻭﭼﻨﻴﻦ ﻭﺟﻨﺎﻥ ﻣﻄﺎﻟﺒﻰ ﺩﺭ ﻧﻤﺎﺯ ﻧﮕﻔﺘﻪ ﺍﺳﺖ. ﺍﻣﺎﻣﺎﻥ ﮔﺬﺷﺘﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #64404;ﻔﺘﻪ ﺍﺳﺖ' ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻭ ﺍﻧﺴﺎﻧﻬﺎ. پس &#= 65169;ﻠﺠﻦ ﺯﺍﺭ ﺟﻬﻞ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺠﺪﺩ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺪﺗﺮ ﻣﻴﺮﻭﻧ&#= 65194;'ﮔﺮﭼﻪ ﻃﻠﺒﮑﺎﺭ ﺧﺪﺍ ﻫﻢ ﻫﺴﺘﻨﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻠﻴﺪ ﻧﺠﺎﺕ ﺍﻧﺴﺎﻥ &= #65251;ﺴﺘﻌﺪ ﻟﻘﺎﻯ ﺍﻟﻬﻰ'ﺧﻮﺍﺳﺘ&#= 65254; ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪﺩﺭ ﺭؤﻳﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﻝ ﺑﺴﺘﻦ ﺑﻬﺮ ﮐﺶ ﮐﻪ ﻇﺎﻫﺮﺍ ﻧﻴﮑﻮ ﻭﻣؤﻣﻦ ﻭ ﻋﺎﻟﻢ ﺍﺳﺖ' ﮐﺎﺭ ﻧﺎﺩﺭﺳﺖ ﻋﻘﻞ ﺣﻘﻴﺮ ﻭﺭﻭﺍﻥ ﺁﻟﻮﺩ&#= 65257; ﺭﻭﺍﻥ ﺷﺨﺺ ﺍﺳ&= #65174;' ﮐﻪ ﮐﺴﻰ ﺭﺍ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ. ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ'ﺧﻮﺩ &= #65255;ﺨﺴﺘﻴﻦ ﺷﻬﻮﺩ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺍﺳﺎﻣﻰ ﺣﺴﻴﻨﻰ ﻭﺣﺴﻨﻰ ﺩﺍﺭﻧ&#= 65194;. ﮐﻪ ﺧﻮﺩ ﻣﺮﺍﺗ&= #65168; ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺗﺠﺴّﻢ ﻳﺎﻓﺘ= 5258;'ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻴﺪﺭ ﻧﻮﻉ ﺑﺸﺮﻯﻬﺴﺘﻨﺪ. &= #65203;ﺎﺯﻣﺎﻧﻰ ﺷﺪﻥ ﻋﺮﻓﺎﻥ ﺑﺎﻋث ﭘﻴﺪﺍﻳﺶ ﺩﻩ ﻫﺎ ﻭ ﺻﺪﻫﺎ ﻣﺬ= ﻫﺐ ﻭﻓﺮﻗﻪ ﺷﺪﻩ ﺍﺳﺖ. ﺩﺭ ﺩﻳﻦ ﺍ= ;ﺳﻤﻰ ﺍﺳﻠﺎﻡ ﻭ ﻣﺴﻴ&= #65188;ﻴﺖ ﻭ ﺯﺭﺩﺷﺘﻰ ﻭ ﺑﻮﺩﺍﺋﻰ ﻧﻴﺰ' ﺍﻳﻦ ﻭﺿﻊ ﭘﻴﺶ ﺁﻣﺪﻩ. ﭘس ﻣﺤﻘّﻖ ﻧﺒﺎﻳ= 5194; ﺑﻌﻘﻞ ﺑﺸﺮﻯ ﻭ ﺑﺪﻭﻥ ﺷﺎﻳﺴﺘﮕﻰ ﻭﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﺑﻬﻨﺪﻭﺳﺘﺎﻥ ﺑﺮﻭﺩ' ﻭ ﻳﺎ ﺑﻤﮑﻪ ﻭﺍﻭﺭﺷﻠﻴﻢ ﻭ ﮐﺮﺑﻠﺎ ﺑﺮﻭﺩ. = ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;'ﻗﺘﻠﮕﺎﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ. ﻭ= ﺁﺧﻮﻧﺪﻫﺎ ﺧﻮﺩﻗﺎﺗﻠﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺣ&= #65176;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﻮﺋﻴﻢ'ﺑﺘ᥺= 8;ﺪﺍﺩ ﺁﺧﻮﻧﺪﻫﺎ ﻣﺬﺍﻫﺐ ﻣﻨﺤﺮﻑﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺑﺪ ﺑﺨﺖ ﺁﻥ ﺁﺧﻮﻧﺪﻯ'ﮐﻪ ﺩﺭ ﺭﺳﺎﻟﻪ ﺧﻮ&= #65193; ﻣﻴﻨﻮﻳﺴﺪ' ﺍﺟﺎﺯﻩ ﻣﻴﺪﻫﻢ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻦ'ﺑﺮﺳﺎ&= #65247;ﻪﺍﻡ ﺗﻘﻠﻴﺪ ﺻﻮﺭﺕ &= #64404;ﻴﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺤﺮﺍﻑ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒ&#= 65264; ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﻬﺮ ﻧﺎﻣﻰ ﻭﺍﺣﻮﺍﻟﻰ ﮐﻪ ﺑﺎﺷﺪ'ﺩﺍﻧﺴﺘ&#= 65258; ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ ﺳﺘﻤﮑﺎﺭﻯ ﺑﻤﺮﺩﻡ ﻭ ﻇﻠﻢ = ﺑﺤﻘﺁﺯﺍﺩﻯ ﻓﮑﺮ ﻭﺍﻋﺘﻘﺎﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺧﺪﻣﺖ ﺑﺎﺑﻠﻴس ﺁﺧﻮﻧﺪ ﺟﺎﻩ ﻃﻠﺐ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺑﻨﻔﻊ ﺳﺎﻟﮑﺎﻥ'ﻣﻨﺎ&#= 65235;ﻊ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﺍﻓﺘ&= #65192;ﺎﺭ ﺑﺠﺎﺳﻮﺳﻰ ﻋﻠﻴﻪﺍﻓﺮﺍﺩ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ'ﺑﻨﻔﻊ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺸﺮﻙ ﺷﻴﻌﻰ ﻳﺎ ﺳﻨّﻰ' ﻭ ﻳﺎ ﮐﺎﺷﻮﻟﻴﻚ ﻭ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ &#= 65261;ﻏﻴﺮﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺍﺳﺮﺍﺭ ﺣﻔﺎﻇﺘﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻭﻟﺎﻳﺖ'ﮐﻪ ﻣﺨﺎﻟﻒ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺍﺳﺖ' ﺭﺳﻮﺍ ﻣﻴﮑﻨﻨﺪ. ﻭﮐﺸ&= #65176;ﺎﺭ ﻭ ﺷﮑﺎﺭ ﺁﻧﺎﻥ = ﺭﺍ می ﻨﻤﺎﻳﻨﺪ. ﻭ ﻳﺎ ﺿﻌﻔﺎﻯ ﺍﻋﺘﻘﺎﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻓﺮﻳﺐ ﻣﻴﺪﻫﻨﺪ'ﻭ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺟﺪﺍ ﮐﺮﺩﻩ'ﺑﻤﺬﺍﻫ&#= 65168; ﻗﺸﺮﻯ ﻭﺣﮑﻮﻣ&#= 65174; ﺁﺧﻮﻧﺪﻫﺎ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺍﻧﻨﺪ. &= #65175;ﺤﻘﻴﻘﺎﺕ ﻣﺨﺘﻠﻒ ﺍﺯ ﺍﺩﻳﺎﻥ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ' ﻫﺮﭼﻪ ﮐﻪ ﻋﺎﻟﻰ ﺗﺮ ﻋﻤﻞ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ'&= #65261; ﻳﺎ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺗﺮﻙ &= #65255;ﻴﻤﻪ ﺭﺍﻩ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ'ﺍﻋﺘﺒ&#= 65166;ﺭﻯ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺣﻘﻴﻘﺖ ﻋﺮﻓﺎﻥ ﻭ ﺗﺼﻮﻑ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ'ﻫﺪﻑ ﺧﺪ&= #65165;ﻭﻧﺪ ﻭﭘﻴﺎﻣﺒﺮﺍﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭ ﺍﻳﻨﮕﻮﻧﻪﺑﺮ= 5197;ﺳﻰ ﻫﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥ'ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65261; ﻋﻘﻠﻰ ﻭﺗﮑﺎﻣ&#= 65248;ﻰ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻥ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺍ&#= 65261;ﻟﻴﻪ'ﻣﻨﺎﺳﺐ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﻏﻴﺮ ﺍﻟﻬﻰ'ﺩﺭ ﻭﺍﻗﻊ ﻟﺎﻳﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺷﺪﻩ ﺍﺯ ﺣﻘﺘﻴﻖ ﻋﺮﻓﺎﻧﻰ ﻭ ﺣﮑ&= #65252;ﺘﻬﺎﻯ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺣﻘﻴﻘﺖ ﺭﺍ ﮐﺎﻣﻠﺎ ﭘﻮﺷﺎﻧﺪﻩﺍﻧ= 5194;. ﺩﺭﻧﺘﻴﺠﻪ ﺩﻳﮕﺮﺍﻥﺮﺍ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ' ﺍﺯ ﺣﻘﻴﻘﺖ ﺧﻮﺩ ﺩ&= #65261;ﺭﺗﺮ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻃﻠﺴﻢ ﻫﺎﺋﻰ ﺑﺎ ﻧﻈﺮﻳّﺎﺕ ﺑﺎﻃﻞ ﺑﺮﺍﻯ ﺫﻫﻦ ﺩﻳﮕﺮﺍﻥ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﻨﺪ. ﻭﺑﻬ&= #65194;ﻑﺍﻟﻬﻰ ﺍﺯ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭ&#= 65165; ﻧﺨﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﻣﺘﻮﺟ&= #1617;ﻪ ﺧﻄﺮﺍﺕ ﺑﻌﺪﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺴﺘﻨﺪ. ﮐﻪﺷ&= #65166;ﻳﺪ ﺩﺭ ﺭﻓﻊ ﺧﻄﺮ'ﻣﻮﺟﻮﺩﻳ&#= 1617;ﺘﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ&#= 65263; ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;. ﻭﻟﺬﺍ ﻧﺪﺍﻧﺴﺘﻪ ﻭ ﻓﻴﻠﺴﻮﻓﺎﻧﻪ'&#= 65169;ﺎﻋﺶ ﻓﺮﻳﺐ ﻭﮔﻤﺮﺍﻫﻰ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﺣﻘﻴﻘﺖ ﺟﻮ'ﺑﺎ&= #65267;ﺪ ﺑﻤﻨﺒﻊ ﺣﻘﺎﻳ&#= 65238; ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎ ﻭ ﺍﻧﺒﻴﺎ ﺭﺍﻩ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ= ﺗﺮﻙ ﺭﻭﺷﻬﺎﻯ ﺑﺮﺭﺳﻰ ﻧﻈﺮﻯ ﻭﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. = ﻭﺗﻨﻬﺎ ﺭﺍﻩ ﺁﻥ ﻧﻴﺰ ﭘ= ﻨﺎﻩ ﺑﺮﺩﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ'ﻭﺑﺎ ﺭﺳﺎﻟﺖ ﻭﻭﻇﻴﻔﻪﺍﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻭﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺑﺎﺷﻨﺪ. ﺍﮔﺮ ﺻ= ﺎﺩﻗﺎﻧﻪﻭ ﺍﺻﺮﺍﺭ ﺁﻣﻴﺰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭼﻨﻴﻦ ﺩﺭﺧﻮﺍ&#= 65203;ﺘﻰ ﺷﻮﺩ' ﺣﺘﻤﺎ ﺑﺮﺍﻫﻨﻤﺎﻯ ﺍﻟﻬﻰ ﻭﻭﺳﻴﻠﻪ ﻗﺒﻮﻟﺎﻧﺪﻥ ﺩﻋﺎﻫﺎ ﻭ ﻋﺒﺎﺩﺍﺕ ﺑﺨﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194;. ﮔﺮﭼﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﺯ ﺗﺠﺮﺑﻴّﺎﺕ ﺭﻩ ﺭﻓﺘﮕﺎﻥ ﮔ&= #65196;ﺷﺘﻪ ﻭﺯﻧﺪﻩ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﻋﻘﻠﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺁﻧﺎﻥ ﭼﻪ ﮐﺮﺩﻧﺪ ﮐﻪ ﺑﻨﺠﺎﺕ ﺳﻠﻮﮐ&#= 65264; ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﻭ&= #65193;ﺭ ﻫﺮ ﺩﺭﺟﻪﺍﻯ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭﺍﮔﺮ ﮐﺴﻰ ﻣﮑﺘﺒﻰ ﺭﺍ ﻧﻴﺰ ﺑﺮﺭﺳ&= #65264; ﻣﻰ ﮐﻨﺪ'ﺑﺎﻳﺪ = ﺭﺍﻩ ﺑﺎﺯﮔﺸﺖ ﺍﺯ ﺗﺄثیرﺍﺕ ﺁﻥ ﮐﺘﺎﺏ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﺎﺯ ﮔﺬﺍﺭﺩ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺿﻌﻴﻒ &= #65227;ﻘﻠﻰ'ﺑﺎ ﺍﻭﻟﻴﻦ ﮐﺘﺎﺏ &= #65261;ﻣﮑﺘﺐ'ﺑﺪﺍﻥ ﻋﻠﺎﻗﻤﻨﺪ ﻣﻴ&#= 65208;ﻮﺩ. ﭼﻮﻥ ﺧﺒﺮﻯ ﺍﺯ ﻣﮑﺎﺗﺐ ﻭﮐﺘﺐ &= #65193;ﻳﮕﺮ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﭘ= ﻴﺮ ﺍﻟﻬﻰ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺳﺎﻟﻚ ﺣ&= #65240;ﺎﻳﻖ ﺍﻟﻬﻰ ﺭﺍ ﺑﺪﻭﻥ ﺑﺤث ﻭﺍ&#= 65203;ﺘﺪﻟﺎﻝ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺭ&= #65261;ﺷﻦ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺮﺍﻯ ﺩﺭﻙ ﺁﻧﻬﺎ ﺑﺴﺎﻟﻚ &= #64400;ﻤﻚ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻧﺒﺎﻳﺪ ﻫﻴﭽﮕ&#= 65166;ﻩ ﺩﺭﺑﺴﺖ ﺗﺴﻠﻴ&#= 65250; ﻣﮑﺘﺐ ﻭ ﻋﻘﻴﺪ&= #65257;ﺍﻯ ﺷﺪ. ﻭ ﺃﺳﻴﺮ ﻧﻈﺮﻳّﺎﺕ ﻣﮑﺎﺗﺐ ﻭﻣﺬﺍﻫﺐ ﮔﺮﺩ&#= 65267;ﺪ. ﮐﻪ ﺭﺑﻄﻰ ﺑﮑﺎﺭ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺧﺪﺍ ﺟﻮ ﻧﺪﺍﺭﺩ'ﻭ ﺑ= ﺮﺍﻯ پسﺍﺯ ﻣﺮﮒ ﺧﻮ= 5193;'ﺁﺧﺮﺕ ﺑﻬﺘﺮﻯ ﻓﺮﺍﻫﻢ ﮐﻨﺪ. ﮔ= ﺮﭼﻪ ﺑﻌﺪﻫﺎ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;' ﻣﻴﺘﻮﺍﻥ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﻭ ﺍﻓﮑﺎﺭ ﻭﻋﻘﺎﻳﺪ ﻭﻣﺬ&#= 65165;ﻫﺐ ﻭﺍﺳﺘﺪﻟﺎﻟﺎ= 5173; ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﺮﺩ. ﮐﻪ ﻣﻔﻴﺪ= ﺍثباﺕ ﺣﻘﻴﻘﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻪ ﺑﺴﺎ ﻧﻘﺪ ﻓﻴﻠﺴﻮﻓﺎﻧﻪ ﺑﺮ ﻣﮑﺎﺗﺐ ﺩﻳ&= #64405;ﺮ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎ ﻣﺘﻮﺟّ= 5258; ﺍﻧﺤﺮﺍﻓﺎﺕ ﺧﻮﺩ ﮔﺮﺩﻧﺪ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺭﺍﻩ ﺧﺪﺍ. ﻭ ﺍﻟّﺎ ﺩﺭ ﺳﻄﺢ &= #65227;ﻘﻞ ﻣﺎﺩﻯ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺯﻧﺪﮔﻰ ﭘﺮﻟﺬ&#= 65173; ﻭ ﺭﺍﺣﺖ ﺗﺮ ﺩﺭ ﺟﻬﺎﻥ' ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻣﮕ= ﺮ ﻣﺤﺮﻭﻡ ﻣﺎﻧﺪ&#= 65253; ﺁﻧﺎﻥ ﺍﺯ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﻣﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺳﺮﻣﺎﻳﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑ&= #65208;ﺮﻯ ﻳﺎ ﻓﻮﻕ ﺑﺸﺮﻯ = ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟّﺎ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﺟﺰ ﻗ&= #65260;ﻘﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺎ&= #65255;ﻮﺍﻉ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺪﺗﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﮐﻪ ﺑﺎﺯ ﺑﺠﻬﺎﻥ ﺧ&= #65262;ﺍﻫﺪ ﺁﻣﺪ' ﺗﺎ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ' ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ ﻭ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎ&#= 65255;ﻰ ﺫﻥ ﻭ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﭘﻠّﻪ ﻫﺎﻯ ﺗﮑﺎﻣﻞ ﻋﻤﻠﻰ ﺭﻭﺡ' ﺑﺮﺍﻯ ﻗﺒ= ﻮﻝﺧﺪﺍﻭﻧﺪ ﻭ ﮐﻤﻚ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺮﺭﺳﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﭘﻴﺴﺘ= 5252;ﻮﻟﻮﺟیک ﻭﻣﻌﺮﻓﺖ ﺷﻨﺎﺳﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ' ﮐﻪ ﺳﺎﻟﻬﺎ ﺑﺪﺭﺍﺯﺍ ﮐﺸﻴﺪ' ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻋﻠﻤﻰ ﺭﺍ ﺑﺼﻮﺭﺕ ﺭﻭﺍﻥﺸﻨﺎﺳﻰ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 5183;ﻴﻚ ﺑﺮﺍﻯ ﺣﻘﻴﻘﺖ ﺷﻨﺎﺳﻰ ﻗﺮﺍﺭﺩﺍﺩﻡ. ﺯ&= #65267;ﺮﺍ ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓ&#= 65258; ﺣﻘﻴﻘﺖ ﻭﺧﺪﺍ ﺷﻨﺎﺳﻰ' ﺑﻤﺎﻭﺭﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﮔﺬﺷﺘﻪ ﻭ ﺣﺎﺿﺮ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻫﺪﻑ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟ&#= 65268;ﺎ ﻭﻓﻠﺎﺳﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﻪ ﻳﻮﻧﺎﻧﻰ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺷﻨﺎﺧﺖ (ﻣﻨﺒﻊ ﺍﺻﻠﻰ)ﻣﻌﺮﻓﺖ&#= 65261; ﺣﻘﺎﻳﻖ ﺍﻳﻦ ﻭ&= #65239;ﺎﻳﻊ ﮐﻪ ﻣﻴﺒﻴﻨﻴم ﻤﻴﺒﺎﺷﺪ. ﮐﻪﺑ&= #65194;ﺭﺳﺘﻰ ﺁﻧﺎﻥ ﻣؤﺳس ﺍﻭﻟﻴﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻋﻠﻤﻰ ﺍﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯهستند. ᤨ= 0;ﻪ ﺟﻨﺒﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺁﻥ ﻫﺪﻑ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻦ ﻋﻠﻤﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻣثاﻝ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﻗﺮﻥ ﮔﺬﺷﺘﻪ'ﺩﺭ ﺑﻴﻦ ﺭﻭﺍﻧﺸﻨ&#= 65166;ﺳﺎﻥ ﻭ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻨﺪ. = ﮐﻪ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﻈﺮﻳﻪ ﻓﺮﻭﻳﺪ'ﮐﺎﺷﻒ ﻋﻠﻤﻰ ﻭﺟﻮﺩ ﻧ&= #65166;ﺧﻮﺩﺁﮔﺎﻩ ﺑﺪﻭﺭ ﺍﺯ ﻭﺟﻮﺩ ﻣﺤﺴﻮس &#= 65251;ﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺑﺮﺭﺳﻰ ﻫﺎﺋﻰ ﺷﺪ. ﻭ ﺑﺮﮔﺴﻮﻥ ﻣﺎﻧﻨﺪ ﻫﺰﺍﺭﺍﻥ ﻋﺎﺭﻑ ﺷﺮﻗﻰ ﻭﺍﻳﺮﺍﻧﻰ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺧﻴﺮ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ' ﺗﻮﺟّﻪ ﺑﺠﻨﺒﻪ ﻫﺎﻯ ﻣ&= #65176;ﺎﻓﻴﺰﻳﻚ ﺭﻭﺍﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ. ﺗﺎ ﺩﺭ ﻣﻌﺎﻟﺠﺎﺕ ﺑﻴ&#= 65252;ﺎﺭﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ ﮐﻪ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ &#= 65255;ﻤﻮﺩﻧﺪ. ﻳﻮﻧﮓ ﺑﺠﻨﺒﻪ ﻫﺎﻯ ﺧﻮﺍﺏ ﻣﺤ&= #65268;ﻂ ﺭﺍﺑﻂ ﺑﻴﻦ ﺍﻧﺴﺎﻥ ﻓﻴﺰﻳ&#= 64401;ﻰ'ﺑﺎ ﻋﻮﺍﻣﻞ ﺍﺻﻠﻰ ﻭﻣﺪﺑّﺮ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﺍﻟﻬﻰ'ﺑﻴﺸﺘﺮ ﺍﻋﺘﻘﺎﺩ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻧﻤﻮﺩ. ﻫﻤﻴﻦ ﺭﻭﺵ ﺭﺍ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧ&#= 65264; ﻫﺰﺍﺭﻩﺍﺧﻴﺮ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩﻩﺍﻧﺪ. &= #65261; ﻳﻮﻧﮓ ﻭ ﺍﻣﺸﺎﻝ ﺍﻭ ﻗﻄﻌﺎ ﺍﺯ ﺗﺠﺮﺑﻴّﺎﺕ ﻭ ﺁثاﺭ ﻋﺮﻓﺎﻯ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧ&#= 65264;'ﺑﺮﺗﺮﻳﻦ ﻋﺮﻓﺎﻥ ﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩﺍﻧﺪ. ﮔﺮ&= #64380;ﻪ ﻋﺮﻓﺎﻥ ﻫﻨﺪﻯ &= #65239;ﺪﻳﻤﺘﺮ ﭼﻮﻥ ﺫﻥ ﻭ ﺣﺘﻰ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253;' ﭘﻴﺶ ﺭﻓﺘﻪ ﺗﺮ ﺩﺭ ﺷﻨﺎﺧﺖ ﺣﻘﺎﻳق ﺷﻬﻮﺩ= 5263; ﻧﻴﺰ ﻧﻈﺮﻳّﺎﺕ ﭘُA= 198; ﻗﻴﻤﺘﻰ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ&#= 65165;ﻧﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺗﺎﺧﻮﺩ ﻋﺎﺭﻑ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯﻮﺗﺎ ﻣﺮﺣﻠﻪ ﺷﻨﺎﺧ&#= 65174; ﺳﻠﻮﮐﻰ ﺭﻭﺡ ﺍﻟﻘﺪس ﻧﺒﺎﺷﺪ' ﻧﻤﻴﺘﻮﺍﻧﺪ ﺁﺷﺎﺭ ﻋﺮﻓﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﺑﻔﻬ&= #65252;ﺪ. ﻭ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﭼﻮﻥ ﻓﻴﺰﻳﻚ ﺧﺪﻣﺖ ﺑﺎﻧﺴﺎﻧﻬﺎﻯ ﺑﻴﻤﺎﺭ'ﮐﻪ ﺣﺘﻰ ﻫﻤﮕﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻚ ﻧﻴﺰ. ﺩﺭ= ﺟﺎﺗﻰ ﺑﻴﻤﺎﺭﻯ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ﺧﻮﺩ ﻣﺤﻘّﻖ ﻭ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪ&#= 65257;' ﭼﻮﻥ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ &#= 64404;ﺮﺍﻣﻰ ﺳﻠﺎﻣﺘﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ'ﺩﺭ ﺣﺪﻭﺩ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﺑﺮﺳﺎﻧﺪ. ﺗﺎ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺩﺭﺳﺖ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺗﻤﺎﻣﻰ ﺍﻧﺴﺎﻧﻬﺎ'ﻋﻤ&#= 65248;ﺎ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻟﺒﺮﻳﺰ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺍﺯ ﻋﻘﺪﻩﻫﺎ ﻭ ﮐﻤﭙﻠﮑس ﻭﻣﻔﺎﺳﺪ ﻭ ﺻﻔﺎﺕ ﺍﺩﻭﺍﺭ ﺣﻴﻮﺍﻧﻰ'ﻭﺣﺘ&#= 65264; ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺟﻬﺎﻟﺘﻬﺎﻯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﻧﻴﺎﺯ ﺣﺘﻤﻰ ﺑﻤﻌﺎﻟﺠﻪ ﺭﻓﻊ ﻣﻮﺍﻧﻊ'ﻭ&= #64400;ﺴﺐ ﻟﻮﺍﺯﻡ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺳﻠﻮﮐ&#= 65264; ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺑﺪﺭﺟﺎﺗﻰ ﺍﺯ ﺩﺍﻧﺶ ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻣ&= #65176;ﺎﻓﻴﺰﻳﮑﻰ'ﻣ= 5198;ﺑﻮﻁ به آﻳﻨﺪﻩﻫﺎʌ= 63; ﻧﻴﺎﻣﺪﻩﮐﻪ ﻫﺮﺍﻧﺴﺎﻥ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺩﺍﺭﺩ. ﻭ ﺍﮔﺮ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﺘﻮﺍﻧﻨﺪ ﺧﺪﻣﺘﻰ ﮐﻨﻨﺪ. = ﻭﺍﻟّﺎ ﺑﺪﻭﻥ ﺍﻳﻦ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺎ&#= 65263; ﺳﻠﻮﮐﻰ ﺭﻭﺍﻥ ﺑﺸﺮﻯ'ﻧﻤﻴﺘﻮ&#= 65165;ﻥ ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ= 5187;ﺘﻰ ﺍﻧﺴﺎﻥ ﻣﺤﻘّﻖ ﺭﺍ ﺑﻴﺎﺑﺪ. ﻭ ﺣﺘﻰ= ﺍﺯ ﺳﻘﻮﻃﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺧﻮ&#= 65193; ﻭﺩﻳﮕﺮﺍﻥ' ﺧﺪ&= #65251;ﺘﻰ ﻭﻫﺪﺍﻳﺘﻰ ﺑﮑﻨﻨﺪ. ﭘس ﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ'ﺑﭙﻴﺸﻨ&#= 65260;ﺎﺩ ﻭ ﺗﻌﻠﻴﻢ ﻭ ﺍﻣﺪﺍﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ'&= #65193;ﺭ ﺍﺭﺳﺎﻝ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ'ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺯﻣﺎ&#= 65253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ'ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﮐﺴﻰ ﺭﺍ' ﻭﺣﺘﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﮐﺎ&= #65197;ﻣﺎﻫﺎﻯ ﻗﻄﻌﻰ پس ﺍﺯ ﻣﺮﮒ'ﻭ ﻓﺴﺎﺩ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻘﻠﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺃﻣﺎﻥ ﺑﻨﻤﺎﻳﻨﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺗﮑﺎﻣﻠﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ'ﺩﺭ ﮐﺴﺐ ﺷﻬﻮﺩﻫﺎ ﻭﺳﻤ&#= 65170;ﻮﻟﻬﺎﻯ ﺗﻤثیلی ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﺩﺭ ﺍﻧﺘﻈﺎﺭﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺃ&= #65175;ﻤﻬﺎ ﻭﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ'ﻭ ﺗﻤﺎﻡ ﻓﺼﻮﻝ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﮐﻤﮑﻰ ﮐﻨﻨﺪ. ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻭﻟﻴﻪ ﻧﺘﻴﺠﻪ ﺳﻠﻮﻙ ﻭ ﻋﺮﻓﺎﻥ ﻭﺩﺍﻧﺘﺎ ﻭﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ' ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮ&#= 65193;ﻫﺎﻯ ﻧﻬﺎﺋﻰ ﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﻭ ﺭﻭﺡ ﺍﻟﻘﺪس 'ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤ&#= 65194; ﺑﺎﻳﺪ ﺭﺳﻴﺪ'ﺗﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴ&= #65200; ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﻧﺠﺎﺕ ﺩﺍﺩ. ﻭ ﻗ= ;ﻬﻘﺮﺍﻯ ﻣﮑﺮﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﻧﺸﺪ'ﻭ ﺑﺪﻧﻴﺎ&= #65263; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻮ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺭﺳﻴﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65195;ﻥ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﻣﮑﺎﺗﺐ ﻭ ﮐﻠﺎس ﺳﻮﻡ ﻣﺮﺍﺗﺐ ﺷﺸﮕﺎ&#= 65255;ﻪ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ= ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻠﻰ ﺫﻥ ﻭ ﻗﺒﻞ ﺍﺯ ﺁﻥ' ﺑﺮ= ;ﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍ&#= 65175;ﺐ ﺑﻌﺪﻯ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ'ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺮﺍ ﺍﺳﻠﺎﻡ ﺻﻮﻓﻴﺎﻧﻪ ﺩﺭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧ&#= 65264; ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺩﻭﺭﻯ ﺍﺯ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻭ ﺍﺳﻤﻰ' ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎ&#= 65253; ﻭ ﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﻋﺮﻓ&= #65166;ﻥ ﻭ ﺳﻠﻮﻙ ﺑﻮﺩﺍ'ﻭ ﻣﮑﺘﺐ = ﻓﻠﺴﻔﻰ ﻋﺮﻓﺎﻧﻰ ﺫﻥ'ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﺳﻮﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﻴ&= #65262;ﺍ'ﻣﺎﺩﺭ ﻫﺴﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ. = ﻭ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺩﻏﻮﺩﻯ ﺯﺭﺩﺷﺖ ﻭﻣﺮﻳﻢ ﺩﺭ ﻣﺴﻴﺤﻴّﺖ'ﻭ ﺷﻬﻮﺩ ﺳﻮﻡ ﻓﺎ&= #65219;ﻤﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮐ= ﻪ ﻫﺮﻳﻚ ﻣﺎﺩﺭ ﻫﺴﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ'ﺩﺭ ﻳﻚ ﻣﺮﺣﻠﻪ ﺑﺎﻟﺎ&#= 65175;ﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺸﺮﻓﺘﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻨ= ﻬﺎ ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻣ= ﻘﺎﻡ ﻣﺎﺩﺭ ﻫﺴﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ'ﮐﻪ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺗﻤﺎﻣﻰ ﺍﻧﻮﺍﻉ ﻓﺼﻮﻝ &= #65169;ﺸﺮﻯ ﺍﺳﺖ'ﺩﺭ ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ &= #65251;ﻬﺪﻯ ﻣﻮﻋﻮﺩ' ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵</span><span dir=3DLTR></span><span lan= g=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻗﺮ᥽= 3; ﺩﻳﮕﺮ ﺷﻬﻮﺩ ﺑ&= #65198;ﺗﺮ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤ&#= 65166;ﻥ ﺭﺍ ﮐﺸﻒ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ' ﺯﻳﻨﺐ ﮐﺒﺮﺍ ﻣﻴﺘﻮﺍﻥ ﻧﺎﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮔﻮﺋﻰ ﺩﺧﺘﺮ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺑﺸﺮﻯ'ﺑﺎﺯ ﻧﺎﻡ ﺩﺧﺘﺮ ﺍﻟ&= #65260;ﻰ ﻣﺎﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻭﻳﺎﻥ ﺷﺎﻫﺪ ﻧﻮﺭ ﺭﺣﻤﺎﻥ'ﻭﺣﺘﻰ ﻋﺮﺵ ﺭﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﮐﻪ ﻫﺮﭼﻪ ﺩﺭﺍﻳﻦ ﻣﻮﺍﺭﺩ ﺑﮕﻮﺋﻴﻢ'ﺑﺮﺣ&#= 65204;ﺐ ﻭ ﺍﻣﮑ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﻥ ﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﻣﻴﻤﻮﻧﻰ ﺑﺮﺍﻯ ﻣﻴﻤﻮﻧﻬﺎﻯ ﺩﻳﮕﺮ'ﺍﺣﺴﺎﺳ&#= 65166;ﺕ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﻣﺮﺑﻴﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭﻟﻰ ﺩﺭ ﺧﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺎﻣﻠﺎ ﻭﺿﻊ ﺧﺎﺹ ﻭ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ'ﮐﻪ ﻣﺎ ﺩﺭﻙ ﻣﻴﮑﻨﻴﻢ ﻭﺍﻓﺮﺍﺩ ﻧﻮﻉ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮﻯﻮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮﻩ ﺧﻮﺩ &= #65175;ﺼﻮﺭﺍﺕ ﻭﺑﻴﺎﻧﺎﺕ ﺑﺸﺮﻯ ﻣﺎﺭﺍ'ﺍﺯ ﺣﻘﺎﻳﻘﻰ ﮐﻪﺍ&#= 65247;ﻬﻰ ﻫﺴﺘﻨﺪ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻭ&= #65259;ﺮﮔﻮﻧﻪ ﻋﺮﻓﺎﻥ ﺑﺸﺮﻯ ﺃﻧﺒﻴﺎ ﻧﻴﺰ ﺿ&= #65252;ﻦ ﺩﺭﺳﺘﻰ ﻧﺴﺒﻰ'ﺗﻨﻬﺎ ﺍﻟﻔﺒﺎﻯ ﻋﺮﻓﺎﻥ ﻭﻓﺮﻫ&#= 65256;ﮓ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺗﻨﻬﺎ ﻧ= ;ﻘﻄﻪ ﻣﺸﺘﺮﻙ ﺍﺩﺭﺍ&#= 64400;ﻰ ﺍﻳﻦ ﺩﻭ ﻧﻮﻉ' ﻫﻤﺎﻥ ﺍﺣﺴﺎس &#= 65227;ﺎﻃﻔﻰ ﻳﺎ ﻋﺸﻖ ﻣﻴﺒﺎﺷﺪ. ﺣﺮﻑ ﺁﺧﺮ ﻋﻘﻞ ﺑﺸﺮﻯ'ﻭ ﺣﺮﻑ ﺃﻭﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﺎ ﺻﻔﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﻣﺎ ﻗﺎﺑﻞ ﺩﺭﻙ ﻭ ﻓﻬﻢ ﻧﻴﺴﺖ. ﻭ= ;ﺍﻟّﺎ ﻣﻴﺒﺎﻳﺴﺖ ﻣﺎ ﻧﻴﺰ ﺍﮐﻨﻮﻥ ﺑﺪﺍﻥ ﺑﺮﺳﻴﻢ'&= #64400;ﻪ ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﺯ= ﻳﺮﺍ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﭼﻨﺎﻥ ﻓﻬﻤﻰ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. ﺣ= ﺘﻰ ﺍﮔﺮ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺷﻴﻢ . ﻫﺮ ﮔﻮﻳﻨﺪﻩﺍﻯ ﺍ&#= 65247;ﻬﻰ ﻫﻢ ﺑﺎﺷﺪ'ﺑﺮﺣﺴﺐ &= #65175;ﻮﺍﻥ ﻋﻘﻞ ﻭﮐﻤﺎﻟﺎ&#= 65173; ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ &= #65251;ﻴﮕﻮﻳﺪ. ﮐﻪ ﺩﺭﺳﺖﺍﺳﺖ. = ﻭﻧﺴﺒﺖ ﺑﮕﺬﺷﺘﮕﺎﻥ ﻣﻘﺪس ﺍﺳﺖ. ﻭﻟ&= #65264; ﺑﺮﺍﻯ ﺁﻳﻨﺪﮔﺎﻥ ﺗﻘﺪﺳﻰ ﻧﺪﺍﺭ&#= 65193;. ﮐﻪ ﺑﺎﻳﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ ﻋﻘﺎﻳﺪ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﻣﺨﻠﻮﻁ ﺑﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﺗﻨﻬﺎ ﺭﺍﻩ ﺩﺭ&= #65203;ﺖ ﻭ ﻣﺴﺘﻘﻴﻢ ﻗﺎﺋﻢ ﺭﺳﺎﻥ ﻭ&= #65239;ﻴﺎﻣﺖ ﺳﺎﺯ ﻣﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻣﺮﺍﺟﻌ&#= 65258; ﻫﺮ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﻃﺎﻟﺐ &= #65247;ﻘﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﮐﻪ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺧﻮﺍ= 5203;ﺖ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻭﻟﻰ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ &= #65191;ﻮﺩﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﻴ&#= 65166;ﺑﺪ. ﺍﮔﺮ ﺻﺎﺩﻕ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺩﺭ ﻟﻮﺍﺯﻡ ﺍﺯ ﺷﺮﺍﻳﻂ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭﺍﻟّﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﺑﺸﺮﻯ ﭼﻨﺎﻥ ﺧﻮﺍﻫﺪ ﮐﺮﺩ'ﻭ ﺍﮔﺮ ﮐﺎﺭﻣﺎﺋ&#= 65264; ﻧﺸﺪﻩ ﺑﺎﺷﺪ. ﻭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﻗﻴﻘﺎ ﺩﺭ ﺳﻤﺖ ﺑﻴﺎﻥ ﺍﻫﻤﻴّﺖ ﺷﻨﺎﺧﺖ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ'ﺍﺯ ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑ&= #65252;ﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﺑﻨﺪﺭﺕ ﺑﺮﺭﺳ&#= 65264; ﻫﺎﻯ ﻧﻈﺮﻯ ﻏﻴﺮ ﻋﻤﻠﻰ ﺁثاﺭ ﻋﺮﻓﺎﻧA= 264; ﮔﺬﺷﺘﮕﺎﻥ'ﮐﺴ&#= 65264; ﺭﺍ ﺩﺭ ﻣﺴﻴﺮ ﺩﺭﺳﺖ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﺩ. ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻳ&#= 64405;ﺎﻧﻪ ﺭﺍﻩ ﻋﻤﻠﻰ ﺍﺳﺖ. ﺗﺎ ﺑﻔﺮﺽ= ﺧﻮﺩﺁﻣﻮﺯﻯ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﻟﻰ ﺑﺴﺨﺘﻰ ﻭﺯﻣﺎﻥ ﺩﺭﺍﺯ'ﻭﺷﺎﻳﺪ &= #65175;ﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﺑﻬﺘﺮ ﺑﺸﺮﻯ. ﭘس ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﻰ ﺍﻟﻬﻰ ﺭﺍﻩ ﮐﻮﺗﺎﻩ ﻭﻣﺴﺘﻘﻴﻢ ﻭ ﻗﻴﺎﻣﺖ ﺳﺎﺯ ﺍﺳﺖ'ﮐﻪ ﻫﺮ ﺷﺒ= ﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺭﻫﺮﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺍﻧﺴﺖ. <span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> </span= >ﻣﻨﺎﺑﻊ ﺍﺻﻠﻰ ﭼﻴﻨﻰ ﻭ ﺷﺮﻗﻰ ﺫﻥ'ﺩﺭ ﺗﺤﻘﻴﻘﺎﺕ ﮐﻨ&#= 65262;ﻧﻰ ﺍﺯ ﺫﻥ ﻭﺑﻮﺩﻳﺰﻡ'ﺍﺳ&#= 65176;ﻔﺎﺩﻩ ﺍﺯ ﻣﻨﺎﺑﻊ ﻋﺮﻓﺎﻯ ﻗﺒﻠﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﮐ= ﻪ ﺍﻳﻨﻚ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺍﺳﻠﺎﻡ ﺑﻘﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎ= 5251;ﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ ﺑﺎﻳ&#= 65194; ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ. = ﻭﻳﺎ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ &= #65199;ﺭﺩﺷﺖ ﺑﺄﻭﺳﺘﺎ ﻣﺮﺍﺟﻌﻪ ﻧﻤﻮﺩ. ﮐﻪ ﻋﻤﻠﺎ ﺭﻗﻴﻘﻪ&#= 65259;ﺎﺋﻰ ﺩﺭﺳﺖ ﺍﺯ ﺣﻘﺎﻳﻖ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻋﺮﻓﺎ= 5255;ﻰ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﻬ&= #65250; ﻫﻤﻴﺸﻪ ﺗﻨﻬﺎﺑﺮﺩﺍﺷ= 5174; ﺳﻠﻮﮐﻰ ﺍﺯ ﺍﻳ&= #65254; ﻣﻨﺎﺑﻊ'ﮐﻪ ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﻋﺮﻓﺎﻧﻬﺎﻯ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﺭﺍ'ﺩﺭ ﻣﺤﻘّﻖ &= #65153;ﻥ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ. ﻭﻧﻪ ﻫﺮﮔﻮﻧﻪ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻓﻘﻬﻰ ﻭ ﻗﺸﺮﻯ ﻣﺪﻋﻴﺎﻥ ﺷﻨﺎ&#= 65203;ﺎﺋﻰ ﺁﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ'ﻭ ﮐﺘﺐ ﻭﺁثاﺎﺭ ﻣﻘﺪس ﺁﻧﺎﻥ. ﺗ&= #65166; ﻧﻪ ﻓﻘﻂ ﻣﺎﻧﻊ = ﺍﺯ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺡ &= #65191;ﻮﺩ' ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﻣﮑﺮﺭ ﺍﺯ ﻣﺮﮒ ﺷﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺑﻔﺼﻮﻝ ﺑﺮﺗﺮ ﺑﺸﺮﻯ'ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﺟﻬﺎ&= #65253; ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧ&#= 65194;. ﭼﻪ ﺭﺳﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ'ﺗﺎ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎ&#= 65263; ﻟﺎﺯﻡ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺍﻟﻬﻰ ﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺷﺘﻪ ﺑﺎﺷی= 605; . ﻭﻣﺪﺭﻙ ﻗﺒﻮﻟ= ﻰ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻭ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ. = ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺩﺭ ﺗﻤﺎﻡ ﺗﻔﺴﻴﺮﺍﺕ ﻭ ﺗﺮﺟﻤﻪ ﻗﺮﺁﻥ ﺩﻭﺑﺎﺭ'ﻭﭼﻨﺪ&#= 65267;ﻦ ﻫﺰﺍﺭ ﺍﺣﺎﺩﻳث ﻣﻨﻘ= 5262;ﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩﻩﺍﻡ. ﮐﻪ ﺩﺭ ﺍﻳﻨﺘﺮﻧﺖ ﻭ ﻭﺏﺳﺎﻳﺖ ﺧﻮ&= #65193; ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻳ= ﻌﻨﻰ ﻫﻤﺎﻥ ﻫﺪﻑ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﻣﺎﻣﺎﻥ ﺍﻣّﻰ ﺍﻭﻡ ﮐﺮﺩﻩ ﺳﻠﻮﮐﻰ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ'ﮐﻪ ﺩﻗﻴﻘﺎ ﭼﻪ ﻣﻘﺼﻮﺩﻯ ﺩﺭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﺯ&= #65267;ﺮﺍ ﻫﻤﻴﺸﻪ ﺩﺭ ﺧﻄﺮ ﺩﺷﻤﻨﻰ ﻣﺨﺎﻟﻔﻴﻦ ﺧﻮﺩ'ﺷﺎﻋﺮﺍﻧ&#= 65258; ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺳﺮﺑﺴﺘﻪ ﮔﻔﺘﻪﺍﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩ ﺁﻥ ﮔﻮﻳﻨﺪﮔﺎﻥ ﻭ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﺍﻟﻬﻰ'ﻧﻴﺎﺯ ﺑﺘﻔﺴﻴﺮ ﻭ ﺗﺸﺮﻳﺢ ﺁﺷﮑﺎﺭﻯ'ﺑﺮﺍ&#= 65263; ﭼﻨﺪ ﻣﺴﺘﻌﺪ ﻃ&= #65166;ﻟﺐ ﺣﻘﻴﻘﺖ ﻭﻟﻘﺎﻯ ﺍﻟﻬی ﺒﻮﺩﻩ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺗﻔﺴﻴﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﻫﺮ ﺳﺎﻟﻚ ﺧﻮﺩ (قرﺁﻥ ﻧﺎﻃﻖ)ﻫﻤﺎﻥ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑ= ﺮﺣﺴﺐ ﻋﻘﻞ ﻭ ﻓﺮﻫﻨﮓ ﺯﻣﺎﻥ ﺳﺎﻟﻚ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. = ﻭ ﺍﻟّﺎ ﭘس ﺍﺯ ﮔﺬﺷﺖ ﺑﻴﺶﺍﺯ &= #64380;ﻬﺎﺭﺩﻩ ﻗﺮﻥ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﻗﺮﺁﻥ ﻭﻣﺤﻤﺪ'ﮐﺴﻰ ﺑ&= #65192;ﻮﺍﻫﺪ ﻫﻤﺎﻥ ﮐﻠﻤﺎﺕ ﺁﻧﺎﻥ ﺭﺍ ﺑﺎﻣﻔﺎﻫﻴﻢ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﻭﻓﻬﻢ ﮐﻨﺪ'ﻳﺎ ﺗﺮﺟﻤﻪ ﻭ ﺗﻔﺴﻴﺮ ﻭ ﺗﻌﻠﻴﻢ ﺑﺪﻫﺪ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﺁثاﺭﻯ ﭼﻮﻥ ﻗ= 5198;ﺁﻥ'ﺗﻨﻬﺎ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﻭ ﺟَﻤﺒﻞ ﻧﻴﺴﺖ. &= #64400;ﻪ ﮐﺴﻰ ﺑﺎﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﻔﻬﻤﺪ ﻭﺑﺨﻮﺍﻫﺪ ﺧﻮﺩ ﺭﺍ ﺑﺪﺍﻥ ﻣﻘﺎﻡ ﮔﻮﻳﻨﺪ&#= 64404;ﺎﻥ ﺁﻥ ﺑﺮﺳﺎﻧﺪ. ﻭ ﻗﺮاءﺖ ﻃﻮﻃی ﻮﺍﺭ'ﻭﺗﮑﺮﺍﺭ ﺁﻥ ﮐﻠﻤﺎﺕ ﮐﺎﺭﺳﺎﺯ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﻧ&= #65204;ﺎﻥ ﺑﺎﻭﺭ ﮐﺮﺩﻩ ﺁﻧﻬﺎ ﻧﻤﻴﺒﺎﺷﺪ. ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺸﺮﻙ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﺩﺭﻫﺮ ﺩﻳﻨﻰ'ﺩﻭﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ'ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰ ﺍﺩﺍ&= #65251;ﻪ ﺩﺍﺭﺩ. ﻭﺑﻘﻮﻝ = ﭘﻴﺎﻣﺒﺮ'ﺍﻳﻦ(&= #65251;ﻠﺄ)ﻭﻣﻠّﺎ ﻫﺎ ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﻗﺎﺗﻠﺎﻥ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺣﻠّﺎﺝ ﻭ ﺳﻬﺮﻭﺭﺩﻯ ﻭ ﻋﻴﻦ ﺍﻟﻘﻀﺎﺕ ﻭﺩﺍﺭﺍ ﺷﮑﻮﻩ ﺭﺍ ﺳﺮﺑﺮﻳﺪﻩ ﻭ ﮐﺎﻩ ﺩﺭ ﺗﻦ ﺁﻧﻬﺎ ﮐﺮﺩﻩ'ﺑ&= #65198;ﺳﺮ ﺩﺭﻭﺍﺯﻩ ﻫﺎ ﺁﻭﻳﺰﺍﻥ ﮐﺮﺩﻩ ﺍﻧﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻣﻰ ﺑﺒﻴﻨﺪ ﻭﺑﺘﺮ&#= 65203;ﺪ'ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺍﻣثاﻝ ﺁﻧﺎﻥ ﻧﺮﻭﻧﺪ ﻭ ﻫﻤﭽ&= #65256;ﺎﻥ ﺑﺮﺩﻩ ﻭﮔﻮﺳﻔﻨﺪ ﻭﺍﺭ ﺑﺪﻧﺒﺎﻝ ﺍﮐﺎﺫﻳﺐ ﺁﺧﻮﻧﺪﻫﺎ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻟﺬﺍ ﻫﺮ ﺷﻬﺮﻯ ﺭﺍ ﺩﺭﺣﮑﻮﻣﺖ ﻣﺬﻫﺒﻰ ﻳﻚ ﺁﺧﻮﻧﺪﻯ ﻣﻴﺒﻴﻨﻴﻢ. ﻇﺎ&= #65247;ﻤﺎﻧﻪ ﺣﮑﻮﻣﺖ ﺟﺎﻫﻠﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺮﻣﺮﺩﻡ ﺷﻬﺮ &= #65191;ﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺣﺘﻰ ﺍﻳﻨﻚ ﺩﺭ ﻗﺮﻥ ﺑﻴﺴﺖ ﻭ ﻳﮑﻢ'ﺁﺧﻮﻧﺪﻫ&#= 65166; ﺭﻗﻴﺒﺎﻥ ﺍﻣث= 575;ﻝ ﺧﻮﺩﺭﺍ ﮐﺸﺘﺎﺭ ﻭﺗﮑﻔﻴﺮ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺩﺍﺩﮔﺎﻩ ﻋﺠﻴ&#= 65168; ﺭﻭﺣﺎﻧﻴّﺖ ﻗﻢ'ﺩﺭ ﺳﺎﻟﻬﺎﻯ ﺍﺧﻴﺮ ﺑﻴﺶ ﺍﺯ ﻫﺰﺍﺭ ﺁﺧﻮﻧﺪ ﺭﺍ ﺍﻋﺪﺍﻡ ﻭﺯﻧﺪﺍﻧﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺮﺳﺮ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﭼﻪ ﺑﻠﺎﻫﺎﺋﻰ ﺑﻴﺎﻭﺭﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻤﺎ&#= 65251;ﻰ ﺁﺧﻮﻧﺪﻫﺎ'ﺧﻮ&#= 65193; ﺷﺎﻳﺴﺘﻪ ﺗﮑﻔﻴﺮ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺁﺧﻮﻧﺪ ﮐﻤﻮﻧﻴﺴﺖ ﺭﻭﺳﻰ ﻭﭼﻴﻨﻰ'ﻭ ﺑﻘﻮﻝ ﺧﻮﺩﺷﺎ&#= 65253; ﺁﺧﻮﻧﺪﻫﺎﻯ ﺁﻣﺮﻳﮑﺎﺋﻰ ﻫﺴﺘﻨﺪ. ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺧﻮ&= #65193; ﺁﺧﻮﻧﺪ ﻭ ﺍﺑﻠﻴس ﺍﻧﺒﻴﻠﺴﻰ ﻣﻴ&#= 65170;ﺎﺷﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ = ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻟﻌﻦ ﻭ ﺗﮑﻔﻴﺮ ﻣﻴﮑﻨﻨﺪ. ﻭﺁﺧ&= #65262;ﻧﺪ ﺷﻴﻌﻰ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺷﻌﺎﻉ ﺍﻧﻮ&= #65165;ﺭ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺷﻴﻌﻪ ﻧﻴﺴﺘﻨﺪ. ﻭﺣﺘ&= #65264; ﺳﻨّﻴﺎﻥ ﮐﻪ ﺳﻨّﺖ ﭘﻴﺎﻣﺒ= 5198;' ﻳﺎ ﻫﻤﻴﻦ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﻭﮐﺴﺐ ﻣ&= #65198;ﺍﺗﺐ ﺳِﻨﺖ ﺷﺪﻥ ( ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ ﻧﻮﻥ ) ﺭﺍ ﻧﺪﺍﺭ= ;ﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺤﻘﻴﻖ ﻧﻈﺮﻯ ﺍﺯ ﻋﺮﻓﺎﻥ ﻭﻧﺘﺎﻳﺞ ﻋﻘﻠ&#= 65264; ﺍﻟﻬﻰ' ﻫﻤﭽﻨﺎﻥ ﻣﺤﻘ&#= 1617;ﻖ ﺭﺍ ﺩﺭ ﺃﻣﺎﻥ ﺍﺯ ﺧﻄﺮ ﺗﮑﻔﻴﺮﻧﻤﻰ ﮐﻨﺪ. ﻭ ﻫﻤﮕﻰ ﺍ= ;ﻳﻦ ﺁﺧﻮﻧﺪﻫﺎ'ﺍﺻ&#= 65220;ﻠﺎﺣﺎ ﺁﺏ ﭘﻴﺪﺍ ﻧﻤﻴ&= #64401;ﻨﻨﺪ' ﻭﺍﻟّﺎ ﺷﻨﺎﮔﺮ ﻗﺎﺑﻠﻰ ﻫﺴﺘﻨﺪ. ﻭﻫﺮﻳ&= #65242; ﺩﺭﻓﺮﺻﺖ ﻣﻨﺎﺳﺒﻰ'ﺍﻣﺎ&#= 65251;ﺖ ﻭﺭﻫﺒﺮﻯ ﻭﻧﻤ&#= 65166;ﻳﻨﺪﮔﻰ ﺧﺪﺍ ﻭﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺭﺍ ﺑﺨﻮ&= #65193; ﻧﺴﺒﺖ ﻣﻴﺪﻫﺪ. = ﮐﻪ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺳﺘﻤﮑﺎﺭﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺁﺷﻔﺘﮕﻰ ﻫﺎ ﻭ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻗﺮﻧﻬﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺍﺯ ﮐﺎﺭﻭﺍﻥ ﭘﻴﺶﺭﻭﺍﻥ ﺑﺴ&#= 65262;ﻯ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺑﻌﻘﺐ ﻣﻴﺮﺍﻧﻨﺪ. ﻭ ﺗﻤﺎﻣﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﺩﻩ ﻟﻮﺡ ﻭ ﺑﻰ ﺧﺒﺮ ﺭﺍ ﺑﺰ= ﺣﻤﺘﻬﺎ ﻭ ﻋﺬﺍﺏ ﺯﻧﺪﮔ&= #65264; ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻰ ﺃﻧﺪﺍﺯﻧﺪ. = ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻫﺎ'ﺑﺸﺮﻁ ﺍﺳﺘﻔﺎﺩﻩ ﺳﻠﻮﮐﻰ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺑﺎﻃ&#= 65256;ﻰ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﺁﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻟّﺎ ﺟﺰ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭﮔﻤﺮ&#= 65165;ﻫﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺑﺪ ﺩﻳﻨﻰ ﺑﺪﺗﺮ ﺍﺯ ﺑﻰ ﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﮐﻪ(ﺑﻪ ﺩﻳﻨﻰ)ﺑﺎﺳﻠﻮ&#= 65241; ﻭﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺩﺭ ﺗﺨﻠ&= #65268;ﻪ ﻭﺗﺤﻠﻴﻪ'ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭﻫﺪﺍﻳﺖ ﻭﻟﻰ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ'ﻧﻤﻴ&#= 65176;ﻮﺍﻥ ﮐﻤﮑﻬﺎ ﻭﺍﻣﺪﺍﺩﺍﺕ ﺍﻟﺎﻫﺎﻣﻰ ﻭ ﺍ&= #65247;ﻬﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ. = ﮐﻪ ﺗﻨﻬﺎ ﺧﺎﺹ ﻣﺤﺒﻮﺑﺎﻥ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﺑﺮﺍ&= #65263; ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ &= #65193;ﺭ ﺗﺤﻘﻴﻘﺎﺕ ﻓﮑﺮﻯ ﻭ ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﺍﺣﺘﻤﺎﻟﻰ'ﺑﺮ&#= 65165;ﻯ ﺩﺭﻙ ﻣﺮﺍﺣﻞ ﻭ = ﺩﺭﺟﺎﺕ ﺁﻟﻮﺩﮔﻰ ﺳﺎﺧﺘﻤﺎﻥ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﻣﺎ'ﺟ&= #65200; ﺑﺎﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻟﻔﺎﻅ ﻭﺍ&= #65211;ﻮﻝ ﻋﻘﻠﻰ ﺟﺎﺭﻯ ﻋﺎﻣﻴﺎﻧﻪ ﭼﺎﺭﻩﺍﻯ ﻧﺪﺍﺭﻳﻢ. ﮐﻪ ﺑﺘﻮﺍﻥ ﺍﺣﺘﻤﺎﻟﺎ ﻫﻢ ﻓﮑﺮﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﮐﺴﺐ ﮐﻨﻴﻢ. ﺯﻳ= ﺮﺍ ﮐﻠﻤﺎﺕ ﻭﺗﺰ ﻫﺎ' ﺑﻘﻮﻝ ﻓﻠﺎ= ﺳﻔﻪ ﻣﺪﺍﻡ ﺁﻧﺘﻰ ﺗﺰ ﺩﺭ ﺗﻦ ﺍﻧﺴﺎﻥ ﻣﻴﺴﺎ&#= 65199;ﻧﺪ. ﮐﻪ ﺳﻨﺘﺰﻫﺎﻯ ﺣﺎﺻﻠﻪ ﺍﺯ ﻫﻤﺎﻥ ﺳﻄﺢ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ'ﻭﻧﻪ ﺍﻣﺮﻯ ﺑﺎﻟﺎﺗﺮ. ﻭﺗﻤ&= #65166;ﻡ ﻣﻄﺎﻟﺐ ﮐﺘﺐ ﺍﻟﻬﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻧﻴﺰ' ﺩﺭ ﺍﻧﺴﺎ= ﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ'ﺑﺎﺯ ﺗﺰﻫﺎ ﻭ ﺳﻨﺘﺰﻫﺎﻯ ﻣﺨ&#= 65166;ﻟﻔﻴﻦﻋﺮﻓﺎʌ= 53; ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬ&= #65264; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ'ﻭ ﺳﺎﺯﻧﺪﻩ ﺁﻳﻨ&#= 65194;ﻩ ﺑﻬﺘﺮﻯ ﺩﺭ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ &= #65235;ﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ' ﭼﻪ ﺭﺳﺪ= ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺳﺮ&= #65255;ﻮﺷﺖ ﺁﻳﻨﺪﻩ ﻫﻤﮕﺎ&#= 65253; ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﭘس ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﻭ ﺧﻮﺩ ﻓﺮﻳﺒﻰ'ﺑﺠﺎﻯ ﺑﻬﺸﺖ ﭘﺮﻭﺭﻯ ﻭﮐﺴﺐ ﺭﺿﺎﻯ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻧﺨﻮﺍﻫ&#= 65256;ﺪ ﺑﻮﺩ. ﺗﺎ ﺑﮑﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬ= 5262;ﺩﻯ ﺭؤﻳﺎﺋﻰ ﺑﺮﺳﻴﻢ. ﮐﻪ ﺗﻨﻬﺎ ﻣﺪﺭﻙ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﮐﺴﺐ ﺍﻣﮑﺎﻥ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺘﺐ ﺍﻟﻬﻰ ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﻴﻦ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﮕﻮﺳﻨﺪ ﮐﻪ ﺳﻤﺒﻮﻟﻴﻚ ﺗﻔﻬﻴﻢ ﻣﻴﮑﻨﻨﺪ. ﻭﻣﺮ&= #65261;ﺭ ﺯﻣﺎﻥ ﻣﻘﺎﺻﺪ ﺍﺻﻠﻰ ﺍﻧﺒﻴﺎﻯ ﭘﻴﺸﻴﻦ ﺭﺍ ﺑﺮ&= #65165;ﻯ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻣﺒﻬﻢ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. = ﺣﺘﻰ ﻗﺮﺁﻥ ﮐﻪ ﺗﺎﺯﻩ ﺗﺮ ﺍﺯ ﺍﻭﭘﺎﻧﻴﺸﺎﺩ ﻭ ﺍﻭﺳﺘﺎ'ﺑﺮﺍ&= #65263; ﺍﻧﺴﺎﻧﻬﺎﻯ ﭘﻴﺸﺮﻓﺘﻪﺗﺮ'&#= 65193;ﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ'ﺑﺎﺯ ﻗﺎﺑ&= #65246; ﻫﺪﺍﻳﺖ ﺑﻤﺮﺍ&#= 65175;ﺐ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺴﺖ . ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ ﻣﺬﺍﻫ&#= 65168; ﻗﺸﺮﻯ ﻫﻤﮕﻰ ﺍﺯ ﺍﺯ ﻗﺮﺁﻥ ﺑﺮﺍﻯ ﺍﺷﺒﺎﺕ ﺧﺮﺍﻓﺎﺕ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ'ﻭﺑﻨ&#= 65166;ﻡ ﺧﺪﺍ ﺑﺎ ﺧﺪﺍ ﻭ= ﺧﺪﺍﺟﻮﻳﺎﻥ ﺩﺷﻤﻨﻰ ﻣﻴﮑﻨﻨﺪ. ﺍﻧﺴ&= #65166;ﻧﻬﺎ ﻫﺮ ﺯﻣﺎﻥ ﻓﺼﻞ = ﻧﻮﻉ ﺑﺸﺮﻯ'ﻭﻧﻮﻉ ﻋﻘﻞ ﻭﻫﻮﺵ ﺩﻳﮕﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﮐﺎﻣﻠﺎ ﺑﺎ ﻋﻘﻞ ﮔﺬﺷﺘﮕﺎﻥ ﺍﻟ&#= 65260;ﻰ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻭ= ﺍﻳﻦ ﻧﺴﻠﻬﺎﻯ ﺑﻬﺘﺮ'ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ'ﻣﻘﺪﻣﺎ&#= 65173; ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺍ&= #65207;ﺘﻪﺍﻧﺪ' ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﻧﻴﮑﻮﻯ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺍﻟّ&#= 65166; ﺩﺭﺍﻳﻦ ﺻﻮﺭﺕ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﮑﻮ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸ&#= 65194;ﻧﺪ. ﮐﻪ ﻋﻘﻞ ﻭﻫﻮﺵ = ﻭﺣﺎﻓﻈﻪ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺣﻴﺎﺗﻰ ﺑﻬﺘﺮﻯﺪﺭﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺑﺠﺎﻯ ﺗﺮﻙ ﻣﺪﺍﺭﻙ ﻗﺪﻳﻤﻪ'ﺑﺮﺍﻯ ﺗﺤﻘﻴﻖ ﻧﻈﺮﻯ &= #65227;ﺮﻓﺎﻥ ﻭ ﻣﻘﺎﺻﺪ ﺍﻟﻬﻰ ﻭ ﺍﻧﺒﻴﺎ'ﺑﺎﻳﺪ &= #65153;ﻧﻬﺎ ﺭﺍ ﺣﺘﻤﺎ ﺑﺮﺩﺍﺷﺘﻰ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻧﻤﻮﺩ'&= #64400;ﻪ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭﻋﻠﻢ ﻭ ﻋﺎﺩﺍﺕ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻗﺮﻥ ﺧﻮﺩ'ﺗﺮﺟ&= #65252;ﻪ ﻭ ﺗﻔﺴﻴﺮ ﻭ ﺍﺳﺘﻨﺎﺩ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔ&= #65264; ﻧﻤﻮﺩ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺑﺮﺍﻯ ﮐﺴﻰ ﻣﻴﺴّﺮ ﻧ&#= 65268;ﺴﺖ'ﻣﮕﺮ ﺧﻮﺩ ﻧﺨﺴﺖ ﺑﺎ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ'ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻮﻧﻪ ﻗﺮﺁﻧﻰ ﻧﺎﻃﻖ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩ ﮔﺮﺩﺩ. ﮐﻪ ﺑﻘﻮﻝ ﻣﺤﻤﺪ' ﮐﻠﺎﻣﺸﺎﻥ ﮐﻠﺎﻡ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭﻫﻤﻪ(ﮐﻠﻴﻢ ﺍﻟﻠﻪ)ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﺣﺘﻰ ﺍﮔﺮ ﮔﺎﻫﻰ ﺍﺗﻔﺎﻗﺎ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺨﻄﺎ ﺑﮕﻮﻳﻨﺪ. ﺯﻳﺮ&= #65165; ﺍﻭﻟﻴﺎﻯ ﻗﺪﻳ&#= 65252;ﺘﺮ ﻗﺮﻩﻫﺎ ﻭ ﺧﻮﺭﻩﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;'ﮐﻪ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﻫﺴﺘﻨﺪ. ﻭ(ﻗﺮﺁ= ﻥ) ﻫﻤﺎﻥ(ﺩﻭﻗﺮّ= 5257;)ﺗﺎﺯﻩ ﻣﺤﻤﺪﻯ ﻧﻮﺭﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﻟﺬﺍ ﮔﻔﺘﻪﺍﻯ ﺍﻭﻟﻴﺎ ﺑﺨﺼﻮﺹ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﺮ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﮔﺮﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻧﮑﻨﻨﺪ ﺍﺳﺘﻔﺎﺩﻩﺍﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻰ ﮐﻨﻨﺪ. ﺍﻭﻟﻴﺎ&= #65263; ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ'ﻣﺤﻤ&#= 65194; ﻫﺎﻯ ﺯﻧﺪﻩ ﻭ ﺣﺘﻰ ﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﻭﺑﺪﺍﻯ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﻤﮕﻰ ﻧﻴﺮﻭﺍﻧﺎ ﻭ ﺷﻌﺎع هاﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";= mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻤﺎﻡ ﺗﺤﻘﻴﻘﺎﺕ ﺍﺭﻭﭘﺎﺋﻴﺎﻥ &#= 65169;ﻄﻮﺭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ'ﺍﺯ ﭼﺎﻟﻪﺍﻯ ﺩﺭﺁﻣﺪﻩ ﺑﭽﺎﻩ ﮔﻮﺩﺗﺮﻯ ﺳﻘﻮﻁ ﻣﻴﮑﻨﻨﺪ. ﭘس ﺩﻭﺭ ﺗﺮ ﺍﺯ ﺣﻘﻴﻘﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺣﺘﻰ ﻗﺮﺁﻥﮑﻪ ﺟﺪﻳﺪﺗﺮ ﺩﺭﺯﻣﺎﻥ ﺗﺤﺮﻳﺮﺍﺳﺖ. ﺑ&= #65204;ﻴﺎﺭ ﺩﺳﺘﮑﺎﺭﻯ ﻧﺎﺷﺎﻳﺴﺘﮕﺎ= 5253; ﺍﺯ ﺃﺻﻞ ﻣﻨﻈﻮ&= #65197; ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﺷﺪﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ' ﺩﺭ ﻧﻬﺼﺪ ﺟﺎﻯ ﺁﻥ ﺣﺬﻑ ﻭ ﺍﺿﺎﻓﺎ&= #65173; ﮐﺮﺩﻩﺍﻧﺪ ﺩﺭ ﻧﺘﻴﺠﻪ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﻗﺮﺁﻥ ﻧﻴﺰ'ﺩﻭﭼﺎﺭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﻋﻘﻠ&#= 65264; ﻭ ﻳﺎ ﺍﺣﺘﻤﺎﻝ ﮐﺴﺐ ﻫﺪﺍﻳﺖ ﺍﺯ ﺁﻥ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺑﻘﻮﻝ ﺧﻮﺩ ﻗﺮﺁﻥ'ﺧﻮﺍﻧﻨ&#= 65194;ﮔﺎﻥ ﺁﻥ ﺑﺮﺧﻰ ﻫﺪﺍﻳﺖ'ﻭ ﺑﺮﺧﻰ ﮔﻤﺮﺍﻩ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﻧﻴﺎﺯ به (ﺃﻫﻞ ﺍﻟﻠﻪ)ﺩﺍﺭﻧﺪ. = ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻗﺮﺁﻧﻬﺎﻯ ﻧﺎﻃﻖ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ'ﮐﻪ ﻭﺭﺳﻴﺪﻩ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﻮ&= #65215;ﻴﺢ ﻭ ﻓﻬﻢ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ'ﻭ ﻫﺮ ﮔﻔﺘﻪ ﻭﻧﻮﺷﺘ&#= 65258;ﺍﻯ ﺍﺯ ﻫﺮ ﻋﺎﺭﻑ ﺍ= ﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. = ﭼﻪﺭﺳﺪ ﺑﻤﺘﻮﻥ ﭼﻴﻨﻰ ﭘﻨﺞ ﻫﺰﺍﺭ ﺳﺎﻟﻪ'ﻭ ﺣﺘﻰ ﺍ= ﻭﺳﺘﺎ ﻭﺗﻮﺭﺍﺕ ﻳﻬﻮﺩ' ﮐﻪ ﺷﺎﺧﻪﺍﻯ ﺯﺭﺩﺷﺘﻰ ﻣﻴﺎ&#= 65207;ﻨﺪ. ﻭ ﻧﻴﺰ ﺍﻓﺴﺎﻧ&= #65258; ﻫﺎﻯ ﺍﻭﺳﺘﺎ ﮐﻪ ﻧﺎﭼﺎﺭ ﺷﺪﻩﺍﻧﺪ'ﺍﻭﺳ&#= 65176;ﺎ ﺭﺍ ﺟﺰ ﭼﻨﺪ ﺩﻋ= ﺎﻯ ﺁﻧﺮﺍ ﺍﺯ ﺯﺭﺩﺷﺖ ﺗﺎﺭﻳ&#= 65192;ﻰ ﺑﺪﺍﻧﻨﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺑﻌﺪﻯ ﻫﺮﻳﻚ ﺯﺭﺩﺷﺖ ﺩﻳﮕﺮﻯﺒﻮﺩﻩ= 5165;ﻧﺪ. ﻣﺎﻧﻨﺪ ﮐﺎﻣﻠ&#= 65166;ﻥ ﻣﺤﻤﺪﻯ ﻭﺍﻣﺎﻡ'ﮐﻪ ﻣﺤﻤﺪﻫﺎ ﻭ ﻋﻠﻰ ﻫﺎﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﻮ&= #65197;ﺍﺕ ﻓﻌﻠﻰ ﻧﻮﺷﺘﻪ'ﭼﻨﺪ ﮐﺎﻣﻞ ﮐﻠﻴﻤﻰ ﮐﻪ ﺃﺳﻴﺮ ﺑﺎﺑ&= #65248;ﻴﺎﻥ ﺑﻮﺩﻧﺪ' ﺑﺎﺟﺎﺯﻩ ﮐﻮﺭﺵ ﻧﻮ ﻧﻮﻳﺴﻰ ﺍﺯ ﺧﺎ&= #65219;ﺮﺍﺕ ﻭ ﺍﻓﺴﺎﻧﻪﻫﺎﻯ ﻣﺤﻠﻰ ﺑﺎﺑﻠﻴﺎﻥ ﭼﻮﻥ ﺩﺍﺳﺘﺎﻥ ﺁﻓﺮﻳﻨﺶ ﺁﺩﻡ ﻭﻳﺎ ﻃﻮﻓﺎﻥ ﻧ&= #65262;ﺡ ﻭ ﻏﻴﺮﻩ ﺗﺤﺮﻳﺮ ﻧﻤﻮﺩﻧﺪ. ﻭ ﺳﺘﻤﮕﺮﺍﻧﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﻤﻮﺳﻰ ﻧﺴﺒﺖ ﻣﻴﺪﻫﺪ'ﮐﻪ ﻭﻯ ﻧﻮﺷﺘﻪ ﻳﺎ ﮔﻔﺘﻪ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻮﺭﺍﺕ ﻗﺪﻳﻤﻰ ﺑﻮﺳﻴﻠﻪ ﺑﺨﺖﺍﻟﻨﺼّﺮ ﮐﻪ ﺍﺯ ﺑﻴﻦ ﺭﻓﺖ' ﺧﻮﺩ ﻣﺠﻤﻮﻋﻪ ﺍﻯ ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﻭﻋﻘﺎﻳﺪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗﺒﻞ ﺍﺯ ﻣﻮﺳﻰ ﺗﺎ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻘﻮﻝ ﻗﺮﺁﻥ' ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻮﺭﺍﺕ ﺍﻭﺭﺍ &= #65235;ﺮﺯﻧﺪ (ﺗﺎﻟﺢ ﻋﮑس ﺻﺎ&= #65247;ﺢ) ﺍﻧﺴﺎﻧﻰ ﻣﺸﺮﻙ ﻣﻴﺨﻮﺍﻧﺪ. ﮐﻪ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺍﺑﺮﺍﻫﻴﻢ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻤ&#= 65166;ﻡ ﻣﻄﺎﻟﺐ ﻫﺮ ﮐﺘﺎﺏ ﻣﻘﺪس ﻭ ﺧﺎﻃﺮﺍﺕ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻭﻧﻈﺮﻳّﺎﺕ ﺁﻧﺎﻥ'ﻣﻄﺎﻟﺒ&#= 65264; ﺳﻤﺒﻮﻟﻴﻚ ﻭﮐﻠّﻰ ﺍﺯ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻤﺮﻭﺭ ﺯﻣﺎﻥ ﺟﻨﺒﻪ ﻋﻤﻠﻰ ﺁﻥ ﺑﺎﺯﻳﭽﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ'ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ &= #65153;ﻥ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺷﺪﻩ ﺍﺳﺖ. ﻭﺍﻟ= ّﺎ ﺗﻤﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺘﺐ ﻣﻘ&#= 65194;س ﺍﻧﺒﻴﺎ ﻭﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ' ﺟﺰ ﺑﻴﺎﻥ ﻟﺰﻭﻡ ﻭﺍﻫﻤﻴّﺖ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﻧﻤﻰ ﮔﻮﻳﻨﺪ. ﻭ ﻫﺮﻳﻚ ﺑﺰﺑﺎﻥ &= #65239;ﻮﻡ ﺧﻮﺩ'ﻭ ﺑﺮﺣﺴﺐ = ﻋﻘﻞ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺧﻮﺩ'ﮐﻪ ﻓﺼﻞ ﻧ= ﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﻭ&= #65247;ﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﮔﻔﺘﻪﺍﻧﺪ. ﻭ ﺃﺣﮑﺎﻡ ﻧﺴﺨﻪ&#= 65259;ﺎﻯ ثاﺑﺖ ﻳﮑﻨﻮﺍﺧﺖ ﻋﺒﺎﺩﻯ ﻭﺩﻳﻨﻰ'ﺑﺮﺍﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻪﺯﻣﺎﻧﻬﺎ ﻭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﻫﺮ ﺳﺎﻟﻚ(ﻗﺮﺁﻥ ﻧﺎﻃﻖ)ﻭﮐﻠﺎﻡ ﺍﻭ ﮐﻠﺎﻣﻰ ﺗﺎﺯﻩ ﺍﻟﻬﻰ'ﺧﺎﺹ ﻫﻤﺎﻥ ﺳﺎﻟﻚ ﺧ&= #65262;ﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﻴ= ;ﮕﻮﻳﻨﺪ ﺟﺰ ﺩﻩ ﻓﺮﻣﺎﻥ ﺗﻮﺭﺍﺕ ﺍﺯ ﻣﻮﺳﻰ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻫﻤﺎﻥ ﺩﻩ ﺩﺳﺘﻮﺭ ﺳﻠﻮﮐﻰ ﭼﻮﻥ ﻗﺘﻞ ﻭﺳﺮﻗﺖ ﻭ = ﺩﺭﻭﻍ ﻧﮕﻔﺘﻦ ﻣﻴﺒﺎﺷﺪ. ﻭﻗﺮ&= #65153;ﻥ ﺭﺍ ﻋﻤﺮ ﻭﻋثماﻥ ﻧﻮﺷʋ= 76;ﻨﺪﻭﺑﻨﻘﻞ ﺍﺯ ﭼﻨﺪ ﺭﺍﻭﻯ ﮐﻠﺎﻡ ﻣﺤﻤﺪ'ﮐ&= #65258; ﻫﻤﮕﻰ ﺁﻧﺎﻥ ﺍﺯ ﺍﻭﺍﻳﺎﻯ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻧﺪ. ﻭ(ﮐﺘ= ﺎﺏ ﻋﻠﻰّ) ﮐﻪ ﺍﺯ ﻳﺎﺩﺩﺍﺷﺘﻬﺎ= 5263; ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ' ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﻋﻤﺮ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺖ. ﮐﻪ ﺑﻘﻮﻝ ﺍﻭ'ﺗﻤﺎﻣﺎ ﺍﺯﻣﻨﺎﻓﻘﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﻣﺴﻠﻤﺎﻧﺎﻧﻰ'&#= 64400;ﻪ ﻋﻤﻠﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻴﮑﻨﻨﺪ ﻭﻗﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﻨﺪ &#= 65267;ﺎ ﺷﻴﻌﻪ ﻭ ﻳﺎ ﺑﻬﺮﻧﺎﻡ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ. ﻭ&= #65187;ﺘﻰ ﺩﺳﺘﻮﺭﺍﺕ ﻣﻌﺮﻭﻑ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻧﻤﺎﺯ ﻭ&= #65197;ﻭﺯﻩ ﻭﺣﺞ'ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﮔﻔﺘﻪ ﺷﺪﻩ ﻭ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﻣﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﭼﻮﻥ(ﺻﻠﺎﺕ) ﻳﻌﻨﻰ(ﺻﻠﻪ)ﻭﺗ&= #65262;ﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺎ ﻭﻟﻰ ﺍﻟﻬﻰ'ﻭﻳ&= #65166; ﺣج کعبه ﮐﻪ ﺣʋ= 82; ﺃﮐﺒﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻭ= ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺗﻌﻠﻴﻢ ﺣجّ کعبه ﮔﻔﺘﻪ ﺍﺳﺖ'ﺍﻳ&= #65256;ﻚ ﭘسﺍﺯ ﻫُﺪﺍ ﻳﺎ ﮐﺸﺘﻦ ﻗﺮﺑﺎﻧﻰ ﻧﻮﺑﺖ ﺁﻥ ﺍﺳﺖ ﮐﻪ ﺑﺤﺞ ﺃﮐﺒﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65198;ﻭﻳﺪ ﻳﻌﻨﻰ ﺑﺎﻭﻟﺎﻳﺖ ﺍﻟ&#= 65260;ﻰ ﻭﺳﻠﻮﻙ. ﭘس ﻧﻤﻴﺘﻮﺍﻥ ﺑﺮﺍﻯ ﻫﻤﻪﺯﻣﺎﻧﻬﺎ ﻧﺴﺨﻪ ﻣﻌﺎﻟﺠ&#= 65258; ﻭﻋﺒﺎﺩﺗﻰ ﻧﻮﺷﺖ ﮐﻪ ﺑﺮﺍ&= #65263; ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﻫﻤﻪ ﻣﻠﻠﻰ ﮐﻪﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻫﻢ ﻧﻤﻴﺪﺍﻧﻨﺪ ﻣﻘﺮﺭ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺣﺘﻰ ﻗﺮﺍٴﺖ ﺩﺭﺳﺖ ﺁﻧﻬﺎ' ﮐﺎﺭﺳﺎﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻞ ﺳﻠﻮﮐﻰ ﻧﻴﺴﺖ. = ﻧﻈﺮﻳّﺎﺕ ﺍﻭﻟﻴﺎ ﻭ ﺍﻧﺒﻴﺎﻯ ﮔﺬﺷﺘﻪ'ﺳﺮﺍﺳ&#= 65198; ﺩﺭ ﻗﺎﻟﺐ ﮐﻠﻤ&= #65166;ﺕ ﻣﺎﺩﻯ ﻮﻣﻔﻬﻮﻡ ﻋﻮﺍﻡ ﺍﺳﺖ. ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻫﻤﺎﻥ ﮐﻠﻤﺎﺕ'ﻣﻔﺎﻫ&#= 65268;ﻢ ﺩﻳﮕﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪﻣ&= #65256;ﻈﻮﺭ ﭘﻴﺎﻣﺒﺮ ﻭﻭﻟﻰّ ﺍﻟﻬﻰ ﺁﻥ ﻧﻤﻴﺒﺎﺷﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﮐﻪ ﺩﺭ ﺑﺤث ﻣﻨ&= #65166;ﺑﻊ ﻋﺮﻓﺎﻧﻰ ﻭﻣﺘﻮﻥ ﻣﻘﺪس &#= 65175;ﺎﺭﻳﺨﻰ'ﺑﺎﻳA= 194; ﺑﺮﺩﺍﺷﺖ ﻭﻓﻬ&#= 65250; ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﻤﻮﺩ' ﺗﺎ ﺑﻌﺪﺍ ﺩﺭ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐ&#= 65264; ﺳﺎﻟﮑﺎﻥ' ﺑﺤﻘﺎﻳﻖ ﺷﻬﻮ&#= 65193;ﻯ ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﺮﺑﻮﻃﻪ ﺭﺳﻴﺪ. ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﻰ ﺍﻣﺮﻭﺯ ﺗﺠﺮﺑ&#= 65268;ّﺎﺕ ﺷﺨﺼﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻭ' ﺭﺍﻫﻨﻤﺎﻯ ﺑﻌﺪﻯ ﺍﻟﮑﺎﻥ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺗ ﺎﻭﻗﺘﻰ ﮐﻪ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺎﺷﺪ ﻗ&= #65198;ﺁﻧﻰ ﻧﺎﻃﻖ ﻣﻴﺒﺎﺷ&#= 65194;. ﻧﻈﺮﻳﺎﺕ ﺗثبیت ﺗﺎﺭﻳ᥷= 0; ﺷﺪﻩ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ'ﭼﻮﻥ ﻋﺮﻓﺎﻯ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺧﻴﺮ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ ﺍﻣﺮﻭﺯ 'ﺗﻨﻬﺎ = ﺑﺮﺍﻯ ﮐﺴﺐ ﺍﻳﻤﺎﻥ ﺑﺴﻠﻮﻙ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﺁﻧﻬﺎ ﻣﻔﻴﺪ ﺍﺳﺖ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻣﻴﺨﻮﺍ&#= 65255;ﻴﻢ. ﻭﺍﻟّﺎ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﺧﺎﺹﻫﺮ ﺳﺎﻟﻚ ﺑﺮﺣﺴﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭘﻴﺮ ﻫﺪﺍﻳﺖ ﺍﻭ ﻣﻴﻨﻤﺎﻳﺪ. = ﺗﺎ ﺑﻤﻌﺮﻓﺖ ﺍﻟﻬ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﺮﺑّﻴﺎﻥ ﻭﺍ= 5255;ﺒﻴﺎﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭ ﻭﻋﺪﻩ ﻫﺎﻯ ﺁﻧﺎﻥ ﻫﻤﻴﻦ ﮐ&= #65204;ﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻫﻔت گاﻧﻪ ﻧﻮA= 225; ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﻬﺘﺮ ﺷﺪﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎ&#= 65263; ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭﭘ&= #65268;ﻤﺎﻥ ﻭ ﺗﻌﻬﺪﺍﺕ ﺍﺟﺮﺍﺋﻰ ﻭﻯ ﺗ&= #65252;ﺎﻡ ﮐﺘﺎﺑﻬﺎ ﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺴﺘﻪ ﻭﺗﻨﻬﺎ ﮐﺘﺎﺑچه ﮐﻮﭼA= 242; ﺩﻝ ﺭﺍ ﺑﺎﺯ ﭘﺎ= ﮐﺴﺎﺯﻯ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺩﻝ ﺧﺎﻧﻪ ﺧﺪﺍ ﺍﺳﺖﻭﺗﻄﻬﻴﺮ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺁﻥ ﮐﺘﺎﺑﭽﻪ ﺩﻝ'ﭼﻨﺪ ﮐﻠﺎﻣ&= #65264; ﺍﻟﻬﻰ ﻭ ﺣﮑﻤﺖ ﻭ ﺍﻟﻬﺎﻣﺎﺗﻰ ﺑﻨﻮﻳﺴﺪ ﮐﻪ ﺗﻨﻬﺎ ﻣﺪﺭﻙ ﻗ&= #65166;ﺑﻞ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧ&#= 65194; ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﻭ ﺑﻬﺸﺘﻰ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﺍﺳﺖ ﮐﻪ ﺑﺎﺯ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺑﺪﻫﻨﺪ. ﺍﻣﺎ ﻧ= ﻈﺮﻳّﺎﺕ ﮐﻠّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﭼ&#= 65262;ﻥ ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ ﻣﻨﺴﻮﺏ ﺑﺂﻧﻬ&#= 65166;'ﺗﻨﻬﺎ ﻧﺼﺎﻳﺤﻰ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﺍﺳﺖ ﮐﻪ ﻧﺼﻴﺤ&= #65174; ﻭﻧﺼﺢ ﻫﻤﺎﻥ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ' ﻭ ﻧﺼﺢ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻳﻌ&#= 65256;ﻰ ﻧﺼﻴﺤﺖ ﻣﻔﻴﺪ ﻃﺎﻟﺒﺎﻥ ﺍﺳﺮاء ﻭ ﻣﻌﺮﺍﺟﻬﺎﻯ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮕﻮﻳﻨﺪ ﺫﻥ ﺭﻭﺷﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﮐﺮﺩﻥ ﺩﺭﺳﺖ ﺍ&= #65203;ﺖ. ﻭ ﻳﻚ ﺭﻭﺵ ﻣﺬﻫ= ﺒﻰ ﺩﻳﻨﻰ ﻳﺎ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻧﻪ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺭﻭﺷﻰ ﻋﻤﻠﻰ ﺑﺮﺍﻯ ﻣﻌﺎﻟﺠﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥﻄﺎﻟﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ'&= #65261; ﺑﺮﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺷﺎﻳﺴﺘ&#= 65258; ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﮐﻤﭙﻠﮑﺶ ﻫﺎ'ﮐﻪ ﺑﺼﻮﺭﺕ = ﻋﻘﻴﺪﻩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺁﻣﺪﻩ'ﺑﺎﻋث ﺗﻤﺎم اﻧﺤﺮﺍA= 233; ﺍﻓﮑﺎﺭ ﺍﻧﺴﺎ&#= 65253;ﺎﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺩﺍﻧﺸﻤﻨﺪ ﻭﺗﺤﺼﻴﻞ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭﺣﺘﻰ ﺍﻟﻬﺎﻣﺎﺕﺍﻟ= 5260;ﻰ ﺭﺍ'ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺍﺭﺩ'ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺯﻧﺒﻮﺭ ﻋﺴﻞ ﻧﻴﺰ ﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﺗ&= #65166; ﭼﮕﻮﻧﻪ ﺣﺎﻧﻪ ﺧﻮﺩ ﺭﺍ ﺑﺴﺎﺯﺩ. ﭘس ﺩﺭ ﺗﻤﺎﻡ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻭ ﮔﻮﻳﻨﺪﮔﺎﻥ ﺍﻟﻬﻰ ﻧﺸﺪﻩ ﻭ ﭘﺎﮐﺮﻭﺍﻥ ﻧﮕﺮﺩﻳﺪﻩ'ﺑﺨ&#= 65212;ﻮﺹ ﺳﺮﺷﻨﺎﺳﺎﻥ ﻋ&#= 65248;ﻤﻰ ﻭ ﻓﻠﺴﻔﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻣﻌﻪ'ﮐﻪ ﺩﺍ&= #65197;ﺍﻯ ﺃثر ﻣﻨﻔﻰ ﻭ ﺷﺪﻳﺪﻯ ﺩﺭ ﻓﺮﻫﻨﮓ ﺟﺎﻣﻌ&#= 65258; ﺧﻮﺩ'ﻭ ﺣﻘﺎﺭﺕ(ﻋﻘﻞ ﺟﻤﻌﻰ) ﻣﺮﺩﻣﺎﻥ ﺳﺮﺯ&#= 65251;ﻴﻦ ﺧﻮﺩ می گرﺩﻧʋ= 94;. ﻭ ﺫﻥ ﭼﻮﻥ ﻫﺮ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﺍﻟﻬ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ'ﮐﻪ ﺭﻭﺵ ﺩﺭﻭﻳﺸﺎ&#= 65255;ﻪ ﻭ ﺳﻠﻮﮐﻰ ﻭﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭ ﺧﻮﺩ ﻓﻘﺮﻯ ﺭﺍ'ﺑﻤﻌﺘﻘﺪﺍ&#= 65253; ﺧﻮﺩ ﺁﻣﻮﺯﺵ ﻣﻴﺪﻫﻨﺪ. ﻳﻚ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺩﺭﻋﺰﻟﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺷﺎ&= #65267;ﺪ ﺍﮐثر ﻳﺖ ﻣﺮﺩﻡ ﺧﺎﻭﺭﺩﻭﺭ'ﮐﻪ &= #65165;ﻋﺘﻘﺎﺩ ﺑﺬﻥ ﺩﺍﺭﻧﺪ' ﻋﻤﻠﺎ ﺳﺎﻟﻚ ﻧﺒﺎﺷﻨﺪ. ﻭ ﺑﺒﺮﺧﻰ ﺷﻌﺎﻳﺮ ﻭﺗﻈﺎﻫﺮﺍﺕ ﺍ&#= 64400;ﺘﻔﺎ ﻣﻴﮑﻨﻨﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍﻭﻟﻰ &= #65165;ﻟﻌﺰﻣﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ'ﮐﻪ ﻣﻨﺎﻓﻖ ﺑﺎ ﺧﻮﺩ ﻭ ﺧﺪﺍﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﭘ= س ﻣﺠﺎﺯﺍﺕ ﻗﻬﻘ&#= 65198;ﺍﺋﻰ ﺳﺨﺖ ﺗﺮﻯ ﻧﺴﺒﺖ. ﺑﺒﻰ ﺩﻳ= ﻨﺎﻥ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺁﻧﺎﻥ ﻋﻘﻠﺸﺎﻥ ﻧﻤﻴﺮﺳﺪ ﮐﻪ ﺑﻰ ﺩﻳﻦ ﻫﺴﺘﻨ&= #65194;. ﻗﺸﺮﻯﻬﺎ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪ. ﻭﻣﻨﻈﻮ&= #65197; ﺍﻟﻬی ﭙﻴﻮﺳﺘﻦ ﻇﺎﻫﺮﻯ ﺑﻴﻚ ﺩﻳﻦ ﻭ ﻣﺬﻫﺐ ﻧﻴﺴﺖ ﮐﻪ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ'ﺣﺘ&= #65264; ﻗﺒﺎﺋﻞ ﻭﺣﺸﻰ &= #65183;ﻨﮕﻠﻬﺎﻯ ﺍﻓﺮﻳﻘﺎ ﻭ ﺍﺳﺘﺮﺍﻟﻴﺎ'ﺑ&#= 65198;ﺍﻯ ﺧﻮﺩ ﺩﻳﻦ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺩﺍﺭ&= #65255;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻭﺵ ﺯﻧﺪﮔﻰ ﺫﻥ'ﭼﻮﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺩﻳﮕﺮ'ﺩﻭﺭﻩﺍ&#= 65263; ﮐﻮﺗﺎﻩ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻨﻬﺎ&#= 65267;ﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﻴﺴّﺮ ﺳﺎﻟﮑﺎﻥ ﺫﻥ'ﻭﻳﺎ ﻫﺮ ﻭﻟﺎﻳﺖ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺯﻧﺪﮒ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻧﻴﺰ'ﺑﻄﻮﺭ ﻋﺎﺩﻯ ﻭﻋﺎﺩﺕ &= #65165;ﺧﻠﺎﻕ ﺩﺭﻭﻳﺸﺎﻧﻪ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﻣثلا ﺑﺪﻳﮕﺮﺍﻥ ﺳﺘﻢ ﻧﮑﻨﻨﺪ'ﻳﺎ ﺩﺭﻭﻍ ﻧﮕﻮﻳﻨ&#= 65194;. ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺧﻴﺮ'ﮐﻪ ﺑﮕﻔﺘﻪ ﺍﻣﺎﻡ &= #65211;ﺎﺩﻕ' ﻫﻔﺘﺎﺩ ﭘﻨﺞ ﻫ&= #65204;ﺘﻨﺪ. ﻭﻟﻰ ﺗﺎ ﻫﺰﺍﺭ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻥ ﺑﺮﺷﻤﺮﺩ. ﺻﻔﺎ&= #65175;ﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺠﺎﻯ ﺻﻔﺎﺕ ﻭ ﻟﺸﮑﺮﻳﺎﻥ ﺷﺮ ﻭ ﺃﻫﺮﻳﻤﻦ'ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪﺳﻠﻮﮐ= 5264; ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ. = ﺗﺎ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﺑ&= #65198;ﺳﻨﺪ. هرکس <span style=3D'mso-spacerun:yes'> </span>ﺷﻬﻮﺩﻫ= ﺎﺋﻰ ﺭﺍ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺍﺷﺘﻪﻭ ﺗﺠﺪﻳﺪﻣﻴﮑﻨ= 5194;. ﺁﻧﮕﺎﻩﺑﻴﻚ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺩﺭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧ&#= 65264; ﻭ ﻭﻟﺎﻳﺖ ﻣﺤﻤ&= #65194;ﻯ'ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭ&= #65185; ﺍﻟﻘﺪس ﻭﺍﺟﺐ &#= 65165;ﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺗﻮﻟﺪ ﺩﻭﻣﺎﻟﻬﻰ ﺧﻮﺩﺭﺍ'ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻮﻓﻖ ﺷﺪﻧﺪ ﺁﻧﮕﺎﻩ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ'ﻭ ﺍﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬ&#= 65264; ﻭ ﻏﻴﺒﻰ ﺩﺍﺭﻧﺪ' ﮐﻪ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻧﻴﺎﻣﺪ&#= 65257; ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ'ﺍﮐﻨﻮ&#= 65253; ﺳﻤﺒﻮﻟﻴﻚ ﺑﺒ&#= 65268;ﻨﺪ. ﻭﺣﺘﻰ ﺧﻴﻠﻰ ﺍﺯ ﺍﻣﻮﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ'ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﺧﻮﺩ&= #65207;ﺎﻥ ﻣﻴﺒﻴﻨﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺫﻥ ﻭ ﻫﻤﻪ ﻃﺮﻳ= ﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ'ﺑﺨﺼﻮﺹ ﺍﻭﻟﻴﺎﺋﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ'ﻭ ﭘﻴﺎﻣﺒﺮ ﺯﻧﺪﻩ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ' ﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ &#= 65199;ﻧﺪﻩ ﻣﻴﮕﻮﺋﻴﻢ. ﺯﻳ&= #65198;ﺍ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﻣﻘﺎﻣ&#= 65166;ﺕ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩﺍﺕ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧ&#= 65264; ﮐﻪ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻧﻰ ﺁﺷﻨﺎ ﻣﻴﺒﺎﺷ&#= 65194;' ﻋﻤﻠﺎ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﺳﺎﺯﻣﺎﻥ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴ&#= 65204;ﺘﻨﺪ ﮐﻪ ﺍﻳﻨﺎﻥ ﺩﻧ&= #65268;ﺎ ﭘﺮﺳﺘﺎﻧﻰ ﺩﺭ ﻟﺒﺎس ﮐﺎﺫﺏ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻘﺪس ﺩﻳﻨﻰ ﻭﺣﺘﻰ ﺻﻮﻓﻴﺎﻧﻪ ﺑﺎﺷﻨﺪ. (ﺩﻳﻦ)ﻟ= ;ﻔﻈﻰ ﻓﺎﺭﺳﻰ'ﻭ ﺣﺘﻰ ﺍﺯ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺪﻳﻤ&#= 65176;ﺮ'ﺑﻤﻌﻨﻰ ﺁﺋﻴﻦ ﻭ ﺭﻭﺵ ﻋ= ﻤﻠﻰ ﻭ ﻣﺘﺪﻟﻮﺟﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ &= #65197;ﻭﺡ ﻣﻴﺒﺎﺷﺪ. ﻭ(ﺫﻥ) ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﻟ&= #65236;ﻆ (ﺩﻳﻦ) ﻫﻤﻴﻦ ﻣﻌﻨﻰ ﺭﺍ ﻣﻴﺪﻫﺪ. ﻭﺩﺍﻧ&= #65176;ﺎﻯ ﺁﺩﻡ ﮐﻴﻮﻣﺮث &#= 65255;ﺨﺴﺘﻴﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻭ ﻓﺮﺳﺘﺎﺩﻩ ﺍ&= #65247;ﻬﻰ'ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻧﺴﺎﻧﻬﺎﻯ ﺍﻭﻟﻴﻪ'ﻧﺎﻡ ﻭﺩﺍﻧﺘﺎ ﺩﺍﺭﺩ. ﮐﻪ( ﺩﻳﻦ ﻭِﺩّ ﻭ ﻭِﺩﺍﺩ) ﻭﻣﺤﺒّﺖ ﻣﻴﺒ= 5166;ﺷﺪ. ﻳﻮﻧﺎﻧﻴﺎﻥ ﻧ&#= 65268;ﺰ ﺩﻳﺎﻧﺎ ﻧﺎﻡ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑ&#= 65198;ﺩﻧﺪ ﮐﻪ ﺩﻳﻨﺪﺍﺭ'ﻭﺷﺎ&#= 65267;ﺪ ﭘﻴﺸﺮﻓﺘﻪ ﺳﻠ&#= 65262;ﮐﻰ ﺑﻮﺩﻩﺍﻧﺪ. ﺯﺭ&= #65193;ﺷﺘﻴﺎﻥ ﻭﻟﺎﻳﺖﺳﻠﻮﮐ= 5264; ﺧﻮﺩﺭﺍ ﺑﻪ ﺩﻳﻨﻰ ﻣﻴﮕﻮﻳ&#= 65256;ﺪ. ﻭﺗﻤﺎﻡ ﻭﻟﺎﻳﺘﻬﺎ ﺍﻟﻔﺎﻅ ﺳﻠﻮﮐﻰ ﻳﮑﺴﺎﻥ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ. ﮐﻪ ﺍﻟﻔﺎﻅ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺪﻩ ﺍﺳﺖ. ﻭﺗﻤﺎﻡ ﮔﻔﺘﻪ ﻫﺎ ﻭﻧﻮﺷﺘﻪ ﻫﺎﻯ &= #65165;ﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻃﻮﻝ ﺗﺎ&= #65197;ﻳﺦ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﭘﻴﺪﺍﻳﺶ ﺳﻠﻮﻙ ﺍﻟﻬﻰ'ﺑﭙﻴﺸﻨ&#= 65260;ﺎﺩ ﺧﺪﺍﻭﻧﺪ ﻭﺩﺳ&#= 65176;ﻮﺭ ﺍﻭ'ﻣﻤﻠﻮ ﺍﺯ ﺍﻳﻦ ﺍﻟﻔﺎﻁ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠ&= #65262;ﮐﻰ ﺍﺳﺖ. ﮐﻪ ﻣﻘﺪس = ﻣﺤﺴﻮﺏ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎ= 5251;ﺒﺮ ﮐﻪ ﺯﺑﺎﻥ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ ﻣﻴﺒﺎﺷﺪ' ﻟﺒﺮﻳﺰ ﺍﺯ ﺍﻟﻔﺎﻁ ﻓﺎﺭﺳﻰ(ﺩﺭﻯ ﻳﻌﻨﻰ ﺑﺎﺏ ﻭﻟﺎﻳﺖ) ﺳﻠﻮﮐ&= #65264; ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺴ&#= 65268;ﺎﺭﻯ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﻧﻮﺷﺘﻪﻫﺎﻯ ﺧﻮﺩ ﻳﺎﺩ ﺁﻭﺭﻯ ﺷﺪﻩ ﺍﺳﺖ ﻭﺟﺎﻯ ﺗﺤﻘﻴﻖ ﺑﻴﺸﺘ&#= 65198; ﻋﻠﺎﻗﻤﻨﺪﺍﻥ ﺑﻔﺮﻫﻨﮓ ﺍﻟﻔﺎﻁ ﻓﺎﺭﺳ&#= 65264; ﻭ ﻗﺮﺍﻥ ﻫﺴﺖ. ﻭ ﺑﺎ ﺑﺮﺭﺳﻰ ﺍﻳﻦ ﺍﻟﻔﺎﻁ ﻣﻘﺪس ﺷﺪﻩﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺗﻤﺎﻣﻰ ﻣﻠﻞ ' ﺑﺴﻮﺍﺑﻖ ﺍﺭﺗﺒﺎﻃﻰ ﻭ ﻧﮋﺍﺩﻯ ﺁﻧﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻭ ﺗﻤﺪﻥ ﻭ ﻓﺮﻫﻨﮓ ﺑﺸﺮ&= #65263; ﺭﺍ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺸﻨﺎﺳﻴﻢ. ﮐﻪ ﺩﺭ ﻧﮋﺍﺩ ﺷﻨﺎﺳﻰ ﻭﺯﺑﺎﻥ ﺷﻨﺎﺳ&#= 65264; ﻣﻠﻞ'ﺑﺨﺼﻮﺹ ﺳ&= #65236;ﻴﺪ ﭘﻮﺳﺘﺎﻥ ﺁﺭﻳﺎﺋﻰ ﮐﺮﺩﻩﺍﻧﺪ. ﺗﻨ&= #65260;ﺎ ﺫﻥ ﻧﻴﺴﺖ ﮐﻪ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. ﮐﻪ ﺭﻭﺷﻬﺎﻯ ﺩﻳﮕﺮ ﺭﺍﻳﺞ ﭼﻮﻥ ﺗﺎﺋﻮ'ﮐﻪ ﺩﺭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ(ﻃﻰّ) ﺷﺪﻩ'ﮐﻪ ﺣﺎﺗﻢ ﻃﺎﺋﻰ ﺑﺪﺍﻥ ﻣﻌﺮﻭﻑ ﺍﺳﺖ'ﻭ&= #65193;ﺭ ﻳﻤﻦ ﻓﺮﺍﻭﺍﻥ ﺑﻮﺩﻧﺪ. ﻭ ﻧﻴﺰ ﻭﺩﺍﻧﺘﺎ ﻭ ﻳﻮﮔﺎ ﻭﻏﻴﺮﻩ ﻫﺴﺘﻨﺪ'ﮐﻪﺳﺮ&#= 65165;ﺳﺮ ﺑﺮﺍﻯﺮﻫﺎ ﮐﺮﺩﻥ ﻧﻈﺎﻡ ﻓﮑﺮﻯ ﺟﺎﺭﻯ ﻭ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﻣﺎﺩﻯ ﺍﺳﺖ'ﺗﺎ ﺑﺪﺭﺟ&= #65258; ﻧﻴﺮﻭﺍﻧﺎ ﻭ ﺷﻬﻮﺩ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺁﺧﺮﻣﺤﻤﺪﻯ ﺍﺯ ﺗﺸﻴّﻊ ﻭ ﺷﻴﻌﻪ ﺍﺑﺮﺍﻫ&#= 65268;ﻤﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺩﺍﺷﺘﻥﺸﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﭼﻮﻥ ﺍﺑﺮﺍﻫﻴﻢ ﻓﺮ&#= 65199;ﻧﺪ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺖ ﭘﺪﺭ ﺗﺎﺭﻳﺨﻰ ﺍﻧﺒﻴﺎ ﻭ ﺍﺩﻳ&= #65166;ﻥ ﻣﺴﻴﺤﻰ ﻭﻣﺴﻠﻤﺎﻥ'ﻭﺣ&#= 65176;ﻰ ﺍﺩﻳﺎﻥ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺁﻳﻨﺪﻩ ﻣﻬﺪﻭﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻳ= ﻌﻨﻰ ﺭﻭﺵ ﺗﺮﻙ ﺁﺯﺍﺩﺍﻧﻪ ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ' ﻭﺍﺧﺘﻴﺎﺭ ﺑﻰ ﺍﺧﺘﻴﺎﺭﻯ'ﮐﻪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﮐﺎﻣﻠﺎﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻭﺗﺴﻠﻴﻢ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴ&= #65198; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﺬﺍﺭﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺭﻭﺵ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻏﻴﺮ ﺍﻟﻬﻰ'ﺍﻧ&= #65188;ﺮﺍﻑ ﺍﺯ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﻭ ﺃﺯﻟﻰ ﺧﺪﺍﻭﻧﺪ'ﺑﺮﺍ&#= 65263; ﺭﺳﻴﺪﻥ ﺑﻬﺪﻑ ﺃﺑﺪﻳﺖ ﮐﻤﺎﻝ ﻣﻄﻠﻖ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺑﺠﺎﻯ ﺁﻥ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺭ&= #65261;ﺍﺡ ﺍﻟﻬﻰ ﻧﺸﺪﻩ' ﺯ= ﻳﺮﺍ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﮕﺮﺩﻳﺪﻩﺍﻧ= 5194;. ﺣﺘﻰ ﺍﮔﺮ ﺭﻭﺷﻬﺎﻯ ﻋﻠﻤﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﭼﻪ ﺭﺳﺪ ﺑﻤﺬﺍﻫﺐ ﻗﺸﺮ&#= 65263; ﻏﻴﺮ ﺳﻠﻮﮐﻰ'ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ ﺍﻣﺮﻭﺯ ﺟﻬﺎﻧﻴﺎﻥ ﺭﺍ ﻓﺮﺍ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﺑﺪﻭﻥﺘﺤ&= #65240;ّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻟﺎﺯﻡ ﺁﻳﻨﺪﻩ ﺑﻬﺸﺘﻰ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﺫﻥ ﻭﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﻠﺎﻧﻪ(ﺩﻳ&#= 65254; ﺣﻘﻴﻘﻰ)ﻳﻌﻨﻰ ﺭﻭﺵ ﺳﻠﻮﻙ ﻋﻤ&= #65248;ﻰ ﺩﺭ ﺭﻭﺍﻥ ﭘﺮ ﻘﺪﻩ ﻭ ﺣﻘﺎﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮ&= #65193;ﻩ ﺑﺎﺷﺪ. ﻭﻟﻰ ﻓﻮ= ﺭﺍ ﺑﻮﺳﻴﻠﻪ ﺍﻓﺮﺍﺩ ﺟﺎﻩ ﻃﻠﺐ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ'ﮐﻪ ﻇﺎﻫﺮﺍ ﻭ ﻣﻨﺎﻓﻘﺎﻧﻪ'ﺧ&#= 65262;ﺩﺭﺍ ﺿﻤﻦ ﺍﻳﻦ ﺍﺩﻳ&= #65166;ﻥ ﻭ ﻃﺮﻳﻘﺘﻬﺎ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ'ﻭ ﺑﺮ ﺟﺎﻣﻌﻪ ﺩﻳﻨﻰ ﺧﻮﺩ ﻣﺴﻠّﻂ ﺷﺪﻩﺍﻧﺪ. ﻣﺬﻫ&= #65168; ﺗﺮﺍﺷﻰ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺳﻴﺎﺳﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﺩﺭ ﺍﻫﺪﺍﻑ ﺍﻟﻬﻰ &= #64344;ﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺣﺘﻰ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﭼﻨﻴﻦ ﮐﺮ&= #65193;ﻩﺍﻧﺪ. ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ &= #65195;ﻥ ﺭﺍ ﻧﻴﺰ ﻧﺘﻴﺠ&= #65258; ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺧﺎﻭﺭ ﺩﻭﺭ ﺑﺪﺍﻧﻴﻢ. = ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻗﺒﻞ ﺍﺯ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺻﺤ= ﺒﺖ ﺍﺯ ﭼﻬﺎﺭ ﻫﺰﺍﺭ ﺳﺎل ﻮﺑﻴﺸﺘﺮ ﺑﺎﻳﺪ ﮐﺮﺩ. ﺍﻟ= ﺒﺘﻪ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺭﺧﺎﻭﺭﻣﻴﺎ= 5255;ﻪﻭﺟﻮﺩ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﻣ&= #65166;ﻧﻨﺪ ﻧﻈﺎﻡ ﺩﻳﻨﻰ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ = ﻓﺮﻋﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻳﺎ ﺣﻤﻮﺭﺍﺑﻰ ﻭ ﺑﺨﺖ ﺍﻟﻨﺼّﺮ. ﻭﻟﻰ ﻣﺎ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐﻰ ﺁﺩﻡ ﮐﻴﻮﻣﺮث &#= 65261; ﻣﻴﺘﺮﺍﻯ ﻧﻮﺡ'ﺗﺎ ﻣﺴﻴﺢ ﻭ ﻣﺤﻤﺪ ﻣﻴﺪﺍ&= #65255;ﻴﻢ ﻭ ﺁﻧﺮﺍ ﻋﻘﺎﻳ&= #65194; ﺩﻳﻨﻰ ﻗﺒﻞ ﺍﺯ ﺗﺎﺭﻳﺦ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ = ﺣﻘﻴﻘﺖ ﻭ ﻧﺘﺎﻳﺞ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ'ﺩﺭ ﭘﻴﺮﻭﺍﻥ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﺗﺎﺭﻳﺦ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﻣﺎ ﺁﻧﻬﺎ ﺭﺍ ﺑﺪﻭﻥ ﺍﻋﺘﻴﺎﺭ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻭ&= #65247;ﻰ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻗﺒﺎﺋﻞ ﻭﺣﺸﻰ ﺍﻓﺮﻳﻘﺎ' ﺟﺎﺩﻭﮔﺮﺍﻥ ﺩﻳﻨﻰ ﺁﻧﻬﺎ' ﻫﻤﺎﻥ ﺍﺩﻳﺎﻥ ﻗﺒﻞ ﺗﺎﺭﻳﺦ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﺗ&= #65166;ﺭﻳﺦ'ﻭﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺟﻠﻮ ﻣﻴ&= #65154;ﻳﻨﺪ'ﺗﺎ ﺷﺎﻳﺴﺘﻪﻓﻬﻢ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﮔﺮﺩﻧﺪ. ﺯﻳﺮﺍ ﻧﺴﻠﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﺳﻄﻮﺡ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ'ﻭﺍﺭ&#= 65193; ﺳﻄﻮﺡ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺸﻮﻧﺪ'ﮐﻪ ﻣﺎ ﺍﺯ(ﻓﺼﻮﻝ ﺍ= ﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻣﻴﮕﻮﺋ&#= 65268;ﻢ. ﮐﻪ ﻋﻘﻞ ﺩﺭﻙ ﺍﻫﻤﻴﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺗﺎ ﺳﺒﻘﺖ ﺑﺮ ﺯﻣﺎﻥ ﺑﮕﻴﺮﻧ&#= 65194; ﻭ ﺳﺮﻳﻌﺘﺮ ﺗﮑ&= #65166;ﻣﻞ ﺑﻴﺎﺑﻨﺪ. ﮐﻪ ﮔﻮﺋﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ' ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺩﺭ ﺗﺮﺑﻴﺖ ﺭﻭﺡ ﻣﻴﺘﻮﺍﻥ ﺭﻓﺖ. = ﮔﺮﭼﻪ ﻇﺎﻫﺮﺍ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﻓﺮﻗﻰ ﻧﺪﺍﺭﻧﺪ'ﮐﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺟﺴﻤﻰ ﺯﻳﺎﺩ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ'ﻭﻣﻘﺎ&#= 65249; ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﻭ ﻧﻔﺮ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﻫﻢ ﻭﺟﻮﺩ ﺪﺍﺭﻧﺪ. = ﻭﺟﺎﻣﻌﻪ ﻣﺨﻠﻮﻁ ﺍﺯ ﺳﻄ&= #65262;ﺡ ﻣﺨﺘﻠﻒ ﻓﺼﻮﻝ &= #65255;ﻮﻉ ﺑﺸﺮﻯ'ﺷﺒﻴﻪ ﻫ&= #65250; ﺩﺭ ﻇﺎﻫﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﮔﻮ&= #65163;ﻰ ﺳﺎﻋﺖ ﺭﺍﺣﺖ ﺑﺎﺵ ﻣﺪﺭﺳﻪ ﺍﺳﺖ'ﮐﻪ ﻫﻤﻪ ﺷ= ﺎﮔﺮﺩﺍﻥ ﮐﻠﺎﺳﻬﺎ'ﺑﺎﻫ&#= 65250;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺣﻴﺎﻁ ﻣﺪﺭﺳﻪ &= #65259;ﺴﺘﻨﺪ'ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻡ ﻭﮐﻠﺎس ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻟﻰ ﭼﻮﻥ ﺯﻧﮓ ﺩﺭﺵ ﺗﺎﺯﻩﺧﻮﺭﺩﻩ ﻣﻴﺸﻮﺩ' ﻫﺮ ﻣﺠ= ﻤﻮﻋﻪ ﺗﮑﺎﻣﻠﻰ'ﺑﮑﻠ&#= 65166;س ﻣﺮﺑﻮﻃﻪ ﻣﻴﺮﻭﻧﺪ. ﺍﻧﺴ&= #65166;ﻧﻬﺎ ﺩﺭ ﻓﺮﺍﻭﺍﻥ ﻓ&= #65212;ﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ'ﮐﻪ ﺣﺘﻰ ﺍﺯ ﻓﺼﻮﻝ ﻓﺮﺩﻯ ﻫﺮ ﺍﻧﺴﺎﻥ ﻣﻴﮕﻮ&#= 65163;ﻴﻢ. ﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺳ&= #65166;ﻝ ﺍﺳﺖ'ﺍﺯ ﻧﻮﻋﻰ ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﻴ&= #65252;ﻮﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻣﻴﮕﻮﺋﻴﻢ ﻧﻮ&#= 65225; ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺗﺸﮑﻴﻞ ﺩﺍﺩﻩﺍﻧﺪ. ﻭ ﻗﺮﻳﺒﺎ ﻋﺼﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ'ﻭ ﺍﺯﺑﺮﮔﺰﻳﺪﮔ= 5166;ﻥﻬﻤﻴﻦ ﺍﻧﺴﺎﻧﻬﺎﻯﺒ= 5208;ﺮﻯ'ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﺸﻢ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭ&= #65203;ﻴﺪﻩﺍﻧﺪ ﺑﻮﺟﻮﺩ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺁﻣﺪ. ﻭﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﺑ&= #65166;ﻟﺎﺗﺮ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﭼﻬﻞ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ'ﻧﮋﺍﺩ ﺧﺎﻭﺭﺩﻭﺭ ﮐﻪ ﺯﺭﺩ ﭘﻮﺳﺖﻣﻌ&#= 65198;ﻭﻑ ﺷﺪﻧﺪ'ﻭ ﺷﺎﻧﺰﺩﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ'ﺳﻔﻴﺪ ﭘﻮ&= #65203;ﺘﺎﻥ ﺁﺭﻳﺎﺋﻰ ﺩﺭ ﺟﻬﺎﻥ' ﺩﻧﺒﺎﻟ&= #65258; ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺩﺍﺭﻭﻳﻨﻰ'ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺯﺭﺩ ﭘﻮﺳﺖ'ﻭ ﻗﺒﻞ ﺍﺯ ﺁﻥ ﺳﻴﺎﻩ ﭘﻮﺳﺖ ﺑﻮﺩ' ﻭ ﺟﻨﻮﺏ ﺳﻴﺒﺮﻯ ﭘﻴﺪﺍ ﺷﺪﻧﺪ. ﻭ ﺗﻨﻬﺎ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻗﺒﻞ ﺑﺪﺭﺟﻪ ﻋ&= #65240;ﻞ ﺑﻬﺘﺮﻯ ﺭﺳﻴﺪﻧﺪ'ﮐﻪ ﺩﺭﻙ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 64401;ﻨﻨﺪ. ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺁﺩﻡ ﮐﻴﻮﻣﺮث ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻣﺒﻌﻮث ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺷﻤﺎﻝ ﻗﺎﺭﻩ ﻫ&= #65256;ﺪﻭﺳﺘﺎﻥ ﮔﺮﺩﻳﺪ. ﮐﻪ ﺗﺎ ﺍﻣﺮﻭﺯ ﺍﻧﺒﻴ&#= 65166;ﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ'&= #64400;ﺎﺷﻔﺎﻥ ﻗﺮّﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ' ﻣﻴﺘﺮﺍ ﻭﺑﻮﺩ&#= 65165; ﻭ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﺩﻧﺒﺎﻝ ﮔﺮﺩﻳﺪ. ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ ﺍﻣﺮﻭﺯ'ﮐﻪ ﻣﻬ&= #65194;ﻯ ﻣﻮﻋﻮﺩ ﺯﺭﺩﺷﺖ ﻭ ﻣﺤﻤﺪ'ﮐﺸﻒ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﺭ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﻭﺗﺎﺯﻩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺧ= ﻮﺩ ﺁﻏﺎﺯ ﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ'ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍ&= #65247;ﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ&= #65267;ﻚ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﻤﺪﻧﻰ ﺑﺮﺗﺮ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧ&= #65194;'ﻭ ﺑﺎ ﺗﻌﺪﺍﺩ ﮐﻤﺘﺮﻯ ﺍﺯ ﻣﻮﻓﻘﺎﻥ ﺷﻬﻮﺩﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﺫﻥ ﻋﻤﻠﺎ ﻋﻠﻢ = ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺍﻟﻬﻰ ﻭ ﺭﻭﺡ ﺷﻨﺎﺳﻰ ﻭ ﺭﻭﺍﻥ ﺩﺭﻣﺎ&= #65255;ﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻃﺐ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﺍﻣﺮﻭﺯﻩ'ﺩﺭ ﻣﻮﺭﺩ ﺑﻴﻤﺎﺭ&#= 65165;ﻥ ﺑﺎ ﻋﻘﺪﻩﻫﺎﻯ ﺷﺪﻳﺪ ﺭﺍ ﻣﻌﺎﻟﺠﻪ ﻣﻴﮑ&#= 65256;ﺪ. ﻭﺍﻟّﺎ ﺩﻳﮕﺮ= 5165;ﻥ'ﻭ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ'ﺳﺮﺍﺳ&= #65198; ﺍﺯ ﺷﺎﻩ ﺗﺎ ﮔﺪﺍ 'ﻟﺒﺮﻳﺰ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﻋﻘﺪﻩﺍﻯ ﻣﻴﺒ&#= 65166;ﺷﻨﺪ. ﮐﻪ ﻇﺎﻫﺮﺍ ﺑﺮ&= #65165;ﻯ ﺯﻧﺪﮔﻰ ﻧﻮع ﺒﺸﺮﻯ ﻣﻨﺎﺳﺐ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ &= #65255;ﻮﻋﻰ ﺑﻬﺘﺮ ﭘس ﺍﺯ ﻣﺮﮒ' ﻣﻨﺎﺳﺐ ﻧﻤﻴﺒﺎﺷﻨﺪ ﭘس ﺩﻭﭼﺎﺭ ﺗﻮﻟﺪﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﺸﻮﻧﺪ. ﺗﺎ ﺑﺎ ﺷﺨﺼﻴّﺖ ﻭ ﺻﻔﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎ&= #65247;ﻘﻮﻩ ﺩﻳﮕﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟّﺪ ﮔﺮﺩﻧﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﺍﺭﺍﺩﻯ ﻧﻔﺶ ﻭﺭﻭﺍﻥ ﺍﺯ ﻋﻘﺪﻩﻫﺎ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺍﺯ ﺩﺭﺟﺎﺗﻰ ﺗﻮﺣّﺶ ﺧﻮﺩ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟ&#= 65194; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﻧﺪ. ﺍ= ﮔﺮ ﺣﺘﻤﺎ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭ&#= 65185; ﺍﻟﻘﺪس ﻧﻴﺰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ. ﻭ ﻣﺮﺍﺗﺐ ﺗﺨﻠﻴ&#= 65258; ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺭﺍ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﺑﺎ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ = ﺳﻠﻮﮐﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﮐﻪ ﺍﻳﻦ ﻧﻮﺑﻴﺴﻨﺪﻩ ﺗ&#= 65184;ﺮﺑﻪ ﻭﻧﻈﺮﻳّﺎﺕ ﺧ= 5262;ﺩﺭﺍ'ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻭﺍﻗﻊ ﺫﻥ ﻭ ﻋﺮﻓﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻧﺒﻴ&#= 65166;ﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪ'ﻫﻤﮕ&#= 65264;(ﻋﻠﻢ ﺳﻠﻮﻙ)ﻭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﺑﺎﻃﻨﻰ'ﻭﮐﺎﺭ&#= 65207;ﻨﺎس ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻫﺴﺘﻨﺪ. ﻭ ﻫﻤﻪ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ'ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺍﻧﺤ&= #65198;ﺍﻑ ﻗﺸﺮﻯ ﭘﻴﺪﺍ ﻧﮑﺮﺩﻩﺍﻧﺪ' ﻭ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬ&#= 65166;'ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺧﻠﻮﺕ ﻧﺴﺸﻴﻨﻰ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ' ﺑﺎ ﺍﻭﻟﻴﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﻨﺪ. ﻫﻤﺎﻥ(= ﺩﻳﻦ ﻭﺍﺣﺪ ﺗﺼﻮﻑ)ﻫﺴﺘﻨﺪ ﻭ ﺑﺤﻖ ﻣﻴﺒﺎﺷ&= #65256;ﺪ. ﻭﭼﻮﻥ ﺍﺯ ﻫﺪﻑ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5261;ﺑﮕﻔﺘﻪ ﻓﺮﻭﻳﺪ ﻭ ﺭﻭﺍ&= #65253; ﻭﻧﻔﺶ'ﺑﮕﻔﺘﻪ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ' ﺗﺒﺪ&= #65267;ﻞ ﺑﻔﻠﺴﻔﻪ ﻫﺎ ﻭ ﻣﺬﻫﺐ ﻫﺎﻯ ﻗﺸﺮﻯ ﺷﺪﻧﺪ ﺑ&= #65184;ﺎﻯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﺑﻬﺸﺘﻰ ﻣﻴﮕﻮ&#= 65163;ﻴﻢ ﺩﻭﭼﺎﺭ ﺟﻬﻨّﻢ ﭘﺮﻭﻯ ﻭ ﺍﺯ ﻫﻢ ﮐﻨﻮﻥ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﻋ= ﻘﻞ ﺧﻮﺩﺭﺍ ﺭﺍ ﺑﺘﺪﺭﻳﺞ ﺍﺯﺩ&#= 65203;ﺖ ﻣﻴﺪﻫﻨﺪ'ﻭ ﺍﺣﻮﺍﻝ ﺍﻫﺮﻳﻤﻨﻰ ﻭ ﻣﻠﺎﻝ ﺁﻭﺭﻯ ﭼ&= #65262;ﻥ ﺑﻴﻤﺎﺭﻯ ﺩﭘﺮﻳﺸﻥ ﻮﻓﺮﺍﻣﻮﺷی ﻮ ﺍﺯ ﺧﻮﺩ ﻧﻴﺰ ﺳﻴﺮ ﺷﺪﻥ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ'ﮐﺎﺭﻣﺎﻫ&#= 65166;ﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻮﻋﻰ'ﺩﺭﻧﺴﺦ ﻭ ﻣﺴﺦ ﻭﺑﺪﺗﺮ = ﺩﻭﭼﺎﺭ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪﺑﺎﺭﻩ &= #65193;ﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺗﮑﺮﺍﺭ ﮐﻨﻨﺪ. ﮐﻪ ﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺎﻧﻨﺪ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ' ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ'ﻭﻣﻌﺮﺍ&#= 65183;ﻬﺎﻯ ﺍﺣﻮﺍﻟﻰ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻣﺪﺭﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﺁﻧﺎﻥ ﺩﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ'ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪﺑﺎﺯ ﺩﺍﺳﺘﺎﻥ ﺗﮑﺎ&#= 65251;ﻞ ﺭﻭﺣﻰ ﺗﮑﺮﺍﺭ'&= #65261;ﺍﺩﺍﻣﻪ ﺗﺎ ﺃﺑﺪ ﺧﻮﺍﻫ&= #65194;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺷﺖ. ﺗﺎ ﻋﺎﻗﺒﺖ ﺑﮑ&= #65252;ﺎﻟﻰ ﺭﺳﻴﺪ' ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺩﻳﺪ&#= 65165;' ﺭ ﻭﺩﺭ ﭘﻨﺎﻩ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺭﺏّ ﺍﻟﺄﺭﺑﺎ= 5167; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻗﺮﺍﺭ ﮔﻔﺖ. ﺁﻧ= ﮕﺎﻩ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ' ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺁﻏﺎﺯ ﻭ ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﺩﺭ ﻣﺮﺣﻠﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻗﺎﺋم ﺨﺎﺗﻤﻪ ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﮔﻔﺘﻪﺍﻧﺪ. ﮐﻪ ﻗﺸﺮﻯ ﻫﺎ ﺳﺮﻧﻮﺷﺘﻰ ﺟﻬﻨّﻤﻰ ﻭ ﺩﻭﺯﺧﻰ'ﺑﺪﺗﺮ ﺍﺯ(ﺑﻰﺩﻳﻨﺎﻥ) ﻭ ﺍﻧﺴﺎﻧﺎﻯ ﺑﺪﺍﺋﻰ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ = </span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>(</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﺩﻳﻦ) ﻫﺴﺘﻨﺪ. ﻭ ﭘﻴﺮﻭﺍﻥ ﺫﻥ ﻭ ﺩﻳﮕﺮ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻪ ﺩﻳ&= #65256;ﺎﻥ ﻭ ﺗﮑﺎﻣﻞ ﺟﻮﻳ&= #65166;ﻥ ﻭ ﺧﺪﺍ ﺟﻮﻳﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ &= #65169;ﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭ ﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻬﺘﺮﻯ ﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺩﺍﺭﻧﺪ. = ﺑﻪ ﺩﻳﻨﺎﻥ(ﻣؤﻣﻦ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻭ ﺍﻣّﻰ) ﺷﺪﻩ ﻫﺴﺘﻨﺪ' ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﺤﺒﻮﺑﺎﻥ ﺍﻟ&#= 65260;ﻰ' ﻭﺷﺎﻳﺴﺘﮕﺎﻥ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﺩﺭ ﺗﺠﺴّﻢ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻫﻤﻪ ﻣﻨﺘﻈﺮ ﺗﺤﻘّﻖ ﺧﻮﺩ'ﺩ&#= 65197; ﺍﻧﺴﺎﻧﻬﺎﻯ ﺷﺎﻫﺪ ﺁﻥ ﻣﺮﺍﺗﺐ ﻫﺴﺘﻨﺪ ﻭﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺑﻴﺸﺘﺮ'ﻣﺤﺒﻮ&#= 65169;ﻴّﺖ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ. ﻭ ﻧﻴﺰ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65193;ﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺧﻮ&#= 65193;' ﻣﻮﻗّﺘﺎ ﺑﺮﺍ= 5263; ﮐﻤﻚ ﺑﺪﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﺯﻧﺪ&#= 65257; ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﻦ ﻣﺤﺒﻮﺑﺎﻥ ﺍﻟﻬﻰ ﺭﺑﻄﻰ ﺑﻤﻘﺎﻣﺎﺕ ﺭﻭﺣﻰ ﭘﺪﺭﺍﻥ ﺟﺴﻤﺎﻧﻰ ﺧﻮﺩ &= #65255;ﺪﺍﺭﻧﺪ. ﮐﻪ ﻣﺮﺗﺒﻂ ﺑﭙﺪﺭﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﻭﻟﻴﺎﻯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ' ﺑﺎﻟﻮﻫﻴّﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺮﻧﺪ. ﻭ ﻓﻀﺎﺋﻠﻰ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺩﺑﻰ ﻭ ﻏﻴﺮﻩ ﺩﺍﺭﻧﺪ'ﮐﻪ ﺩﻳﮕﺮﺍﻥﻨﺪﺍ= 5197;ﻧﺪ. ﻭﻫﻨﻮﺯ ﻓﻀﺎﺋﻞ ﺭﻭﺣﻰ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻏﻴﺒﻰ' ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻓﻀﺎﺋ&#= 65246; ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ' ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬی ﻨﻮﻉ ﺑﺸﺮﻯ ﺷﺎﻫﺪ ﻧ&= #65262;ﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺍﻳﺪﺁﻝ ﮐﻤﺎل ﻤﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﺎﺷﻨﺪ. ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ' ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ = ﺑﺎﺷﺪ'ﻳﺎ ﻫﺮ ﮐﺮﻩﺍﻯ ﺩﺭ کهکشان ها 'ﮐﻪ ﺷﺮﺍﻳﻂ ﺣﻴﺎﺗ&#= 65264; ﺩﻳﮕﺮﻯ ﻭ ﻣﻨﺎ&= #65203;ﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺟﻮﻟﺎﻥ ﻣﻴﺪﻫﻨﺪ'ﻭ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻧﻮﺭ ﮔﻮﺋﻰ ﺣﺮﮐﺖ ﻣﮑﺎﻧﻰ ﺩﺍﺭﻧﺪ. ﭘس ﺭﺍ&= #65257; ﺧﺪﺍ ﻳﻚ ﻧﻈﺎﻡ ﻭ ﻃﻠﺴﻢ ﻭ ﺳﻴﺴﺘﻤﻰ ﻧﻴﮑﻮ'ﻭ ﺑﭙﻴﺸﻨﻬﺎﺩ ﺧ&#= 65194;ﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻧ&= #65204;ﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻣثاA= 245; ﺫﻥ ﻭ ﺗﺼﻮﻑ ﺍﻳ= ﺮﺍﻧﻰ ﻫﺴﺖ. ﮐﻪ ﺍﻳﻨﺎﻥ ﮐﻠﻴد &#= 65199;ﻧﺪﺍﻥ ﻃﻠﺴﻢ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﺳﺖ ﺩﺍﺭﻧﺪ. ﻭ ﭘس ﺍﺯ ﻫﺮ ﻣﺮﺣﻠﻪ = ﺗﮑﺎﻣﻠﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺯﻧ&#= 65194;ﺍﻥ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﮐﻨﻨﺪ ﻭ ﺁﺯﺍﺩ = ﮔﺮﺩﻧﺪ. ﮔﺮﭼﻪ ﻭﺍﺭﺩ ﺯ&= #65255;ﺪﺍﻥ ﺯﻳﺒﺎ ﻭ ﺑﺰﺭﮔﺘﺮ ﺍﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ. ﺗﺎ ﺁﻧﮕﺎﻩ ﮐﻠﻴﺪ &= #65255;ﺠﺎﺕ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺁﺧﺮ'ﻭﺗﮑﺎﻣﻠ&#= 65166;ﺕ ﺭﻭﺣﻰ ﻟﺎﺯﻡ ﺗﺎ ﺣﺪ ﮐﻔﺎﻳﺖ ﻭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍ= ﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﮐﺴﺐ ﻧﻤﺎﻳﻨﺪ. = ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﮐﻠﻴﻪ ﻧﺠ&= #65166;ﺕ ﺧﻮﺩﺭﺍ ﺍﮐﻨﻮ&#= 65253; ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ = ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ'ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺪﺳﺖ ﻧ&= #65268;ﺎﻭﺭﺩ' ﺣﺘﻤﺎ ﻭ ﺑﺪﻭﻥ ﺗﺮﺩﻳﺪ ﺗﻮﻟﺪ &= #65169;ﻌﺪﻯ ﺁﻧﺎﻥ ﻭ ﻓﻮﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ ' ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ &= #65255;ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﺑﻠﮑﻪ ﺩﺭ ﻧﺴﺨﻬﺎﻯ ﺑﺘﺮ ﺑﺸﺮﻯ' ﭼﻮﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑ&#= 65194;ﺍﺋﻰ'ﻭ ﻳﺎ ﮔﺮﻓﺘﺎﺭ ﮐﻤﺒﻮﺩﻫﺎﻯ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭ ﺍﻟّﺎ ﺍﮔﺮ ﺑﺪﺗﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪ&#= 65257; ﺑﺎﺷﻨﺪ' ﮐﻪ ﮔﻨﺎﻩ ﮐﺎﺭﻯ ﺗ&= #64401;ﺎﻣﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ' ﺑﻤﺴﺦ ﺣﻴﻮﺍﻥ ﻭ ﻣﺴﺨﺮﻩ ﭼﻮﻥ ﻣﻴﻤﻮﻥ ﺷﺪﻥ ﻣﻴﺮﺳﻨﺪ. ﮐﻪﺑ&= #65240;ﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴ&= #65252;ﻮﻥ ﻭﺧﻮﻙ' ﺑﻬﺘﺮﻳﻦ ﺑﺨﺖ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﺍﻟّﺎ ﻣ&#= 65166;ﺭ ﻭﻣﻮﺭ ﻭ ﺳﻮﺳﻚ ﻣﻴﺸﻮﻧﺪ. ﺍﮔﺮ ﺑﺎﺯ ﺑﺪﺗﺮ ﺑﻔ&= #65204;ﺦ ﮔﻴﺎﻫﻰ ﻭ ﮔﻨﺪﻳﺪﮔﻰ ﺑﺠﻬﺎﻥ ﻧﺒﺎﺗ&#= 65264; ﻧﺮﻭﻧﺪ. ﻭﻳﺎ ﺑﺎﺯ ﺑﺪﺗﺮ ﺑﺮﺳﺦ ﻭثباﺕ ﻣﺎﺩﻯ ﭼﻮﻥ ﺃﺗﻢ ﮐﺎﺭﻣﺎ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﻧﻮﻋﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺑﺪﺑﺨﺖ ﺗﺮ ﺍﺯ ﺁﻥ'ﺩﺭ (ﻭﺳﺦ) ﺗﺤﺖ ﺟﻤﺎ= ;ﺩﻯ ﻣﻴﮕﻮﺋﻴﻢ ﮔﻮ&#= 65163;ﻰ ﭼﺮﮐﻰ ﺍﺯ ﺟﻬﺎﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃﺗﻤﻰ ﺃثیرﻯ'ﻭ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﮕﺮﺩﻧﺪ' ﮐﻪ ﺗﺎﺭﻳﺦ ﺃﺯﻟﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﻧﻮ = ﺑﺎﻳﺪ ﺗﮑﺮﺍﺭ ﮐﻨﻨﺪ .= ﻣﺮﺍﺣﻠﻰ ﮐﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺎ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺍﺳﺖ'ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﻫﺎﻯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮ&#= 65245; ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﮑﺮﺍﺭ ﮐﺮﺩﻩﺍﻳﻢ. ﮐﻪ ﺍﻣﺮﻭﺯ ﺷﺎﻳﺴﺘﻪ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﻧﻴﮑﻮﻯ ﺧﻮﺩ ﺩ&= #65197; ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭ= ;ﺍﻥ ﻫﺴﺘﻴﻢ. ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮ&#= 65247;ﺪﺍﺕ ﭘﻴﺸﻴﻨﮑﺮﺍﻣ= 5166;ﺕ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ &= #65191;ﻮﺩﺭﺍ ﻧﻤﻰ ﺩﺍﺷﺘﻴﻢ. = ﻭﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻣﺮﺍﺗﺐ ﺣﻘﻴﺮﺗﺮ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺠﻬﺎﻥ ﻣﻴﺂﻣﺪﻳﻢ. ﭘس ﻣﺎ ﻓﺮﺷﺘﮕﺎﻥ &= #64404;ﺬﺷﺘﻪ ﻭ ﺷﺎﮔﺮﺩﺍﻥ ﻓﺮﺷﺘﻪ ﺷﺪﻥ ﻋﻈﻴﻢ ﺗﺮ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﻴﻢ. ﮐﻪ ﻗﺪﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﻭ ﺳﺮﻣﺴﺖ ﭼﻮﻥ ﮐﻮﺩﮐﺎﻥ ﺟﺎﻫ&#= 65246;' ﻭ ﭼﻮﻥ ﻧﺎﺑﻴﻨﺎﻳﺎﻥ ﺣﻘﻴﻘﺖ ﻭ ﻣﻌﺘﺎﺩﺍﻥ ﺧﺴ&#= 65176;ﻪ ﺍﺯ ﺯﺩﻩ ﺑﻮﺩﻥ ﺧﻮﺩ ﻫﺴﺘﻴﻢ'ﮐﻪ ﺑﺎ&= #65259;ﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ &= #65169;ﺮﺳﻴﻢ'ﻳﺎ ﺑﺎﻭﺭ ﮐﻨﻴﻢ. ﮐ= ﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧ&#= 65268;ﻢ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﺧﻮﺩ&#= 65197;ﺍ ﺗﺤﻘّﻖ ﺑﺪﻫﻴﻢ'ﻭﺑﺮﺍ&#= 65263; ﻧﻮﻉ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ'ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻟﺎﺯ&#= 65249; ﺁﻥ ﻧﻮﻉ ﺑﺮﺗﺮﺭﺍ ﻓﺮﺍﻫﻢ ﻧﻤﺎﺋﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65195;ﻥ ﻭ ﻫﺮ ﻃﺮﻳﻘﺖﺳﻠﻮﮐ= 5264; ﻭﻋﺮﻓﺎﻧﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ' ﻋﻤﻠﺎ ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓ&#= 65268;ﺰﻳﮑﻰ ﻣﺎﻭﺭﺍﻯ ﻣﺎﺩﻩ ﻭ ﺍﻟﻬﻰ'ﻭﻣﺮﺑﻮ&#= 65217; ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻧﻴﺎﻣ= 5194;ﻩ ﺑﻮﺟﻮﺩ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺭﺍﻩ ﮔﺸﺎﻯ ﺍﻧﺴﺎﻥ'ﻭ ﺗﻨﻬﺎ ﻣﻨﺒﻊ ﺩ&= #65197;ﺳﺖ ﺑﺮﺍﻯﺒﺮﺭﺳﻰ &#= 65235;ﺮﻫﻨﮕﻬﺎ ﻭ ﺗﻤﺪﻧﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻭﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ'ﺗﻨﻬﺎ ﺳﺎﺯﻧﺪﮔﺎﻥ ﻓﺮﻫﻨﮓ ﺟﺎﻣﻌ&#= 65258; ﻫﺎﻯ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩﺍﻧﺪ. ﮐﻪ ﻋﻘﻞ ﻭﻧﻴّﺖ ﺑﻬﺘﺮﻯ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﻧﺪ. ﻭﺣﺘﻰ ﺍﻳﻦ ﺍﻭﻟﻴﺎ' ﻋﺎﻣﻠﺎﻥ ﺍﺻﻠﻰ ﭘﻴﺪﺍﻳﺶ ﻓﺼﻮ&#= 65245; ﺑﺮﺗﺮ ﻭﺗﺎﺯﻩ ﺗﺮ ﻭﮐﺎﻣﻞ ﺗﺮ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺧﻮﺩ ﺑﮑﻤﺎﻝ ﺭﺳﻴﺪﻩ ﻭ ﺍﻭﻟ&= #65166;ﺩ ﺍﻟﻬﻰ ﻭ ﻧﺴﻠﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺗﺎﺯﻩ ﺍﻯ ﺭﺍ ﺗﻌﺎﻟﻰ ﻭ ﺗﺮﺑﻴﺖ ﻣﻴﮑﻨﻨﺪ. ﺟﺎﻣ&= #65228;ﻪﺍﻯ ﮐﻪﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩﺍﻯ ﻧﺪﺍﺷﺘﻪﺑﺎﺷ= 5194;' ﭘس ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﻓﺮﺍﺩ ﺁﻥ ﺟﺎﻣﻌﻪ' ﺗﻘﺮﺏ ﺑﺨﺪﺍ ﻧﺪﺍﺭﺩ. = ﻭ ﻫﻤﮕﻰ ﻧﺪﺍﻧﺴﺘﻪ ﺭﺍ&#= 65257; ﺟﻬﻨّﻢ ﻗﻬﻘﺮ= 5165;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺴﺦ ﻭﻣﺴﺦ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﭼﻨﺪﻯ ﺑﻌﺪﻯ ﺟﺎﻣﻌﻪ ﺁﻧﻬﺎ ﺍﺯ ﺍﻋﺘﺒﺎﺭ ﺗﺎﺭﻳﺨﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺤﻮ ﻣﻴ&= #64405;ﺮﺩﺩ. ﻭ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺩﺍﺭﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺗﺮ'ﻭﺯﻧﺪﻩ ﻧﺴﻠﻬﺎﻯ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ'ﺩﺭ ﺟﺎﻣﻌﻪ = ﺧﻮﺩ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65256;ﺪ ﮐﻪ ﻧﻪ ﺗﻨﻬﺎ ﻓﺮﻫﻨﮓ ﻭﺍﺩﺑﻴّﺎﺕ ﻭ ﻋﻠﻮﻡ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﺩﺍﺭﻧﺪ' ﮐﻪ ﺭﻫﺒﺮﻯ ﮐل ﻔﺮﻫﻨﮓ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﺑﻌﻬﺪﻩ ﻣﻴﮕﻴﺮﻧﺪ. ﻭ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻟﻬﻰ' ﭼﻮﻥ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴ&= #65186; ﻭﻣﺤﻤﺪ' ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻋﻘﻠﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺍﺭﻣ&= #65232;ﺎﻥ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺗﻤﺎﻣﻰ ﻗﺮﻳﺐ &= #65169;ﺎﺗّﻔﺎﻕ ﺍﻓﮑﺎﺭ ﻭﻋﻘﺎﻳﺪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﻴﮕﻴﺮﻧﺪ. ﮔﺮ&= #64380;ﻪ ﺩﺍﺳﺘﺎﻥ ﺍﻧﺤﺮﺍﻑ ﻭ ﻗﺸﺮﻯ گرﻯ ﺩﻳﻦ ﭘﻴﺎﻣﺒﺮ&#= 65165;ﻥ ﻭﻣﺤﺒﻮﺑﺎﻥ ﺍ&#= 65247;ﻬﻰ' ﻋﻤﻮﻣﻴّﺖ ﺩﺍ= 5207;ﺘﻪ ﻭ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻭ ﻫﻴﺎﻫﻮﻯ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ'ﻭ ﺻﺤﻨﻪ = ﻣﺒﺎﺭﺯﻩ ﻭ ﺭﻗﺎﺑﺖ ﻭﺧﻮﻥ ﺭﻳﺰﻯ ﺍﻳﻦ ﺍﮐﻴﺮﻳﺖ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻣ&= #65268;ﺒﺎﺷﺪ' ﮐﻪ ﺃﻧﺪﮐﻰ ﺍﺯﺍﻓﺮﺍﺩ ﺷﺎﻳﺴﺘﻪ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧ&#= 65194;. ﮐﻪ ﻗﺪﺭ ﻣﻘﺎﻡ = ﮐﻨﻮﻧﻰ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﺍﻫﻤﻴﺖ ﺗﻌﺎﻟ&#= 65264; ﻟﺎﺯﻡ ﺑﻴﺸﺘﺮ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65240;ﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198;ﺍﻥ ﻭ ﺣﺘی ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺧﻮﺩﺭﺍ ﭘ&= #65268;ﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭﺧﻮ&= #65193; ﻧﻴﺰ ﺍﺯ ﺍﻧﺒﻴ&= #65166; ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻟﻬﻴّﻮﻥ ﻭﺳ= 5166;ﻟﮑﺎﻥ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64380;ﻪ ﺯﻳﺒﺎ ﮔﻔﺘﻪ ﺷﺪﻩ'ﮐﻪ ﺩﺭ ﺗﻌﺮﻳﻒ ﺫﻥ ﻭ ﻫﺮ ﻣﮑﺘﺐ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ' ﻧﺒﺎﻳﺪ ﮔﻔﺖ ﮐﻪ ﭼﻪ ﻫﺴﺘﻨﺪ'ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﭘﺮﺳﻴﺪ ﮐﻪ ﭼﻪ ﻧﻴﺴﺘﻨﺪ ﻭﺑﺎﻳﺪ ﺑﺸﻮﻧﺪ. ﻳﻌﻨﻰ ﻣﮑﺎﺗﺐ ﺍﻟﻬﻰ ﺳﺎﺯﻧﺪﻩ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻳﺎ ﺣﺪ ﺃﻗﻞ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻭ ﻋﺎﻗﻠﺘﺮ ﻧﻮﻉ &= #65169;ﺸﺮﻯﺮﺍ ﺩﺭ ﺍﻓﺮﺍﺩ ﺍﻳ&= #65184;اﺩ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺑﺮﺗﺮﻯ ﺗﻌﻠﻴﻢ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗ&= #65166; ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻧﻴﺰ ﭘس ﺍﺯﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ'ﻭ ﺷﻬﻮﺩ ﻫﺎﻯ ﻧﻮﺭﻯ ﻭ ﻋﺮﺷﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ'ﺍﻓﺮ&#= 65165;ﺩﻯ ﻧﺰﻳﻪ ﻭ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﻙ = ﺭﻭﺍﻥ ﺷﺪﻩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﮐﻪ ﺁﻧﭽﻪ= ﺑﻮﺩﻩﺍﻧﺪ ﺭﺍ ﮐﻨﺎﺭ ﻣﻴﺰﻧﻨﺪ ﻭ ﺑﺂﻧﭽﻪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺸﻮﻧﺪ &= #65251;ﻴﺮﺳﻨﺪ ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣ&= #65246; ﻓﺮﺩﺍﻯﻮﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺭﺍ ﺃﮐﻨﻮﻥ ﻓﺮ&= #65165;ﻫﻢ ﮐﺮﺩﻩ ﻭﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﻫﺪﺍﻳﺖ'ﻭﺑﺎ ﺳ&= #65252;ﺒﻮﻟﻴﺰﻡ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺰﺑﺎﻥ ﺁﻳﻨﺪﮔﺎﻥ ﺩﻭﺭﺗﺮ ﺻﺤﺒﺖ &= #65251;ﻴﮑﻨﻨﺪ ﻭ ﺍﻟّﺎ ﻫﺮ ﮔﻔﺘﻪ ﺩﻳﮕﺮ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﺳ= ﻠﻮﮐﻰ'ﺗﮑﺮﺍﺭ ﺍﻓﮑﺎﺭ ﻣﺮﺩﻩﺍﻯ ﺍﺯ ﻣﺮﺩﮔﺎﻥ ﺩﺭﮔ&#= 65196;ﺷﺘﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻳﻚ ﺑﺎﺭ ﺩﻳﮕﺮ ﺩﺭﻧﺸﺨﻮﺍﺭ ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﺼﻮﺭﺕ ﺣﺎﻝ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ ﮔﻮﺋﻰ ﻫﻨﺮ ﮐﺮﺩﻩﺍﻧﺪ. ﻭﻟ&= #65264; ﻫﻤﭽﻨﺎﻥ ﺯﺑﺎﻥ ﺁﻳﻨﺪﮔﺎﻥ ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﻓﻬ&#= 65252;ﻴﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﻣﺮﻭﺯ ﺗﻘﺮﻳﺒﺎ ﺁﻥ ﭼﻨﺎﻥ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65195;ﻥ ﺳﺮﺍﻧﺠﺎﻡ ﻧﻘﻄﻪ ﮐﻤﺎﻝ ﺳﻨّﺘﻬﺎﻯ ﺩﻭﺭ ﻫﻨﺪ ﻭ ﭼﻴ= ﻦ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﮐﻨﻮﻥ ﺑﻴﺸﺘﺮ ﭼﻴﻨﻰ ﺍﺳﺖ ﺗﺎ ﻫﻨﺪﻯ ﻭ ﺫﻥ ﻧﻴﺰ ﮔﺮﺍﻥ ﺑﻬﺎ ﺗﺮﻳﻦ ﻫﺪﻳﻪ ﺧﺎﻭﺭ ﺩﻭﺭ ﺑﺪﻳﮕﺮ ﺟﻬﺎﻧﻴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺑﺎﻭﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻤﮑﺘﺐ ﺫﻥ ﮐﻨﻨﺪ'ﻭ ﻗﺪﺭ ﻣﮑﺎﺗﺐ ﺍﻟﻬﻰ ﺟﺪﻳﺪﺗﺮ ﺑﻌﺪ&#= 65263; ﺧﻮﺩﺭﺍ ﺑﺪﺍﻧﻨﺪ'ﮐﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺳﺮﮔﺮﻡ ﻣﺎﺩﻳّﺎﺕ ﺟﻬﺎﻥ ﻭ ﭼﺮﻳﺪﻥ ﻋﻠﻔﺰﺍﺭ ﻫﺴﺘ&#= 65256;ﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺗﻦ ﺧﻮﺩﺭﺍ ﻓﺮﺑﻪ ﻣﻴﮑﻨﺪ'ﻭ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ &= #65169;ﻪ ﺩﻳﻨﻰ ﻭ ﺑﻬﺒﻮﺩﻯ ﻧﻤﻴﺪﻫﻨﺪ. ﮊﺍ&= #64344;ﻦ ﺩﻭﺍﺯﻩ ﻗﺮﻥ ﺍﺳﺖ'ﮐﻪ ﺫﻥ ﺭﺍ ﻣﻌﺘﻘﺪ ﺷﺪﻩ. ﻭ ﺑﺴﻴﺎﺭ ﻣﮑﺎﺗﺐ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ ﻋﻤﻠ&#= 65264; ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺣﺪ= ﺃﮐﺸﺮ ﺗﺠﻠّﻴﺎﺕ ﺷﻬ= 5262;ﺩﻯ ﭘﺬﻳﺮﻓﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺁﻧﻬﺎ'ﺷﻬﻮﺩ ﺳﻮﻡ ﺷﻴﻮﺍ'ﻳﺎ ﻣﺎﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺑﺎﺯ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺩﻏﺪﻭﻯ ﺯﺭﺩﺷﺖ ﻭ ﻣﺮﻳﻢ ﻣﺴﻴﺢ ﻭ ﻓﺎﻃﻤﻰ ﺗﺼﻮﻑ &= #65165;ﻳﺮﺍﻧﻰ ﺍﺳﺖ. ﮐﻪﺑﻮﺩﺍ&= #65163;ﻴﺎﻥ ﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ'ﺑﺨﻠ&#= 65238; ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻣ&= #65240;ﺎﺗﻢ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﻣﺮﺑّﻰ ﺩﻳﮕﺎﻥ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺑﺎﺯ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ ﺳﻮﻡ ﻧﻮﺭ ﺷﻴﻮﺍ ﻳﺎ ﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ ﺑﻌﺪﺍ ﻧﻴﺰ ﺯﺭ&= #65193;ﺷﺖ ﺑﺎ ﺷﻬﻮﺩﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ'ﮐﻪ ﮐﺸﻒ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﺍﺭﻣﻐﺎﻥ ﺁﻭﺭﺩ. ﻭ ﻣﺴﻴﺢ ﻧﻴﺰ ﺑﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ &= #65165;ﻟﻘﺪس ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ'ﻭ ﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎ&#= 65249; ﺍﻟﻬﻰ ﻣﺮﺗﻀﻮﻯ ﺷﺪ. ﻭ ﻣﺤﻤﺪ ﻧﻴﺰ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭ ﺑﻌثت &#= 65261; ﺭﺳﺎﻟﺖ ﻭ ﻧﺒﻮﺕ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺖ. ﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﮔﺮﺩ&#= 65267;ﺪ. ﺗﺎ ﺑﻌﺪﺍ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ ﺍﻣﺮﻭﺯ' ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ'ﺧ&= #65262;ﺩ ﺑﺘﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﺧﻮﺍﻫﺪ ﺷﺪ. ﮐﻪ ﺍﻭﺭﺍ ﻗ= ;ﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 163;ﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻭﻭﻟﺎﻳ&#= 65174; ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪ&#= 65263; ﺑﺎﻳﺪ ﮔﻔﺖ. ﺁﻧ= ﮕﺎﻩ ﺗﺼﻮﻑﺍﻳﺮﺍﻧ= 5264;'ﻧﻴﺰ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﻣﻬﺪﻭﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻣﻬﺪﻯ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋ&= #65198;ﺵ ﺭﺏ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ &= #65169;ﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺻﺎﺣﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ'ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍﻧﺒﻴ&= #65166;ﻯﺎﻭﻟﻰ ﺍﻟﻌﺰﻡ' ﺧﻮﺩ ﻧ= ﻴﺰ ﭘﻴﺎﻣﺒﺮﺍﻧﻰ ﺩﺭ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺑﺮﺍﻯ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﻨﺪ ﻭ ﺷﻬﻮﺩ ﺳﻮﻡ ﻓ= ﺎﻃﻤﻰ ﺷﻴﻮﺍ ﻳﺎ ﺩﻏﺪﻭ ﻭ ﻣﺮﻳﻢ' ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﺍﺻﻄﻠﺎﺣﺎ ﺯﻧﺎﻧﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ'ﮐﻪ ﻧﻘﺶ ﻣﺎﺩﺭ ﻫﺴﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ = ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ. ﺁﺩﻡ ﮐﻴﻮﻣﺮﺵ'ﻣﺮﺩ ﻭﺟﺪ ﺑﺰﺭﮒ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺍﻧﺒ&= #65268;ﺎﻯ ﻗﺒﻠﻰ'ﭘﺪﺭﺍﻥ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻧﺒﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﻫ&#= 65204;ﺘﻨﺪ. ﻭ ﻟﺬﺍ ﻏﺮﺑﻴﺎﻥ ﺯﺭﺩ&#= 65207;ﺖ ﺭﺍ ﭘﺪﺭ ﺩﻳﻦ ﻣﺴﻴﺤﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻋﻤﻠﺎ ﻣﺤﻤﺪ ﺍﮐﻨﻮﻥ ﻧﻘﺶ ﭘ&= #65194;ﺭ ﺑﺰﺭﮒ ﺗﻤﺎﻡ ﺳ&= #65166;ﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﺗﺎ ﭘﺪﺭﺑﺰﺭﮒ ﻭ ﺍﻟﻬﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﺍ&= #65199; ﺭﺍﻩ ﺑﺮﺳﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻣﮑﺘﺐ ﺫﻥ ﻣﺼﺎﻟﺤﻪ ﻣﮑﺘﺐ ﺗﺎﺋﻮﺋﻴﺰﻡ ﭼﻴﻨﻰ ﺑﺎ ﺑﻮﺩﻳﺰﻡ ﻫﻨﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﺗﻤﺎ= ﻡ ﻣﮑﺎﺗﺐ ﺩﻳﻨﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰ'ﻃﻠﺴ&#= 65250; ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻓﮑﺮ ﻭ ﮐﻠﺎﺳﻬ&= #65166;ﻯ ﺑﺮﺗﺮ'ﻭ ﺣﺘﻰ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑ&= #65208;ﺮﻯ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ'ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣ&#= 1604; ﺒﺎﻳﻦ ﺍﺩﻳﺎﻥ &= #65203;ﻠﻮﮐﻰ'ﮐﻠﻴﺪ ﻃﻠﺴﻢ ﻭﺯﻧﺪﺍﻥ ﻓﮑﺮﻯ ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﺳﺖ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 65166; ﮐﺴﺐ ﺷﻬﻮﺩ ﻧﻬ&= #65166;ﺋﻰ ﺧﻮﺩ'ﺭﺍﺯ ﻭﻭﻳﺰﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ&#= 65165;ﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺩﺳﺖ ﺑﮕﻴﺮﻧﺪ. = ﻭﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩﺍﻧﺪ. ﺍﻧ&= #65194; ﻫﻤﺎﻥ ﻃﻮﺭﻯ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﮐ&= #65256;ﻮﻧﻰ ﺧﻮﺩﺭﺍ'ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻧﺴﺒﺘﺎ ﻧﻴﮑﻮ&#= 65263; ﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﭘ= ﻴﺸﻴﻦ' ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺳ&= #65248;ﻮﮐﻰ ﻭ ﺷﻬﻮﺩ ﻣﻘﺪﻣ&= #65166;ﺗﻰ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ. ﻭﺍﻟّ&#= 65166; ﺩﺭ ﺍﻳﻦ ﻓﺼﻮﻝ ﺑﺮﺟﺴﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻭ ﮐﺮﺍﻣ&= #65166;ﺕ ﻧﻴﮑﻮﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍ= ﻧﻰ ﻧﻤﻴﻴﺎﺑﻨﺪ. ﭼ&= #65262;ﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﻘﺐ ﺗﺮ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻭﺣﺘﻰ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ'ﮐﻪ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﮕﻮﺋﻴﻢ'ﻣﺘ&#= 65262;ﻟﺪ ﻣﻴﺸﺪﻧﺪ. ﻭﻟﻰ ﺑﺎﻳﺪ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻋﻈﻴﻢ ﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﺣﺪ ﺃﻗﻞ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺩﺭ ﻓﺼﻞ = ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ' = ﺑﺎ ﺳﻠﻮک الاهی ﻮﺑﻌﺪ ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭﺗﺠﻠ&#= 65268;ﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﻴﺸﺘﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﺁﻣﺎﺩﻩ ﺷﺪ. ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺁﻧﺮﺍ'ﺩﺭ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐ&= #65198;ﺩ. ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁ&= #65235;ﺮﻳﻨﺶ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻫﺎ'ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩﻳﺎ ﻇﺎﻫﺮﺍ ﻏﻴﺮ ﺯﻧﺪﻩ' ﺭﺳﻴﺪﻥ = ﺍﺭﻭﺍﺡ ﻫﻤﻪ ﺁﻧﻬﺎ' ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭﺍﺟﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﻟﻘﺪس ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﻠﻴﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺟﺒﺮﻭﺕ ﺍﻭﻝ ﻭ ﺩﻭﻡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺩﻳﺪﺍﺭ ﺍﺣﺘﻤﺎﻟﻰ ﻭ ﺗ&= #64401;ﺎﻣﻠﻰ ﻧﻮﺭ ﺭﺏّ ﺭﺣﻤ&#= 65166;ﻥ'ﻭ ﺣﺘﻰ ﺭﺏّ ﺑﺮﺗ&#= 65198; ﺍﺯ ﺭﺣﻤﺎﻥ اﺳﺖ. ﮐﺴﺎﻧﻰ ﮐﻪ ﻋﻨﻮﺍﻥ ﻓﺮﺷﺘﻪ ﺑﻮﺩﻥ ﻭ ﻣﻠﺎﺋﻚ ﺑﺮﺍ&= #65263; ﺁﻧﺎﻥ ﻧﺎﭼﻴﺰ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﮐﻨﻮﻥ ﻓﺮﺷﺘﻪ ﺑﻮﺩﻩ'ﮐﻪ ﻓﺮﺷﺘﻪ ﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺷﺪ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥﻬﺎ ﭼﻨﻴﻦ ﻣﻘﺎﻡ ﺑﺮﺗﺮﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺎﺑﻨﺪ'ﻭﻏﻴ&#= 65198;ﺳﺎﻟﻚ ﺑﻤﺎﻧﻨﺪ'ﭼﻪﺭ&#= 65203;ﺪ ﺑﻘﺸﺮﻯ ﻣﺬﻫﺒ&#= 65264; ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑ&= #65260;ﺮ ﺩﻳﻨﻰ ﺑﺎﺷﻨﺪ'&= #65165;ﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺣﺎﻝ ﻓﺮﻭﺭﻓﺘ&#= 65254; ﺩﺭ ﻣﺮﺩﺍﺏ ﻗﻬ&= #65240;ﺮﺍ'ﻭﮐﺎﺭﻣﺎ= 5263; ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ' ﺩﺭ ﻧﺴﺦ ﺑ= ;ﺪﺗﺮ ﺑﺸﺮﻯ'ﻭ ﻳﺎ ﻣﺴﺦ ﻭﻣﺴﺨﺮﮔﻰ ﻧﻮ&#= 65225; ﺣﻴﻮﺍﻧﻰ'ﭼﻪ ﺭﺳﺪ ﺑﻔﺴﺦ ﮔﻴ&= #65166;ﻫﻰ ﻭﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤ&= #65166;ﺩﻯ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ &= #65169;ﮑﻨﻨﺪ. ﻭ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ' ﭘس ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮ&#= 65255;ﻬﺎ ﻭ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ' ﺑﺎﺯ ﺑﻨﻮ= ﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ &= #65261; ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ'ﮐﻪ ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﻴﮑﻮﻥ) ﻧﻮﻉ ﺑﺸﺮﻯ'ﺑﺮﺍﻯ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭﺗﮑﺎﻣﻞ ﻧﻤﺎﻳﻨﺪ. ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻧﻴﺰ ﻣﺬﺍﻫﺐ ﺁﻥ ﻗﻬﻘﺮﺍﺋﻰ ﻫﺴ&#= 65176;ﻨﺪ. ﻭﺗﻨﻬﺎ ﺍﻋﺘﻘ&#= 65166;ﺩ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺎ ﻳﻚ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺯ&#= 65255;ﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ'ﺩﺭ ﻧﺎﻡ ﮐﻠّﻰ ﻭﻟﺎﻳﺖ ﻋﻠﻰّ ﻭﺩﻳﺎﻧﺖ ﻣﺤﻤ&#= 65194;ﻯ ﻭ ﻃﺮﻳﻘﺖ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ'ﻣﻰ ﺗ&= #65262;ﺍﻧﻨﺪ ﺷﻴﻌﻪ ﺑﺎ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﮔﺮﺩﻧﺪ. = ﻭﺍﻟّﺎ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ'ﺷﻴﻌﻪ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺑﺮﺧﻮﺩ ﺍﻳﻥﻨﺎﻣﺮﺍ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ&= #65187;ﺘﻰ ﺳﻨّﻰ ﻧﻴﺴﺘﻨﺪ' ﮐﻪ ﺳﻨّﺖ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ. ﺣﺘ&= #65264; ﺍﮔﺮ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ'ﺗﻤﺎ&#= 65249; ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ' ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻭ ﮐﺎﺭﻣﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺒﺎﺷﻨﺪ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ'ﮔﺮﭼﻪ ﺍﻓ&= #65198;ﺍﺩﻯ ﺗﺎﺭﻳﺨﻰ ﺭﺍ ﻳﺎﺩﺁﻭﺭﺩ ﺍﺳﺖ'ﻭﻟﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﺮﺍﺗﺒﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﻭ ﺷﺎﻫﺪﺍﻥ ﺧﻮﺩﺭﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺭﺍ ﺑﺂﻧﻬﺎ ﻣﻴﺪﻫﻨﺪ. ﺩﺍﺳ&= #65176;ﺎﻥ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎﻣﻰ'ﻭ ﻫﺮﮔﻮﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻓﻘﻴﻪ ﺳﻔﻴﻪ ﺷﻴﻌﻰ ﻳﺎ ﺳﻨّﻰ'ﺟﺰ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎ ﺷﺮﻙ ﺑﺖ ﭘﺮﺳﺘﻰ ﻭ ﺷﻴﻄﺎﻥ ﭘﺮﺳﺘﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺁﺧ= ﻮﻧﺪﻫﺎ ﻫﻤﺎﻥ ﺍﺑﻠﻴس ﻭ ﺷﻴﻄﺎﻥ ﺑﺰﺭ&= #64402; ﻫﺴﺘﻨﺪ'ﮐﻪ ﮔﻔﺘﺎﺭ ﻭ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﺁﻧﻬﺎ'ﻫﻤﺎﻥ ﺁﻳﺎﺕ ﺷﻴﻄﺎﻧﻰ ﻭﺍﻗ&#= 65228;ﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺟﻨﮓ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺗﺬﮐّﺮ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﺮﺍﻯ ﮐﻤﻚ ﺑﺨ&= #65262;ﺍﻧﻨﺪﮔﺎﻥ ﮔﺮﺍﻣﻰ ﺧﻮﺩ'ﺗ&= #65166; ﺑﺤﻘﺎﻳﻖ ﺷﻬﻮ&#= 65193;ﻯ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺑﺮﺳﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻔﮑّﺮ ﺫﻥ ﺭﺍ ﺗﻔﮑّﺮﻯ ﺭﻣﺰﻯ ﮔﻔﺘﻪﺍﻧﺪ. ﻳﻌ&= #65256;ﻰ ﻣﻔﻬﻮﻡ ﺁﻥ ﺩﺭ ﻇﺎﻫﺮﺵ ﻧﻴﺴﺖ. = ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﻋﻤﻞ ﺑﻌﺮﻓﺎﻥ ﻭﺣﮑﻤﺖ ﻋﻤﻠﻰ ﭘﺮﺩﺍﺧﺖ'ﮐﻪ ﺑﻤﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﻭ ﺍﻟﻬﻰ ﻫﺮ ﻋﺮﻓ&= #65166;ﻥ ﻧﻈﺮﻯ ﻭ ﺗﺌﻮﺭﻳﻚ ﺭﺳﻴﺪ. ﮐﻪ ﺗﺮﺑﻴﺖ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ ﺟﺎﻫﻞ ﻭ ﺁﻟﻮﺩ&= #65257; ﺭﻭﺍﻥ ﺁﺳﻴﺐ ﺩ&= #65267;ﺪﻩ ﺍﻧﺴﺎﻥ ﻭ ﻋﻘﻞ ﺍﻭ'ﻭﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﻭﺣﺘﻰ ﺯﻧﺪﮔﻰ ﺁﺭﺍﻡ ﺑﻘﻴﻪ ﺍﻳّﺎﻡ ﻋﻤﺮ ﻣﻴﺒﺎﺷﺪ. ﺗﻔﮑ&= #1617;ﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻣﺰﻯ ﺑﺮﺍﻯ ﺟﺎﻫﻠﺎﻥ ﻭﻣﻨﮑﺮﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ' ﺍ= ﻟﺒﺘﻪ ﻣﺴﺨﺮﻩ ﻭ ﺧﻨﺪﻩﺁﻭﺭ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺗﮑﺎﻣﻞ ﻭﺃﻫﻞ ﺩﻝ'ﺃﺷﻚ ﺷﻮﻕ ﻭ ﻫﻴﺠﺎﻥ ﻋﺎﻃﻔﻰ ﭼﺸﻤﺎﻥ ﺁﻧﺎﻥﺮﺍ ﭘﺮ ﺃﺷﻚ ﻣﻴﮑﻨﺪ. ﮐ= ﻪ ﺧﻮﺩ ﻋﻠﺎﻣﺖ ﭘﺎﮐﺴﺎﺯﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ= ﻧﺎ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭ&= #65261;ﺣﻰ ﺍﻧﺴﺎﻥ'ﺑﻮﺳﻴ&#= 65248;ﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺗﻔﺎ&= #65261;ﺕ ﻓﻬﻢ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎﻧﻰ'ﺑﺴﺘ&#= 65258; ﺑﺘﻔﺎﻭﺕ ﺍﻧﺴ&#= 65166;ﻧﻬﺎ ﺍﺯ ﻓﻬﻢ ﻭ ﺑﺮﺩ= ﺍﺷﺖ ﺁﻧﺎﻥ ﺍﺯ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ ﺗﺌﻮﺭﻳﻚ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭ ﺑﺎ ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺻﺎﺣﺐ &= #65227;ﺮﻓﺎﻥ ﻭ ﺣﮑﻤﺖ ﻋﻤﻠﻰ = ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣ= ﺎﻧﻨﺪ ﺗﻔﺎﻭﺕ ﻓﻠﺴﻔ&#= 65258; ﮐﺎﻧﺖ ﻋﻘﻞ ﺧﺎﻟﺺ ﺍﺯ ﺩﻳﺪ ﺍﻭ ﮐﻪ ﻏﻴﺮ ﺳﻠ= ﻮﮐﻰ ﺍﺳﺖ'ﺑﺎ ﻓﻠﺴﻔﻪ ﺩﮐﺎﺭﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺻﺎﺣﺐ ﺣﮑﻤﺖ ﻋﺮﻓﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻣﻴﺒﺎﺷﺪ. ﺗﻔﺎ&= #65261;ﺗﻬﺎ ﺩﺭ ﻣﻘﺎﻡ ﻋﻤﻮ&= #65193;ﻯ ﻫﺴﺘﻨﺪ' ﻭ ﻧﻪ ﺍﺧﺘﻠﺎﻓﺎﺕ ﺍﻓﻘﻰ ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﻳﻚ ﺳ= ﻄﺢ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ' ﺗﺎ ﻣﻘﺎﻳﺴﻪ ﻳﮑﺪﻳﮕﺮ ﮔﺮﺩﻧﺪ. ﻭﻟﻰ ﭼﻮﻥ ﺗﻔﺎﻭﺕ ﻋ&= #65252;ﻮﺩﻯ' ﻫﺮ ﻳﻚ ﺑﺎﻟﺎﺗﺮ ﻭ ﺳﻄﺢ ﮐﺎﻣﻞ ﺗﺮ ﺭ ﺩﺍﺭﻧﺪ' ﭘس ﻗﺎﺑﻞ ﻣﻘﺎﻳﺴﻪ ﻧﻤﻰ ﺑﺎﺷﻨﺪ ﻣﮕﺮ ﺍ&= #65255;ﺴﺎﻥ ﻣﺤﻘّﻖ' ﺧﻮﺩ ﺑ&= #65252;ﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ'ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﻓﺮﻕ &= #65187;کمتﭘﻴﺸﻴﻦ ﺑﺎ ﺣﮑﻤﺖ ﺟﺪﻳﺪ ﺷﻬﻮﺩﻯ &= #65175;ﺎﺯﻩ ﺧﻮﺩﺭﺍ ﺩﺭﻙ ﮐﻨﺪ'ﻭﺑﺘﻮﺍﻧ&#= 65194; ﺗﻮﺻﻴﻒ ﺗﻔﺎﻭ&#= 65175;ﻬﺎ ﺑﻨﻤﺎﻳﺪ. ﺑﺎﻳ&= #65194; ﻫﺮ ﺩﻭﺳﻄﺢ ﺭﺍ ﺩﻳﺪ ﻭ ﻓﻬﻤﻴﺪ'ﻭ ﺍﺷﮑﺎﻝ ﻭ ﺍﻧﻮ&= #65165;ﻉ ﺗﻔﮑّﺮ ﻫﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﺷﻨﺎﺧﺖ. ﮐﻪ ﻓﮑﺮ ﻗﺒﻠﻰ ﺭﺍ ﻣﺎﺩﻯ'ﻭ ﻓﮑﺮ ﺑﺮﺗﺮ ﺭﺍ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ. ﺁﻧﮕﺎﻩ ﺩﺭ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﭼﻘﺪﺭ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺧﺪﺍﻭﻧﺪﺍﺳﺖ. &= #64400;ﻪ ﺍﺯ ﻃﻠﺴﻢ ﺍﻓﮑﺎﺭ ﺑﺸﺮﻯ ﻣﺎﺩﻯ ﻭﺟﻬﻨّﻤﻰ ﻣﻔﻴﺪ ﺟﻬﺎﻥ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ'&= #65261;ﺑﺴﻄﺢ ﺗﻔﮑّﺮﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻧﺰﺩﻳﮑﺘﺮ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻫﻤ= ﺮﺍﻩ ﺍﻳﻦ ﺗﻌﺎﻟﻰ'ﺳ&= #65248;ﺎﻣﺘﻰ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﺘﻌﺎ&#= 65247;ﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﻟﻰ ﺩﻳﮕﺮﺍﻥ ﺩﺭﺩﻣﻨﺪ ﻫﺴﺘ&#= 65256;ﺪ'ﮐﻪ ﺑﺎ ﺩﺭﺩﻫﺎﻯ ﺧﻮﺩ ﻋﺎﺩﺕ ﮐﺮﺩﻩﺍﻧﺪ. ﻭﻟ&= #65264; ﺗﺼﻮﺭ ﺳﻠﺎﻣﺘ&#= 65264; ﻭ ﺳﻌﺎﺩﺕ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺧﺒﺮ ﺍﺯ ﻣﺼﻴﺒﺖ ﺑﻌﺪﻯ ﻭ ﺣﺘﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﮐﻪ ﺳﻌﺎﺩﺕ ﺗﻨﻬﺎ ﺩﺭ ﺟﺸﻦ ﻋﻴﺪ ﺳﻌﻴﺪ ﺗﻮﻟﺪ ﺩ&= #65261;ﻡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺍﻭ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷ&#= 65194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ﻮﺍﺭﻩ ﻫﺎﻯﺘﻔﮑّﺮ ﻋﺮﻓﺎﻧﻰ ﺷﺮﻗﻰ ﻭ ﺍﺷﺮﺍﻗﻰ' ﺑﺮﺍ&= #65263; ﻏﺮﺑﻴﺎﻥ ﺩﺭ ﻏﺮﻭﺏ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﮐﻪ ﺗﻔﮑّﺮﻯﻤﺎﺩA= 263; ﻭ ﻓﻠﺴﻔﻰ ﻭﺣﺘﻰ ﻣﻨﻄﻘﻰ &= #65193;ﺍﺭﻧﺪ' ﺗﻔﺎﻭﺕ ﺩﺭ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺤﻘﻴﻘﺖﺍﻟﻬ= 5264; ﻭﺷﻬﻮﺩﻯ'ﻭ ﻋﻘ&= #65248;ﻬﺎﻯ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ'ﮐﻪ = ﻏﺮﺑﻴﺎﻥ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺷﺮﻗﻴﺎﻥ ﺑﺎ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻭ&= #65207;ﻬﻮﺩﻯ'ﺑﺎﻟﺎ= 5175;ﺮ ﺍﺯ ﺳﻄﺢ ﻋﺮﻓﺎ&= #65253; ﻧﻈﺮﻯ ﺑﻮﺩﻩ' ﺑﺴﻄﺢ ﺗﻔﮑّﺮ ﺁﻳﻨﺪﮔﺎﻥ ﻓﻮ&#= 65237; ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻐﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺷﺮﻗﻰ ﻭﻏﺮﺑﻰ'&= #64400;ﻪ ﺑﺎ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻳﺎ ﻗﺸﺮﻯﻬﺎﻯ ﻣﺬﻫﺒﻴﺪﺭ ﺗﻤ&#= 65166;ﻣی اﺩﻳﺎﻥ ﻭ ﺗﻤﺎﻣﻴﻤﺬﺍﻫ= 5168; ﺍﺳﻠﺎﻣﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ' ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﮕﻰ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺭﺍ ﻗﺎﻟ&= #65170;ﻰ ﻭ ﺍﻭﮔﺎﻧﻴﺰﻩ ﺷﺪﻩ ثاﺑﺖ ﺩﺍﺭﻧﺪ. ﻭﻳﻚ ﺩﻧﺪﮔﻰ ﺩﺭ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﻣ&= #65268;ﮑﻨﻨﺪ. ﭘس ﻋﻤﻠﺎ ﺍﻳﻨﺎﻥ ﮐﻪﻣﺪﻋﻰ ﻧﻈﺎﻡ ﻓﮑﺮﻯ ﺑﻮﺩﻩ ﺑﻴﻘﻮﺍ&#= 65197;ﮔﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻧﺪ. ﻭﻫﺮﻳﻚ ﺑﻨﻮﻋﻰ ﻓﻬم ﻘ&#= 65166;ﻟﺒﻬﺎﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺨﻮﺍﻧﻨﺪﮔﺎ= 5253; ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﻓﺮﺻﺖ ﺗﻌﺎﻟﻰ ﻧمی ﺪﻫﻨﺪ. ﻗﻮﺍﺭﻩ&= #65227;ﺮﻓﺎﻥ ﻋﻤﻠﻰ ﺫﻥ'ﻭ ﺩﻳﮕﺮ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ'ﺑﺮ ﺍﺳﺎس ﺗﺠﺮﻳﺪ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻭﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﮐﺎﻣﻞ'&= #65165;ﺯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﻭﻟﻰ ﺍﻟ&= #65260;ﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺑﺎ ﺗﻮﮐّﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻣﻴﺪ ﻭ ﻋﺸﻖ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ' ﻭﺩ= ﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩ'ﻣﻴﺘﻮﺍﻥ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﭘﻴﺪﺍ ﮐﺮﺩ ﻭ ﺳﻤﭙﺎﺗﻰ ﻫﺎﻯ ﺗﻌﺎﻟﻰ ﺑﺨﺶ ﻳﺎﻓﺖ. ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮﺍٴ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﮐﻪ ﺁﻳﻨﺪﻩ ﺁﻧﺎﻥ ﺭﺍ ﺑﺰﺑﺎﻥ ﺍﻣﺮﻭﺯ'ﺑﺸﺎﻫ&#= 65194;ﺍﻥ ﺧﻮﺩ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻣﻴﺸﻮﻧﺪ. ﭼﻮﻥ (ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ) ﺑﺰﺑﺎﻥ ﻋﺼﺮ ﻭ ﻗﻮﻡ ﺧﻮﺩ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺧﻮﺍﻧﻨ&#= 65194;ﮔﺎﻥ ﺧﻮﺩﺭﺍ'ﺑﺎ ﻫﻤﺎﻥ ﻗﺪﺭﺕ ﻭﺗﻮﺍﻥ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ'ﺑﺘﻮﺍﻥ ﺑﺎ ﺗﻔﮑّﺮﺍﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺁﻳﻨﺪﮔﺎﻥ ﺁﺷﻨﺎ ﻧﻤﻮﺩ. ﻭ= ﺗﻨﻬﺎ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ'ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺳ&#= 65166;ﻟﮑﺎﻥ ﻣﻄﻴﻊ ﻋﻘﻠﻰ ﺧﻮﻳﺶ ﺭﺍﻩ ﺩﺭﺳﺖ ﻭﻣﺴﺘﻘﻴﻢ ﺑﺪﻭﻥ ﭘﺸﻴﻤﺎﻧﻰ ﺑﻌ&#= 65194;ﻯ ﺭﺍ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ'ﺭﻭﺡ ﺑﺴ&= #65166;ﻟﮑﺎﻥ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. = ﺯﻳﺮﺍ ﺧﻮﺩ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﺍﺯ ﺍﺣﻮﺍﻝ ﺟﻬﺎﻥ ﻣﺒﻬﻢ ﻭ ﻧﺎﺩﻳﺪﻩ ﻏﻴﺒﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ' ﺑﺎ ﺧﺒﺮ ﻭﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺩﺍﺭﻧﺪ. = ﮔﻮﺋﻰ ﺍﺯ ﺟﻨﮕﻞ ﭘﻴﭽﻴﺪﻩ ﺑﺪﺭﺧﺖ'ﻭ ﺑﺪﻭﻥ ﻫﺮ ﻋﻠﺎ&= #65251;ﺖ ﻭ ﺟﺎﺩﻩﺍﻯ ﺗﻮﺍﻧﺴﺘﻪ ﻧﺠ&#= 65166;ﺕ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ ﻋﻠﺎﺋﻤﻰ ﺩﺭ ﺧﺎﻃﺮ ﺧﻮﺩ'ﺍﺯ ﺭﺍﻫﻰ ﮐﻪ ﻃﻰ ﮐ= ﺮﺩﻩ ﻭ ﻧﺠﺎﺕﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﻧﺪ ﺩﺍﺭﺩ. ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺑﺮﺍﻯ ﺭﺍﻫﻨﻤﺎﺋﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﻨﻤﺎﻳﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﺑﺮﺍﻯ ﻣﺤﻘّﻖ ﺫﻥ'ﻭ ﻫﺮ ﻣﮑﺘﺐ ﺍﻟﻬﻰ ﻗﺪﻳﻤﺘ&#= 65198; ﻳﺎ ﺟﺪﻳﺪ ﺗﺮ'ﺑﺎﻳﺪ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻤﻚ ﻭ ﻫﺪﺍﻳﺖ ﻭﺭﺍﻫﻨﻤﺎﺋﻰ &#= 64404;ﺮﻓﺖ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ' ﻧﻘﺶ ﺑﺮﺗﺮ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻫﻤﺎﻥ ﻣﮑﺎﺗﺐ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺯﻳ= ﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﺁﻧﻬﺎ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ. ﻭ ﻗﻮﺍﺭﻩ ﻫﺎﻯ ﻓﮑﺮﻯ ﭘﻴﺮ ﺭﺍ ﺗﻘﻠﻴﺪ ﺑﺪﻭﻥ ﻫﺮ ﺩﺭﺩﻳﺪﻯﺪ&#= 65197; ﺩﻝ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺩ&= #65197;ﺣﺎﻟﻴﮑﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩ ﻭ ﺳﺎﻟﮑﺎﻥ ﺧﻮ&= #65193; ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻭ ﭘﻴﺮ ﺍﺯ ﺳﻄﺢ ﺁﺧﺮﻳﻦ ﺷ&= #65260;ﻮﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ' ﺍﻟﻬﺎﻡ ﻭ ﻫﺪﺍﻳﺖ ﺩﺭﻳﺎﻓﺖ ﺑﺬﻫ&#= 65254; ﺧﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻭ ﺳﺎﻟﮑﺎﻥ'ﻭ ﺣﺘﻰ ﺧﻮﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;'ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺍﺭﺗﺒﺎﻁ ﺭﻭﺣﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﻣﺮﺍﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺩ= ﻟﻴﻞ ﻣﻌﻤّﺎ ﺑﻮﺩﻥ ﺗﻔﮑّﺮ ﻋﺮﻓﺎﻧﻰ ﺑﺮﺍﻯ ﻏﺮﺑﻴﺎ&#= 65253; ﻭﻣﺎﺩﻯ ﮔﺮﺍﻳﺎﻥ ﺟﻬﺎﻥ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>' </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺷﺘ= 5254; ﻗﺪﺭﺕ ﺗﺼﻮﺭ ﺁ&= #65255;ﭽﻪ ﻋﺮﻓﺎ ﻣﻴﮕﻮﻳﻨﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻤﺴؤﻟﻴّﺖ ﺧﻮﺩ'ﻋﻘﺎﻳﺪﺗ&#= 65166;ﺯﻩ ﺭﺍ ﺑﻔﻬﻤﻨﺪ ﻭﺗﺼﻮﺭ ﮐﻨﻨﺪ. = ﺑﺎ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻭ ﺭﻳﺎﺿﻴّﺎﺕ'ﻧ= 5252;ﻰ ﺗﻮﺍﻥ ﻓﮑﺮ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ'ﻣﺮﺑﻮﻁ ﺑﻤﻘﺎﻣﺎﺕ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎﺩﻩﭘﺮﺳﺖ ﺭﺍ ﻓﻬﻤﻴﺪ. ﻣﮕ= ﺮﺧﻮﺩ ﺑﭙﺬﻳﺮﻧﺪ'ﮐﻪ ﺑﺮﺗﺮﺍﻥ ﺩﺭ ﻋﻘﻞ ﻭ ﺣﮑﻤﺘﻬ&= #65166;ﻯ ﺧﻮﺩ ﺣﮑﻤﺘﻰ ﻫﺴﺖ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺳﻴﺪﻧﺪ'ﻋﻤﻠ&#= 65166; ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺨﻠﻴﻪ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻭ ﭘﺎﮐ&= #65204;ﺎﺯﻯ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ'ﮐﻪ ﻫﺮ ﺣﻴﻮﺍﻥ ﻭ ﺍﻧﺴ&= #65166;ﻧﻰ ﻧﻴﺰ ﺍﺯ ﺧﺪﺍﻭ&= #65255;ﺪ ﺩﺍﺭﺩ'ﺷﺨﺼﺎ ﺧﻮﺍﻫﻨﺪ ﮔﺮﻓ&#= 65174;. ﮔﺮﭼﻪ ﻇﺎﻫﺮﺍ ﺍﻧﺴﺎﻥ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺭﺍ'ﺍﺯ ﺗﻠﺎﺵ ﻓ= ﮑﺮ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. = ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺎﺑﭙﺎ= 5263; ﭘﻴﺮ ﻭ ﻣﺮﺑّﻯﺎﻟﻬﻰ ﺧﻮﺩ'ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺭﻓﺖ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﺧﻮﺩ&#= 65197;ﺍ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩ&#= 65257;'ﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺁﻧﺮﺍ ﻣﺼﺮﻑ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﻋ&= #65240;ﻠﻰ ﻭ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮ ﺑﻨﻤﺎﻳﺪ. ﻟﺬﺍ ﺍﻧﺴﺎﻧﻬﺎ ﻭﻇﻴﻔﻪ ﺗﺤﻘّﻖ ﺩﺍﺩﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺭﻧﺪ'ﮐﻪ ﻧﻴﺎﺯ ﺗﻮﻟﺪ ﺑ&= #65260;ﺘﺮ ﺁﻳﻨﺪﻩ ﺍﺳﺖ ﻭ = ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ'ﺑﺎﻳﺪ ﺻﺮﻑ ﺍﻳﻦ ﺗﺤﻘّﻖ ﺑﺎﻟﻘﻮﻩ ﻫﺎﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻧﻤﻮﺩ. ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ'ﺗﻨﻬ&#= 65166; ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺍﻣﺮﻭﺯ ﺍﺳﺖ. ﻭ= ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﺗﺤﻘّﻖ ﻳﺎﻓﺘﻪ' ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺑﺎ ﺑﻘﻴﻪ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞ ﺑﺎﻗ&#= 65264; ﻣﺎﻧﺪﻩ'ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻴﻚ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ'ﻧﻴﺎ&#= 65199;ﻣﻨﺪ ﻫﻤﺎﻥ ﻣﻘﺪﺍﺭ ﮐﺮﺍﻣﺎﺕ ﻧﻴﺮﻭﻣﻨﺪ. ﺗﺎ ﺍﺯ ﻧﻮ ﺑﺴﻮﻯ ﺁﻳﻨﺪﻩ ﺑﺸﺮﻯ' ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺭﺍ ﻃﻰ ﮐﻨﺪ'ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ. ﺗﺎ ﺩﻭﺑ= ﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ'ﺑﺎﻳﺪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺷﻬﻮﺩ &= #65255;ﻬﺎﺋﻰ ﺭﻭﺡ ﺍﻟﻘﺪس 'ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ'ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﺯﻳﺮﺍ ﻓ= ﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﮐﻦ ﻓﻴﮑﻮﻥ'ﻭ ﺷ= ﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﻭﺑﻬﺒ&#= 65262;ﺩﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺍﮐﻨ= ﻮﻥ ﺑﺎ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ'ﺩﺭ ﺗﻦ ﻭ ﺫ= ;ﻫﻦ ﻭ ﺭﻭﺍﻥ ﮐﻪ ﺩﺍﺭﻳﻢ'ﻭﻧﺘﻴ&#= 65184;ﻪ ﺗﮑﺎﻣﻞ ﻭﺣﺘﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻭﻟﻴﻪ ﺭﻭﺡ ﻣﺎ'ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ &= #65169;ﻮﺩﻩ'ﺗﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻧﺴﺒﺘﺎ ﺗﺄﻣﻴﻦ ﮐﺮﺩﻩ' ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻧﺴﺒﺘﺎ ﻧﻴﮑﻮﻯ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻳﻢ. ﻭ ﺍﻳﻨﻚ ﻧﻴﺰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65260;ﺘﺮ ﻭﺍﻟﻬﻰ ﺗﺮ ﺑﻌﺪﻯ'ﺑﺎﻳﺪ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻘﻮﻩ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠ&#= 65268;ﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺳ&= #65166;ﻧﺪ. ﺗﺎ ﺑﻘﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺟﻬ&#= 65256;ّﻢ ﺟﻬﺎﻥ'ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘ&= #65268;ﺮﺗﺮ ﻧﺮﻭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﺑﺎﻥ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻣﻨﻄﻘﻰ'ﺗﻨﻬﺎ ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﻯ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﻟی اﻭﻟﻴﺎﻯ اﻟﻬA= 264; ﺑﺎ ﺯﺑﺎﻥ ﻋﺮﻓ&= #65166;ﻧﻰ'ﮐﻪﻧﻮﻉ ﺩﻳﮕﺮ ﻭﻧﺎﻣﻔﻬﻮﻡ ﻋﻮﺍﻡ ﺍﺳﺖ'ﺑﺎ&= #65267;ﺪ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺯﻧﺪﻩﻭﺷﺨﺼﺎ ﺁﻣﻮﺧﺖ. ﺗﺎ ﺍﺯ ﻃﻠﺴﻢ ﻭ ﺯﻧﺪﺍ&= #65253; ﻓﮑﺮﻯ ﻭ ﻧﻮﻋﻰ ﺧﻮﺩ'ﺩﺭ ﺩﺭﻙ ﻣﻌﺎﻧﻰ ﺍﻟﻔﺎ&#= 65221; ﻭ ﺣﺘﻰ ﭘﺪﻳﺪﻩ ﻫﺎ'ﺑﺘﻮﺍﻥ ﺭﻫﺎﺋﻰ ﻳﺎﻓﺖ. = ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ'ﭼﻪ ﺩﺭ ﻣﮑﺘﺐ ﺫﻥ ﻳﺎ ﻣﮑﺎﺗﺐ ﺑﺮﺗﺮ ﻋﺮﻓﺎﻧ&#= 65264; ﺑﻌﺪﻯ'ﺗﺎ ﺳﻄﺢ = ﻓﻬﻤﻮ ﺩﺭﻙ ﺍﻭﻟﻴﺎﻯﺪﺭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧ&#= 65264; ﻭ ﻣﺤﻤﺪﻯ'ﻭ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ'ﺗﻨﻬﺎ ﺭﺍﻩ ﺗﻌﺎﻟﻰ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎ&#= 65253; ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺯ ﺑﻴﺎﻧﺎﺕ ﭘﻴﺮ ﺧﻮﺩ'ﻣﻴﺘﻮﺍﻥ ﺩﺭﺟﺎﺗﻰ ﺭﺍ ﺑﺎﻟﺎ ﺭﻓﺖ ﻭ ﺧﻮﺩ ﺭﺍ ﺑﻬﻢ ﻓﮑﺮﻯ ﺒﺎ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺭﺳﺎﻧﺪ. = ﻃﻠﺴﻢ ﻫﺎﻯ ﻓﮑﺮﻯ'ﻫﻤﺎﻥ ﺳ&= #65166;ﻳﺒﺮﻧﻴﺘﻴﻚ ﺷﺪﻥ ﻭﺗثبیت ﻣﻌﺎﻧﻰ ﻇﺎﻫﺮﻯ ﮐﻠﻤﺎﺕ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍ= ﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﺭﻳﺸﻪ ﮐﻦ ﻧﻤﻮﺩﻥ ﺁﻧﻬﺎ ﺳﺨﺖ ﻭﺷ&= #65170;ﻪ ﻣﺤﺎﻝ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺍﻃﺎﻋﺖ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﻣﻘﺪس ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ' ﻭ ﻧﻴﺰ ﮐﻤﻚ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ'ﺍﻣﮑﺎﻥ ﭘ&= #65166;ﮐﺴﺎﺯﻯ ﻭﺭﻳﺸﻪ ﮐﻦ ﮐﺮ&= #65193;ﻥ ﺻﻔﺎﺕﺣﻘﻴﺮ ﻧﻘﺶﺑﺴﺘﻪ ﺩﺭ ﺫﻫﻦ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪﻓﻠﺴﻔﻪﻫﺎ ﭼﻪﺭﺳﺪ ﺑﻌﻘﺎﻳﺪ ﺧﺮﺍﻓﺎﺗﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﺬﻫﺒﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ'ﺭﻭﺯ ﺑﺮﻭﺯ ﺗثبیت ﻋﻘﺎﻳﺪ ﻧﺎﺩﺭﺳﺖ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺣﺘﻰ ﺍﻣﮑﺎﻥ ﺍﺗّﻔﺎﻗﻰ ﺩﺭﺳﺖ ﺁﻧﻬﺎ ﻧﻴﺰ'ﺭﺍﻩ ﮔﺸﺎ&= #65263; ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺴﺖ' ﻭ ﺑﺴﺮﻋﺖ ﻓﺮﺍﻣﻮﺷﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻨّﺖ ﻫﺎﻯ ﺍﻋﺘﻘﺎﺩﻯ'ﮐﻪ ﻏﻴﺮ ﺍﺯ ﺳﻨّﺖ ﻫﺎﻯ ﺳﻠﻮﮐی ﻴﺎ ﺳِﻨﺖ ﺷﺪﻥ (ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ) ﻣﻴﺒﺎﺷﺪ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻣﻘﺮﺭﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻗﺮﺍﺭ ﺩﺍﺩﻫﺎﻯ ﺟﻤﻌ&#= 65264; ﻭﻋﺮﻓﻰ' ﺳﺎﺯﻧ&= #65194;ﻩ ﺷﺨﺼﻴّﺖ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺯﻧﺪﺍﻥ ﻭ ﻃﻠﺴﻢ ﺗﻮﻗّﻒ ﺗﮑﺎﻣﻞ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌ&#= 65194; ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺑﺮﺍﻯ ﻧﻈﻢ ﺯﻧ&= #65194;ﮔﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺧﻮﺏ ﻭ ﺳﺎﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮﺷﺨﺼﻴّﺖ ﻓﺮﺩﻯ ﺩﺭﻫﺮ ﺩﺭﺟﻪﺗﮑﺎﻣﻞ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ'ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺭﻭﺵﺗﻔﮑّﺮ ﺫﻥ' ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺷﺨﺺ'ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ' ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ' ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﭘﺎﮐﺴﺎﺯﻯ'ﺧﺪ&#= 65165;ﻭﻧﺪ ﻧﻴﺰ ﺩﺭ(ﺷﺮﻁ ﮐﺎﻓﻰ)ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ'ﻭ ﺳﺎﻟﻚ ﺭﺍ ﺑﻨﺠﺎﺕ ﻧﻬﺎﺋﻰ ﺷﻬﻮﺩ&#= 65263; می ﺮﺳﺎﻧﺪ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ'&#= 65169;ﺘﻮﺍﻧﻨﺪ ﺑﺎﺯ ﻗﺴﻤﺖ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﭘﺎﻙ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺯﻯ ﺭﻭﺍﻥ ﻧﻮﻋﻰ ﺭ&= #65165; ﺑﻨﻤﺎﻳﺪ. ﺗﺎ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺩﺭ ﺃﺑﺪﻳّﺖ' ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ'ﻣﻄﻠﻘﺎ ﭘﺎﻙ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺍﻧﻮﺍﻉ ﮔﺮﺩﺩ. = ﻭ ﺗﺸﺒّﻪ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﭘﺎﮐ&= #65264; ﺭﻭﺍﻥ ﭘﻴﺪﺍ ﮐﻨﺪ. ﺗﺠﺰﻳﻪ ﻭﺗﺤﻠﻴﻞ ﺷﺨﺼﻴّﺖ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﻣﻮﺿﻮﻋﻰ ﭘﻴﭽ&#= 65268;ﺪﻩ ﻭ ﺷﺎﻳﺴﺘﻪ ﮐﺘﺎﺑﻰ ﻧﻮﺷﺘﻪ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺑﺎ ﭼﻨﺪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﺰﻳﻪ ﻭﺗﺤﻠﻴﻞ ﺷﺨﺼﻴّﺖ ﺭﻭﺍﻧﻰ ﺧﻮﺩ' ﻣﻴﺘﻮﺍﻥ ﺑﺤﻘ&#= 65166;ﻳﻖ ﺑﺮﺗﺮ ﻭﺷﺨﺼﻴّﺖ ﺍﻟﻬﻰ ﺗﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﭘﻴ&= #65194;ﺍ ﮐﻨﺪ. ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ &= #65255;ﻴﺎﺯ ﻭ ﺑﺴﻴﺎﺭ ﺧﻠﺎﺻﻪ ﮔﻮﺋﻰ'ﻧﺴﺨﻪ ﺩﺍﺭﻭﺋﻰ ﻣﻴﺪ&#= 65259;ﺪ ﮐﻪ ﺑﻴﻤﺎﺭ ﺭﺍ ﺷﻔﺎ ﻣﻴﺪﻫﺪ. ﻭ= ﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺷﺨﺼﻴّﺖ ﮐﻨﻮﻧﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺳﺎﻟﻚ ﺭﺍ ﺑﺸﻨﺎﺳﺪ. ﻭ ﻫﺮ ﺗﺬﮐّﺮ ﻋﻠﺎﺟﻰ ﺭﺍ ﺑﺪﻫﺪ. ﺁﻧﮕﺎﻩ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ'ﮐﻪﭘﺎ&#= 64400;ﺴﺎﺯﻯ ﺭﺍ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺳﺎﻟﻚ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺗﺨﻠﻴﻪ ﻫﺎﻭ ﺗﺤﻠﻴﻪ ﻫﺎﻯ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ'ﻭ ﺗﺠﻠﻴ&= #65258; ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬ= 5262;ﺩﻯ ﺑﺴﺎﻟﮑﺎﻥ ﺷﺎﻳﺴﺘﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺳ= ﺎﻟﻚ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺷﺨ= ﺼﻴّﺖ ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﻣﺤﺒﻮﺏﺍﻟﻬﻰ ﺭﺍ'ﺩﺭ ﻣﻌﺮﺍﺟﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺭؤﻳ= 5166;ﻫﺎﻯ ﺷﻬﻮﺩﻯ'ﺑﭽﺸﻢ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺍﺯﺍﻣﺮﻭﺯ' ﻭ ﻫﻤﺎﻥ ﺳﺮﻣﺎﻳﻪﺍﺻﻠ= 5264; ﺭﻭﺣﻰ ﺭﺍ' ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ'ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ. ﻭﺳﭙس &= #65207;ﻨﺎﺧﺖ ﺍﺑﻌﺎﺩ ﺑﺎﻃﻨﻰ ﺩﻳﮕﺮ ﺷﺨﺼﻴّﺖ ﺟﺪﻳﺪ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺨﺼﻮﺹ ﺍﻳﻦ ﻧﮑﺘﻪ ﻣﻬﻢ ﺍﺳﺖ'ﮐﻪ ﺗﻤﺎﻣﻰ ﻫﺴﺘﻰ ﺑﺎ ﻣﺤﺘﻮﻳﺎﺕ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻭﺣﺘﻰ ﺍﻧﺴﺎﻥ ﺳﺮﺍﺳﺮ ﺩﺭ ﺟﺮﻳﺎﻥ ﻭ ﺣﺮﮐﺖ ﭼﻮﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻴّﺎﻟA= 258; ﺍﻯ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺗﻐﻴﻴﺮ ﻣثب= 578; ﻳﺎ ﻣﻨﻔﻰ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻥ هس= 578;. ﻭ ﺍﺯﺟﻤﻠﻪ ﺷﺨﺼﻴّﺖ ﺭﻭﺍﻧﻰ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺗﻐﻴﻴﺮ ﻣثبت ﻭ ﺗﻌﺎﻟA= 264; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻬﺮ ﮔﺮﻭﻫﻰ ﺑﺎﺷﻨﺪ' ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ'ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺡ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ'ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﺑﺘﻦ ﻭ ﺯﺑﺎﻥ ﻭ ﻧﻮﻉ ﺩﺭﻙ ﺯﻧﺪﮔﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺳﻴّﺎ&#= 65247;ﻪ ﻣﺎﻫﻴّﺖ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﮐﻪ ﺍﺯ ﻧﻮﻉ ﻣﺎﻫﻴّﺖ ﻋﻮﺍ= 5247;ﻢ ﺍﻟﻬﻰ'ﻭ ﺗﺤﺖ ﺃثیرﻯ ﻏﻴﺒﻰ A= 261; ﻧﺎ ﭘﻴﺪﺍ ﺍﺳﺖ'ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺳﻴّﺎﻟA= 258; ﻫﺎ ﻭ ﺟﺮﻳﺎﻥ ﺩﺭ ﺍﻧﺴﺎﻥ' ﺩﺭ ﻓﮑﺮ ﻭ ﺍﺣﺴﺎس '= ﮐﻪ ﭘﻴﺮﻯ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﺑﺘﻦ ﺩﺭ ﺍﻧﺴﺎﻥ' ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻭ ﺑﺮﺭﺳﻰ ﺍﺳﺖ ﻭ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﻣﺘﺮﺍﮐﻢ ﺳﻠّﻮﻟﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﻣﺪ&= #65165;ﻡ ﺍﻳﻦ ﺳﻠّﻮﻟﻬﺎ ﻣﻴﻤﻴﺮﻧﺪ ﻭ ﺟﺎﻧﺸﻴﻦ ﺩﺭ ﺗﻦ ﺳﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ . ﻭ ﺣﺘﻰ ﺑﻘﻮﻟﻰ'ﺑﺎ ﺷﺼﺖ ﺳﺎﻝ ﻋﻤﺮ ﺍﻧﺴﺎﻥ'ﭘﻨﺠﺎ&#= 65257; ﺑﺎﺭ ﺗﻤﺎﻣﻰ ﺫﺭﺍﺕ ﻣﺎﺩؤﻯ ﺗﻦ ﺍﻭﻋﻮﺽ ﻣﻴﺸﻮﺩ. ﻭﺣﺘﻰ ﻋﺪﺳﻰ ﺷﻔﺎﻑ ﭼ&= #65208;ﻢ. ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺵ ﺭﺍ ثاﺑﺖ'ﻭ ﻫﻤﺎﻥ ﻣﻴﺪﺍﻧ&#= 65194; ﮐﻪ ﻗﺒﻠﺎ'ﻭﺣﺘﻰ ﺩﺭ ﮐﻮﺩﮐﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ'ﻭ ﺍﻳﻦ ﻳﻚ ﻧﻮﻉ ﺧ= ﻮﺩ ﻓﺮﻳﺒﻰ ﮐﺎﺭ ﺣﺎﻓﻄﻪ'ﻭ ﻋﺎﺩﺕ ﺍﻧﺴﺎﻥ ﺑﺠﻬﻞ ﻭ ﻧﺪﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﺒ&= #65166;ﺷﺪ. ﺳﺎﻟﮑﺎﻥ ﺑﺴﺮﻋﺖ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴّﺖ ﺷﺨﺼﻴّﺖ ﺫﺍﺗ= 5264; ﻭﺭﻭﺍﻧﻰ ﻭﺫﻫﻨﻰ'ﻭ ﺗﺎﺣﺪﻭﺩﻯ ﺩﺭ ﺗﻦ ﻣﻴﻨﻤﺎﻳﺪ. = ﻭ ﺑﭽﺸﻢ ﺩﻝ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ. ﮐﻪ ﻗﺒﻠﺎ ﭼﻪ ﺳﻄﻮﺣﻰ ﺍﺯ ﻣﻘﺎﻡ ﺭﻭﺍﻧﻰ ﻭ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ'ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﺍ ﺑﭽﻪ ﺳﻄﻮﺣﻰ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﮔ&= #65262;ﺋﻰ ﻫﻤﺎﻥ ﺳﻴّﺎﻟ= 5258; ﻭ ﺟﺮﻳﺎﻥ ﺩﺭ ﺳﺎﻟﻚ ﺳﺮﻋﺖ ﮔﺮﻓﺘﻪ'ﮐﻪ ﺯﻭﺩﺗﺮ ﺍﻭﺭﺍ ﺑﺂﻳﻨﺪﻩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺳﺎﻧﺪ. ﻭ ﺑﺎ ﺯﻣﺎﻥ ﻣﺴﺎﺑﻘ&#= 65258; ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻣ&= #65166;ﻧﻨﺪ ﺣﺮﮐﺖ ﺳﺮﻳﻊ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎ&#= 65163;ﻰ' ﺯﻣﺎﻥ ﺭﺍ ﮐﻮﺗ&= #65166;ﻩ ﻭ ﺁﻳﻨﺪﻩ ﺭﺍ ﺯﻭﺩﺗﺮ ﺑﺠﻠﻮ ﻣﻴﺂﻭﺭﺩ. ﻭ ﭼﺸﻢ ﻭ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ' ﮔﻮﺋﻰ ﺍﺯ ﭘﻴﺶ ﺑﻴﻨﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263; ﻭﺗﺼﻮﻑ ﺍﻳﺮﺍ&#= 65255;ﻰ'ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩﺭﺍ'ﺭ&#= 65261;ﺡ ﺷﺎﻫﺪ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭ ﺁﻥ ﺯﻣﺎﻧﻬﺎ' ﻭ ﻫﻤﺎﻥ ﺍﺣﻮﺍﻝ' = ﻭﻟﻮ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ'ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻧﺴﺘﺎ ﺩﺭﺳﺖ ﺍﺳﺖ'ﻭﻟﻰ ﻫﻨﻮﺯ ﺣﻘﻴﻘﺖ ﻫﻤﺎﻥ ﺯﻣﺎﻧﻬ&#= 65166;ﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺧﺮﻭﺝ ﻓﮑﺮ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ &= #65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ &= #65219;ﻠﺴﻢ ﻭ ﺯﻧﺪﺍﻥ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺑﺮﻭﺩ. = ﻭﮐﻠﻴﺪ ﺧﺮﻭﺝ ﺍﺯ ﺍﻳﻦ ﺯﻧﺪﺍﻥ ﺭﺍ ﺩﺭﺩﺳﺖ ﺩﺍﺭﺩ. = ﮐﻪ ﮔﻬﮕﺎﻩ ﺧﺎﺭﺝ ﻭﺩﺍﺧﻞ ﺍﻳﻦ ﻃﻠﺴﻢ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ'ﺗﺎ ﻣﺮﮒ ﻗﻄﻌﻰ ﻭﻧﻮﻋﻰ ﺩﺳﺖ ﺑ&= #65194;ﻫﺪ. ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎ ﻭ ﺩﺭﻙ ﻭﻓﻬﻢ ﻫﺎﻯ ﺗﺎﺯﻩ ﻭ ﺟﺪﻳﺪﻯ'ﺩﺭ ﺍﻳﻦ ﻣﻌﺮﺍﺟﻬﺎﻯ ﺭﻭﺣﻰ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﺩﺭ ﺳﻄﺢ ﺷﻬﻮﺩ ﻧﻬ&= #65166;ﺋﻰ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻤﺎﻥ ﻭ ﻋﺸﻖ ﺑﻴﺸﺘﺮ ﺑﺪﻳﺪ&#= 65165;ﺭ ﻣﺮﺍﺗﺐ ﺁﻳﻨﺪ&#= 65257; ﻭ ﺑﺮﺗﺮ ﺭﺍ ﺩاﺭﻧﺪ ﮐﻪ ﺣﺘﻰ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭﺍﻟﻬﻰ ﺷﺪﻩ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﮐﺎﻓﻰ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﺍ&= #65251;ﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺎﻃﺮ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺧﻮﺩ' ﻭﺗﺤﻘّﻖ &= #65255;ﻴﺎﻓﺘﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﻭ ﺭﻭﺯ ﺑﺮﻭﺯ ﻗﺪ&= #65197;ﺕ ﻋﻘﻠﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﺍﻭ ﮐﻢ ﻣﻴﺸﻮﺩ. ﻭﺧ= ﻮﺩ ﺭﺍ ﻧﺪﺍﻧﺴﺘﻪ ﺧﻮﺩ ﻣﺠﺮﺏ ﺗﺮ ﻭ ﻋﺎﻗﻠﺘﺮ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ. = ﻭ ﻫﻴﭻ ﮔﺎﻩ ﻧﻈﺮﻳّﺎﺗﺸﺎA= 253; ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﭘﺬﻳﺮﻓﺘﻪ ﻧﻴﺴﺖ. ﻭﺣﺘﻰ ﺧﻮﺩ ﺩﻭﭼﺎﺭ ﺣﻴﺮﺕ ﻭ ﺟﻨﻮﻥ ﺁﺧﺮ ﻋﻤﺮ ﻣﻴﺸ&= #65262;ﻧﺪ. ﮐﻪ ﻓﺮﺍﻣﻮﺷﻰ ﻫﺎ ﻧﺘﻴﺠﻪ ﻫﻤ&= #65268;ﻦ ﻧﺎﺑﺴﺎﻣﺎﻧﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ &= #64344;ﻴﺮ ﻭﻟﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﻨﺪ</span></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻴﭻ ﺗﻮﺍﻧﺎﺋﻰ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺭﺩ'ﻭﻳﺎ ﺑﺘﻮﻓﻴﻘﺎﺕ ﺑﺮﺟﺴﺘﻪﺍﻯ ﻧﻤﻴﺮﺳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﻫﻴّﺖ ﺍﺻﻠﻰ ﻳﻚ ﺩﺍﻧﺶ ﻗﺮﺍﺭﺩﺍﺩﻯ'ﺁ&#= 65231;ﺎﺯ ﺍﺯ ﻳﻚ ﺳﻴﺴﺘﻢ ﺗﺠﺮﻳﺪ ﺫﻫﻨﻰ ﻭ ﺍﻧﺘﺰﺍﻉ ﻣﻘﺎﻡ ﻋﻘﻠﻰ'ﺩ&= #65197;ﺍﻧﺘﺨﺎﺏ ﺍﺻﻮﻟﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺩﺍﻧﺶ ﺍﺳﺖ. ﮐﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ه&#= 1605; ﭽﻨﺎﻥ ﺩﺭ ﺗﻔﮑّﺮ ﻭﺍﻧﺘﺨﺎﺏ ﺻﺎﺣﺐ ﭼﻨﻴﻦ ﻋﻠﻤﻰ'ﺁﻧﭽﻪ ﺑ&= #65256;ﻈﺮﺵ ﻣﻬﻤﺘﺮ ﺍﺳﺖ ﻭ ﺟﺎﻟﺐ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﻣﻴﺒ= 5166;ﺷﺪ ﻫﺴﺖ. ﺍﻳﻦ ﺍﻫﻤﻴّﺖ ﺑﺴﺘﻪ ﺑﻤﺎﻫﻴّﺖ ﺳﻤﭙﺎﺗﻴﻚ ﻭﮐﺸﺶ ﺭﻭﺍﻧﻰ ﺷﺨﺺ ﺍﺳﺖ. ﮐﻪﺃ= ﻣﺮﻯ ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩ &= #65207;ﺨﺺ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻧﻈﺮ ﺧﻮﺩﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﺑﻨﺎﻡ ﻋﻠﻢ ﻭ ﻧﻈﺮﻳّﻪ ﺗﺤﻤﻴﻞ ﻧﻤﺎﻳ&#= 65194;. ﺿﻤﻨﺎ ﺧﻮﺩ ﺭﺷﺘﻪ ﻋﻠﻤﻰ ﻫﺮﭼﻪ ﺑﺎﺷﺪ'ﺻﻔﺎﺕ ﺧ&= #65262;ﺩﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺍﻧﺴﺎﻥ &= #65227;ﺎﻟﻢ ﺩﺍﻳﺮﻩﺍﻟﻤﻌ= 5166;ﺭﻑ ﺷﺨﺼﻰ ﻣﻴﻨﻮﻳﺴﺪ'ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻧﮓ ﻋﻠﻤﻰ ﺑﺂﻥ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺩﺍﻧﺶ ﺑﺎ ﭼﻨﺪ ﺍﺻﻠﻰ ﮐﻪ ﻓﺮﺿﻰ ﻭ ﺑﺪﻭﻥ ﺫﮐﺮ ﺩﻟﻴﻠﻰ' ﺑﺼﻮﺭﺕ ﺑﺪﻳﻬ&#= 65264; ﺍﺳﺎﺵ ﮐﺎﺭ ﻋﻠﻤﻤﻴﺒﺎﺷﺪ. &= #65261; ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺗﺎﺭﻳ&#= 65192;ﻰ'ﻣﺎﻫﻴّﺖ ﻋﻘﻠﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﻣﺘﻔﺎﻭﺕ ﻭﺑﻬ&#= 65176;ﺮ ﺍﺯ ﻋﺼﻮﺭ ﻗﺒﻠﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﺸﻮﻧﺪ. ﮔﺮﭼ&= #65258; ﻓﺼﻮﻝ ﻗﺒﻠﻰ ﻧﻴﺰ ﺍﻣثاﻝ ﺧﻮﺩﺭﺍ ﺗﻮﻟﻴﺪ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﮔﺮ ﻧﻮﻉ ﺍﺩﺭﺍﻙ ﻭ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ' = ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﭘس ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﭘﺎﻳﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﺭﺍ ﺍﺳﺎس ﻗﺮﺍﺭ ﺩﺍﺩ'ﮐﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﮐﺎ&= #65197;ﺳﺎﺯ ﺑﺎﺷﺪ ﮔﺮﭼﻪ ﺑﺎﺯ ﻫﻤﻴﺸﻪ ﭼ&= #65256;ﺪ ﺍﺻﻞ ﻓﺮﺿﻰ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﭘﻴﺸﺮﻓﺖ ﻓﮑﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺿﺮﻭﺭﻯ اﺳﺖ. ﻭ&= #65259;ﻴﭻ ﺍﺻﻮﻟﻰ ﺑﻴﺶﺍﺯ ﻋﻤﺮ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻧﻤﻴﺘﻮ&#= 65165;ﻧﺪ ﺩﻭﺍﻡ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻣﮕﺮ ﺩﺭ ﺳﻴﺴﺘﻢ ﺳﻠﻮﻙ &= #65165;ﻟﻬﻰ'ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺸﻨﻬﺎﺩ ﺑﺪﻭﻥ ﻣﺠﺒﻮﺭ ﮐﺮﺩﻥ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﭘس ﺍﺯ ﻋﺸﻖ ﻭ ﻓﻬﻢ ﻭ ﺻﺒﻮﺭﻯ ﻭﺍﺭﺍﺩﻯ ﻧﻴﺮﻭﻣﻨﺪ' ﻣﻴﺘﻮﺍﻥ ﭼﻨﻴﻦ ﭘﻴﺸﻨﻬ&#= 65166;ﺩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻓﻬﻤﻴﺪ' ﻭ ﺩﻝ ﺑﺴﺖ ﺗﺎ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎ&#= 65245; ﻣﻴﺴّﺮ ﺁﻥ'ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﭘﻴ&= #65206; ﺭﻓﺖ. ﺁﻧﮕﺎﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﮐﻨﻮﻥ &= #65255;ﻈﺮﻳّﺎﺗﻰ ﺷﺒﻴﻪ ﺁﻧﭽﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨ&#= 65194; ﺩﺍﺷﺖ'ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻴﺮﻧ&#= 65194;. پس ﻧﻈﺮﻳّﺎﺕ A= 165;ﻟﻬﺎﻣﻰ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ' = ﺍﮔﺮ ﮐﺎﻣﻠﺎ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺘﻨﺪ ﻭﻟﻰ &= #65207;ﺒﺎﻫﺘﻰ ﺑﺎ ﺍﻓﮑﺎﺭ ﺁﻳﻨﺪﮔﺎﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﮑﻤﻴﻞ ﻭ ﺍﺻﻠﺎﺡ ﺍﻓﮑﺎ&#= 65197; ﻋﺮﻓﺎﻧﻰ ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗثبیت ﮔﺮﺩﻳ᥷= 4;ﻩ ﻫﺴﺖ. ﭘس ﻋﺮﻓﺎ ﺗﺎﺯﻩ ﻣﻴﻔﻬﻤﻨﺪ ﮐﻪ ﭼﻴﺰﻯ ﻫﻢ ﻧﻤﻰ ﻓﻬﻤﻨﺪ'ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺍﻓﺘﺨﺎﺭ ﺯﻳﺎ&#= 65193; ﺑﺎﺷﺪ. ﻣﮕﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﺣﻘﻴﺮ ﺗﺮ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻔﺎﻭﺕ ﺳﻄﺢ ﻋﻘﻠﻰ ﮐﺎ&= #65251;ﻠﺎﻥ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>' </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﭽﻨﺎ= 5253; ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ &= #64344;ﺎﮐﺴﺎﺯﻯ ﻋﻤﻴﻖ ﺗﺮ ﻧﺎﺧ&= #65262;ﺩﺁﮔﺎﻩ'ﻭ ﻳﺎ ﺗﻠﺎﺷﻬﺎﻯ ﺑﻌﺪﻯ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ= 5165;ﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺗﺮ'ﻭ ﻧﻴﺰ ﭼﮕﻮ= ﻧﮕﻰ ﻣﺼﺮﻑ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﭼﻨﺪ ﺳﺎﻟﻚ'ﻭﻳﺎ ﺑﺮ&= #65165;ﻯ ﻋﻤﻮﻡ ﻧﺼﺎﻳﺢ ﺳﺎﺩﻩ ﻭﻣﻔﻴﺪ &= #65169;ﻮﺩﻩ ﺑﺎﺷﺪ ﻭﻟﺬﺍ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎ&#= 65255;ﻪ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨﺪ' ﮐﻪ ﻣﺪﺍﺭﻙ ﺗﺤﺼﻴﻠﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺩﺭ ﺫﻥ ﺍﺯ ﺳﻪ ﺷﻬﻮﺩ'ﻭﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻋﺮﺵﻣﺮﺗﻀﻮﻯ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ. ﻭﺍﻭ&= #65247;ﻴﺎﻯ ﺯﺭﺩﺷﺘﻰ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ'ﻭ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺤﻰ'ﭼﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﻭ ﻋﺼﺮ ﺷﺮﺍﻓﺖ ﺍﻟﻬﻰ &= #65169;ﺮﺗﺮ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ'&= #64380;ﻪﺑﻌﺪﻫﺎ ﮐﻪ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻭﺑﺎﻟﺎﺗﺮ ﭘﻴ&#= 65194;ﺍ ﺷﺪﻩ ﻭ ﻣﻴﺸﻮﻧﺪ' ﺑﺎﺯ = ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻨﺎﺳﺐ ﻭﻟﺎﻳ&#= 65174; ﻣﺴﻴﺢ'ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﻟﺪﻧّﻰ ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧﻰ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263;'ﺍﮐﻨﻮﻥ ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻳﻦ ﺷﺎﻳ&#= 65204;ﺘﮕﺎﻥ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺎﺯ ﺑﻴﻦ ﺍﻳﻨﺎﻥ ﺗﻔﺎﻭﺕ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﻴّﺖ ﻭ ﮐّﻴﻔﻴّﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﮔﻮﺋﻰ ﻫﺮ ﻭﻟﻰّ ﺍﻟﻬﻰ' ﺑﻴﻚ ﺷﺎﺧﻪﺍﻯ ﺍﺯ ﻋﻠﻮﻡ ﺍﻟﻬﻰ ﺭﺳﻴﺪه ﻮﺗﺨﺼﺺ ﺩﺍﺭﻧﺪ ﭘس ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ &= #65255;ﻴﺎﺯ ﺑﺎﻭﻟﻴﺎﻯ ﺩﺍﺭﺍﻯ ﺗﺨﺼﺼﺎﺕ ﻣﻨﺎﺳﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍ&#= 65255;ﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪﺧﺪ&= #65165;ﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﻭ ﻋﺎﻣﻞ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ. ﻭﺍﻟّ&#= 65166; ﺑﺪﻭﻥ ﭼﻨﻴﻦ ﺷﻨﺎﺧﺘﻰ ﺍﺯﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﻴﻤﺎﻧﻨﺪ پس ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻧ&#= 65224;ﺮﻳّﺎﺕ ﻭ ﺩﺭﺟﻪ ﺗﻌﺎﻟ&= #65264; ﻭ ﺣﻘﻴﻘﺖ ﻫﺮ ﮔﻔﺘﻪ ﻭ ﭘﻨﺪﺍﺭ ﻭﺭﻓﺘ&#= 65166;ﺭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺍﺭﺯﻳﺎﺑﻰ ﮐﻨﻨﺪ. ﺍﮔﺮ ﺍﺯ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ' ﺑﮕﻔﺘﻪ ﻣﻮﻟﺎ ﻋﻠﻰّ' ﻣﻴﺘﻮﺍﻧﻢ ﻫﺮ &= #65251;ؤﻣﻨﻰ ﺭﺍ ﺑﮑﺘﺎﺏ ﺩﻳﻨﻰ ﺍﻭ ﺗﻌﻠﻴﻢ ﻭﻫﺪﺍﻳﺖ ﮐﻨﻢ. = ﻳﻌﻨﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺍﺣﻮﺍﻟﻰ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﺸ&= #65256;ﺎﺳﺪ. ﮐﻪ ﻗﺒﻠﺎ ﺧﻮﺩ ﺩﺭﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭼﻨʌ= 68;ﻦ ﺩﺍﻧﺶ ﺗﺎﺯﻩ ﻭ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻭﺣﻘﻴﻘﻰ ﺗﺮ'ﺣﺘﻤﺎ ﺭﻧﮓ ﻓﺮﺩﻯ ﻭ ﺷﺨﺼﻰ = ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭ&= #65193;. ﻭ ﭼﻮﻥ ﻫﺮ ﺩﺍﻧﺸﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﺸﺎﻧﻪ ﻫﺎ' ﻭﻋﻠﺎﺋﻢ ﺑ= ﺮﺍﻯ ﺩﺭﺳﺖ ﺩﺍﻧﺴﺘﻦ ﺭﺍﻩ ﺗﺮﺑﻴﺖ ﺁﻥ ﻋﻠﻢ ﺭﺍ ﺩﺍﺭﺩ'= پس ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﻧﻤﺎﺩﻫﺎ ﻭ ﻧﺸﺎﻧﻪ ﻫﺎﻯ ﻣﻴﺎﻥ ﺭﺍﻩ ﺑﺎ&= #65227;ﺶ ﺍﻳﻤﺎﻥ ﻭ ﻳﻘﻴﻦ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻨﻰ ﻣﺤﻘّﻖ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﺩﺭﺳﺘﻰ ﻋﻠﻤﻰ ﻭ ﺣﻘﻴﻘﺖ ﻋﻠﻤ&= #65264;'ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭهر= 705;س <span style=3D'mso-spacerun:yes'> </span>ﺩﺭﻫﺮ ﺭﺷﺘﻪﺍﻯ ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65166;ﻳﻦ ﻋﻠﺎﺋﻢ ﻣﻴﺎﻥ &= #65197;ﺍﻩ ﺭﺳﻴﺪ'ﮐﻪ ﻗﺒﻠﺎ ﻭﻋﺪﻩ ﺁﻥ ﺍﺯ ﻃﺮﻑ ﭘﻴ= ﺮ ﻭﻣﻌﻠﻢ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ' ﺁﻧﮕﺎﻩ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﺩﺭ ﻣﺤﻘّﻖ ﭼﻨ&#= 65166;ﻥ ﺍﺳﺖ'ﮐﻪ ﻗﺎﺑﻞ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻣﺨﺎﻟﻔﻴﻦ ﻧم= 740; ﺸﻮﺩ. ﻭﻫﻤﺎﻥ ﺧﻮﺩ ﺩﻟﻴﻞ ﺷﺎ&= #65267;ﺴﺘﮕﻰ ﻭﺍﺻﻞ ﺑﻬﺮ ﻣﻘﺎﻡ ﺗﺎﺯﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺯ ﻫﻔﺖ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺗﻌﻬّﺪﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﻏﻴﺒﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ' ﮐ= ;ﻪ ﻭﻋﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﮐﻪ ﻏﻴﺒﻰ ﻭﻧﻴﺎﻣﺪﻩ ﻣﻮﺟﻮﺩ ﻫﺴﺘﻨ&#= 65194;'ﺑﺸﺎﻳﺴﺘﮕﺎA= 253; ﺭﺍﻩ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺷﺮﺍیط ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ = ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺭﺍﺋﻪ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ ﺭؤﻳﺎﺋﻰ'ﻭﺣﺘ= 5264; ﻗﺪﺭﺗﻬﺎﻯ ﺗﺼﻮﺭ ﻋﻘﻠﻰ ﺩ&= #65165;ﺩﻩ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺯﻳ= ﺮﺍﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺭ&= #65165; ﺍﻣﺪﺍﺩ ﻭﻳﺎﺭﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ ﮐ&#= 65258; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺂﻧﻬﺎ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺻﺎﺣﺐ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺳ&#= 65166;ﻟﮑﺎﻥ ﺩﻳﮕﺮﻯ ﺭﺍ ﻫﺪﺍﻳﺖ ﺗﺎ ﺳﻄﺢ ﻣﺮﺍﺗﺐ ﺷ&= #65260;ﻮﺩ ﺧﻮﻳﺶ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﺑ&= #65260;ﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬ&#= 65264; می ﺮﺳﺎﻧﻨﺪ. ﺗ&#= 65228;ﻬّﺪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺩﺍﺩﻥ ﭘﺎﺩﺍﺵ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ'ﺩﺭ ﻣﻘﺎﺑﻞ ﺗﻌﻬﺪ ﺳﺎﻟﻚ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﺍﺳﺖ. ﮐﻪ ﺩﻭﺭﻩ= ﺳﻠﻮﻙ ﺭﺍ ﺑﺎ ﺍﻃﺎﻋﺖ ﻃﻴﻤﻴﮑﻨﺪ. ﭼﻮ&= #65253; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻭ ﺗﺼﻮﻑ ﺍﻳﺮﺍﻧ&#= 65264; ﺭﺳﻴﺪ(ﻋﻬﺪ ﺍﻟ&= #65204;ﺖ)ﺧﻮﺩﺭﺍ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ'ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺍﻭ'ﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﻮﺭ ﺷﻬﻮﺩﻯ' ﺑﺎﺯ ﻣﺘﻌﻬﺪ ﻭﺗﺴﻠﻴﻢ ﻭ ﻟﺒّﻚ ﺑﮕﻮﻳﺪ. &= #64400;ﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺧﺪﺍﻭﻧﺪ ﻣﻴﭙ&#= 65198;ﺳﺪ. ﻭ ﻳﺎ ﻫﻤﻴﻦ ﻣﻘﺎﻡ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﭼﻮﻥ ﻗﺎﺋﻢ ﻣﻴﭙﺮﺳﺪ'ﺁﻳﺎ ﻣﻦ ﺭﺏّ ﻣﺮﺑّﻰ ﻭ ﺧﺪﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻮ ﻧﻴﺴﺘﻢ ﮐﻪ ﺑﺎﻳﻨﺠﺎ ﺭﺳﺎﻧﺪﻩﺍﻡ؟A= 153;ﻧﮕﺎﻩ ﺷﺨﺺ ﺩﺭ ﺭﻭﺡ ﺧ= ﻮﺩ ﺑﺰﺑﺎﻥ ﺣﺎﻝ ﺁﺭﻯ ﻣﻴﮕﻮﻳﺪ. = ﻭ ﭼﻮﻥ ﺗﻮﻟﺪ ﺑﻌ&= #65194;ﻯ ﺍﻳﻦ ﺭﻭﺡ ﺩﺭ ﻋﺼﺮ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﺍﻧﺴﺎﻥ ﺭﺳﻴﺪ'ﻭ ﺑﻴﺎﺩ ﺁﻭﺭﺩ ﮐﻪ ﻋﻬﺪ ﺍﻟﺴﺘﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ'ﻭﺻﺎ&#= 65187;ﺐ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ ﺩﺍﺭﺩ. پس ﺭﺍﻫﻨﻤﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺑﭽ&#= 65258; ﮐﺴﻰ ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﺟﻬﺎﻥ ﺍﻧﺴﺎﻧﻰ ﺯﻧﺪ&#= 65257; ﺍﺳﺖ'ﻭ ﺻﺎﺣﺐ ﺗﺠﻠّﻰ ﻧﻮﺭﻯ ﻭ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﺗﻌﻬﺪﻯ ﺭﻭﺡ ﺭﺍ ﺩﺍﺭﺩ' ﺗﺎ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ ﻣﻌﺮﻓﻰ ﮐﻨﺪ ' ﮐﻪ ﺍﻭﺭﺍ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ ﻟﺒّﻴﻚ = ﮔﻮﻳﺎﻥ ﺳﺮ ﺗﺴﻠﻴﻨﻢ ﺩﺍﺭﺩ. ﻳﻌﻨﻰ ﻓﺮﻣﻮﺩﻯ ﺑﻴﺎ'ﺣﺎﻝ ﺁﻣﺪﻩﺍﻡ ﭼﻪ ﻣﻴﻔﺮﻣﺎﺋﻴﺪ= 567;ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﻟ&= #65264;ّ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺍﻳﻦ ﻃﺎﻟﺐ ﻟﻘ&= #65166;ﻯ ﺍﻟﻬﻰ'ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻥ ﺷﺪﻩ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺷﺨﺺ ﺍ&= #65203;ﺖ. ﮐﻪ ﺯﺭﺩﺷﺖ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ &= #65175;ﻌﻬﺪ ﺗﺴﻠﻴﻢ ﺑﻌﺪﻯ ﺭﺍ ﺩﺍﺩ' ﮐﻪ ﺩﺭ ﻋﺼﺮ ﺑﻌثت ﻣﺴ= 5268;ﺢ'ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺍﻭ = ﺩﺭ ﺳﻦ ﺳﻰ ﺳﺎﻟﮕﻰ'ﻭﻧﻪ ﺍﺯ ﺭﺣﻤﻤﺎﺩﺭ ﺧﻮﺩ</span></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﮕﺎﻩ ﺍﻇﻬﺎﺭ ﺑﻨﺪﮔﻰ ﮐﻨﺪ. ﮐ= ﻪ ﺩﺭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻣﺴﻴﺤﻴﺎﻥ ﺍﺳﺖ ﮐﻪ ﭼﻮﻥ ﻣﺴﻴﺢ ﺍﺯﻣﮑﺮﻳﻢ ﺩﺭ ﺍﺻﻄﺒﻠﻰ ﻣﺘﻮﻟﺪ ﺷﺪ'ﮐﻪ = ﮔﻮﺳﻔﻨﺪﺍﻥ ﻧﻴﺰ ﻃﻔﻞ ﺭﺍ ﺳﺮﮔﺮﻡ ﻣﻴﮑﺮﺩﻧﺪ' ﺳﻪ ﭘﺎﺩﺷﺎﻩ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺰ ﺁﻣﺪﻧﺪ' ﻭ ﮔﻔﺘﻨﺪ ﮐﻪ ﻣﺎ ﺳﺘﺎﺭﻩ ﻣﺴﻴﺢ ﺭﺍ ﺩﺭ ﺍﺳﻤﺎﻥ ﺩﻳﺪﻳﻢ'ﻭﺟﺎﻳ&#= 65206; ﺭﺍ ﺩﺭﺍﻳﻦ ﺍﺻﻄﺒﻞ ﭘﻴﺪﺍ ﮐﺮﺩﻳﻢ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺳﻪ ﭘﺎﺩﺷﺎﻩ ﺳﻪ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷ&#= 65174; ﺑﻮﺩﻧﺪ'ﮐﻪ ﻗﺒﻠﺎﺯ ﻣﺮﮒ ﻃ&= #65170;ﻴﻌﻰ ﺷﺎﻧس ﺑﻌثت ﻣﺴﻴﺢ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺁﮔﺎﻩ ﺷﺪﻧﺪ'ﻭ ﺑﻨﺰﺩ ﺍﻭ ﺁﻣﺪﻧﺪ' ﮐﻪ ﺍﺯ ﻧﻮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﺎ ﻣﺴﻴ&= #65186; ﺭﺍ ﺁﻏﺎﺯ ﮐﻨﻨﺪ. ﻭﮔﻮﺳﻔ&= #65256;ﺪﺍﻥ ﻧﻴﺰ ﺍﻧﺴﺎﻧﻬ&#= 65166;ﻯ ﻣﻄﻴﻊ ﻫﺴﺘﻨﺪ'ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﭼﻴﺰﻯ ﺑﻴﺎﻣﻮ&#= 65199;ﻧﺪ'ﮐﻪ ﺷﺎﻳﺪ ﺑﮑﻤﺎﻝ&#= 65165;ﻟﻬﻰ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭼﻮﻥ ﺧﻮﺩ ﻣﺴﻴﺢ ﺑﺮﺳﻨﺪ. = ﻫﻤﻴﻦ ﻃﻮﺭ ﻧﻴﺰ ﻣﺴﻴﺢ ﺑﺮﺍﻯﺒﺎﺯﮔﺸ= 5174; ﺑﺨﻠﻖ ﺧﻮﺩ ﻋﻬﺪ ﺍﻟﺴﺘﻴﺒﺎ ﻧﻮﺭ ﺷﻬﻮﺩﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ &= #65193;ﺍﺷﺖ ﮐﻪ ﺍﻭﺭﺍ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻔﺖ. ﺗﺎ ﺷﺸﺼﺪ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻋﺼﺮ ﻣﺤﻤﺪ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ'&= #65193;ﺭ ﺧﺎﻧﻪ ﻣﺤﻤﺪ ﺩ&= #65197;ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻮ&= #65247;ﺎ ﻋﻠﻰ ﻣﺘﻮﻟﺪ ﺷﺪ' ﻭ ﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭ&#= 65165; ﻧﻤﻮﺩ ﻭﺷﺎﻳﺴ&#= 65176;ﻪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﺪ.= ﻭ ﻫﺮﺩﻭﻯ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ ﻋﻬﺪ ﺍﻟﺴﺘﻰ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; ﺍﻟﻘﺪس ﺧﻮﺩ ﺩﺍﺷﺘﻨﺪ' ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ'ﺑﺎﺯ ﺩﺭ&= #65175;ﺴﻠﻴﻢ ﺍﻧﺴﺎﻥ ﻣﺠﺴّﻢ ﺷﺪﻩ ﻧﻮﺭ ﻗﺎﺋﻢ'ﺩﺭﻣﻬﺪ&#= 65263; ﻣﻮﻋﻮﺩ' ﮐﻪ ﺍﻭ= ﺭﺍ ﻗﺎﺋﻢ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺷﺮﺍﻓﺖ ﻭ ﺑﺮﺗﺮﻯ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263; ﻣﻴﮕﻮﺋﻴﻢ'ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ'ﺭﻭﺡ = ﻣﺤﻤﺪﻭﻋﻠﻰ ﻭ ﺗﻤﺎﻣﻰ ﮐﺎﻣ&= #65248;ﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ'ﺗﻨﻬ&#= 65166; ﮐﻪ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﺍﮔﺮ ﺁﻧﮕﺎﻩ ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨ&#= 65256;ﺪ. ﭘس ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264;'ﺗﺠﺴّﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﭘﻴﺸﻴﻦ ﺭﻭﺡ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﻭ ﺍﻳﻨﻚ ﺑﺎ ﺷﻬﻮﺩ ﺍﻧﺴﺎﻧﻰ ﺁﻧﺎﻥ'ﮔﻮﺋﻰ ﭘ&= #65268;ﺎﻣﺒﺮﻯ ﺑﻠﺎ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﻙ ﺍﻫﻤﻴﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﺗﺎ ﺑﺎ ﺷﻬﻮﺩ ﻧ= ﻮﺭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ'ﭘﻴ&#= 65166;ﻣﺒﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻭ ﺷﺎﻳﺪ ﺗﻮﻟﺪ ﺩ&= #65261;ﻡ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴ&#= 65250; ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ' ﻫﺮﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻫﺴﺘﻨﺪ'ﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﻗﺒﻠﻰ ﻭﻧﻮﻋﻰ ﺧﻮﺩ'ﺑﺎ ﮐﻤﺎﻟ&= #65166;ﺕ ﻟﺎﺯﻡ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﺭﺳﻴﺪﻧﺪ ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻥ. = ﻭﻟﻰ ﺑﺴﻴﺎﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻗﺪﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ ﭘس ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯ ﺑﻴﺸﺘﺮ'ﺧﻮﺩﺭ&#= 65165; ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﻧ&= #65204;ﺦ ﻭﻣﺴﺦ ﻭ ﺑﺪﺗﺮ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ'&= #65193;ﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺳوء ﺍﺳ= 5176;ﻔﺎﺩﻩ ﻧﻤﻮﺩﻩ'ﺑﻠﺬﺕ ﺟﻮﺋﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65261;ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻠﺬﺗﻬﺎﻯ ﺧﻮﺩ' ﺩﺳﺖ ﺑﻬﺮ ﻓﺮﻳﺒﮑﺎﺭﻯ ﻭﺳﺘﻤﮑﺎﺭﻯ ﻣﻴﺰﻧﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺭﺯﺵ ﺫﻥ ﻭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ'ﺍﻣﮑﺎ&#= 65253; ﺭﺳﻴﺪﻥ ﺭﻭﺡ ﺍ&= #65255;ﺴﺎﻥ ﺳﺎﻟﻚ ﻭ ﺍﻣﺮﻭﺯ ﺩﺭ ﺗﺠﺴّﻢ ﺻﻮﺭﺕ &#= 65169;ﺸﺮﻯ'ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺍﺟﺮﺍ&#= 65263; ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ'&= #65193;ﺭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ'ﻭ ﺭ= ﺳﻴﺪﻥ ﺑﺸﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﺑﺎ ﻭﻟﻰ ﺍﻟﻬﻰ ﻟﺒّﻴﻚ ﮔﻔﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻣﺮﺍﺣﻞ ﺗﺨﻠﻴ&#= 65258; ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ' ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﺍﮐﻨﻮﻥ'ﺩﺭ(ﻣﺮ&= #64402; ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ) ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ ﺍﻟﻘﺪس ﺭﺳﻴﺪ= 5257; ﺑﺎﺷﺪ. ﻭﻳﺎ ﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ'ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺁﺧﺮ ﻋﻤﺮ ﺑﺸﺮﻯ ﺧﻮﺩ' ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺻﻮﺭﺕ = ﻣﺼﻄﻔﻮﻯ' ﻫﻨﮕﺎﻡ ﻋﺮﻭﺝ &= #65197;ﻭﺡ ﺑﺰﻳﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻣﻴﺮﺳﺪ. ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﻮ&= #65235;ﻴﻘﺎﺕﺍﻟﻬﻰ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺳﻨﺠﺶ ﺑﺎ ﻫﺮ ﺗﻮﻓﻴﻘﺎﺕ ﺩﻳ&#= 64405;ﺮﻯ'ﻧﺘﻴﺠﻪ ﻭﺟﻮﺩ ﺳﻴﺴﺘﻢ &= #65175;ﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﭘس ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ'ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺴﻌﺎﺩﺕ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﻬﺸﺘﻰ' ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ. ﭘس &= #65169;ﺮﺍﻯ ﺳﺎﻟﻚ ﺟﺎ ﺩﺍﺭﺩ' ﮐﻪ ﺟﺎﻥ= ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻳﻚ= ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ'ﺑﻄﻮﺭ ﺍﺭ&= #65165;ﺩﻯ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺑﺪﻫﻨﺪ' ﮐﻪ ﺯﻭﺩﺗﺮ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢ'ﻭﻳﺰﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﺣﺘﻰ ﺍﮔﺮ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺭﺍ ﻧﺪﺍ&= #65207;ﺘﻪ ﺑﺎﺷﺪ. ﻭﺍﺯ ﺷﻬﻮﺩﻫﻔﺘﻢ ﺍ&#= 64400;ﻨﻮﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻤﺤﺮﻭ= 5249; ﺑﻤﺎﻧﺪ. ﻭ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ'ﺑﺎﺯ ﺑﻴ&= #65208;ﺘﺮ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ' ﮐﻪ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﻗﻬﻘﺮ&#= 65165;ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ'ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺟﻮﺩ &= #65261;ﻣﺘﻮﻟﺪ ﺷﺪﻩ'ﻧﺨﻮﺍﻫﺪ ﺑﺪﺍﻥ ﺑﭙﺮﺩﺍﺯﺩ' ﻭ ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ'&= #1662;س ﺑﺴﺮﻋﺖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺳﻮﺧﺖ &= #65247;ﺬﺕ ﻫﺎﻯ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﮔﻮ&= #65163;ﻰ ﭼﻮﻥ ﺩﻭﺍﺏ ﺩﺭ ﭼﺮﺍﮔﺎﻩ'ﺑﭙﺮ&#= 65261;ﺍﺭ ﮐﺮﺩﻥ ﺗﻦ ﺧﻮﺩﻣﻴﭙﺮﺩﺍ= 5199;ﺩ ﺗﺎ ﺑﻌﺪﺍ ﺩﺭﻳﺪﻩ ﻳﺎ ﻗﺼّﺎﺑﻰ ﺷﻮﻧ= 5194;. ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺳﻪ ﺑﻌﺪﻯ' ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺭﺍ' ﺑﺠﻬﺎﻥ ﭼﻬ= ﺎﺭ ﺑُﻌﺪﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴ&= #65198;ﺳﺎﻧﺪ. ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ &#= 65175;ﺼﻮﺭ ﻣﻮﺟﻮﺩﻳﺖ ﭼﻬ&#= 65166;ﺭ ﺑُﻌﺪﻯ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. ﮐﻪ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍ= ﻟﻬﻰ ﺭﺍ ﻫﻤﻴﺸﻪ ﺩﺍﺭﻧﺪ'ﻭ ﺷﺎﻳﺪ ﺧﻮﺩﺭﺍ &= #65169;ﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ' ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ(ﭘﻨﺞ ﺑُﻌﺪﻯ)ﺁﻣﺎﺩ= 5257; ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﻃﺒﻌﺎ ﭼﻴﺰﻯ ﻫﻢ ﺩﺭﻙ ﺍﺯ ﭼﻨﺎﻥ ﻣﻮﺟﻮﺩﻳّﺖ ﭘﻨﺞ ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ&= #65247;ﺎﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ'ﮐﻪ ﻧﻬﺎﻳﺘﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﻧﺪﺍﺭ&#= 65255;ﺪ. ﮐﻪ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺑﺮﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺍﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ. ﻭ ﺍﺯ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﺩﻩ ﺑﻌﺪﻯ ﻭ ﺻﺪ ﺑﻌﺪﻯ ﻭ ﻫﺰﺍﺭ&= #65165;ﻥ ﺑﻌﺪﻯ ﺭﺳﻴﺪ. ﻭ ﭼﻨﺎﻥ ﮐﺮﺍﻣﺎ&#= 65175;ﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ' ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ &= #65191;ﻮﺩ ﺭﺍ ﻧﻴﺰ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺭﺏّ ﺍﻟﺎﺭﺑﺎﺏﻣﻴ= 5198;ﺳﻨﺪ. ﮔﺮ ﭼﻪ ﻫﻨﻮﺯ ﺑ= ﺨﺪﺍﻭﻧﺪ(ﻫﻮ)ﺑ&= #65268;ﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺭﺳﻴﺪﻩ ﻧﺸﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻨﻚ ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺩﺭ ﺑﺎﺭﻩ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﺎﻫﻴّﺖ ﺍﻳﻦ ﺩﺍﻧﺶ ﻫﺎ ﺑﮕﻮﺋﻴﻢ'ﻭ ﻓﻮﺭﻣﻮﻟﻬﺎ ﻭ ﻣﺸﺨّﺼﺎﺕ ﻭ ﺻﻔﺎﺕ ﻭﻃﺒﻘﺎﺕ ﺣﻘﻴﻘﺘﻬﺎﻯ ﺁﻥ ﺭﺍ ﺑﻨﻮﻳﺴ&= #65268;ﻢ'ﺧﻮﺩ ﺭﺷﺘﻪ ﺗﺨﺼﺺ ﻫﺮﻳﻚ ﺍﺯ ﻋﻠﻮﻡ ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻭﺭﺍﺣﺖ ﺗﺮ ﻭ ﻟﺬﻳﺬﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﮐﺎ&= #65197;ﺳﺎﺯ ﺯﻧﺪﮔﻰ ﻭﻣﻮﺟﻮﺩﻳّﺖ = 5255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﻴﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻳﻦ ﻋﻠﻮﻡ' ﺍﻣﮑﺎﻥ ﺳﺘﻤﮑﺎﺭﻯ ﺑﻴﺸﺘﺮ ﺭﺍ ﺑﺪ&= #65165;ﻧﺸﻤﻨﺪ ﻣﻴﺪﻫﺪ. ﮐﻪ ﭘﺰﺷﮑﺎﻥ ﺑﺨﺎﻃﺮ ﭘﻮﻝ'ﺷﺎﻳﺪ ﺟﺎ&= #65253; ﺑﻴﻤﺎﺭ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻧﺎﺧﻮﺍﺳﺘﻪ ﻣﻴﮕﻴﺮﻧﺪ. ﻭ ﻳﺎ ﺩﺭ ﻓﻴﺰﻳﻚ ﺗﺨﺼﺼﺎﺗﻰ ﻣﻴﻴﺎﺑﻨﺪ'ﮐﻪ &= #65261;ﺳﺎﺋﻞ ﮐﺸﺘﺎﺭ ﺩﺳﺘﻪﺟﻤﻌﻰ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺑﻔﻀﺎ ﺑﺮﻭﻧﺪ'ﺑﺎﺯ ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﺁ&= #65255;ﻬﺎ'ﺑﺮﺍﻯ ﮐﺸﺘﺎﺭ ﻭ ﺗﺴﻠﻂ ﮔﺮﻭﻫﻰ ﺑﺮ ﮔﺮﻭﻫﻬﺎﻯ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻋﻠﻢ ﻭﺩﺍﻧﺶ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﺪ ﭘﻴﮕﻴﺮ&#= 65263; ﮐﺮﺩ. ﮐﻪ ﺯﻣﻴﻨﻪ ﮐﺸﺶ ﻣﺎ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﻋﻤﻠﻰ ﺗﺤﻘﻴﻘﺎﺕ ﻓﺮ&#= 65165;ﻫﻢ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65176;ﻮﺍﻧﺪ ﺗﺠﺎﺭﺏﺧﻮﻳﺶ= 5197;ﺍ ﺑﮕﻮﻳﺪ. ﻭ ﻳﺎﺗﺠﺎﺭﺏ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺸﻨﻮﺩ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>'</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﻭﺗﻮﺳﻌﻪ ﻋﻠم ﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﺩﺍﻧ&= #65206; ﺳﻠﻮﮐﻰ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﺍﺯ ﻧﻮﻉ ﮐﻴﻔ= ﻴّﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﺩﺍﻧ&= #65208;ﻬﺎﻯ ﺑﺸﺮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﺯ ﻧﻮﻉ ﮐﻤﻴّﺘﻬﺎ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﺪ ﭘﻴﺎﻣﺒ&#= 65198;ﺍﻥ ﺯﻧﺪﻩ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﻭﻟﺎﻳﺖ ﺧﻮﺩﺷﺎﻥ ﺩﺍﻧﺴﺖ ﮐﻪ ﺗﻨ&= #65260;ﺎ ﻣﻔﻴﺪ ﺗﺮﺑﻴﺖ &= #64380;ﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﻨﺪﻭ ﻧﻪ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻧﻴﺰ ﺑﺤث ﺩﺭ ﺑﺎﺭﻩ &= #65239;ﺪﺭﺕ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ'ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ = ﺳﻠﻮﮐﻰ'ﮔﻔﺘﻨ&#= 65264; ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﻭﺍﺭﺩ ﺍﺳﺖ. ﮐﻪ ﻫﻴﭻ ﻣﺤﻘّﻖ ﻓ&#= 65248;ﺴﻔﻰ ﻭ ﺣﺘﻰ ﭘﺰﺷﮑﺎ&= #65253; ﺭﻭﺍﻥ ﺷﻨﺎﺵ ﻏﻴﺮ ﺍﻟﻬﻰ'ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺁﻧﻬ&#= 65166; ﺭﺍ ﺩﺭﻙ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺍﻟّﺎ ﺧﻮﺩ ﻧﻴ&#= 65200; ﻣﺎﻧﻨﺪ ﺑﺮﮔﺴﻮﻥ ﻭﻳﻮﻧﮓ'ﻭ ﺻﺪﻫﺎ ﺩﺍﻧﺸﻤﻨﺪ ﺭﻭﺍﻥ ﺷﻨﺎﺵ ﺩﺭ ﺷﺮﻕ ﻭﻏﺮﺏ' ﭼﻮﻥ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ'ﻭ ﺍﺧﻴﺮﺍ ﻋﺮﻓﺎﻯ ﻋﻠﻤﻰ ﭼﻮﻥ ﻳﻮﻧﮓ' ﻣﺮ= ﺍﺗﺐ ﭘﻴﺸﺮﻓﺘﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﺎ ﺩﺭ ﻃﺒﻘﻪ ﺑ= ﻨﺪﻯ ﻋﺮﻓﺎ ﻋﺮﻓﺎﻯ ﺍﺭﻭﭘﺎﺋﻰ ﺭﺍ ﺩﺭ ﻣﮑﺘﺐ ﻣﺴﻴ&= #65186;' ﻭ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺩﺭ ﻣﮑﺘﺐ ﻣﺤﻤﺪ ﻭ ﺗﺼﻮﻑ = ﺍﻳﺮﺍﻧﻰ ﻣﻴﮕﻮﺋﻴﻢ ﻭﻟﻰ ﺧﺪﺍﻭﻧﺪ &= #65191;ﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺍ= ﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ'ﭼﻪ ﻣﮑﺎ&= #65255;ﻴﺰﻡ ﻭ ﻣﺎﻫﻴّﺘﻰ ﺩﺍﺭﻧﺪ. ﻭﻟﻰﺍ&= #64400;ﻨﻮﻥ ﺗﻨﻬﺎ ﻣﺴؤﻭﻝ ﺭﺳﻴﺪﮔﻰ ﺑﻤﺎﻫﻴّﺖ ﻳﺎ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻴﻢ. ﮐﻪ ﺟﺰ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ'ﺑﺎ ﻳﻚ ﻭﻟﻰ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ'ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﺎﻳﻦ ﺑﺮﺭﺳﻰ &= #65261; ﺷﻨﺎﺧﺖ ﻭﺿﻊ ﺧ&= #65262;ﺩ ﺑﺮﺳﻴﻢ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;' ﺟﺎ ﺩﺍﺭﺩ ﺍﻧﺴ&= #65166;ﻥ ﺁﺯﻣﺎﻳﺶ ﮐﻨﺪ' ﮐﻪ ﺑﺪﺍﻧﺪ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﭼﻪ ﻣ= ﻘﺎﻡ ﺭﻭﺣﻰ ﺑﻮﺩﻩ'ﻭ ﺗﺎ ﭼﻪ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ = ﺑﺎﻟﺎﺗﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ. ﺑﺨﺼﻮﺹ = ﺍﮔﺮ ﮐﻪ ﭼﻨﻴﻦ ﻧﮑﻨ&= #65268;ﻢ' ﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﻳﻢ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﭼﻪ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺍﺭﻳﻢ. = ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ' ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﻗﺸﺮﻯ ﻭ&= #65251;ﺸﺮﻙ'ﺑﺰﺭﮔﺘ= 5198;ﻳﻦ ﺑﺨﺖ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ&= #65165;ﻟّﺎ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭ ﺳﻮﺳﻚ ﻭ ﮔﻴﺎﻩﻭﺃﺗﻢ ﻧ&#= 65268;ﺰ'ﺑﺮﺧﻰ ﮔﻨﻪ ﭘﻴﺸﻪ ﮔﺎﻥ ﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ. ﮐﻪ ﺍﻳﻦ ﺻﻮﺭﺗﻬﺎ&#= 65263; ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺷ&= #65166;ﻳﺴﺘﻪ آﻧﻬﺎ ﺍﺳﺖ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ'ﻭ ﺷﺎﻳﺪ ﻣﻴﻠﻴﻮ&#= 65255;ﻬﺎ ﻭ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ' ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ'ﺗﺎﻫ&#= 65252;ﻴﻦ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ = ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ'&= #64400;ﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ &= #65169;ﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ'ﭼﻮﻥ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺗﻘﺪ&= #1587; ﺍﻭﻟﻴﺎ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﻣﺎﻣﺎﻥ ﺍﻟ&#= 65260;ﻰ ﭘﻴﺸﻴﻦ ﺑﺮﺍﻯ ﺗﻘﻠﻴﺪ ﻭ ﮐﺴﺐ = ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﺍﺯ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﻣﺤﺒّﺖ ﺁﻧﺎﻥ ﻣﺸﻮﻕ ﺳﺎﻟﮑﺎ&#= 65253;'ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺗﻠﺎﺷﻬﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺗﻤﺎﻣﻰ ﺍﻭﻟﻴﺎﻯ ﻫﻤﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ'ﻭﺑﻘﻮ&#= 65245; ﭘﻴﺎﻣﺒﺮ(ﺃﻫﻞ &= #64400;ﺘﺎﺏ)ﻭ ﺳﻠﻮﻙ' ﻫﻤﻴﻦ ﺍ= ﺣﺘﺮﺍﻡ ﺭﺍ ﺩﺍﺭﻧﺪ'ﮐﻪ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺧﻮﺩﻣﺎﻥ ﻗﺎﺋﻞ ﻣﻰ ﺑﺎﺷﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺨﻮﺍﻧﻨﺪﮔﺎʌ= 53; ﮔﺮﺍﻣﻰ ﺍﻳﻦ ﺍﻃﻤﻴﻨﺎﻥ ﺭﺍ ﻣﻴﺪﻫم که ﺍﮔA= 198; ﺷﺨﺼﺎ ﻭﻟﻰّ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﺼﺮﺍﻧﻪ ﺩﺭﺧﻮﺍﺳﺖ ﮐﻨﻨﺪ'ﺩﺭ ﺭؤﻳﺎ ﺧﻮﺍﻫﻨﺪ ﺷﻨﺎﺧﺖ. ﺯﻳﺮﺍ = ﺭؤﻳﺎ ﻫﺎﻯ ﺍﻧﺴﺎﻥ به اﺭﺩﻩ ﺧﻮﺩA= 205; ﻧﻴﺴﺖ. ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺭ&#= 65165;ﺩﻩ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺳﺎﻟﮑﺎﻥ'ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺭ&#= 65165;ﺩﻩ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻧﺒﺎﻳﺪ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑ&= #65252;ﻴﻞ ﻭﻧﻈﺮ ﺧﻮﺩ' ﻫﺮ ﮐس ﺭﺍ ﮐﻪ ﻇﺎﻫﺮﻯ ﺁﺭﺍﺳﺘﻪ'ﻭﺣﺘ&#= 65264; ﮔﻔﺘﺎﺭﻫﺎﻯ ﻧﻴﮑﻮ ﺩﺍﺭﺩ' ﺑﻌﻨﻮﺍﻥ ﻭﻟی اﻟﻬﻰ ﺧﻮﺩ ﺑﺮﮔﺰﻳﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻇﺎﻫﺮ ﺍﻟﺼﻠﺎﺡ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﺸﺮﻙ' ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺑﻠﻴس ﺩﺭﻟﺒ= 5166;س ﺭﻳﺎﮐﺎﺭﻯ ﻭ ﺗ&= #65248;ﺒﻴس ﺩﺭﻭﻍ ﻧﻤﺎﺋﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺗ&= #65252;ﺎﻡ ﮔﻔﺘﻪ ﻫﺎﻯﺁﻧﺎﻥ ﻫﺮﭼﻪ ﮐﻪ ﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺑ&= #65166;ﺷﻨﺪ' ﺭﺑﻄﻰ ﺑﺨﺪﺍﻭﻧﺪ' ﭼﻪ ﺭﺳﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﺁﻧﺎﻥ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻗﺎﺗﻠﺎﻥ ﺃﻧﺒﻴﺎ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ. ﻫﻤﺎﻥ ﺍﻭﻟﻴﺎ&#= 65263; ﻳﻚ ﻟﺎ ﻗﺒﺎﻯ ﻓﻘﻴﺮ' ﮐﻪ ﺑﺪﺳﺖ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺘﻮﺍﻯ ﻣﺮﮒ ﺩﻫﻨﺪﻩ'ﺳﺮﺑﺮ&#= 65267;ﺪﻩ ﻳﺎ ﺗﻴﺮﺑﺎﺭﺍﻥ ﺷﺪﻩ ﻭﻣﻴﺸﻮﻧ&#= 65194;.<span style=3D'mso-spacerun:yes'>  </span>ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴﺰ ﺗﺠﺎﺭﺏ ﺳ&= #65248;ﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻡ. ﮐﻪ ﻫﺮ ﺳﺎﻟﮑﻰ ﺗﺠﺎﺭﺏ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺗﺤﺒﻴﺐ ﻭﺑﺎﻭﺭ ﺩﺍﺩﻥ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ &#= 65251;ﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﺯ ﺗﻤﺎﻡ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﺭﺷﺘﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﮐﻪ ﻣﻄﺎﻟﻌﻪ ﺩﻗﻴﻖ ﺩﺍﺷﺘﻪ&#= 65165;ﻡ ﺑﺮﺍﻯ ﺑﺎﻭﺭ ﺩﺍﺩﻥ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﻧﻤﻮﺩﻩﺍﻡ. ﻭ ﺑﻬﺮ ﺑﻬﺎﻧﻪ ﻭ ﻋﻨﻮﺍﻥ ﻭ ﺍﻟﻔﺎﻇﻰ ﺑﺮﺍﻯ ﮔﻔﺘﻦ ﻣ&= #65240;ﺎﺻﺪ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩﺍﻡ. ﮐﻪ ﺑ= ﻘﻮﻝ ﻣﻌﺮﻭﻑ ﻫﻤﻪ ﺭﺍﻫﻬﺎ ﺑﺮﻡ ﺧﺘﻢ ﻣﻴﺸﻮﺩ ﺗﺎ ﻫﻤﺎﻥ(ﺍﻭﻡ ﻭ ﻫﻮﻡ)ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﭘﻴﺎ&= #65251;ﺒﺮ ﺍﻋﻠﺎﻡ ﻭﻟﺎﻳﺖ ﺑﻌﺪ ﺍﺯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﺭﻩ ﺧﺸﻚ(ﺧُﻢ) ﺑﻴﺎﻥ ﮐﺮﺩ ﮐﻪ ﺳﻤﺒﻮﻝ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﻭﻥ ﺑﻬﺮﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺑﺘﺎﺯﻩ ﻣﻴﺒﺎﺷﻨﺪﻭ ﻫ&#= 65252;ﺎﻥ (ﻗﻢ)ﺑﮕﻔﺘﻪ ﺍﻣ= ﺎﻡ ﺻﺎﺩﻕ ﮐﻪ ﺳﺮﺯﻣﻴﻦ ﻗﻴﺎﻡ ﺳﻠﻮﮐﻰ'ﻭ ﺭﺳﻴﺪﻥ ﺑﻘﻴﺎ&#= 65249; ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ &= #65239;ﺎﺋم ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺯ زﻣﺎﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﻣﺮﮐﺰﻋﺒﺎﺩﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﮐﻪ ﺍﻣﺮﻭﺯ ﺟﻤﮑﺮﺍﻥ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ ﻭ ﻗﺒﺮﺳﺘﺎﻥ ﻣﺮﺩﻡ ﻗﻢ ﺷﺪﻩ.= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺷﻬﺮ ﻗﻢ ﮐﻨﻮﻧﻰ ﻗﺒﺮﺳﺘﺎﻥ ﻣﺮﺩﻡ ﺟﻤﮑﺮﺍﻥ ﺑﻮﺩ. = ﮐﻪ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ (ﺟﻢ)ﺟﻤﺸﻴﺪﻯ ﺷﻮﻧﺪ'ﻭ(ﺟﻤﻌﻪ ﻭ ﺟﻤﻊ)ﺷﺪﻥ ﻭﺣ= ﺪﺕ ﻭﺟﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺗﻤﺎﻡ = ﺍﺻﻄﻠﺎﺣﺎﺕ ﺩﻳﻨﻰ ﻭ ﺣﺘﻰ ﺃﺩﺑﻰ ﻓﺎﺭﺳﻰ ﻭﻋﺮﺑﻰ' ﻭﺷﺎﻳ&= #65194; ﺯﺑﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ'ﺑﻘﺼﺪ ﻣ&= #65228;ﺎﻧﻰ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﭘس ﺍﺯ ﺧﺘﻢ ﺍﻳﻦ ﻣﻘﺎﻟﻪ' ﺑﺎﻣﻴﺪ ﻳﺎﺭﻯ &= #65191;ﺪﺍﻭﻧﺪ ﻭﻣﺸﺒﻴّﺖ ﻣﻮﺍﻓﻖ ﺍﻭ ﺑﺘﻬﻴﻪ ﻓﺮﻫﻨ&#= 64405;ﺴﺘﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻟﻔﺎ&#= 65221; ﻓﺎﺭﺳﻰ ﻭ ﻋﺮﺑﻰ ﻣﻴﭙﺮﺩ&#= 65165;ﺯﻡ ﻭ ﻧﻤﻴﺪﺍﻧﻢ ﺍﺯ ﺍﻳﻦ ﻟﺤﻈﻪ ﺑﺒﻌﺪ'ﭼﻪ ﺗﻮﻓ&= #65268;ﻘﻰ ﺑﺮﺍﻯ ﻟﻐﺖ ﻧﺎﻣﻪ ﺧﻮﺩ ﺧﻮ&= #65165;ﻫﻢ ﺩﺍﺷﺖ. ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﮔﻔﺘﻪ ﻭﻧﻮﺷﺘﻪﺍﻡ . ﺗ= ﻤﺎﻡ ﻣﻄﺎﻟﺐ ﺩﺭﺳﺖ ﺁﻥ ﺍﻟﻬﺎﻡ ﺍﻟ&= #65260;ﻰ ﺍﺳﺖ'ﮐﻪ ﺑﻔﮑﺮ ﻭﺫﻫﻦ ﻣﻦ ﺭﺳﻴﺪﻩ. ﻭ ﺗﻤﺎﻡ ﻣﻄﺎﻟﺐ ﻧﺎﺩﺭﺳﺖ ﺁﻥ'ﮐﺎﺭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻣﻦ'ﻭ ﺟﻬﺎﻟﺘﻬﺎﻯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ'ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﻫﺎ&#= 65263; ﺩﻳﮕﺮﻣﻥﺎﺳﺖ. &= #64400;ﻪ ﺍﺯ ﺟﻬﺎﻟﺖ ﺭﻳ&= #65204;ﻚ ﺍﻳﻦ ﮔﻔﺘﻪ ﻫﺎﺭﺍ ﻧﻤﻮﺩﻩﺍﻡ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻡ ﺧ&#= 65194;ﺍﻭﻧﺪ ﻣﺮﺍ ﺑﺒﺨﺸﺎﻳﺪ'ﻭ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﮔﺮﺍﻣﻰ ﺭﺍ ﺗﻮ&= #65235;ﻴﻘﺎﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﻟﻬﻰﺑﺪﻫﺪ. </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <span style=3D'font-size:12.0pt;font-family:"Times New Roman","serif";mso-a= scii-theme-font: major-bidi;mso-fareast-font-family:"Times New Roman";mso-hansi-theme-font:m= ajor-bidi; mso-bidi-theme-font:major-bidi;mso-ansi-language:EN-US;mso-fareast-language: EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'mso-special-charact= er:line-break; page-break-before:always'> </span> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span lang=3D= FA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>تورات را باهم بخوانی= 05;</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> <a name=3DM196><span style=3D'mso-spacerun:yes'> </span>M196</a><span style=3D'mso-spacerun:yes'>                                                =                                   </span><span lang=3DFA dir=3DRTL><o:p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span lang=3D= FA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>بطو= ر مقدمه میگوی= 05; که خداوند بر= 575;ی<span style=3D'mso-spacerun:yes'>  </span>تکامل روح فردی، در<sp= an style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی کنونی ما، و از هشت هزار سال پیش از امروز، پیشن= 07;اد الهی از روش سلوک الهی را<sp= an style=3D'mso-spacerun:yes'>  </span>نموده است. که بوسیل&#= 1607; شش پیامبر او= 604;ی العزم بزرگ، کاشفان (قرٌه ها وخورٌه )ها&#= 1740; شهودی از تجل= 612;یات<span style=3D'mso-spacerun:yes'>  </span>الهی نموده اند،که<span style=3D'mso-spacerun:yes'>  </span>یگانه روش<span style=3D'mso-spacerun:yes'>  </span>تکامل ارادی و عقلی و روحی هر انسان بشری م= 740;باشد. آغاز از آدم ک&#= 1740;ومرث تا<span style=3D'mso-spacerun:yes'>  </span>محمد کاشف نور قاﺌم روح<s= pan style=3D'mso-spacerun:yes'>  </span>القدس<span style=3D'mso-spacerun:yes'>  </span>وایدآ= 04;<span style=3D'mso-spacerun:yes'>  </span>کمال<span style=3D'mso-spacerun:yes'>  </span>میسٌر<span style=3D'mso-spacerun:yes'>  </span>بشر می= 576;اشد. که<span style=3D'mso-spacerun:yes'>  </span>مفهوم الهی<span style=3D'mso-spacerun:yes'>  </span>و باطن= 740;<span style=3D'mso-spacerun:yes'>  </span>و عرفا= 606;ی تورات و قرآن= 548; همین یگانه روش<span style=3D'mso-spacerun:yes'>  </span>عبادی<span style=3D'mso-spacerun:yes'>  </span>و تکامل<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>انسان برای<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>است . آدم بگفته تورات که نظریٌات عرفانی پیشی= 06;<span style=3D'mso-spacerun:yes'>  </span>مردم<span style=3D'mso-spacerun:yes'>  </span>بابل بوده،<span style=3D'mso-spacerun:yes'>  </span>ویا<span style=3D'mso-spacerun:yes'>  </span>ª= 5;یومرث بتسمیه زردش= 78;یان<span style=3D'mso-spacerun:yes'>  </span>قدیم، = 608; یا بهر<span style=3D'mso-spacerun:yes'>  </span>اسم<span style=3D'mso-spacerun:yes'>  </span>ž= 3;یگری در هر قومی<span style=3D'mso-spacerun:yes'>  </span>دیگر، که<span style=3D'mso-spacerun:yes'>  </span>بدون<span style=3D'mso-spacerun:yes'>  </span>پدز<span style=3D'mso-spacerun:yes'>  </span>ومادر بوده = 575;ست. ولی والدین<span style=3D'mso-spacerun:yes'>  </span>جسمان= 40; داشته و خداوند بدست<span style=3D'mso-spacerun:yes'>  </span>خود، و بدون<span style=3D'mso-spacerun:yes'>  </span>وسیله<span style=3D'mso-spacerun:yes'>  </span>پیر<span style=3D'mso-spacerun:yes'>  </span>حسینی و پدر امام<span style=3D'mso-spacerun:yes'>  </span>زمانی حسنی= 48; آدم را<span style=3D'mso-spacerun:yes'>  </span>بنور<span style=3D'mso-spacerun:yes'>  </span>حسینی<span style=3D'mso-spacerun:yes'>  </span>ونخستین<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>تجلٌی= 75;ت<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>رساند= 07; است. که<span style=3D'mso-spacerun:yes'>  </span>(أبو البشر) الهی نسلهای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>بوده است. وآدم با<span style=3D'mso-spacerun:yes'>  </span>کشف<span style=3D'mso-spacerun:yes'>  </span>شهود<span style=3D'mso-spacerun:yes'>  </span>نخستی= 06;<span style=3D'mso-spacerun:yes'>  </span>نور<span style=3D'mso-spacerun:yes'>  </span>حسینی= 48;<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>شهود<span style=3D'mso-spacerun:yes'>  </span>عرش<span style=3D'mso-spacerun:yes'>  </span>مقام<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>برتر حسنی، از<span style=3D'mso-spacerun:yes'>  </span>خواب<span style=3D'mso-spacerun:yes'>  </span>مرگ<span style=3D'mso-spacerun:yes'>  </span>قبل از مرگ<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>= 6;یدار، و آغاز گر<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>و الهی<sp= an style=3D'mso-spacerun:yes'>  </span>گردید. که گویا<span style=3D'mso-spacerun:yes'= >  </span>در<span style=3D'mso-spacerun:yes'>  </span>شمال<span style=3D'mso-spacerun:yes'>  </span>سرزمینهای هندوستان و جنوب سیبری بوده باشد. که قبلا<span style=3D'mso-spacerun:yes'>  </span>روشهای<span style=3D'mso-spacerun:yes'>  </span>تکامل<span style=3D'mso-spacerun:yes'>  </span>روحی<span style=3D'mso-spacerun:yes'>  </span>انسانهای<span style=3D'mso-spacerun:yes'>  </span>بشری بداﺌی<span style=3D'mso-spacerun:yes'>  </span>وجود داشته است. که<span style=3D'mso-spacerun:yes'>  </span>طبیعت<span style=3D'mso-spacerun:yes'>  </span>پرسان یا<span style=3D'mso-spacerun:yes'>  </span>بهر نام<span style=3D'mso-spacerun:yes'>  </span>د®= 0;گری<span style=3D'mso-spacerun:yes'>  </span>که داشته اند، وهمچنان انسانهای<span style=3D'mso-spacerun:yes'>  </span>بالا آمده<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>نردبان انو= 75;ع<span style=3D'mso-spacerun:yes'>  </span>حیوان= 40;، و از فصول<span style=3D'mso-spacerun:yes'>  </span>اولیٌ= 07; نوع بشری تکامل طبیعی داشته اند. ول&#= 1740;<span style=3D'mso-spacerun:yes'>  </span>آدم<span style=3D'mso-spacerun:yes'>  </span>آغازگ= 85; سلوک<span style=3D'mso-spacerun:yes'>  </span>ارادی<span style=3D'mso-spacerun:yes'>  </span>و عقلانی تر و بتدبیر<span style=3D'mso-spacerun:yes'>  </span>مدبٌران<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>گردید. تا<span style=3D'mso-spacerun:yes'>  </span>نوبت<span style=3D'mso-spacerun:yes'>  </span>ب(میترا) یا<span style=3D'mso-spacerun:yes'>  </span>نوح<span style=3D'mso-spacerun:yes'>  </span>دوٌمی= 06;<span style=3D'mso-spacerun:yes'>  </span>اولی<span style=3D'mso-spacerun:yes'>  </span>العزم<span style=3D'mso-spacerun:yes'>  </span>رسید،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>خود آخ= 585;ین<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بروش آدم<span style=3D'mso-spacerun:yes'>  </span>بود.<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'>  </span>با = 05;شف<span style=3D'mso-spacerun:yes'>  </span>نور حس= 606;ی،<span style=3D'mso-spacerun:yes'>  </span>تجلٌی<span style=3D'mso-spacerun:yes'>  </span>دوم ال= 607;ی، و<span style=3D'mso-spacerun:yes'>  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>کشف<span style=3D'mso-spacerun:yes'>  </span>عرش<span style=3D'mso-spacerun:yes'>  </span>ربٌ برتر<span style=3D'mso-spacerun:yes'>  </span>فاطمی ( شیوا)<= span style=3D'mso-spacerun:yes'>  </span>مربٌی الهی<span style=3D'mso-spacerun:yes'>  </span>بالاتری بر= 75;ی<span style=3D'mso-spacerun:yes'>  </span>کاملان<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>قبلی<span style=3D'mso-spacerun:yes'>  </span>گردید. &#= 1608; از<span style=3D'mso-spacerun:yes'>  </span>خواب<span style=3D'mso-spacerun:yes'>  </span>(مرگ<span style=3D'mso-spacerun:yes'>  </span>قبل از مرگ ) ب= یدار و بخلق<span style=3D'mso-spacerun:yes'>   </span>بعنوان پیا= 05;بر برتری<span style=3D'mso-spacerun:yes'>  </span>بازگشت . و همچنان<span style=3D'mso-spacerun:yes'>  </span>انسانهای بداﺌی تر بولایت<span style=3D'mso-spacerun:yes'>  </span>آدم و تاکنون<span style=3D'mso-spacerun:yes'>  </span>ادامه<span style=3D'mso-spacerun:yes'>  </span>داده<span style=3D'mso-spacerun:yes'>  </span>ومیدهند. تا<sp= an style=3D'mso-spacerun:yes'>  </span>با این<sp= an style=3D'mso-spacerun:yes'>  </span>مراتب الهی<span style=3D'mso-spacerun:yes'>  </span>شده ولایت<span style=3D'mso-spacerun:yes'>  </span>میترا توسٌلات<span style=3D'mso-spacerun:yes'>  </span>عبادی بنمایند . وروح انسان امروزی، با ه= 585; مقام<span style=3D'mso-spacerun:yes'>  </span>فصل<span style=3D'mso-spacerun:yes'>  </span>نوع بشری<span style=3D'mso-spacerun:yes'>  </span>خود، صدها بار تولدات بشری داشته است. که هر بار<span style=3D'mso-spacerun:yes'>  </span>با عقل<span style=3D'mso-spacerun:yes'= >  </span>بیشتر<span style=3D'mso-spacerun:yes'>  </span>وکرامات<span style=3D'mso-spacerun:yes'>  </span>بالفعل<span style=3D'mso-spacerun:yes'>  </span>وبالق= 08;ٌه<span style=3D'mso-spacerun:yes'>  </span>بیشتر= 40; بجهان<span style=3D'mso-spacerun:yes'>  </span>معاد و تولد داشته است.<span style=3D'mso-spacerun:yes'>  </span>وهر بار<span style=3D'mso-spacerun:yes'>  </span>ب= 5; عقل<span style=3D'mso-spacerun:yes'>  </span>ب = 7;تری،<span style=3D'mso-spacerun:yes'>  </span>درک<span style=3D'mso-spacerun:yes'>  </span>اهمیٌ= 78;<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>واراد= 40;<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>نموده= 48; و با ولایتها= 740;<span style=3D'mso-spacerun:yes'>  </span>برتر<span style=3D'mso-spacerun:yes'>  </span>بودا، کاشف<span style=3D'mso-spacerun:yes'>  </span>نور<span style=3D'mso-spacerun:yes'>  </span>ž= 8;یوا و همان دغدو و مریم و فاطمی در<span style=3D'mso-spacerun:yes'>  </span>تس = 5;یه های<span style=3D'mso-spacerun:yes'>  </span>د®= 0;گر، با شهود چهارم<span style=3D'mso-spacerun:yes'>  </span>عرش<span style=3D'mso-spacerun:yes'>  </span>مرتضوی<span style=3D'mso-spacerun:yes'>  </span>بتسمی= 07;<span style=3D'mso-spacerun:yes'>   </span>محمدی= 548;<span style=3D'mso-spacerun:yes'>  </span>سوٌمی= 06;<span style=3D'mso-spacerun:yes'>  </span>اولی<span style=3D'mso-spacerun:yes'>  </span>العزم گردید. که کاملان موفق<span style=3D'mso-spacerun:yes'>  </span>خود را داشته است.<span style=3D'mso-spacerun:yes'>  </span>وهمچنان<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>قبلی<span style=3D'mso-spacerun:yes'>  </span>بکار<span style=3D'mso-spacerun:yes'>  </span>تربیت<span style=3D'mso-spacerun:yes'>  </span>نسلها= 40;<span style=3D'mso-spacerun:yes'>  </span>بداﺌی تر و مناسب خود را<span style=3D'mso-spacerun:yes'>  </span>ادامه تربی= 78;<span style=3D'mso-spacerun:yes'>  </span>الهی داده،<span style=3D'mso-spacerun:yes'>  </span>و همچنان<span style=3D'mso-spacerun:yes'>  </span>تا امروز انجام<span style=3D'mso-spacerun:yes'>  </span>میدهن= 83;.<span style=3D'mso-spacerun:yes'>  </span>تا نوبت<span style=3D'mso-spacerun:yes'>  </span>بزرشت رسید= 48;<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>با کشف<sp= an style=3D'mso-spacerun:yes'>  </span>شهود برتر پنجم<span style=3D'mso-spacerun:yes'>  </span>نور<span style=3D'mso-spacerun:yes'>  </span>مرتضو= 40;<span style=3D'mso-spacerun:yes'>  </span>و ششم<span style=3D'mso-spacerun:yes'>  </span>عرش<span style=3D'mso-spacerun:yes'>  </span>مصطفو= 40;<span style=3D'mso-spacerun:yes'>  </span>موفق<span style=3D'mso-spacerun:yes'>  </span>گردید . وهر بار<span style=3D'mso-spacerun:yes'= >  </span>(عهد الست) و سوگند<span style=3D'mso-spacerun:yes'>  </spa= n>تسلیم با تحسٌم انس= 575;نی شهود برتر داشته،و خود بکار تربیت روح<span style=3D'mso-spacerun:yes'>  </span>سالکان خوی= 88;<span style=3D'mso-spacerun:yes'>  </span>پرداخ= 78;. تا<span style=3D'mso-spacerun:yes'>  </span>نوبت<span style=3D'mso-spacerun:yes'>  </span>بمسیح پنجم= 40;ن<span style=3D'mso-spacerun:yes'>  </span>اولی<span style=3D'mso-spacerun:yes'>  </span>العزم<span style=3D'mso-spacerun:yes'>  </span>رسید. که<span style=3D'mso-spacerun:yes'>  </span>با کشف<span style=3D'mso-spacerun:yes'>  </span>شهود برتر<span style=3D'mso-spacerun:yes'>  </span>نور مص= 591;فوی، و<span style=3D'mso-spacerun:yes'>  </span>عرش<span style=3D'mso-spacerun:yes'>  </span>جبرﺌی= 604;<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>القدس،<span style=3D'mso-spacerun:yes'>  </span>پنجمی= 06;<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>آغاز<span style=3D'mso-spacerun:yes'>  </span>نمود.<span style=3D'mso-spacerun:yes'>  </span>و ولای= 578;های<span style=3D'mso-spacerun:yes'>  </span>قبلی<span style=3D'mso-spacerun:yes'>  </span>همچنان<span style=3D'mso-spacerun:yes'>  </span>بتربی= 78;<span style=3D'mso-spacerun:yes'>  </span>نسلها= 40;<span style=3D'mso-spacerun:yes'>  </span>مربوط= 07; بشری<span style=3D'mso-spacerun:yes'>  </span>ادامه<span style=3D'mso-spacerun:yes'>  </span>داده<span style=3D'mso-spacerun:yes'>  </span>ومیدهند. و بالأخره نوبت<span style=3D'mso-spacerun:yes'>  </span>بآخرین<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>مسیح که<span style=3D'mso-spacerun:yes'>  </span>محمد سالک بود،و با کشف<sp= an style=3D'mso-spacerun:yes'>  </span>نور<span style=3D'mso-spacerun:yes'>  </span>قاﺌم روح<span style=3D'mso-spacerun:yes'>  </span>القدس<span style=3D'mso-spacerun:yes'>  </span>شهود ششم ، و عرش<span style=3D'mso-spacerun:yes'>  </span>رحمان<span style=3D'mso-spacerun:yes'>  </span>بشهود<span style=3D'mso-spacerun:yes'>  </span>هفتم<span style=3D'mso-spacerun:yes'>  </span>میسٌر<span style=3D'mso-spacerun:yes'>  </span>نوع بشری<span style=3D'mso-spacerun:yes'>  </span>رسید. و پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مرگ<span style=3D'mso-spacerun:yes'>  </span>قبل از مرگ<span style=3D'mso-spacerun:yes'>  </span>خود بخلق بازگشت . ونسلهای<span style=3D'mso-spacerun:yes'>  </span>موفق قبلی در ولای= 578;های<span style=3D'mso-spacerun:yes'>  </span>آدم تا مسیح<span style=3D'mso-spacerun:yes'>  </span>را وسیله ای برای توسٌل<span style=3D'mso-spacerun:yes'>  </span>عبادی<span style=3D'mso-spacerun:yes'>  </span>شد. که<span style=3D'mso-spacerun:yes'>  </span>همچنا= 06; نیز کاملان محمدی<span style=3D'mso-spacerun:yes'>  </span>بخلق<span style=3D'mso-spacerun:yes'>  </span>باز<span style=3D'mso-spacerun:yes'>  </span> = 5;یگردند . و بقول<span style=3D'mso-spacerun:yes'>  </span>محمد<span style=3D'mso-spacerun:yes'>  </span>همیشه<span style=3D'mso-spacerun:yes'>  </span>313 کامل<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>زنده،<span style=3D'mso-spacerun:yes'>  </span>نماینگی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>چند سالک<span style=3D'mso-spacerun:yes'>  </span>خود دارند. که پیر کامل<span style=3D'mso-spacerun:yes'>  </span>صاحب<span style=3D'mso-spacerun:yes'>  </span>مقام ح= 587;ینی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. ومراتب<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>در هر ولایت= 740;،<span style=3D'mso-spacerun:yes'>  </span>نامها= 76;ی<span style=3D'mso-spacerun:yes'>  </span>محلٌی<span style=3D'mso-spacerun:yes'>  </span>خود را دارند.<span style=3D'mso-spacerun:yes'>  </span>که نباید تعصٌب وجاماندگی ع= 02;یدتی بهر<span style=3D'mso-spacerun:yes'>  </span>نام<span style=3D'mso-spacerun:yes'>  </span>نمود.<span style=3D'mso-spacerun:yes'>  </span>مهم<span style=3D'mso-spacerun:yes'>  </span>ž= 3;یدار شهودی<span style=3D'mso-spacerun:yes'>  </span>تجلیٌات ال= 07;ی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>هر سالک<span style=3D'mso-spacerun:yes'>  </span>راه<span style=3D'mso-spacerun:yes'>  </span>خدا میباشد</sp= an><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>هر<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;<span style=3D'mso-spacerun:yes'>  </span>اولی<span style=3D'mso-spacerun:yes'>  </span>العزم= 40;،<span style=3D'mso-spacerun:yes'>  </span>گفتنی های<span style=3D'mso-spacerun:yes'>  </span>(عمومی و سلوکی)<span style=3D'mso-spacerun:yes'>  </span>خاص<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>خود را دارد. که<span style=3D'mso-spacerun:yes= '>  </span>خود یا دیگر= 575;ن، کتابی<span style=3D'mso-spacerun:yes'>  </span>برای آنان وحتی برای کاملان بعدی<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>اولی<span style=3D'mso-spacerun:yes'>  </span>العزم<span style=3D'mso-spacerun:yes'>  </span>مینوش= 78;ند . مانند آنچه<span style=3D'mso-spacerun:yes'>  </span>ار اوپانیشاد و = 585;یگ ودا و اوستا م&#= 1740;شناسیم. که<span style=3D'mso-spacerun:yes'>  </span>سطح<span style=3D'mso-spacerun:yes'>  </span>عقلی و الهامات<span style=3D'mso-spacerun:yes'>  </span>لدنٌی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بالات= 85; از<span style=3D'mso-spacerun:yes'>  </span>کاملان<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>قبلی<span style=3D'mso-spacerun:yes'>  </span>دارند. وتورات<span style=3D'mso-spacerun:yes'>  </span>بصورت<span style=3D'mso-spacerun:yes'>  </span>کتاب<span style=3D'mso-spacerun:yes'>  </span>مشخٌص امروز<span style=3D'mso-spacerun:yes'>  </spa= n>یهودیان نبوده است.که<sp= an style=3D'mso-spacerun:yes'>  </span>در زمانها ،<span style=3D'mso-spacerun:yes'>  </span>خط و یا وساﺌل تحریر نبود. که<span style=3D'mso-spacerun:yes= '>  </span>کلیسا و معبد<span style=3D'mso-spacerun:yes'>  </span>هر کامل<span style=3D'mso-spacerun:yes'>  </span>الهی برای پیروان<span style=3D'mso-spacerun:yes'>  </span>خود خاطرات<span style=3D'mso-spacerun:yes'>  </span>عرفانی<span style=3D'mso-spacerun:yes'>  </span>و تذکٌ= 585;ی<span style=3D'mso-spacerun:yes'>  </span>تاریخ= 40;<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>گذشته های اولیای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>مینوش= 78;ند. ولی<span style=3D'mso-spacerun:yes'>  </span>بخت<span style=3D'mso-spacerun:yes'>  </span>النصٌر پادشاه<span style=3D'mso-spacerun:yes'>  </span>بابل،<span style=3D'mso-spacerun:yes'>  </span>فاتح<span style=3D'mso-spacerun:yes'>  </span>اورشلیم<span style=3D'mso-spacerun:yes'>  </span>مرکز<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن، ضمن<span style=3D'mso-spacerun:yes'>  </span>قتل<span style=3D'mso-spacerun:yes'>  </span>کاملان و پی= 585;وان یهودی ، تورا= 578; آنان را<span style=3D'mso-spacerun:yes'= >  </span>نیز تا<span style=3D'mso-spacerun:yes'= >  </span>توانست<span style=3D'mso-spacerun:yes'>  </span>معدوم<span style=3D'mso-spacerun:yes'>  </span>کرد. و ب&= #1587;یاری<span style=3D'mso-spacerun:yes'>  </span>یهودی<span style=3D'mso-spacerun:yes'>  </span>را ببابل<span style=3D'mso-spacerun:yes'>  </span>اسیر برد.<span style=3D'mso-spacerun:yes'>  </span>تا کور= 588; در ٢٥ قرن<span style=3D'mso-spacerun:yes'>  </span>پیش آنان<span style=3D'mso-spacerun:yes'>  </span>را آزاد<span style=3D'mso-spacerun:yes'>  </span>نمود. و معبد<span style=3D'mso-spacerun:yes'>  </span>اورشلیم<span style=3D'mso-spacerun:yes'>  </span>آنان را<span style=3D'mso-spacerun:yes'>  </span>ساخت. و نیز<span style=3D'mso-spacerun:yes'>  </span>اجازه<span style=3D'mso-spacerun:yes'>  </span>نوشتن<span style=3D'mso-spacerun:yes'>  </span>تورات را، از<span style=3D'mso-spacerun:yes'>  </span>محل<span style=3D'mso-spacerun:yes'>  </span>خاطرات<span style=3D'mso-spacerun:yes'>  </span>مطٌلع= 40;ن<span style=3D'mso-spacerun:yes'>  </span>یهودی<span style=3D'mso-spacerun:yes'>  </span>آزاد شده<span style=3D'mso-spacerun:yes'>  </span>داد. که<span style=3D'mso-spacerun:yes= '>  </span>اینک این<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>در دست<sp= an style=3D'mso-spacerun:yes'>  </span>ما هست.<s= pan style=3D'mso-spacerun:yes'>  </span>و اینک &#= 1605;یخواهیم بطور<span style=3D'mso-spacerun:yes'>  </span>کلٌی<span style=3D'mso-spacerun:yes'>  </span>با آن آشنا<span style=3D'mso-spacerun:yes'>  </span>شویم .<span style=3D'mso-spacerun:yes'>  </span>البته<span style=3D'mso-spacerun:yes'>  </span>بعدها برای<span style=3D'mso-spacerun:yes'>  </span>مسیح انجیل<span style=3D'mso-spacerun:yes'>  </span>ها را<span style=3D'mso-spacerun:yes'>  </span>نوسشتند . که<s= pan style=3D'mso-spacerun:yes'>  </span>جداگا= 06;ه<span style=3D'mso-spacerun:yes'>  </span>بررسی<span style=3D'mso-spacerun:yes'>  </span>کرده ا= 740;م. و یا<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>محمد قرآن را<span style=3D'mso-spacerun:yes'>  </span>نوشتند، که آنرا نیز ترجمه<span style=3D'mso-spacerun:yes'>  </span>وتفسیر کام= 04;ی<span style=3D'mso-spacerun:yes'>  </span>نموده ام.<span style=3D'mso-spacerun:yes'>  </span>وهمگی<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>کتابهای<span style=3D'mso-spacerun:yes'>  </span>مقدٌس= 48; که<span style=3D'mso-spacerun:yes'>  </span>حت®= 0;<span style=3D'mso-spacerun:yes'>  </span>بخداوند<span style=3D'mso-spacerun:yes'>  </span>نسبت<span style=3D'mso-spacerun:yes'>  </span>داده<span style=3D'mso-spacerun:yes'>  </span>شده است.<span style=3D'mso-spacerun:yes'>  </span>چون<span style=3D'mso-spacerun:yes'>  </span>الهامات لد= 06;ٌی<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;ان<span style=3D'mso-spacerun:yes'>  </span>وکاملان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بوده، که<span style=3D'mso-spacerun:yes'>  </span>تنها یک مسأله<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>تکرار<span style=3D'mso-spacerun:yes'>  </span>میکنند،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. و تنها<span style=3D'mso-spacerun:yes'>  </span>هدف<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>از آفر= 740;نش<span style=3D'mso-spacerun:yes'>  </span>هستی،<span style=3D'mso-spacerun:yes'>  </span>و موجودات هست= 40;<span style=3D'mso-spacerun:yes'>  </span>وانسا= 06;های<span style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83; . و اگرکه<span style=3D'mso-spacerun:yes'= >  </span>برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>از این<sp= an style=3D'mso-spacerun:yes'>  </span>کتابه= 75; ویا هر<span style=3D'mso-spacerun:yes'>  </span>نوشته دیگر نکرده باشیم= 48; بمقصود<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>پیامبران<span style=3D'mso-spacerun:yes'>  </span>مربوطه<span style=3D'mso-spacerun:yes'>  </span>نرسید= 07; ایم.<span style=3D'mso-spacerun:yes'>  </span>و بجای<span style=3D'mso-spacerun:yes'>  </span>پاداش تکام= 04;ی<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>مجازاتهای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>در کارماها و قهقراهای<span style=3D'mso-spacerun:yes'>  </span>نوعی<span style=3D'mso-spacerun:yes'>  </span>نسخ<span style=3D'mso-spacerun:yes'>  </span>ومسخ<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>ازمرگ = 605;یرسیم . که<span style=3D'mso-spacerun:yes'>  </span>تکرار<span style=3D'mso-spacerun:yes'>  </span>گذشته ها<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>در آین= 583;ه ها<span style=3D'mso-spacerun:yes'>  </span>با®= 0;د<span style=3D'mso-spacerun:yes'>  </span>بنماﺌ= 740;م.<span style=3D'mso-spacerun:yes'>  </span>تا باز<sp= an style=3D'mso-spacerun:yes'>  </span>بنوع بشری<span style=3D'mso-spacerun:yes'>  </span>وهمین<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>با هر شش ولا&#= 1740;ت<span style=3D'mso-spacerun:yes'>  </span>الهی، = 608; بطور<span style=3D'mso-spacerun:yes'>  </span>متوالی، خو= 83; را<span style=3D'mso-spacerun:yes'>  </span>بر= 5;ی<span style=3D'mso-spacerun:yes'>  </span>شایست= 11;ی<span style=3D'mso-spacerun:yes'>  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>   </span>آماده<sp= an style=3D'mso-spacerun:yes'>  </span>نماﺌی= 605;. که<span style=3D'mso-spacerun:yes'>  </span>مهž= 3;ی<span style=3D'mso-spacerun:yes'>  </span>موعود<span style=3D'mso-spacerun:yes'>  </span>محمد و سومین<span style=3D'mso-spacerun:yes'>  </span>سوشیانس<span style=3D'mso-spacerun:yes'>  </span>زردشت در٥٥ قرن<span style=3D'mso-spacerun:yes'>  </span>دیگر ب= 575; کشف<span style=3D'mso-spacerun:yes'>  </span>نور<span style=3D'mso-spacerun:yes'>  </span>ربٌ رحمان و عرش<span style=3D'mso-spacerun:yes'>  </span>ربٌ برتر<span style=3D'mso-spacerun:yes'>  </span>از رحمان در جهان<span style=3D'mso-spacerun:yes'>  </span>آغاز<span style=3D'mso-spacerun:yes'>  </span>میگردد. و<span style=3D'mso-spacerun:yes'>  </span>بینها= 40;ت<span style=3D'mso-spacerun:yes'>   </span>تجلیٌ= 575;ت برتر، و<span style=3D'mso-spacerun:yes'= >  </span>مهدی های<span style=3D'mso-spacerun:yes'>  </span>موعود<span style=3D'mso-spacerun:yes'>  </span>بالاتر، و انواع<span style=3D'mso-spacerun:yes'>  </spa= n>عظیم تر<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>در پیش هست. که<span style=3D'mso-spacerun:yes'>  </span>تا أبد<span style=3D'mso-spacerun:yes'>  </span>ن®= 0;ز پایانی<span style=3D'mso-spacerun:yes'>  </span>ندارند. تا که<span style=3D'mso-spacerun:yes'>  </span>بفرض محال<span style=3D'mso-spacerun:yes'>  </span>بآخری= 06; تجلٌی<span style=3D'mso-spacerun:yes'>  </span>الهی ( الله<span style=3D'mso-spacerun:yes'>  </span>آهورمزدا)<span style=3D'mso-spacerun:yes'>  </span>و یا هر<s= pan style=3D'mso-spacerun:yes'>  </span>نام دی= 711;ر<span style=3D'mso-spacerun:yes'>  </span>برسیم. &#= 1608; هر بار صفات<span style=3D'mso-spacerun:yes'>  </span>و احوال<span style=3D'mso-spacerun:yes'>  </span>واخلاق<span style=3D'mso-spacerun:yes'>  </span>و قدرتهای<span style=3D'mso-spacerun:yes'>  </span>مراتب<span style=3D'mso-spacerun:yes'>  </span>تجلٌی خود را بیابی= 605;. که اگر هم<span style=3D'mso-spacerun:yes'>  </span>بنور<span style=3D'mso-spacerun:yes'>  </span>الله،<span style=3D'mso-spacerun:yes'>  </span>و نور الأنوار<span style=3D'mso-spacerun:yes'>  </span>ربٌ الأرباب<span style=3D'mso-spacerun:yes'>  </span>و روح<span style=3D'mso-spacerun:yes'>  </span>الأرواح<span style=3D'mso-spacerun:yes'>   </span>برسیم &#= 1548; هنوز<span style=3D'mso-spacerun:yes'>  </span>بخداوند (هو)<s= pan style=3D'mso-spacerun:yes'>  </span>بیرون = 575;ز هستی نرسیده = 575;یم . که الله<span style=3D'mso-spacerun:ye= s'>  </span>و أهو، یعنی این مقام<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>ما، ال= 607; و الهی<span style=3D'mso-spacerun:yes'>  </span>هست، ولی<span style=3D'mso-spacerun:yes'>  </span>هنوز<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>هو نمی= 740;اشد</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span dir=3DL= TR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span><span style=3D'mso-spacerun:ye= s'>  </span><span style=3D'mso-tab-count:1'>          </span></span><span lang= =3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'>همه این ادیان سلوکی = 662;یامبران واولیای<span style=3D'mso-spacerun:yes'>  </span>الهی ودر هر زمان، تنها سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی و با هر شش ولای&#= 1578;های<span style=3D'mso-spacerun:yes'>  </span>اولی<span style=3D'mso-spacerun:yes'>  </span>العزمهای<span style=3D'mso-spacerun:yes'>  </span>ششگان= 07; را خواسته اند. که<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>کسی طالب لق= 575;ی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>و کسب رضایت خدا و بهشتهای نوع= 40; الهی را از<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; باشد، و پیر الهی و پیامب= 585;<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>خود باشد،<span style=3D'mso-spacerun:yes'>  </span>که بمعرفی خداوند باشد= 48; میتوان<span style=3D'mso-spacerun:yes'>  </span>بمراحل تخل= 40;ه<span style=3D'mso-spacerun:yes'>  </span>صفات<span style=3D'mso-spacerun:yes'>  </span>وکرامات نو= 93;ی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>رسید، = 586;یرا<span style=3D'mso-spacerun:yes'>  </span>همچنان<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>حیوان= 40;ٌت<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. پس از<span style=3D'mso-spacerun:yes'>  </span>تخلیه<span style=3D'mso-spacerun:yes'>  </span>وتحلیه<span style=3D'mso-spacerun:yes'>  </span>بصفات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>پیر می= 578;وان بتجلٌیٌات الهی<span style=3D'mso-spacerun:yes'>  </span>رسید.یا همان<span style=3D'mso-spacerun:yes'>  </span>مراتب<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>=    </span>پیامبران<span style=3D'mso-spacerun:yes'>  </span>اولی<span style=3D'mso-spacerun:yes'>  </span>العزم<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. تا کسب<span style=3D'mso-spacerun:yes'>  </span>صفات<span style=3D'mso-spacerun:yes'>  </spa= n>وکرامات<span style=3D'mso-spacerun:yes'>  </span>الهی تازه و مناسب<sp= an style=3D'mso-spacerun:yes'>  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>نوع فو= 602;<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>هفت هزار سال<span style=3D'mso-spacerun:yes'>  </span>بعد خود<span style=3D'mso-spacerun:yes'>  </span>بž= 5;سیم .و خود<span style=3D'mso-spacerun:yes'>  </span>= 606;یز<span style=3D'mso-spacerun:yes'>  </span>خاطرات<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>وشهود= 40;<span style=3D'mso-spacerun:yes'>  </span>والهامات لدنٌی خویش ر= 575; ، چون<span style=3D'mso-spacerun:yes'>  </span>هر کتاب<span style=3D'mso-spacerun:yes'>  </span>مقٌدس بنویسیم.<span style=3D'mso-spacerun:yes'>  </span>که هر متفکری بالغ<span style=3D'mso-spacerun:yes'>  </span>آخرین<span style=3D'mso-spacerun:yes'>  </span>افکار الهی<span style=3D'mso-spacerun:yes'>  </span> = 8; عالی<span style=3D'mso-spacerun:yes'>  </span>خود را<span style=3D'mso-spacerun:yes'= >  </span>برای<span style=3D'mso-spacerun:yes'>  </span>آیندگان<span style=3D'mso-spacerun:yes'>   </span>مینوی= 587;د . تا<span style=3D'mso-spacerun:yes'>  </span>دی= 711;ران با خواندن وح= 578;ی<span style=3D'mso-spacerun:yes'>  </span>باور کردن آنها با= 586; ، کارساز<span style=3D'mso-spacerun:yes'>  </span>نجات<span style=3D'mso-spacerun:yes'>  </span>روحشان<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>نظر<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>نخواه= 83; بود.<span style=3D'mso-spacerun:yes'>  </span>مگر کسی عملا<span style=3D'mso-spacerun:yes'>  </span> = 8; شخصا<span style=3D'mso-spacerun:yes'>  </span>بسلوک الهی<span style=3D'mso-spacerun:yes'>  </span>با ولی= 612; الهی<span style=3D'mso-spacerun:yes'>  </span>زنده ای،که<span style=3D'mso-spacerun:yes'>  </span>تورات صادق وقرآن<span style=3D'mso-spacerun:yes'>  </span>ناطق سالک میباشد= 48; روان<span style=3D'mso-spacerun:yes'>  </span>ž= 1;یوانی<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>خود را،<span style=3D'mso-spacerun:yes'>  </span>بروحی<span style=3D'mso-spacerun:yes'>  </span>الهی روح<span style=3D'mso-spacerun:yes'>  </span>القدس برساند. تا<span style=3D'mso-spacerun:yes'>  </span>هفت<span style=3D'mso-spacerun:yes'>  </span>هزار سال<span style=3D'mso-spacerun:yes'>  </span>بعد<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>نوع فوق بشر= 740; خود بجهان، باز<span style=3D'mso-spacerun:yes'>  </span>بسطوح<span style=3D'mso-spacerun:yes'>  </span>الوهیٌت تجلٌیات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>برسان= 40;م. وهربار<span style=3D'mso-spacerun:yes'>  </span>(این<span style=3D'mso-spacerun:yes'>  </span>همانی)<span style=3D'mso-spacerun:yes'= >  </span>مقام<span style=3D'mso-spacerun:yes'>  </span>الهی بالات= 85;ی<span style=3D'mso-spacerun:yes'>  </span>بیابی= 05;. که تا أبد<span style=3D'mso-spacerun:yes'>  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>ادامه تعالی های<span style=3D'mso-spacerun:yes'>  </span>نوعی<span style=3D'mso-spacerun:yes'>  </span>و شهود= 740;<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>پیش<span style=3D'mso-spacerun:yes'>  </span>داریم.<sp= an style=3D'mso-spacerun:yes'>  </span>که حتی<sp= an style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>هر أتم= 548; و<span style=3D'mso-spacerun:yes'>  </span>فراوان<span style=3D'mso-spacerun:yes'>  </span>انواع<span style=3D'mso-spacerun:yes'>  </span>دون أت= 605;ی،<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>نردبان<span style=3D'mso-spacerun:yes'>  </span>انواع<span style=3D'mso-spacerun:yes'>  </span>جمادی<span style=3D'mso-spacerun:yes'>  </span>وگیاه= 40;<span style=3D'mso-spacerun:yes'>  </span>وحیوا= 06;ی،<span style=3D'mso-spacerun:yes'>  </span>و فصول<sp= an style=3D'mso-spacerun:yes'>  </span>فراوان<span style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی،<span style=3D'mso-spacerun:yes'>  </span>و بی<span style=3D'mso-spacerun:yes'>  </span>نهایت<span style=3D'mso-spacerun:yes'>  </span>انواع<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری،<span style=3D'mso-spacerun:yes'>  </span>ذات و موجودیٌت خو= 83; را<span style=3D'mso-spacerun:yes'>  </span>بخداوند<span style=3D'mso-spacerun:yes'>  </span>الله<span style=3D'mso-spacerun:yes'>  </span>أهورم= 86;دا<span style=3D'mso-spacerun:yes'>  </span>برسان= 40;م. که<span style=3D'mso-spacerun:yes'>  </span>بازگشت همه<span style=3D'mso-spacerun:yes'>  </span>بسوی<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>گفته شده است.<span style=3D'mso-spacerun:yes= '>  </span>ولو<span style=3D'mso-spacerun:yes'>  </span>بقیمت<span style=3D'mso-spacerun:yes'>  </span>کارماها<span style=3D'mso-spacerun:yes'>  </span>وتکرار<span style=3D'mso-spacerun:yes'>  </span>گذشته = 607;ا بوده<span style=3D'mso-spacerun:yes'>  </span>باشد. وتکذی= 576;<span style=3D'mso-spacerun:yes'>  </span>کتابه= 75;ی<span style=3D'mso-spacerun:yes'>  </span>مقدٌی= 87; مطرح<span style=3D'mso-spacerun:yes'>  </span> = 6;یست،<span style=3D'mso-spacerun:yes'>  </span>بلکه<span style=3D'mso-spacerun:yes'>  </span>تکذیب مفهوم<span style=3D'mso-spacerun:yes'>  </span>لزوم<span style=3D'mso-spacerun:yes'>  </span>سلوک الهی<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>کتابها<span style=3D'mso-spacerun:yes'>  </span>وأنبی= 75; واولیا مورد<span style=3D'mso-spacerun:yes'>  </span>نظر<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; بوده ،و باعث کارماها<span style=3D'mso-spacerun:yes'>  </span>وقهقراهای<span style=3D'mso-spacerun:yes'>  </span>نسخ<span style=3D'mso-spacerun:yes'>  </span>ومسخ<span style=3D'mso-spacerun:yes'>  </span>مجدد پر<span style=3D'mso-spacerun:yes'>  </span>عذ= 5;ب<span style=3D'mso-spacerun:yes'>  </span>در همی= 606;<span style=3D'mso-spacerun:yes'>  </span>چهنٌم<span style=3D'mso-spacerun:yes'>  </span>جهان خواهد<span style=3D'mso-spacerun:yes'>  </span>بود. وما<span style=3D'mso-spacerun:yes'>  </span>در این<sp= an style=3D'mso-spacerun:yes'>  </span>نوشته ها و بررسی<span style=3D'mso-spacerun:yes'>  </span>تورات= 48; میخواهیم<span style=3D'mso-spacerun:yes'>  </span>نشان<span style=3D'mso-spacerun:yes'>  </span>بدهیم<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>پذیرش الهی<span style=3D'mso-spacerun:yes'>  </span>موسی وهمه<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;ان، تنها<span style=3D'mso-spacerun:yes'>  </span>همین<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباشد. و یا<s= pan style=3D'mso-spacerun:yes'>  </span>یک ولی= 612; الهی زنده<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. که وی باهیچ<span style=3D'mso-spacerun:yes'>  </span>دینی<span style=3D'mso-spacerun:yes'>  </span>رسمی<span style=3D'mso-spacerun:yes'>   </span>ارتبا= 591;ی<span style=3D'mso-spacerun:yes'>  </span>ندارد. ولی او پیروی<sp= an style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>از تمام<span style=3D'mso-spacerun:yes'>  </span>انبیای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>نموده است</span><span dir=3DLTR></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= >.<span lang=3DFA dir=3DRTL><o:p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>تور= ات قدیم<span style=3D'mso-spacerun:yes'>  </span>مجموعه ای از<span style=3D'mso-spacerun:yes'>  </span>خاطرات<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>أنبیا= 40;<span style=3D'mso-spacerun:yes'>  </span>قبلی، از ابراهیم<span style=3D'mso-spacerun:yes'>  </span>فرزند الهی زردشت<span style=3D'mso-spacerun:yes'>  </span>(آزر) تا موسی ودیگر<span style=3D'mso-spacerun:yes'>  </span>انبیا= 40;<span style=3D'mso-spacerun:yes'>  </span>معروف<span style=3D'mso-spacerun:yes'>  </span>ببنی<span style=3D'mso-spacerun:yes'>  </span>اسراﺌ= 740;ل<span style=3D'mso-spacerun:yes'>  </span>بوده،<span style=3D'mso-spacerun:yes'>  </span>که آن تورات<span style=3D'mso-spacerun:yes'>  </span>معدوم<span style=3D'mso-spacerun:yes'>  </span>بخت<span style=3D'mso-spacerun:yes'>  </span>النصٌر<span style=3D'mso-spacerun:yes'>  </span>شد.<span style=3D'mso-spacerun:yes'>  </span>و تورا= 578;<span style=3D'mso-spacerun:yes'>  </span>جدید را<span style=3D'mso-spacerun:yes'>  </span>دربابل<span style=3D'mso-spacerun:yes'>  </span>نوشتند،<span style=3D'mso-spacerun:yes'>  </span>و نسبت<sp= an style=3D'mso-spacerun:yes'>  </span>بموسی<span style=3D'mso-spacerun:yes'>  </span>دادند.<sp= an style=3D'mso-spacerun:yes'>  </span>ولی<span style=3D'mso-spacerun:yes'>  </span>کلام<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>انبیا<span style=3D'mso-spacerun:yes'>  </span>واولی= 75;،<span style=3D'mso-spacerun:yes'>  </span>عملا<span style=3D'mso-spacerun:yes'>  </span>الهامات<span style=3D'mso-spacerun:yes'>  </span>لدنٌی = 608; الهی أنبیا<span style=3D'mso-spacerun:yes'>  </span>بوده ،ولی دستورات<span style=3D'mso-spacerun:yes'>  </span>سلوکی در این کتابها<span style=3D'mso-spacerun:yes'>  </span>نیست. که<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>باشد<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>چند سالک<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>گفته اند.<span style=3D'mso-spacerun:yes'>  </span>و نسخه<sp= an style=3D'mso-spacerun:yes'>  </span>شفا بخ= 588;ی<span style=3D'mso-spacerun:yes'>  </span>نسلها= 40;<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>نمیتو= 75;ند باشد. مگر<span style=3D'mso-spacerun:yes'>  </span>دستورات<span style=3D'mso-spacerun:yes'>  </span>پیر<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>زمده<span style=3D'mso-spacerun:yes'>  </span>بمعرف= 40;<span style=3D'mso-spacerun:yes'>  </span>خداوند،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>موسای<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>ومسیح زنده<span style=3D'mso-spacerun:yes'>  </span>ومحمدی<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>سالک خواهد<span style=3D'mso-spacerun:yes'>  </span>بود. وما<span style=3D'mso-spacerun:yes'>  </span>در این<sp= an style=3D'mso-spacerun:yes'>  </span>بررسی<span style=3D'mso-spacerun:yes'>  </span>تورات= 48; مانند<span style=3D'mso-spacerun:yes'>  </span>بررسی انجی= 04;<span style=3D'mso-spacerun:yes'>  </span>وقرآن واوستا و غیر= 607;،<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>یادآو= 85;ی<span style=3D'mso-spacerun:yes'>  </span>لزوم<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>یک ولی= 612; الهی<span style=3D'mso-spacerun:yes'>  </span>زنده، که پی= 585;<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>حسینی سالک<span style=3D'mso-spacerun:yes'>  </span> = 5;یباشد. پس<span style=3D'mso-spacerun:yes'>  </span>تورات و قرآ= 606; و دیگر<span style=3D'mso-spacerun:yes'>  </span>کتابهای<span style=3D'mso-spacerun:yes'>  </span>مقدٌس<span style=3D'mso-spacerun:yes'>  </span>یکجا<span style=3D'mso-spacerun:yes'>  </span>وبقلم<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>نبوده= 48;<span style=3D'mso-spacerun:yes'>  </span>بلکه<span style=3D'mso-spacerun:yes'>  </span>الهامات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بأنبی= 75;<span style=3D'mso-spacerun:yes'>  </span>بوده است. که<span style=3D'mso-spacerun:yes'>  </span>دیگران نوشتند. و<span style=3D'mso-spacerun:yes'>  </span>اگر که<sp= an style=3D'mso-spacerun:yes'>  </span>صادق<span style=3D'mso-spacerun:yes'>  </span>در کار<sp= an style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>بوده<span style=3D'mso-spacerun:yes'>  </span>باشند= 48; کارساز<span style=3D'mso-spacerun:yes'>  </span>نجات روح<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>خواننده<span style=3D'mso-spacerun:yes'>  </span>وباور کرده<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>نمیباشد. که<sp= an style=3D'mso-spacerun:yes'>  </span>قرآن ناطق<span style=3D'mso-spacerun:yes'>  </span>وتورات<span style=3D'mso-spacerun:yes'>  </span>ناطق<span style=3D'mso-spacerun:yes'>  </span>لازم است،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>همان پیر<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;.<span style=3D'mso-spacerun:yes'>  </span>و او نی&#= 1586;<span style=3D'mso-spacerun:yes'>  </span>کلیم الله<span style=3D'mso-spacerun:yes'>  </span>وروح<span style=3D'mso-spacerun:yes'>  </span>خدا و<span style=3D'mso-spacerun:yes'>  </span>فرستاده<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;.<span style=3D'mso-spacerun:yes'>  </span>ونه بر= 575;ی<span style=3D'mso-spacerun:yes'>  </span>عموم.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>توان عقلی<span style=3D'mso-spacerun:yes'>  </span>لازم را هنوز<span style=3D'mso-spacerun:yes'>  </span>ندارند. و تولدات<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>بهتر و بیشت= 585;ی<span style=3D'mso-spacerun:yes'>  </span>لازم<span style=3D'mso-spacerun:yes'>  </span>دارند= 48; تا<span style=3D'mso-spacerun:yes'>  </span>بأهمیٌت<span style=3D'mso-spacerun:yes'>  </span>لزوم<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>برسند.<sp= an style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>امیدو= 75;ران<span style=3D'mso-spacerun:yes'>  </span>خواننده<span style=3D'mso-spacerun:yes'>  </span>گرامی= 48;<span style=3D'mso-spacerun:yes'>  </span>این مقصود<span style=3D'mso-spacerun:yes'>  </span>انبیا را<span style=3D'mso-spacerun:yes'>  </span>درک<span style=3D'mso-spacerun:yes'>  </span>کرده<span style=3D'mso-spacerun:yes'>  </span>باشد. و بجای<span style=3D'mso-spacerun:yes'>  </span>زمزمه<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>وقرآن و اوس= 578;ا و انجیل، پاکسازی<span style=3D'mso-spacerun:yes'>  </span>روان<span style=3D'mso-spacerun:yes'>  </span>خود در سلوک<span style=3D'mso-spacerun:yes'>  </span>نماید. و پس<span style=3D'mso-spacerun:yes'>  </span>از تحل= 740;ه<span style=3D'mso-spacerun:yes'>  </span>بصفات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>دیگری از پیر الهی،<sp= an style=3D'mso-spacerun:yes'>  </span>شایست= 07;<span style=3D'mso-spacerun:yes'>   </span>پیامب= 585; شدن<span style=3D'mso-spacerun:yes'>  </span>گردند. و بقول<span style=3D'mso-spacerun:yes'>  </span>محمد،<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>شما<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>  </span>محمد<span style=3D'mso-spacerun:yes'>  </span>شوید.<span style=3D'mso-spacerun:yes'>  </span>ولی<span style=3D'mso-spacerun:yes'>  </span>نه<span style=3D'mso-spacerun:yes'>  </span>تنها در نام،<span style=3D'mso-spacerun:yes'>  </span>بلکه (محمد)<span style=3D'mso-spacerun:yes'>  </span>وسیله<span style=3D'mso-spacerun:yes'>  </span>حمد<span style=3D'mso-spacerun:yes'>  </span>وپرستش<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06;<span style=3D'mso-spacerun:yes'>  </span>دیگری<span style=3D'mso-spacerun:yes'>  </span>شد. تا نوبت<span style=3D'mso-spacerun:yes'>  </span>مهدی<span style=3D'mso-spacerun:yes'>  </span>موعود<span style=3D'mso-spacerun:yes'>  </span>برسد، که<span style=3D'mso-spacerun:yes'>  </span>مقام<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>برتر انبیای بشری<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>پیدا<span style=3D'mso-spacerun:yes'>  </span>نماﺌی= 605; .<span style=3D'mso-spacerun:yes'>  </span>تأیی= 83;<span style=3D'mso-spacerun:yes'>  </span>تورات مورد<span style=3D'mso-spacerun:yes'>  </span>بررسی<span style=3D'mso-spacerun:yes'>  </span>ما<span style=3D'mso-spacerun:yes'>  </span>مطرح<span style=3D'mso-spacerun:yes'>  </span>نیست، که بحقٌ<span style=3D'mso-spacerun:yes'>  </span> = 5;یباشد. ولی ما از<span style=3D'mso-spacerun:yes'>  </span>حقایق<span style=3D'mso-spacerun:yes'>  </span>برتر م= 740;گویم. و خواهیم<span style=3D'mso-spacerun:yes'>  </span>دید،<span style=3D'mso-spacerun:yes'>  </span>که تما= 605;ی أنبیای الهی تنها<span style=3D'mso-spacerun:yes'>  </span>®= 0;ک<span style=3D'mso-spacerun:yes'>  </span>دین<span style=3D'mso-spacerun:yes'>  </span>ویک<span style=3D'mso-spacerun:yes'>  </span>کلام<span style=3D'mso-spacerun:yes'>  </span>دارند. ولی<span style=3D'mso-spacerun:yes'>  </span>هž= 5;یک برای<span style=3D'mso-spacerun:yes'>  </span>عصر<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>وبزبان وعق= 04; مردمان<span style=3D'mso-spacerun:yes'>  </span>خویش، و استعداد<span style=3D'mso-spacerun:yes'>  </span>تکامل= 40; روحی وفصول<span style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>انسانها<span style=3D'mso-spacerun:yes'>  </span>گفته اند</span><span dir=3DLTR></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > .<span lang=3DFA dir=3DRTL><o:p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'>اینک پس از این مقدمه ضروری، باهم تورات را<span style=3D'mso-spacerun:yes'>  </span>میخوا= 06;یم. ولی<span style=3D'mso-spacerun:yes'>  </span>برحسب ( نظری&#= 1607;<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>وسلوک= 40; ) بررسی<span style=3D'mso-spacerun:yes'>  </span>میکنیم.<span style=3D'mso-spacerun:yes'>  </span>ونه از نظر<span style=3D'mso-spacerun:yes'>  </span>تاریخی<span style=3D'mso-spacerun:yes'>  </span>وفلسف= 40;<span style=3D'mso-spacerun:yes'>  </span>و علمی<sp= an style=3D'mso-spacerun:yes'>  </span>و غیره . هر فصل<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>معروف<span style=3D'mso-spacerun:yes'>  </span>بعهد قدیم، که<span style=3D'mso-spacerun:yes'>  </span>انž= 0;یل ها را عهد<span style=3D'mso-spacerun:yes'>  </span>جدید<span style=3D'mso-spacerun:yes'>  </span>میگوی= 06;د.<span style=3D'mso-spacerun:yes'>  </span>هریک<span style=3D'mso-spacerun:yes'>  </span>را بطور<span style=3D'mso-spacerun:yes'>  </span>خلاصه بررس= 40;<span style=3D'mso-spacerun:yes'>  </span>میکنی= 05;. که<span style=3D'mso-spacerun:yes'>  </span>کتاب<span style=3D'mso-spacerun:yes'>  </span>تورات در ظاهر آن بطور<sp= an style=3D'mso-spacerun:yes'>  </span>تاریخ= 40; نوشته<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>وهمه<span style=3D'mso-spacerun:yes'>  </span>آنها اگر<span style=3D'mso-spacerun:yes'>  </span>کلام<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; با<span style=3D'mso-spacerun:yes'>  </span>(کل= 40;م<span style=3D'mso-spacerun:yes'>  </span>خدا)<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>باشد، با همه<span style=3D'mso-spacerun:yes'>  </span>انبیای<span style=3D'mso-spacerun:yes'>  </span>قبلی<span style=3D'mso-spacerun:yes'>  </span>وبعدی<span style=3D'mso-spacerun:yes'>  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>چنین بوده است. ودرهر زمان<span style=3D'mso-spacerun:yes'>  </span>تعبیر= 75;ت<span style=3D'mso-spacerun:yes'>  </span>جدیدی<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>  </span>است، ک= 607; هدف<span style=3D'mso-spacerun:yes'>  </span>ثابت<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>دارند.<span style=3D'mso-spacerun:yes'= >  </span>در (سفر) یا فص= ل<span style=3D'mso-spacerun:yes'>  </span>کتاب، معروف بکتاب = 662;یدایش و آفرینش هست= 740;<span style=3D'mso-spacerun:yes'>  </span>جهان است.<span style=3D'mso-spacerun:yes'>  </span>د= 85; واقع منظور آفرینش<span style=3D'mso-spacerun:yes'>  </span>و پیدایش نو= 593;ی<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>   </span>تا امروز<span style=3D'mso-spacerun:yes'>  </span>میباشد. که (آفرینش)<span style=3D'mso-spacerun:yes= '>  </span>یعنی<span style=3D'mso-spacerun:yes'>  </span>فرٌ الهی وتاج<span style=3D'mso-spacerun:yes'>  </span>شاهی<span style=3D'mso-spacerun:yes'>  </span>اولیای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>یافتن<span style=3D'mso-spacerun:yes'>  </span>است. ظاهرا<span style=3D'mso-spacerun:yes'>  </span>در سفر پیدا= 740;ش،<span style=3D'mso-spacerun:yes'>  </span>درباره<span style=3D'mso-spacerun:yes'>   </span>معجزات<span style=3D'mso-spacerun:yes'>  </span>الهی د= 585; آفریش،<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>شدن<span style=3D'mso-spacerun:yes'>  </span>هر سالک در ولایتهای ششگانه<span style=3D'mso-spacerun:yes'>  </span>میباشد. و یق&#= 1608;ل<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>سفر، شناخت<span style=3D'mso-spacerun:yes'>  </span>خدا در تجلٌ= 740;ات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>باعث<span style=3D'mso-spacerun:yes'>  </span>آرامش<span style=3D'mso-spacerun:yes'>  </span>داﺌم<span style=3D'mso-spacerun:yes'>  </span>روح انسان<span style=3D'mso-spacerun:yes'>  </span>حقیقت<span style=3D'mso-spacerun:yes'>  </span>جو و یهوه طلب و هدا جو و طالب<span style=3D'mso-spacerun:yes'>  </span>لقای<span style=3D'mso-spacerun:yes'>  </spa= n>یهوه<span style=3D'mso-spacerun:yes'>  </span>یا خداوند (هو) در مراتب<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباشد. آفر= 740;نش<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>هستی<span style=3D'mso-spacerun:yes'>  </span>در شش روز،<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>آفرینش انسان<span style=3D'mso-spacerun:yes'>   </span>الهی<span style=3D'mso-spacerun:yes'>  </span>شده،<span style=3D'mso-spacerun:yes'>  </span>در شش شهود<span style=3D'mso-spacerun:yes'>  </span>یا یوم &#= 1608; اوم و تجلٌی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. وهستی<span style=3D'mso-spacerun:yes'>  </span>مادی<span style=3D'mso-spacerun:yes'>  </span>جهان<span style=3D'mso-spacerun:yes'>  </span>عملا<span style=3D'mso-spacerun:yes'>  </span>همان ذرٌات = 571;تمی<span style=3D'mso-spacerun:yes'>  </span>هستند. که هر<span style=3D'mso-spacerun:yes'>  </span>أتمی<span style=3D'mso-spacerun:yes'>  </span>روحی<span style=3D'mso-spacerun:yes'>  </span>دارد، و<span style=3D'mso-spacerun:yes'>  </span>در حال<sp= an style=3D'mso-spacerun:yes'>  </span>تکامل<span style=3D'mso-spacerun:yes'>  </span>طبیعی<span style=3D'mso-spacerun:yes'>  </span>خود، وتعالی<span style=3D'mso-spacerun:yes'>  </span>از نردبان<span style=3D'mso-spacerun:yes'>  </span>انواع<span style=3D'mso-spacerun:yes'>  </span>جمادی<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. که روح هر یک از<span style=3D'mso-spacerun:yes'>  </span>ما = 06;یر مرحله<span style=3D'mso-spacerun:yes'>  </span>انواع أتمی را داشته ایم.<s= pan style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>نردبان<span style=3D'mso-spacerun:yes'>  </span>انواع= 48;<span style=3D'mso-spacerun:yes'>  </span>بانواع<span style=3D'mso-spacerun:yes'>  </span>گیاهی<span style=3D'mso-spacerun:yes'>  </span>و انواع<span style=3D'mso-spacerun:yes'>  </span>حیوانی،<span style=3D'mso-spacerun:yes'>  </span>و فصول فراوان نوع بشری<span style=3D'mso-spacerun:yes'>  </span>بامروز<span style=3D'mso-spacerun:yes'>  </span>رسیده = 575;یم،<span style=3D'mso-spacerun:yes'>  </span>تا ببنهایت<span style=3D'mso-spacerun:yes'>  </span>انواع<span style=3D'mso-spacerun:yes'>  </span>فوق بش= 585;ی و تا أبد، و در همین<span style=3D'mso-spacerun:yes'>  </span>جهان کره<span style=3D'mso-spacerun:yes'>  </span>زمین<span style=3D'mso-spacerun:yes'>  </span>یا<span style=3D'mso-spacerun:yes'>  </span>کرات<span style=3D'mso-spacerun:yes'>  </span>دیگر ت= 575; دیدار<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>در پیش داریم.<span style=3D'mso-spacerun:yes'>  </span>وهر بار تول= 583; نوعی عقل<span style=3D'mso-spacerun:yes'>  </span>وکرامات،<span style=3D'mso-spacerun:yes'>  </span>و قدرت= 607;ای<span style=3D'mso-spacerun:yes'>  </span>روحی و جسمی<span style=3D'mso-spacerun:yes'>  </span>وعقلی<span style=3D'mso-spacerun:yes'>=    </span>عظیم<span style=3D'mso-spacerun:yes'>  </span>تر<span style=3D'mso-spacerun:yes'>  </span>پ®= 0;دا<span style=3D'mso-spacerun:yes'>  </span>کنیم، که باید<span style=3D'mso-spacerun:yes'= >  </span>بکنیم<span style=3D'mso-spacerun:yes'>  </span>که خواهیم<span style=3D'mso-spacerun:yes'>  </span>کرد. و اکنون<span style=3D'mso-spacerun:yes'>  </span>در نوع بشری باید<span style=3D'mso-spacerun:yes'>  </span>بایدآل کمال<span style=3D'mso-spacerun:yes'>  </span>ربٌ النوع<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>القدس،<span style=3D'mso-spacerun:yes'>  </span>و(این همانی)<span style=3D'mso-spacerun:yes'>  </span>مقام<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>اورا بیابی= 05;. ولو <span style=3D'mso-spacerun:yes'> </span>ب = 2;یمت<span style=3D'mso-spacerun:yes'>  </span>کارماها<span style=3D'mso-spacerun:yes'>  </span>وتکرار<span style=3D'mso-spacerun:yes'>  </span>پر<span style=3D'mso-spacerun:yes'>  </span>عذاب<span style=3D'mso-spacerun:yes'>  </span>زندگی های<span style=3D'mso-spacerun:yes'>  </span>نوعی<span style=3D'mso-spacerun:yes'>  </span>در جهان<span style=3D'mso-spacerun:yes'>  </span>باشد. نظریٌات<span style=3D'mso-spacerun:yes'>  </span>این فص= 604; تورات<span style=3D'mso-spacerun:yes'>  </span>عقاید مردم قدیم<span style=3D'mso-spacerun:yes'>  </span>بوده،<span style=3D'mso-spacerun:yes'>  </span>ویا<span style=3D'mso-spacerun:yes'>  </span>مناسب طرح<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>انسانهای<span style=3D'mso-spacerun:yes'>  </span>اولیٌ= 07;. و طول<span style=3D'mso-spacerun:yes'>  </span>عمرهای دراز<span style=3D'mso-spacerun:yes'>  </span>Ÿ= 4;یر منطقی، در واقع طول<span style=3D'mso-spacerun:yes'>  </span>عمر طر= 740;قتهای<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>أنبیا بوده است. ومناسب<span style=3D'mso-spacerun:yes'>  </span>عقل<span style=3D'mso-spacerun:yes'>  </span>مردم<span style=3D'mso-spacerun:yes'>  </span>خود. که<span style=3D'mso-spacerun:yes= '>  </span>هنوز<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>انسانهای<span style=3D'mso-spacerun:yes'>  </span>بداﺌی<sp= an style=3D'mso-spacerun:yes'>  </span>درجهان<span style=3D'mso-spacerun:yes'>  </span>هستند. که از<span style=3D'mso-spacerun:yes'>  </span>انواع<span style=3D'mso-spacerun:yes'>  </span>حیوانی<span style=3D'mso-spacerun:yes'>  </span>بنوع بشری<span style=3D'mso-spacerun:yes'>  </span>متوالیا رس= 40;ده<span style=3D'mso-spacerun:yes'>  </span>وخواهند رس= 40;د. گوﺌی<span style=3D'mso-spacerun:yes'>  </span>انسان نوع بشری<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>کودکستانی = 40;ا<span style=3D'mso-spacerun:yes'>  </span>مدرسه<span style=3D'mso-spacerun:yes'>  </span>ابتداA= 164;ی شش کلاسه<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. که هر روحی انسانی،<span style=3D'mso-spacerun:yes'>  </span>باید از<span style=3D'mso-spacerun:yes'>  </span>تمام<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>کلاسها<span style=3D'mso-spacerun:yes'>  </span>فارغ<span style=3D'mso-spacerun:yes'>  </span>التحص= 40;ل<span style=3D'mso-spacerun:yes'>  </span>شود. ول&#= 1608; بدرجه<span style=3D'mso-spacerun:yes'>  </span>پنجاه در صد<sp= an style=3D'mso-spacerun:yes'>  </span>قبولی<span style=3D'mso-spacerun:yes'>  </span>باشد.<span style=3D'mso-spacerun:yes'>  </span>تا برا= 740;<span style=3D'mso-spacerun:yes'>  </span>دبیرس= 78;ان<span style=3D'mso-spacerun:yes'>  </span>نوع فو= 602; بشری<span style=3D'mso-spacerun:yes'>  </span>آماده<span style=3D'mso-spacerun:yes'>  </span>گردد.<span style=3D'mso-spacerun:yes'>  </span>و(ذخیره<span style=3D'mso-spacerun:yes'>  </span>آخرت) لازم<span style=3D'mso-spacerun:yes'>  </span>تولد بهتر<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>را، هرچه<span style=3D'mso-spacerun:yes'>  </span>= 6;یشتر آماده<span style=3D'mso-spacerun:yes'>  </span>نمود. که در نوع فوق بشری<sp= an style=3D'mso-spacerun:yes'>  </span>باعفل وتوانهای ضع= 40;ف<span style=3D'mso-spacerun:yes'>  </span>نبود. ک&#= 1607; امروز همه ای= 606;<span style=3D'mso-spacerun:yes'>  </span>کمبودها، وحتی<span style=3D'mso-spacerun:yes'>  </span>موانع<span style=3D'mso-spacerun:yes'>  </span>ومفاسد<span style=3D'mso-spacerun:yes'>  </span>و عقای= 583;<span style=3D'mso-spacerun:yes'>  </span>عقده ا= 740;<span style=3D'mso-spacerun:yes'>  </span>در همه<sp= an style=3D'mso-spacerun:yes'>  </span>هست.<span style=3D'mso-spacerun:yes'>  </span>ومانن= 83; کار<span style=3D'mso-spacerun:yes'>  </span>روان درمانان پزشک، باید<span style=3D'mso-spacerun:yes'>  </span>متخصص آن<span style=3D'mso-spacerun:yes'>  </span>بی = 5;اریها پاکسازی<span style=3D'mso-spacerun:yes'>  </span>روان را<span style=3D'mso-spacerun:yes'>  </span>نمود. و<span style=3D'mso-spacerun:yes= '>  </span>بقول<span style=3D'mso-spacerun:yes'>  </span>محمد ولو<span style=3D'mso-spacerun:yes'>  </span>باکمتر<span style=3D'mso-spacerun:yes'>  </span>از ده<span style=3D'mso-spacerun:yes'>  </span>در صد تزکیه<span style=3D'mso-spacerun:yes'>  </span>نفس و شفا پی&#= 1583;ا شود. زیرا<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; در برابر هرقدم<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>بسوی<span style=3D'mso-spacerun:yes'>  </span>خدا،<span style=3D'mso-spacerun:yes'>  </span>خداوند نیز ده<span style=3D'mso-spacerun:yes'>  </span>قد = 5; جلو میآید، تا<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>زودتر بلقا= 40;<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>مناسب<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>برسد. و پاکسازی بقی= 07;<span style=3D'mso-spacerun:yes'>  </span>معایب<span style=3D'mso-spacerun:yes'>  </span>وکمبودها، = 08; برای پاکساز= 40;های عمیق تر عقل<span style=3D'mso-spacerun:yes'>  </span>بیشتر= 40;<span style=3D'mso-spacerun:yes'>  </span>لازم<span style=3D'mso-spacerun:yes'>  </span>دارد.و در<span style=3D'mso-spacerun:yes'>  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>بهتر بعدی،<span style=3D'mso-spacerun:yes'>  </span>ویا<span style=3D'mso-spacerun:yes'>  </span>در تولد<span style=3D'mso-spacerun:yes'>  </span>فوق بشری<span style=3D'mso-spacerun:yes'>  </span>با هزاران<span style=3D'mso-spacerun:yes'>  </span>برابر عقل<span style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی، بتوان<span style=3D'mso-spacerun:yes'>  </span>بتجلٌی<span style=3D'mso-spacerun:yes'>  </span>عظیم ت= 585; وتازه<span style=3D'mso-spacerun:yes'>  </span>نور رحمان و عرش<span style=3D'mso-spacerun:yes'>  </span>ر= 6; ٌ برتر از رحمان<span style=3D'mso-spacerun:yes'>  </span>رسید. و همچنان<span style=3D'mso-spacerun:yes'>  </span>این انوار وشهودهای<span style=3D'mso-spacerun:yes'>  </span>عظیم تر، باید هربار با هزاران براب= 85; عقل<span style=3D'mso-spacerun:yes'>  </span>رž= 7;ید، که<span style=3D'mso-spacerun:yes'>  </span>بتوان<span style=3D'mso-spacerun:yes'>  </span>درک کمبودها<span style=3D'mso-spacerun:yes'>  </span>ومعای= 76; و<span style=3D'mso-spacerun:yes'>  </span>عقد = 7; های<span style=3D'mso-spacerun:yes'>  </span>ح®= 0;وانی<span style=3D'mso-spacerun:yes'>  </span>وابلی= 87;ی<span style=3D'mso-spacerun:yes'>  </span>نمود،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>تبدیل<span style=3D'mso-spacerun:yes'>  </span>بعقید= 07;<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>  </span>اند. آنگاه<span style=3D'mso-spacerun:yes'>  </span>امکان<span style=3D'mso-spacerun:yes'>=    </span>اصلاح<span style=3D'mso-spacerun:yes'>  </span>آنها میسٌر<span style=3D'mso-spacerun:yes'>  </span>میشود که اینک بشر نمیتواند آنها را عیب ونقص وانحرا= 01; بداند</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>درا= ین<span style=3D'mso-spacerun:yes'>  </span>سفر تورات از هجر= 578; انسانها<span style=3D'mso-spacerun:yes'>  </span>از شرق<sp= an style=3D'mso-spacerun:yes'>  </span>بغرب<span style=3D'mso-spacerun:yes'>  </span>یاد شد= 607; است.چه<span style=3D'mso-spacerun:yes'>  </span>هجرت<span style=3D'mso-spacerun:yes'>  </span>نسلهای<span style=3D'mso-spacerun:yes'>  </span>بشری، = 608; یا<span style=3D'mso-spacerun:yes'>  </span>انحراف<span style=3D'mso-spacerun:yes'>  </span>انسانها<span style=3D'mso-spacerun:yes'>  </span>از راه &#= 1575;لهی<span style=3D'mso-spacerun:yes'>  </span>(شرق<span style=3D'mso-spacerun:yes'>  </span>واشراق)<span style=3D'mso-spacerun:yes'>  </span>شهود تجلٌیات<span style=3D'mso-spacerun:yes'>  </span>ب(غرب<span style=3D'mso-spacerun:yes'>  </span>وماده گراﺌی)<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'>  </span>غرب<span style=3D'mso-spacerun:yes'>  </span>زدگی<span style=3D'mso-spacerun:yes'>  </spa= n>یافته است. ولی<span style=3D'mso-spacerun:yes= '>  </span>انسان عاقل = 608; خدا جو، در شرق<span style=3D'mso-spacerun:yes'>  </span>وغرب<span style=3D'mso-spacerun:yes'>  </span>جهان میتوا= 06;د بخواهد، که همچنان<span style=3D'mso-spacerun:yes'>  </span>باشراق و شروق انوار تحلٌیات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بالاتر<span style=3D'mso-spacerun:yes'>  </span>برسد. زبانهای<span style=3D'mso-spacerun:yes'>  </span>مختلف امری طبیعی<span style=3D'mso-spacerun:yes'>  </span>است. که هر طفلی<span style=3D'mso-spacerun:yes'= >  </span>زبان<span style=3D'mso-spacerun:yes'>  </span>اختراعی خو= 83; را دارد. ولی<span style=3D'mso-spacerun:yes'>  </span>انسانهای خدا جو، گرفتار مذاهب<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>ودر همه<span style=3D'mso-spacerun:yes'>  </span>ادیان<span style=3D'mso-spacerun:yes'>  </span>ششگانه<span style=3D'mso-spacerun:yes'>  </span>میشون= 83;.<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>زبان ه= 605;<span style=3D'mso-spacerun:yes'>  </span>را نمی فهمند و یکدی= 711;ر را نیر<span style=3D'mso-spacerun:yes'>  </span>کشتار<span style=3D'mso-spacerun:yes'>  </span>وتکفیر<span style=3D'mso-spacerun:yes'>  </span>مینما= 40;ند.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>بقول<span style=3D'mso-spacerun:yes'>  </span>محمد<span style=3D'mso-spacerun:yes'>  </span>قاتل<span style=3D'mso-spacerun:yes'>  </span>ومقتو= 04; آنها جهنٌمی<span style=3D'mso-spacerun:yes'>  </span>وقهقر= 75;ی نوعی میشوند. دین<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>زردشت نیز فراوان<span style=3D'mso-spacerun:yes'>  </span>مذهب<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>شده، و هریک نیز استناد<span style=3D'mso-spacerun:yes'>  </span>بگفته های<span style=3D'mso-spacerun:yes'>  </span>اوستا مینم= 75;یند.<span style=3D'mso-spacerun:yes'>  </span>زیرا معنی<span style=3D'mso-spacerun:yes'>  </span>سلوکی آنرا نفهمیده اند. و هر ولایت<span style=3D'mso-spacerun:yes'>  </span>بحقٌ الهی،<span style=3D'mso-spacerun:yes'>  </span>مدام<span style=3D'mso-spacerun:yes'>  </span>کاملان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>بازگشته<span style=3D'mso-spacerun:yes'>  </span>بخلق<span style=3D'mso-spacerun:yes'>  </span>دارد، که<span style=3D'mso-spacerun:yes'>  </span>بر= 5;ی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>خانقاه<span style=3D'mso-spacerun:yes'>  </span>ومعبد = 608; کلیسا و مسجد= 740;<span style=3D'mso-spacerun:yes'>  </span>دارد. که<span style=3D'mso-spacerun:yes'>  </span>نسلهای<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>تازه ا= 740;<span style=3D'mso-spacerun:yes'>  </span>بخلق<span style=3D'mso-spacerun:yes'>  </span>باز<span style=3D'mso-spacerun:yes'>  </span>میگرد= 75;نند.<span style=3D'mso-spacerun:yes'>  </span>که هری= 705;<span style=3D'mso-spacerun:yes'>  </span>طریقت = 583;ین ومذهب تازه ا= 740;<span style=3D'mso-spacerun:yes'>  </span>بنظر<span style=3D'mso-spacerun:yes'>  </span>میرسد. &#= 1586;یرا<span style=3D'mso-spacerun:yes'>  </span>اولیا= 40;<span style=3D'mso-spacerun:yes'>  </span>الهی اختیار آزاد<span style=3D'mso-spacerun:yes'>  </span>وتفوی= 90; الهی<span style=3D'mso-spacerun:yes'>  </span>دارند،<span style=3D'mso-spacerun:yes'>  </span>هرگونه<span style=3D'mso-spacerun:yes'>  </span>صلاح<span style=3D'mso-spacerun:yes'>  </span>بدانند<span style=3D'mso-spacerun:yes'>  </span>چند سا= 604;ک<span style=3D'mso-spacerun:yes'>  </span>خود را تریت نمایند. ولی<span style=3D'mso-spacerun:yes'>  </span>ن = 7; برای<span style=3D'mso-spacerun:yes'>  </span>نسلهای<span style=3D'mso-spacerun:yes'>  </span>آینده دستوری بدهن= 83;. که تقلید<span style=3D'mso-spacerun:yes'>  </span>از میٌ= 578; هر که بوده باشد حرام<span style=3D'mso-spacerun:yes'>  </span>و ممنوع<span style=3D'mso-spacerun:yes'>  </span>الهی است. یه&#= 1608;دیان<span style=3D'mso-spacerun:yes'>  </span>ابراه= 40;می شاخه ای زردش= 578;ی<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>چهارم<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. که<span style=3D'mso-spacerun:yes'>  </span>یع = 2;وب<span style=3D'mso-spacerun:yes'>  </span>ویوسف<span style=3D'mso-spacerun:yes'>  </span>مصری ت= 575; موسی، فراوان<span style=3D'mso-spacerun:yes'>  </span>پیامبران<span style=3D'mso-spacerun:yes'>  </span>دیگری<span style=3D'mso-spacerun:yes'>  </span>در این<sp= an style=3D'mso-spacerun:yes'>  </span>میان<span style=3D'mso-spacerun:yes'>  </span>بوده است<span style=3D'mso-spacerun:yes'>  </span>ک = 7; جمعا (بنی<span style=3D'mso-spacerun:yes'>  </span>اسراﺌ= 740;ل) میباشند.<span style=3D'mso-spacerun:yes'>  </span>ولی<span style=3D'mso-spacerun:yes'>  </span>حوادث<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>نتیجه<span style=3D'mso-spacerun:yes'>  </span>ظهور<span style=3D'mso-spacerun:yes'>  </span>دیانت<span style=3D'mso-spacerun:yes'>  </span>تازه<span style=3D'mso-spacerun:yes'>  </span>مسیح<span style=3D'mso-spacerun:yes'>  </span>ومحمد= 48; ونیز مذاهب<span style=3D'mso-spacerun:yes'>  </span>فراوان<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>آنها،<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن شاخه<span style=3D'mso-spacerun:yes'>  </span>= 5;یرانی<span style=3D'mso-spacerun:yes'>  </span>ومصری را<span style=3D'mso-spacerun:yes'>  </span>یگ= 5;نه و متٌحد در شعار تورات و اورشلیم<span style=3D'mso-spacerun:yes'>  </span>قبله<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>نمود.<span style=3D'mso-spacerun:yes'>  </span>ودلیل<span style=3D'mso-spacerun:yes'>  </span>انکار = 740;هود از<span style=3D'mso-spacerun:yes'>  </span>مس®= 0;ح<span style=3D'mso-spacerun:yes'>  </span>ومحمد<span style=3D'mso-spacerun:yes'>  </span>شده است.<span style=3D'mso-spacerun:yes'>  </span>آنان<span style=3D'mso-spacerun:yes'>  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>منتظر ظهود<span style=3D'mso-spacerun:yes'>  </span>(ماشیه<sp= an style=3D'mso-spacerun:yes'>  </span>مسیح)<span style=3D'mso-spacerun:yes'>  </span>هستند. وهر<span style=3D'mso-spacerun:yes'>  </span>مدٌعی مسیح وماشیه<span style=3D'mso-spacerun:yes'>  </span>الهی بعدی را<span style=3D'mso-spacerun:yes'>  </span>(مس= 40;ح<span style=3D'mso-spacerun:yes'>  </span>دجٌال)<sp= an style=3D'mso-spacerun:yes'>  </span>میگوی= 06;د. پس<span style=3D'mso-spacerun:yes'>  </span>بدون<span style=3D'mso-spacerun:yes'>  </span>مراجعه<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>بخداوند،<span style=3D'mso-spacerun:yes'>  </span>نمیتو= 75;ن<span style=3D'mso-spacerun:yes'>  </span>باصالت<span style=3D'mso-spacerun:yes'>  </span>انبیا= 40;<span style=3D'mso-spacerun:yes'>  </span>قبلی<span style=3D'mso-spacerun:yes'>  </span>و بعدی<sp= an style=3D'mso-spacerun:yes'>  </span>رسید.<span style=3D'mso-spacerun:yes'>  </span>تا<span style=3D'mso-spacerun:yes'>  </span>شاید<span style=3D'mso-spacerun:yes'>  </span>بتوان<span style=3D'mso-spacerun:yes'>  </span>بمراتب<span style=3D'mso-spacerun:yes'>  </span>تجلٌی= 75;ت<span style=3D'mso-spacerun:yes'>  </span>الهی بالاتر رفت. همین<span style=3D'mso-spacerun:yes'>  </span>مشکل<span style=3D'mso-spacerun:yes'>  </span>مذاهب<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </spa= n>یهودیان صادق<span style=3D'mso-spacerun:yes'>  </span>بموسی<span style=3D'mso-spacerun:yes'>  </span>وتورات، در<span style=3D'mso-spacerun:yes'>  </span>ادیان<span style=3D'mso-spacerun:yes'>  </span>مسیح و محمد دست<span style=3D'mso-spacerun:yes'>  </span>داده،<span style=3D'mso-spacerun:yes'>  </span>که همی= 588;ه<span style=3D'mso-spacerun:yes'>  </span>بی<span style=3D'mso-spacerun:yes'>  </span>استعدادان<span style=3D'mso-spacerun:yes'>  </span>تکامل<span style=3D'mso-spacerun:yes'>  </span>روحی، دوچار توقٌف<span style=3D'mso-spacerun:yes'>  </span>تکامل<span style=3D'mso-spacerun:yes'>  </span>روحی<span style=3D'mso-spacerun:yes'>  </span>میشون= 83;. لذا پس از<span style=3D'mso-spacerun:yes'>  </span>مرگ بش= 585;ی کارماهای<span style=3D'mso-spacerun:yes'>  </span>نسخ ومسخ<span style=3D'mso-spacerun:yes'>  </span>دارند. تا تک&#= 1585;ار<span style=3D'mso-spacerun:yes'>  </span>گذشته ها را<span style=3D'mso-spacerun:yes'>  </span>در آینده ها<sp= an style=3D'mso-spacerun:yes'>  </span>بنمای= 06;د<span style=3D'mso-spacerun:yes'>  </span>که خوا= 607;ند<span style=3D'mso-spacerun:yes'>  </span>نمود. و زمانی<span style=3D'mso-spacerun:yes'>  </span>از نوع بشری<sp= an style=3D'mso-spacerun:yes'>  </span>وولای= 78;های<span style=3D'mso-spacerun:yes'>  </span>ششگان= 07; آن، بشهود<span style=3D'mso-spacerun:yes'>  </span>واجب<span style=3D'mso-spacerun:yes'>  </span>نهاﺌی<sp= an style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>قاﺌم روح<span style=3D'mso-spacerun:yes'>  </span>القدس<span style=3D'mso-spacerun:yes'>  </span>خواهند<span style=3D'mso-spacerun:yes'>  </span>رسید. تمامی<span style=3D'mso-spacerun:yes'>  </span>مطالب سفر پ= 740;دایش، وحتی<span style=3D'mso-spacerun:yes'>  </span>ž= 3;یگر<span style=3D'mso-spacerun:yes'>  </span>فصول<span style=3D'mso-spacerun:yes'>  </span>تورات= 48; همین<span style=3D'mso-spacerun:yes'>  </span>(برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی) را لازم دارند. که ما ب&= #1585;حسب<span style=3D'mso-spacerun:yes'>  </span>توان<span style=3D'mso-spacerun:yes'>  </span>خود، و &#= 1606;یز توان<span style=3D'mso-spacerun:yes'>  </span>همراهی<span style=3D'mso-spacerun:yes'>  </span>فکری<span style=3D'mso-spacerun:yes'>  </span>خوانن= 83;ه،<span style=3D'mso-spacerun:yes'>  </span>سعی<span style=3D'mso-spacerun:yes'>  </span>در بیا= 606;<span style=3D'mso-spacerun:yes'>  </span>معاتی باطنی<span style=3D'mso-spacerun:yes'>  </span>وسلوکی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>مینماA= 164;یم.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>خواننده<span style=3D'mso-spacerun:yes'>  </span>نیز در مطالعه جزﺌی= 612;ات این فصل وتما= 605;ی فصول و اسفار تورات،<span style=3D'mso-spacerun:yes'>  </span>باید شخصا عمل سلوک اله= 740;<span style=3D'mso-spacerun:yes'>  </span>بنمای= 83;، و اکتفا<span style=3D'mso-spacerun:yes'= >  </span>بخواندن و ش= 606;یدن<span style=3D'mso-spacerun:yes'>  </span>ننمای= 83;. که<span style=3D'mso-spacerun:yes'>  </span>شن®= 0;دن کی<span style=3D'mso-spacerun:yes'>  </span>بود<span style=3D'mso-spacerun:yes'>  </span>مانند<span style=3D'mso-spacerun:yes'>  </span>دیدن<span style=3D'mso-spacerun:yes'>  </span>شهودی است</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> .<span lang=3DFA dir=3DRTL><o= :p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>در<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>فصول تورات فراوا= 06; از<span style=3D'mso-spacerun:yes'>  </span>نامهای<span style=3D'mso-spacerun:yes'>  </span>پادشاهان قوم<span style=3D'mso-spacerun:yes'>  </span>اسراﺌیل<span style=3D'mso-spacerun:yes'>  </span>بیان شده است. که<span style=3D'mso-spacerun:yes'>  </span>درواق= 93; این<span style=3D'mso-spacerun:yes'>  </span>پادشاهان همان<span style=3D'mso-spacerun:yes'>  </span>کاملان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>هستند. که<span style=3D'mso-spacerun:yes'>  </span>بر چند سالک<span style=3D'mso-spacerun:yes'>  </span>خود پادشاهی<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>وتاج و فرٌ و فروهر<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>دارند = 608; تا زنده<span style=3D'mso-spacerun:yes'= >  </span>باشند. گرچه بسیار فرصت طلبان و آخون= 583;ها و ملٌاها و کش&#= 1740;شان<span style=3D'mso-spacerun:yes'>  </span>غیر ال= 607;ی،<span style=3D'mso-spacerun:yes'>  </span>با تکرار گفته ه= 575;ی<span style=3D'mso-spacerun:yes'>  </span>انبیا= 48;<span style=3D'mso-spacerun:yes'>  </span>و امثال<span style=3D'mso-spacerun:yes'>  </span>تورات نفهم= 40;ده<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>معانی<span style=3D'mso-spacerun:yes'>  </span>سلوکی آن، ونداشته از<span style=3D'mso-spacerun:yes'>  </span>اصطلاحات<span style=3D'mso-spacerun:yes'>  </span>روانی = 608; روحی<span style=3D'mso-spacerun:yes'>  </span>در سلوک،<span style=3D'mso-spacerun:yes'>  </span>و نداشتن مأمو= 85;یٌت<span style=3D'mso-spacerun:yes'>  </span>الهی، ادٌعای<span style=3D'mso-spacerun:yes'>  </span>آیت اللهی<span style=3D'mso-spacerun:yes'>  </span>میکنن= 83;. که<span style=3D'mso-spacerun:yes'>  </span>بقول<span style=3D'mso-spacerun:yes'>  </span>محمد<span style=3D'mso-spacerun:yes'>  </spa= n>ابلیسان<span style=3D'mso-spacerun:yes'>  </span>در لبا= 587; روحانیٌت<span style=3D'mso-spacerun:yes'>  </span>کاذب<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. که<span style=3D'mso-spacerun:yes'>  </span>ذات<span style=3D'mso-spacerun:yes'>  </span>Ÿ= 4;یر<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>بر پیر= 608;ان<span style=3D'mso-spacerun:yes'>  </span>مخفی<span style=3D'mso-spacerun:yes'>  </span>کنند. وکلاه و عمٌامه<span style=3D'mso-spacerun:yes'>=    </span>چون<span style=3D'mso-spacerun:yes'>  </span>نور و تاجی برسر<span style=3D'mso-spacerun:yes'>  </span>دارند.<span style=3D'mso-spacerun:yes'= >  </span>که<span style=3D'mso-spacerun:yes'>  </span>ا®= 0;نان<span style=3D'mso-spacerun:yes'>  </span>دوچار مجازاتهای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>سخت تر= 740;<span style=3D'mso-spacerun:yes'>  </span>میشون= 83;. جتی<span style=3D'mso-spacerun:yes'>  </span>بقول<span style=3D'mso-spacerun:yes'>  </span>محمد،<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>= 8;مام<span style=3D'mso-spacerun:yes'>  </span>عمر<span style=3D'mso-spacerun:yes'>  </span>روزها<span style=3D'mso-spacerun:yes'>  </span>صاﺌم و شبها قاﺌم بوده<span style=3D'mso-spacerun:yes'>  </span>= 6;اشند ، باز در قعر<span style=3D'mso-spacerun:yes'>  </span>جهنٌٍ= 05; خواهند<span style=3D'mso-spacerun:yes'>  </span>بود. و اگر ( بی= ;<span style=3D'mso-spacerun:yes'>  </span>دین) می&#= 1605;اندند، برای<span style=3D'mso-spacerun:yes'>  </span>آنها بهتر ا= 586; (بد دینی)<span style=3D'mso-spacerun:ye= s'>  </span>آنان<span style=3D'mso-spacerun:yes'>  </span>میباشد. که (به<span style=3D'mso-spacerun:yes'>  </span>دی= 06;ی)<span style=3D'mso-spacerun:yes'>  </span>یا<span style=3D'mso-spacerun:yes'>  </span>تکامل = 608; پاکسازی<span style=3D'mso-spacerun:yes'>  </span>روان خود را<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>  </span>بکنند. که تنها<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بمعرفی<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مربٌی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>باید باشد</span><span dir=3DLTR></span><span style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= >.<span lang=3DFA dir=3DRTL><o:p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'>عاقبت<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>داستا= 06; ابراهیم و یع= 602;وب و یوسف<span style=3D'mso-spacerun:yes'>  </span>مصری تا موس= 740; را<span style=3D'mso-spacerun:yes'>  </span>میž= 7;راید. که موسی<span style=3D'mso-spacerun:yes'= >  </span>در خانه<span style=3D'mso-spacerun:yes'>  </span>فرعون<span style=3D'mso-spacerun:yes'>  </span>رشد یا= 601;ت. یعنی در همان<sp= an style=3D'mso-spacerun:yes'>  </span>طریقت<span style=3D'mso-spacerun:yes'>  </span>دینی<span style=3D'mso-spacerun:yes'>  </span>فرعون<span style=3D'mso-spacerun:yes'>  </span>بوده است. ولی<span style=3D'mso-spacerun:yes= '>  </span>یک<span style=3D'mso-spacerun:yes'>  </span>و = 4;یٌ الهی<span style=3D'mso-spacerun:yes'>  </span>که در کاخ<span style=3D'mso-spacerun:yes'>  </span>فرعون<span style=3D'mso-spacerun:yes'>  </span>محرما= 06;ه<span style=3D'mso-spacerun:yes'>  </span>زندگی<span style=3D'mso-spacerun:yes'>  </span>میکرد= 48;<span style=3D'mso-spacerun:yes'>  </span>موسی را<span style=3D'mso-spacerun:yes'>  </span>هد= 5;یت براه خدا<span style=3D'mso-spacerun:yes'>  </span>نمود. که<span style=3D'mso-spacerun:yes'>  </span>بنزد<span style=3D'mso-spacerun:yes'>  </span>پیر الهی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>(شعیب)<span style=3D'mso-spacerun:yes'>  </span>در شهر<sp= an style=3D'mso-spacerun:yes'>  </span>(مدین)، که ولیٌ<span style=3D'mso-spacerun:yes'= >  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>زردشت بود. در کوه<span style=3D'mso-spacerun:yes'>  </span>طور<span style=3D'mso-spacerun:yes'>  </span>بتجلٌی اله= 40; ( نور<span style=3D'mso-spacerun:yes'>  </span>مرتضوی)<span style=3D'mso-spacerun:yes'>  </span>چون<span style=3D'mso-spacerun:yes'>  </span>زردشت<span style=3D'mso-spacerun:yes'>  </span>رسید . ک&= #1607; بصورت<span style=3D'mso-spacerun:yes'>  </span>شعله<span style=3D'mso-spacerun:yes'>  </span>آتش<span style=3D'mso-spacerun:yes'>  </span>بود . و بقیٌه<= span style=3D'mso-spacerun:yes'>  </span>مأمور= 40;ٌت<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>فرعون،<span style=3D'mso-spacerun:yes'>  </span>ومعجزات<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>چون<span style=3D'mso-spacerun:yes'>  </span>شکاف<span style=3D'mso-spacerun:yes'>  </span>دریای<span style=3D'mso-spacerun:yes'>  </span>سرخ<span style=3D'mso-spacerun:yes'>  </span>و نجات<sp= an style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن <span style=3D'mso-spacerun:yes'> </span>مصر بود. که<span style=3D'mso-spacerun:yes'>  </span>عملا<span style=3D'mso-spacerun:yes'>  </span>موسای کامل الهی سالکان خود را، از در&#= 1740;اهای<span style=3D'mso-spacerun:yes'>  </span>احوال<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>که همه<sp= an style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>دارند= 48; باورشلیم معبد ابراهی= 05;<span style=3D'mso-spacerun:yes'>  </span>رساند. &#= 1608; در سفر خروج<span style=3D'mso-spacerun:yes'>  </span>این اقدامات<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>بتفصی= 04; آمده است. که<span style=3D'mso-spacerun:yes'>  </span>در واقع<span style=3D'mso-spacerun:yes'>  </span>خروح<span style=3D'mso-spacerun:yes'>  </span>سالکان با موسی از<span style=3D'mso-spacerun:yes'= >  </span>زندگی<span style=3D'mso-spacerun:yes'>  </span>غیر الهی<span style=3D'mso-spacerun:yes'>  </span>آنان<span style=3D'mso-spacerun:yes'>  </span>بوده،<span style=3D'mso-spacerun:yes'>  </span>تا با مرگ<span style=3D'mso-spacerun:yes'>  </span>قبل ازمرگ<span style=3D'mso-spacerun:yes'>  </span>ارادی= 48;<span style=3D'mso-spacerun:yes'>  </span>بتجلٌ= 40;<span style=3D'mso-spacerun:yes'>  </span>نور<span style=3D'mso-spacerun:yes'>  </span>مرتضو= 40;،<span style=3D'mso-spacerun:yes'>  </span>و برخی<sp= an style=3D'mso-spacerun:yes'>   </span>دیگر ر&#= 1575; بعرش<span style=3D'mso-spacerun:yes'>  </span>مصطفوی،<span style=3D'mso-spacerun:yes'>  </span>مانند<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>موسی و زردشت<span style=3D'mso-spacerun:yes'>  </span>رساند. تا آخرین<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </spa= n>یهودی<span style=3D'mso-spacerun:yes'>  </span>در شخص<sp= an style=3D'mso-spacerun:yes'>  </span>مسیح، که<span style=3D'mso-spacerun:yes'>  </span>در = 87;ی<span style=3D'mso-spacerun:yes'>  </span>سالگی<span style=3D'mso-spacerun:yes'>  </span>بشهود برتر<span style=3D'mso-spacerun:yes'>  </span>نور مصطفوی<span style=3D'mso-spacerun:yes'>  </span>رسید. و مسیح با عرش<span style=3D'mso-spacerun:yes'>  </span>جبرﺌی= 604;<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>پنجم<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>برپا<span style=3D'mso-spacerun:yes'>  </span>نمود. و ولایتهای<span style=3D'mso-spacerun:yes'>  </span>قبلی چون<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>زردشت<span style=3D'mso-spacerun:yes'>  </span>وتا کنون،<span style=3D'mso-spacerun:yes'>  </span>همچنا= 06;<span style=3D'mso-spacerun:yes'>  </span>بتربی= 78; افراد<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>خود ادامه<span style=3D'mso-spacerun:yes'>  </span>دادند ومیدهند. زیر= 575;<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; وکاملان<span style=3D'mso-spacerun:yes'>  </span>همه آن<sp= an style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ا، در تولدات<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>بهتری<span style=3D'mso-spacerun:yes'>  </span>با ولا= 740;ت<span style=3D'mso-spacerun:yes'>  </span>مسیح، = 608; نیز با تولد<span style=3D'mso-spacerun:yes'>  </span>باز بهتر<span style=3D'mso-spacerun:yes'>  </span> = 8; باعقل بیشتر= 40;<span style=3D'mso-spacerun:yes'>  </span>در ولا= 740;ت<span style=3D'mso-spacerun:yes'>  </span>محمد،<span style=3D'mso-spacerun:yes'>  </span>بنور ق= 575;ﺌم و بششمین<span style=3D'mso-spacerun:yes'>  </span>روز آف= 585;ینش الهی<span style=3D'mso-spacerun:yes'>  </span>خود، و فرٌ و برٌ و فروهر<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خویش م= 740;رسند. که<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>ازمرگ<span style=3D'mso-spacerun:yes'>  </span>بنوع<span style=3D'mso-spacerun:yes'>  </span>فوق بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>هفت هزار سال<span style=3D'mso-spacerun:yes'>  </span>بعد، د= 585; ولایت<span style=3D'mso-spacerun:yes'>  </span>مهدی<span style=3D'mso-spacerun:yes'>  </span>آخرین کامل<span style=3D'mso-spacerun:yes'>  </span>محمدی= 48;<span style=3D'mso-spacerun:yes'>  </span>خود را &#= 1606;یز<span style=3D'mso-spacerun:yes'>  </span>بنور رحمان<span style=3D'mso-spacerun:yes'>  </span>برسانند. که هر تولد نوعی<sp= an style=3D'mso-spacerun:yes'>  </span>بهت،ر<span style=3D'mso-spacerun:yes'>  </span>بهشتی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. و هر قهقرای<span style=3D'mso-spacerun:yes'>  </span>نوعی<span style=3D'mso-spacerun:yes'>  </span>کارماA= 164;یان<span style=3D'mso-spacerun:yes'>  </span>سرکش<span style=3D'mso-spacerun:yes'>  </span>خدا و سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>بکارماهای<span style=3D'mso-spacerun:yes'>  </span>جهنٌم= 40;،<span style=3D'mso-spacerun:yes'>  </span>درصورتهای<span style=3D'mso-spacerun:yes'>  </span>نوعی<span style=3D'mso-spacerun:yes'>  </span>حقیر<span style=3D'mso-spacerun:yes'>  </span>حیوان= 40; میروند تا تکرار<span style=3D'mso-spacerun:yes'>  </span>گذشته ها را بنمایند. (سفر)های<span style=3D'mso-spacerun:yes= '>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>گوﺌی (سفر)ها&= #1740;<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>در راه<sp= an style=3D'mso-spacerun:yes'>  </span>خدا، و خروج<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>نوع بشری<span style=3D'mso-spacerun:yes'>  </span>خود، برای<span style=3D'mso-spacerun:yes'>  </span>رسیدن<span style=3D'mso-spacerun:yes'>  </span>بتولد<span style=3D'mso-spacerun:yes'>  </span>بهتر بعدی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. وتنها شاهدان<span style=3D'mso-spacerun:yes'>  </span>نور<span style=3D'mso-spacerun:yes'>  </span>قاﺌم روح القدس، هفت هزار سال<span style=3D'mso-spacerun:yes'>  </span>بعد، تولد<span style=3D'mso-spacerun:yes'>  </span>نوع فوق بشر= 740;<span style=3D'mso-spacerun:yes'>  </span>خواهند<span style=3D'mso-spacerun:yes'>  </span>داشت</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>در<span style=3D'mso-spacerun:yes'>  </span>سفر<span style=3D'mso-spacerun:yes'>  </span>لاویا= 06; از پیامبران<span style=3D'mso-spacerun:yes'>  </span>اولاد<span style=3D'mso-spacerun:yes'>  </span>هارون برادر<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>موسی، وصاحب<span style=3D'mso-spacerun:yes'>  </span>ولایتهای بعدی موسی<span style=3D'mso-spacerun:yes'>  </span>شدند ی= 575;د شده .گوﺌی موس&= #1740;<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>هارون را<span style=3D'mso-spacerun:yes'>  </span>ال = 7;ی<span style=3D'mso-spacerun:yes'>  </span>کرده<span style=3D'mso-spacerun:yes'>  </span>بود. و اولاد<span style=3D'mso-spacerun:yes'>  </span>الهی موسی<span style=3D'mso-spacerun:yes'>  </span>وهارون، نسلهای<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>خود را<span style=3D'mso-spacerun:yes'= >  </span>دارند. ولذا<sp= an style=3D'mso-spacerun:yes'>  </span>مذاهب<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>آغاز شدند،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>منکر اولیا= 40;<span style=3D'mso-spacerun:yes'>  </span>الهی زنده<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>باشند. و گوﺌ&= #1740; تنها<span style=3D'mso-spacerun:yes'>  </span>اولاد<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>هارون بخدا<span style=3D'mso-spacerun:yes'>  </span>رسیده اند. ولی<span style=3D'mso-spacerun:yes= '>  </span>همگی<span style=3D'mso-spacerun:yes'>  </span>بشهود صورت<span style=3D'mso-spacerun:yes'>  </span>هارون= 48; که همان<span style=3D'mso-spacerun:yes'= >  </span>صورت<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>وابراهیم<span style=3D'mso-spacerun:yes'>  </span>و زردشت<span style=3D'mso-spacerun:yes'>  </span>است، توسٌل<span style=3D'mso-spacerun:yes'>  </span>عبادی<span style=3D'mso-spacerun:yes'>  </span>نمودند، که بنور مرتضوی <sp= an style=3D'mso-spacerun:yes'> </span>و احتمالا عرش<span style=3D'mso-spacerun:yes'>  </span>مصطفو= 40;<span style=3D'mso-spacerun:yes'>  </span>رسیدن= 83;. که<span style=3D'mso-spacerun:yes'>  </span>پی= 5;مبران<span style=3D'mso-spacerun:yes'>  </span>ابراه= 40;می<span style=3D'mso-spacerun:yes'>  </span>تازه ا= 740; برای<span style=3D'mso-spacerun:yes'>  </span>ž= 3;یگران<span style=3D'mso-spacerun:yes'>  </span>شدند. بسفر چهارم ( اعداد) میرسی= 605;. که<span style=3D'mso-spacerun:yes'>  </span>گوʋ= 64;ی<span style=3D'mso-spacerun:yes'>  </span>دین<span style=3D'mso-spacerun:yes'>  </span>یهودی<span style=3D'mso-spacerun:yes'>  </span>اساسا<span style=3D'mso-spacerun:yes'>  </span>با موس= 740; تأسیس<span style=3D'mso-spacerun:yes'>  </span>شده است.<span style=3D'mso-spacerun:yes'>  </span>ولی مو= 587;ی<span style=3D'mso-spacerun:yes'>  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>مستعدان<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>خروج و هجرت<span style=3D'mso-spacerun:yes'>  </span>از مقام<span style=3D'mso-spacerun:yes'>  </span>روح بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>داده، که وارد<span style=3D'mso-spacerun:yes'= >  </span>عوالم<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>و شهودی نمود.<span style=3D'mso-spacerun:yes'>  </span>که موسی<span style=3D'mso-spacerun:yes'>  </span>وهرکامل<span style=3D'mso-spacerun:yes'>  </span>زردشت= 40;<span style=3D'mso-spacerun:yes'>  </span>چون ابراهیم، و پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>موسی تا<span style=3D'mso-spacerun:yes'>  </span>پی= 5;مبری<span style=3D'mso-spacerun:yes'>  </span>یحیی معمدانی، می= 78;وانستند بنور مرتضوی<span style=3D'mso-spacerun:yes'>  </span>برسند. &#= 1608; مسیح<span style=3D'mso-spacerun:yes'>  </span>آخرین<span style=3D'mso-spacerun:yes'>  </span>یهودی<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>شده،<span style=3D'mso-spacerun:yes'>  </span>و کاملان<span style=3D'mso-spacerun:yes'>  </span>مسیحی<span style=3D'mso-spacerun:yes'>  </span>بعدی،<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>بنور<span style=3D'mso-spacerun:yes'>  </span>مصطفو= 40;<span style=3D'mso-spacerun:yes'>  </span>وحتی <span style=3D'mso-spacerun:yes'> </span>عرش<span style=3D'mso-spacerun:yes'>  </span>جبرﺌی= 604; رسانده<span style=3D'mso-spacerun:yes'>  </span>ومیرسانند. سپس<span style=3D'mso-spacerun:yes'>  </span>ن = 8;یسندگان<span style=3D'mso-spacerun:yes'>  </span>تورات= 48; که نوشته های<sp= an style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>بموسی نسبت<span style=3D'mso-spacerun:yes'>   </span>داده<span style=3D'mso-spacerun:yes'>  </span>اند. وتنها<span style=3D'mso-spacerun:yes'>  </span>اخبار = 608; خاطرات<span style=3D'mso-spacerun:yes'>  </span>تاریخی و سلوکی<span style=3D'mso-spacerun:yes'>  </span>خود را نوشت= 607; اند.<span style=3D'mso-spacerun:yes'>  </span>گفتند<span style=3D'mso-spacerun:yes'>  </span>که موسی<span style=3D'mso-spacerun:yes'>  </span>چگونه<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>دوازده<span style=3D'mso-spacerun:yes'>  </span>قبیله<span style=3D'mso-spacerun:yes'>  </span>در صحر= 575;ی سینا<span style=3D'mso-spacerun:yes'>  </span>ترتیب داد. و&#= 1740;ا<span style=3D'mso-spacerun:yes'>  </span>پس از ر&#= 1587;یدن باورشلیم، مقررات دین<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>نظامی داد. گوﺌی پادشاهان<span style=3D'mso-spacerun:yes'>  </span>یهود و دولت<span style=3D'mso-spacerun:yes'>  </span>اسراﺌیل دوازده گانه را<span style=3D'mso-spacerun:yes'>  </span>تشª= 5;یل<span style=3D'mso-spacerun:yes'>  </span>داد. که باهم<span style=3D'mso-spacerun:yes'>  </span> = 6;یز<span style=3D'mso-spacerun:yes'>  </span>جنگید= 06;د. و هدف<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>را فراموش نمودند. و این<s= pan style=3D'mso-spacerun:yes'>  </span>سرنوشت<span style=3D'mso-spacerun:yes'>  </span>تمام<span style=3D'mso-spacerun:yes'>  </span>حکومتهای<span style=3D'mso-spacerun:yes'>  </span>مذهبی<span style=3D'mso-spacerun:yes'>  </span>ودینی = 608; در همه<span style=3D'mso-spacerun:yes'>  </span>زمانها ومکانها بوده<span style=3D'mso-spacerun:yes'>  </span>= 5;ست . وهریک را بنام<span style=3D'mso-spacerun:yes'>  </span>(سبط) و شاخه<span style=3D'mso-spacerun:yes'>  </span>گفتند. ولی<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>در (سبت &= #1608; سبات)<span style=3D'mso-spacerun:yes'>  </span>= 40;ا عزلت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>میباشند. که نه<span style=3D'mso-spacerun:yes'>  </span>فقط<span style=3D'mso-spacerun:yes'>  </span>روزهای (سبت<sp= an style=3D'mso-spacerun:yes'>  </span>شنبه) که<span style=3D'mso-spacerun:yes'>  </span>جز<span style=3D'mso-spacerun:yes'>  </span>بامور<span style=3D'mso-spacerun:yes'>  </span>تکامل<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>نباید<span style=3D'mso-spacerun:yes'>  </span>بپردازند. و اعداد و آمار پیروان دوازده گانه<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن در این<span style=3D'mso-spacerun:yes'>  </span>فصل<span style=3D'mso-spacerun:yes'>  </span>تورات آمده<span style=3D'mso-spacerun:yes'>  </span>است. ول&#= 1740;<span style=3D'mso-spacerun:yes'>  </span>مطالع= 07; تمام<span style=3D'mso-spacerun:yes'>  </span>تورات،<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>نبوده<span style=3D'mso-spacerun:yes'>  </span>باشد،<span style=3D'mso-spacerun:yes'>  </span>نه فقط<sp= an style=3D'mso-spacerun:yes'>  </span>کارساز<span style=3D'mso-spacerun:yes'>  </span>وظیفه<span style=3D'mso-spacerun:yes'>  </span>الهی انسان<span style=3D'mso-spacerun:yes'>  </span>نیست، که حت= 740; (جهنٌم پروری)<s= pan style=3D'mso-spacerun:yes'>  </span>بدتری<span style=3D'mso-spacerun:yes'>  </span>میگرد= 83;. زیرا<span style=3D'mso-spacerun:yes'>  </span>آخوند<span style=3D'mso-spacerun:yes'>  </span>پرستی<span style=3D'mso-spacerun:yes'>  </span>نموده اند. که همچنان<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن ومسیحیان ومسلمانان<span style=3D'mso-spacerun:yes'>  </span>وهر دی= 606;<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>دیگر، اگر سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>نکنند= 48; (آخوند پرست) ی&= #1575; همان<span style=3D'mso-spacerun:yes'>  </span>ž= 8;یطان<span style=3D'mso-spacerun:yes'>  </span>پرست<span style=3D'mso-spacerun:yes'>  </span>هستند</sp= an><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>دان= ستن<span style=3D'mso-spacerun:yes'>   </span>تمام حوادث<span style=3D'mso-spacerun:yes'>  </span>تاریخی<span style=3D'mso-spacerun:yes'>  </span>عصر مو= 587;ی<span style=3D'mso-spacerun:yes'>  </span>و دیگر &#= 1662;یامبران، ارزش تکامل روحی<span style=3D'mso-spacerun:yes'>  </span> = 8; هدف<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>زنده ر= 575; ندارد. مگر شناخت پیر<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>حسینی= 48; و فراموشی<span style=3D'mso-spacerun:yes'>  </span>هرچه مربوط بگذشت= 07; سالک و جهان م&#= 1740;باشد. که<span style=3D'mso-spacerun:yes'>  </span>سالک راه ال= 607;ی،<span style=3D'mso-spacerun:yes'>  </span>حتی<span style=3D'mso-spacerun:yes'>  </span>کراما= 78; بالفعل<span style=3D'mso-spacerun:yes'>  </span>نوع بشری کنونی<span style=3D'mso-spacerun:yes'>  </span>خود را، و نی&#= 1585; تا مرز<span style=3D'mso-spacerun:yes'>  </span>فداکاری اردست<span style=3D'mso-spacerun:yes'>  </span>دادن<span style=3D'mso-spacerun:yes'>  </span>جان<span style=3D'mso-spacerun:yes'>  </span>ž= 8;یرین<span style=3D'mso-spacerun:yes'>  </span>بشری،<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>رسیدن<span style=3D'mso-spacerun:yes'>  </span>بجانان<span style=3D'mso-spacerun:yes'>  </span>الهی، = 608; تولد<span style=3D'mso-spacerun:yes'>  </span>بهشتی<span style=3D'mso-spacerun:yes'>  </span>بهتر نوعی<span style=3D'mso-spacerun:yes'>  </span>بعدی پ= 740;ش میرود. که<span style=3D'mso-spacerun:yes'>  </span>با مرگ<sp= an style=3D'mso-spacerun:yes'>  </span>قبل از<sp= an style=3D'mso-spacerun:yes'>  </span>مرگ سل= 608;کی خود، بشهود برتر<span style=3D'mso-spacerun:yes'>  </span>وجانان اله= 40;<span style=3D'mso-spacerun:yes'>  </span>برسد. که<span style=3D'mso-spacerun:yes'>  </span>سالکان ولا= 40;ت<span style=3D'mso-spacerun:yes'>   </span>ششم<span style=3D'mso-spacerun:yes'>  </span>محمدی = 606;یز، با<span style=3D'mso-spacerun:yes'>  </span>مرگ<span style=3D'mso-spacerun:yes'>  </span>ارادی<span style=3D'mso-spacerun:yes'>  </span>قبل<span style=3D'mso-spacerun:yes'>  </span>از مرگ، بنو= 585;<span style=3D'mso-spacerun:yes'>  </span>قاﺌم<span style=3D'mso-spacerun:yes'>  </span>روح القدس ربٌ النوع بشری<span style=3D'mso-spacerun:yes'>  </span>میرسن= 83;. پس<span style=3D'mso-spacerun:yes'>  </span>هی§= 0;<span style=3D'mso-spacerun:yes'>  </span>یک از<span style=3D'mso-spacerun:yes'>  </span>دستورات ال= 07;ی<span style=3D'mso-spacerun:yes'>  </span>موسی و هر<span style=3D'mso-spacerun:yes'>  </span>پی= 5;مبری درگشته، چون مسیح<span style=3D'mso-spacerun:yes'>  </span>ومحمد و<span style=3D'mso-spacerun:yes'>  </span>امامان<span style=3D'mso-spacerun:yes'>  </span>الهی د= 740;گر، برای<span style=3D'mso-spacerun:yes'>  </span>مسلمان سال= 05; صادق، قابل<span style=3D'mso-spacerun:yes'>  </span>تفلید عبادی<span style=3D'mso-spacerun:yes'>  </span>وتوسٌل سلو= 05;ی نمیباشد. که تنها<span style=3D'mso-spacerun:yes'>  </span>موسی و<span style=3D'mso-spacerun:yes'= >  </span>پیامبران د= 40;گر، دستوراتشان<span style=3D'mso-spacerun:yes'>  </span>بعنوا= 06; پیر حسینی<span style=3D'mso-spacerun:yes'>  </span>زنده، برای چند<span style=3D'mso-spacerun:yes'>  </span>سالک ب= 575; آنان<span style=3D'mso-spacerun:yes'>  </span>بوده است. وراویانی که<span style=3D'mso-spacerun:yes'>  </span>دستورات و مساﺌل<span style=3D'mso-spacerun:yes'>  </span>تاریخی موس= 40;<span style=3D'mso-spacerun:yes'>  </span>و هر پی&#= 1575;مبری را<span style=3D'mso-spacerun:yes'>  </span>یاž= 3;اشت<span style=3D'mso-spacerun:yes'>  </span>میکنن= 83;، حتی مفید سلو= 705;ی<span style=3D'mso-spacerun:yes'>  </span>خودشان<span style=3D'mso-spacerun:yes'>  </span>وخواننداک= 5;ن آن<span style=3D'mso-spacerun:yes'>  </span>اخ= 6;ار<span style=3D'mso-spacerun:yes'>  </span>و روای= 575;ت، و در<span style=3D'mso-spacerun:yes'>  </span>طول<span style=3D'mso-spacerun:yes'>  </span>زمانهای<span style=3D'mso-spacerun:yes'>  </span>بعد از آن<span style=3D'mso-spacerun:yes'>  </span>پی= 5;مبران،<span style=3D'mso-spacerun:yes'>  </span>کارساز<span style=3D'mso-spacerun:yes'>  </span>نجات آنان نمیباش= 83;. زیرا<span style=3D'mso-spacerun:yes'>  </span>راویان که ح= 578;ی<span style=3D'mso-spacerun:yes'>  </span>احتمالا<span style=3D'mso-spacerun:yes'>  </span>صادقانه<span style=3D'mso-spacerun:yes'>  </span>ثبت<span style=3D'mso-spacerun:yes'>  </span>کلام<span style=3D'mso-spacerun:yes'>  </span>انبیا واولیا<span style=3D'mso-spacerun:yes'>  </span>میکنند، فهم<span style=3D'mso-spacerun:yes'>  </span>حقایق أصلی = 662;یامران را ندارند. و ناخواسته<span style=3D'mso-spacerun:yes'>  </span>خرافا= 78; خود<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'>  </span>گذشتگان غی= 85;<span style=3D'mso-spacerun:yes'>  </span>سالک ر= 575; ، در<span style=3D'mso-spacerun:yes'>  </span>برداشت<span style=3D'mso-spacerun:yes'>  </span>هر<span style=3D'mso-spacerun:yes'>  </span>حدیت<span style=3D'mso-spacerun:yes'>  </span>دارند.<sp= an style=3D'mso-spacerun:yes'>  </span>و ناخواسته<span style=3D'mso-spacerun:yes'>  </span>خود و<span style=3D'mso-spacerun:yes'>  </span>نسلها= 40; بعدی<span style=3D'mso-spacerun:yes'>  </span>ž= 5;ا فریب و گمراه<sp= an style=3D'mso-spacerun:yes'>  </span>کرده اند. بخصوص<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>با مرو= 585;<span style=3D'mso-spacerun:yes'>  </span>زمانه= 75;ی چند قرنی، اصطلاحا<span style=3D'mso-spacerun:yes'>  </span>یک<span style=3D'mso-spacerun:yes'>  </span>کلاغ<span style=3D'mso-spacerun:yes'>  </span>چهل<span style=3D'mso-spacerun:yes'>  </span>کلاغ<span style=3D'mso-spacerun:yes'>  </span>میشود. &#= 1608; مبالغات و<span style=3D'mso-spacerun:yes'>  </span>(بد فهم&#= 1740;) های<span style=3D'mso-spacerun:yes'>  </span>زمانها<span style=3D'mso-spacerun:yes'>  </span>بعدی،<span style=3D'mso-spacerun:yes'>  </span>بأنحراف از مقصود<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </spa= n>پیامبران<span style=3D'mso-spacerun:yes'>  </span>اضافه<span style=3D'mso-spacerun:yes'>  </span>میگرد= 83;. و لذا<span style=3D'mso-spacerun:yes'>  </span>مدام<span style=3D'mso-spacerun:yes'>   </span>مذاهب<span style=3D'mso-spacerun:yes'>  </span>تازه و برحس= 576;<span style=3D'mso-spacerun:yes'>  </span>عقاید = 594;یر<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>آخوندها و قشری ها<span style=3D'mso-spacerun:yes'= >  </span>اضافه<span style=3D'mso-spacerun:yes'>  </span>میگردد. پس<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>هر عصر &#= 1608; زمانی، أنبوهی مطال= 76; باطل و تغییر<sp= an style=3D'mso-spacerun:yes'>  </span>یافته= 48;<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>حتی اگ= 585; در أصل صحیح<span style=3D'mso-spacerun:yes'>  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>بوده<span style=3D'mso-spacerun:yes'>  </span>باشد، روبرو<span style=3D'mso-spacerun:yes'>  </span>میشویم. لذا<sp= an style=3D'mso-spacerun:yes'>  </span>تنها هرچه پیر کام= 604; الهی بمعرفی<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; بچند<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>گفته<span style=3D'mso-spacerun:yes'>  </span>باشد، دارا= 40;<span style=3D'mso-spacerun:yes'>  </span>اعتبار<span style=3D'mso-spacerun:yes'>  </span>الهی، = 608; کارساز پاکس= 75;زی روان<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>و رضایت<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>کسب<span style=3D'mso-spacerun:yes'>  </span>شهود م= 585;اتب<span style=3D'mso-spacerun:yes'>  </span>تجلٌی= 75;ت<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. و هرچه<span style=3D'mso-spacerun:yes'>  </span>پیر<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بگوید، خداوند<span style=3D'mso-spacerun:yes'>  </span>گفته است.<span style=3D'mso-spacerun:yes'>  </span>واو تنها (کلیم<span style=3D'mso-spacerun:yes'>  </span>الله)<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; خود<span style=3D'mso-spacerun:yes'>  </span>م®= 0;باشد. و همان نیز کلام<span style=3D'mso-spacerun:yes'>  </span>الهی است.<span style=3D'mso-spacerun:yes'>  </span>حتی<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>بقول<span style=3D'mso-spacerun:yes'>  </span>محمد، احتمالا<span style=3D'mso-spacerun:yes'>  </span>مطلبی را<span style=3D'mso-spacerun:yes'>  </span>بخطا<span style=3D'mso-spacerun:yes'>  </span>بگوید،<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>نظر داوری الهی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>صحیح<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. زیرا<span style=3D'mso-spacerun:yes'>  </span>أصل الهی<span style=3D'mso-spacerun:yes'>  </span>اطاعت<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>است،<span style=3D'mso-spacerun:yes'>  </span>ونه<span style=3D'mso-spacerun:yes'>  </span>موضوع<span style=3D'mso-spacerun:yes'>  </span>مورد<span style=3D'mso-spacerun:yes'>  </span>دستور = 662;یر<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>اطاعت. &#= 1608; هرگز از<span style=3D'mso-spacerun:yes'= >  </span>علوم و تاری= 582;، و کثرت<span style=3D'mso-spacerun:yes'>  </span>تفصیلات و تفسیرات علم= 40; و<span style=3D'mso-spacerun:yes'>  </span>فلس = 1;ی درست، مفید<span style=3D'mso-spacerun:yes'>  </span>تکامل<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;د. و<span style=3D'mso-spacerun:yes'>  </span>یا<span style=3D'mso-spacerun:yes'>  </span>گاهی قشریان متفل= 87;ف<span style=3D'mso-spacerun:yes'>  </span>نیز مطالب<span style=3D'mso-spacerun:yes'>  </span>فلسفی و استدلالاتی = 05;یکنند. ولی<span style=3D'mso-spacerun:yes'>  </span>هدف<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>اثبات حقیق= 78; سلوک الهی نم= 740;باشد، و برای<span style=3D'mso-spacerun:yes'>  </span>ابراز<span style=3D'mso-spacerun:yes'>  </span>حقٌ الهی<span style=3D'mso-spacerun:yes'>  </span>نیست. چ&#= 1607; رسد<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>ضمن الهامات<span style=3D'mso-spacerun:yes'>  </span>لدنٌی= 48; و از سطوح<span style=3D'mso-spacerun:yes'>  </span>تازه<span style=3D'mso-spacerun:yes'>  </span>و برتر<sp= an style=3D'mso-spacerun:yes'>  </span>علمی و فلسفی<span style=3D'mso-spacerun:yes'>  </span>باشد. و تنها<s= pan style=3D'mso-spacerun:yes'>  </span>قصد سی= 575;سی و هدف برتری<span style=3D'mso-spacerun:yes'>  </span>جوﺌی ه&#= 1575;ی اجتماعی دارند. که<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>بحکوم= 78; بر مرد تحمیل<sp= an style=3D'mso-spacerun:yes'>  </span>کنند. و<s= pan style=3D'mso-spacerun:yes'>  </span>بر رقی= 576;ان امثال<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>فاﺌق<span style=3D'mso-spacerun:yes'>  </span>آیند. طبیعی<sp= an style=3D'mso-spacerun:yes'>  </span>است که &#= 1740;کدیگر<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>رسوا، = 608; هدف<span style=3D'mso-spacerun:yes'>  </span>الهی پیامب= 85;ان<span style=3D'mso-spacerun:yes'>  </span>خود را نادیده<span style=3D'mso-spacerun:yes'>  </span>میگیرند. مانند آخوندهای مسلمان، که<span style=3D'mso-spacerun:yes'>  </span>هرچه<span style=3D'mso-spacerun:yes'>  </span>در باره<span style=3D'mso-spacerun:yes'>   </span>حقٌانیٌت<span style=3D'mso-spacerun:yes'>  </span>علی ٌ بگویند حقیق= 78;<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>نگفته اند. و بغلط<span style=3D'mso-spacerun:yes'>  </span>نام<span style=3D'mso-spacerun:yes'>  </span>شیعه دارند.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>شعاع<span style=3D'mso-spacerun:yes'>  </span>انوار<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>علیٌ، مانند<span style=3D'mso-spacerun:yes'>  </span>حقٌانیت<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>وعیسی<span style=3D'mso-spacerun:yes'>  </span>و دیگر<sp= an style=3D'mso-spacerun:yes'>  </span>پیامب= 85;ان را ندارند. پس<s= pan style=3D'mso-spacerun:yes'>  </span>منطقا دوچار آتشها= 40;<span style=3D'mso-spacerun:yes'>  </span>جهنٌم= 40;<span style=3D'mso-spacerun:yes'>  </span>داغ تر= 740;<span style=3D'mso-spacerun:yes'>  </span>درکارماها خواهند<span style=3D'mso-spacerun:yes'>  </span>شد</span><span dir=3DLTR></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= >.<span lang=3DFA dir=3DRTL><o:p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>و بجز معدودی ی= 607;ودی حقیقی<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>ی = 7;وه طلب و طالب شناخت مراتب الهی<span style=3D'mso-spacerun:yes'>  </span> = 5;یباشند، و جهدها و (جهود)<span style=3D'mso-spacerun:yes'>  </span>در توسٌلات<span style=3D'mso-spacerun:yes'>  </span>عبادی<span style=3D'mso-spacerun:yes'>  </span>خود،<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>وساﺌل<sp= an style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>کاملان<span style=3D'mso-spacerun:yes'>  </span>بازگشته بخلق<span style=3D'mso-spacerun:yes'>  </span>بمعرفی<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; بآنها<span style=3D'mso-spacerun:yes'>  </span>در رؤیاها از<span style=3D'mso-spacerun:yes'>  </span>(بن= 40; اسراﺌیل)<span style=3D'mso-spacerun:yes'>  </span>واقعی<span style=3D'mso-spacerun:yes'>  </span>هستند،و عملا<span style=3D'mso-spacerun:yes'>  </span>®= 0;هودی<span style=3D'mso-spacerun:yes'>  </span>حزبی و مذهبی وقشری<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;ند. زیرا<span style=3D'mso-spacerun:yes'>  </span>عضو (یگانه<span style=3D'mso-spacerun:yes'>  </span>دین)<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; در سلوک<span style=3D'mso-spacerun:yes'= >  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباشند . مانند دیگر<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>ادیان<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>قبلی<span style=3D'mso-spacerun:yes'>  </span>و بعدی= 548;<span style=3D'mso-spacerun:yes'>  </span>هریک<span style=3D'mso-spacerun:yes'>  </span>دستورات<span style=3D'mso-spacerun:yes'>  </span>عبادی<span style=3D'mso-spacerun:yes'>  </span>خاص<span style=3D'mso-spacerun:yes'>   </span>ومناسب<span style=3D'mso-spacerun:yes'>  </span>خود را از<span style=3D'mso-spacerun:yes'>  </span>پیž= 5; الهی خویش دارند. تا<span style=3D'mso-spacerun:yes'>  </span>(تخلیه<sp= an style=3D'mso-spacerun:yes'>  </span>وتحلی= 07;<span style=3D'mso-spacerun:yes'>  </span>وتجلی= 07;) های<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>برسند. که ای&#= 1606; تجلٌیات،<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>مدرک<span style=3D'mso-spacerun:yes'>  </span>پذیرش<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. قشری های<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>ادیان<span style=3D'mso-spacerun:yes'>  </span>ومذاهب، همان<span style=3D'mso-spacerun:yes'>  </span>دستورات<span style=3D'mso-spacerun:yes'>  </span>انبیا= 40; خود،<span style=3D'mso-spacerun:yes'>  </span>مانند آتش<span style=3D'mso-spacerun:yes'>  </span>روشن<span style=3D'mso-spacerun:yes'>  </span>نکردن<span style=3D'mso-spacerun:yes'>  </span>روز<span style=3D'mso-spacerun:yes'>  </span>شنبه<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>رعایت<span style=3D'mso-spacerun:yes'>  </span>میکنن= 83;، تا دیگران<span style=3D'mso-spacerun:yes'>  </span>امثال<span style=3D'mso-spacerun:yes'>  </span>خود را فریب<span style=3D'mso-spacerun:yes'>  </span>داده<span style=3D'mso-spacerun:yes'>  </span>باشند، که<span style=3D'mso-spacerun:yes'>  </span>در راه<sp= an style=3D'mso-spacerun:yes'>  </span>خدا<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. و یا<span style=3D'mso-spacerun:yes'>  </span>چراغ<span style=3D'mso-spacerun:yes'>  </span>هفت<span style=3D'mso-spacerun:yes'>  </span>شاخه، سمبو= 04; همان<span style=3D'mso-spacerun:yes'>  </span>هفت<span style=3D'mso-spacerun:yes'>  </span>شهود ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>است،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>موسای<span style=3D'mso-spacerun:yes'>  </span>تاریخ= 40;،<span style=3D'mso-spacerun:yes'>  </span>مانند<span style=3D'mso-spacerun:yes'>  </span>زردشت<span style=3D'mso-spacerun:yes'>  </span>وابرا= 07;یم،<span style=3D'mso-spacerun:yes'>  </span>بیش پنج<span style=3D'mso-spacerun:yes'>  </span>شعله<span style=3D'mso-spacerun:yes'>  </span>آنرا<span style=3D'mso-spacerun:yes'>  </span>روشن<span style=3D'mso-spacerun:yes'>  </span>نکرده اند.<span style=3D'mso-spacerun:yes'>  </span>تا<span style=3D'mso-spacerun:yes'>  </span>در تولدات<span style=3D'mso-spacerun:yes'>  </span>بهتر<span style=3D'mso-spacerun:yes'>  </span>بعدی،و<span style=3D'mso-spacerun:yes'>  </span>با ولا= 740;تهای<span style=3D'mso-spacerun:yes'>   </span>مسیح<span style=3D'mso-spacerun:yes'>  </span>ومحمد،<span style=3D'mso-spacerun:yes'>  </span>وحتی مهدی<span style=3D'mso-spacerun:yes'>  </span>موعود، هفت= 05;ین<span style=3D'mso-spacerun:yes'>  </span>شعله و شعاع تحلٌیا= 78; الهی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>دž= 5; دل<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>روشن<span style=3D'mso-spacerun:yes'>  </span>کنند. که هر شهودی<span style=3D'mso-spacerun:yes'>  </span>در (کیفیٌت وکمیٌت) نور الهی<span style=3D'mso-spacerun:yes'>  </span>خود را<span style=3D'mso-spacerun:yes'= >  </span>دارد. وموسی<sp= an style=3D'mso-spacerun:yes'>  </span>بنور<span style=3D'mso-spacerun:yes'>  </span>چهارم<span style=3D'mso-spacerun:yes'>  </span>نور<span style=3D'mso-spacerun:yes'>  </span>مرتضو= 40; و مانند<span style=3D'mso-spacerun:yes'= >  </span>زردشت<span style=3D'mso-spacerun:yes'>  </span>رسید.<span style=3D'mso-spacerun:yes'>  </span>و با شهود<span style=3D'mso-spacerun:yes'>  </span>پنجم<span style=3D'mso-spacerun:yes'>  </span>عرش ( مقام<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>مصطفوی) بخلق<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یامبر بازگشت<span style=3D'mso-spacerun:yes'>  </span>نمود. و موسی وکاملان اله= 40;<span style=3D'mso-spacerun:yes'>  </span>موسوی در ولایت<span style=3D'mso-spacerun:yes'>  </span>مسیح، = 608; نیز<span style=3D'mso-spacerun:yes'>  </span>دž= 5; تولد<span style=3D'mso-spacerun:yes'>  </span>باز بهتری<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>محمد،<span style=3D'mso-spacerun:yes'>  </span>بنور ششم<span style=3D'mso-spacerun:yes'>  </span>ق= 5;ﺌم<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>القدس<span style=3D'mso-spacerun:yes'>  </span>میرسن= 83;، تا با<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>هفت مهدوی<span style=3D'mso-spacerun:yes'>  </span>هزار سال<span style=3D'mso-spacerun:yes'>  </span>بعد، مهدی موعود محمد<span style=3D'mso-spacerun:yes'>  </span>وسوشی= 75;نس سوم زردشت،<span style=3D'mso-spacerun:yes'>  </span>بنوع<span style=3D'mso-spacerun:yes'>  </span>فوق بش= 585;ی نیز<span style=3D'mso-spacerun:yes'>  </span>بنور رحمان شهود<span style=3D'mso-spacerun:yes'>  </span>هفتم، و حتی<sp= an style=3D'mso-spacerun:yes'>  </span>عرش رب= 612; برتر<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>رحمان<span style=3D'mso-spacerun:yes'>  </span>برسند،<span style=3D'mso-spacerun:yes'>  </span>که نام= 740;<span style=3D'mso-spacerun:yes'>  </span>هم<span style=3D'mso-spacerun:yes'>  </span>از آن<span style=3D'mso-spacerun:yes'>  </span>مقام<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>ومقدٌستر<span style=3D'mso-spacerun:yes'>  </span>و برتر<sp= an style=3D'mso-spacerun:yes'>  </span>نداری= 05;،<span style=3D'mso-spacerun:yes'>  </span>که مهد= 740;<span style=3D'mso-spacerun:yes'>  </span>خواهد<span style=3D'mso-spacerun:yes'>  </span>گفت</span><span dir= =3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>در<span style=3D'mso-spacerun:yes'>  </span>هر<span style=3D'mso-spacerun:yes'>  </span>باب ار سفر اعداد، ک= 607;<span style=3D'mso-spacerun:yes'>  </span>دستورات<span style=3D'mso-spacerun:yes'>  </span>کلٌی برای<span style=3D'mso-spacerun:yes'>  </span>سالکان آند= 05;ی در آن هست . ولی= <span style=3D'mso-spacerun:yes'>  </span>پیر<span style=3D'mso-spacerun:yes'>  </span>کامل زنده بمعرفی خداوند برای<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>خود، دستورات<span style=3D'mso-spacerun:yes'>  </span>جزﺌی عملی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>م®= 0;دهد. مانند اشیاء<span style=3D'mso-spacerun:yes'>  </span>نجس و ممنوع سالک.<span style=3D'mso-spacerun:yes'>  </span>حتی<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>برخلاف<span style=3D'mso-spacerun:yes'>  </span>دستور<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;ان<span style=3D'mso-spacerun:yes'>  </span>قبلی باشد. و یا<span style=3D'mso-spacerun:yes'>  </span>بسالک<span style=3D'mso-spacerun:yes'>  </span>دیگر<span style=3D'mso-spacerun:yes'>  </span>خود،<span style=3D'mso-spacerun:yes'>  </span>دستور<span style=3D'mso-spacerun:yes'>  </span>دیگری<span style=3D'mso-spacerun:yes'>  </span>مغایر<span style=3D'mso-spacerun:yes'>  </span>بدهد. وتنها بدستورات<span style=3D'mso-spacerun:yes'>  </span>عملی و<sp= an style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>پیر بسالک، و با<span style=3D'mso-spacerun:yes'>  </span>توسٌلات<span style=3D'mso-spacerun:yes'>  </span>عبادی<span style=3D'mso-spacerun:yes'>  </span>بصورت<span style=3D'mso-spacerun:yes'>  </span>پیر، سالک<span style=3D'mso-spacerun:yes'>   </span>= 05;یتواند<span style=3D'mso-spacerun:yes'>  </span>درجه تزکیه<span style=3D'mso-spacerun:yes'>  </span>نفس<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یر الهی خود را<span style=3D'mso-spacerun:yes'>  </span>داشته باشد. ویا<span style=3D'mso-spacerun:yes'>  </span>کسانی<span style=3D'mso-spacerun:yes'>  </span>که طرد ولایت<span style=3D'mso-spacerun:yes'>  </span>شده،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>پ®= 0;مان<span style=3D'mso-spacerun:yes'>  </span>شکنی<span style=3D'mso-spacerun:yes'>  </span>یا<span style=3D'mso-spacerun:yes'>  </span>نفاق با<span style=3D'mso-spacerun:yes'>  </span>پیž= 5;<span style=3D'mso-spacerun:yes'>  </span>وپیام= 76;ر<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>داشته اند. که برای<span style=3D'mso-spacerun:yes'>  </span>دیگر<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; نجس<span style=3D'mso-spacerun:yes'>  </span>هستند، که آنان را<span style=3D'mso-spacerun:yes'= >  </span>آلوده<span style=3D'mso-spacerun:yes'>  </span>بنظریٌات<span style=3D'mso-spacerun:yes'>  </span>ضد<span style=3D'mso-spacerun:yes'>  </span>پیر<span style=3D'mso-spacerun:yes'>  </span>نینما= 40;ند. و طرد شدگان<span style=3D'mso-spacerun:yes'>  </span>حتی حاضر<span style=3D'mso-spacerun:yes'>  </span>نخواهند<span style=3D'mso-spacerun:yes'>  </span>بود که<sp= an style=3D'mso-spacerun:yes'>  </span>توبه<span style=3D'mso-spacerun:yes'>  </span>کنند. و &= #1740;ا جبران<span style=3D'mso-spacerun:yes'>  </span>سخت را<span style=3D'mso-spacerun:yes'= >  </span>در<span style=3D'mso-spacerun:yes'>  </span>آزمایشات<span style=3D'mso-spacerun:yes'>  </span>وبلای= 75;ی سلوکی<span style=3D'mso-spacerun:yes'>  </span>بنمایند. ول= 740; اینگونه<span style=3D'mso-spacerun:yes'>  </span>افراد<span style=3D'mso-spacerun:yes'>  </span>طرد<span style=3D'mso-spacerun:yes'>  </span>شده،<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>کمی<span style=3D'mso-spacerun:yes'>  </span>اطلاعات<span style=3D'mso-spacerun:yes'>  </span>خود از<sp= an style=3D'mso-spacerun:yes'>  </span>امور و اصطلاحات<span style=3D'mso-spacerun:yes'>  </span>عرفان= 40;<span style=3D'mso-spacerun:yes'>  </span>ودینی= 48;<span style=3D'mso-spacerun:yes'>  </span>عملا<span style=3D'mso-spacerun:yes'>  </span>مذهب<span style=3D'mso-spacerun:yes'>  </span>جدیدی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>ساخته اند. که<span style=3D'mso-spacerun:yes'>  </span>بتعداد<span style=3D'mso-spacerun:yes'>  </span>آخوندها<span style=3D'mso-spacerun:yes'>  </span>و ملاٌها<span style=3D'mso-spacerun:yes'>  </span>وکشیشان<span style=3D'mso-spacerun:yes'>  </span>وموبدان و برهمنان، در لباس<span style=3D'mso-spacerun:yes'>  </span>روحانیٌت کاذب، و در<span style=3D'mso-spacerun:yes'>  </span>هر<span style=3D'mso-spacerun:yes'>  </span>دینی<span style=3D'mso-spacerun:yes'>  </span>غیر سلوکی،<span style=3D'mso-spacerun:yes'>  </span>مذهب<span style=3D'mso-spacerun:yes'>  </span>تازه ای<span style=3D'mso-spacerun:yes'>  </span>ساخته اند. و بدعتی مورد<span style=3D'mso-spacerun:yes'>  </span>نفرت<span style=3D'mso-spacerun:yes'>  </span>پیامبران هستند. و بسهولت<span style=3D'mso-spacerun:yes'>  </span>میتوانیم<span style=3D'mso-spacerun:yes'>  </span>مذهب<span style=3D'mso-spacerun:yes'>  </span>و طریق<sp= an style=3D'mso-spacerun:yes'>  </span>دینی<span style=3D'mso-spacerun:yes'>  </span>غیر ال= 607;ی را<span style=3D'mso-spacerun:yes'>  </span>در قشری های<span style=3D'mso-spacerun:yes'>  </span>غیر ال= 607;ی<span style=3D'mso-spacerun:yes'>  </span>ملاحظه<span style=3D'mso-spacerun:yes'>  </span>کنیم. و&#= 1740;ا<span style=3D'mso-spacerun:yes'>  </span>دوازه سبط<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'>  </span>فرزندان ال= 07;ی که<span style=3D'mso-spacerun:yes'>  </span>(لا= 08;ی) ها، با<span style=3D'mso-spacerun:yes'>   </span>هزاران با موسی<span style=3D'mso-spacerun:yes'>  </span>شدند، جز انگشت<span style=3D'mso-spacerun:yes'>  </span>شماری<span style=3D'mso-spacerun:yes'>  </span>از آنها، بشهود<span style=3D'mso-spacerun:yes'>  </span>نهاﺌی<span style=3D'mso-spacerun:yes'= >  </span>پیامبر خود نرسیدند. و بق&#= 1740;ه<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>کارماهای<span style=3D'mso-spacerun:yes'>  </span>حقیر نوعی،<span style=3D'mso-spacerun:yes'>  </span>و تکرار<span style=3D'mso-spacerun:yes'>  </span>گذشته ها<span style=3D'mso-spacerun:yes'>  </span>در = 70;ینده ها<span style=3D'mso-spacerun:yes'>  </span>رف= 8;ه و میروند، چو= 606; اکنون<span style=3D'mso-spacerun:yes'>  </span>دیدار الهی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>    </span>ندارن&#= 1583;. و اندک<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>صادق، چون<span style=3D'mso-spacerun:yes'>  </span>در تولدات<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>پیشین<span style=3D'mso-spacerun:yes'>  </span>خود، تکامل سلوکی وکرامات<span style=3D'mso-spacerun:yes'>  </span>بالفعل<span style=3D'mso-spacerun:yes'>  </span>وبالقوٌه<span style=3D'mso-spacerun:yes'>  </span>بیشتر= 48; از ولایتهای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>زمان<span style=3D'mso-spacerun:yes'>  </span>خود، و بطور<span style=3D'mso-spacerun:yes'>  </span>سلوکی داشت= 07; اند، که اکنون<span style=3D'mso-spacerun:yes'>  </span>قدرت<span style=3D'mso-spacerun:yes'>  </span>فهم اهمیٌت<span style=3D'mso-spacerun:yes'>  </span>لزوم<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی را<span style=3D'mso-spacerun:yes'>  </span>دارند. ومیخ= 608;اهند<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>بفهمند، و<span style=3D'mso-spacerun:yes'>  </span>میخوا= 07;ند<span style=3D'mso-spacerun:yes'>  </span>بتجلٌ= 40;ات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بالاتر<span style=3D'mso-spacerun:yes'>  </span>برسند. که<span style=3D'mso-spacerun:yes'>  </span>در نوع بشری، نه= 575;یت در شهود<span style=3D'mso-spacerun:yes'= >  </span>نور قاﺌم<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>القدس<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. پس امروز سالک<span style=3D'mso-spacerun:yes'>  </span>®= 0;هودی<span style=3D'mso-spacerun:yes'>  </span>و زردش= 578;ی و مسیحی<span style=3D'mso-spacerun:yes'= >  </span>و محمدی،<span style=3D'mso-spacerun:yes'>  </span>عملا<span style=3D'mso-spacerun:yes'>  </span>یک<span style=3D'mso-spacerun:yes'>  </span>(دین<span style=3D'mso-spacerun:yes'>  </span>واحد) دارند،<span style=3D'mso-spacerun:yes'>  </span>که همان<span style=3D'mso-spacerun:yes'>  </span>(دین ور&#= 1586;ی سلوک)<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباشد. و زندگی کاملان<span style=3D'mso-spacerun:yes'>  </span>در بین<span style=3D'mso-spacerun:yes'= >  </span>هم<span style=3D'mso-spacerun:yes'>  </span>ک®= 0;شان<span style=3D'mso-spacerun:yes'>  </span>غیر<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>خود، برای<span style=3D'mso-spacerun:yes'>  </span>امکان<span style=3D'mso-spacerun:yes'>  </span>هدایت<span style=3D'mso-spacerun:yes'>  </span>احتمالی<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>براه<span style=3D'mso-spacerun:yes'>  </span>درست<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>و بنفع آنان میباشد</sp= an><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>و یا موسی دستور و ترتیب دریاف= 78;<span style=3D'mso-spacerun:yes'>  </span>هدایا از<span style=3D'mso-spacerun:yes'>  </span>اسباط ،یعن= 40;<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>در (سبا&#= 1578; و شباط) همان<span style=3D'mso-spacerun:yes'>  </span>عزلت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>را مید= 607;د. که مراتب<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>واحوا= 04; رؤیاﺌی آنها است. ونه<span style=3D'mso-spacerun:yes= '>  </span>پرداخت<span style=3D'mso-spacerun:yes'>  </span>پول و کالاﺌی برای خانقاه پیر. که<span style=3D'mso-spacerun:yes'>  </span>در تمام<span style=3D'mso-spacerun:yes'>  </span>ادیان<span style=3D'mso-spacerun:yes'>  </span>قشری، عملا<span style=3D'mso-spacerun:yes'>  </span>دریاف= 78;<span style=3D'mso-spacerun:yes'>  </span>پول<span style=3D'mso-spacerun:yes'>  </span>وکالاA= 164;ی<span style=3D'mso-spacerun:yes'>  </span>از پیر= 608;ان مذهبی،<span style=3D'mso-spacerun:yes'>  </span>سودی<span style=3D'mso-spacerun:yes'>  </span>برای آنها<span style=3D'mso-spacerun:yes'>  </span>ندارد. که<span style=3D'mso-spacerun:yes'>  </span>نم®= 0;توان<span style=3D'mso-spacerun:yes'>  </span>توفیق= 75;ت<span style=3D'mso-spacerun:yes'>  </span>الهی ر= 575; با<span style=3D'mso-spacerun:yes'>  </span>پو = 4; متعلٌق<span style=3D'mso-spacerun:yes'>  </span>بخداوند<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>او<span style=3D'mso-spacerun:yes'>  </span>خرید. و خمس<span style=3D'mso-spacerun:yes'>  </span>و زکات<span style=3D'mso-spacerun:yes'>  </span> = 8; نماز <span style=3D'mso-spacerun:yes'> </span> = 8; روزه<span style=3D'mso-spacerun:yes'>  </span>خریدن. که برای<span style=3D'mso-spacerun:yes'>  </span>غافلان<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'= >  </span>پس از مرگشان<span style=3D'mso-spacerun:yes'>  </span>سود بخش<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;د. و یا<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>دستور<span style=3D'mso-spacerun:yes'>  </span>جشن (فصح یا<span style=3D'mso-spacerun:yes'>  </span>پسح) در<s= pan style=3D'mso-spacerun:yes'>  </span>روز<span style=3D'mso-spacerun:yes'>  </span>معینی<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>سال<span style=3D'mso-spacerun:yes'>  </span>میدهد= 48; که<span style=3D'mso-spacerun:yes'>   </span>انجام<span style=3D'mso-spacerun:yes'>  </span>فصح و<span style=3D'mso-spacerun:yes'>  </span>پسح در جشن وتشریفات<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;د. که<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بنمایند، و پاکسازی<span style=3D'mso-spacerun:yes'>  </span>روان<span style=3D'mso-spacerun:yes'>  </span>حیوان= 40;<span style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>خود را تخلیه<span style=3D'mso-spacerun:yes'>  </span>وتحلیه<span style=3D'mso-spacerun:yes'>  </span>و تجلی= 607; های<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>   </span>برسانند. وی= 575;چند<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>احتما= 04;ی پیر را<span style=3D'mso-spacerun:yes'>  </span>خورسند کنن= 83;. آنگاه میتوا= 06;ند<span style=3D'mso-spacerun:yes'>  </span>جشن<span style=3D'mso-spacerun:yes'>  </span>میلاد= 48; یا<span style=3D'mso-spacerun:yes'>  </span>در اصطلاح<span style=3D'mso-spacerun:yes'>  </span>محمدی، جشن<span style=3D'mso-spacerun:yes'>  </span>(نیمه<span style=3D'mso-spacerun:yes'>  </span>شعبان) خودرا<span style=3D'mso-spacerun:yes'>   </span>بگیرند و چراغانی کنن= 83;. که مشوٌق<span style=3D'mso-spacerun:yes'>  </span>خودشان<span style=3D'mso-spacerun:yes'>  </span>در سلو= 705;<span style=3D'mso-spacerun:yes'>  </span>باشد. قربانی های د= 740;نی، باید<span style=3D'mso-spacerun:yes'>  </span>بصورت<span style=3D'mso-spacerun:yes'>  </span>قربانی<span style=3D'mso-spacerun:yes'>  </span>روان<span style=3D'mso-spacerun:yes'>  </span>امٌار= 07; و بشری فاسد<span style=3D'mso-spacerun:yes'>  </span>خود را در سلوک<span style=3D'mso-spacerun:yes'= >  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بنمایند.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>جان<span style=3D'mso-spacerun:yes'>  </span>بدهد تا<span style=3D'mso-spacerun:yes'>  </span>جا = 6;ان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>برسد.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; یهودی، دیدار<span style=3D'mso-spacerun:yes'>  </span>نور (ایلی<span style=3D'mso-spacerun:yes'>  </span>وایلی= 75;) یا<span style=3D'mso-spacerun:yes'>  </span>همان شهود<span style=3D'mso-spacerun:yes'>  </span>مرتضوی علی= 12;، در تسمیه<span style=3D'mso-spacerun:yes'>  </span>محمدی<span style=3D'mso-spacerun:yes'>  </span>است. تا<s= pan style=3D'mso-spacerun:yes'>  </span>با (عهد<s= pan style=3D'mso-spacerun:yes'>  </span>الست)<span style=3D'mso-spacerun:yes'>  </span>خود با<sp= an style=3D'mso-spacerun:yes'>  </span>نور<span style=3D'mso-spacerun:yes'>  </span>ایلی،<span style=3D'mso-spacerun:yes'>  </span>در تولد<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>و بهتر<span style=3D'mso-spacerun:yes'= >  </span>خود ، در ولا&#= 1740;ت برتر مسیح و تجسٌم<span style=3D'mso-spacerun:yes'>  </span>انسانی<span style=3D'mso-spacerun:yes'>  </span>آن مقام<span style=3D'mso-spacerun:yes'>  </span>= 5;یلی مرتضوی<span style=3D'mso-spacerun:yes'>=    </span>که در صورت<span style=3D'mso-spacerun:yes'>  </span>مسیح<span style=3D'mso-spacerun:yes'>  </span>بود تس= 604;یم سلوکی شوند.<span style=3D'mso-spacerun:yes'>  </span>و یا<span style=3D'mso-spacerun:yes'>  </span>باز<span style=3D'mso-spacerun:yes'>  </span>در تولد<span style=3D'mso-spacerun:yes'>  </span>بهتر<span style=3D'mso-spacerun:yes'>  </spa= n>بعدی<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>محمدی= 48;<span style=3D'mso-spacerun:yes'>  </span>با تجسٌم انسان= 40;<span style=3D'mso-spacerun:yes'>  </span>نور ( ای&= #1604;ی در<span style=3D'mso-spacerun:yes'>  </span>عل®= 0;ٌ) مرتضی،<span style=3D'mso-spacerun:yes'>  </span>در شهود چهارم،<span style=3D'mso-spacerun:yes'>  </span>و شهود<span style=3D'mso-spacerun:yes'= >  </span>پنجم مصطفو= 40;<span style=3D'mso-spacerun:yes'>  </span>برسند . &= #1608; هر بار<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>هر ولایت<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>تجدید<span style=3D'mso-spacerun:yes'>  </span>همان شهودهای<span style=3D'mso-spacerun:yes'>  </span>تولدات<span style=3D'mso-spacerun:yes'>  </span>پیشین<span style=3D'mso-spacerun:yes'>  </span>را مین= 605;اید،<span style=3D'mso-spacerun:yes'>  </span>آنگاه<span style=3D'mso-spacerun:yes'>  </span>بشهود<span style=3D'mso-spacerun:yes'>  </span>برتر<span style=3D'mso-spacerun:yes'>  </span>وجدید= 40;<span style=3D'mso-spacerun:yes'>  </span>میرسد. والاٌ<span style=3D'mso-spacerun:yes'>  </span>تمام کراما= 78; خود را از دست میدهند، و دوچار<span style=3D'mso-spacerun:yes'>  </span>نسخ<span style=3D'mso-spacerun:yes'>  </span>ومسخ<span style=3D'mso-spacerun:yes'>  </span>حیوانی<span style=3D'mso-spacerun:yes'>  </span>میگرد= 06;د. تا دوباره<span style=3D'mso-spacerun:yes'>  </span>وحتی<span style=3D'mso-spacerun:yes'>  </span>صد باره،<span style=3D'mso-spacerun:yes'>  </span>بنوع بشری<span style=3D'mso-spacerun:yes'>  </span>وهمین<span style=3D'mso-spacerun:yes'>  </span>سلوک با<span style=3D'mso-spacerun:yes'>  </span>ول= 5;یتهای<span style=3D'mso-spacerun:yes'>  </span>ششگانه،<span style=3D'mso-spacerun:yes'>  </span>تا شهود<span style=3D'mso-spacerun:yes'>  </span>نور قاﺌم<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>القدس (ربٌ عظیم) برسند. که<span style=3D'mso-spacerun:yes'>  </span>در نوع<sp= an style=3D'mso-spacerun:yes'>  </span>بالاتر<span style=3D'mso-spacerun:yes'>  </span>فوق بش= 585;ی،<span style=3D'mso-spacerun:yes'>  </span>و با مه&#= 1583;ی<span style=3D'mso-spacerun:yes'>  </span>موعود= 48; بشهود (ربٌ أعلی رحمان)<span style=3D'mso-spacerun:yes'>  </span>برسند. گرچه<span style=3D'mso-spacerun:yes'>  </span>شهود<span style=3D'mso-spacerun:yes'>  </spa= n>روح<span style=3D'mso-spacerun:yes'>  </span>القدس<span style=3D'mso-spacerun:yes'>  </span>ربٌ عظ= 740;م میباشد، باز = 576;ی نهایت تجلٌی= 75;ت<span style=3D'mso-spacerun:yes'>  </span>برتر<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>رحمان<span style=3D'mso-spacerun:yes'>  </span>نیز،<span style=3D'mso-spacerun:yes'>  </span>و تا<span style=3D'mso-spacerun:yes'>  </span>أبد<span style=3D'mso-spacerun:yes'>  </span>بی<span style=3D'mso-spacerun:yes'>  </span>انتها،<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>پیش<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>هر روح= 740;<span style=3D'mso-spacerun:yes'>  </span>هست. و ه&= #1585; بار هر روحی فردی (این همانی)<span style=3D'mso-spacerun:yes'>  </span>مقام<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>مشهود<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خود را مییا= 576;د. و (تورات ) همان= ( توریه<span style=3D'mso-spacerun:yes'>  </span>و رؤیتهای)<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. ولی ( عینا)<span style=3D'mso-spacerun:yes'>  </span>تورات از خداوند و از<span style=3D'mso-spacerun:yes'>  </span>موž= 7;ی،<span style=3D'mso-spacerun:yes'>  </span>و ازهر &#= 1662;یامبری<span style=3D'mso-spacerun:yes'>  </span>در کتاب<span style=3D'mso-spacerun:yes'>  </span>مقدٌس<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>نمیباشد. که<sp= an style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>رؤیاه= 75;ی<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>امشاسپندا = 6;،<span style=3D'mso-spacerun:yes'>  </span>ویا<span style=3D'mso-spacerun:yes'>  </span>(دو قرٌه<span style=3D'mso-spacerun:yes'>   </span>وخورٌه)<span style=3D'mso-spacerun:yes'>  </span>محمدی است<span style=3D'mso-spacerun:yes'>  </span>ک = 7; قرآن<span style=3D'mso-spacerun:yes'>  </span>گفته شد</span><span dir=3DLTR></= span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>در<span style=3D'mso-spacerun:yes'>  </span>باب دی= 711;ری سفر<span style=3D'mso-spacerun:yes'>  </span>اعداد داستان<span style=3D'mso-spacerun:yes'>  </span>موسی و هارون<span style=3D'mso-spacerun:yes'>  </span>ومادرشان<span style=3D'mso-spacerun:yes'>  </span>مریم<span style=3D'mso-spacerun:yes'>  </span>آمده،<span style=3D'mso-spacerun:yes'>  </span>و احکا= 605;ی<span style=3D'mso-spacerun:yes'>  </span>در باره<span style=3D'mso-spacerun:yes'>  </span>زنان<span style=3D'mso-spacerun:yes'>  </span>گفته شده، ک= 607;<span style=3D'mso-spacerun:yes'>  </span>منظور<span style=3D'mso-spacerun:yes'>  </span>از (زن)<span style=3D'mso-spacerun:yes'>  </span>تنها <span style=3D'mso-spacerun:yes'> </span>سالک است . که چون طب= یعت<span style=3D'mso-spacerun:yes'>  </span>زن ، مط&#= 1740;ع<span style=3D'mso-spacerun:yes'>  </span>مرد ال= 607;ی<span style=3D'mso-spacerun:yes'>  </span>خود می= 576;اشد.<span style=3D'mso-spacerun:yes'>  </span>حتی<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>پیر زن<sp= an style=3D'mso-spacerun:yes'>  </span>باشد. و جامعه ها<span style=3D'mso-spacerun:yes'>  </span>برحسب نظریٌات غیر<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خود، هرچه<span style=3D'mso-spacerun:yes'>  </span>بخواهند در باره<span style=3D'mso-spacerun:yes'>  </span>زن و امور<span style=3D'mso-spacerun:yes'>  </span>دیگر<span style=3D'mso-spacerun:yes'>  </span>میتوا= 06;ند مقرراتی<span style=3D'mso-spacerun:yes'>  </span>وضع<span style=3D'mso-spacerun:yes'>  </span>کنند.<span style=3D'mso-spacerun:yes'>  </span>که در ه&#= 1585; حال<span style=3D'mso-spacerun:yes'>  </span>ستم<span style=3D'mso-spacerun:yes'>  </span>بزنان و دیگ= 585;ان<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. از زن<span style=3D'mso-spacerun:yes'>  </span>(حبشی)<span style=3D'mso-spacerun:yes'>  </s= pan>موسی<span style=3D'mso-spacerun:yes'>  </span>آمده است. که<span style=3D'mso-spacerun:yes'>  </span>توجیهی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن<span style=3D'mso-spacerun:yes'>  </span>فراوان<span style=3D'mso-spacerun:yes'>  </span>حبشه بوده، که<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>ستم<span style=3D'mso-spacerun:yes'>  </span>رومیا= 06;<span style=3D'mso-spacerun:yes'>  </span>و یهود= 740;ان<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>اورشل= 40;م ، بدورترین<span style=3D'mso-spacerun:yes'>  </span>نقطه م= 740;سٌر آن<span style=3D'mso-spacerun:yes'>  </span>زمان،<span style=3D'mso-spacerun:yes'>  </span>در مرتفعات خنک تر<span style=3D'mso-spacerun:yes'>  </span>حبشه،<span style=3D'mso-spacerun:yes'>  </span>مهاجرت<span style=3D'mso-spacerun:yes'>  </span>کردند. &#= 1608; طبق<span style=3D'mso-spacerun:yes'>  </span>معمول، شدٌ= 78; آفتاب<span style=3D'mso-spacerun:yes'>  </span>و ازدواج جن= 587;ی<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>افراد محلٌی،<span style=3D'mso-spacerun:yes'>  </span>بتدریج<span style=3D'mso-spacerun:yes'>  </span>سیاه<span style=3D'mso-spacerun:yes'>  </span>شدند.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>اکنون<span style=3D'mso-spacerun:yes'>  </span>دولت<span style=3D'mso-spacerun:yes'>  </span>اسراﺌ= 740;ل<span style=3D'mso-spacerun:yes'>  </span>آنان را<span style=3D'mso-spacerun:yes'>  </span>قبول<span style=3D'mso-spacerun:yes'>  </span>ندارد. و یهو&#= 1583;یان سفید<span style=3D'mso-spacerun:yes'>  </span>روسی و امری= 705;اﺌی<span style=3D'mso-spacerun:yes'>  </span>محبوب<span style=3D'mso-spacerun:yes'>  </span>دولت<span style=3D'mso-spacerun:yes'>  </span>اسراﺌ= 740;ل<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. و یهودیان<span style=3D'mso-spacerun:yes'>  </span>خاورم= 40;انه<span style=3D'mso-spacerun:yes'>  </span>ویمن، وحتی<span style=3D'mso-spacerun:yes'>  </span>®= 0;هودیان ایرانی،<span style=3D'mso-spacerun:yes'>  </span>آن چنا= 606; مقبول<span style=3D'mso-spacerun:yes'>  </spa= n>یهودیان<span style=3D'mso-spacerun:yes'>  </span>سفید<span style=3D'mso-spacerun:yes'>  </span>پوست<span style=3D'mso-spacerun:yes'>  </span>نیستن= 83;. زیرا<span style=3D'mso-spacerun:yes'>  </span>عملا<span style=3D'mso-spacerun:yes'>   </span>همگی آنان<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بطریق= 78;<span style=3D'mso-spacerun:yes'>  </span>موسی، = 608; کاملان و (کهن) های<span style=3D'mso-spacerun:yes'>  </span>زنده الهی<span style=3D'mso-spacerun:yes'>  </span>موسوی<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;ند. در حالیکه<span style=3D'mso-spacerun:yes'>   </span>سالکا= 606; الهی با دشمنان<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span> = 5;یسازند، چه<span style=3D'mso-spacerun:yes'>  </span>رسž= 3; بسالکان از<span style=3D'mso-spacerun:yes'>  </span>ملل دی= 711;ر.<span style=3D'mso-spacerun:yes'>  </span>و رنگ پوست و تفاوت<sp= an style=3D'mso-spacerun:yes'>  </span>ثروت و علم معیار ال= 607;ی نمی باشند. موسی<span style=3D'mso-spacerun:yes'>  </span>در این<span style=3D'mso-spacerun:yes'= >  </span>فصل تورات<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>امکان<span style=3D'mso-spacerun:yes'>  </span>نفوذ<span style=3D'mso-spacerun:yes'>  </span>باورش= 04;یم، که<span style=3D'mso-spacerun:yes'>   </span>قدرتمندان قدیمتر ابرا= 07;یمی مانع آنان<span style=3D'mso-spacerun:yes'>  </span>بودند= 48; موسی ناچار شد، سازمان خاص<span style=3D'mso-spacerun:yes'>  </span>جاسوسی ترت= 40;ب<span style=3D'mso-spacerun:yes'>  </span>بدهد،<span style=3D'mso-spacerun:yes'>  </span>و بداخل<span style=3D'mso-spacerun:yes'>  </span>اورشلیم<span style=3D'mso-spacerun:yes'>  </span>نفوذ نمودند. که<span style=3D'mso-spacerun:yes'>  </span>چهل<span style=3D'mso-spacerun:yes'>  </span>سال بعد<span style=3D'mso-spacerun:yes'>  </span>ک = 7; هارون<span style=3D'mso-spacerun:yes'>  </span>وموسی<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>نبودند. و یه&#= 1608;دیان موفق بدخول<span style=3D'mso-spacerun:yes'>  </span>در شهر اورشلیم<span style=3D'mso-spacerun:yes'>  </span>شدند. والاٌ سالکان<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>(ش= 07;ر الهی<span style=3D'mso-spacerun:yes'>  </span>مقدٌس ولای= 78;)<span style=3D'mso-spacerun:yes'>  </span>وخانق= 75;ه<span style=3D'mso-spacerun:yes'>  </span>پیر،<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>پاکسا= 86;ی<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>روان<span style=3D'mso-spacerun:yes'>  </span>میکنن= 83;، که بتوانند<span style=3D'mso-spacerun:yes'>  </span>داخل<span style=3D'mso-spacerun:yes'>  </span>عوالم<span style=3D'mso-spacerun:yes'>  </span>مقدٌس<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میسٌر<span style=3D'mso-spacerun:yes'>  </span>خود، و در<span style=3D'mso-spacerun:yes'>  </span>شهودهای<span style=3D'mso-spacerun:yes'>  </span>رؤیاﺌ= 740;<span style=3D'mso-spacerun:yes'>  </span>داخل<span style=3D'mso-spacerun:yes'>  </span>گردند. &#= 1608; نه<span style=3D'mso-spacerun:yes'>  </span>شهرهاﺌی<span style=3D'mso-spacerun:yes'>  </span>چون<span style=3D'mso-spacerun:yes'>  </span>اورشل= 40;م و<span style=3D'mso-spacerun:yes'>  </span>استخر<span style=3D'mso-spacerun:yes'>  </span>و مکٌه و کربلا.<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'>  </span>یا<span style=3D'mso-spacerun:yes'>  </span>اموات<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>در آن<span style=3D'mso-spacerun:yes'>  </span>شهرها<span style=3D'mso-spacerun:yes'>  </span>دفن<span style=3D'mso-spacerun:yes'>  </span>کنند،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>مجازا= 78; جهنٌمی<span style=3D'mso-spacerun:yes'>  </span>الهی را<span style=3D'mso-spacerun:yes'>  </span>نداشت= 07; باشند. واین از<span style=3D'mso-spacerun:yes'>  </span>موهومات قش= 85;ی های مذهبی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'>در آخرین سفر<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>بنام (<span style=3D'mso-spacerun:yes'>  </span>تثنیه) که<span style=3D'mso-spacerun:yes'>  </span>در کتاب<span style=3D'mso-spacerun:yes'>  </span>عهد عتیق<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>است،<span style=3D'mso-spacerun:yes'>   </span>از این پس با (تورات بابلی) و جدید<s= pan style=3D'mso-spacerun:yes'>  </span>(بایبل) روبرو<span style=3D'mso-spacerun:yes'>  </span>هستیم. که<span style=3D'mso-spacerun:yes'>  </span>ابتدا<span style=3D'mso-spacerun:yes'>  </span>بزبان<span style=3D'mso-spacerun:yes'>  </span>کلدان= 40; بابلی، و سپس بزبان یونان= 40; که<span style=3D'mso-spacerun:yes'>  </span>اورشلیم<span style=3D'mso-spacerun:yes'>  </span>سالیا= 06;ی بود مستعمره<span style=3D'mso-spacerun:yes'>  </span>رومیا= 06; گردیده بود. و بعدا<span style=3D'mso-spacerun:yes'>  </span> = 6;یز تورات باببل<span style=3D'mso-spacerun:yes'>  </span>بزبان عبری ترجمه شد، که در حال<s= pan style=3D'mso-spacerun:yes'>  </span>فرامو= 88;ی<span style=3D'mso-spacerun:yes'>  </span>بود .و ت&= #1575; کنون<span style=3D'mso-spacerun:yes'>  </span>دانایان زبان<span style=3D'mso-spacerun:yes'>  </span>عبری، زبان قوم<span style=3D'mso-spacerun:yes'>  </span>کنعان<span style=3D'mso-spacerun:yes'>  </span>اجدادی پیر= 08;ان<span style=3D'mso-spacerun:yes'>  </span>ابراه= 40;م، در<span style=3D'mso-spacerun:yes'>  </span>معابد خود<span style=3D'mso-spacerun:yes'>  </span>زمزمه<span style=3D'mso-spacerun:yes'>  </span>میکنن= 83;. و همچنان همگان یهودی= 75;ن اسراﺌیل عبر= 740;<span style=3D'mso-spacerun:yes'>  </span>نمیدا= 06;ند.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>ترجمه شده های مکرر<sp= an style=3D'mso-spacerun:yes'>  </span>بزبانهای<span style=3D'mso-spacerun:yes'>  </span>دیگر<span style=3D'mso-spacerun:yes'>  </span>را میخ= 608;انند، که<span style=3D'mso-spacerun:yes'>  </span>هرگز<span style=3D'mso-spacerun:yes'>  </span>فهم<span style=3D'mso-spacerun:yes'>  </span>وبرداشت<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>مقصود<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>وموسی را<span style=3D'mso-spacerun:yes'>  </span>نم®= 0;دانند. پس<span style=3D'mso-spacerun:yes'>  </span>برداشتها<span style=3D'mso-spacerun:yes'>  </span>سراسر<span style=3D'mso-spacerun:yes'>  </span>قشری و &#= 1576;ی<span style=3D'mso-spacerun:yes'>  </span>أثر،<span style=3D'mso-spacerun:yes'>  </span>برای تربیت<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>الهی آنها<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. که<span style=3D'mso-spacerun:yes'>  </span>هم®= 0;ن<span style=3D'mso-spacerun:yes'>  </span>سرنوش= 78; را<span style=3D'mso-spacerun:yes'>  </span>خوانندگان اوستا و قرآن و انجیل مسیح<sp= an style=3D'mso-spacerun:yes'>  </span>نیز گرفتار<span style=3D'mso-spacerun:yes'>  </span>میباشند. زی= 585;ا<span style=3D'mso-spacerun:yes'>  </span>برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>نمیکن= 06;د. چه<span style=3D'mso-spacerun:yes'>  </span>از کتب<span style=3D'mso-spacerun:yes'>  </span>مقدٌس<span style=3D'mso-spacerun:yes'>  </span>و حتی از هر کتاب<span style=3D'mso-spacerun:yes'>  </span>ونوشته<span style=3D'mso-spacerun:yes'>  </span>دیگر ن= 740;ز،<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>  </span>برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>والهی<span style=3D'mso-spacerun:yes'>  </span>نمود. آنگاه<span style=3D'mso-spacerun:yes'>  </span>مطالعه<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>مفید آ= 740;نده های<span style=3D'mso-spacerun:yes'>  </span>بهشتی<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>خواننده<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>تولدا= 78;<span style=3D'mso-spacerun:yes'>  </span>بهتر<span style=3D'mso-spacerun:yes'>  </span>بجهان<span style=3D'mso-spacerun:yes'>  </span>خواهد<span style=3D'mso-spacerun:yes'>  </span>بود. حت&#= 1740; اگر<span style=3D'mso-spacerun:yes'>  </span>علوم وفلسف= 07; باشد باید برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی واله= 40; آنها را<span style=3D'mso-spacerun:yes'= >  </span>نمود</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>در بررسی تمام<span style=3D'mso-spacerun:yes'>  </span>فصول<span style=3D'mso-spacerun:yes'>  </span>وسفره= 75;ی تورات با مطالب<span style=3D'mso-spacerun:yes'>  </span>تاریخی و افسانه های<span style=3D'mso-spacerun:yes'>  </span>قدمای<span style=3D'mso-spacerun:yes'>  </span>یهود روبرو هستیم.<sp= an style=3D'mso-spacerun:yes'>  </span>که حتی عصر<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>را نیز<span style=3D'mso-spacerun:yes'= >  </span>از زمانهای بسیار<span style=3D'mso-spacerun:yes'>  </spa= n>دور<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>   </span>بدانی= 605;، که<span style=3D'mso-spacerun:yes'>  </span>مطالب او<span style=3D'mso-spacerun:yes'>  </span>در تورات<span style=3D'mso-spacerun:yes'>  </span>بابل<span style=3D'mso-spacerun:yes'>  </span>نقل<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>  </span>است. پس<span style=3D'mso-spacerun:yes= '>  </span>تمامی<span style=3D'mso-spacerun:yes'>  </span>دستورات<span style=3D'mso-spacerun:yes'>  </span>أمر<span style=3D'mso-spacerun:yes'>  </span>ونهی تورات،<span style=3D'mso-spacerun:yes'>  </span>بدون<span style=3D'mso-spacerun:yes'>  </span>فهم<span style=3D'mso-spacerun:yes'>  </span> = 8; برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی،<span style=3D'mso-spacerun:yes'>  </span>نه<span style=3D'mso-spacerun:yes'>  </span>فقط اطلاعات<span style=3D'mso-spacerun:yes'>  </span>تاریخ= 40;<span style=3D'mso-spacerun:yes'>  </span>درست<span style=3D'mso-spacerun:yes'>  </span>و حقای= 602;<span style=3D'mso-spacerun:yes'>  </span>علمی<span style=3D'mso-spacerun:yes'>  </span>قابل<span style=3D'mso-spacerun:yes'>  </span>قبول<span style=3D'mso-spacerun:yes'>  </span>نمیده= 83;، بلکه<span style=3D'mso-spacerun:yes'>  </span>باعث<span style=3D'mso-spacerun:yes'>  </span>شرک<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>خž= 3;ا<span style=3D'mso-spacerun:yes'>  </span>و پیام= 576;ران میباشد. که<span style=3D'mso-spacerun:yes'>  </span>جهنٌٍمهای<span style=3D'mso-spacerun:yes'>  </span>سخت تر<sp= an style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>کارماهای<span style=3D'mso-spacerun:yes'>  </span>نسخ<span style=3D'mso-spacerun:yes'>  </span>ومسخ<span style=3D'mso-spacerun:yes'>  </span>حیوان= 40;<span style=3D'mso-spacerun:yes'>  </span>مجدد<span style=3D'mso-spacerun:yes'>  </span>خواهن= 83; داشت. و تنها<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>و برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی، برا= 40; خواننده<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>و هر نوشته دیگری= 48; مفید<span style=3D'mso-spacerun:yes'>  </span>تکامل<span style=3D'mso-spacerun:yes'>  </span>روحی<span style=3D'mso-spacerun:yes'>  </span>وعقلی<span style=3D'mso-spacerun:yes'>  </span>و حتی<span style=3D'mso-spacerun:yes'>  </span>روانی<span style=3D'mso-spacerun:yes'>  </span>وذهنی انسان<span style=3D'mso-spacerun:yes'>  </span>میباشد. ولی<sp= an style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>آخوندهای<span style=3D'mso-spacerun:yes'>  </span>قشری د= 585; همه<span style=3D'mso-spacerun:yes'>  </span>اž= 3;یان<span style=3D'mso-spacerun:yes'>  </span>غیر سلوکی،<span style=3D'mso-spacerun:yes'>  </span>و تمامی<span style=3D'mso-spacerun:yes'>  </span>مذاهب<span style=3D'mso-spacerun:yes'>  </span>آنان<span style=3D'mso-spacerun:yes'>  </span>با هرگونه<span style=3D'mso-spacerun:yes'>  </span>استدلال<span style=3D'mso-spacerun:yes'>  </span>بحقٌ بوده<span style=3D'mso-spacerun:yes'>  </span>باشد. جز منحرف<span style=3D'mso-spacerun:yes'>  </span>نمودن<span style=3D'mso-spacerun:yes'>  </span>پیروان خود<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;د. که<span style=3D'mso-spacerun:yes'>  </span>آخوندهای فاسد استثمار<span style=3D'mso-spacerun:yes'>  </span>و(استح= 605;ار) آنان می نمای= 606;د، تا خرسواری<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>بنمای= 06;د. و تأکید<span style=3D'mso-spacerun:yes'= >  </span>همه<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یامبران<span style=3D'mso-spacerun:yes'>  </span>واولی= 75;ی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>ملل، و &#= 1575;ین نویسنده<span style=3D'mso-spacerun:yes'>  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>بتقلی= 83;<span style=3D'mso-spacerun:yes'>  </span>مقدٌس<span style=3D'mso-spacerun:yes'>  </span>آنان، بر این<span style=3D'mso-spacerun:yes'>  </span>است که<span style=3D'mso-spacerun:yes'= >  </span>فهم<span style=3D'mso-spacerun:yes'>  </span>وبرداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی باید نمود.<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'= >  </span>توضیح بیشت= 85; مینمایند. والاٌ دوچار<span style=3D'mso-spacerun:yes'>  </span>نسخ ومسخ<span style=3D'mso-spacerun:yes'>  </span>کارماﺌی<span style=3D'mso-spacerun:yes'>  </span>بجهان = 608; در صورتهای<span style=3D'mso-spacerun:yes'>  </span>نوع حی= 608;انی<span style=3D'mso-spacerun:yes'>  </span>مجدد م= 740;شویم.<span style=3D'mso-spacerun:yes'>  </span>تا باز<sp= an style=3D'mso-spacerun:yes'>  </span>در تولدات نوع بشری<span style=3D'mso-spacerun:yes'>  </span>مجدد، با هم= 740;ن<span style=3D'mso-spacerun:yes'>  </span>شش ولا= 740;ت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>بشهودهای مربوطه<span style=3D'mso-spacerun:yes'>  </span>أنبیا<span style=3D'mso-spacerun:yes'>  </span>برسیم. که تنها شایستگ= 40;<span style=3D'mso-spacerun:yes'>  </span>تولد ع= 592;یم تر<span style=3D'mso-spacerun:yes'>  </span>نوŸ= 3; فوق بشری<span style=3D'mso-spacerun:yes'>  </span>هفت<span style=3D'mso-spacerun:yes'>  </span>هزار سال بعد<span style=3D'mso-spacerun:yes'= >  </span>بیابیم. و<span style=3D'mso-spacerun:yes'>  </span>اکنون<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>بخواه= 40;م<span style=3D'mso-spacerun:yes'>  </span>برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>از هر کتابی مقدٌس = 608; در هر قوم ودی&#= 1606;ی<span style=3D'mso-spacerun:yes'>  </span>را بنم= 575;ﺌیم، تنها<span style=3D'mso-spacerun:yes'>   </span>با توضیحات<span style=3D'mso-spacerun:yes'>  </span>ونظری= 12;ات<span style=3D'mso-spacerun:yes'>  </span>ودستورات<span style=3D'mso-spacerun:yes'>  </span>پیر کامل<span style=3D'mso-spacerun:yes'>  </span>بمعرفی<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>هدایت<span style=3D'mso-spacerun:yes'>  </span>وراهنماﺌی<span style=3D'mso-spacerun:yes'>  </span>بگیری= 05;. و اگر<span style=3D'mso-spacerun:yes'>  </span>= 62;یر<span style=3D'mso-spacerun:yes'>  </span>کامل را<span style=3D'mso-spacerun:yes'>  </span>بدرخواست<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>طالب<span style=3D'mso-spacerun:yes'>  </span>لقای<span style=3D'mso-spacerun:yes'>  </span>تجلٌی= 75;ت<span style=3D'mso-spacerun:yes'>  </span>الهی د= 585; رؤیا بوی<span style=3D'mso-spacerun:yes'>  </span>بمعرف= 40;<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>   </span>باشد</span><sp= an dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>بین قرنهای ١٢ق.م. تا میلاد مسی= 581; آمده،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>روح القدس ربٌ<span style=3D'mso-spacerun:yes'>  </span>ا = 4;نوع بشری، موسی دستور تورات را داشت. و قراءت تورات= 48; و نیز قرآن که همان<span style=3D'mso-spacerun:yes'>  </span>قرٌه گیری<span style=3D'mso-spacerun:yes'>  </span>و تمرکز<span style=3D'mso-spacerun:yes'>  </span>وتوسٌل<span style=3D'mso-spacerun:yes'>  </span>عبادی سالک<span style=3D'mso-spacerun:yes'>  </span>باوسیله<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>او<span style=3D'mso-spacerun:yes'>  </span>پیر<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>زنده است،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>خداوند بطا= 04;ب<span style=3D'mso-spacerun:yes'>  </span>او معر= 601;ی<span style=3D'mso-spacerun:yes'>  </span>کرده<span style=3D'mso-spacerun:yes'>  </span>باشد. ا&#= 1740;ن تاریخ ها چیز= 740;<span style=3D'mso-spacerun:yes'>  </span>نزدیک<span style=3D'mso-spacerun:yes'>  </span>بتاری= 82;های<span style=3D'mso-spacerun:yes'>  </span>زردشت= 40; و بوداﺌی میب&#= 1575;شد. که<span style=3D'mso-spacerun:yes'>  </span>مبدأ ادیان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>وسلوک= 40;، و مبدأ قرٌه های<span style=3D'mso-spacerun:yes'>  </span>شهودی سالکان ولای= 78;های<span style=3D'mso-spacerun:yes'>  </span>الهی هستند. چه<span style=3D'mso-spacerun:yes'>  </span>آدم و ک&#= 1740;ومرث و یا<span style=3D'mso-spacerun:yes'>  </span>موسی باشد، که تمام<span style=3D'mso-spacerun:yes'= >  </span>نوشته های<span style=3D'mso-spacerun:yes'>  </span>آنان و اولیای<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>آنها،<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>و دجٌال غیر<sp= an style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>نبوده<span style=3D'mso-spacerun:yes'>  </span>باشند= 48; خداوند<span style=3D'mso-spacerun:yes'>  </span>نیز بآنها<span style=3D'mso-spacerun:yes'>  </span>در دل<span style=3D'mso-spacerun:yes'>  </span>وفکر<span style=3D'mso-spacerun:yes'>  </span>وحی<span style=3D'mso-spacerun:yes'>  </span>والهام<span style=3D'mso-spacerun:yes'>  </span>لدنٌی<span style=3D'mso-spacerun:yes'>  </span>داده<span style=3D'mso-spacerun:yes'>  </span>ومیده= 83;. که<span style=3D'mso-spacerun:yes'>  </span>نص= 5;یحی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>دیگرا= 06;<span style=3D'mso-spacerun:yes'>  </span>غیر سالک<span style=3D'mso-spacerun:yes'>  </span>باشد.<span style=3D'mso-spacerun:yes'>  </span>که شاید<span style=3D'mso-spacerun:yes'>  </span>زمانی<span style=3D'mso-spacerun:yes'>  </span>بخود آمده<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی بنمای= 06;د. و الاٌ سالکان<span style=3D'mso-spacerun:yes'>  </span>نیاز بهمان<span style=3D'mso-spacerun:yes'>  </span>چند<span style=3D'mso-spacerun:yes'>  </span>کلمه<span style=3D'mso-spacerun:yes'>  </span>دستورات<span style=3D'mso-spacerun:yes'>  </span>عبادی<span style=3D'mso-spacerun:yes'>  </span>پیر ال= 607;ی<span style=3D'mso-spacerun:yes'>  </span>خود را دارند. لذا<span style=3D'mso-spacerun:yes'>  </span>چندین گونه<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>در معابد<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن<span style=3D'mso-spacerun:yes'>  </span>بوده، که معدوم<span style=3D'mso-spacerun:yes'>  </span>بخت النصٌر، و یا آخوندهای<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>دیگر شدند. که<span style=3D'mso-spacerun:yes= '>  </span>گهگاه<span style=3D'mso-spacerun:yes'>  </span>در کوهستانهای<span style=3D'mso-spacerun:yes'>  </span>سرزمی= 06;<span style=3D'mso-spacerun:yes'>  </span>فلسطی= 06;،<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>زیر<span style=3D'mso-spacerun:yes'>  </span>خاک بی= 585;ون میآید. که آنچه از آن<span style=3D'mso-spacerun:yes'>  </span>قابل<span style=3D'mso-spacerun:yes'>  </span>خواند= 06;<span style=3D'mso-spacerun:yes'>  </span>باشد. اغلب<span style=3D'mso-spacerun:yes'>  </span>تطبیق<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>رسمی موجود<span style=3D'mso-spacerun:yes'>  </span>نمیکن= 83;. ولی<span style=3D'mso-spacerun:yes'>  </span>کž= 7;ی<span style=3D'mso-spacerun:yes'>  </span>جرأت ب= 740;ان<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>تفاوتها<span style=3D'mso-spacerun:yes'>  </span>را ندارد. که مبدأ<span style=3D'mso-spacerun:yes'>  </span>نظام<span style=3D'mso-spacerun:yes'>  </span>سیاسی<span style=3D'mso-spacerun:yes'>  </span>اسراﺌیل<span style=3D'mso-spacerun:yes'>  </span>بهم<span style=3D'mso-spacerun:yes'>  </span>مبخور= 83; . و انجیلهای<span style=3D'mso-spacerun:yes'>  </span>مسیح د= 740;گرینیر<span style=3D'mso-spacerun:yes'>  </span>چون<span style=3D'mso-spacerun:yes'>  </span>انجیل<span style=3D'mso-spacerun:yes'>  </span>مورمونها<span style=3D'mso-spacerun:yes'>  </span>و کتابهای <span style=3D'mso-spacerun:yes'> </span>ارامن = 7;<span style=3D'mso-spacerun:yes'>  </span>وروسها، وی= 75;<span style=3D'mso-spacerun:yes'>  </span>نوشته های<span style=3D'mso-spacerun:yes'>  </span>قبطی های مص= 585;ی<span style=3D'mso-spacerun:yes'>  </span>وحبشی<span style=3D'mso-spacerun:yes'>  </span>موجودند،<span style=3D'mso-spacerun:yes'>  </span>قابل<span style=3D'mso-spacerun:yes'>  </span>تطبیق<span style=3D'mso-spacerun:yes'>  </span>بهم<span style=3D'mso-spacerun:yes'>  </span>نیستن= 83;. اما اگر برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی از آن= 607;ا شود، همگی یک= 587;ان<span style=3D'mso-spacerun:yes'>  </span>هدف<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; و انبیای آنه= 575; را<span style=3D'mso-spacerun:yes'>  </span>نشان<span style=3D'mso-spacerun:yes'>  </span>میدهد. وسالکانشان<span style=3D'mso-spacerun:yes'>  </span>شخصا<span style=3D'mso-spacerun:yes'>  </span>قرٌه ه= 575;ی شهودی،<span style=3D'mso-spacerun:yes'>  </span>و (توریه) های رؤیاﺌی، و<span style=3D'mso-spacerun:yes'>  </span>شهوده= 75;ی مدرک<span style=3D'mso-spacerun:yes'>  </span>انجیل و مقدٌس شدن<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; را<span style=3D'mso-spacerun:yes'>  </span>شخصا<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>دارند.<sp= an style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>نیاز<span style=3D'mso-spacerun:yes'>  </span>بجز پی= 585; الهی بهیچ<span style=3D'mso-spacerun:yes'>  </span>قراءت کتابی<span style=3D'mso-spacerun:yes'>  </span>نمیباشند</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'>روح<span style=3D'mso-spacerun:yes'= >  </span>القدس برای<span style=3D'mso-spacerun:yes'>  </span>موسی، وهر مبدأ<span style=3D'mso-spacerun:yes'>  </span>تاریخ= 40; دیگری<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>بوده،<span style=3D'mso-spacerun:yes'>  </span>نظام<span style=3D'mso-spacerun:yes'>  </span>ولایتهای<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>ششگانه<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>تنظیم<span style=3D'mso-spacerun:yes'>  </span>نموده است. و هر<span style=3D'mso-spacerun:ye= s'>  </span>پیامبر اول= 40; العزمی<span style=3D'mso-spacerun:yes'>  </span>بگوید، آنه= 75; را<span style=3D'mso-spacerun:yes'>  </span>قبلا<span style=3D'mso-spacerun:yes'>  </span>میدانسته است.<span style=3D'mso-spacerun:yes'>  </span>ز= 40;را<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>قبلی<span style=3D'mso-spacerun:yes'>  </span>تا آدم،<span style=3D'mso-spacerun:yes'>  </span>همگی احوال سلوکی<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'>  </span>نظž= 5;یٌات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>در دل<span style=3D'mso-spacerun:yes'>  </span>خود، و شهود<span style=3D'mso-spacerun:yes'>  </span>ž= 3;یده<span style=3D'mso-spacerun:yes'>  </span>و داشته<span style=3D'mso-spacerun:yes'>  </span>اند. و در<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>ششگان= 07; این<span style=3D'mso-spacerun:yes'>  </span>مراتب<span style=3D'mso-spacerun:yes'>  </span>شهود مقدما= 78;ی سالکان<span style=3D'mso-spacerun:yes'>  </span>چون<span style=3D'mso-spacerun:yes'>  </span>دست<span style=3D'mso-spacerun:yes'>  </span>داد،<span style=3D'mso-spacerun:yes'>  </span>بشهود<span style=3D'mso-spacerun:yes'>  </span>وکسب<span style=3D'mso-spacerun:yes'>  </span>این همانی<span style=3D'mso-spacerun:yes'>  </span>صفات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>وکمالات و مقامات<span style=3D'mso-spacerun:yes'>  </span>الهی روح<span style=3D'mso-spacerun:yes'>  </span>القدس<span style=3D'mso-spacerun:yes'>  </span>رب ٌ النوع بشری ر= 575; خواهند داشت. و خود نیز<span style=3D'mso-spacerun:yes'>  </span>تجسٌم<span style=3D'mso-spacerun:yes'>  </span>انسان= 40;<span style=3D'mso-spacerun:yes'>  </span>این مراتب<span style=3D'mso-spacerun:yes'>  </span>الهی برای<span style=3D'mso-spacerun:yes'>  </span>دیگرا= 06;<span style=3D'mso-spacerun:yes'>  </span>در جهان<span style=3D'mso-spacerun:yes'>  </span>خواهند شد. وهر بار در هر تولد فصول<span style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی،<span style=3D'mso-spacerun:yes'>   </span>کراما= 578; بالفعل انسا= 06; بطور تکامل<span style=3D'mso-spacerun:yes'>  </span>طبیعی= 48;<span style=3D'mso-spacerun:yes'>  </span>و در تولدات ولای= 78;های<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>تکامل روحی بطور ارادی<span style=3D'mso-spacerun:yes'>  </span>و عملی و ریا&#= 1590;تی و یا<span style=3D'mso-spacerun:yes'>  </span>تفکٌرات عق= 04;ی بعدی،<span style=3D'mso-spacerun:yes'>  </span>باین<span style=3D'mso-spacerun:yes'>  </span>کمالات<span style=3D'mso-spacerun:yes'>  </span>الهی برتر،<span style=3D'mso-spacerun:yes'>  </span>لازم<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>تولٌدات با= 86; برتر بعدی<span style=3D'mso-spacerun:yes'>  </span>فراهم<span style=3D'mso-spacerun:yes'>  </span>می نما= 740;ند. که<span style=3D'mso-spacerun:yes'>  </span>تا أبد<span style=3D'mso-spacerun:yes'>  </span>ب®= 0;<span style=3D'mso-spacerun:yes'>  </span>نهایت انواع<span style=3D'mso-spacerun:yes'>  </span>فوق بشری،<span style=3D'mso-spacerun:yes'>  </span>وتحلٌ= 40;ات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>ومهدی های<span style=3D'mso-spacerun:yes'>  </span>موعود در<span style=3D'mso-spacerun:yes'>  </span>پیش<span style=3D'mso-spacerun:yes'>  </span>هستند. که<span style=3D'mso-spacerun:yes'>  </span>بفرض<span style=3D'mso-spacerun:yes'>  </span>محال<span style=3D'mso-spacerun:yes'>  </span>روحی<span style=3D'mso-spacerun:yes'>  </span>بکمال،<span style=3D'mso-spacerun:yes'>  </span>واین<span style=3D'mso-spacerun:yes'>  </span>همانی<span style=3D'mso-spacerun:yes'>  </span>(روح<span style=3D'mso-spacerun:yes'>  </span>الأرواح)<span style=3D'mso-spacerun:yes'>  </span>(الله<span style=3D'mso-spacerun:yes'>  </span>أهو) برسند.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>پ= 5;یان وظیفه<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>هر روح انسا= 606;ی ، و حتی هر روح<= span style=3D'mso-spacerun:yes'>  </span>أتمی ومادون أتمی= 48;<span style=3D'mso-spacerun:yes'>  </span>و نیز روح<span style=3D'mso-spacerun:yes'>  </span>هž= 5; گیاه<span style=3D'mso-spacerun:yes'>  </span>وحیوان و بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>پایان<span style=3D'mso-spacerun:yes'>  </span>بیابد. که<span style=3D'mso-spacerun:yes'>  </span>فرمان<span style=3D'mso-spacerun:yes'>  </span>(کن فیکون) و شدن و صیرورت<sp= an style=3D'mso-spacerun:yes'>  </span>وتکامل<span style=3D'mso-spacerun:yes'>  </span>دست<span style=3D'mso-spacerun:yes'>  </span>بدهد<span style=3D'mso-spacerun:yes'>  </span>که خواهند داد. حتی<span style=3D'mso-spacerun:yes'>  </span>اگر بقیمت<span style=3D'mso-spacerun:yes'>  </span>تکرارهای<span style=3D'mso-spacerun:yes'>  </span>مکرر نسخ ومسخ های<sp= an style=3D'mso-spacerun:yes'>  </span>حیوان= 40;<span style=3D'mso-spacerun:yes'>  </span>وبدتر<span style=3D'mso-spacerun:yes'>  </span>بوده<span style=3D'mso-spacerun:yes'>  </span>باشد. کاری<span style=3D'mso-spacerun:yes'>  </span>که اکنون<span style=3D'mso-spacerun:yes'>  </span>میفهم= 40;م و میتوانیم<span style=3D'mso-spacerun:yes'>  </span>انجام<span style=3D'mso-spacerun:yes'>  </span>بدهیم . پس از عذاب<span style=3D'mso-spacerun:yes'>  </span>زندگی های کارمتی<span style=3D'mso-spacerun:yes'>  </span>صورته= 75;ی<span style=3D'mso-spacerun:yes'>  </span>نوعی<span style=3D'mso-spacerun:yes'>  </span>در جهنٌم جهان انجام خواهی= 05;<span style=3D'mso-spacerun:yes'>  </span>داد</span><span dir= =3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>بنظ= ر<span style=3D'mso-spacerun:yes'>  </span>میرسد که<span style=3D'mso-spacerun:yes'>  </span>ای = 6; نویسنده<span style=3D'mso-spacerun:yes'>  </span>مدام<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>موضوع<span style=3D'mso-spacerun:yes'>  </span>تورات جدا میشود. چون<span style=3D'mso-spacerun:yes'>  </span>توضیح<span style=3D'mso-spacerun:yes'>  </span>وتفسیر<span style=3D'mso-spacerun:yes'>  </span>سلوکی را لازم میدا= 606;م، که<span style=3D'mso-spacerun:yes'>  </span>همان کلام<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>وتورات<span style=3D'mso-spacerun:yes'>  </span>است . پس<= span style=3D'mso-spacerun:yes'>  </span>همچنا= 06; در<span style=3D'mso-spacerun:yes'>  </span>بحث<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>وتورات<span style=3D'mso-spacerun:yes'>  </span>هستیم. که باید<span style=3D'mso-spacerun:yes'= >  </span>تعمیم<span style=3D'mso-spacerun:yes'>  </span>بدیگر<span style=3D'mso-spacerun:yes'>  </span>انبیا<span style=3D'mso-spacerun:yes'>  </span>و کتابهای<span style=3D'mso-spacerun:yes'>  </span>مقدس<span style=3D'mso-spacerun:yes'>  </span>نیز داد.<span style=3D'mso-spacerun:yes'>  </span>تورات میگو= 40;د، خداوند روز<span style=3D'mso-spacerun:yes'>  </span>اول آف= 585;ینش<span style=3D'mso-spacerun:yes'>  </span>هستی، عقل را آفرید . = یا<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>تجلٌی<span style=3D'mso-spacerun:yes'>  </span>شهود اولی العزم<span style=3D'mso-spacerun:yes'>  </span>آدم نخستین آفری= 83;ه سلوکی نوع بش= 585;ی. و هر سالک در هر زمان بعدی= 548;<span style=3D'mso-spacerun:yes'>  </span>که بنور<span style=3D'mso-spacerun:yes'>  </span>تجلٌی<span style=3D'mso-spacerun:yes'>  </span>الهی در صورت<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یر<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>در رؤی= 575;<span style=3D'mso-spacerun:yes'>  </span>آشنا<span style=3D'mso-spacerun:yes'>  </span>میگرد= 83;، ولی همچنان<span style=3D'mso-spacerun:yes'>  </span>انوار<span style=3D'mso-spacerun:yes'>  </span>عالی<span style=3D'mso-spacerun:yes'>  </span>تر<span style=3D'mso-spacerun:yes'>  </span>شهوده= 75;ی<span style=3D'mso-spacerun:yes'>  </span>بعدی،<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>میترا وبودا و زردش= 578; و مسیح<span style=3D'mso-spacerun:yes'>  </span>ومحمد کشف<span style=3D'mso-spacerun:yes'>  </span>گردید= 06;د.<span style=3D'mso-spacerun:yes'>  </span>تا<span style=3D'mso-spacerun:yes'>  </span>نوبت<span style=3D'mso-spacerun:yes'>  </span>مهدی<span style=3D'mso-spacerun:yes'>  </span>موعود<span style=3D'mso-spacerun:yes'>  </span>برسد،<span style=3D'mso-spacerun:yes'>  </span>که نور برتر<span style=3D'mso-spacerun:yes'>  </span>ربٌ رحمان شهود هفتم، و عرش<span style=3D'mso-spacerun:yes'>  </span>ر= 6; ٌ برتر از رحما= 606; را<span style=3D'mso-spacerun:yes'>  </span>کشف<span style=3D'mso-spacerun:yes'>  </span>نماید. که<span style=3D'mso-spacerun:yes'>  </span>روز<span style=3D'mso-spacerun:yes'>  </span>هفتم<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; فوق بشری مهد= 740; و کاملان<span style=3D'mso-spacerun:yes'>  </span>مهدوی<span style=3D'mso-spacerun:yes'>  </span>خواهد<span style=3D'mso-spacerun:yes'>  </span>بود.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>   </span>انبیا= 740;<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>شهود ونور ویا روز و<span style=3D'mso-spacerun:yes'>  </span>یوم = 08; اوم<span style=3D'mso-spacerun:yes'>  </span>ششم<span style=3D'mso-spacerun:yes'>  </span>برتر<span style=3D'mso-spacerun:yes'>  </span>قاﺌم<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>القدس را<span style=3D'mso-spacerun:yes'>  </span>ندارن= 83; . شش روز آفرین= 588;<span style=3D'mso-spacerun:yes'>  </span>دو روز<sp= an style=3D'mso-spacerun:yes'>  </span>دنیا، = 608; چهار روز آسمانها را آفرید . که روز<= span style=3D'mso-spacerun:yes'>  </span>هفتم<span style=3D'mso-spacerun:yes'>  </span>بر عرش<sp= an style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>استوار، و عملا تدبیر مراتب<span style=3D'mso-spacerun:yes'>  </span>آفرینش<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; را<span style=3D'mso-spacerun:yes'>  </span>در شش روز شهودی<sp= an style=3D'mso-spacerun:yes'>  </span>مینما= 40;د. که<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </spa= n>یهودی چون خود<span style=3D'mso-spacerun:yes'= >  </span>زردشت،در<span style=3D'mso-spacerun:yes'>  </span>روز چه= 575;رم<span style=3D'mso-spacerun:yes'>  </span>بنور<span style=3D'mso-spacerun:yes'>  </span>مرتضو= 40; ایلیا، و مسی= 581;<span style=3D'mso-spacerun:yes'>  </span>بروز<span style=3D'mso-spacerun:yes'>  </span>پنجم<span style=3D'mso-spacerun:yes'>  </span>مصطفو= 40; پدر آسمانی او،<span style=3D'mso-spacerun:yes'>  </span>و محمد<span style=3D'mso-spacerun:yes'>  </span>در روز ششم<span style=3D'mso-spacerun:yes'>  </span>کمال ی= 575;فتن سلوکی خود بنور<span style=3D'mso-spacerun:yes'>  </span>قاﺌم<span style=3D'mso-spacerun:yes'>  </span>رسیده و میر= 587;ند. و تنها<span style=3D'mso-spacerun:yes'>  </span>أندکی<span style=3D'mso-spacerun:yes'>  </span>که بقول<span style=3D'mso-spacerun:yes'>  </span>محمد<span style=3D'mso-spacerun:yes'>  </span>٣١٣ ول= 740;ٌ<span style=3D'mso-spacerun:yes'>  </span>الهی شاهد<span style=3D'mso-spacerun:yes'>  </span>قاﺌم ، برای شهود<span style=3D'mso-spacerun:yes'>  </span>عرش<span style=3D'mso-spacerun:yes'>  </span>رحمان،<span style=3D'mso-spacerun:yes'>  </span>(اسراء &#= 1608; معراج)<span style=3D'mso-spacerun:yes'>  </span>خود را<span style=3D'mso-spacerun:yes'= >  </span>مینمایند.<span style=3D'mso-spacerun:yes'>  </span>تا<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;گونه<span style=3D'mso-spacerun:yes'>  </span>بخلق معاد کرده و<span style=3D'mso-spacerun:yes'>  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>دوم<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>مییما= 76;ند. تا<span style=3D'mso-spacerun:yes'>  </span>مقدمات تول= 83; بعدی<span style=3D'mso-spacerun:yes'>  </span>هرچه بیشتر= 40; را<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>(ذخیره<sp= an style=3D'mso-spacerun:yes'>  </span>آخرت)<span style=3D'mso-spacerun:yes'>  </span>خود، بخدمات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>وتربیت<span style=3D'mso-spacerun:yes'>  </span>دیگرا= 06;<span style=3D'mso-spacerun:yes'>  </span>میپرد= 75;زند. که<span style=3D'mso-spacerun:yes'>  </span>در فصول<span style=3D'mso-spacerun:yes'>  </span>نوع فوق بشر= 740;<span style=3D'mso-spacerun:yes'>  </span>بالات= 85;ی<span style=3D'mso-spacerun:yes'>  </span>بجهان<span style=3D'mso-spacerun:yes'>  </span>بازمی= 11;ردند.<span style=3D'mso-spacerun:yes'>  </span>تا مانند<span style=3D'mso-spacerun:yes'>  </span>اکنون<span style=3D'mso-spacerun:yes'>  </span>در نوع بشری &#= 1605;ا، دیر بفهم<span style=3D'mso-spacerun:yes'>  </span>اهمیٌ= 78; و لزوم<span style=3D'mso-spacerun:yes'>  </span>سلوک الهی<span style=3D'mso-spacerun:yes'>  </span>دوچار<span style=3D'mso-spacerun:yes'>  </span>نشوند. جالب<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>تورات میگو= 40;د روز<span style=3D'mso-spacerun:yes'>  </span>چهارم<span style=3D'mso-spacerun:yes'>  </span>بود، که<span style=3D'mso-spacerun:yes'>  </span>ماه<span style=3D'mso-spacerun:yes'>  </span>و ستارگان آفر= 40;ده شدند. یا همان شهود<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>موفق<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>زردشت= 40; ابراهیم<span style=3D'mso-spacerun:yes'>  </span>(برهمن) &= #1608; موسای (ماشیه<sp= an style=3D'mso-spacerun:yes'>  </span>ومسیح<span style=3D'mso-spacerun:yes'>  </span>شده)<span style=3D'mso-spacerun:yes'>  </span>الهی گردید.<span style=3D'mso-spacerun:yes'>  </span>و روز<span style=3D'mso-spacerun:yes'>  </span>پنجم پرندگان و ما= 607;ی<span style=3D'mso-spacerun:yes'>  </span>ها، و ر&#= 1608;ز ششم حیوانات وانسان، و روز<span style=3D'mso-spacerun:yes'>  </span>هفتم<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>= 5;لقدس که<span style=3D'mso-spacerun:yes'>  </span>باستراحت<span style=3D'mso-spacerun:yes'>  </span>پرداخ= 78; . هر کامل<span style=3D'mso-spacerun:yes'= >  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>شهود عرشی<span style=3D'mso-spacerun:yes'>  </span>خود استراحت<span style=3D'mso-spacerun:yes'>  </span>میکند.<sp= an style=3D'mso-spacerun:yes'>  </span>که وظی= 601;ه الهی دیگری ندارد. و حیوا&#= 1606;ات مذکور موسی هنوز<span style=3D'mso-spacerun:yes'>  </span>بتولدات شا= 40;سته<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای برتر<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>نرسیده اند. و یا<span style=3D'mso-spacerun:yes'>  </span>انسانها بعلٌت<span style=3D'mso-spacerun:yes'>  </span>عدم<span style=3D'mso-spacerun:yes'>  </span>ž= 7;لوک<span style=3D'mso-spacerun:yes'>  </span>و قشری گری<span style=3D'mso-spacerun:yes'>  </span>د®= 0;نی<span style=3D'mso-spacerun:yes'>  </span>ومذهب= 40;،<span style=3D'mso-spacerun:yes'>  </span>دوچار<span style=3D'mso-spacerun:yes'>  </span>کارماهای<span style=3D'mso-spacerun:yes'>  </span>مکرر<span style=3D'mso-spacerun:yes'>  </span>نسخ<span style=3D'mso-spacerun:yes'>  </span>ومسخ شده اند. ولی<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>درولا= 40;ت<span style=3D'mso-spacerun:yes'>  </span>ششم<span style=3D'mso-spacerun:yes'>  </span>مصطفو= 40;<span style=3D'mso-spacerun:yes'>  </span>محمد است، که<span style=3D'mso-spacerun:yes'= >  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>با هر ولایت های ال= 607;ی،و اگر<span style=3D'mso-spacerun:yes'>  </span>کمالات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>لازم<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>داشته باشند، بهما= 06;<span style=3D'mso-spacerun:yes'>  </span>مراتب شهود مصطفوی<span style=3D'mso-spacerun:yes'>  </span>میرسن= 83;، که<span style=3D'mso-spacerun:yes'>  </span>بروح<span style=3D'mso-spacerun:yes'>  </span>القدس<span style=3D'mso-spacerun:yes'>  </span>و سپس بعرش<span style=3D'mso-spacerun:yes'>  </span>رحمان = 605;یرسند. و تورات<span style=3D'mso-spacerun:yes'= >  </span>بسیاری<span style=3D'mso-spacerun:yes'>  </span>افسان= 07; های<span style=3D'mso-spacerun:yes'>  </span>مردم<span style=3D'mso-spacerun:yes'>  </span>بابل<span style=3D'mso-spacerun:yes'>  </span>را در باره<span style=3D'mso-spacerun:yes'>  </span>آدم<span style=3D'mso-spacerun:yes'>  </span>و حوٌا= 548; و طوفان<span style=3D'mso-spacerun:yes'= >  </span>نوح و بسیار= 740;<span style=3D'mso-spacerun:yes'>  </span>عقاید<span style=3D'mso-spacerun:yes'>  </span>عرفان= 40;<span style=3D'mso-spacerun:yes'>  </span>قدیمت= 85; را بنقل<span style=3D'mso-spacerun:yes'= >  </span>از<span style=3D'mso-spacerun:yes'>  </span>عقاید<span style=3D'mso-spacerun:yes'>  </span>مردم<span style=3D'mso-spacerun:yes'>  </span>بابل هستند. که<span style=3D'mso-spacerun:yes'>  </span>در = 78;فسیر<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>وسلوک= 40;<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>تماما<span style=3D'mso-spacerun:yes'>  </span>قابل توجٌه بوده، که<span style=3D'mso-spacerun:yes'>  </span>سمبولیک از حقایق<span style=3D'mso-spacerun:yes'>  </span>الهی و سلوک= 740;<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. و یا<span style=3D'mso-spacerun:yes'>  </span>آفرینش<span style=3D'mso-spacerun:yes'>  </span>زن از کمر<span style=3D'mso-spacerun:yes'>  </span>آدم، که همان<span style=3D'mso-spacerun:yes'>   </span>= 40;رورش<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>در حکم<sp= an style=3D'mso-spacerun:yes'>  </span>زن مطی= 593;، که<span style=3D'mso-spacerun:yes'>  </span>از کمالات و توسٌلات<span style=3D'mso-spacerun:yes'>  </span>عبادی<span style=3D'mso-spacerun:yes'>  </span>پیر ال= 607;ی<span style=3D'mso-spacerun:yes'>  </span>خود بکمال<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>   </span>میرسد. چه<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; زن<span style=3D'mso-spacerun:yes'>  </span>یا مرد<span style=3D'mso-spacerun:yes'>  </span>باشند،<span style=3D'mso-spacerun:yes'>  </span>ویا<span style=3D'mso-spacerun:yes'>  </span>مربٌی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>زن<span style=3D'mso-spacerun:yes'>  </span>یا مرد<sp= an style=3D'mso-spacerun:yes'>  </span>بوده<span style=3D'mso-spacerun:yes'>  </span>باشد. که<span style=3D'mso-spacerun:yes'>  </span>مردانگی<span style=3D'mso-spacerun:yes'>  </span>ومروء= 78; و انسانیٌت<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>یافته اند. و نیز<span style=3D'mso-spacerun:yes'>  </span>داستان<span style=3D'mso-spacerun:yes'>  </span>هابیل<span style=3D'mso-spacerun:yes'>  </span>وقابل<span style=3D'mso-spacerun:yes'>  </span>اولاد آدم، که<span style=3D'mso-spacerun:yes'= >  </span>یکی<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>وصالح،<span style=3D'mso-spacerun:yes'>  </span>و دیگر= 740;<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>وقاتل<span style=3D'mso-spacerun:yes'>  </span>برادر<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خود می= 711;ردد. وهمیشه وتاکنون این<span style=3D'mso-spacerun:yes'>  </span>کشتارها ادامه<span style=3D'mso-spacerun:yes'>  </span>داشته و دارد. بعد از آدم<span style=3D'mso-spacerun:yes'>  </span>( ش= 740;ت) که<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>میترا<span style=3D'mso-spacerun:yes'>  </span>یا<span style=3D'mso-spacerun:yes'>  </span>نوح<span style=3D'mso-spacerun:yes'>  </span>بگفته<span style=3D'mso-spacerun:yes'>  </span>مردم<span style=3D'mso-spacerun:yes'>  </span>بابل باشد تولد الهی<span style=3D'mso-spacerun:yes'>  </span>یافت . و نسلهاﺌی<span style=3D'mso-spacerun:yes'>  </span>از اول= 740;ای<span style=3D'mso-spacerun:yes'>  </span>الهی ه= 585; یک<span style=3D'mso-spacerun:yes'>  </span>از پیا= 605;بران<span style=3D'mso-spacerun:yes'>  </span>اولی العزم<span style=3D'mso-spacerun:yes'>  </span>مدام میرسن= 83;،<span style=3D'mso-spacerun:yes'>  </span>تورات از (گنبد<span style=3D'mso-spacerun:yes= '>  </span>قبٌه) وکعبه= 548;<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>فرو نشستن آبها م= 740;گوید. که<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>پس از عبور از دریا= 607;ای<span style=3D'mso-spacerun:yes'>  </span>بحران<span style=3D'mso-spacerun:yes'>  </span>روحی<span style=3D'mso-spacerun:yes'>  </span>وفکری= 48; و بلایای<span style=3D'mso-spacerun:yes'>  </span>عزلت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>بخلق<span style=3D'mso-spacerun:yes'>  </span>باز<span style=3D'mso-spacerun:yes'>  </span>میگرد= 83;. که<span style=3D'mso-spacerun:yes'>  </span>کعبه و قبله<sp= an style=3D'mso-spacerun:yes'>   </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>میشود. وجز<span style=3D'mso-spacerun:yes'>  </span>ب= 5; کشتی<span style=3D'mso-spacerun:yes'>  </span>ولایتهای<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>کسی<span style=3D'mso-spacerun:yes'>  </span>نمیتو= 75;ند<span style=3D'mso-spacerun:yes'>  </span>بنجات<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>تولدات<span style=3D'mso-spacerun:yes'>  </span>حیوان= 40;<span style=3D'mso-spacerun:yes'>  </span>و بدتر از نوع بشری<span style=3D'mso-spacerun:yes'>  </span>برسد. و &= #1740;گانه<span style=3D'mso-spacerun:yes'>  </span>توصیه<span style=3D'mso-spacerun:yes'>  </span>تمام انبیا<span style=3D'mso-spacerun:yes'>  </span>و اولیا<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>مردم،<span style=3D'mso-spacerun:yes'>  </span>که بای= 583; بسلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بپردازند.<span style=3D'mso-spacerun:yes'>  </span>آنگاه<span style=3D'mso-spacerun:yes'>  </span>قراءت = 578;ورات یا قرٌه گیری با وساﺌل<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>مفید<span style=3D'mso-spacerun:yes'>  </span>نجات<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>حیوان= 40;<span style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>ما<span style=3D'mso-spacerun:yes'>  </span>خواهد<span style=3D'mso-spacerun:yes'>  </span>بود</span><span dir= =3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> .<span lang=3DFA dir=3DRTL><o= :p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>سپس= <span style=3D'mso-spacerun:yes'>  </span>تورات فهرست<span style=3D'mso-spacerun:yes'>  </span>اسامی<span style=3D'mso-spacerun:yes'>  </span>پیامبران<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>نوح<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>مینوی= 87;د، که<span style=3D'mso-spacerun:yes'>  </span>قطعا برحسب<span style=3D'mso-spacerun:yes'>  </span>خاطرا= 78; و با نقص<span style=3D'mso-spacerun:yes= '>  </span>زیاد<span style=3D'mso-spacerun:yes'>  </span>میباشد. و از<s= pan style=3D'mso-spacerun:yes'>  </span>نسلها= 40;<span style=3D'mso-spacerun:yes'>  </span>یهودی وملل میگوید= 48; که<span style=3D'mso-spacerun:yes'>  </span>منظور<span style=3D'mso-spacerun:yes'>  </span>نسلهای<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; موفق<span style=3D'mso-spacerun:yes'>  </span>انبیای<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. و بقیه<span style=3D'mso-spacerun:yes'>   </span>آخوند<span style=3D'mso-spacerun:yes'>  </span>پرست که<span style=3D'mso-spacerun:yes'>  </span>جهنٌم پروری<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>ت= 5; زنده<span style=3D'mso-spacerun:yes'>  </span>هستند<span style=3D'mso-spacerun:yes'>  </span>مینمایند. البته<span style=3D'mso-spacerun:yes'>   </span>بودا در آگا= 607;ی<span style=3D'mso-spacerun:yes'>  </span>مردم<span style=3D'mso-spacerun:yes'>  </span>بابل<span style=3D'mso-spacerun:yes'>  </span>و یهود<sp= an style=3D'mso-spacerun:yes'>  </span>نبود. وحتی<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>زردشت بسیا= 85;<span style=3D'mso-spacerun:yes'>  </span>نادرس= 78; وناقص میدان= 87;تند. که<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>ابراه= 40;م<span style=3D'mso-spacerun:yes'>  </span>آغازم= 40;کند،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>محمد اورا<span style=3D'mso-spacerun:yes'>  </span>فرزند<span style=3D'mso-spacerun:yes'>  </span>(آزر)<span style=3D'mso-spacerun:yes'>  </span>زردشت<span style=3D'mso-spacerun:yes'>  </span>میخواند. و عملا<span style=3D'mso-spacerun:yes'>  </span>با مجموعه ا= 608;لیای<span style=3D'mso-spacerun:yes'>  </span>ولایت چهارم زردشت= 40; که مورد<span style=3D'mso-spacerun:yes'= >  </span>اطلاع<span style=3D'mso-spacerun:yes'>  </span>یهودیان<span style=3D'mso-spacerun:yes'>  </span>وقریش بوده دنبال<span style=3D'mso-spacerun:yes'>  </span>میگرد= 83;.<span style=3D'mso-spacerun:yes'>  </span>و فهرست<span style=3D'mso-spacerun:yes'>  </span>انبیای<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>ابراه= 40;م<span style=3D'mso-spacerun:yes'>  </span>که باز<sp= an style=3D'mso-spacerun:yes'>  </span>منطقا<span style=3D'mso-spacerun:yes'>  </span>نادرس= 78;<span style=3D'mso-spacerun:yes'>  </span>است می= 711;وید.<span style=3D'mso-spacerun:yes'>  </span>بخصوص<span style=3D'mso-spacerun:yes'>  </span>در تعداد آنها.<span style=3D'mso-spacerun:yes'>  </span>والاٌ همه<span style=3D'mso-spacerun:yes'>  </span>انبیا<span style=3D'mso-spacerun:yes'>  </span>یک<span style=3D'mso-spacerun:yes'>  </span>خط<span style=3D'mso-spacerun:yes'>  </span>ومشی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>وسلوکی<span style=3D'mso-spacerun:yes'>  </span>داشتن= 83;. تورات پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>ابراه= 40;م از<span style=3D'mso-spacerun:yes'>  </span>(عه= 83; پیمان)<span style=3D'mso-spacerun:yes'>  </sp= an>یا همان<span style=3D'mso-spacerun:yes'>  </span>(عهد<span style=3D'mso-spacerun:yes'>  </span>الست) سالکان<span style=3D'mso-spacerun:yes'>  </span>شاهد<span style=3D'mso-spacerun:yes'>  </span>نور<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>و از ختنه<span style=3D'mso-spacerun:yes'>  </span>کردن<span style=3D'mso-spacerun:yes'>  </span>میگوی= 83;. و تفصیل<span style=3D'mso-spacerun:yes'= >  </span>امور شهودی<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>وانبی= 75;ی<span style=3D'mso-spacerun:yes'>  </span>بنی<span style=3D'mso-spacerun:yes'>  </span>اسراﺌ= 740;ل را ، در<span style=3D'mso-spacerun:yes'>  </span>نوشته های<span style=3D'mso-spacerun:yes'>  </span>دیگر<span style=3D'mso-spacerun:yes'>  </span>خود داده ام. که<span style=3D'mso-spacerun:yes'>  </span>دانست= 06; آنها<span style=3D'mso-spacerun:yes'>  </span>أثری<span style=3D'mso-spacerun:yes'>  </span>شهود در کسی<sp= an style=3D'mso-spacerun:yes'>  </span>ندارد. مگر پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>سلوک که<span style=3D'mso-spacerun:yes'>  </span>خود سالک<span style=3D'mso-spacerun:yes'>  </span>بتمام<span style=3D'mso-spacerun:yes'>  </span>حقایق<span style=3D'mso-spacerun:yes'>  </span>انبیای<span style=3D'mso-spacerun:yes'>  </span>پیشین<span style=3D'mso-spacerun:yes'>  </span>میرسد. &#= 1608; نیز داستنان<span style=3D'mso-spacerun:yes'>  </span>فرشتگان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>ابراه= 40;م<span style=3D'mso-spacerun:yes'>  </span>که بدون<span style=3D'mso-spacerun:yes'>  </span>فرزند<span style=3D'mso-spacerun:yes'>  </span>الهی بود می= 711;وید،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>یعقوب<span style=3D'mso-spacerun:yes'>  </span>و اسما= 593;یل<span style=3D'mso-spacerun:yes'>  </span>بودند . و<span style=3D'mso-spacerun:yes'>  </span>یعق = 8;ب<span style=3D'mso-spacerun:yes'>  </span>با نام &#= 1583;یگر، یعنی اسراﺌی= 604; اسراء کرده<span style=3D'mso-spacerun:yes'>  </span>و معراج<span style=3D'mso-spacerun:yes'>  </span>عرش<span style=3D'mso-spacerun:yes'>  </span>= 5;لهی رفته<span style=3D'mso-spacerun:yes'>  </span>است. که<span style=3D'mso-spacerun:yes= '>  </span>سالکان نیز (تعقیب) این هدف<span style=3D'mso-spacerun:yes'>  </span>نموده،که<span style=3D'mso-spacerun:yes'>  </span>بمرات= 76;<span style=3D'mso-spacerun:yes'>  </span>تجلٌی= 75;ت<span style=3D'mso-spacerun:yes'>  </span>الهی ب= 575;ین<span style=3D'mso-spacerun:yes'>  </span>عنوان ( اسراﺌیل ) میر&= #1587;ند. و داستان<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85; لوط ، و واژگونی<span style=3D'mso-spacerun:yes'>  </span>شهرها= 40;<span style=3D'mso-spacerun:yes'>  </span>فاسد، که در واقع<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>ادیان ومذاهب<span style=3D'mso-spacerun:yes'>  </span>باطل غیر سلوکی<span style=3D'mso-spacerun:yes'>  </span>میباشند، ک= 07; بقهقرای کارماﺌی<span style=3D'mso-spacerun:yes'>  </span>میرون= 83;. (اسماعیل)<span style=3D'mso-spacerun:yes'>  </span>نیز هر<sp= an style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>دارنده<span style=3D'mso-spacerun:yes'>  </span>(اسماء الله) یا همان ( ناموس ها) ونامهای اله= 40; است.و( نماز)<span style=3D'mso-spacerun:yes'>  </span>فارسی = 608; بشرط توسٌل<span style=3D'mso-spacerun:yes'>  </span>نماز<span style=3D'mso-spacerun:yes'>  </span>گذار<span style=3D'mso-spacerun:yes'>  </span>باین<span style=3D'mso-spacerun:yes'>  </span>نامها= 40;<span style=3D'mso-spacerun:yes'>  </span>شهودی عبادتها<span style=3D'mso-spacerun:yes'>  </span>اعتبا= 85; الهی<span style=3D'mso-spacerun:yes'>  </span>دارند</span><span dir=3DLTR></span><sp= an style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span style=3D'mso-spacerun:yes'>        </span><span lang=3DFA dir=3DRTL><o:p></= o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>دیا= نت ابراهیمی<span style=3D'mso-spacerun:yes'>  </span>زردشت در مصر، مانن= 583; اورشلیم<span style=3D'mso-spacerun:yes'>  </span>فلسطی= 06;، با تلاش<span style=3D'mso-spacerun:yes'= >  </span>یوسف توسعه<span style=3D'mso-spacerun:yes'>  </span>یافت. وچند نسل<span style=3D'mso-spacerun:yes'>  </span>از یام= 576;ران<span style=3D'mso-spacerun:yes'>  </span>و پیرو= 575;ن یهودی نیز گذشت،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>نوبت<span style=3D'mso-spacerun:yes'>  </span>بموسی<span style=3D'mso-spacerun:yes'>  </span>رسید.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>عضو خاندان<span style=3D'mso-spacerun:yes'>  </span>دینی<span style=3D'mso-spacerun:yes'>  </span>فراعنه<span style=3D'mso-spacerun:yes'>  </span>بود. و<span style=3D'mso-spacerun:yes'>  </span>براه<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>سلوک، بوسیله<span style=3D'mso-spacerun:yes'>  </span>یک<span style=3D'mso-spacerun:yes'>  </span>مؤمن نفوذی ابراهیمی<span style=3D'mso-spacerun:yes'>  </span>در کاخ &#= 1608; معبد فرعون،<span style=3D'mso-spacerun:yes'>  </span>موسی هدایت<span style=3D'mso-spacerun:yes'>  </span>شد. وچو&#= 1606; در (مدین)<span style=3D'mso-spacerun:ye= s'>  </span>بیرون<span style=3D'mso-spacerun:yes'>  </span>مصر، بشهود<span style=3D'mso-spacerun:yes'>  </span>نهاﺌی عرش<span style=3D'mso-spacerun:yes'>  </span>مصطفوی<span style=3D'mso-spacerun:yes'>  </span>خود رس= 740;د، مآموریت<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>آزاد<span style=3D'mso-spacerun:yes'>  </span>کردن<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن<span style=3D'mso-spacerun:yes'>  </span>مصر از بردگی شد. که بردگان<span style=3D'mso-spacerun:yes'>  </span>در ساختمان<span style=3D'mso-spacerun:yes'>  </span>اهرام = 608; معابد سنگی<span style=3D'mso-spacerun:yes'>  </span>مصر، ب= 740;گاری های تا مرز<span style=3D'mso-spacerun:yes'>  </span>مرگ<span style=3D'mso-spacerun:yes'>  </span>مینمو= 83;ند. سالها بعد با= 586; بخت<span style=3D'mso-spacerun:yes'>  </span>النصٌر باب= 04;ی،<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن وملل<span style=3D'mso-spacerun:yes'>  </span>ž= 3;یگری<span style=3D'mso-spacerun:yes'>  </span>را ببردگی برد. تا<span style=3D'mso-spacerun:yes'>  </span>کورش این<span style=3D'mso-spacerun:yes'>  </span>بار آنان را از بابل<span style=3D'mso-spacerun:yes'>  </span>نجات<span style=3D'mso-spacerun:yes'>  </span>داد، که تورات<span style=3D'mso-spacerun:yes'>  </span>کنونی<span style=3D'mso-spacerun:yes'>  </span>نوشته شد. و از خاطرات و احوال<span style=3D'mso-spacerun:yes'>  </span>اولیای<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>یهودی بابل نوشته شد. تورات اله&#= 1740;<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;<span style=3D'mso-spacerun:yes'>  </span>ولی از<sp= an style=3D'mso-spacerun:yes'>  </span>خداون= 83; نیامده ، و گفته های<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>نیست. که<span style=3D'mso-spacerun:yes'>  </span>حت®= 0;<span style=3D'mso-spacerun:yes'>  </span>تاریخ<span style=3D'mso-spacerun:yes'>   </span>نتوانست<span style=3D'mso-spacerun:yes'>  </span>اخبار<span style=3D'mso-spacerun:yes'>  </span>درستی<span style=3D'mso-spacerun:yes'>  </span>از موس= 740;<span style=3D'mso-spacerun:yes'>  </span>بدهد . لذا<span style=3D'mso-spacerun:yes'>  </span>د®= 0;ن<span style=3D'mso-spacerun:yes'>  </span>یهودی ابراهیمی<span style=3D'mso-spacerun:yes'>  </span>هر زما= 606; و در هر گوشه<span style=3D'mso-spacerun:yes'>  </span>جهان بشکلی برحسب<span style=3D'mso-spacerun:yes'>  </span>اختیا= 85; الهی<span style=3D'mso-spacerun:yes'>  </span>اولیای<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>پیش<span style=3D'mso-spacerun:yes'>  </span>میرفت. ولی حوادث<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>اشغال نظامی<span style=3D'mso-spacerun:yes'>  </span>رومی ها و مسلمانان<span style=3D'mso-spacerun:yes'>  </span>بعدی، همه گروههای متفاوت یهود= 40; را در قبله اورشلیم<span style=3D'mso-spacerun:yes'>  </span>و ونوش= 578;ه های<span style=3D'mso-spacerun:yes'>  </span>تورات یهود= 40;ان بابل، آنها<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>تا<span style=3D'mso-spacerun:yes'>  </span>کنون م= 578;ٌحد وواحد<span style=3D'mso-spacerun:yes'>  </span>نموده است. باز<span style=3D'mso-spacerun:yes'>  </span>عصر<span style=3D'mso-spacerun:yes'>  </span>داود و سلیم= 575;ن<span style=3D'mso-spacerun:yes'>  </span>رونقی در<span style=3D'mso-spacerun:yes'>  </span>جامعه<span style=3D'mso-spacerun:yes'>  </span>یهودی<span style=3D'mso-spacerun:yes'>  </span>بود. ولی<span style=3D'mso-spacerun:yes'>  </span>تضاد د= 608; دولت<span style=3D'mso-spacerun:yes'>  </span>®= 0;هودی<span style=3D'mso-spacerun:yes'>  </span>(اسراﺌ&#= 1740;ل<span style=3D'mso-spacerun:yes'>  </span>و یهود= 575;)<span style=3D'mso-spacerun:yes'>  </span>آنان<span style=3D'mso-spacerun:yes'>  </span>را چنی= 575;ن<span style=3D'mso-spacerun:yes'>  </span>ضعیف<span style=3D'mso-spacerun:yes'>  </span>نمود، = 608; منقرض نمود ،که<span style=3D'mso-spacerun:yes'>  </span>چند سال<span style=3D'mso-spacerun:yes'>  </span>پیش<span style=3D'mso-spacerun:yes'>  </span>دولت<span style=3D'mso-spacerun:yes'>  </span>اسرای= 04;<span style=3D'mso-spacerun:yes'>  </span>بوجود آمد. که این دولت نیز مانند دولته= 75;ی یهودی<span style=3D'mso-spacerun:yes'>  </span>توجٌه زیاد= 40;<span style=3D'mso-spacerun:yes'>  </span>بتورات<span style=3D'mso-spacerun:yes'>  </span>ندارن= 83;. و حتی<span style=3D'mso-spacerun:yes'>  </span>اجرای<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>عادات<span style=3D'mso-spacerun:yes'>  </span>یهودی، چون<span style=3D'mso-spacerun:yes'>  </span>آتش روشن نمودن<span style=3D'mso-spacerun:yes'>  </span>روز<span style=3D'mso-spacerun:yes'>  </span>شنبه<span style=3D'mso-spacerun:yes'>   </span>را<span style=3D'mso-spacerun:yes'>  </span>رها<span style=3D'mso-spacerun:yes'>  </span>کردند.<sp= an style=3D'mso-spacerun:yes'>  </span>وگرفتاری<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>اعراب= 48; گوﺌی تاریخ را<span style=3D'mso-spacerun:yes'>  </span>تکرار<span style=3D'mso-spacerun:yes'>  </span>میکنند. ولی این<span style=3D'mso-spacerun:yes'>  </span>ی = 7;ودیان<span style=3D'mso-spacerun:yes'>  </span>یک<span style=3D'mso-spacerun:yes'>  </span>هزارم<span style=3D'mso-spacerun:yes'>  </span>آنان ن= 740;ز<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>الهی و با طریقت ابراهیم و<span style=3D'mso-spacerun:yes'>  </span>موسی ن= 740;ستند. بازار<span style=3D'mso-spacerun:yes'>  </span>سیاست<span style=3D'mso-spacerun:yes'>  </span>گرم<span style=3D'mso-spacerun:yes'>  </span>است. و<span style=3D'mso-spacerun:yes'>  </span>اموری<span style=3D'mso-spacerun:yes'>  </span>چون<span style=3D'mso-spacerun:yes'>  </span>امواج<span style=3D'mso-spacerun:yes'>  </span>دریا<span style=3D'mso-spacerun:yes'>  </span>مدام<span style=3D'mso-spacerun:yes'>  </span>میآیند و می= 711;ذرند، که<span style=3D'mso-spacerun:yes'>  </span>تا أبد<span style=3D'mso-spacerun:yes'>  </span>ادامه<span style=3D'mso-spacerun:yes'>  </span>خواهد داشت.<sp= an style=3D'mso-spacerun:yes'>  </span>وهمه<span style=3D'mso-spacerun:yes'>   </span>دوچار مرگ و کارما<span style=3D'mso-spacerun:yes'>  </span>هسنند.<sp= an style=3D'mso-spacerun:yes'>  </span>مگر چند<span style=3D'mso-spacerun:yes'>  </span>انگشت<span style=3D'mso-spacerun:yes'>  </span>شماری سالک= 48; که<span style=3D'mso-spacerun:yes'>  </span>بهر<span style=3D'mso-spacerun:yes'>  </span>ž= 3;ین<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>باشند= 48; که<span style=3D'mso-spacerun:yes'>  </span>(تقرٌب<span style=3D'mso-spacerun:yes'= >  </span>نوعی)<span style=3D'mso-spacerun:yes'>  </span>و صفاتی<span style=3D'mso-spacerun:yes'>  </span>بخداوند<span style=3D'mso-spacerun:yes'>  </span>پیدا م= 740;کنند.<span style=3D'mso-spacerun:yes'>  </span>وبرای<span style=3D'mso-spacerun:yes'>  </span>تولد بهتر ار<span style=3D'mso-spacerun:yes'= >  </span>نوع بشری،<span style=3D'mso-spacerun:yes'>  </span>که نوع (فوق بشری)<span style=3D'mso-spacerun:yes'>  </span>میگوﺌ= 740;م. وبا<span style=3D'mso-spacerun:yes'>  </span>هزاران<span style=3D'mso-spacerun:yes'>  </span>برابر<span style=3D'mso-spacerun:yes'>  </span>عقل بش= 585;ی باز<span style=3D'mso-spacerun:yes'>  </span>بجهان بازگشتها<span style=3D'mso-spacerun:yes'>  </span>دارند. که (معاد) داﺌم= <span style=3D'mso-spacerun:yes'>  </span>تمام<span style=3D'mso-spacerun:yes'>  </span>ارواح است. از أتم<span style=3D'mso-spacerun:yes'>  </span>تا<span style=3D'mso-spacerun:yes'>  </span>گیاه<span style=3D'mso-spacerun:yes'>  </span>وحیوا= 06; و انسان و انواع فوق بش= 585;ی ادامه<span style=3D'mso-spacerun:yes'>  </span>خواهد<span style=3D'mso-spacerun:yes'>  </span>داشت. و همیش&#= 1607;<span style=3D'mso-spacerun:yes'>  </span>عاقلت= 85;ان هستند که تواناتر و داناتر، برا= 40; شناخت راه<span style=3D'mso-spacerun:yes'>  </span>درست<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. که<span style=3D'mso-spacerun:yes'>  </span>بازگشت های<span style=3D'mso-spacerun:yes'>  </span>با رنج کمتر زندگی ه= 575;ی<span style=3D'mso-spacerun:yes'>  </span>مکرر<span style=3D'mso-spacerun:yes'>  </span>نوعی<span style=3D'mso-spacerun:yes'>  </span>در (جهنٌم<span style=3D'mso-spacerun:yes'>  </span>جهان)<span style=3D'mso-spacerun:yes'>  </span>را دارند. او&#= 1604;یای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>انسانهای<span style=3D'mso-spacerun:yes'>  </span>عاقل و طالب<span style=3D'mso-spacerun:yes'>  </span>کمال<span style=3D'mso-spacerun:yes'>  </span>ولقای<span style=3D'mso-spacerun:yes'>  </span>مراتب<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>رحمت<span style=3D'mso-spacerun:yes'>  </span>و نعمتی برا= 740;<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>عالمی= 75;ن<span style=3D'mso-spacerun:yes'>  </span>هستند. اگر که خود بخواهند و آخوند پرستی<span style=3D'mso-spacerun:yes'>  </span>قشری ه= 575; وملاٌ های مذهب<span style=3D'mso-spacerun:yes'>  </span>تراش، أهری= 05;نهای<span style=3D'mso-spacerun:yes'>  </span>زنده برای<span style=3D'mso-spacerun:yes'>  </span>انسانهای<span style=3D'mso-spacerun:yes'>  </span>دیگر<span style=3D'mso-spacerun:yes'>  </span>نباشن= 83;. که آخوندها مانع<span style=3D'mso-spacerun:yes'>  </span>تکامل وکسب<span style=3D'mso-spacerun:yes'>  </span>(روح ال&#= 1607;ی) قاﺌم<span style=3D'mso-spacerun:yes'>  </span>= 62;یروان<span style=3D'mso-spacerun:yes'>   </span>شده، و برای<span style=3D'mso-spacerun:yes'>  </span>کارماها،<span style=3D'mso-spacerun:yes'>  </span>تکرار<span style=3D'mso-spacerun:yes'>  </span>نسخ وم= 587;خهای<span style=3D'mso-spacerun:yes'>  </span>حیوان= 40;<span style=3D'mso-spacerun:yes'>  </span>خود و د&#= 1740;گران را فراهم<span style=3D'mso-spacerun:yes'>  </span>میکنن= 83;. و حتی بگفته محمد قاتلان اولیای الهی<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. گوﺌی<span style=3D'mso-spacerun:yes'>   </span>تاریخ<span style=3D'mso-spacerun:yes'>  </span>ملل جنگ<span style=3D'mso-spacerun:yes'>  </span>داﺌم خ&#= 1740;ر<span style=3D'mso-spacerun:yes'>  </span>وشر<span style=3D'mso-spacerun:yes'>  </span>یا نبر= 583; أهریمن و برهمن و<span style=3D'mso-spacerun:yes'= >  </span>اولیای<span style=3D'mso-spacerun:yes'>  </span>الهی با<span style=3D'mso-spacerun:yes'>  </span>آخوندهای<span style=3D'mso-spacerun:yes'>  </span>ابلیس= 40; هر ولایت فقی= 607;<span style=3D'mso-spacerun:yes'>  </span>غیر مؤمن<span style=3D'mso-spacerun:yes'>  </span>مبیباشد. و عاقبت نور<span style=3D'mso-spacerun:yes'>  </span>بر ظلم= 578; پیروز<span style=3D'mso-spacerun:yes'>  </span>میگردد. وقت= 740;<span style=3D'mso-spacerun:yes'>  </span>نور هد= 575;یتهای<span style=3D'mso-spacerun:yes'>  </span>تجلٌی= 75;ت<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>در دل<span style=3D'mso-spacerun:yes'>  </span>مستعدان و کاملان<span style=3D'mso-spacerun:yes'>  </span>وپاکروانا = 6; شهود سلوکی شده، بجای<span style=3D'mso-spacerun:yes'>  </span>جهل و ظلمت و ستمکا= 585;ی<span style=3D'mso-spacerun:yes'>  </span>بخود و &#= 1583;یگران قرار<span style=3D'mso-spacerun:yes'>  </span> = 5;یگیرد. گوﺌی<span style=3D'mso-spacerun:yes'>  </span>جهان نیز سراسر<span style=3D'mso-spacerun:yes'>  </span>عدل و عدالت و خیر و کرامت<s= pan style=3D'mso-spacerun:yes'>  </span>الهی م= 740;باشد. وچیزی<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>ظلمت<span style=3D'mso-spacerun:yes'>  </span>وستمهای<span style=3D'mso-spacerun:yes'>  </span>قبلی<span style=3D'mso-spacerun:yes'>  </span>وجود<span style=3D'mso-spacerun:yes'>  </span>ندارد. که<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>شاهد<span style=3D'mso-spacerun:yes'>  </span>تجلٌیات<span style=3D'mso-spacerun:yes'>  </span>الهی، تنها<span style=3D'mso-spacerun:yes'>  </span>درک<span style=3D'mso-spacerun:yes'>  </span>کنندگان<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>احوال<span style=3D'mso-spacerun:yes'>  </span>آرام<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. و با برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>قراءت تورات<span style=3D'mso-spacerun:yes'>  </span>وقرآن و هر کتاب<span style=3D'mso-spacerun:yes'>  </span>مقدٌس و<span style=3D'mso-spacerun:yes'>  </span>غیر<span style=3D'mso-spacerun:yes'>  </span>مقدٌس،<span style=3D'mso-spacerun:yes'>  </span>عملا<span style=3D'mso-spacerun:yes'>  </span>عبادت<span style=3D'mso-spacerun:yes'>  </span>و خیر ی&#= 1575;بی و دین ورزی مقبول<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباشد</span><span dir=3DLTR></s= pan><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>(</span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>بیت= )<span style=3D'mso-spacerun:yes'>  </span>خانه<span style=3D'mso-spacerun:yes'>  </span>وخاندان<span style=3D'mso-spacerun:yes'>  </span>اولیا= 40;<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>خانقاه<span style=3D'mso-spacerun:yes'>  </span>اولیا= 40;<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>مبباشد،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>قبله<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>بمعرف= 40;<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; است.<span style=3D'mso-spacerun:yes'>  </span>ح= 78;ی<span style=3D'mso-spacerun:yes'>  </span>شهرها= 40;<span style=3D'mso-spacerun:yes'>  </span>فلسطی= 06; چون ( بیت<span style=3D'mso-spacerun:ye= s'>  </span>لحم و بیت لاهو) همان معنی ( ولایت)<span style=3D'mso-spacerun:yes'>  </span>فارسی= 48; و شهر ولیٌ الهی<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>میباش= 83; ومقدٌس<span style=3D'mso-spacerun:yes'>  </span>هستند. ولی تا وقتی که او&#= 1604;یای الهی<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>در آنها<span style=3D'mso-spacerun:yes'>  </span>وجود<span style=3D'mso-spacerun:yes'>  </span>دارند. تورات<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>اž= 6; داستان ابرا= 07;یم<span style=3D'mso-spacerun:yes'>  </span>تا<span style=3D'mso-spacerun:yes'>  </span>یوسف، از<span style=3D'mso-spacerun:yes'>  </span>اختلافات<span style=3D'mso-spacerun:yes'>  </span>اولاد = 594;یر<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>اولیا= 40;<span style=3D'mso-spacerun:yes'>  </span>الهی ر= 575; پیش<span style=3D'mso-spacerun:yes'>  </span>م®= 0;کشد. اولاد ظاهرا دوقلوی ابرا= 07;یم ، یعقوب<span style=3D'mso-spacerun:yes'= >  </span>و عیسو، یا<span style=3D'mso-spacerun:yes'>  </span>همان اسحاق یااسم= 75;عیل،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>تا امروز بین<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن،<span style=3D'mso-spacerun:yes'>  </span>که خود را<span style=3D'mso-spacerun:yes'>  </span>از اولاد<span style=3D'mso-spacerun:yes'>  </spa= n>یعقوب<span style=3D'mso-spacerun:yes'>  </span>اسراﺌ= 740;ل<span style=3D'mso-spacerun:yes'>  </span>میدان= 06;د، با<span style=3D'mso-spacerun:yes'>  </span>اولاد<span style=3D'mso-spacerun:yes'>  </span>اسماعیل و همان<span style=3D'mso-spacerun:yes'>  </span>اعراب<span style=3D'mso-spacerun:yes'>  </span>امروز که بزرکترین<span style=3D'mso-spacerun:yes'>  </span>دشمنان<span style=3D'mso-spacerun:yes'>  </span>اولاد = 740;عقوب<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. ولی<span style=3D'mso-spacerun:yes'>  </span>ناجیان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>   </span>یهودی= 575;ن<span style=3D'mso-spacerun:yes'>  </span>واعرا= 76; ، وتمام<span style=3D'mso-spacerun:yes'= >  </span>ملل دیگر از اولاد الهی پ= 740;ر کامل<span style=3D'mso-spacerun:yes'>  </span>حسینی<span style=3D'mso-spacerun:yes'>  </span>بمعرفی<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; هستند. که ابراهیم ها و محمدهای<span style=3D'mso-spacerun:yes'>  </span>زنده ا= 740; برای<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. ودر خانقاه<span style=3D'mso-spacerun:yes'>  </span>آنان گرگ و میش<span style=3D'mso-spacerun:yes'>  </span>باهم برسر یک<span style=3D'mso-spacerun:yes'= >  </span>سفره<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>با داده های<sp= an style=3D'mso-spacerun:yes'>  </span>الهی خود ادامه<span style=3D'mso-spacerun:yes'>  </span>حیات<span style=3D'mso-spacerun:yes'>  </span>میدهن= 83;. تورات<span style=3D'mso-spacerun:yes'>  </span>نیز از<span style=3D'mso-spacerun:yes'= >  </span>خواب فرعون<span style=3D'mso-spacerun:yes'>  </span>وتفسی= 85; یوسف، و یا خواب<span style=3D'mso-spacerun:yes'>  </span>یوسف و= 576;رادرانش<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>یعقوب<span style=3D'mso-spacerun:yes'>  </span>پدر گفتند<span style=3D'mso-spacerun:yes'>  </span>میگوید. عملا<span style=3D'mso-spacerun:yes'>   </span>همان<span style=3D'mso-spacerun:yes'>  </span>احوال<span style=3D'mso-spacerun:yes'>  </span>یکایک<span style=3D'mso-spacerun:yes'>  </span>انسانهای<span style=3D'mso-spacerun:yes'>  </span>مستعد<span style=3D'mso-spacerun:yes'>  </span>تکامل<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;.<span style=3D'mso-spacerun:yes'>  </span>زیرا خواب زبان<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>و آیند= 607; های<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>=    </span>میباشد. و تنها<span style=3D'mso-spacerun:yes'>  </span>عقل نیرومن= 83; پیر الهی،<span style=3D'mso-spacerun:yes'>  </span>و تسلی= 605; سالک<span style=3D'mso-spacerun:yes'>  </span>ورزیده،<span style=3D'mso-spacerun:yes'>  </span>معنی<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>خوابه= 75; را<span style=3D'mso-spacerun:yes'>  </span>در = 05;ییابد، و براه<span style=3D'mso-spacerun:yes'>  </span>مستقیم<span style=3D'mso-spacerun:yes'>  </span>ودرست<span style=3D'mso-spacerun:yes'>  </span>ولایت سلوکی خود پی= 588;<span style=3D'mso-spacerun:yes'>  </span>میرود</sp= an><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>کتا= ب<span style=3D'mso-spacerun:yes'>  </span>(خروج) و هجرت یهودیا= 06;<span style=3D'mso-spacerun:yes'>  </span>از مصر برهبری<span style=3D'mso-spacerun:yes'>  </span>موسی، و آغاز<span style=3D'mso-spacerun:yes'>  </span>از واقعه مرگ<span style=3D'mso-spacerun:yes'>  </span>ی = 8;سف، وپایان قدرت<span style=3D'mso-spacerun:yes'>  </span>سیاسی<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن<span style=3D'mso-spacerun:yes'>  </span>مصری آنرا<span style=3D'mso-spacerun:yes'>  </span>آغاز دوره<span style=3D'mso-spacerun:yes'>  </span>هجرت م= 740;دانند. وهمیشه<span style=3D'mso-spacerun:yes'>  </span>معیار<span style=3D'mso-spacerun:yes'>  </span>محاسبه<span style=3D'mso-spacerun:yes'>   </span>تاریخ<sp= an style=3D'mso-spacerun:yes'>  </span>را ملل= 548; تولد الهی<span style=3D'mso-spacerun:yes'>  </span>ودوم<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;ان خود میگویند. وقبل از آن<span style=3D'mso-spacerun:yes'>  </span>تاریخ= 48;<span style=3D'mso-spacerun:yes'>  </span>بیشتر<span style=3D'mso-spacerun:yes'>  </span>افسانه<span style=3D'mso-spacerun:yes'>  </span>ومبالغات<span style=3D'mso-spacerun:yes'>  </span>پیروا= 06;<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. هجرت<span style=3D'mso-spacerun:yes'>  </span>محمد از مکٌه،<span style=3D'mso-spacerun:yes'>  </span>باز<span style=3D'mso-spacerun:yes'>  </span> = 7;مان<span style=3D'mso-spacerun:yes'>  </span>هجرت محمد<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>جهان<span style=3D'mso-spacerun:yes'>  </span>بشری،<span style=3D'mso-spacerun:yes'>  </span>با مرگ<span style=3D'mso-spacerun:yes'= >  </span>قبل از<span style=3D'mso-spacerun:yes'= >  </span>مرگ خود<span style=3D'mso-spacerun:yes'>  </span>بود، که<span style=3D'mso-spacerun:yes'>  </span>بنور<span style=3D'mso-spacerun:yes'>  </span>قاﺌم<span style=3D'mso-spacerun:yes'>  </span>رسید، و با عرش رحمان<span style=3D'mso-spacerun:yes'>  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>دوم<span style=3D'mso-spacerun:yes'>  </span>و الهی<sp= an style=3D'mso-spacerun:yes'>  </span>خود را &#= 1740;افت. و هر<span style=3D'mso-spacerun:yes'>  </span>انسانی<span style=3D'mso-spacerun:yes'>  </span>سعادتمند،<span style=3D'mso-spacerun:yes'>  </span>باید ا= 740;ن<span style=3D'mso-spacerun:yes'>  </span>هجرت<span style=3D'mso-spacerun:yes'>  </span>خود را داشته باشد. گوﺌی مرگ و<span style=3D'mso-spacerun:yes'>  </span>ترک<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>تن<span style=3D'mso-spacerun:yes'>  </span>بشری،<span style=3D'mso-spacerun:yes'>  </span>و جان دادن<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>رسیدن<span style=3D'mso-spacerun:yes'>  </span>بجانان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>   </span>شهود<span style=3D'mso-spacerun:yes'>  </span>برتر م= 740;باشد.<span style=3D'mso-spacerun:yes'>   </span>اکنون در عصرشرافت<span style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی در سلوک<span style=3D'mso-spacerun:yes'= >  </span>بنور<span style=3D'mso-spacerun:yes'>  </span>قاﺌم روح<span style=3D'mso-spacerun:yes'>  </span>القدس = 605;یرسند ،ولی<span style=3D'mso-spacerun:yes'>  </span>بالاتر در<span style=3D'mso-spacerun:yes'>  </span>نور رحمان<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'>  </span>تجلٌیات<span style=3D'mso-spacerun:yes'>  </span>الهی بالا تر<span style=3D'mso-spacerun:yes'= >  </span>نمیروند</span><span dir=3D= LTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>عید= <span style=3D'mso-spacerun:yes'>  </span>فطیر و مراسم تسلیم<span style=3D'mso-spacerun:yes'>  </span>اولین<span style=3D'mso-spacerun:yes'>  </span>فرزند هر زن برای<span style=3D'mso-spacerun:yes'>  </span>خدا، که<span style=3D'mso-spacerun:yes'>  </span>بمعبد گذارده<span style=3D'mso-spacerun:yes'>  </span>میشود، عمل= 75; بخاطر<span style=3D'mso-spacerun:yes'>  </span>دوره اسارت = 608; بردگی<span style=3D'mso-spacerun:yes'>  </span>و فقیر بوده= 548; و سمبول<span style=3D'mso-spacerun:yes'= >  </span>لزوم سعی<span style=3D'mso-spacerun:yes'>  </span>والدی= 06;<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>هدایت<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>فرزندان خود<span style=3D'mso-spacerun:yes'>  </span>م®= 0;باشد. اگر که<span style=3D'mso-spacerun:yes'>  </span>والدین در راه<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>رسیده<span style=3D'mso-spacerun:yes'>  </span>باشند. والا= 612; از<span style=3D'mso-spacerun:yes'>  </span>کوزه<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>تراود که در آن<span style=3D'mso-spacerun:yes'>  </span>اس= 8;. گرچه گهگاه<span style=3D'mso-spacerun:yes'>  </span>اولاد انبیا نا خلف شده<span style=3D'mso-spacerun:yes'>  </span>و = 4;ی برخی از اولا= 583; غیر سالکان قشری، پدران نا خلف<span style=3D'mso-spacerun:yes'>  </span>دنباله رو اولیای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میشوند.<span style=3D'mso-spacerun:yes'>  </span>پیدای= 88;<span style=3D'mso-spacerun:yes'>  </span>آب در<span style=3D'mso-spacerun:yes'>  </span>صحرای<span style=3D'mso-spacerun:yes'>  </span>خشک سی= 606;ا، که<span style=3D'mso-spacerun:yes'>  </span>موž= 7;ی<span style=3D'mso-spacerun:yes'>  </span>با عصا= 740;ش<span style=3D'mso-spacerun:yes'>  </span>چشمه ه= 575;ی آب برای<span style=3D'mso-spacerun:yes'= >  </span>(اسباط و طری&#= 1602;تهای سلوکی)<span style=3D'mso-spacerun:yes'>  </span>برپا کرد،<span style=3D'mso-spacerun:yes'>  </span>عملا<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>داده ه= 575;ی<span style=3D'mso-spacerun:yes'>  </span>عقلی تازه<span style=3D'mso-spacerun:yes'>  </span>الهی سالکان<span style=3D'mso-spacerun:yes'>  </span>میباشد. که<span style=3D'mso-spacerun:yes'>  </span>آب برا= 740;<span style=3D'mso-spacerun:yes'>  </span>عوام و &#= 1588;یر برای<span style=3D'mso-spacerun:yes'>  </span>سالکان،که<span style=3D'mso-spacerun:yes'>  </span>چون<span style=3D'mso-spacerun:yes'>  </span>اطفال در تربیت<span style=3D'mso-spacerun:yes'>  </span>الهی هستند. و یا<span style=3D'mso-spacerun:yes'>  </span>عسل<span style=3D'mso-spacerun:yes'>  </span>حکمته= 75;ی<span style=3D'mso-spacerun:yes'>  </span>شیرین ولی<span style=3D'mso-spacerun:yes'>  </span>صعب<span style=3D'mso-spacerun:yes'>  </span>الهضم، خاص<span style=3D'mso-spacerun:yes'>  </span>اولیا= 40;<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. و بالأخره<span style=3D'mso-spacerun:yes'>  </span>نهر و چشمه<span style=3D'mso-spacerun:yes'>  </span>شرابهای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>سرمست<span style=3D'mso-spacerun:yes'>  </span>کننده<span style=3D'mso-spacerun:yes'>  </span>اولیا است، که<span style=3D'mso-spacerun:yes'= >  </span>قابل انتقال<span style=3D'mso-spacerun:yes'>  </span>بدیگری<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;د. و هرکس<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>  </span>خود برود و ببیند و بچشد،<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>(حلوا حلوا)<span style=3D'mso-spacerun:yes'>  </span>گفتن دهان<span style=3D'mso-spacerun:yes'>  </span>شیرین نمیشود. غذای گزنگبین (منٌ و السلوا) در صحرا اط رطوب= 578; شبنم های صبحگاهی<span style=3D'mso-spacerun:yes'>  </span>سمبول<span style=3D'mso-spacerun:yes'>  </span>غذای<span style=3D'mso-spacerun:yes'>  </span>ساده<span style=3D'mso-spacerun:yes'>  </span>و أندک<sp= an style=3D'mso-spacerun:yes'>  </span>سالکا= 06;<span style=3D'mso-spacerun:yes'>  </span>در دوره<span style=3D'mso-spacerun:yes'>  </span>عزلت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>میباشد. احوال روز (سبت) یا دوره<span style=3D'mso-spacerun:yes'>  </span>سلوک د= 585; تورات، بدون<span style=3D'mso-spacerun:yes'>  </span>برداش= 78;<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>   </span>دیده<span style=3D'mso-spacerun:yes'>  </span>نمیشو= 83;. ولی<span style=3D'mso-spacerun:yes'>  </span>دž= 5; برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>کتابها<span style=3D'mso-spacerun:yes'>  </span>یکسان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>   </span>هستند. &= #1608; بقول<span style=3D'mso-spacerun:yes'>  </span>(دارا<span style=3D'mso-spacerun:yes'>  </span>شکوه)<span style=3D'mso-spacerun:yes'>  </span>عارف، که کتاب<span style=3D'mso-spacerun:yes'>  </span>اوپانیشاد گذشتگان<span style=3D'mso-spacerun:yes'>  </span>هندو را<span style=3D'mso-spacerun:yes'>  </span>بفارسی<span style=3D'mso-spacerun:yes'>  </span>ترجمه<span style=3D'mso-spacerun:yes'>  </span>کرد،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>میگوی= 83; وقتی<span style=3D'mso-spacerun:yes'>  </span>= 5;ین<span style=3D'mso-spacerun:yes'>  </span>کتاب ر= 575; میخوانم ، گو= 5164;ی<span style=3D'mso-spacerun:yes'>  </span>دارم<span style=3D'mso-spacerun:yes'>  </span>قرآن<span style=3D'mso-spacerun:yes'>  </span>میخوا= 06;م .<span style=3D'mso-spacerun:yes'>  </span>ولی<span style=3D'mso-spacerun:yes'>  </span>بدون<span style=3D'mso-spacerun:yes'>  </span>برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی= 48;<span style=3D'mso-spacerun:yes'>   </span>هم<span style=3D'mso-spacerun:yes'>  </span>اوپان= 40;شاد و هم<span style=3D'mso-spacerun:yes'>  </span>اوستا و تورات و انحی= 604;<span style=3D'mso-spacerun:yes'>  </span>و قرآن= 548; هیچ آثاری<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بخواننده ن= 05;یدهد</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> .<span lang=3DFA dir=3DRTL><o= :p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>فرم= انهای<span style=3D'mso-spacerun:yes'>  </span>ده گانه<span style=3D'mso-spacerun:yes'>  </span>موسی قسمت<span style=3D'mso-spacerun:yes'>  </span>کوچک و= 604;ی<span style=3D'mso-spacerun:yes'>  </span>مهمتر= 48; از دستورات<span style=3D'mso-spacerun:yes'>  </span>بیشتر سلوکی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. وتنها گفته<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>و هر<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;،<span style=3D'mso-spacerun:yes'>  </span>باز گفته هر ولیٌ<sp= an style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بسالکان خو= 83; الهی ولی (کلٌ&#= 1740;) میباشد. ولی<span style=3D'mso-spacerun:yes'>  </span>دستورات<span style=3D'mso-spacerun:yes'>  </span>(جزﺌی) عملی زندگی<span style=3D'mso-spacerun:yes'>  </span>سلوکی را پیر الهی<span style=3D'mso-spacerun:yes'>   </span>برحسب<sp= an style=3D'mso-spacerun:yes'>  </span>شرایط<span style=3D'mso-spacerun:yes'>   </span>و احوال<span style=3D'mso-spacerun:yes'>  </span>سالک میدهد. ودر هر زمانی<sp= an style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>اختیا= 85; الهی پیر کام= 604; مورد نیاز می= 576;اشد. و تقلید از دستورات<span style=3D'mso-spacerun:yes'>   </span>پیامب= 585;ان<span style=3D'mso-spacerun:yes'>  </span>درگذشته<span style=3D'mso-spacerun:yes'>  </span>قابل استفاده سلو= 05;ی<span style=3D'mso-spacerun:yes'>  </span>نیست.<span style=3D'mso-spacerun:yes'>  </span>که تقل= 740;د<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>میٌت، در حکم<span style=3D'mso-spacerun:yes'>  </span>شرک<span style=3D'mso-spacerun:yes'>  </span>باولیای<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>   </span>هر زمان<span style=3D'mso-spacerun:yes'>  </span> = 5;یباشد. داستان گاو زرد کشتن، همان نادیده<span style=3D'mso-spacerun:yes'>  </span>گرفتن<span style=3D'mso-spacerun:yes'>  </span>طلا و آخوند شکم باره، و هوسه= 575;ی نفس<span style=3D'mso-spacerun:yes'>  </span>امٌاره<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>شعار<span style=3D'mso-spacerun:yes'>  </span>اصلی د= 740;انت<span style=3D'mso-spacerun:yes'>  </span>میترا بوده وهست. رمز میترا ی<span style=3D'mso-spacerun:yes'>  </span>نوح<span style=3D'mso-spacerun:yes'>  </span>گاو در حال کشته<span style=3D'mso-spacerun:yes'>  </span>شدن اس= 578;.و کلاغ<span style=3D'mso-spacerun:yes'>  </span>خبرنگار<span style=3D'mso-spacerun:yes'>  </span>پیر، و عقربی<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>ب®= 0;ضه<span style=3D'mso-spacerun:yes'>  </span>گاو را<sp= an style=3D'mso-spacerun:yes'>  </span>نیش<span style=3D'mso-spacerun:yes'>  </span>میزند. که رمز کشتن<span style=3D'mso-spacerun:yes'>  </span>شهوت<span style=3D'mso-spacerun:yes'>  </span>در سالک<span style=3D'mso-spacerun:yes'>  </span>را میباشد.<span style=3D'mso-spacerun:yes'>  </span>ومار ف= 585;یب کار<span style=3D'mso-spacerun:yes'>  </span>ش®= 0;طان، در<span style=3D'mso-spacerun:yes'>  </span>تمام<span style=3D'mso-spacerun:yes'>  </span>ادیان<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>آمده است. ول&#= 1740; با برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی = 605;یباشند. و نیز<span style=3D'mso-spacerun:yes'>  </span>موجودات<span style=3D'mso-spacerun:yes'>  </span>دیگر<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>جهان جهنٌمی<span style=3D'mso-spacerun:yes'>  </span>ما<span style=3D'mso-spacerun:yes'>  </span>م®= 0;باشد. اگر با<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>ت = 2;یٌه<span style=3D'mso-spacerun:yes'>  </span>واحتی= 75;ط<span style=3D'mso-spacerun:yes'>  </span>نبوده<span style=3D'mso-spacerun:yes'>  </span>باشیم</sp= an><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>. <span lang=3DFA dir=3DRTL><o= :p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>قسم= ت سوٌم تورات (کتاب لاویان) &= #1740;ا<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; طالب<span style=3D'mso-spacerun:yes'>  </span>لقای<span style=3D'mso-spacerun:yes'>  </span>الهی بوده که<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>بکوه<span style=3D'mso-spacerun:yes'>  </span>طورو عزلت سلوکی<span style=3D'mso-spacerun:yes'>  </span>رفتند. وموسی<span style=3D'mso-spacerun:yes'>  </span>مقررات<span style=3D'mso-spacerun:yes'>  </span>معبد و عزلتگاه<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; را<span style=3D'mso-spacerun:yes'>  </span>مقرر کرد. که<s= pan style=3D'mso-spacerun:yes'>  </span>در هر د&#= 1740;نی مقررات ظاهر= 40;<span style=3D'mso-spacerun:yes'>  </span>دینی و عبادات های عامیانه، کا= 85; آخوندهای<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>تحکیم<span style=3D'mso-spacerun:yes'>  </span>موقعی= 12;ت<span style=3D'mso-spacerun:yes'>  </span>رهبری<span style=3D'mso-spacerun:yes'>  </span>خودشان<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. ومقررات<span style=3D'mso-spacerun:yes'>  </span>نان فط= 740;ر<span style=3D'mso-spacerun:yes'>  </span>ارزان= 48; سمبول غذای<span style=3D'mso-spacerun:yes'>  </span>تمامی<span style=3D'mso-spacerun:yes'>  </span>دوره<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; میباشد. آخوندهای<span style=3D'mso-spacerun:yes'>  </span>قشری ن= 740;ز بعدها<span style=3D'mso-spacerun:yes'>  </span>مقرراتی در باره<span style=3D'mso-spacerun:yes'>  </span>قربانی<span style=3D'mso-spacerun:yes'>  </span>کرده<span style=3D'mso-spacerun:yes'>  </span>حیوان= 75;ت، و جشن عید را<span style=3D'mso-spacerun:yes'>  </span>برقرار<span style=3D'mso-spacerun:yes'>  </span>نمودن= 83;. ویا<span style=3D'mso-spacerun:yes'>  </span>سنگسار<span style=3D'mso-spacerun:yes'>  </span>زنان اقدامی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>نیست.<span style=3D'mso-spacerun:yes'>  </span>و آخوندها<span style=3D'mso-spacerun:yes'>  </span>بعقید= 07;<span style=3D'mso-spacerun:yes'>  </span>خود،<span style=3D'mso-spacerun:yes'>  </span>میخوا= 07;ند<span style=3D'mso-spacerun:yes'>  </span>مردم و زنان<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>بترسانند، که نظام<span style=3D'mso-spacerun:yes'= >  </span>جامعه را سالم<span style=3D'mso-spacerun:yes'>  </span>نگهدارند. و= 604;ی از نظر<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>نظام<span style=3D'mso-spacerun:yes'>  </span>(جامعه<sp= an style=3D'mso-spacerun:yes'>  </span>هر ولا= 740;ت)<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>مورد<span style=3D'mso-spacerun:yes'>  </span>نظر<span style=3D'mso-spacerun:yes'>  </span>است</span><span dir= =3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> .<span lang=3DFA dir=3DRTL><o= :p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'>در<span style=3D'mso-spacerun:yes'>  </span>کتاب<span style=3D'mso-spacerun:yes'>  </span>چهارم<span style=3D'mso-spacerun:yes'>  </span>اعداد و ارق= 575;م است،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>اž= 6; آمارهای یهو= 83;یان میگوید. ولی<span style=3D'mso-spacerun:yes'>  </span>در أمر<sp= an style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>دین<span style=3D'mso-spacerun:yes'>  </span>ورزی<span style=3D'mso-spacerun:yes'>  </span>سلوکی = 548; کمیٌت<span style=3D'mso-spacerun:yes'>  </span>مطرح<span style=3D'mso-spacerun:yes'>  </span>نیست،<span style=3D'mso-spacerun:yes'>  </span>که سراسر کی= 601;یٌت<span style=3D'mso-spacerun:yes'>  </span>است . که در یکایک<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>کیفیٌ= 78;های<span style=3D'mso-spacerun:yes'>  </span>تازه<span style=3D'mso-spacerun:yes'>  </span>و الهی<sp= an style=3D'mso-spacerun:yes'>  </span>و شهود= 740;،<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>  </span>مورد<span style=3D'mso-spacerun:yes'>  </span>توجٌه<span style=3D'mso-spacerun:yes'>  </span>قرار گ= 740;رد. آخوندها<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>هستند که<span style=3D'mso-spacerun:yes'>  </span>مقررات<span style=3D'mso-spacerun:yes'>  </span>مجازا= 78;<span style=3D'mso-spacerun:yes'>  </span>قصاص گناهان را مقرر کرده<span style=3D'mso-spacerun:yes'>  </span>اند. تا<s= pan style=3D'mso-spacerun:yes'>  </span>حکومت<span style=3D'mso-spacerun:yes'>  </span>مذهبی<span style=3D'mso-spacerun:yes'>  </span>خود را تثبیت<span style=3D'mso-spacerun:yes'>  </span>کرده<span style=3D'mso-spacerun:yes'>  </span>باشند. و نیز<s= pan style=3D'mso-spacerun:yes'>  </span>هر زمان<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>سرشماری<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن<span style=3D'mso-spacerun:yes'>  </span>صورت<span style=3D'mso-spacerun:yes'>  </span>میگرف= 78;ه،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>بیشتر<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>مالیا= 78; گیری و سرباز گیری و بیگار= 740; های<span style=3D'mso-spacerun:yes'>  </span>اجتماعی دولتهای رسم= 40; یهودی<span style=3D'mso-spacerun:yes'>  </span>بوده<span style=3D'mso-spacerun:yes'>  </span>است. پس<s= pan style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>موسی (ی&#= 1588;وع)<span style=3D'mso-spacerun:yes'>  </span>جانشی= 06; موسی<span style=3D'mso-spacerun:yes'>  </span>بگفته<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>بابل مقررا= 78;<span style=3D'mso-spacerun:yes'>  </span>دیگری لازم<span style=3D'mso-spacerun:yes'>  </span>آمده<span style=3D'mso-spacerun:yes'>  </span>است. ولی انب&#= 1740;ا<span style=3D'mso-spacerun:yes'>  </span>جانشب= 40;ن سیاسی<span style=3D'mso-spacerun:yes'>  </span>ندارند. که<span style=3D'mso-spacerun:yes'>  </span>کاملان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>دیگری را دارند، که برای<span style=3D'mso-spacerun:yes'>  </span>سالکان هر کاملی<span style=3D'mso-spacerun:yes'>  </span>است.و نسلها= 740;<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>نمیتو= 75;نند آنها را مورد<sp= an style=3D'mso-spacerun:yes'>  </span>تقلید<span style=3D'mso-spacerun:yes'>  </span>قرار<span style=3D'mso-spacerun:yes'>  </span>بدهند. &#= 1586;یرا<span style=3D'mso-spacerun:yes'>  </span>آنان<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>مؤمنا= 06; و الهی<span style=3D'mso-spacerun:yes'>  </span>شدگان<span style=3D'mso-spacerun:yes'>  </span>میدانند. مو= 587;ی<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;<span style=3D'mso-spacerun:yes'>  </span>اولی العزم<span style=3D'mso-spacerun:yes'>  </span>نبود.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>ابراهیم<span style=3D'mso-spacerun:yes'>  </span>نیز او= 604;ی<span style=3D'mso-spacerun:yes'>  </span>العزم<span style=3D'mso-spacerun:yes'>  </span>وکاشف قرٌه<span style=3D'mso-spacerun:yes'>  </span>شهودی تازه = 575;ی<span style=3D'mso-spacerun:yes'>  </span>نبود. و&#= 1604;ی<span style=3D'mso-spacerun:yes'>  </span>هر شاه= 583; این تجلٌیات<span style=3D'mso-spacerun:yes'>  </span>الهی، ( &= #1575;ین همانی)<span style=3D'mso-spacerun:yes'>  </span>مقام<span style=3D'mso-spacerun:yes'>  </span>تجلٌی و این همانی<span style=3D'mso-spacerun:yes'>  </span>مقام<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>پیامبر اول= 40;<span style=3D'mso-spacerun:yes'>  </span>العزم<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>دارند</sp= an><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>در<span style=3D'mso-spacerun:yes'>  </span>(کتاب<span style=3D'mso-spacerun:yes'>  </span>تثنیه) گفتارهای مو= 87;ی<span style=3D'mso-spacerun:yes'>  </span>والهامات او<span style=3D'mso-spacerun:yes'>  </span>آمده<span style=3D'mso-spacerun:yes'>  </span>است. که<span style=3D'mso-spacerun:yes= '>  </span>عملا<span style=3D'mso-spacerun:yes'>  </span>و مدام<span style=3D'mso-spacerun:yes'= >  </span>هر ولیٌ<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>چند<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>خود دستور میدهد.= 608;لی<span style=3D'mso-spacerun:yes'>  </span>قشری ها<span style=3D'mso-spacerun:yes'>  </span>آنها را<span style=3D'mso-spacerun:yes'>  </span>جمع آو= 585;ی<span style=3D'mso-spacerun:yes'>  </span>وکتاب = 605;یکنند. گوﺌی<span style=3D'mso-spacerun:yes'>  </span>(خود آموز) برای راه<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>وعباد= 78; عمومی<span style=3D'mso-spacerun:yes'>  </span>بوجود<span style=3D'mso-spacerun:yes'>  </span>میآورند.<span style=3D'mso-spacerun:yes'>   </span>در<span style=3D'mso-spacerun:yes'>  </span>فصل ( تث&= #1576;یه یا<span style=3D'mso-spacerun:yes'>  </span>ثناء<span style=3D'mso-spacerun:yes'>  </span>و سناء) و ستا&= #1740;ش و دعا، و حمد و پرستش میباش= 83;. که<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>آنچه<span style=3D'mso-spacerun:yes'>  </span>پیر<span style=3D'mso-spacerun:yes'>  </span>بگوید= 48; باید مورد<span style=3D'mso-spacerun:yes'>  </span>استفاده<span style=3D'mso-spacerun:yes'>  </span>در خطاب<span style=3D'mso-spacerun:yes'>  </span>= 6;ا خداوند باشد. موسی<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>تکبٌر اعلام<span style=3D'mso-spacerun:yes'>  </span>خطر<span style=3D'mso-spacerun:yes'>  </span> = 5;ینمود. در حالیکه<span style=3D'mso-spacerun:yes'>  </span>آخوند= 07;ای<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>(بتهای<sp= an style=3D'mso-spacerun:yes'>  </span>تکبٌر)<sp= an style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>دیگرا= 06; وحتی<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یروان خود<span style=3D'mso-spacerun:yes'>  </span>م®= 0;باشند. و اولیای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>ورابط= 07; با مردم و با سالکان<span style=3D'mso-spacerun:yes'>  </span>خود، جز برادری<span style=3D'mso-spacerun:yes'>  </span>ومحبٌت نیس= 78;. که<span style=3D'mso-spacerun:yes'>  </span>مس®= 0;ح نیز<span style=3D'mso-spacerun:yes'>  </span>خدا را<span style=3D'mso-spacerun:yes'= >  </span>عشق<span style=3D'mso-spacerun:yes'>  </span>ومحبٌت<span style=3D'mso-spacerun:yes'>  </span>توصیف<span style=3D'mso-spacerun:yes'>  </span>میکند. &#= 1608; یا بقول<span style=3D'mso-spacerun:yes'>  </span>امام صادق<span style=3D'mso-spacerun:yes'>  </span>که دین ورزی<span style=3D'mso-spacerun:yes'>  </span>جز<span style=3D'mso-spacerun:yes'>  </span>عشق ورزی<span style=3D'mso-spacerun:yes'>  </span>نیست. موسی از مبعوث<span style=3D'mso-spacerun:yes'>  </span>شدن<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یامبران دیگری از<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; میگوید، که<span style=3D'mso-spacerun:yes'>  </span>هر<span style=3D'mso-spacerun:yes'>  </span>کامل الهی<span style=3D'mso-spacerun:yes'>  </span>بازگشته بخلق،<span style=3D'mso-spacerun:yes'>  </span>وهر ولیٌ ال= 607;ی<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;ان اولی<span style=3D'mso-spacerun:yes'>  </span>العزم، مدام<span style=3D'mso-spacerun:yes'>  </span>بجهان<span style=3D'mso-spacerun:yes'>  </span>مبعوث<span style=3D'mso-spacerun:yes'>  </span>میشوند. تا دنیا<span style=3D'mso-spacerun:yes'>  </span>بدون<span style=3D'mso-spacerun:yes'>  </span>رسولان اله= 40;<span style=3D'mso-spacerun:yes'>  </span>نباشد.<sp= an style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>محمد ا= 586; ٣١٣ ولی<span style=3D'mso-spacerun:yes'= >  </span>الهی با مقا= 605; ( حسینی ) ولایت ششگانه<span style=3D'mso-spacerun:yes'>=    </span>همیشه<span style=3D'mso-spacerun:yes'>  </span>در جهان<span style=3D'mso-spacerun:yes'>  </span>موجود<span style=3D'mso-spacerun:yes'>  </span>میگوی= 83;. که اگر یکی<span style=3D'mso-spacerun:yes'>  </span>وفات<span style=3D'mso-spacerun:yes'>  </span>کند، ج= 575;یش ولیٌ<span style=3D'mso-spacerun:yes'>  </span>الهی دیگری<span style=3D'mso-spacerun:yes'>  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>دوم<span style=3D'mso-spacerun:yes'>  </span>والهی<span style=3D'mso-spacerun:yes'>  </span>خود را &#= 1605;ییابد. و یکی<span style=3D'mso-spacerun:yes'>  </span>از آنها بانتخاب<span style=3D'mso-spacerun:yes'>  </span>خداوند،<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>طالب<span style=3D'mso-spacerun:yes'>  </span>لقای<span style=3D'mso-spacerun:yes'>  </span>الهی کافی<span style=3D'mso-spacerun:yes'>  </span>است. که دارا&#= 1740;<span style=3D'mso-spacerun:yes'>  </span>مقام<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>   </span>پیامب= 585;ان<span style=3D'mso-spacerun:yes'>  </span>اولی العزم قبلی هستند. و هر کامل<span style=3D'mso-spacerun:yes'>  </span>الهی (یشوع )است و شیعه دارای<span style=3D'mso-spacerun:yes'>  </span>شعاع<span style=3D'mso-spacerun:yes'>  </span>تجلٌیات ال= 07;ی. که مسیح را نی&#= 1586; یشوع<span style=3D'mso-spacerun:yes'>  </span> = 5;یگویند.<span style=3D'mso-spacerun:yes'>  </span>مسیح بعد از زردشت= 548; ومحمد بعد از<sp= an style=3D'mso-spacerun:yes'>  </span>مسیح،<span style=3D'mso-spacerun:yes'>  </span>ومهدی<span style=3D'mso-spacerun:yes'>  </span>موعود سوشیانس<span style=3D'mso-spacerun:yes'>  </span>سوم<span style=3D'mso-spacerun:yes'>  </span>زردشت بعد<span style=3D'mso-spacerun:yes'>  </span>اž= 6; محمد خواهد بود .و<span style=3D'mso-spacerun:yes'>  </span>مدام این أن= 576;یا و اولیای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>تولدات<span style=3D'mso-spacerun:yes'>  </span>نوعی<span style=3D'mso-spacerun:yes'>  </span>دارند. که برخی از آنان با<span style=3D'mso-spacerun:yes'= >  </span>کشف<span style=3D'mso-spacerun:yes'>  </span>نور تجلٌی<span style=3D'mso-spacerun:yes'>  </span>بالاتر، وب= 75; عقل<span style=3D'mso-spacerun:yes'>  </span>وکرامات<span style=3D'mso-spacerun:yes'>  </span>بالفعل<span style=3D'mso-spacerun:yes'>  </span>ببیشت= 85;ی، برای<span style=3D'mso-spacerun:yes'>  </span>شایستگان ب= 75; درک<span style=3D'mso-spacerun:yes'>  </span>گفته های کاشفان قرٌه های شهودی، ولایتهای<span style=3D'mso-spacerun:yes'>  </span>جدید<span style=3D'mso-spacerun:yes'>  </span>و برتر= 740;<span style=3D'mso-spacerun:yes'>  </span>ایجاد<span style=3D'mso-spacerun:yes'>  </span>میکنن= 83;. گوﺌی یک<span style=3D'mso-spacerun:yes= '>  </span>نوع<span style=3D'mso-spacerun:yes'>   </span>بشری و حتی<span style=3D'mso-spacerun:yes'>  </span>فوق بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>تازه ا= 740; را<span style=3D'mso-spacerun:yes'>  </span>تأž= 7;یس دین و مکتبی<span style=3D'mso-spacerun:yes'>  </span>مینما= 40;ند. که<span style=3D'mso-spacerun:yes'>  </span>تنها موفقا= 06; پیامبر شده<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای قبلی،<span style=3D'mso-spacerun:yes'>  </span>میتواند عقل<span style=3D'mso-spacerun:yes'>  </span>درک<span style=3D'mso-spacerun:yes'>   </span>حکمتهای<span style=3D'mso-spacerun:yes'>  </span>پیچید= 07; تر هر ولایت برتر و جدید را<span style=3D'mso-spacerun:yes'>  </span>بفهمند. ودی= 711;ران<span style=3D'mso-spacerun:yes'>  </span>هنوز<span style=3D'mso-spacerun:yes'>  </span>چندین<span style=3D'mso-spacerun:yes'>  </span>تولد بشری و توفیق= 575;ت سلوکی در<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای پیشین<span style=3D'mso-spacerun:yes'>  </span>ومقدماتی را<span style=3D'mso-spacerun:yes'>  </span>با®= 0;د<span style=3D'mso-spacerun:yes'>  </span>برسند. که<span style=3D'mso-spacerun:yes'>  </span>عقل<span style=3D'mso-spacerun:yes'>  </span>درک<span style=3D'mso-spacerun:yes'>  </span> = 8;لایت<span style=3D'mso-spacerun:yes'>  </span>آخر<span style=3D'mso-spacerun:yes'>  </span>عصر<span style=3D'mso-spacerun:yes'>  </span>خود را بفهمند. همان<sp= an style=3D'mso-spacerun:yes'>  </span>گونه<span style=3D'mso-spacerun:yes'>  </span>که ٥٥<span style=3D'mso-spacerun:yes'>  </span>قرن<span style=3D'mso-spacerun:yes'>  </span>دیگر،<span style=3D'mso-spacerun:yes'>  </span>سوشیا= 06;س زردشت و مهدی<sp= an style=3D'mso-spacerun:yes'>  </span>موعود<span style=3D'mso-spacerun:yes'>  </span>محمد، = 608; یا<span style=3D'mso-spacerun:yes'>  </span>تجسٌم انسانی<span style=3D'mso-spacerun:yes'>  </span>قاﺌم روح<span style=3D'mso-spacerun:yes'>  </span>القدس<span style=3D'mso-spacerun:yes'>  </span>بجهان<span style=3D'mso-spacerun:yes'>  </span>مبعوث<span style=3D'mso-spacerun:yes'>  </span>میگرد= 83;. که<span style=3D'mso-spacerun:yes'>  </span>عقل<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یامبران نوع بشری<span style=3D'mso-spacerun:yes'>  </span>کنونی= 48;<span style=3D'mso-spacerun:yes'>  </span>درک<span style=3D'mso-spacerun:yes'>   </span>گفته ه&#= 1575; و دستورات<span style=3D'mso-spacerun:yes'>  </span>الهی و حکمتهای عظی= 05;<span style=3D'mso-spacerun:yes'>  </span>الهی اورا<span style=3D'mso-spacerun:yes'>  </span>نمیتوانند<span style=3D'mso-spacerun:yes'>  </span>داشته باشند.<span style=3D'mso-spacerun:yes'>  </span>مگر<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مرگ بشری و تولد در نوع بالاتر فرشت= 07; گونه،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>فوق بشری<span style=3D'mso-spacerun:yes'>  </span>میگوﺌ= 740;م . آنگاه<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>هزاران<span style=3D'mso-spacerun:yes'>  </span>برابر<span style=3D'mso-spacerun:yes'>  </span>عقل أن= 576;یای نوع بشری، و کرامات<span style=3D'mso-spacerun:yes'>  </span>بالفعل<span style=3D'mso-spacerun:yes'>  </span>و بالقوٌه بیش= 78;ری،<span style=3D'mso-spacerun:yes'>  </span>درک<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>برتر<span style=3D'mso-spacerun:yes'>  </span>مهدوی را<span style=3D'mso-spacerun:yes'>  </span>خواهند<span style=3D'mso-spacerun:yes'>  </span>نمود. آنگاه<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>محمد<span style=3D'mso-spacerun:yes'>  </span>و علیٌ<span style=3D'mso-spacerun:yes'= >  </span>و هر<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>ولایت سلوک= 40; محمدی، و<span style=3D'mso-spacerun:yes'>  </span>شاهدان<span style=3D'mso-spacerun:yes'>  </span>نور قا= 5164;م<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>القدس،<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>متولد= 40;ن<span style=3D'mso-spacerun:yes'>  </span>نوع فوق<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>خواهند<span style=3D'mso-spacerun:yes'>  </span>بود.<span style=3D'mso-spacerun:yes'>  </span>وسرسپردگی<span style=3D'mso-spacerun:yes'>  </span>اولیا= 40;<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>مهدوی<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>خواهن= 83; داشت. واین<span style=3D'mso-spacerun:yes'>  </span>مقصود موسی<span style=3D'mso-spacerun:yes'>  </span>از آمدن<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;ان<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. .همه یشوع با شعاعهای اله= 40; هستند.<span style=3D'mso-spacerun:yes'>  </span>تا مبادا<span style=3D'mso-spacerun:yes'>  </span>حتی<span style=3D'mso-spacerun:yes'>  </span>کاملان<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>وابرا= 07;یم ، بخواهید<span style=3D'mso-spacerun:yes'>  </span>در مقام<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>کنونی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>باقی<span style=3D'mso-spacerun:yes'>  </span>بمانند. و نخواهند با ولایت<span style=3D'mso-spacerun:yes'>  </span>برتر<span style=3D'mso-spacerun:yes'>  </span>چون مسیح ومحمد و مهدی<sp= an style=3D'mso-spacerun:yes'>  </span>تسلیم<span style=3D'mso-spacerun:yes'>  </span>گردند. که<span style=3D'mso-spacerun:yes'>  </span>ای = 6;ان کلاسهای<span style=3D'mso-spacerun:yes'>  </span>عظیم ت= 585; از کلاسهای<span style=3D'mso-spacerun:yes'>  </span>قبلی<span style=3D'mso-spacerun:yes'>  </span>در عقل نوع بشری<span style=3D'mso-spacerun:yes'>  </span>برپا م= 740;کنند. هر ولایت<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>ششگان= 07; کنونی،<span style=3D'mso-spacerun:yes'>  </span>روشهای خاص<span style=3D'mso-spacerun:yes'>  </span>خود را برای<span style=3D'mso-spacerun:yes'>  </span>اعمال<span style=3D'mso-spacerun:yes'>  </span>تخلیه از<span style=3D'mso-spacerun:yes'>  </span>بشریٌ= 78;، وتحلیه بصفات<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>تا<span style=3D'mso-spacerun:yes'>  </span>تجلیه های<span style=3D'mso-spacerun:yes'>  </span>هرچه<span style=3D'mso-spacerun:yes'>  </span>بالات= 85; هفتگانه میس= 12;ر<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بشری ر= 575; از<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>دریاف= 78;<span style=3D'mso-spacerun:yes'>  </span>کنند. و در هر ولایت<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>روحی<span style=3D'mso-spacerun:yes'>  </span>متولد بشری<span style=3D'mso-spacerun:yes'>  </span> = 5;یشود، و بخواهد با<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>برتری<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>نماید= 48;<span style=3D'mso-spacerun:yes'>  </span>دوباره<span style=3D'mso-spacerun:yes'>  </span>تمامی<span style=3D'mso-spacerun:yes'>   </span>شهوده= 575;ی<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>پیشین<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>باید تجدید<span style=3D'mso-spacerun:yes'>  </span>نماید. ولی<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>صدها<span style=3D'mso-spacerun:yes'>  </span>برابر<span style=3D'mso-spacerun:yes'>  </span>وضوح و الهامات<span style=3D'mso-spacerun:yes'>  </span>الهی و ادراکات<span style=3D'mso-spacerun:yes'>  </span>و عملی= 612;ات<span style=3D'mso-spacerun:yes'>  </span>عقلی<span style=3D'mso-spacerun:yes'>  </span>بالاتر<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د.<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>مصطفو= 40; محمد،<span style=3D'mso-spacerun:yes'>  </span>اکنون نیز<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; او،<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>تجدید<span style=3D'mso-spacerun:yes'>  </span>شهودهای<span style=3D'mso-spacerun:yes'>  </span>مقدما= 78;ی بنام ( پنج<span style=3D'mso-spacerun:yes'>  </span>تن آل عبا) که نام<span style=3D'mso-spacerun:yes'>  </span>گرفته= 48;<span style=3D'mso-spacerun:yes'>  </span>میتوا= 06;ند<span style=3D'mso-spacerun:yes'>  </span>بشهود ششم و برتر<span style=3D'mso-spacerun:yes'>  </span>نور<span style=3D'mso-spacerun:yes'>  </span>قاﺌم<span style=3D'mso-spacerun:yes'>  </span>برسند. &#= 1608; برای<span style=3D'mso-spacerun:yes'>  </span>مثال میگوﺌ= 740;م،<span style=3D'mso-spacerun:yes'>  </span>شهود سوم<span style=3D'mso-spacerun:yes'>  </span>زنانه<span style=3D'mso-spacerun:yes'>  </span>شیوا در بود= 740;سم،<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>شهود سوم<span style=3D'mso-spacerun:yes'>  </span>زنانه<span style=3D'mso-spacerun:yes'>  </span>دغدو<span style=3D'mso-spacerun:yes'>  </span>در ولایت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>زردشت،<span style=3D'mso-spacerun:yes'>  </span>وهمان<span style=3D'mso-spacerun:yes'>  </span>شهود سوم<span style=3D'mso-spacerun:yes'>  </span>زنانه مادر هستی<span style=3D'mso-spacerun:yes'>  </span>نوع بشری<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>مسیح بنام<span style=3D'mso-spacerun:yes'>  </span>مریم<span style=3D'mso-spacerun:yes'>  </span>میبیاشد.<span style=3D'mso-spacerun:yes'>  </span>باز همان<span style=3D'mso-spacerun:yes'>  </span>شهود سوم<span style=3D'mso-spacerun:yes'>  </span>زنامه<span style=3D'mso-spacerun:yes'>  </span>فاطمی مادر الهی<span style=3D'mso-spacerun:yes'>  </span>بالاتر<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بشری در<span style=3D'mso-spacerun:yes'>  </span>طر®= 0;قت<span style=3D'mso-spacerun:yes'>  </span>محمدی = 605;یباشد. و حتی<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>شهود سوٌم (ز&#= 1740;نب<span style=3D'mso-spacerun:yes'>  </span>کبرا) مادر الهی<span style=3D'mso-spacerun:yes'>  </span>نوع فو= 602; بشری، در ولا= 740;ت<span style=3D'mso-spacerun:yes'>  </span>مهدوی خواهد بود. که مورد<span style=3D'mso-spacerun:yes'>  </span>ž= 3;یدار و وعده<span style=3D'mso-spacerun:yes'>  </span>زینب برای<span style=3D'mso-spacerun:yes'>  </span>این نو= 740;سنده<span style=3D'mso-spacerun:yes'>  </span>بود.<span style=3D'mso-spacerun:yes'>  </span>همگی شهود<span style=3D'mso-spacerun:yes'>  </span>سوم<span style=3D'mso-spacerun:yes'>  </span>هستند، ولی<span style=3D'mso-spacerun:yes'>  </span>هر یک چند صد برابر<sp= an style=3D'mso-spacerun:yes'>  </span>عقل<span style=3D'mso-spacerun:yes'>  </span>وکرامات<span style=3D'mso-spacerun:yes'>  </span>بیشتر بشاهدان<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>میرسا= 06;ند. که<span style=3D'mso-spacerun:yes'>  </span>فاصله<span style=3D'mso-spacerun:yes'>  </span>زمانی شهود<span style=3D'mso-spacerun:yes'>  </span>فاطمی<span style=3D'mso-spacerun:yes'>  </span>و زینب را<span style=3D'mso-spacerun:yes'>  </span>هفت<span style=3D'mso-spacerun:yes'>  </span>هزار سال می= 711;وﺌیم. یا همان<span style=3D'mso-spacerun:yes'= >  </span>هزاران<span style=3D'mso-spacerun:yes'>  </span>برابر عقل عظیم<span style=3D'mso-spacerun:yes'>  </span>تر. که بقول<span style=3D'mso-spacerun:yes'>  </span>محمد<span style=3D'mso-spacerun:yes'>  </span>فرشتگان ال= 07;ی میشوند،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>تمام<span style=3D'mso-spacerun:yes'>  </span>کهکشا= 06; را<span style=3D'mso-spacerun:yes'>  </span>جولان<span style=3D'mso-spacerun:yes'>  </span>خواهند داد. ولی<span style=3D'mso-spacerun:yes'>  </span>رž= 7;یدن<span style=3D'mso-spacerun:yes'>  </span>بعظمت = 607;ای<span style=3D'mso-spacerun:yes'>  </span>آینده= 48;<span style=3D'mso-spacerun:yes'>  </span>و مهمت= 585; رفع<span style=3D'mso-spacerun:yes'>  </span>خطر از دست دادن امکانا= 78; وکرامات روح= 40;<span style=3D'mso-spacerun:yes'>  </span>کنونی<span style=3D'mso-spacerun:yes'>  </span>خود در کارماها ، تنها<span style=3D'mso-spacerun:yes'>  </span>اکنون بدید= 75;ر نور قاﺌم رسی&#= 1583;ن<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>اگرکه سالک ولایت مصطفوی<span style=3D'mso-spacerun:yes'>  </span>در تولدات<span style=3D'mso-spacerun:yes'>  </span>قبلی خود، بشهوده= 75;ی<span style=3D'mso-spacerun:yes'>  </span>پنجگانه<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>اولی العزمهای<span style=3D'mso-spacerun:yes'>  </span>پنجگانه<span style=3D'mso-spacerun:yes'>   </span>رسیده<sp= an style=3D'mso-spacerun:yes'>  </span>باشند. وهر بار<span style=3D'mso-spacerun:yes'= >  </span>پیامبری<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>  </span>بوده اند که اکنون شایستگی بیش= 78;ر دارند که<span style=3D'mso-spacerun:yes'>  </span>درک<span style=3D'mso-spacerun:yes'>  </span>اهمیٌ= 78; سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی را مین= 605;ایند</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>موس= ی وقتی<span style=3D'mso-spacerun:yes'>  </span>احساس<span style=3D'mso-spacerun:yes'>  </span>وقت<span style=3D'mso-spacerun:yes'>  </span>مرگ<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span> = 5;ینماید، بشیعیان<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>که دار= 575;ی<span style=3D'mso-spacerun:yes'>  </span>شعاعه= 75;ی انوار شهودی موسی، نهایت<span style=3D'mso-spacerun:yes'>  </span>در نور مرتضوی چهارم<span style=3D'mso-spacerun:yes'>  </span>و برخی از موسویان<span style=3D'mso-spacerun:yes'>  </span>بشهود پنجم<span style=3D'mso-spacerun:yes'>  </span>عرش<span style=3D'mso-spacerun:yes'>  </span>مصطفوی رسی= 83;ه ، که در هر زمان<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یامبر بخلق<span style=3D'mso-spacerun:yes'>  </span>باز گردند،<span style=3D'mso-spacerun:yes'>  </span>آنگاه سفارشات و برکات<span style=3D'mso-spacerun:yes'>  </span>خودرا بر کو= 607; طور و در دشت (موآب) ، دیدار آخر<span style=3D'mso-spacerun:yes'>  </span>خود را بر<span style=3D'mso-spacerun:yes'>  </span>سرزمی= 06;های<span style=3D'mso-spacerun:yes'>  </span>دیانت ولایت موسی ک= 607; همان ولایت زردشت وابرا= 07;یم است، و از آین&#= 1583;ه های برتر خود میأندازد. و (ی&= #1588;وع<span style=3D'mso-spacerun:yes'>  </span>بن<span style=3D'mso-spacerun:yes'>  </span>نون) را<s= pan style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>جانشی= 06;<span style=3D'mso-spacerun:yes'>  </span>میگوی= 83;. والاٌ سالکا= 06; هر زمان<span style=3D'mso-spacerun:yes'= >  </span>طالبان لقا= 40; الهی، باید<span style=3D'mso-spacerun:yes'>  </span>از خداوند<span style=3D'mso-spacerun:yes'>  </span>پیر الهی<span style=3D'mso-spacerun:yes'>  </span>مناسب خود را<span style=3D'mso-spacerun:yes'>  </span>بشناسند.<span style=3D'mso-spacerun:yes'>       </span></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>         </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>تا ا= ;ینجا<span style=3D'mso-spacerun:yes'>  </span>دیگر ن= 605;یتوان گفت<span style=3D'mso-spacerun:yes'>  </span>دنباله تورات را<span style=3D'mso-spacerun:yes'>  </span>موسی گفته<span style=3D'mso-spacerun:yes'>  </span>است. که<span style=3D'mso-spacerun:yes= '>  </span>پیامبران<span style=3D'mso-spacerun:yes'>  </span>دیگر بعدی هریک<span style=3D'mso-spacerun:yes'>  </span>خاطرات<span style=3D'mso-spacerun:yes'>  </span>و تجارب<span style=3D'mso-spacerun:yes'>  </span>سلوکی وشخص= 40;<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>گفته اند. و لذا<span style=3D'mso-spacerun:yes'>  </span>هر یک ا&#= 1586; ما<span style=3D'mso-spacerun:yes'>  </span>با®= 0;د<span style=3D'mso-spacerun:yes'>  </span>بخدا<span style=3D'mso-spacerun:yes'>   </span>مرجعه کنیم<span style=3D'mso-spacerun:yes'>   </span>= 08; کتاب<span style=3D'mso-spacerun:yes'>  </span>مقدٌس و ناط= 602; خود را که پیر الهی زنده ای است از خداون= 583; بشناسیم. که پس از کمال<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>چند سالک<span style=3D'mso-spacerun:yes'>  </span>خویش ویا<span style=3D'mso-spacerun:yes'>  </span>باورکنندگ= 5;ن<span style=3D'mso-spacerun:yes'>  </span>آینده<span style=3D'mso-spacerun:yes'>  </span>بنویس= 40;م. و تقلید بدون <s= pan style=3D'mso-spacerun:yes'> </span>عمل<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی و با<span style=3D'mso-spacerun:yes'>  </span>آخوندهای<span style=3D'mso-spacerun:yes'>  </span>قشری،<span style=3D'mso-spacerun:yes'>  </span>و کتابهای<span style=3D'mso-spacerun:yes'>  </span>مقدٌس= 40; چون تورات و قرآن، بدون<span style=3D'mso-spacerun:yes'>  </span>برداشت<span style=3D'mso-spacerun:yes'>  </span>و فهم<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>ننماﺌ= 740;م.<span style=3D'mso-spacerun:yes'>  </span>حتی<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>عمر<span style=3D'mso-spacerun:yes'>  </span>روزها<span style=3D'mso-spacerun:yes'>  </span>بقول<span style=3D'mso-spacerun:yes'>  </span>محمد،<span style=3D'mso-spacerun:yes'>  </span>صاﺌم و شبها<span style=3D'mso-spacerun:yes'>  </span>قاﺌم باشیم . که در<span style=3D'mso-spacerun:yes'>  </span>قعر<span style=3D'mso-spacerun:yes'>  </span>جهنٌٍم<span style=3D'mso-spacerun:yes'>  </span>خواهی= 05; افتاد. یعنی<span style=3D'mso-spacerun:yes'>  </span>تکرار<span style=3D'mso-spacerun:yes'>  </span>ادوار = 608; انواع حیوان= 40; مجدد خواهیم<span style=3D'mso-spacerun:yes'>  </span>نمود</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>قسم= ت<span style=3D'mso-spacerun:yes'>  </span>ششم<span style=3D'mso-spacerun:yes'>  </span>کتاب<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>از یشو= 593;<span style=3D'mso-spacerun:yes'>  </span>ببعد، گوﺌی داستان<sp= an style=3D'mso-spacerun:yes'>  </span>(اماما= 606; امٌی)<span style=3D'mso-spacerun:yes'>  </span>بعد<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>محمد هستند. که<span style=3D'mso-spacerun:yes'>  </span>چو = 6; هر پیامبری<span style=3D'mso-spacerun:yes'>  </span>کلام<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>دارند و(کلیم الله)<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. ولی<span style=3D'mso-spacerun:yes'>  </span>معمولا<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>جلب<span style=3D'mso-spacerun:yes'>  </span>علاقمندان<span style=3D'mso-spacerun:yes'>  </span>انبیا= 40;<span style=3D'mso-spacerun:yes'>  </span>قبلی معاصر خود،<span style=3D'mso-spacerun:yes'>  </span>باید استناد<span style=3D'mso-spacerun:yes'>  </span>بگفته<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </spa= n>پیامبران مورد اعتماد = 583;یگران<span style=3D'mso-spacerun:yes'>  </span>نمود. و<s= pan style=3D'mso-spacerun:yes'>  </span>مسآله<span style=3D'mso-spacerun:yes'>  </span>(احادی= 579; محمد) مطرح می&#= 1588;ود،<span style=3D'mso-spacerun:yes'>  </span>که امامان کلام<span style=3D'mso-spacerun:yes'>  </span>خود را بمحمد<span style=3D'mso-spacerun:yes'>  </span>نسبت<span style=3D'mso-spacerun:yes'>  </span>میدهند.<span style=3D'mso-spacerun:yes'>  </span>زیرا<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>مطالب<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>وعرفا= 06;ی<span style=3D'mso-spacerun:yes'>  </span>در همه ولایتهای<span style=3D'mso-spacerun:yes'>  </span>ششگانه<span style=3D'mso-spacerun:yes'>  </span>مانند<span style=3D'mso-spacerun:yes'>  </span>هم<span style=3D'mso-spacerun:yes'>  </span>هستند. ولی<span style=3D'mso-spacerun:yes'>  </span>تفاوت<span style=3D'mso-spacerun:yes'>  </span>در بیانات مناسب سطوج<span style=3D'mso-spacerun:yes'>  </span>عقلی متفاوت<span style=3D'mso-spacerun:yes'>  </span>انسانهای ه= 85; زمان دارند. از<span style=3D'mso-spacerun:yes'>  </span>ای = 6;<span style=3D'mso-spacerun:yes'>  </span>پس در تورات ، گوﺌی<s= pan style=3D'mso-spacerun:yes'>  </span>پیامب= 85;ان را<span style=3D'mso-spacerun:yes'>  </span>پادشاهان قوم<span style=3D'mso-spacerun:yes'>  </span>ب = 6;ی<span style=3D'mso-spacerun:yes'>  </span>اسراﺌ= 740;ل هستند. و یا<span style=3D'mso-spacerun:yes'>  </span>پادشاهان<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>پیامب= 85; میخوانند. و اختلاف<span style=3D'mso-spacerun:yes'>  </span>بین<span style=3D'mso-spacerun:yes'>  </span>پادشاهان قوم<span style=3D'mso-spacerun:yes'>  </span>ی = 7;ود، آنقدر طول<span style=3D'mso-spacerun:yes'>  </span>کشید<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>بپایا= 06; حکومتهای<span style=3D'mso-spacerun:yes'>  </span>سیاسی= 48;<span style=3D'mso-spacerun:yes'>  </span>بنام<span style=3D'mso-spacerun:yes'>  </span>دین<span style=3D'mso-spacerun:yes'>  </span>یهود منجر<span style=3D'mso-spacerun:yes'>  </span>شد. که<span style=3D'mso-spacerun:yes'>  </span>٢٥<span style=3D'mso-spacerun:yes'>  </span>قرن بعد دول= 578;<span style=3D'mso-spacerun:yes'>  </span>اسراﺌ= 740;ل تأسیس شد. ولی<s= pan style=3D'mso-spacerun:yes'>  </span>ارتبا= 91; سلوکی<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>و هدف<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>ندارد. &#= 1608; ده ها فرقه<span style=3D'mso-spacerun:yes'>  </span>مذهبی شده،<span style=3D'mso-spacerun:yes'>  </span>تا کدام یک از یهوه جویا= 606; صادق،<span style=3D'mso-spacerun:yes'>  </span>با ولیٌ<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>بمعرف= 40;<span style=3D'mso-spacerun:yes'>  </span>خداوند، بسلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>وتوسٌلات<span style=3D'mso-spacerun:yes'>  </span>عبادی<span style=3D'mso-spacerun:yes'>  </span>بپردازند. هدف<span style=3D'mso-spacerun:yes'>  </span>س®= 0;اسی دولت<span style=3D'mso-spacerun:yes'>  </span>اسراﺌیل<span style=3D'mso-spacerun:yes'>  </span>از رودخانه نیل<span style=3D'mso-spacerun:yes'>  </span>تا رودخانه<span style=3D'mso-spacerun:yes'>  </span>فرات، که هنوز تحقق &#= 1606;یافته، گوﺌی خواسته<sp= an style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>انسان= 07;ای<span style=3D'mso-spacerun:yes'>  </span>پیرو<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;.<span style=3D'mso-spacerun:yes'>  </span>که در واقع توسعه روان سالک<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>از جهان<span style=3D'mso-spacerun:yes'>  </span>ž= 1;یوانی بجهان الهی<span style=3D'mso-spacerun:yes'>   </span>وروح<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>و فرٌ و برٌ و فروهر الهی<span style=3D'mso-spacerun:yes'>  </span> = 5;یباشد. که<span style=3D'mso-spacerun:yes'>  </span>روž= 1; اولیای الهی (فرات<span style=3D'mso-spacerun:yes'>  </span>الهی)<span style=3D'mso-spacerun:yes'>  </span>میباشد. که<span style=3D'mso-spacerun:yes'>  </span>عقلها= 40;<span style=3D'mso-spacerun:yes'>  </span>الهی برتر<span style=3D'mso-spacerun:yes'>  </span>دارند. البته<span style=3D'mso-spacerun:yes'>  </spa= n>أنگیزه های<span style=3D'mso-spacerun:yes'>  </span>ن®= 0;رومند<span style=3D'mso-spacerun:yes'>  </span>دینی<span style=3D'mso-spacerun:yes'>  </span>ومذهب= 40;،<span style=3D'mso-spacerun:yes'>  </span>ولو<span style=3D'mso-spacerun:yes'>  </span>غیر ال= 607;ی چنان<span style=3D'mso-spacerun:yes'>  </span> = 6;یرومند<span style=3D'mso-spacerun:yes'>  </span>است،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>سربازان دولت اسراﺌی= 604; را فتوحات<span style=3D'mso-spacerun:yes'>  </span>عجیب م= 740;دهد. ولی انگیزه ه= 575;ی غیر الهی، باز<span style=3D'mso-spacerun:yes'>  </span>کارساز<span style=3D'mso-spacerun:yes'>  </span>عاقبت<span style=3D'mso-spacerun:yes'>  </span>نیکوﺌ= 740; برای روح<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;د.<span style=3D'mso-spacerun:yes'>  </span>و هرگو= 606; پیروزی ها ی جهان بشری، گ= 608;ﺌی روی<span style=3D'mso-spacerun:yes'>  </span>م®= 0;ز<span style=3D'mso-spacerun:yes'>  </span>قمار<span style=3D'mso-spacerun:yes'>  </span>سیاسی<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>دست<span style=3D'mso-spacerun:yes'>  </span>میرون= 83;. و فتوحات<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>انسانهای<span style=3D'mso-spacerun:yes'>  </span>سالک،<span style=3D'mso-spacerun:yes'>  </span>با هر ولایت<span style=3D'mso-spacerun:yes'>  </span>الهی و هر<span style=3D'mso-spacerun:yes'>  </span>ولیٌ الهی،<span style=3D'mso-spacerun:yes'>  </span>که خداوند بطالب<span style=3D'mso-spacerun:yes'>  </span>لقای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>معرفی مینم= 75;ید،<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>میراث باقی<span style=3D'mso-spacerun:yes'>  </span>مانده<span style=3D'mso-spacerun:yes'>  </span>برای سالکا= 06; خواهد بود.<span style=3D'mso-spacerun:yes'>  </span>و تنها مقام<span style=3D'mso-spacerun:yes'>  </span>= 5;لهی<span style=3D'mso-spacerun:yes'>  </span>آینده<span style=3D'mso-spacerun:yes'>  </span>روح و أصل موجودبٌ= 78; ما ، در<span style=3D'mso-spacerun:yes'>  </span>تولدات<span style=3D'mso-spacerun:yes'>  </span>نوعی بالاتر، چون نوع فوق بشری<sp= an style=3D'mso-spacerun:yes'>  </span>هفت هزار سال بعد<sp= an style=3D'mso-spacerun:yes'>  </span>میباش= 83;</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>آغا= ز کار یشوع، گو= 5164;ی پادشاه<span style=3D'mso-spacerun:yes'>  </span>سیاسی دولت<span style=3D'mso-spacerun:yes'>  </span>دینی<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>باشد،<span style=3D'mso-spacerun:yes'>  </span>اعزام<span style=3D'mso-spacerun:yes'>  </span>جاسوسان با= 08;رشلیم<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'= >  </span>مطالعه قوم<span style=3D'mso-spacerun:yes'>  </span>غول<span style=3D'mso-spacerun:yes'>  </span>مانند (کنعانیان) باشد، که<span style=3D'mso-spacerun:yes'>  </span>عملا<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>اجداد ابراهیمی و ی= 607;ودی موسی در<span style=3D'mso-spacerun:yes'= >  </span>سرزمین<span style=3D'mso-spacerun:yes'>  </span>اورشل= 40;م<span style=3D'mso-spacerun:yes'>  </span>بوده اند . وبالآخره<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن<span style=3D'mso-spacerun:yes'>  </span>غالب<span style=3D'mso-spacerun:yes'>  </span>شدند<span style=3D'mso-spacerun:yes'>  </span>ووارد اوشلیم<span style=3D'mso-spacerun:yes'>  </span>گردیدند. و از این<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>حکومت<span style=3D'mso-spacerun:yes'>  </span>یهودیان<span style=3D'mso-spacerun:yes'>  </span>در مصر= 548; و دیگران یهو= 583;ی<span style=3D'mso-spacerun:yes'>  </span>در هر ج&#= 1575;ی<span style=3D'mso-spacerun:yes'>  </span>دیگر<span style=3D'mso-spacerun:yes'>  </span>پایان<span style=3D'mso-spacerun:yes'>  </span>بافته،<span style=3D'mso-spacerun:yes'>  </span>و تورات<span style=3D'mso-spacerun:yes'>  </span>باستانی أص= 04;ی<span style=3D'mso-spacerun:yes'>  </span>و اوشل= 740;م آباد<span style=3D'mso-spacerun:yes'>  </span>خراب<span style=3D'mso-spacerun:yes'>  </span>شده است. و تنها<span style=3D'mso-spacerun:yes'>  </span>(= 83;یوار ندبه) معبد اورشلیم<span style=3D'mso-spacerun:yes'>  </span>قبله همه<span style=3D'mso-spacerun:yes'>  </span>ی = 7;ودیان<span style=3D'mso-spacerun:yes'>  </span>گردید. &#= 1608; عامل<span style=3D'mso-spacerun:yes'>  </span>اتحاد<span style=3D'mso-spacerun:yes'>  </span>دینی و سیاس= 740;<span style=3D'mso-spacerun:yes'>  </span>آنان. در<span style=3D'mso-spacerun:yes'>  </span>کتاب<span style=3D'mso-spacerun:yes'>  </span>هفتم<span style=3D'mso-spacerun:yes'>  </span>تورات،( قضات) داوران<sp= an style=3D'mso-spacerun:yes'>  </span>آخوند= 48; که<span style=3D'mso-spacerun:yes'>  </span>جامعه یهود= 40;ان را<span style=3D'mso-spacerun:yes'>  </span>چو = 6; هر( ولایت<span style=3D'mso-spacerun:yes'>  </span>فقیه) اداره<span style=3D'mso-spacerun:yes'>  </span>نمودند. که<span style=3D'mso-spacerun:yes'>  </span>ستمکا= 85;ی زیادی<span style=3D'mso-spacerun:yes'>  </span>برخلاف<span style=3D'mso-spacerun:yes'>  </span>نظر<span style=3D'mso-spacerun:yes'>  </span>موسی<span style=3D'mso-spacerun:yes'>  </span>وخداوند<span style=3D'mso-spacerun:yes'>  </span>داشتند.<span style=3D'mso-spacerun:yes'>  </span>که بنا= 576;ودی<span style=3D'mso-spacerun:yes'>  </span>حکومتهای<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>اسراﺌ= 740;ل<span style=3D'mso-spacerun:yes'>  </span>منجر ش= 583;. مانند ولایت<span style=3D'mso-spacerun:yes'>  </span>فقیه واتیکان<span style=3D'mso-spacerun:yes'>  </span>در قرون<span style=3D'mso-spacerun:yes'>  </span>وسطی، و یا<span style=3D'mso-spacerun:yes'>  </span>خلفای<span style=3D'mso-spacerun:yes'>   </span>اسلام= 740; نهایت<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>خلافت عثما= 06;ی بود.<span style=3D'mso-spacerun:yes'>  </span>و حتی<span style=3D'mso-spacerun:yes'>   </span>دولتهای<span style=3D'mso-spacerun:yes'>  </span>غیر دی= 606;ی<span style=3D'mso-spacerun:yes'>  </span>تمام<span style=3D'mso-spacerun:yes'>  </span>کشوره= 75;ی<span style=3D'mso-spacerun:yes'>  </span>اسلام= 40;<span style=3D'mso-spacerun:yes'>  </span>ومسیح= 40;<span style=3D'mso-spacerun:yes'>  </span>و یهود= 740; و زردشتی ساسانیان،<span style=3D'mso-spacerun:yes'>  </span>عملا<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>فقیه<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. که چون<span style=3D'mso-spacerun:yes'>  </sp= an>الهی<span style=3D'mso-spacerun:yes'>  </span>نشده اند،<span style=3D'mso-spacerun:yes'>  </span> = 5;یتوانیم<span style=3D'mso-spacerun:yes'>  </span>آنان را<span style=3D'mso-spacerun:yes'>  </span>در روان و عقده های<span style=3D'mso-spacerun:yes'>  </span>روانی،<span style=3D'mso-spacerun:yes'>  </span>فاسد دانست.<span style=3D'mso-spacerun:yes'>  </span>که هر ذات<span style=3D'mso-spacerun:yes'>  </span>فاسد و پاک<span style=3D'mso-spacerun:yes'>  </span>نشده،<span style=3D'mso-spacerun:yes'>  </span>نمیتواند برای<span style=3D'mso-spacerun:yes'>  </span>خود،<span style=3D'mso-spacerun:yes'>  </span>چه رسد برای<sp= an style=3D'mso-spacerun:yes'>  </span>دیگرا= 06;، ارزش تقلید بنام<span style=3D'mso-spacerun:yes'>  </span>خدا و دین<span style=3D'mso-spacerun:yes'>  </span>داشته باشد. که<span style=3D'mso-spacerun:yes= '>  </span>حتی<span style=3D'mso-spacerun:yes'>  </span>ž= 8;یطان<span style=3D'mso-spacerun:yes'>  </span>ابلیس= 48;<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>حکومت= 40;<span style=3D'mso-spacerun:yes'>  </span>چون ضحٌاک برپا<span style=3D'mso-spacerun:yes'>  </span>نماید= 48; تاکتیک های او<span style=3D'mso-spacerun:yes'>  </span>شعارهای<span style=3D'mso-spacerun:yes'>  </span>خدا و د&#= 1740;ن و انسانیت و<span style=3D'mso-spacerun:yes'>  </span>اینگو= 06;ه<span style=3D'mso-spacerun:yes'>  </span>صفات<span style=3D'mso-spacerun:yes'>  </span>مینما= 40;ند. که<span style=3D'mso-spacerun:yes'>  </span>فر®= 0;ب<span style=3D'mso-spacerun:yes'>  </span>پیروا= 06; را داده باشند. وهمیش= 607;<span style=3D'mso-spacerun:yes'>  </span>هزار ی= 705;ی مدٌعیان ایم= 75;ن دینی<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>است. و بقیه<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>دشمن<span style=3D'mso-spacerun:yes'>  </span>خود و خدا.<span style=3D'mso-spacerun:yes'>  </span>و کسانی موفق هستند، که<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>مسابق= 07;<span style=3D'mso-spacerun:yes'>  </span>دو ماراتون<span style=3D'mso-spacerun:yes'>  </span>مانند= 40;،<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>تمام<span style=3D'mso-spacerun:yes'>  </span>سختیه= 75; بنهایت خط مسابقه<span style=3D'mso-spacerun:yes'>  </span>رسیده باشند.<span style=3D'mso-spacerun:yes'>  </span>ولو کمی<span style=3D'mso-spacerun:yes'>  </span>دیرتر= 76;اشد ، ویا<span style=3D'mso-spacerun:yes'>  </span>در زمان سلو= 705;ی طولانی تر،<span style=3D'mso-spacerun:yes'>  </span>مهم<span style=3D'mso-spacerun:yes'>  </span>رسیدن<span style=3D'mso-spacerun:yes'>  </span>بنهای= 78;<span style=3D'mso-spacerun:yes'>  </span>امکان<span style=3D'mso-spacerun:yes'>  </span>تکامل<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>ما<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>ب(این همانی) الوهی= 612;ت<span style=3D'mso-spacerun:yes'>  </span>شهود<span style=3D'mso-spacerun:yes'>  </span>روح القدس<span style=3D'mso-spacerun:yes'>  </span>قاﺌم<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>  </span>رسید. که تنها خواسته<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; از انسان نوع بشری<span style=3D'mso-spacerun:yes'>  </span> = 5;یباشد.<span style=3D'mso-spacerun:yes'>  </span>که برا= 740; انسانهای<span style=3D'mso-spacerun:yes'>  </span>نوع فو= 602; بشری،<span style=3D'mso-spacerun:yes'>  </span>فراوان وظا= 40;ف تکامل روحی<span style=3D'mso-spacerun:yes'>  </span>در پیش هست. تاخداون= 583; چه<span style=3D'mso-spacerun:yes'>  </span>دستوری برا= 40; آینده کاملا= 06; و انبیای امروز<span style=3D'mso-spacerun:yes'>  </span>بدهد. وچه کسانی<span style=3D'mso-spacerun:yes'>  </span>حقٌ<span style=3D'mso-spacerun:yes'>  </span>دستور الهی دادن<span style=3D'mso-spacerun:yes'>  </span>داشته باشند.<span style=3D'mso-spacerun:yes'>  </span>هدف<span style=3D'mso-spacerun:yes'>  </span>ž= 2;داوند تأسیس حکومتهای<span style=3D'mso-spacerun:yes'>  </span>دینی<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;د.<span style=3D'mso-spacerun:yes'>  </span>که انسانها آزا= 83; بدنیا آمده.<span style=3D'mso-spacerun:yes'>  </span>و آیند= 607;<span style=3D'mso-spacerun:yes'>  </span>بهشتی<span style=3D'mso-spacerun:yes'>  </span>بهتر<span style=3D'mso-spacerun:yes'>  </span>فوق بش= 585;ی،<span style=3D'mso-spacerun:yes'>  </span>و یا آی&#= 1606;ده های بدتر<span style=3D'mso-spacerun:yes'>  </span>نسخ<span style=3D'mso-spacerun:yes'>  </span>ومسخ<span style=3D'mso-spacerun:yes'>  </span>حیوان= 40; را<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>خویشتن بای= 83;<span style=3D'mso-spacerun:yes'>  </span>فراهم<span style=3D'mso-spacerun:yes'>  </span>کنند. ک&#= 1607; تحمیلی<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>خداوند و طب= 740;عت<span style=3D'mso-spacerun:yes'>  </span>نیست. و&#= 1604;ی<span style=3D'mso-spacerun:yes'>  </span>داده ه= 575;ی<span style=3D'mso-spacerun:yes'>  </span>نیکوی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>چون<span style=3D'mso-spacerun:yes'>  </span>عقل و احوال<span style=3D'mso-spacerun:yes'>  </span>شهودی،<span style=3D'mso-spacerun:yes'>  </span>ورؤیاA= 164;ی دیگری از<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; و از آینده ها&#= 1740; عظیم<span style=3D'mso-spacerun:yes'>  </span>منتظر روح ما<span style=3D'mso-spacerun:yes'>  </span>می= 6;اشد</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> .<span lang=3DFA dir=3DRTL><o= :p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>نوب= ت بکتاب اول (سموﺌیل)<span style=3D'mso-spacerun:ye= s'>  </span>میرسد. که<span style=3D'mso-spacerun:yes'>  </span>داستان<span style=3D'mso-spacerun:yes'>  </span>صمویل = 608; شاؤول<span style=3D'mso-spacerun:yes'>  </span>و داود<span style=3D'mso-spacerun:yes'= >  </span>پادشاه،<span style=3D'mso-spacerun:yes'>  </span>وعظمت<span style=3D'mso-spacerun:yes'>  </span>دولت<span style=3D'mso-spacerun:yes'>  </span>سیاسی<span style=3D'mso-spacerun:yes'>   </span>اسراﺌ&#= 1740;ل است بتفصیل د= 585; آن<span style=3D'mso-spacerun:yes'>  </span>آمده.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی آن<span style=3D'mso-spacerun:yes'>  </span>وعده های<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>    </span>بعثت آ&= #1740;نده<span style=3D'mso-spacerun:yes'>  </span>مسیح ی= 575;<span style=3D'mso-spacerun:yes'>  </span>همان (ماشیه و یشوع برتر) الهی است<span style=3D'mso-spacerun:yes'>  </span>هž= 5; کامل<span style=3D'mso-spacerun:yes'>  </span>®= 0;هودی ماشیه باید باشد .ولی<span style=3D'mso-spacerun:yes'>  </span>با مقام<span style=3D'mso-spacerun:yes'>  </span>عقلی و شهود= 740;<span style=3D'mso-spacerun:yes'>  </span>الهی بالاتر مسیح ومحمد و مهدی های<span style=3D'mso-spacerun:yes'>  </span>بعدی .<span style=3D'mso-spacerun:yes'>  </span>تورات در فص= 604; دهمین<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span> = 6;یز از امور<span style=3D'mso-spacerun:yes'= >  </span>تاریخی<span style=3D'mso-spacerun:yes'>  </span>پادشاهان اسراﺌیل<span style=3D'mso-spacerun:yes'>  </span>میگوی= 83;. که<span style=3D'mso-spacerun:yes'>  </span>در واقع<span style=3D'mso-spacerun:yes'>   </span>= 62;یامبران<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>چند<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>پادشا= 07;ی وحکومتهای الهی<span style=3D'mso-spacerun:yes'>  </span>دارند و ملک و ملاﺌک هستند. بقیه<span style=3D'mso-spacerun:yes'>  </span>کار<span style=3D'mso-spacerun:yes'>  </span>آخوندهای<span style=3D'mso-spacerun:yes'>  </span>قشری ک= 607; بنام خدا، و استناد بگفت= 07; های<span style=3D'mso-spacerun:yes'>  </span>پ®= 0;امبران میخواهند<span style=3D'mso-spacerun:yes'>  </span>(خر سوا&#= 1585;ی)<span style=3D'mso-spacerun:yes'>  </span>خود را بر مردم<span style=3D'mso-spacerun:yes'= >  </span>بنمایند. در فصل یازدهم باز<span style=3D'mso-spacerun:yes'>  </span>اخبار<span style=3D'mso-spacerun:yes'>  </span>پادشاهان<span style=3D'mso-spacerun:yes'>  </span>است. و دولت<span style=3D'mso-spacerun:yes'>  </span>جدا شده<span style=3D'mso-spacerun:yes'>  </span>جنوب بنام<span style=3D'mso-spacerun:yes'>  </span>(دولت<span style=3D'mso-spacerun:yes'>  </sp= an>یهودا) در مقابل<span style=3D'mso-spacerun:yes'>  </span>دولت شمال<span style=3D'mso-spacerun:yes'>  </span>بنام (دولت<span style=3D'mso-spacerun:yes'>  </span>اسراﺌ= 740;ل) با دو پادشاه. (ایلیا) درجنو&#= 1576; و (أخاب) در شمال.<span style=3D'mso-spacerun:yes'>  </span>گوﺌی<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>جنگ شرق و غرب<span style=3D'mso-spacerun:yes'>  </span>ب®= 0; دینان با بد د&#= 1740;نان<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. که<span style=3D'mso-spacerun:yes'>  </span>بزوال<span style=3D'mso-spacerun:yes'>  </span>هر دو<span style=3D'mso-spacerun:yes'>  </span>میرسد. مگر بقای<span style=3D'mso-spacerun:yes'>  </span>أندکی<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>در عزلتگاه<span style=3D'mso-spacerun:yes'>  </span>خود ، ک&#= 1607; تا رسیدن<span style=3D'mso-spacerun:yes'>  </span>بشهود<span style=3D'mso-spacerun:yes'>  </span>عرشی<span style=3D'mso-spacerun:yes'>  </span>خویش<span style=3D'mso-spacerun:yes'>  </span>دست<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>   </span>توسٌلات<span style=3D'mso-spacerun:yes'>  </span>عبادی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>بر نمی= 583;ارند.<span style=3D'mso-spacerun:yes'>  </span>که اگر ترک نیمه راه خدا نمودند،<span style=3D'mso-spacerun:yes'>                      </span>سرنوشتی بدتر از<span style=3D'mso-spacerun:yes'= >  </span>بد دینان<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>خواهد داشت. وسالکا= 606; (به دین) میباش&= #1606;د</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span style=3D'mso-spacerun:yes'>         </span><span lang=3DFA dir=3DRTL><o:p><= /o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>سپس کتابهای خاص<span style=3D'mso-spacerun:yes'>  </span>هر پیا= 605;بر معروف بعدی آمده است . گوﺌ= ی خاطرات یک زمان بخصوص و &#= 1740;ک پیامبر بنی اسراﺌیلی معروف شده در تاریخ قوم یه= 608;د آمده است. که در واقع<span style=3D'mso-spacerun:yes'= >  </span>هزاران پیا= 05;بر بنی<span style=3D'mso-spacerun:yes'>  </span>اسراﺌیلی، که کاملان ال= 607;ی در سلوک ولای= 578;<span style=3D'mso-spacerun:yes'>  </span>زردشت = 608; ابراهیم و مو= 587;ی بوده اند، در قوم<span style=3D'mso-spacerun:yes'>  </span>ی = 7;ود<span style=3D'mso-spacerun:yes'>  </span>وجود<span style=3D'mso-spacerun:yes'>  </span>داشته<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>شهرت<span style=3D'mso-spacerun:yes'>  </span>نیافت= 07; اند. و پیروان کمتری داشته اند. که هر یک برای<span style=3D'mso-spacerun:yes'>  </span>چند سالک<span style=3D'mso-spacerun:yes'>  </span>خود و تازنده<span style=3D'mso-spacerun:yes'>  </span>بوده اند، پ= 740;امبری و پادشاهی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میکرد= 06;د. و پادشاهی<span style=3D'mso-spacerun:yes'>  </span>سیاسی را<span style=3D'mso-spacerun:yes'>  </span>هی§= 0;<span style=3D'mso-spacerun:yes'>  </span>کدام<span style=3D'mso-spacerun:yes'>  </span>نداشت= 07; اند. چه<span style=3D'mso-spacerun:yes'>  </span>موسی و داود و سلیمان باشند. ولی آخوندهای<span style=3D'mso-spacerun:yes'>  </span>قشری ه= 585; زمانی ببهانه<span style=3D'mso-spacerun:yes'>  </span>پیامبران قبلی، استفاده<span style=3D'mso-spacerun:yes'>  </span>مادی<span style=3D'mso-spacerun:yes'>  </span>وسیاس= 40; و اجتماعی<span style=3D'mso-spacerun:yes'>  </span>نموده اند. که هیچ<span style=3D'mso-spacerun:yes'>  </span>فایده الهی<span style=3D'mso-spacerun:yes'>  </span>نداشته اند. و تا کنون نیز کار آخوندها= 40; قشری همه ادی= 575;ن ومذاهب ادامه<span style=3D'mso-spacerun:yes'>  </span>دارد. پس<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>کتابه= 75;ی<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>تورات= 48; چون<span style=3D'mso-spacerun:yes'>  </span>کتاب (عزرا) و کتاب (نحمیا) و کتاب (استیر ومردخای) وکتاب<span style=3D'mso-spacerun:yes'>  </span>(ایٌوب). و نیز= <span style=3D'mso-spacerun:yes'>  </span>مجموع= 07; ای تفصیلی<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>(مزامی= 585;)<span style=3D'mso-spacerun:yes'>  </span>و اشعا= 585; و دعاهای<span style=3D'mso-spacerun:yes'>  </span>عرفان= 40; چون<span style=3D'mso-spacerun:yes'>  </span>داود خوش ألحان، که ( ترنٌم) آهنگی= 606;<span style=3D'mso-spacerun:yes'>  </span>در دعا<sp= an style=3D'mso-spacerun:yes'>  </span>خواندن<span style=3D'mso-spacerun:yes'>  </span>داشت. و &= #1606;یز<span style=3D'mso-spacerun:yes'>  </span>مجموع= 07; (امثال) و حکمتهای<span style=3D'mso-spacerun:yes'>  </span>عرفان= 40; یهودی، که<span style=3D'mso-spacerun:yes'>  </span>در سطح عرفان<span style=3D'mso-spacerun:yes'>  </span>زردشت بوده، و برتر از عرفانهای هندی<span style=3D'mso-spacerun:yes'>  </span>قبلی میباش= 83;. ولی از<span style=3D'mso-spacerun:yes'>  </span>عرفان ولای= 78;های<span style=3D'mso-spacerun:yes'>  </span>مسیح<span style=3D'mso-spacerun:yes'>  </span>و محمد ساده<span style=3D'mso-spacerun:yes'>  </span>تر است.<span style=3D'mso-spacerun:yes= '>  </span>زیرا<span style=3D'mso-spacerun:yes'>  </span>سطح<span style=3D'mso-spacerun:yes'>  </span>عقل<span style=3D'mso-spacerun:yes'>  </span> = 8; علم<span style=3D'mso-spacerun:yes'>  </span>جمعی<span style=3D'mso-spacerun:yes'>  </span>انسانها، در<span style=3D'mso-spacerun:yes'>  </span>زمانهای ول= 75;یتها باهم تفاوت<span style=3D'mso-spacerun:yes'>  </span>میکند. &#= 1608; سطح<span style=3D'mso-spacerun:yes'>  </span>ع = 2;ل وکمال روحی<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>فوق بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>مهدوی = 570;ینده، هزاران براب= 85; نیرومند تر ا= 586; سطح<span style=3D'mso-spacerun:yes'>  </span>عقلی و نیرو= 605;ندی<span style=3D'mso-spacerun:yes'>  </span>عرفان = 608; حکمتهای<span style=3D'mso-spacerun:yes'>  </span>الهی خواهد<span style=3D'mso-spacerun:yes'>  </span>بود. ولی<span style=3D'mso-spacerun:yes'>  </span>عرفان های<span style=3D'mso-spacerun:yes'>  </span>تʋ= 64;وریک<span style=3D'mso-spacerun:yes'>  </span>و نطری= 548; قابل<span style=3D'mso-spacerun:yes'>  </span>تعلیم<span style=3D'mso-spacerun:yes'>  </span>گرفتن و تعل= 740;م<span style=3D'mso-spacerun:yes'>  </span>دادن د= 585; مدارس<span style=3D'mso-spacerun:yes'>  </span>و در<span style=3D'mso-spacerun:yes'>  </span>کتابها هست= 48; ولی باز<span style=3D'mso-spacerun:yes'= >  </span>جهنٌم پرور= 40; بیشتر انسان<span style=3D'mso-spacerun:yes'>  </span>عارف<span style=3D'mso-spacerun:yes'>  </span>نظری خواهد<span style=3D'mso-spacerun:yes'>  </span>بود. مگر در<span style=3D'mso-spacerun:yes'>  </span>(عرفان وحکمت عملی) سلوک الهی<span style=3D'mso-spacerun:yes'>  </span>که در هر<span style=3D'mso-spacerun:yes'>  </span>انسانی،<span style=3D'mso-spacerun:yes'>  </span>شخصا<span style=3D'mso-spacerun:yes'>  </span>باید ب= 575; سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>درتخلیه و تحلیه و تجلی= 607;<span style=3D'mso-spacerun:yes'>  </span>از خداوند<span style=3D'mso-spacerun:yes'>  </span>بگیرد.<span style=3D'mso-spacerun:yes'= >   </span>و چون<span style=3D'mso-spacerun:yes'>  </span>سالک (خود آگاه)<span style=3D'mso-spacerun:yes'>  </span>ذهنی<span style=3D'mso-spacerun:yes'>  </span>و (ناخودآگاه) روانی خود را در<span style=3D'mso-spacerun:yes'>  </span>تزª= 5;یه نفس<span style=3D'mso-spacerun:yes'>  </span>ی= 5; با تخلیه و تحلیه آن<span style=3D'mso-spacerun:yes'>  </span>پاکسا= 86;ی نماید، که<span style=3D'mso-spacerun:yes'>  </span>بتجلی= 07; های الهی هفتگانه میس= 12;ر بالقوٌه<span style=3D'mso-spacerun:yes'>  </span>خود برسد. و هر بار شهود تجلٌی بالاتر، با عقل بزرگتر و الهامات<span style=3D'mso-spacerun:yes'>  </span>لدنٌی = 608; الهی<span style=3D'mso-spacerun:yes'>  </span>از سطوح اله= 740;<span style=3D'mso-spacerun:yes'>  </span>بالاتر، و آ= 740;نده های<span style=3D'mso-spacerun:yes'>  </span>ن®= 0;امده فوق بشری،<span style=3D'mso-spacerun:yes'>   </span>نصیب<span style=3D'mso-spacerun:yes'>  </span>سالک و کامل<span style=3D'mso-spacerun:yes'>  </span>هر یک<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>ولایتهای<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>ششگان= 07; میشود. امثال و (مثالهای تشبیهی) و تمث&#= 1740;لات و بیانات<span style=3D'mso-spacerun:yes'>  </span>ادیبا= 06;ه سمبولیک از مطالب، و دار= 575;ی<span style=3D'mso-spacerun:yes'>  </span>معنوی = 608; باطنی،<span style=3D'mso-spacerun:yes'>  </span>وحتی (بطون م&#= 1740;نوی) خاص هر پیامب= 585; وکاملی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>هست. که<span style=3D'mso-spacerun:yes= '>  </span>قدرت<span style=3D'mso-spacerun:yes'>  </span>فعٌالیت ها= 40; عقلی شاهدان سمبولهای<span style=3D'mso-spacerun:yes'>  </span>الهی از<span style=3D'mso-spacerun:yes'>  </span>تجلٌیات<span style=3D'mso-spacerun:yes'>  </span>الهی،<span style=3D'mso-spacerun:yes'>  </span>نماین= 83;ه سطوح برتر<span style=3D'mso-spacerun:yes'>  </span>تکامل= 40; و الهی است.<span style=3D'mso-spacerun:yes'>  </span>که هنو= 586; <span style=3D'mso-spacerun:yes'> </span>در جهان<span style=3D'mso-spacerun:yes'>  </span>وجود<span style=3D'mso-spacerun:yes'>  </span>ندارند، ول= 40; قریبا پیدا<span style=3D'mso-spacerun:yes'>  </span>میشون= 83;. که<span style=3D'mso-spacerun:yes'>  </span>هر شهودی سمبول<span style=3D'mso-spacerun:yes'>  </span>یک<span style=3D'mso-spacerun:yes'>  </span>(نوع<span style=3D'mso-spacerun:yes'>   </span>یا فصل<s= pan style=3D'mso-spacerun:yes'>  </span>نوعی ) بهتر<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>میباشد. که<span style=3D'mso-spacerun:yes'>  </span>مانند<span style=3D'mso-spacerun:yes'>  </span>انواع گذشته<span style=3D'mso-spacerun:yes'>  </span>در چهان<span style=3D'mso-spacerun:yes'>  </span>پیدا م= 740;شوند. و هر کامل<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>و پیام= 576;ری اولی العزم<span style=3D'mso-spacerun:yes'>  </span>برای زمان خود، کاشف<span style=3D'mso-spacerun:yes'>  </span>وآغازگر<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>سطوح<span style=3D'mso-spacerun:yes'>  </span>عقلی<span style=3D'mso-spacerun:yes'>  </span>و الهی<sp= an style=3D'mso-spacerun:yes'>  </span>بالاتر<span style=3D'mso-spacerun:yes'>  </span>خواهد<span style=3D'mso-spacerun:yes'>  </span>بود. در حالیکه<span style=3D'mso-spacerun:yes'>  </span>در هر زمان،<sp= an style=3D'mso-spacerun:yes'>  </span>تمامی طبقات<span style=3D'mso-spacerun:yes'>  </span>و سطوح<span style=3D'mso-spacerun:yes'= >  </span>عقلی، و فصول<span style=3D'mso-spacerun:yes'>  </span>فراوان نوع بشری ولایته= 75;ی<span style=3D'mso-spacerun:yes'>  </span>ششگانه،<span style=3D'mso-spacerun:yes'>  </span>باهم د= 585; جهان و در سال&#= 1705;ان وشاهدان<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>دارند. &#= 1608; همچنان هر شخ= 589;ی<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>تمامی آن<span style=3D'mso-spacerun:yes'>  </span>فصول<span style=3D'mso-spacerun:yes'>  </span>نوع بشری،<span style=3D'mso-spacerun:yes'>  </span>و از سطوح<span style=3D'mso-spacerun:yes'>  </span>عقلی ب(ترتی= 576;<span style=3D'mso-spacerun:yes'>  </span>وتوال= 40;)،<span style=3D'mso-spacerun:yes'>  </span>هر بار با تولد<span style=3D'mso-spacerun:yes'= >  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>بهتری<span style=3D'mso-spacerun:yes'>  </span>در جهان<span style=3D'mso-spacerun:yes'>  </span>بدست آورد. تا بسظح<s= pan style=3D'mso-spacerun:yes'>  </span>عقلها= 40;<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بالاتر، و طبقه عقلی<span style=3D'mso-spacerun:yes'>  </span>نزدیک= 78;ر بعقل<span style=3D'mso-spacerun:yes'>  </span>نوع فوق بشر= 740; برسد، که از<span style=3D'mso-spacerun:yes'>  </span>هزاران<span style=3D'mso-spacerun:yes'>  </span>برابر<span style=3D'mso-spacerun:yes'>  </span>عقل بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>میگوﺌ= 740;م. آنگاه<span style=3D'mso-spacerun:yes'>  </span>شایسته<span style=3D'mso-spacerun:yes'>  </span>دیدار زودتر<span style=3D'mso-spacerun:yes'>  </span>در زمان<span style=3D'mso-spacerun:yes'>  </span>بتچلٌ= 40;ات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بالاتر<span style=3D'mso-spacerun:yes'>  </span>میرسد= 48; که<span style=3D'mso-spacerun:yes'>  </span>دی«= 1;ران<span style=3D'mso-spacerun:yes'>  </span>نرسید= 07;<span style=3D'mso-spacerun:yes'>  </span>ونمیر= 87;ند. که وظیفه<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>همه انسانها این تعالی ها میب= 575;شد. و<span style=3D'mso-spacerun:yes'>  </span>دید= 5;ر شهودی تجلٌی نور<span style=3D'mso-spacerun:yes'>  </span>ق= 5;ﺌم روح<span style=3D'mso-spacerun:yes'>  </span>القدس، اید= 70;ل و ربٌ النوع بشری،<span style=3D'mso-spacerun:yes'>  </span>واجب<span style=3D'mso-spacerun:yes'>  </span>الهی هر کس م&#= 1740;باشد. که<span style=3D'mso-spacerun:yes'>  </span>ارواح<span style=3D'mso-spacerun:yes'>=    </span>موجودات<span style=3D'mso-spacerun:yes'>  </span>أتمی<span style=3D'mso-spacerun:yes'>  </span>وگیاه= 40;<span style=3D'mso-spacerun:yes'>  </span>وحیوا= 06;ی نیز<span style=3D'mso-spacerun:yes'>  </span>بنوع بشری خواهند رسید. وپس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>ط®= 0;ٌ<span style=3D'mso-spacerun:yes'>  </span>هزارا= 06; فصول<span style=3D'mso-spacerun:yes'>  </span>نوع بشری<span style=3D'mso-spacerun:yes'>  </span>بهتر،<span style=3D'mso-spacerun:yes'>  </span>و هر بار<span style=3D'mso-spacerun:yes'>  </span>دž= 5; یک<span style=3D'mso-spacerun:yes'>  </span>تولد بشری عاقل تر<sp= an style=3D'mso-spacerun:yes'>  </span>بجهان= 48; و نیز در یک<span style=3D'mso-spacerun:yes'>  </span>صورت و سطح عقلی<span style=3D'mso-spacerun:yes'>  </span>وکرامات بالفعل<span style=3D'mso-spacerun:yes'>  </span>و بالقوٌه ب= 740;شترخواهند بود. آنگاه<span style=3D'mso-spacerun:yes'>  </span>چون بد= 740;دار روح<span style=3D'mso-spacerun:yes'>  </span>القدس<span style=3D'mso-spacerun:yes'>  </span>رسیدند،<span style=3D'mso-spacerun:yes'>  </span>پایان ( وظیفه أزلی أبدی)<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>است، که<span style=3D'mso-spacerun:yes'>  </span>گرفتا= 85; تکرار<span style=3D'mso-spacerun:yes'>  </span>کارماهای ح= 02;یر<span style=3D'mso-spacerun:yes'>   </span>نشود. و فرمان ( کن<span style=3D'mso-spacerun:yes'>  </span>فیکون) &#= 1608; شدن و تکامل<span style=3D'mso-spacerun:yes'>  </span>و صیرو= 585;ت جدید را بنما= 740;د. و هر بار با<span style=3D'mso-spacerun:yes'>  </span>شهود<span style=3D'mso-spacerun:yes'>  </span>عرش رب= 612; برتری،<span style=3D'mso-spacerun:yes'>  </span>پیامبر و<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>شده، بخلق و برای چند<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>احتمالی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>بمعرف= 40;<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; میرسد</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>کتا= ب بعدی تورات کتاب<span style=3D'mso-spacerun:yes'>  </span>(أشعیا) است.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>پبیشگ= 08;ﺌی های خود را دارد. و تاریخ<s= pan style=3D'mso-spacerun:yes'>  </span>تألیف آنرا هفت<span style=3D'mso-spacerun:yes'>  </span>قرن<span style=3D'mso-spacerun:yes'>  </span>قبل از<sp= an style=3D'mso-spacerun:yes'>  </span>میلاد = 605;یگویند. که<span style=3D'mso-spacerun:yes'>  </span>تط= 6;یق<span style=3D'mso-spacerun:yes'>  </span>مشخص ت= 585;ی با<span style=3D'mso-spacerun:yes'>  </span>حوادث<span style=3D'mso-spacerun:yes'>  </span>تاریخی، نسبت<span style=3D'mso-spacerun:yes'>  </span>بأنبیای<span style=3D'mso-spacerun:yes'>  </span>گذشته<span style=3D'mso-spacerun:yes'>  </span>دارد. جالب اینکه بطور واضح زندگی أشعیا= 48; از زندگی پادشاهان سی= 75;سی و قشری مذهبی &#= 1740;هود جدا میگردد. و أشعیا<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>چهار<span style=3D'mso-spacerun:yes'>  </span>پادشاه<span style=3D'mso-spacerun:yes'>  </span>سیاسی هم<span style=3D'mso-spacerun:yes'>  </span>زمان ومعاصر<span style=3D'mso-spacerun:yes'>  </span>بوده<span style=3D'mso-spacerun:yes'>  </span>است. آشعیا در دولت<span style=3D'mso-spacerun:yes'= >  </span>حنوب یهودا مبعوث<span style=3D'mso-spacerun:yes'>  </span>گردید. که<span style=3D'mso-spacerun:yes'>  </span>بیشتر<span style=3D'mso-spacerun:yes'>  </span>بسلوک<span style=3D'mso-spacerun:yes'>  </span>توجه<span style=3D'mso-spacerun:yes'>  </span>داشتند، و (ی&#= 1607;وه<span style=3D'mso-spacerun:yes'>  </span>طلب و هدا جو) و خواهان<span style=3D'mso-spacerun:yes'>  </span>اسراء<span style=3D'mso-spacerun:yes'>  </span>ومعراج<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>بودند. که<span style=3D'mso-spacerun:yes'>  </span>شمالی ها تنها<span style=3D'mso-spacerun:yes'>  </span>بنام<span style=3D'mso-spacerun:yes'>  </spa= n>یهودی<span style=3D'mso-spacerun:yes'>  </span>بودن، هر<span style=3D'mso-spacerun:yes'>  </span>فع= 5;لیٌت غیر یهودی<span style=3D'mso-spacerun:yes'>  </span>داشتن= 83;. ولی قوی تر و اکثریٌت در<span style=3D'mso-spacerun:yes'>  </span>فعالی= 12;ت را<span style=3D'mso-spacerun:yes'>  </span>داشتند.<span style=3D'mso-spacerun:yes'>  </span>أشعیا<span style=3D'mso-spacerun:yes'>  </span>جنگها= 40;<span style=3D'mso-spacerun:yes'>  </span>داخلی = 740;هودیان سیاسی را<span style=3D'mso-spacerun:yes'>  </span>دیده، که خرابی<span style=3D'mso-spacerun:yes'>  </span>شهر<span style=3D'mso-spacerun:yes'>  </span>اورشا= 40;م را بدست بخت النصٌر، که د= 585; ٧٢٢ قبل<span style=3D'mso-spacerun:yes'= >  </span>از میلاد بوده پیشگوﺌ= 740; نمود. و شاگردش (حزقی= 575;ل) بود. که<span style=3D'mso-spacerun:yes'>  </span>بکمال و پیا= 605;بری<span style=3D'mso-spacerun:yes'>  </span>رسید. که<span style=3D'mso-spacerun:yes'>  </span>معž= 5;وف بترک کامل<span style=3D'mso-spacerun:yes'>  </span>دنیا و &#= 1587;یاست را<span style=3D'mso-spacerun:yes'>  </span>بوž= 3;. شرط ترک دنیا= 740; بشری،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>همچنان<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>کسانی<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>خواهان<span style=3D'mso-spacerun:yes'>  </span>دیدار<span style=3D'mso-spacerun:yes'>  </span>تجلٌی= 75;ت<span style=3D'mso-spacerun:yes'>  </span>و رضای= 578;<span style=3D'mso-spacerun:yes'>  </span>وبهشتهای نوعی خداوند<span style=3D'mso-spacerun:yes'>  </span>هستند،<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>  </span>رعایت نمایند، و نی= 586; توکٌل<span style=3D'mso-spacerun:yes'>  </span>بخدا، که کا= 585; هر سالک<span style=3D'mso-spacerun:yes'= >  </span>صادق بوده،<span style=3D'mso-spacerun:yes'>  </span>یگانه کاری<span style=3D'mso-spacerun:yes'>  </span>است<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>سالک هرگز رها<span style=3D'mso-spacerun:yes'>  </span>ن = 5;ی<span style=3D'mso-spacerun:yes'>  </span>نماید. تا خداوند<span style=3D'mso-spacerun:yes'>  </span>هرگاه<span style=3D'mso-spacerun:yes'>  </span>وبهر نحوی<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>خواست، آین= 83;ه سالک را<span style=3D'mso-spacerun:yes'= >  </span>رقم<span style=3D'mso-spacerun:yes'>  </span>بزند. وچون<span style=3D'mso-spacerun:yes'>  </span>با شهو= 583; عرشی<span style=3D'mso-spacerun:yes'>  </span>بخلق<span style=3D'mso-spacerun:yes'>  </span>بازگردد، پ= 40;ر کامل حسینی سالکان ولای= 78; سلوکی<span style=3D'mso-spacerun:yes'>  </span>خود خواهد<span style=3D'mso-spacerun:yes'>  </span>بود</span><span dir= =3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'>أشعیا پی= 588;گوﺌی اسارت قوم خو= 583; در بابل، و سپس<span style=3D'mso-spacerun:yes'>  </span>آزادی آنها را<span style=3D'mso-spacerun:yes'>  </span>پیž= 8;گوﺌی<span style=3D'mso-spacerun:yes'>  </span>نمودريا، که<span style=3D'mso-spacerun:yes'>  </span>کورش<span style=3D'mso-spacerun:yes'>  </span>انجام داد. لذا یهودیان<span style=3D'mso-spacerun:yes'>  </span>تا سطح &#= 1662;یامبری برای<span style=3D'mso-spacerun:yes'>  </span>کوروش<span style=3D'mso-spacerun:yes'>  </span>و داریوش اعتبار<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>قاﺌل<span style=3D'mso-spacerun:yes'>  </span>هستند. زیرا<sp= an style=3D'mso-spacerun:yes'>  </span>هر دو طرف یهودی و ا&#= 1740;رانی<span style=3D'mso-spacerun:yes'>  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>زردشت= 40;<span style=3D'mso-spacerun:yes'>  </span>بودند. ولی با<span style=3D'mso-spacerun:yes'>  </span>پیر و کاملان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>خودشان.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>داریو= 88;<span style=3D'mso-spacerun:yes'>  </span>معبد<span style=3D'mso-spacerun:yes'>  </span>اورشل= 40;م را<span style=3D'mso-spacerun:yes'>  </span>بهž= 6;ینه<span style=3D'mso-spacerun:yes'>  </span>خود از<sp= an style=3D'mso-spacerun:yes'>  </span>نو ساخت،<span style=3D'mso-spacerun:yes'>  </span>که باز بعده= 575; ویران<span style=3D'mso-spacerun:yes'>  </span>گردید. پیشگ= 608;ﺌی های<span style=3D'mso-spacerun:yes'>  </span>انبیا بیش ا= 586; آنچه<span style=3D'mso-spacerun:yes'>  </span>در صحنه<span style=3D'mso-spacerun:yes'>  </span>مادی<span style=3D'mso-spacerun:yes'>  </span>دنیا صورت<span style=3D'mso-spacerun:yes'>  </span>«= 1;یرد،<span style=3D'mso-spacerun:yes'>  </span>در جهان<span style=3D'mso-spacerun:yes'>  </span>روانی<span style=3D'mso-spacerun:yes'>  </span>وفکری<span style=3D'mso-spacerun:yes'>  </span>سالکان تحقٌق مییاب= 83;. وهمان<span style=3D'mso-spacerun:yes'>  </span>معجزات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>أنبیا<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. اشعیا<span style=3D'mso-spacerun:yes'>  </span>و دیگر<span style=3D'mso-spacerun:yes'= >  </span>انبیای<span style=3D'mso-spacerun:yes'>  </span>قبلی<span style=3D'mso-spacerun:yes'>  </span>وبعدی<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>ششگانه، هم= 40;شه<span style=3D'mso-spacerun:yes'>  </span>(محور و قبله) واحد را ، نجات روح<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>فصل<span style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>کنونی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>داشتن= 83;. که با ( توجٌه بصورت پیر ونقطه و قبله الهی<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یش میروند. ولی آخوندهای<span style=3D'mso-spacerun:yes'>  </span>قشری و مذهبی<span style=3D'mso-spacerun:yes'>  </span>همه ادیان غ= 740;ر الهی، اهداف<span style=3D'mso-spacerun:yes'>  </span>و مطامع<span style=3D'mso-spacerun:yes'>  </span>وهوسهای<span style=3D'mso-spacerun:yes'>  </span>ناخودآگاه<span style=3D'mso-spacerun:yes'>  </span>آلوده<span style=3D'mso-spacerun:yes'>  </span>خود را مدام<span style=3D'mso-spacerun:yes'>  </span>توجٌه<span style=3D'mso-spacerun:yes'>  </span>دارند. که<span style=3D'mso-spacerun:yes'>  </span>اگر بدان هم<span style=3D'mso-spacerun:yes'= >  </span>برسند، بهر= 07; ای<span style=3D'mso-spacerun:yes'>  </span>در تولد<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>نخواهند داشت.<span style=3D'mso-spacerun:yes'>  </span>مگر ( آثار منفی و گناه )<span style=3D'mso-spacerun:yes'>  </span>و قهقر= 575;ﺌی<span style=3D'mso-spacerun:yes'>  </span>اعمال= 40;<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>انجام<span style=3D'mso-spacerun:yes'>  </span>داده اند، یا ستمکاری<span style=3D'mso-spacerun:yes'>  </span>بدیگر= 75;ن<span style=3D'mso-spacerun:yes'>  </span>و بخودشان<span style=3D'mso-spacerun:yes'>  </span>نموده اند.<span style=3D'mso-spacerun:yes'>  </span>و = 606;جات<span style=3D'mso-spacerun:yes'>  </span>روحی<span style=3D'mso-spacerun:yes'>  </span>انسانها در راه<span style=3D'mso-spacerun:yes'>  </span>ا = 4;هی،<span style=3D'mso-spacerun:yes'>  </span>تنها ب= 575; راهنماﺌی<span style=3D'mso-spacerun:yes'>  </span>پیر کامل<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بازگشته<span style=3D'mso-spacerun:yes'>  </span>بخلق و در تولد<span style=3D'mso-spacerun:yes'= >  </span>دوم پس<span style=3D'mso-spacerun:yes'= >  </span>از<span style=3D'mso-spacerun:yes'>  </span>مرگ<span style=3D'mso-spacerun:yes'>  </span>قبل از<span style=3D'mso-spacerun:yes'= >  </span>مرگ<span style=3D'mso-spacerun:yes'>  </span> = 5;یباشد. که خداوند<span style=3D'mso-spacerun:yes'>  </span>بهر<span style=3D'mso-spacerun:yes'>  </span>طالب<span style=3D'mso-spacerun:yes'>  </span>لقای<span style=3D'mso-spacerun:yes'>  </span>الهی و &#= 1570;ینده های<span style=3D'mso-spacerun:yes'>  </span>بهشتی<span style=3D'mso-spacerun:yes'>  </span>بهتر،<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>ر= 2;یا<span style=3D'mso-spacerun:yes'>  </span>بوی<span style=3D'mso-spacerun:yes'>  </span>معرفی<span style=3D'mso-spacerun:yes'>  </span>مینما= 40;د.<span style=3D'mso-spacerun:yes'>  </span>که پیا= 605;بری<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>برای ا= 608; و کلامش<span style=3D'mso-spacerun:yes'= >  </span>کلام خدا، و اصطلاحا (قرآ= 606;<span style=3D'mso-spacerun:yes'>  </span>ناطق )او<span style=3D'mso-spacerun:yes'>  </span>می= 76;اشد. و نه<span style=3D'mso-spacerun:yes'>  </span>کتابهاﺌی<span style=3D'mso-spacerun:yes'>  </span>چون<span style=3D'mso-spacerun:yes'>  </span>تورات = 608; قرآن<span style=3D'mso-spacerun:yes'>  </span>که برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>از آن<span style=3D'mso-spacerun:yes'>  </span>نشده<span style=3D'mso-spacerun:yes'>  </span>باشد</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>گرچ= ه مسیحیان<span style=3D'mso-spacerun:yes'>  </span>امیدو= 75;ر بپاکی روان خود، ( بار<span style=3D'mso-spacerun:yes'>  </span>گناها= 06;) خود را<span style=3D'mso-spacerun:yes'>  </span>با خون<span style=3D'mso-spacerun:yes'= >  </span>ریخته<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>  </span>مسیح<span style=3D'mso-spacerun:yes'>  </span>پاک شده مید= 575;نند.ولی پس از دیدار صورت<span style=3D'mso-spacerun:yes'>  </span>مرتضوی<span style=3D'mso-spacerun:yes'>  </span>مسیح و اکنون در سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی . پس پیش&= #1711;وﺌی های<span style=3D'mso-spacerun:yes'>  </span>اشعیا در باره<span style=3D'mso-spacerun:yes'>  </span>ناجی<span style=3D'mso-spacerun:yes'>  </span>قوم<span style=3D'mso-spacerun:yes'>  </span>®= 0;هود را<span style=3D'mso-spacerun:yes'>  </span>در شخص مسیح اول= 740;<span style=3D'mso-spacerun:yes'>  </span>العزم<span style=3D'mso-spacerun:yes'>  </span>میدان= 06;د. چون ولایت<span style=3D'mso-spacerun:yes'>  </span>برتری<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>تأسیس<span style=3D'mso-spacerun:yes'>  </span>مینما= 40;د. و<span style=3D'mso-spacerun:yes'>  </span>گناهان<span style=3D'mso-spacerun:yes'>  </span>دوره<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>قبلی که<span style=3D'mso-spacerun:yes'>  </span>تماما<span style=3D'mso-spacerun:yes'>  </span>پاکسازی<span style=3D'mso-spacerun:yes'>  </span>نشده اند، در ولای= 578;<span style=3D'mso-spacerun:yes'>  </span>مسیح<span style=3D'mso-spacerun:yes'>  </span>انجام = 605;یدهند . و البته که با شرط و شروط سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>   </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>مسیح.<span style=3D'mso-spacerun:yes'>  </span>و بعدها<span style=3D'mso-spacerun:yes'>  </span>در ولا= 740;تهای<span style=3D'mso-spacerun:yes'>  </span>محمد و مهدی های<span style=3D'mso-spacerun:yes'>  </span>موعود<span style=3D'mso-spacerun:yes'>  </span>فراوان<span style=3D'mso-spacerun:yes'>  </span>آینده دنباله پاکسازی ذات = 608; ژنتیک روحی خواهند گرفت. زیرا<span style=3D'mso-spacerun:yes'>  </span>کسی نمیتوا= 06;د بطور<span style=3D'mso-spacerun:yes'>  </span>مطلق<span style=3D'mso-spacerun:yes'>  </span>پاکسازی<span style=3D'mso-spacerun:yes'>  </span>معایب ونواقص<span style=3D'mso-spacerun:yes'>  </span>و انحرافات<span style=3D'mso-spacerun:yes'>  </span>روان ناخود آگاه ر= 575; بنماید. که جز<s= pan style=3D'mso-spacerun:yes'>  </span>خداون= 83; کسی<span style=3D'mso-spacerun:yes'>  </span>(پاک<span style=3D'mso-spacerun:yes'>  </span>روان<span style=3D'mso-spacerun:yes'>  </span>مطلق)<span style=3D'mso-spacerun:yes'>  </span>نیست .پس نیا&#= 1586;ی<span style=3D'mso-spacerun:yes'>  </span>بتولدات<span style=3D'mso-spacerun:yes'>  </span>نوعی بجهان<span style=3D'mso-spacerun:yes'>  </span>ندارد.<span style=3D'mso-spacerun:yes'= >  </span>پس<span style=3D'mso-spacerun:yes'>  </span>مž= 7;یح<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>پیشین= 40;ان، و<span style=3D'mso-spacerun:yes'>  </span>محمž= 3; و مهدی های موعود، برای<span style=3D'mso-spacerun:yes'>  </span>کاملان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>هر زمان،<span style=3D'mso-spacerun:yes'>  </span>تکمیل پاکسازی<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>آنان ر= 575; مینمایند. تا<sp= an style=3D'mso-spacerun:yes'>  </span>بفرض<span style=3D'mso-spacerun:yes'>  </span>محال<span style=3D'mso-spacerun:yes'>  </span>در أبد= 740;ٌت<span style=3D'mso-spacerun:yes'>  </span>مطلق،= 08; پس از<span style=3D'mso-spacerun:yes'>  </span>= 76;ی نهایت<span style=3D'mso-spacerun:yes'>  </span>انواع<span style=3D'mso-spacerun:yes'>  </span>فوق بشری،<span style=3D'mso-spacerun:yes'>  </span>هریک<span style=3D'mso-spacerun:yes'>  </span>با هزاران<span style=3D'mso-spacerun:yes'>  </span>برابر عقل<span style=3D'mso-spacerun:yes'>  </span>نوع قب= 604;ی، بفرض محال ب(نور الأنوار) الل= 607; اهورمزدا،<span style=3D'mso-spacerun:yes'>  </span>ربٌ الأرباب میر= 87;ند.<span style=3D'mso-spacerun:yes'>  </span>و (این همانی) و شباهت<span style=3D'mso-spacerun:yes'>  </spa= n>بصفات<span style=3D'mso-spacerun:yes'>  </span>واخلاق<span style=3D'mso-spacerun:yes'>  </span>و قدرتهای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>الله<span style=3D'mso-spacerun:yes'>  </span>میرسن= 83;. که<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>تازه<span style=3D'mso-spacerun:yes'>  </span>آغاز<span style=3D'mso-spacerun:yes'>  </spa= n>یک<span style=3D'mso-spacerun:yes'>  </span>وظیفه<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>دیگری= 48;<span style=3D'mso-spacerun:yes'>  </span>از خداوند ( هو) می= باشد. که خداوند (الله) خود<span style=3D'mso-spacerun:yes'>  </span>مخلوق = 608; صادر اول<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; ( هو) بیرون از هستی ها<span style=3D'mso-spacerun:yes'= >  </span>میباشد. الل= 607; یا أهو یعنی ا&#= 1740;ن مقام الهی مشهود من (اله) ووسیله تألٌ= 07; من هست ولی خداوند هو نی= 587;ت</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>. <span lang=3DFA dir=3DRTL><o= :p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>سال= ک<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای الهی<span style=3D'mso-spacerun:yes'>  </span>ششگانه، چون<span style=3D'mso-spacerun:yes'>  </span>ی = 7;وه جویان یهودی<span style=3D'mso-spacerun:yes'>  </span>صادق، گناهان<span style=3D'mso-spacerun:yes'>  </span>تولدات و گذشته های<span style=3D'mso-spacerun:yes'>  </span>أزلی خود را<span style=3D'mso-spacerun:yes'>  </span>در (ژنتیک<span style=3D'mso-spacerun:yes'>  </span>روحی)<span style=3D'mso-spacerun:yes'>  </span>یا<span style=3D'mso-spacerun:yes'>  </span>(ناخودآگاه<span style=3D'mso-spacerun:yes'>  </span>وروان وروح حیوانی ) بشری<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>اندوخته<span style=3D'mso-spacerun:yes'>  </span>دارد. ک&#= 1607;<span style=3D'mso-spacerun:yes'>  </span>صفات<span style=3D'mso-spacerun:yes'>  </span>وحشیا= 06;ه<span style=3D'mso-spacerun:yes'>  </span>وجاهلانه<span style=3D'mso-spacerun:yes'>  </span>اورا<span style=3D'mso-spacerun:yes'>  </span>سبب می= 588;ود.<span style=3D'mso-spacerun:yes'>  </span>آنگاه سالک<span style=3D'mso-spacerun:yes'>  </span>با کمک<span style=3D'mso-spacerun:yes'= >  </span>خداوند و پی= 585; کامل<span style=3D'mso-spacerun:yes'>   </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بمعرفی خداوند، که<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85; زنده<span style=3D'mso-spacerun:yes'>  </span> = 8; نماینده<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>نزد<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>است، اقدام بتخلی= 07;<span style=3D'mso-spacerun:yes'>  </span>هرچه<span style=3D'mso-spacerun:yes'>  </span>بیشتر<span style=3D'mso-spacerun:yes'>  </span>گناها= 06; و معایب<span style=3D'mso-spacerun:yes'= >  </span>روان، و<span style=3D'mso-spacerun:yes'>  </span>تأمین کمبودها و رفع<span style=3D'mso-spacerun:yes'>  </span>مزاحمتهای<span style=3D'mso-spacerun:yes'>  </span>صفات<span style=3D'mso-spacerun:yes'>  </span>غیر<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>خود می= 606;ماید. و (حلاوت و تحل&= #1740;ه)<span style=3D'mso-spacerun:yes'>  </span>بصفات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>پیر خود، و امداد= 607;ای الهی در الهامات<span style=3D'mso-spacerun:yes'>  </span>لدنٌی کامل<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خود میپردا= 86;د. و بدرجات<span style=3D'mso-spacerun:yes'>  </span>هفتگانه<span style=3D'mso-spacerun:yes'>  </span>تجلٌی= 75;ت<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بالاتر<span style=3D'mso-spacerun:yes'>  </span>میرود. که نهایت<span style=3D'mso-spacerun:yes'>  </span>در ولا= 740;ت<span style=3D'mso-spacerun:yes'>  </span>زردشت = 608; ابراهیم ومو= 87;ی، همان<span style=3D'mso-spacerun:yes'>   </span>شهود چهارم<span style=3D'mso-spacerun:yes'>  </span>نور مرتضوی،<span style=3D'mso-spacerun:yes'>  </span>در تسم= 740;ه<span style=3D'mso-spacerun:yes'>  </span>ما<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>(نظریه<sp= an style=3D'mso-spacerun:yes'>  </span>شهودی)<sp= an style=3D'mso-spacerun:yes'>  </span>میباش= 83;. ولی ولایت برتر<span style=3D'mso-spacerun:yes'>  </span>بعدی م= 587;یح، بشهود<span style=3D'mso-spacerun:yes'>  </span>پنجم نور مصطفوی وشهود<span style=3D'mso-spacerun:yes'>  </span>ششم<span style=3D'mso-spacerun:yes'>  </span>عرش<span style=3D'mso-spacerun:yes'>  </span>جبرﺌیل بخلق<span style=3D'mso-spacerun:yes'>  </span>بازگشته،<span style=3D'mso-spacerun:yes'>  </span>که هر کامل<span style=3D'mso-spacerun:yes'>  </span>مسیحی هر زمان<span style=3D'mso-spacerun:yes'>  </span> = 6;یر<span style=3D'mso-spacerun:yes'>  </span>میرسد. &#= 1608; نیز سالکان<span style=3D'mso-spacerun:yes'>  </span>در ولا= 740;ت<span style=3D'mso-spacerun:yes'>  </span>محمدی= 48; بشهود ششم<span style=3D'mso-spacerun:yes'>  </span>نور قا= 5164;م و هفتم<span style=3D'mso-spacerun:yes'>  </span>عرش<span style=3D'mso-spacerun:yes'>  </span>رحمان میرس= 06;د. و بیشتر از آن<s= pan style=3D'mso-spacerun:yes'>  </span>(امکانات و کرامات<span style=3D'mso-spacerun:yes'>  </span>بالقوٌه)<span style=3D'mso-spacerun:yes'>  </span>رسیدن آنرا ندارند.<sp= an style=3D'mso-spacerun:yes'>  </span>مگر<span style=3D'mso-spacerun:yes'>  </span>در تولد<span style=3D'mso-spacerun:yes'>  </span>نوع فوق بشر= 740;،<span style=3D'mso-spacerun:yes'>  </span>و در عصر<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>مهدی ویا هر کامل<span style=3D'mso-spacerun:yes'>  </span>مهدوی،<span style=3D'mso-spacerun:yes'>  </span>که سالکان آن نو= 593; فوق بشری،<span style=3D'mso-spacerun:yes'>  </span>بشهود<span style=3D'mso-spacerun:yes'>  </span>هفتم<span style=3D'mso-spacerun:yes'>  </span>نور رحمان و<span style=3D'mso-spacerun:yes'= >  </span>شهود<span style=3D'mso-spacerun:yes'>  </span>هشتم<span style=3D'mso-spacerun:yes'>  </span>عرش<span style=3D'mso-spacerun:yes'>  </span>رب ٌ برتر از<s= pan style=3D'mso-spacerun:yes'>  </span>رحمان<span style=3D'mso-spacerun:yes'>  </span>میرسن= 83; . که نامی<span style=3D'mso-spacerun:yes'= >  </span>و صفاتی<span style=3D'mso-spacerun:yes'>  </span>از او<span style=3D'mso-spacerun:yes'>  </span>نمیدا= 06;یم. و عقل و کرامتهای ( بالفعل<span style=3D'mso-spacerun:yes'>  </span>وبالقوٌه) شناخت و درک<span style=3D'mso-spacerun:yes'>  </span>اورا<span style=3D'mso-spacerun:yes'>  </span>نداری= 05;. که ما در نوع بشری (سه<span style=3D'mso-spacerun:yes= '>  </span>بعدی) هستیم ،<span style=3D'mso-spacerun:yes'>  </span>و آنان فوق بشر= 740;<span style=3D'mso-spacerun:yes'>  </span>(چهار بعدی)<span style=3D'mso-spacerun:yes'>  </span>خواهند<span style=3D'mso-spacerun:yes'>  </span>بود، که<span style=3D'mso-spacerun:yes'>   </span>نم= 40;توانیم<span style=3D'mso-spacerun:yes'>  </span>تصوٌر= 40;<span style=3D'mso-spacerun:yes'>  </span>از یک موجود<span style=3D'mso-spacerun:yes'>  </span>چهار یعدی<span style=3D'mso-spacerun:yes'>  </span>نماﺌی= 605;.<span style=3D'mso-spacerun:yes'>  </span>که آنا= 606; میتوانند<span style=3D'mso-spacerun:yes'>  </span>تمام<span style=3D'mso-spacerun:yes'>  </span>کهکشان<span style=3D'mso-spacerun:yes'>  </span>راه<span style=3D'mso-spacerun:yes'>  </span>شیری را<span style=3D'mso-spacerun:yes'>  </span>جولان<span style=3D'mso-spacerun:yes'>  </span>بدهند.با تن و ذهن و روان وروح الهی چهار بعدی</span><span dir= =3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>باز= <span style=3D'mso-spacerun:yes'>  </span>بکتاب<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>فصل ٢٤<sp= an style=3D'mso-spacerun:yes'>  </span>آن میر= 587;یم ،که خاطرات و نظریٌات (أرم= 740;ای)<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85; را نقل<span style=3D'mso-spacerun:yes'>  </span>میکند. که<span style=3D'mso-spacerun:yes'>  </span>در قرن ششم قبل از<span style=3D'mso-spacerun:yes'>  </span>میلاد بوده<span style=3D'mso-spacerun:yes'>  </span>است. که همان<s= pan style=3D'mso-spacerun:yes'>  </span>خاطرات<span style=3D'mso-spacerun:yes'>  </span>یهودی= 75;ن<span style=3D'mso-spacerun:yes'>  </span>آزاد شده بابل میب= 575;شد. ارمیا<span style=3D'mso-spacerun:yes'>  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>در دولت<span style=3D'mso-spacerun:yes'>  </span>جنوب ی= 607;ودا<span style=3D'mso-spacerun:yes'>  </span>که سال= 705; بودند مبعوث<span style=3D'mso-spacerun:yes'>  </span>گردید. که<span style=3D'mso-spacerun:yes'>  </span>گف= 8; کسی<span style=3D'mso-spacerun:yes'>  </span>گž= 5;یزی<span style=3D'mso-spacerun:yes'>  </span>از (دین ورزی و دینون= 578;)<span style=3D'mso-spacerun:yes'>  </span>ندارد.<sp= an style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. و الاٌ دوچار<sp= an style=3D'mso-spacerun:yes'>  </span>کارماها<span style=3D'mso-spacerun:yes'>  </span>و جهنٌمهای<span style=3D'mso-spacerun:yes'>  </span>قهقراA= 164;ی پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مرگ<span style=3D'mso-spacerun:yes'>  </span>در تولدات<span style=3D'mso-spacerun:yes'>  </span>نسخ ومسخ<span style=3D'mso-spacerun:yes'>  </span>حقیر ت= 585; بجهان<span style=3D'mso-spacerun:yes'>  </span>میشود.<span style=3D'mso-spacerun:yes'= >  </span>تا<span style=3D'mso-spacerun:yes'>  </span>تکرار<span style=3D'mso-spacerun:yes'>  </span>گذشته ها را<sp= an style=3D'mso-spacerun:yes'>  </span>در آین= 583;ه ها<span style=3D'mso-spacerun:yes'>  </span>بنماید. أرم= 740;ا<span style=3D'mso-spacerun:yes'>  </span>شاهد حمله کلدانی ها<span style=3D'mso-spacerun:yes'>  </span>باورشلیم، = 08; منهدم<span style=3D'mso-spacerun:yes'>  </span>شدن<span style=3D'mso-spacerun:yes'>  </span> = 7;یکل<span style=3D'mso-spacerun:yes'>  </span>ومعبد<span style=3D'mso-spacerun:yes'>  </span>اورشل= 40;م<span style=3D'mso-spacerun:yes'>  </span>گردید= 48; که قبله<span style=3D'mso-spacerun:yes'= >  </span>دینی<span style=3D'mso-spacerun:yes'>  </spa= n>یهودیان بود. وتنها<span style=3D'mso-spacerun:yes'>  </span>(دیوار ندبه)<span style=3D'mso-spacerun:yes'>  </span>آن<span style=3D'mso-spacerun:yes'>  </span>باقی<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>ی = 7;ودیان<span style=3D'mso-spacerun:yes'>   </span>در برابر آن<span style=3D'mso-spacerun:yes'>  </span>أشک<span style=3D'mso-spacerun:yes'>  </span>ندامت<span style=3D'mso-spacerun:yes'>  </span>گذشته هایی<span style=3D'mso-spacerun:yes'>  </span>خود وقوم<span style=3D'mso-spacerun:yes'>  </span>خویش م= 740;ریزند. زیرا<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>نکرده،<span style=3D'mso-spacerun:yes'>  </span>و هنوز بکمال<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>نرسیده<span style=3D'mso-spacerun:yes'>  </span>اند. زی&#= 1585;ا<span style=3D'mso-spacerun:yes'>  </span>همیشه<span style=3D'mso-spacerun:yes'>  </span>نباید<span style=3D'mso-spacerun:yes'>  </span>بر مرده<span style=3D'mso-spacerun:yes'>  </span>گریست،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>بر زنده<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>  </span>گریست.<span style=3D'mso-spacerun:yes'= >  </span>که<span style=3D'mso-spacerun:yes'>  </span>غفلت از وظی= 601;ه<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خود را دارد. تا<span style=3D'mso-spacerun:yes= '>  </span>شاید<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>ب = 2;یه<span style=3D'mso-spacerun:yes'>  </span>ایام<span style=3D'mso-spacerun:yes'>  </span>عمر<span style=3D'mso-spacerun:yes'>  </span>باقی<span style=3D'mso-spacerun:yes'>  </span>مانده<span style=3D'mso-spacerun:yes'>  </span>خود، برای<span style=3D'mso-spacerun:yes'>   </span>استفاده<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>سلوک و پاکساری<span style=3D'mso-spacerun:yes'>  </span>روان<span style=3D'mso-spacerun:yes'>  </span>نماتی= 83;</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>بقو= ل محقٌقان بیا= 06;ات أرمیا<span style=3D'mso-spacerun:yes'>  </span>بیش از<span style=3D'mso-spacerun:yes'= >  </span>گذشتگان از<span style=3D'mso-spacerun:yes'>  </span>أنبیا<span style=3D'mso-spacerun:yes'>  </span>واضح بوده، که<span style=3D'mso-spacerun:yes'>  </span>انسان بهتر لزوم با= 586;گشت<span style=3D'mso-spacerun:yes'>  </span>بسوی<span style=3D'mso-spacerun:yes'>  </span>خدا را باید<span style=3D'mso-spacerun:yes'>  </span>دنبال<span style=3D'mso-spacerun:yes'>  </span>نمایند. و ترک<span style=3D'mso-spacerun:yes'>  </span>اوهام قشری<span style=3D'mso-spacerun:yes'>  </span>وعقده های<span style=3D'mso-spacerun:yes'>  </span>روانی<span style=3D'mso-spacerun:yes'>  </span>خود و آخوندهای قش= 85;ی را<span style=3D'mso-spacerun:yes'>  </span>کرده، و بدنبال مکاشفه و کشف<sp= an style=3D'mso-spacerun:yes'>  </span>وشهود تجلٌیٌات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بود. که<s= pan style=3D'mso-spacerun:yes'>  </span>در رسا= 604;ه<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>مذکور<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>نوشت. و رساله<span style=3D'mso-spacerun:yes'>  </span>دیگری بنام<span style=3D'mso-spacerun:yes'>  </span>(آرزو و امید) دارد، که سرود و<span style=3D'mso-spacerun:yes'>  </span>دعا و ب&#= 1740;اناتی<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>وعرفا= 06;ی<span style=3D'mso-spacerun:yes'>  </span>است. که خاص<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>عامل و صادق و عاشق خدا<span style=3D'mso-spacerun:yes'>  </span>م®= 0;باشد . اگر که با یک<span style=3D'mso-spacerun:yes'>  </span>ولیٌ<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بمعرف= 40;<span style=3D'mso-spacerun:yes'>  </span>خداوند،<span style=3D'mso-spacerun:yes'>  </span>پیمان تسلیم ووفاداری و عشق ورزی<span style=3D'mso-spacerun:yes'>  </span>صادقانه<span style=3D'mso-spacerun:yes'>  </span>دارد. ناله های او برای<span style=3D'mso-spacerun:yes'>  </span>خرابی اورش= 04;یم، در واقع برای زوال قهقراﺌ= 740;<span style=3D'mso-spacerun:yes'>  </span>و از هم اکنون<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>غیر سالکان<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. حتی<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>عبارتها وعبادات<span style=3D'mso-spacerun:yes'>  </span>عرفان= 40; ویا عبادات قشری داشته باشد. که شب<span style=3D'mso-spacerun:yes'>  </span>وروز<span style=3D'mso-spacerun:yes'>  </span>تمام<span style=3D'mso-spacerun:yes'>  </span>عمر<span style=3D'mso-spacerun:yes'>  </span>عبادت<span style=3D'mso-spacerun:yes'>  </span>داشته باشد.ولی<span style=3D'mso-spacerun:yes'>  </span>باز یگ= 575;نه کار ومورد خواست<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>انجام<span style=3D'mso-spacerun:yes'>  </span>نمیده= 83; . وی نیز از<span style=3D'mso-spacerun:yes'>  </span>غضب خداوند<span style=3D'mso-spacerun:yes'>  </span>میگوید، که<span style=3D'mso-spacerun:yes'>  </span>در جهنٌٍم و آتش عذاب<span style=3D'mso-spacerun:yes'>  </span>زندگی های نوعی در جهان را پس<span style=3D'mso-spacerun:yes'>  </span>از مرگ<span style=3D'mso-spacerun:yes'= >  </span>خواهند داش= 78;. جهنٌم<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>(جهانوم)<span style=3D'mso-spacerun:yes'>  </span>در تجم= 607; تورات یونان= 40;،<span style=3D'mso-spacerun:yes'>  </span>و (گوهانوم) در ترجمه بعدی<span style=3D'mso-spacerun:yes'>  </span>عبری،<span style=3D'mso-spacerun:yes'>  </span>و (جحیم)<= span style=3D'mso-spacerun:yes'>  </span>عربی<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>زردشت<span style=3D'mso-spacerun:yes'>  </span>از آتش و<span style=3D'mso-spacerun:yes'>  </span>محمž= 3; از<span style=3D'mso-spacerun:yes'>  </span>(نا= 85;) عکس<span style=3D'mso-spacerun:yes'>  </span>(نور) شهودی<span style=3D'mso-spacerun:yes'>  </span>میگفت.<sp= an style=3D'mso-spacerun:yes'>  </span>و حتی<span style=3D'mso-spacerun:yes'>  </span>کمتری= 06; <span style=3D'mso-spacerun:yes'> </span>مسخ<span style=3D'mso-spacerun:yes'>  </span>حیوان= 40; بقول<span style=3D'mso-spacerun:yes'>  </span>محمد،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>آخوندها و قشری های<span style=3D'mso-spacerun:yes'>  </span>مذهبی<span style=3D'mso-spacerun:yes'>  </span>خواهند<span style=3D'mso-spacerun:yes'>  </span>داشت، بهترین بخت<span style=3D'mso-spacerun:yes'>  </span>نوع می= 605;ونی و خوک آنان می&#= 1576;اشد. در تحقیق<span style=3D'mso-spacerun:yes'>  </span>علمای مادی سیصد هزار سال<span style=3D'mso-spacerun:yes'>  </span>زمان زندگی های<span style=3D'mso-spacerun:yes'>  </span>پر عذاب<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>جهان را<span style=3D'mso-spacerun:yes'>  </span>خواهن= 83; داشت. تا<span style=3D'mso-spacerun:yes= '>  </span>بنوع بشری<span style=3D'mso-spacerun:yes'>  </span>کنونی = 608; عقل<span style=3D'mso-spacerun:yes'>  </span>برجسته بشر= 40;<span style=3D'mso-spacerun:yes'>  </span>برسند . والاٌ مار<span style=3D'mso-spacerun:yes'>  </span>و مور و&#= 1740;ا گیاه<span style=3D'mso-spacerun:yes'>  </span>شدن، میلیو= 06;ها و بیلیونها سال<span style=3D'mso-spacerun:yes'>  </span>ن®= 0;از<span style=3D'mso-spacerun:yes'>  </span>بزمان<span style=3D'mso-spacerun:yes'>   </span>تولدات<span style=3D'mso-spacerun:yes'>  </span>نوعی<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د، که بأمروز<span style=3D'mso-spacerun:yes'>  </span>و وظیف= 607; سلوک الهی<span style=3D'mso-spacerun:yes'>  </span>وشهود<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>القدس<span style=3D'mso-spacerun:yes'>   </span>وپایا= 606; أمر الهی در فرمان<span style=3D'mso-spacerun:yes'>  </span>(کن<span style=3D'mso-spacerun:yes'>  </span>ف= 40;کون)<span style=3D'mso-spacerun:yes'>  </span>برسند. که<span style=3D'mso-spacerun:yes'>  </span>با®= 0;د<span style=3D'mso-spacerun:yes'>  </span>برسند<span style=3D'mso-spacerun:yes'>  </span>وخواهند<span style=3D'mso-spacerun:yes'>  </span>رسید. ت&#= 1575; ببی نهایت<span style=3D'mso-spacerun:yes'>  </span>انواع<span style=3D'mso-spacerun:yes'>  </span>فوق بش= 585;ی،<span style=3D'mso-spacerun:yes'>  </span>با میل= 740;ونها برابر<span style=3D'mso-spacerun:yes'>  </span>عقل<span style=3D'mso-spacerun:yes'>  </span>نوع بشری،<span style=3D'mso-spacerun:yes'>  </span>هر<span style=3D'mso-spacerun:yes'>  </span>بار<span style=3D'mso-spacerun:yes'>  </span>نزدیک= 78;ر<span style=3D'mso-spacerun:yes'>  </span>بنور خدا<span style=3D'mso-spacerun:yes'>  </span>و صفات و اخلاق<sp= an style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'= >  </span>قدرتهای معحزه آسای<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; (الله<span style=3D'mso-spacerun:yes'>  </span>أهو) برسند،<sp= an style=3D'mso-spacerun:yes'>  </span>که بای= 583;<span style=3D'mso-spacerun:yes'>  </span>برسند = 608; خواهند<span style=3D'mso-spacerun:yes'>  </span>رسید. ولی بق&#= 1740;مت رنجهای<span style=3D'mso-spacerun:yes'>  </span>مکرر<span style=3D'mso-spacerun:yes'>  </span>زندگی</span><span dir=3DLTR></span><sp= an style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> .<span lang=3DFA dir=3DRTL><o= :p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span dir=3DL= TR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'>اینک انسانهای<span style=3D'mso-spacerun:yes'>  </span>واصل<span style=3D'mso-spacerun:yes'>  </span>بمراتب<span style=3D'mso-spacerun:yes'>  </span>نهاﺌی<sp= an style=3D'mso-spacerun:yes'>  </span>شهودی (هود و هدا<span style=3D'mso-spacerun:yes'>  </span>و خدا) مأموریٌت<span style=3D'mso-spacerun:yes'>   </span>ربٌ<span style=3D'mso-spacerun:yes'>  </span>ومربٌ= 40;<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>چند سالک<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>خواهند<span style=3D'mso-spacerun:yes'>  </span>بود. وهرچه<span style=3D'mso-spacerun:yes'>  </span>بیشتر<span style=3D'mso-spacerun:yes'>  </span>پاکسازی<span style=3D'mso-spacerun:yes'>  </span>عمیق ت= 585; روان خود<span style=3D'mso-spacerun:yes'>  </span>کنند، که<span style=3D'mso-spacerun:yes'>  </span>بیž= 8;<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>(حدٌ<span style=3D'mso-spacerun:yes'>  </span>کفایت = 608; شرط<span style=3D'mso-spacerun:yes'>  </span>کافی)<span style=3D'mso-spacerun:yes'>  </span>از نظر<span style=3D'mso-spacerun:yes'= >  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>باشد،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>ذž= 2;یره<span style=3D'mso-spacerun:yes'>  </span>آخرت<span style=3D'mso-spacerun:yes'>  </span>میگوﺌ= 740;م، تا<span style=3D'mso-spacerun:yes'>  </span>در نوع فوق بشری<sp= an style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>فصول<span style=3D'mso-spacerun:yes'>  </span>نوعی بالاتر، و کرامات<span style=3D'mso-spacerun:yes'>  </span>بالفعل<span style=3D'mso-spacerun:yes'>  </span>و باقو= 612;ه<span style=3D'mso-spacerun:yes'>  </span>هرچه<span style=3D'mso-spacerun:yes'>  </span>بیشتر بوده باشند. تا مانند<span style=3D'mso-spacerun:yes'>   </span>اکنون<sp= an style=3D'mso-spacerun:yes'>  </span>در نوع بشری،<span style=3D'mso-spacerun:yes'>  </span>دیر متوجٌه<span style=3D'mso-spacerun:yes'>  </span>وظیفه<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>نبوده<span style=3D'mso-spacerun:yes'>  </span>باشند.<sp= an style=3D'mso-spacerun:yes'>  </span>که شای= 583; بنور رحمان ن= 740;ز<span style=3D'mso-spacerun:yes'>  </span>برسند.<sp= an style=3D'mso-spacerun:yes'>  </span>و از<span style=3D'mso-spacerun:yes'>  </span>چهارص= 83; هزار سال<span style=3D'mso-spacerun:yes'>  </span>بهشت<span style=3D'mso-spacerun:yes'>  </span>سوم<span style=3D'mso-spacerun:yes'>  </span>انتظا= 85;<span style=3D'mso-spacerun:yes'>  </span>عرشی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>استفا= 83;ه<span style=3D'mso-spacerun:yes'>  </span>کنند . ت&= #1575; باز<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>نوعی بالات= 85; از<span style=3D'mso-spacerun:yes'>  </span>نوŸ= 3; فوق بشری،<span style=3D'mso-spacerun:yes'>  </span>بجهان<span style=3D'mso-spacerun:yes'>  </span>متولد= 48; و<span style=3D'mso-spacerun:yes'>  </span>راه أبدی<span style=3D'mso-spacerun:yes'>  </span>تکامل<span style=3D'mso-spacerun:yes'>  </span>مقام الهی روح<span style=3D'mso-spacerun:yes'>  </span>خود را بپیم= 575;یند .<span style=3D'mso-spacerun:yes'>  </span>در کر= 607; زمین<span style=3D'mso-spacerun:yes'>  </span>®= 0;ا کرات<span style=3D'mso-spacerun:yes'>  </span>ž= 3;یگر<span style=3D'mso-spacerun:yes'>  </span>کهکشا= 06; . و با<span style=3D'mso-spacerun:yes'>  </span>چنان<span style=3D'mso-spacerun:yes'>  </span>تن وذهن وروان و روح<span style=3D'mso-spacerun:yes'>  </span>الهی چهار بعدی،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>سه بعد= 740; است.<span style=3D'mso-spacerun:yes'>  </span>ک= 07; بشر<span style=3D'mso-spacerun:yes'>  </span>دž= 5; برابر نوع فوق بشری<sp= an style=3D'mso-spacerun:yes'>  </span>فرشته گونه ، <span style=3D'mso-spacerun:yes'> </span>چون<span style=3D'mso-spacerun:yes'>  </span>حیوان= 40;<span style=3D'mso-spacerun:yes'>  </span>وحشی ش= 575;یسته<span style=3D'mso-spacerun:yes'>  </span>باغ وحش<span style=3D'mso-spacerun:yes'>  </span>م®= 0;باشد</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>سپس= <span style=3D'mso-spacerun:yes'>  </span>بکتاب<span style=3D'mso-spacerun:yes'>  </span>حزقیا= 04; تورات<span style=3D'mso-spacerun:yes'>  </span>میرسیم . وی کامل<span style=3D'mso-spacerun:yes'>  </span>الهی در ٥٩٧ قبل از<span style=3D'mso-spacerun:yes'>  </span>میلاد، و از پیشگویان خرابی اورشل= 40;م بود. که تحقٌق &= #1740;افت و شهرت پیدا نمود. و ( دینون= ت) خداوند یا<span style=3D'mso-spacerun:yes'>  </span>دین ور= 586;ی سلوکی را یگا= 606;ه خواسته<span style=3D'mso-spacerun:yes'>  </span>خداوند گفت. فعالیت او بر اساس (وعده ووعید) الهی بود. پاداش بهشتی<span style=3D'mso-spacerun:yes'>  </span>تولد بهتر بجهان،و یا<span style=3D'mso-spacerun:yes'>  </span>مجازا= 78; کارماﺌی وتولدات<span style=3D'mso-spacerun:yes'>  </span>حقیر ت= 585; در جهان،<span style=3D'mso-spacerun:yes'>  </span>در (نسخ ومسخ، و حتی در فسخ و رسخ، و شاید هم در<span style=3D'mso-spacerun:yes'>  </span>وسخ)<span style=3D'mso-spacerun:yes'>  </span>تحت<span style=3D'mso-spacerun:yes'>  </span>جمادی= 48; که<span style=3D'mso-spacerun:yes'>  </span>می = 4;یونها سال، و شاید<span style=3D'mso-spacerun:yes'>  </span>بیلیو= 06;ها سال طول خواهد<span style=3D'mso-spacerun:yes'>  </span>کشید، تا رو= 581;ی<span style=3D'mso-spacerun:yes'>  </span>سقوط کرده<span style=3D'mso-spacerun:yes'>  </span>بقعر درٌه<span style=3D'mso-spacerun:yes'>  </span>حقارت بجهان های نو= 593;ی،<span style=3D'mso-spacerun:yes'>  </span>دوباره<span style=3D'mso-spacerun:yes'>  </span>و حتی<span style=3D'mso-spacerun:yes'>  </span>صد<span style=3D'mso-spacerun:yes'>  </span>باره، بهمین<span style=3D'mso-spacerun:yes'>  </span>نوع بشری و<span style=3D'mso-spacerun:yes'>  </span>شهود ششگانه<span style=3D'mso-spacerun:yes'>  </span>واجب<span style=3D'mso-spacerun:yes'>  </span>الهی،و با ش= 588; ولایت الهی<span style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی، خودرا<span style=3D'mso-spacerun:yes'>  </span>بنور قاﺌم روح<span style=3D'mso-spacerun:yes'>  </span>القدس و انواع فوق بش= 585;ی برساند. و این همانی های<span style=3D'mso-spacerun:yes'>  </span>مراتب الهی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>پ®= 0;دا<span style=3D'mso-spacerun:yes'>  </span>کند. تجارب سلوکی حزقیال و رؤی= 575;های<span style=3D'mso-spacerun:yes'>  </span>او از<span style=3D'mso-spacerun:yes'>  </span>عوالم الهی<span style=3D'mso-spacerun:yes'>  </span>وشهودی چهارگانه، در<span style=3D'mso-spacerun:yes'>  </span>رساله<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>آمده<span style=3D'mso-spacerun:yes'>  </span>است. و از ویر&= #1575;نی<span style=3D'mso-spacerun:yes'>  </span>اورشل= 40;م و مدٌعیان کاذب<span style=3D'mso-spacerun:yes'>  </span>نبوٌت میگو= 40;د، که<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>آخوندهای غ= 40;ر سالک میباشن= 83;، ونان<span style=3D'mso-spacerun:yes'>  </span>مفت (دین<span style=3D'mso-spacerun:yes'>  </span>فروشی) خود را میخور= 606;د. وی<span style=3D'mso-spacerun:yes'>  </span>مر«= 1; را<span style=3D'mso-spacerun:yes'>  </span>بر= 5;ی خطا کار لازم<sp= an style=3D'mso-spacerun:yes'>  </span>میدان= 83;. که<span style=3D'mso-spacerun:yes'>  </span>در کارماها مرگ = 608; تولد مداوم<span style=3D'mso-spacerun:yes'>  </span>داردو = 608; الاٌ مرگ را شاهدان تجلٌ= 40;ات الهی<span style=3D'mso-spacerun:yes'>  </span>داوطلبانه = 08; عاشقانه<span style=3D'mso-spacerun:yes'>   </span>دارند. تا ترک تن وذات<span style=3D'mso-spacerun:yes'>  </span>نوع بشری خود<span style=3D'mso-spacerun:yes'>  </span>بنمایند. تا پس از<span style=3D'mso-spacerun:yes'>  </span>دوره هفت هزار ساله<span style=3D'mso-spacerun:yes'>  </span>(بهشت<span style=3D'mso-spacerun:yes'>  </span>سوٌم انتظار)<span style=3D'mso-spacerun:yes'= >  </span>عرشی ،هر رو= 581; فردی تولد<span style=3D'mso-spacerun:yes'>  </span>بجهان = 608; در<span style=3D'mso-spacerun:yes'>  </span>صورت نوع بش= 585;ی نداشته باشن= 83;.و شاهدان در تولد<span style=3D'mso-spacerun:yes'>  </span>فوق بشری هف= 578; هزار یعد، و با<span style=3D'mso-spacerun:yes'>  </span>موجودیٌت چهار بعدی جد= 740;دی میرسند، که<span style=3D'mso-spacerun:yes'>  </span>تصوٌر آن گونه هستی<sp= an style=3D'mso-spacerun:yes'>  </span>چهار بعدی<span style=3D'mso-spacerun:yes'>  </span>را نداریم. که<span style=3D'mso-spacerun:yes'>  </span>از نوع<span style=3D'mso-spacerun:yes'>  </span>بشری پیشین خود<span style=3D'mso-spacerun:yes'>  </span>گž= 5;یزان و متنفٌر میب= 575;شند. وی<span style=3D'mso-spacerun:yes'>  </span>نیž= 6; میکوید، انسان<span style=3D'mso-spacerun:yes'>  </span>شرور<span style=3D'mso-spacerun:yes'>  </span>میتواند<span style=3D'mso-spacerun:yes'>  </span>توبه<span style=3D'mso-spacerun:yes'>   </span>کند، و از<span style=3D'mso-spacerun:yes'>  </span>نو زنده گردد. زی&#= 1585;ا<span style=3D'mso-spacerun:yes'>  </span>حتی<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>شهود<span style=3D'mso-spacerun:yes'>  </span>نخستی= 06; پیر<span style=3D'mso-spacerun:yes'>  </span>کامل بمعرف= 40; خداوند سالک زنده<span style=3D'mso-spacerun:yes'>  </span>واقعی شده<span style=3D'mso-spacerun:yes'>  </span>است چه رسد که تولد دوم الهی<span style=3D'mso-spacerun:yes'>  </span>و پیام= 576;رگونه خود را بیابد</s= pan><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>در<span style=3D'mso-spacerun:yes'>  </span>کتاب ٢= 639; تورات<span style=3D'mso-spacerun:yes'>  </span>بپیامبری دانیال میرس= 40;م. که<span style=3D'mso-spacerun:yes'>  </span>او = 06;یز اسیر<span style=3D'mso-spacerun:yes'>  </span>بابل بود. و با علوم زمان<sp= an style=3D'mso-spacerun:yes'>  </span>خود مق= 585;ٌب پادشاه بابل = 608; پادشاه ایرا= 06;<span style=3D'mso-spacerun:yes'>  </span>شد. وی<span style=3D'mso-spacerun:yes'>  </span>در سلو= 705; الهی<span style=3D'mso-spacerun:yes'>  </span>خود تجارب سخت<span style=3D'mso-spacerun:yes'>  </span>بلایا ی<span style=3D'mso-spacerun:yes'>  </span>سلوکی = 608; امتحانات پر<span style=3D'mso-spacerun:yes'>  </span>محنت الهی را<span style=3D'mso-spacerun:yes'= >  </span>داشت .که<span style=3D'mso-spacerun:yes'>  </span>تحمٌل آنها نمود. وع&#= 1575;لمان مادی وفلاسف= 07; درصورت توبه سلوکی<span style=3D'mso-spacerun:yes'>  </span>این سختی<span style=3D'mso-spacerun:yes'>  </span>دوره<span style=3D'mso-spacerun:yes'>  </span>سلوک ر= 575; دارند. که پاکسازی روا= 06; ماده گرای خو= 583; را پاک نماین= 583;. کتاب دانیال که<span style=3D'mso-spacerun:yes'>  </span>قبرش در<span style=3D'mso-spacerun:yes'>  </span>ایران است. در قرن ششم قبل<span style=3D'mso-spacerun:yes'= >  </span>از میلاد بود.<span style=3D'mso-spacerun:yes'>  </span>گ= 08;ﺌی در یک<span style=3D'mso-spacerun:yes'>  </span>زمان چند<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85; با هم رندگی<span style=3D'mso-spacerun:yes'>  </span>کنند. ز&#= 1740;را اینان<span style=3D'mso-spacerun:yes'>  </span>کاملان<span style=3D'mso-spacerun:yes'>  </span>الهی زنده و (این همانی)<span style=3D'mso-spacerun:yes'>   </span>پیامبران<span style=3D'mso-spacerun:yes'>  </span>اولی<span style=3D'mso-spacerun:yes'>  </span>العزم خود را<span style=3D'mso-spacerun:yes'>  </span>دارند. وبرا= 740; سالکان خود<span style=3D'mso-spacerun:yes'>  </span>مقام ( ح&= #1587;ینی<span style=3D'mso-spacerun:yes'>  </span>پنج تن) در تسمیه<span style=3D'mso-spacerun:yes'>  </span>ولایت محمدی را دارند. و تنها &= #1740;ک<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;<span style=3D'mso-spacerun:yes'>  </span>اولی<span style=3D'mso-spacerun:yes'>  </span>العزم در هر عصری می&#= 1578;واند<span style=3D'mso-spacerun:yes'>  </span>زنده<span style=3D'mso-spacerun:yes'>  </span>باشد. که<span style=3D'mso-spacerun:yes'>  </span>مانند خود،<span style=3D'mso-spacerun:yes'>  </span>و برتر از<span style=3D'mso-spacerun:yes'>  </span>خوž= 3; پیامبر<span style=3D'mso-spacerun:yes'>  </span>ومقامی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;د. و هر یک نیز نظام<span style=3D'mso-spacerun:yes'>  </span>جدید ولایت<span style=3D'mso-spacerun:yes'>  </span>سلوکی تازه<span style=3D'mso-spacerun:yes'>  </span>خود را<span style=3D'mso-spacerun:yes'= >  </span>دارد. پس<span style=3D'mso-spacerun:yes'>  </span>رقیبی ندارند و برت= 585; از<span style=3D'mso-spacerun:yes'>  </span>ول= 5;یتهای قبلی میباشد. رؤیاها و ار پ&#= 1740;ش بینی های<span style=3D'mso-spacerun:yes'>  </span>دانیا= 04;، سقوط و<span style=3D'mso-spacerun:yes'>  </span>پیدایش امپراتوری<span style=3D'mso-spacerun:yes'>  </span>ها میگ= 608;ید. و از<span style=3D'mso-spacerun:yes'>  </span>قدرت خداون= 83; و ظهور (مسیا) ی= ا<span style=3D'mso-spacerun:yes'>  </span>مسیح وماشیه و یسو= 593; میگوید،<span style=3D'mso-spacerun:yes'>  </span>تا مملکت برٌ ال= 607;ی<span style=3D'mso-spacerun:yes'>  </span>و نجات &#= 1608; فرٌ وفروهر ب= 585;ای<span style=3D'mso-spacerun:yes'>  </span>همه بی= 575;ورد. که<span style=3D'mso-spacerun:yes'>  </span>نه= 5;یتی در داده های<span style=3D'mso-spacerun:yes'>  </span>الهی ن= 740;ست. بخت<span style=3D'mso-spacerun:yes'>  </span>النصٌر سیا= 87;ت تحمیل فرهنگ بابلی را<span style=3D'mso-spacerun:yes'>  </span>در جها= 606; دنبال<span style=3D'mso-spacerun:yes'>  </span>میکرد. <span style=3D'mso-spacerun:yes'> </span>و بسیا= 85;ی از متفکٌران = 740;هودی پس از فتح<span style=3D'mso-spacerun:yes'>  </span>اورشل= 40;م ببابل<span style=3D'mso-spacerun:yes'>  </span>آسیر برد .که<s= pan style=3D'mso-spacerun:yes'>  </span>زبان<span style=3D'mso-spacerun:yes'>  </span>وخط<span style=3D'mso-spacerun:yes'>  </span>کلدان= 40; بابل را بیام= 608;زد، و بدیگر<span style=3D'mso-spacerun:yes'= >  </span>یهودیان تع= 04;یم<span style=3D'mso-spacerun:yes'>  </span>بدهد. و دانیال نبیٌ<span style=3D'mso-spacerun:yes'>  </span>یکی<span style=3D'mso-spacerun:yes'>  </span>از آنها<span style=3D'mso-spacerun:yes'>  </span>بود. و طبق<span style=3D'mso-spacerun:yes'>  </span>معمول = 578;اریخ<span style=3D'mso-spacerun:yes'>  </span>همه پادشاهان رؤ= 40;اهای ترسناک از<span style=3D'mso-spacerun:yes'>  </span>دست<span style=3D'mso-spacerun:yes'>  </span>دادن<span style=3D'mso-spacerun:yes'>  </span>پادشا= 07;ی خود را دارند. که<span style=3D'mso-spacerun:yes'>  </span>گوʋ= 64;ی خداوند بآنها<span style=3D'mso-spacerun:yes'>   </span>اعلام<span style=3D'mso-spacerun:yes'>  </span>خطر<span style=3D'mso-spacerun:yes'>  </span> = 5;ینماید . پس اینان<span style=3D'mso-spacerun:yes'>  </span>تفسیر رؤیاها را ، که در<span style=3D'mso-spacerun:yes'>  </span>مردان<span style=3D'mso-spacerun:yes'>  </span>خدا<span style=3D'mso-spacerun:yes'>  </span> = 5;یسٌر<span style=3D'mso-spacerun:yes'>  </span>است،<span style=3D'mso-spacerun:yes'>  </span>میخوا= 07;ند برای خود<span style=3D'mso-spacerun:yes'>  </span>جلوتر چاره<span style=3D'mso-spacerun:yes'>  </span>أندیشی<span style=3D'mso-spacerun:yes'>  </span>کرده باشند. و تقری&#= 1575; داستان همه پ= 740;امبران<span style=3D'mso-spacerun:yes'>  </span>و پادشاهان زمان آنها شب= 740;ه<span style=3D'mso-spacerun:yes'>  </span>بهم هستند. و آزما&#= 1740;ش در آتش انداخ= 578;ن کسانی، که ب(بت طلاﺌی) پادشاه<span style=3D'mso-spacerun:yes'>  </span>سجده نمیکر= 83;، منجر بعبرت همان پادشاه<span style=3D'mso-spacerun:yes'>  </span>شد. که<span style=3D'mso-spacerun:yes'>  </span>خدای ی= 607;ود را<span style=3D'mso-spacerun:yes'>  </span>پذ®= 0;رفت. داریوش که ١٢= 632; پادشاه محلی را منصوب<span style=3D'mso-spacerun:yes'>  </span>کرده<span style=3D'mso-spacerun:yes'>  </span>بود، تا<span style=3D'mso-spacerun:yes'>  </span>اد= 5;ره<span style=3D'mso-spacerun:yes'>  </span>مستعمرات را<span style=3D'mso-spacerun:yes'>  </span>بنمایند، و = 606;یز سه<span style=3D'mso-spacerun:yes'>  </span>وز®= 0;ر ناظر<span style=3D'mso-spacerun:yes'>  </span>بر اعمال آنان تعیین کرده<span style=3D'mso-spacerun:yes'>  </span>بود، که دان= 740;ال<span style=3D'mso-spacerun:yes'>  </span>یکی<span style=3D'mso-spacerun:yes'>  </span>از این<sp= an style=3D'mso-spacerun:yes'>  </span>وزرا<span style=3D'mso-spacerun:yes'>  </span>بود. دا&#= 1606;یال چون<span style=3D'mso-spacerun:yes'>  </span>دستور<span style=3D'mso-spacerun:yes'>  </span>داریوش را<span style=3D'mso-spacerun:yes'>  </span>نپذیر= 01;ت بزندان افتا= 83;</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>در<span style=3D'mso-spacerun:yes'>  </span>کتاب ٢= 640; تورات، رساله<span style=3D'mso-spacerun:yes'>  </span>پیامبر ( هوشع ) آمده، که<span style=3D'mso-spacerun:yes'>  </span>قرن<span style=3D'mso-spacerun:yes'>  </span>هفتم قبل<span style=3D'mso-spacerun:yes'>  </span>از میل= 575;د<span style=3D'mso-spacerun:yes'>  </span>بوده<span style=3D'mso-spacerun:yes'>  </span>است. و<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>نشان<span style=3D'mso-spacerun:yes'>  </span>میدهد تورات<span style=3D'mso-spacerun:yes'>  </span>مجموعه کام= 04;ی از<span style=3D'mso-spacerun:yes'>  </span>گزارشات پی= 75;مبران بنی<span style=3D'mso-spacerun:yes'>  </span>اسراﺌیل<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;د. بلکه تنها<span style=3D'mso-spacerun:yes'>  </span>برحسب<span style=3D'mso-spacerun:yes'>  </span>شهرت آنها در<span style=3D'mso-spacerun:yes'= >  </span>تورات آورد= 07;<span style=3D'mso-spacerun:yes'>  </span>شده . هوشع در ٧٢٢ ق.م. مدٌت ٤٠ سال پیامبری<span style=3D'mso-spacerun:yes'>  </span>کرد. که<s= pan style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>مملکت شمال<span style=3D'mso-spacerun:yes'>  </span>اسراﺌیل مبعوث<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>  </span>بود. و معاصر چند پیامبر د= 740;گر بوده<span style=3D'mso-spacerun:yes'>  </span>است. و زن او<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>فقر فا= 581;شگی میکرد. گوﺌی شبیه<span style=3D'mso-spacerun:yes'>  </span>داستان (ایو= 612;ب) پیامبر<span style=3D'mso-spacerun:yes'>  </span>است. دو<span style=3D'mso-spacerun:yes= '>  </span>موضوع کتاب هوشع، (امانت) الهی یا<span style=3D'mso-spacerun:yes'= >  </span>همان<span style=3D'mso-spacerun:yes'>  </span>سلوک و (اوم) نمودن است. و ن&= #1740;ر از خیانتهای ملٌت بنی اسر= 575;ﺌیل میگوید.<span style=3D'mso-spacerun:yes'= >  </span>که<span style=3D'mso-spacerun:yes'>  </span>بقشری گری م= 740;پرداختند و یا همچنان سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>نمی کنند . موضوعی که<span style=3D'mso-spacerun:yes'>  </span>برای همه<span style=3D'mso-spacerun:yes'>  </span>کاملان<span style=3D'mso-spacerun:yes'>  </span>الهی ه= 585; زمان مطرح بوده است.<span style=3D'mso-spacerun:yes'>  </span>تمام<span style=3D'mso-spacerun:yes'>  </span>گزارش= 75;ت تاریخی أنبی= 75;، تفسیر<span style=3D'mso-spacerun:yes'>  </span>وبرداشت سلوکی<span style=3D'mso-spacerun:yes'>  </span>رؤیاهای خو= 83; وسالکانشان = 05;یباشد. زیرا مردم توجٌه<span style=3D'mso-spacerun:yes'>  </span>بیشتری میک= 06;ند. چون آنها<span style=3D'mso-spacerun:yes'>  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>رؤیاه= 75;ی دارند، که<span style=3D'mso-spacerun:yes'>  </span>آینده خودشان را<span style=3D'mso-spacerun:yes'>  </span>بزبان<span style=3D'mso-spacerun:yes'>  </span>خدای و با تفسیر دید= 606;ی اولیا میشنو= 06;د. مطالعه تاری= 82;<span style=3D'mso-spacerun:yes'>  </span>زندگی أنبیا برای نسلهای<span style=3D'mso-spacerun:yes'>  </span>بعدی مفید<span style=3D'mso-spacerun:yes'>  </span>نیست. که<span style=3D'mso-spacerun:yes'>  </span>هر عصری عقل<span style=3D'mso-spacerun:yes'>  </span>وعقای= 83; و احوال<span style=3D'mso-spacerun:yes'= >  </span>خاص خود را<span style=3D'mso-spacerun:yes'>  </span>دارد. پ&#= 1587; انبیای زنده<span style=3D'mso-spacerun:yes'>  </span>میتوا= 06;ند، بزبان قوم ومردم معاصر<span style=3D'mso-spacerun:yes'>  </span>خود صحبت<span style=3D'mso-spacerun:yes'>  </span>کنند. تا شای&#= 1583; متوجٌه خطر آ= 740;نده<span style=3D'mso-spacerun:yes'>  </span>قهقراهاﺌی<span style=3D'mso-spacerun:yes'>  </span>روح خود<span style=3D'mso-spacerun:yes'>  </span>گردند</span><span dir=3DLTR></span><sp= an style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>کتا= ب ٢٩ تورات<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>(بوﺌیل) پیامبر<span style=3D'mso-spacerun:yes'>  </span>میگوید، که<span style=3D'mso-spacerun:yes'>  </span>در قرن نهم<span style=3D'mso-spacerun:yes'>  </span>قبل از<span style=3D'mso-spacerun:yes'= >  </span>میلاد<span style=3D'mso-spacerun:yes'>  </span>بوده<span style=3D'mso-spacerun:yes'>  </span>است. وی<span style=3D'mso-spacerun:yes= '>  </span>از حمله ملخ ها<span style=3D'mso-spacerun:yes'>  </span>باورشلیم پ= 40;شگوﺌی کرد، که<span style=3D'mso-spacerun:yes'= >  </span>سمبول حمله خارجیان باورشلیم بوده<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>تفسیر بدبخ= 78;ی ها و یا<span style=3D'mso-spacerun:yes'>  </span>ثروتهای<span style=3D'mso-spacerun:yes'>  </span>مردم زمان، همان زوال کرامات<span style=3D'mso-spacerun:yes'>  </span>بالفع= 04; روح<span style=3D'mso-spacerun:yes'>  </span>انسان بشری<span style=3D'mso-spacerun:yes'>  </span>غیر سالک<span style=3D'mso-spacerun:yes'>  </span> = 5;یباشد. که<span style=3D'mso-spacerun:yes'>  </span>برخلاف<span style=3D'mso-spacerun:yes'>  </span>مؤمنان<span style=3D'mso-spacerun:yes'>  </span>سالم و اوم<span style=3D'mso-spacerun:yes'>  </span>کننده، کرامات<span style=3D'mso-spacerun:yes'>  </span>بالفعل<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>در راه <s= pan style=3D'mso-spacerun:yes'> </span>تحقٌق کرامات<span style=3D'mso-spacerun:yes'>  </span>بالقوٌه خو= 40;ش بکار میبرند. که<span style=3D'mso-spacerun:yes'>  </span>بر= 5;ی تولد<span style=3D'mso-spacerun:yes'>  </span>بهتر<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>لازم دارند. پس<span style=3D'mso-spacerun:yes'>  </span>کرامات<span style=3D'mso-spacerun:yes'>  </span>بالفع= 04; بیشتری نیاز خواهند داشت= 48; که<span style=3D'mso-spacerun:yes'>  </span>امکان<span style=3D'mso-spacerun:yes'>  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>در نوع<span style=3D'mso-spacerun:yes'= >  </span>فوق بشری، و از<span style=3D'mso-spacerun:yes'>  </span>هز= 5;ران<span style=3D'mso-spacerun:yes'>  </span>برابر عقل نوع بشری میگوﺌیم. کتاب ٣٠<span style=3D'mso-spacerun:yes'= >  </span>بعدی کتاب (عاموس) پیامب&#= 1585; بنی<span style=3D'mso-spacerun:yes'>  </span>اسراﺌیلی<span style=3D'mso-spacerun:yes'>  </span>است. که<s= pan style=3D'mso-spacerun:yes'>  </span>در قرن هشتم قبل از م&#= 1740;لاد بوده و اعلام<sp= an style=3D'mso-spacerun:yes'>  </span>خطر می= 705;رد. که<span style=3D'mso-spacerun:yes'>  </span>همان خطر قهقرای نوعی روح انسان غی= 585;<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>است. و نه<span style=3D'mso-spacerun:yes'>  </span>خطž= 5; برای کشور و ی&#= 1575;<span style=3D'mso-spacerun:yes'>  </span>ثروته= 75; ومقامات<span style=3D'mso-spacerun:yes'>  </span>اجتما= 93;ی انسان، که<span style=3D'mso-spacerun:yes'>  </span>برای همه<span style=3D'mso-spacerun:yes'>  </span>ا®= 0;ن چنین<span style=3D'mso-spacerun:yes'>  </span>عاقبت<span style=3D'mso-spacerun:yes'>  </span>از دست<span style=3D'mso-spacerun:yes'= >  </span>دادن ها<span style=3D'mso-spacerun:yes'>  </span>هست. که<s= pan style=3D'mso-spacerun:yes'>  </span>سرنوشت<span style=3D'mso-spacerun:yes'>   </span>دردنا= 705;<span style=3D'mso-spacerun:yes'>  </span>مرگ وکارماها را<span style=3D'mso-spacerun:yes'>  </span>دارند. که<span style=3D'mso-spacerun:yes'>  </span>(خواب)<span style=3D'mso-spacerun:yes'>  </span>خطاب<span style=3D'mso-spacerun:yes'>  </span>خداوند بان= 87;ان<span style=3D'mso-spacerun:yes'>  </span>و بزبان<span style=3D'mso-spacerun:yes'>  </span>خودش در صحنه<span style=3D'mso-spacerun:yes'>  </span>ž= 5;ؤیا<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. وتنها<span style=3D'mso-spacerun:yes'>  </span>در سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>است، که<span style=3D'mso-spacerun:yes'>  </span>کاملان وسالکان ولا= 40;تهای شش گانه، رؤی= 575;های الهی<span style=3D'mso-spacerun:yes'>  </span> = 8; آینده های<span style=3D'mso-spacerun:yes'>  </span>بهتر<span style=3D'mso-spacerun:yes'>  </span>دارند. &#= 1608; دیگران آیند= 07;<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>از مرگ خود را حتی زود تر و هم اکنون<span style=3D'mso-spacerun:yes'>  </span>میبینند پس<span style=3D'mso-spacerun:yes'>  </span>میترس= 06;د</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>کتا= ب ٣١ تورات از ( عوبدیا) پیام= 576;ر بنی<span style=3D'mso-spacerun:yes'>  </span>اسراﺌیلی<span style=3D'mso-spacerun:yes'>  </span>است، که<span style=3D'mso-spacerun:yes'>  </span>قر = 6; ششم<span style=3D'mso-spacerun:yes'>  </span>قبل از<span style=3D'mso-spacerun:yes'= >  </span>میلاد مسیح<span style=3D'mso-spacerun:yes'>  </span>بوده<span style=3D'mso-spacerun:yes'>  </span>است. چون<span style=3D'mso-spacerun:yes'>  </span>خداوند از ق= 608;م (أدوم) یهودی، ابراز<span style=3D'mso-spacerun:yes'>  </span>عدم<span style=3D'mso-spacerun:yes'>  </span>رضایت کرد، چون<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>نمیکنند و<span style=3D'mso-spacerun:yes'>   </span>اوم<span style=3D'mso-spacerun:yes'>  </span>نمی نم= 575;یند. شبیه<span style=3D'mso-spacerun:yes'>  </span>عبارت و عنوان (بنی ام&#= 1740;ٌه) قریش که محمد میگفت، زیرا<span style=3D'mso-spacerun:yes'>   </span>اوم<span style=3D'mso-spacerun:yes'>  </span>نمیکن= 06;د و قشری گری<span style=3D'mso-spacerun:yes'>  </span>و آخون= 583; پرستی و دنیا پرستی با نام خدا مینماین= 83;. و سنٌیان<span style=3D'mso-spacerun:yes'>  </span>و بعدها<span style=3D'mso-spacerun:yes'>  </span>شیعیان، هم= 11;ی<span style=3D'mso-spacerun:yes'>  </span>از بنی<sp= an style=3D'mso-spacerun:yes'>  </span>امیٌه<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د، که<span style=3D'mso-spacerun:yes'>  </span>(امانت)<span style=3D'mso-spacerun:yes= '>  </span>خدا در تکام= 604; روح،<span style=3D'mso-spacerun:yes'>  </span>وداده های بالفعل<span style=3D'mso-spacerun:yes'>  </span>الهی را سپاس<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>نمیکنند. وترک<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </spa= n>( خیانت<span style=3D'mso-spacerun:yes'>  </span>بامانت) اله= 740;<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;.<span style=3D'mso-spacerun:yes'>  </span>کتاب (ی&#= 1608;نان) که<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </spa= n>(یونس) معروف ما میب= 575;شد. چون<span style=3D'mso-spacerun:yes'>  </span>محمد اسامی همه<span style=3D'mso-spacerun:yes'>  </span>پ®= 0;امبران را بموجب برنامه<span style=3D'mso-spacerun:yes'>  </span>عرفانی خود تبدیل<span style=3D'mso-spacerun:yes'>  </span>میکرد. و حتی خود<span style=3D'mso-spacerun:yes'>  </span>اقوام یهود= 40;<span style=3D'mso-spacerun:yes'>  </span>ومسیح= 40;<span style=3D'mso-spacerun:yes'>  </span>وغیره = 606;یز بمرور زمان، در اسامی افراد و اماک= 606; و امور دینی تسمیه های خا= 589; خود را دارند. که<span style=3D'mso-spacerun:yes'>  </span>گوʋ= 64;ی ما با<span style=3D'mso-spacerun:yes'>  </span>ادیان مختل= 01; روبرو<span style=3D'mso-spacerun:yes'>  </span>هستیم. یونا= 606; از<span style=3D'mso-spacerun:yes'>  </span>موالید مملکت<span style=3D'mso-spacerun:yes'>  </span>اسراﺌیل<span style=3D'mso-spacerun:yes'>  </span>شمال بود، که<span style=3D'mso-spacerun:yes'= >  </span>برای<span style=3D'mso-spacerun:yes'>  </span>کشور آشور د= 585; نینوی،در منطقه<span style=3D'mso-spacerun:yes'>  </span>شهر موصل<span style=3D'mso-spacerun:yes'>  </span>کنونی = 576;ین النهرین نام= 07; ای نوشت که<span style=3D'mso-spacerun:yes'>  </span>نصایح= 40;<span style=3D'mso-spacerun:yes'>  </span>نمود. و&#= 1604;ی منجر<span style=3D'mso-spacerun:yes'>  </span>بحمله<span style=3D'mso-spacerun:yes'>=    </span>آشوربانیپ= 5;ل<span style=3D'mso-spacerun:yes'>  </span>بسرزم= 40;ن اسراﺌیل<span style=3D'mso-spacerun:yes'>  </span>گردید. &#= 1608; از<span style=3D'mso-spacerun:yes'>  </span>تهž= 3;یدات ونفرین های<span style=3D'mso-spacerun:yes'>  </span>رجال<span style=3D'mso-spacerun:yes'>  </span>روحان= 40;<span style=3D'mso-spacerun:yes'>   </span>یهود ترسی<span style=3D'mso-spacerun:yes'>  </span>بخود راه<span style=3D'mso-spacerun:yes'>  </span>نداد. پ&#= 1587; یونان یا<span style=3D'mso-spacerun:yes'>  </span>یو = 6;س فراری<span style=3D'mso-spacerun:yes'>   </span>دریا شد<span style=3D'mso-spacerun:yes'>  </span>و غرق<span style=3D'mso-spacerun:yes'>  </span>گردید. که سه<span style=3D'mso-spacerun:yes'>  </span>روز<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>دهان<span style=3D'mso-spacerun:yes'>  </spa= n>ماهی<span style=3D'mso-spacerun:yes'>  </span>بزرگی حبس<span style=3D'mso-spacerun:yes'>  </span>بود،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>بروی<span style=3D'mso-spacerun:yes'>  </span>زمین انداخته شد .<span style=3D'mso-spacerun:yes'>  </span>تمام ا= 740;ن<span style=3D'mso-spacerun:yes'>  </span>داستا= 06; برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی دارد.<sp= an style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>سالک د= 585; عزلتگاه سلو= 05;ی خود، گوﺌی<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>دهان زندگی نوع بش= 585;ی رنجها میبرد= 48; تا حفظ<span style=3D'mso-spacerun:yes'>  </span>حیات<span style=3D'mso-spacerun:yes'>  </span>کند. و بخشکی ونجات یافتگ= 75;ن دیگر سبکباران ساحل برسد. و بخواهد تجارب<span style=3D'mso-spacerun:yes'>  </span>خود را بصورت<span style=3D'mso-spacerun:yes'>   </span>داستانهای<span style=3D'mso-spacerun:yes'>  </span>سمبول= 40;ک<span style=3D'mso-spacerun:yes'>  </span>و عرفا= 606;ی بدیگران<span style=3D'mso-spacerun:yes'>  </span>بگوید. &#= 1740;ونس نیز<span style=3D'mso-spacerun:yes'>  </span>ب = 6;ینوی رفت، ومآمور= 40;ٌت<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>انجام<span style=3D'mso-spacerun:yes'>  </span>داد. یو&#= 1606;س<span style=3D'mso-spacerun:yes'>  </span>مانند سالکان ولای= 78;<span style=3D'mso-spacerun:yes'>  </span>چهارم = 586;ردشت امثال<span style=3D'mso-spacerun:yes'>  </spa= n>یهود، و ده ها دیانت&#= 1607;ای<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>وغیر سلوکی<span style=3D'mso-spacerun:yes'>  </span>خاورمیانهš= 8;<span style=3D'mso-spacerun:yes'>  </span>مانند<span style=3D'mso-spacerun:yes'>  </span>ایلی الهی<span style=3D'mso-spacerun:yes'>  </span>ها یا (علیٌ اللهی) ها و دروزی<span style=3D'mso-spacerun:yes'>  </span>ها و غیره، که<span style=3D'mso-spacerun:yes'>   </span>سه<span style=3D'mso-spacerun:yes'>  </span>شهود ر= 572;یاﺌی دارند، که بتوانند<span style=3D'mso-spacerun:yes'>  </span>بنور مرتضوی<span style=3D'mso-spacerun:yes'>  </span>چهارم<span style=3D'mso-spacerun:yes'>  </span>بخلق باز<span style=3D'mso-spacerun:yes'>  </span>گردند.<sp= an style=3D'mso-spacerun:yes'>  </span>و پادشاه<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>قوم<span style=3D'mso-spacerun:yes'>  </span>وسالکان<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. تمام<span style=3D'mso-spacerun:yes'>  </span>= 5;ین<span style=3D'mso-spacerun:yes'>  </span>مذاهب<span style=3D'mso-spacerun:yes'>  </span>و بنام ادیان غیر<span style=3D'mso-spacerun:yes'>  </span>سلوکی= 48;<span style=3D'mso-spacerun:yes'>  </span>ساخته<span style=3D'mso-spacerun:yes'>  </span>وپرداخته<span style=3D'mso-spacerun:yes'>  </span>آخوند= 07;ای<span style=3D'mso-spacerun:yes'>  </span>قشری م= 740;باشد. که<span style=3D'mso-spacerun:yes'>  </span>عملا<span style=3D'mso-spacerun:yes'>  </span>ذات<span style=3D'mso-spacerun:yes'>  </span>خویشتن<span style=3D'mso-spacerun:yes'>  </span>و پیرو= 575;ن<span style=3D'mso-spacerun:yes'>  </span>فریب<span style=3D'mso-spacerun:yes'>  </span>خورده<span style=3D'mso-spacerun:yes'>  </span>خود را بدست<span style=3D'mso-spacerun:yes'>  </span>خود ویران<span style=3D'mso-spacerun:yes'>  </span>میکنن= 83;. که<span style=3D'mso-spacerun:yes'>  </span>ونه<span style=3D'mso-spacerun:yes'>  </span>شهرها و معابد که<span style=3D'mso-spacerun:yes'>  </span>در أصل<sp= an style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>تقدٌس = 608; اهمیٌتی ندارند</span><span dir=3DLTR></span><sp= an style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>در کتاب ٣٣ ( میخا = یا میکا) در<span style=3D'mso-spacerun:yes= '>  </span>قرن هشتم قب= 604; از<span style=3D'mso-spacerun:yes'>  </span>می = 4;اد، نامه هاﺌی باورشلیم پا= 40;تخت مملکت<span style=3D'mso-spacerun:yes'>  </span>شمال بنام<span style=3D'mso-spacerun:yes'>  </span>اسراﺌ= 740;ل، و بسامره<span style=3D'mso-spacerun:yes'>  </span>پایتخ= 78; مملکت<span style=3D'mso-spacerun:yes'>  </span>جنوب نوشت. که<span style=3D'mso-spacerun:yes'>  </span>با®= 0;د<span style=3D'mso-spacerun:yes'>  </span>بسلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>بپردازند. ونه<span style=3D'mso-spacerun:yes'>  </span>جنگ<span style=3D'mso-spacerun:yes'>  </span>با یکدیگر. و سلوک الهی یگ= 575;نه موضوع<span style=3D'mso-spacerun:yes'>  </span>مأموریٌت<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>رسولان<span style=3D'mso-spacerun:yes'>  </span>ارسال= 40;<span style=3D'mso-spacerun:yes'>  </span>بخلق م= 740;باشند. که تا<span style=3D'mso-spacerun:yes'>  </span>کنون<span style=3D'mso-spacerun:yes'>  </span>همین هدف<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. وی<span style=3D'mso-spacerun:yes'>  </span>از ( برٌ) الهی و نجات ویا ( فرٌ و فروهر) شهود&#= 1740;<span style=3D'mso-spacerun:yes'>  </span>میگفت. &#= 1608; پیشگوﺌی مسی= 581;<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>نمود. که<span style=3D'mso-spacerun:yes'>  </span>هر = 62;یامبری اولی<span style=3D'mso-spacerun:yes'>  </span>العزم وعده<span style=3D'mso-spacerun:yes'>  </span>ظهور<span style=3D'mso-spacerun:yes'>  </span>انبیا= 40;<span style=3D'mso-spacerun:yes'>  </span>بزرگتر<span style=3D'mso-spacerun:yes'>  </span>بعدی ر= 575; میگوید. که<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>مسیح و مسیا و یشوع<span style=3D'mso-spacerun:yes'>  </span>وماشی= 07;<span style=3D'mso-spacerun:yes'>  </span>ومقدٌس<span style=3D'mso-spacerun:yes'>  </span>هستند. &#= 1608; معمولا پیرو= 75;ن<span style=3D'mso-spacerun:yes'>  </span>هر پیا= 605;بر اولی العزم انبیای<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>تازه<span style=3D'mso-spacerun:yes'>  </span>بخلق<span style=3D'mso-spacerun:yes'>  </span>بازگشته<span style=3D'mso-spacerun:yes'>  </span>را باور<span style=3D'mso-spacerun:yes'>  </span>ندارند. و اگر<span style=3D'mso-spacerun:yes'>  </span>ب= 5;تور<span style=3D'mso-spacerun:yes'>  </span>کردند،<span style=3D'mso-spacerun:yes'>   </span>آنگاه<sp= an style=3D'mso-spacerun:yes'>  </span>تنها خ= 575;طرات<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;<span style=3D'mso-spacerun:yes'>  </span>تازه ر= 575;<span style=3D'mso-spacerun:yes'>  </span>در تورات<span style=3D'mso-spacerun:yes'>  </span>معبد<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span> = 5;ینوشتند. و در<span style=3D'mso-spacerun:yes'>  </span>کتاب بعدی ( ناحوم) در قرن هفتم<span style=3D'mso-spacerun:yes'>  </span>قبل از<span style=3D'mso-spacerun:yes'= >  </span>میلاد، که<span style=3D'mso-spacerun:yes'>  </span>پیشگوA= 164;ی<span style=3D'mso-spacerun:yes'>  </span>خرابی شهر<span style=3D'mso-spacerun:yes'>  </span>ن®= 0;نوا پایتخت آشور را نمود، که<span style=3D'mso-spacerun:yes'>  </span>قبلا<span style=3D'mso-spacerun:yes'>  </span>سامره<span style=3D'mso-spacerun:yes'>  </span>را آشو= 585;یان<span style=3D'mso-spacerun:yes'>  </span>ویران<span style=3D'mso-spacerun:yes'>  </span>نموده بودند. که در سال ٧٢٢ ق.م. سامره<span style=3D'mso-spacerun:yes'>  </span>ویران<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>  </span>بود. و علٌت و&= #1740;رانی<span style=3D'mso-spacerun:yes'>  </span>نینوا را بت<span style=3D'mso-spacerun:yes'>  </span>پرستی آنان<span style=3D'mso-spacerun:yes'>  </span>میگفت. که همان<span style=3D'mso-spacerun:yes'= >  </span>آخوند<span style=3D'mso-spacerun:yes'>  </span>پرستی و خرافات ادیا= 06;<span style=3D'mso-spacerun:yes'>  </span>قبلی بوده،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>   </span>الهی نمیکر= 83;ند. ولی پرستش عقده های<span style=3D'mso-spacerun:yes'>  </span>روانی آخوندهای<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>مینمو= 83;ند. و خرابی<span style=3D'mso-spacerun:yes'= >  </span>شهرها یا<span style=3D'mso-spacerun:yes'>  </span>(مدینه) ها همان طریق= 578;های<span style=3D'mso-spacerun:yes'>  </span>دینی ومراکز مهم هر<span style=3D'mso-spacerun:yes'>  </span>دی = 6;<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. وپس<span style=3D'mso-spacerun:yes'>  </span>اž= 6; مرگ دوچار وی= 585;انی<span style=3D'mso-spacerun:yes'>  </span>های ژن= 578;یک<span style=3D'mso-spacerun:yes'>  </span>روحی،<span style=3D'mso-spacerun:yes'>  </span>در نسخ ومسخ<span style=3D'mso-spacerun:yes'>  </span> = 8; بدتر<span style=3D'mso-spacerun:yes'>  </span>خواهند داش= 78;. تا<span style=3D'mso-spacerun:yes'>  </span>دوباره<span style=3D'mso-spacerun:yes'>  </span>بنوع بشری،<span style=3D'mso-spacerun:yes'>  </span>وهمین<span style=3D'mso-spacerun:yes'>  </span>سلوک تا نور<sp= an style=3D'mso-spacerun:yes'>  </span>قاﺌم ر&#= 1608;ح<span style=3D'mso-spacerun:yes'>  </span>القدس<span style=3D'mso-spacerun:yes'>  </span>را بنم= 575;یند.<span style=3D'mso-spacerun:yes'>  </span>که بانواع<span style=3D'mso-spacerun:yes'>  </span>فوق بشری<span style=3D'mso-spacerun:yes'>  </span>نزدیک= 78;ر<span style=3D'mso-spacerun:yes'>  </span>بخداوند پی= 88;<span style=3D'mso-spacerun:yes'>  </span>بروند. که<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>وظیفه الهی<span style=3D'mso-spacerun:yes'>  </span>هر روح<sp= an style=3D'mso-spacerun:yes'>  </span>میباش= 83;. ناحوم<span style=3D'mso-spacerun:yes'>  </span>وعده<span style=3D'mso-spacerun:yes'>  </span>خدا را (نوری<s= pan style=3D'mso-spacerun:yes'>  </span>در نیم= 607;<span style=3D'mso-spacerun:yes'>  </span>شب) بدل<s= pan style=3D'mso-spacerun:yes'>  </span>مؤمن گفت. که همان تجلٌی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>و شهود<span style=3D'mso-spacerun:yes'= >  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. سپس کتاب (صفن&#= 1740;ای) نبیٌ است.که<span style=3D'mso-spacerun:yes'>  </span>قبل از سال ٦٢١ ق.م. نوشته<span style=3D'mso-spacerun:yes'>  </spa= n>شده، و در مملکت جنوب<span style=3D'mso-spacerun:yes'>  </span>مبعوث<span style=3D'mso-spacerun:yes'>  </span>گردید. اخطارهای<span style=3D'mso-spacerun:yes'>  </span>او به<span style=3D'mso-spacerun:yes'>  </span>پادشاه<span style=3D'mso-spacerun:yes'>  </span>کشور ی= 607;ودا در<span style=3D'mso-spacerun:yes'>  </span>جنوب، اورا<span style=3D'mso-spacerun:yes'>  </span>باصلاحاتی<span style=3D'mso-spacerun:yes'>   </span>وادار<sp= an style=3D'mso-spacerun:yes'>  </span>نمود. وروز<span style=3D'mso-spacerun:yes'>  </span> = 2;یامت آنان همین<span style=3D'mso-spacerun:yes'>  </span>روز<span style=3D'mso-spacerun:yes'>  </span>شهود ق= 575;ﺌم<span style=3D'mso-spacerun:yes'>  </span>تجلٌی<span style=3D'mso-spacerun:yes'>  </span>آخر<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>که با<span style=3D'mso-spacerun:yes'>  </span>مرگ<span style=3D'mso-spacerun:yes'>  </span>قبل از<sp= an style=3D'mso-spacerun:yes'>  </span>مرگ بدست<span style=3D'mso-spacerun:yes'>  </span> = 8; دل میرسند. و ت&= #1585;ک<span style=3D'mso-spacerun:yes'>  </span>جان می= 705;نند<span style=3D'mso-spacerun:yes'>  </span>تا بجانان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>نوع فوق بشر= 740;<span style=3D'mso-spacerun:yes'>  </span>برسند</sp= an><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>کتا= ب<span style=3D'mso-spacerun:yes'>  </span>بعدی از<span style=3D'mso-spacerun:yes'>  </span>پی= 5;مبر ( حجٌی) است<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>معاصر عصر زکریٌای = 662;یامبر بود و در ٥٢٠ ق.م، که<span style=3D'mso-spacerun:yes'>  </span>بهدایت<span style=3D'mso-spacerun:yes'>  </span>اسیرا= 06;<span style=3D'mso-spacerun:yes'>  </span>بازگشته<span style=3D'mso-spacerun:yes'>  </span>از باب= 604; تلاش<span style=3D'mso-spacerun:yes'>  </span> = 5;یکرد، تا هیکل<span style=3D'mso-spacerun:yes'= >  </span>ومعبد اورش= 04;یم را<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>نو برپا<span style=3D'mso-spacerun:yes'>  </span>کنند. رؤیاه= 575;ی او بیشتر در سمت<span style=3D'mso-spacerun:yes'>  </span>تفسیر برای<span style=3D'mso-spacerun:yes'>  </span>تشویق = 740;هودیان در ساختمان معبد<span style=3D'mso-spacerun:yes'>  </span>بود. که داری&#= 1608;ش هزینه آنرا داده<span style=3D'mso-spacerun:yes'>  </span>بود. گرچه<span style=3D'mso-spacerun:yes'>  </span>گفتند بعظمت<span style=3D'mso-spacerun:yes'>  </span>معبد<span style=3D'mso-spacerun:yes'>  </span>قدیم<span style=3D'mso-spacerun:yes'>  </span>نرسیده است. زیرا<span style=3D'mso-spacerun:yes'>  </span>همیشه مردم از<span style=3D'mso-spacerun:yes'>  </span>گذشته ها<span style=3D'mso-spacerun:yes'>  </span>مبالغ= 07; دارند، و توجٌه<span style=3D'mso-spacerun:yes'>  </span>بنظر کاملا= 06; زنده<span style=3D'mso-spacerun:yes'>   </span>زمان خود<span style=3D'mso-spacerun:yes'>  </span>نمیکن= 06;د. ودر فکر<span style=3D'mso-spacerun:yes'= >  </span>معجزات<span style=3D'mso-spacerun:yes'>  </span>افسان= 07; ای و رؤیاﺌی گذشتگان<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. کتاب<span style=3D'mso-spacerun:yes'>  </span>زکریٌا در سال ٥٢٠ ق.م. در<span style=3D'mso-spacerun:yes'>  </span>سم= 8; هدایت<span style=3D'mso-spacerun:yes'>  </span>مردم، در باره<span style=3D'mso-spacerun:yes'>  </span>ظهور<span style=3D'mso-spacerun:yes'>  </span>قریب الوقو= 93; مسیح بوده<span style=3D'mso-spacerun:yes'>  </span>است. که<s= pan style=3D'mso-spacerun:yes'>  </span>وی<span style=3D'mso-spacerun:yes'>  </span>نامه ه= 575;ﺌی بشهرها نوشت. و مسیحیان<span style=3D'mso-spacerun:yes'>  </span>امروز<span style=3D'mso-spacerun:yes'>  </span>بیشتر باین نوشته ه= 575; اهمیٌت<span style=3D'mso-spacerun:yes'>  </span>میدهند. و<span style=3D'mso-spacerun:yes'>  </span>سلسله أنبیای زنده رسیده<span style=3D'mso-spacerun:yes'>  </span>از خداوند برای<span style=3D'mso-spacerun:yes'>  </span>واضح تر<span style=3D'mso-spacerun:yes'>  </span>نمودن هدف<span style=3D'mso-spacerun:yes'>  </span>خداوند برا= 40;<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی انسان، ودر<span style=3D'mso-spacerun:yes'>  </span>هر شش ولایت<span style=3D'mso-spacerun:yes'>  </span>نوع بشری<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. که تا کنون<span style=3D'mso-spacerun:yes'>  </span>در جهان<span style=3D'mso-spacerun:yes'>  </span>مبعوث<span style=3D'mso-spacerun:yes'>  </span>شده اند. و( توبه<span style=3D'mso-spacerun:yes'>  </span>امٌت) که میگ&#= 1601;ت، بمعنی توبه<span style=3D'mso-spacerun:yes'>  </span>دسته<span style=3D'mso-spacerun:yes'>  </span>جمعی مردم<span style=3D'mso-spacerun:yes'>  </span> = 6;یست. بلکه<span style=3D'mso-spacerun:yes'>  </span>اوم<span style=3D'mso-spacerun:yes'>  </span>کردن<span style=3D'mso-spacerun:yes'>  </span>هر سالک<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>بتنها= 40;<span style=3D'mso-spacerun:yes'>  </span>امت<span style=3D'mso-spacerun:yes'>  </span>خوانده<span style=3D'mso-spacerun:yes'>  </span>میشود. که<span style=3D'mso-spacerun:yes'>  </span>محمد<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>ابراهیم<span style=3D'mso-spacerun:yes'>  </span>گفت. و ی&= #1575;<span style=3D'mso-spacerun:yes'>  </span>هر انسانی<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>استعداد<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>دارد. والاٌ پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>چند تولد<span style=3D'mso-spacerun:yes'>  </span>بشری عقل<span style=3D'mso-spacerun:yes'>  </span>کافی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>خواهن= 83; داشت. اگر<span style=3D'mso-spacerun:yes'>  </span>آنگاه<span style=3D'mso-spacerun:yes'>  </span>عمر<span style=3D'mso-spacerun:yes'>  </span>بیشتر = 608; کرامات بالفعل خود ر= 575; تلف<span style=3D'mso-spacerun:yes'>  </span>نکنند. که<span style=3D'mso-spacerun:yes'>  </span>آخوندها<span style=3D'mso-spacerun:yes'>  </span>با عقل<sp= an style=3D'mso-spacerun:yes'>  </span>بیشتر= 40;<span style=3D'mso-spacerun:yes'>  </span>گناهکاری<span style=3D'mso-spacerun:yes'>  </span>بیشتر<span style=3D'mso-spacerun:yes'>  </span>مینما= 40;ند. زیرا<span style=3D'mso-spacerun:yes'>  </span>عقل آنها،<span style=3D'mso-spacerun:yes'>  </span>عقده ه= 575;ی<span style=3D'mso-spacerun:yes'>  </span>شدید ت= 585; (روان<span style=3D'mso-spacerun:yes'>  </span>امٌاره)<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>میباش= 83; . وی از رؤیاها= 740; چهار ارٌابه با<span style=3D'mso-spacerun:yes'>  </span>چهار اسب<span style=3D'mso-spacerun:yes'>  </span>سفید م= 740;گوید،<span style=3D'mso-spacerun:yes'>  </span>که همان<span style=3D'mso-spacerun:yes'>  </span>وعده<span style=3D'mso-spacerun:yes'>  </span>زردشت و ابر= 575;هیم<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>ناجیا= 06;<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>خود می= 576;اشد.<span style=3D'mso-spacerun:yes'>  </span>که با<span style=3D'mso-spacerun:yes'>  </span>نور مرتضوی<span style=3D'mso-spacerun:yes'>  </span>چهارم مواجه<span style=3D'mso-spacerun:yes'>  </span>میشوند. وی<span style=3D'mso-spacerun:yes'>  </span>عدالت واصلاح<span style=3D'mso-spacerun:yes'>  </span>روان و رحمت وترحٌم بدیگ= 85;ان را،<span style=3D'mso-spacerun:yes'>  </span>بهتر از<span style=3D'mso-spacerun:yes'>  </span>نماز وروزه<span style=3D'mso-spacerun:yes'>  </spa= n>خواند. که<span style=3D'mso-spacerun:yes'>  </span>تنها باید<span style=3D'mso-spacerun:yes'>  </span>دستورات<span style=3D'mso-spacerun:yes'>  </span>پیر ال= 607;ی<span style=3D'mso-spacerun:yes'>  </span>بمعرف= 40;<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; را<span style=3D'mso-spacerun:yes'>  </span>اجرا<span style=3D'mso-spacerun:yes'>  </span>نمایند. که<span style=3D'mso-spacerun:yes'>  </span>برحسب<span style=3D'mso-spacerun:yes'>  </span>نیاز<span style=3D'mso-spacerun:yes'>  </span>تن و ذهن<span style=3D'mso-spacerun:yes'>  </span>وروان آلوده<span style=3D'mso-spacerun:yes'>  </span>هر سالک،<span style=3D'mso-spacerun:yes'>  </span>دستورات<span style=3D'mso-spacerun:yes'>  </span>شفابخ= 88;ی<span style=3D'mso-spacerun:yes'>  </span>وعباد= 40;<span style=3D'mso-spacerun:yes'>  </span>میدهد. ادیان قدیم ت= 585; بیشتر<span style=3D'mso-spacerun:yes'>  </span>عبادات<span style=3D'mso-spacerun:yes'>  </span>ریاضت= 40;<span style=3D'mso-spacerun:yes'>  </span>داشته،<span style=3D'mso-spacerun:yes'>  </span>و ادیا= 606; در ولایتهای بعدی بیشتر<span style=3D'mso-spacerun:yes'>  </span>عبادا= 78; عقلی دارند. و فهم<span style=3D'mso-spacerun:yes'>  </span>ب®= 0;شتر تقرٌب<span style=3D'mso-spacerun:yes'>  </span>بیشتر<span style=3D'mso-spacerun:yes'>  </span>بخداوند اس= 78; . وی<span style=3D'mso-spacerun:yes'>  </span>از پادشاه الهی<span style=3D'mso-spacerun:yes'>  </span>وسوشی= 75;نس گفت، که مسیح<sp= an style=3D'mso-spacerun:yes'>  </span>ومحمد تحقٌق یافت، که<span style=3D'mso-spacerun:yes'>  </span>موعود<span style=3D'mso-spacerun:yes'>  </span>سوٌم بگفته<span style=3D'mso-spacerun:yes'>  </span>زردشت قاﺌم آخر الزمان<span style=3D'mso-spacerun:yes'>  </span>ولایتهای<span style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>خواهد<span style=3D'mso-spacerun:yes'>  </span>بود.<span style=3D'mso-spacerun:yes'>  </span>که ٥٥ قرن<span style=3D'mso-spacerun:yes'>  </span>د®= 0;گر<span style=3D'mso-spacerun:yes'>  </span>در جهان<span style=3D'mso-spacerun:yes'>   </span>ظهور<span style=3D'mso-spacerun:yes'>  </span>خواهد<span style=3D'mso-spacerun:yes'>  </span>نمود</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>در کتاب ( ملاخی ی&= #1575;<span style=3D'mso-spacerun:yes'>  </span>ملاکی ) &= #1662;یامبر در تورات<span style=3D'mso-spacerun:yes'>  </span>آمده ،که<span style=3D'mso-spacerun:yes'>  </span>دž= 5; قرن<span style=3D'mso-spacerun:yes'>  </span>پنجم قبل از<sp= an style=3D'mso-spacerun:yes'>  </span>میلاد بوده<span style=3D'mso-spacerun:yes'>  </span>است. واز<span style=3D'mso-spacerun:yes'>  </span>آزاد شدگان<span style=3D'mso-spacerun:yes'>  </span>اسارت<span style=3D'mso-spacerun:yes'>  </span>بابل هدایت سلوکی<span style=3D'mso-spacerun:yes'>  </span>میداد. که أس&#= 1740;ران<span style=3D'mso-spacerun:yes'>  </span>دارای<span style=3D'mso-spacerun:yes'>  </span>مشکلات<span style=3D'mso-spacerun:yes'>  </span>روانی<span style=3D'mso-spacerun:yes'>  </span>غربت واسارت<span style=3D'mso-spacerun:yes'>  </span>داشتند. همه<sp= an style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای<span style=3D'mso-spacerun:yes'>  </span>ششگانه،<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>پاکسا= 86;ی عقده ها<span style=3D'mso-spacerun:yes'= >  </span>وبیماریها®= 0;<span style=3D'mso-spacerun:yes'>  </span>روانی = 608; جبران<span style=3D'mso-spacerun:yes'>  </span>خطاها<span style=3D'mso-spacerun:yes'>=    </span>و تأمین<span style=3D'mso-spacerun:yes'>  </span>کمبودها<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>مینما= 40;ند. وقتی<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>تخلیه و پاکسازی<span style=3D'mso-spacerun:yes'>  </span>روان،<span style=3D'mso-spacerun:yes'>  </span>بتحلی= 07;<span style=3D'mso-spacerun:yes'>  </span>و کسب<span style=3D'mso-spacerun:yes'>  </span>صفات<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>تازه<span style=3D'mso-spacerun:yes'>  </span>پرداختند<span style=3D'mso-spacerun:yes'>  </span>بتجلی= 07; های<span style=3D'mso-spacerun:yes'>  </span>هفتگانه<span style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی<span style=3D'mso-spacerun:yes'>  </span>مبرسند.<span style=3D'mso-spacerun:yes'>  </span>وی<span style=3D'mso-spacerun:yes'>  </span>از ظهو= 585; ایلیا<span style=3D'mso-spacerun:yes'>  </span>گفت،<span style=3D'mso-spacerun:yes'>  </span>که مسیحیان آنرا (یوحنٌا) &= #1740;ا یحیی معمدان= 40; آخرین<span style=3D'mso-spacerun:yes'>  </span>پیامبر قبل<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مسیح م= 740;گوید. و( ایلی)<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>علیٌ،و بمع= 06;ی<span style=3D'mso-spacerun:yes'>  </span>برتر و عالیتر است. که<span style=3D'mso-spacerun:yes'>  </span>فروان<span style=3D'mso-spacerun:yes'>  </span>مراتب<span style=3D'mso-spacerun:yes'>  </span>عالی تر، بر= 575;ی<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>ارواح<span style=3D'mso-spacerun:yes'>  </span>موفق<span style=3D'mso-spacerun:yes'>  </span>انسان= 40;<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>پیش<span style=3D'mso-spacerun:yes'>  </span>هست.<span style=3D'mso-spacerun:yes'>  </span>ومحمد بر علیٌ این نام را<span style=3D'mso-spacerun:yes'>  </span>گذارد، که<span style=3D'mso-spacerun:yes'>  </span>قبلا (ح&#= 1740;دره)<span style=3D'mso-spacerun:yes'>  </span>نام<span style=3D'mso-spacerun:yes'>  </span>داشت. روح<span style=3D'mso-spacerun:yes'>  </span>مž= 7;یح<span style=3D'mso-spacerun:yes'>  </span>در تولد<span style=3D'mso-spacerun:yes'>  </span>مجدد بجهان= 48; در صورت<span style=3D'mso-spacerun:yes'= >  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>و تجسٌم<span style=3D'mso-spacerun:yes'>  </span>انسان= 40;<span style=3D'mso-spacerun:yes'>  </span>علی<span style=3D'mso-spacerun:yes'>  </span>متولد<span style=3D'mso-spacerun:yes'>  </span>گردید. که<span style=3D'mso-spacerun:yes'>  </span>وعده آن را<span style=3D'mso-spacerun:yes'>  </span>داده بود.<span style=3D'mso-spacerun:yes'>  </span>پ= 87; از<span style=3D'mso-spacerun:yes'>  </span>سه<span style=3D'mso-spacerun:yes'>  </span>شهود مقدماتی و ٦٦٦<span style=3D'mso-spacerun:yes'>  </span>سال<span style=3D'mso-spacerun:yes'>  </span>بعد بود . ملاکی امید<span style=3D'mso-spacerun:yes'>  </span>بدیدا= 85; مسیح داشت. و اورا ( مسیا) می= خواند که همان مسیح<sp= an style=3D'mso-spacerun:yes'>  </span>وماشی= 07; میباشد. وهر سالکی<span style=3D'mso-spacerun:yes'>  </span>موسی وماشی ورهرو<span style=3D'mso-spacerun:yes'>  </span>میباشد، تا ماشیه و مسیح و محمد وسیله<sp= an style=3D'mso-spacerun:yes'>  </span>حمد<span style=3D'mso-spacerun:yes'>  </span>شود. آرزوی ملاکی = 608; ملاﺌک شده، د&#= 1740;دار<span style=3D'mso-spacerun:yes'>  </span>چهارم<span style=3D'mso-spacerun:yes'>  </span>نور مرتضوی بوده<span style=3D'mso-spacerun:yes'>  </span>است. که<s= pan style=3D'mso-spacerun:yes'>  </span>پایان<span style=3D'mso-spacerun:yes'>  </span>وظیفه<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>زردشت<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. که<span style=3D'mso-spacerun:yes'>  </span>علامت<span style=3D'mso-spacerun:yes'>  </span>رضایت<span style=3D'mso-spacerun:yes'>  </span>الهی برای<span style=3D'mso-spacerun:yes'>  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>بهتر<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>(ملاکی) نبیٌ در ولای= 578;<span style=3D'mso-spacerun:yes'>  </span>آینده<span style=3D'mso-spacerun:yes'>  </span>مسیح<span style=3D'mso-spacerun:yes'>  </span>بوده،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>او باز<sp= an style=3D'mso-spacerun:yes'>  </span>در تولد<span style=3D'mso-spacerun:yes'>  </span>برتر<span style=3D'mso-spacerun:yes'>  </span>با ولایت<span style=3D'mso-spacerun:yes'>  </span>محمد، بدیدار صورت<span style=3D'mso-spacerun:yes'>  </span>در حجاب<span style=3D'mso-spacerun:yes'>  </span>نور<span style=3D'mso-spacerun:yes'>  </span>مرتضوی<span style=3D'mso-spacerun:yes'>  </span>میرسد= 48; که<span style=3D'mso-spacerun:yes'>  </span>بتواند<span style=3D'mso-spacerun:yes'>  </span>بنور مصطفوی،<span style=3D'mso-spacerun:yes'>  </span>وسپس<span style=3D'mso-spacerun:yes'>  </span>در نور<sp= an style=3D'mso-spacerun:yes'>  </span>قاﺌم<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>القدس<span style=3D'mso-spacerun:yes'>  </span>برسد. که<span style=3D'mso-spacerun:yes'>  </span>در تولد باز<span style=3D'mso-spacerun:yes'>  </span>برتر<span style=3D'mso-spacerun:yes'>  </span>عصر<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>مهدی<span style=3D'mso-spacerun:yes'>  </span>موعود،<span style=3D'mso-spacerun:yes'>  </span>کاشف<span style=3D'mso-spacerun:yes'>  </span>تجلٌی هفتم<span style=3D'mso-spacerun:yes'>  </span>درنور رحمان<span style=3D'mso-spacerun:yes'>  </span>وعرش<span style=3D'mso-spacerun:yes'>  </spa= n>ربٌ برتر از رحما= 606; برسد.همگی<span style=3D'mso-spacerun:yes'>  </span>ارواح<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>أنبیا وموفٌقان<span style=3D'mso-spacerun:yes'>  </span>الهی ب= 575;ید<span style=3D'mso-spacerun:yes'>  </span>بنور رحمان در تول= 583; فوق بشری برسند. که<span style=3D'mso-spacerun:yes'>  </span>بی<span style=3D'mso-spacerun:yes'>  </span>نهایت<span style=3D'mso-spacerun:yes'>  </span>انوار الهی<span style=3D'mso-spacerun:yes'>  </span>برتر<span style=3D'mso-spacerun:yes'>  </span>ار<span style=3D'mso-spacerun:yes'>  </span>نور ربٌ رحمان<span style=3D'mso-spacerun:yes'>  </span>در پیش دارن= 583;</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'>خوا= ننده<span style=3D'mso-spacerun:yes'>  </span>گرامی<span style=3D'mso-spacerun:yes'>  </span>در این= 580;ا کتاب تورات<span style=3D'mso-spacerun:yes'>  </span>ختم پی= 583;ا<span style=3D'mso-spacerun:yes'>  </span>میکند .&#= 1608; (عهد<span style=3D'mso-spacerun:yes'>  </span>ج= 83;ید)<span style=3D'mso-spacerun:yes'>  </span>انجیل= 07;ای<span style=3D'mso-spacerun:yes'>  </span>چهارگانه<span style=3D'mso-spacerun:yes'>  </span>مسیح د= 585; دست مسیحیان<span style=3D'mso-spacerun:yes'>  </span>آغاز<span style=3D'mso-spacerun:yes'>  </span>میگرد= 83;. که<span style=3D'mso-spacerun:yes'>  </span>البته<span style=3D'mso-spacerun:yes'>  </span>یهودیان<span style=3D'mso-spacerun:yes'>   </span>کنونی<sp= an style=3D'mso-spacerun:yes'>  </span>پذیرا= 40;<span style=3D'mso-spacerun:yes'>  </span>مسیح<span style=3D'mso-spacerun:yes'>  </span>و انجی= 604;<span style=3D'mso-spacerun:yes'>  </span>ها<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;ند. نکته مهم<span style=3D'mso-spacerun:yes'>  </span>اینجا<span style=3D'mso-spacerun:yes'>  </span>است، که<span style=3D'mso-spacerun:yes'>  </span>هرگاه<span style=3D'mso-spacerun:yes'>  </span>پیامبر اول= 40; العزم<span style=3D'mso-spacerun:yes'>  </span>جدیدی ظهور<span style=3D'mso-spacerun:yes'>  </span>میکند= 48; و طریقت<span style=3D'mso-spacerun:yes'= >  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>برتری را اراءه میدهد= 48; آخوندها<span style=3D'mso-spacerun:yes'>  </span>مخالفت<span style=3D'mso-spacerun:yes'>  </span>میکنن= 83;. و حتی<span style=3D'mso-spacerun:yes'>  </span>هر کامل<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>تازه ا= 740; را<span style=3D'mso-spacerun:yes'>  </span>در هر<span style=3D'mso-spacerun:yes'>  </span>ول= 5;یت<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>مبعوث<span style=3D'mso-spacerun:yes'>  </span>میگرد= 83;، آخوندهای<span style=3D'mso-spacerun:yes'>  </span>خوش<span style=3D'mso-spacerun:yes'>  </span>نشین مذاهب مخالفت<span style=3D'mso-spacerun:yes'>  </span>میکنند. چون<sp= an style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>فرستا= 83;ه<span style=3D'mso-spacerun:yes'>   </span>خداون= 583; نمیباشند. لذ= 575; برخی<span style=3D'mso-spacerun:yes'>  </span>از یهودیان که<span style=3D'mso-spacerun:yes'>  </span>پی= 5;مبر<span style=3D'mso-spacerun:yes'>  </span>تازه ا= 740; را<span style=3D'mso-spacerun:yes'>  </span>پذ®= 0;رفتند، اخبار و نبوٌتهای<span style=3D'mso-spacerun:yes'>  </span>اورا<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>معبد<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>مینوش= 78;ند.<span style=3D'mso-spacerun:yes'>  </span>و کلیس= 575;های دیگر، منکر<span style=3D'mso-spacerun:yes'>  </span>یا بی<span style=3D'mso-spacerun:yes'>  </span>خبر<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>ظهور<span style=3D'mso-spacerun:yes'>  </span>هر کام= 604; الهی<span style=3D'mso-spacerun:yes'>  </span>است. پس<span style=3D'mso-spacerun:yes= '>  </span>در<span style=3D'mso-spacerun:yes'>  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>کلیسای<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>یادی<span style=3D'mso-spacerun:yes'>  </span>از او<span style=3D'mso-spacerun:yes'>  </span>نمیکن= 06;د. ونسلهای<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>که نیز<sp= an style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>هستند ،ومؤمن نمیب= 75;شند که اهمیٌت بدهند.و الاٌ سالکان<span style=3D'mso-spacerun:yes'>  </span>جر<span style=3D'mso-spacerun:yes'>  </span>پ®= 0;ر<span style=3D'mso-spacerun:yes'>  </span>بمعرف= 40;<span style=3D'mso-spacerun:yes'>  </span>خداوند،<span style=3D'mso-spacerun:yes'>  </span>بکسی<span style=3D'mso-spacerun:yes'>  </span>در امو= 585; الهی خود<span style=3D'mso-spacerun:yes'>  </span>اطمین= 75;ن ندارند.<span style=3D'mso-spacerun:yes'= >  </span>تورات<span style=3D'mso-spacerun:yes'>  </span>در أصل<span style=3D'mso-spacerun:yes'= >  </span>بمعنی (توری= 607;<span style=3D'mso-spacerun:yes'>  </span>ورؤیت)<sp= an style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. گرچه (توراه)<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>شاهدا= 06; همان<span style=3D'mso-spacerun:yes'>  </span>انبیا وپیر= 08;ان سالک آنان<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. قرآن<span style=3D'mso-spacerun:yes'>  </span> = 6;یز بمعنی<span style=3D'mso-spacerun:yes'>  </span>دو (قرٌه<span style=3D'mso-spacerun:yes'>  </span>وخورٌه)<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>تازه<span style=3D'mso-spacerun:yes'>  </span>محمد<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. ونه کتاب قرآ= 606; عثمانی.<span style=3D'mso-spacerun:yes'= >  </span>و انجیل<span style=3D'mso-spacerun:yes'>  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>بمعنی<span style=3D'mso-spacerun:yes'>  </span>انجل<span style=3D'mso-spacerun:yes'>  </span>وفرشته<span style=3D'mso-spacerun:yes'>  </span>شدن<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>که در سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>با ولیٌ اله= 740;<span style=3D'mso-spacerun:yes'>  </span>بمعرف= 40;<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; میباشد.<span style=3D'mso-spacerun:yes'= >  </span>تقدٌس انسان<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>   </span>کتابهای<span style=3D'mso-spacerun:yes'>  </span>منسوب<span style=3D'mso-spacerun:yes'>  </span>بپیام= 76;ران خدا،<span style=3D'mso-spacerun:yes'>  </span>هرگز<span style=3D'mso-spacerun:yes'>  </span>کسی را<span style=3D'mso-spacerun:yes'= >  </span>بنجات<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>وŸ= 2;یفه<span style=3D'mso-spacerun:yes'>   </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>نمیده= 83;. که این کتابه= 575; کلٌیات<span style=3D'mso-spacerun:yes'>  </span>فلسفی ولای= 78;<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>یک<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. وتنها<span style=3D'mso-spacerun:yes'>  </span>پیر الهی<span style=3D'mso-spacerun:yes'>  </span>(قرآن و تورات<span style=3D'mso-spacerun:yes'>  </span>ناطق)<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>میباشد.<span style=3D'mso-spacerun:yes'>  </span>و اگر ک&#= 1607; خداوند<span style=3D'mso-spacerun:yes'>  </span>در رؤیا<span style=3D'mso-spacerun:yes'>  </span>ولیٌ الهی<span style=3D'mso-spacerun:yes'>  </span>بطالب<span style=3D'mso-spacerun:yes'>  </span>لقای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>معرفی<span style=3D'mso-spacerun:yes'>  </span>کرده<span style=3D'mso-spacerun:yes'>  </span>باشد. همه<span style=3D'mso-spacerun:yes'>  </span>کاملا= 06;<span style=3D'mso-spacerun:yes'>  </span>الهی زنده، عملا تابع<span style=3D'mso-spacerun:yes'>  </span> = 7;یچ<span style=3D'mso-spacerun:yes'>  </span>کدام<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>ادیان = 608; مذاهب<span style=3D'mso-spacerun:yes'>  </span>قوم<span style=3D'mso-spacerun:yes'>  </span>خود نمیباش= 06;د. ولی بین<span style=3D'mso-spacerun:yes'= >  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>زندگی<span style=3D'mso-spacerun:yes'>  </span>میکنند، که آنان را بهتر<sp= an style=3D'mso-spacerun:yes'>  </span>میشنا= 87;د. و بزبان و عقل<s= pan style=3D'mso-spacerun:yes'>  </span>واحوا= 04; مردم<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>صحبت<span style=3D'mso-spacerun:yes'>  </span>مینمایند. وعملا<span style=3D'mso-spacerun:yes'>  </span>از نظر الهی= 548;<span style=3D'mso-spacerun:yes'>  </span>یک<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>تابع همه<span style=3D'mso-spacerun:yes'>  </span>اž= 3;یان<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>هست .ول&#= 1740;<span style=3D'mso-spacerun:yes'>  </span>تابع<span style=3D'mso-spacerun:yes'>  </span>هیچ دی= 606;<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>و اسمی<sp= an style=3D'mso-spacerun:yes'>  </span>ورسمی<span style=3D'mso-spacerun:yes'>  </span>ومشرک<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;د. و بدون<span style=3D'mso-spacerun:yes'>  </span>برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی از این<span style=3D'mso-spacerun:yes'>  </span>کتابهای<span style=3D'mso-spacerun:yes'>  </span>دینی،<span style=3D'mso-spacerun:yes'>  </span>وحتی<span style=3D'mso-spacerun:yes'>  </span>هر کتاب<span style=3D'mso-spacerun:yes'>  </span>ونوشته دیگ= 85;، راهنمای<span style=3D'mso-spacerun:yes'>   </span>خواننده<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>بخداوند<span style=3D'mso-spacerun:yes'>  </span>در شهود<span style=3D'mso-spacerun:yes'>  </span>نمیباشد.<span style=3D'mso-spacerun:yes'>  </span>مگر<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>پیر ال= 607;ی<span style=3D'mso-spacerun:yes'>  </span>بمعرف= 40; خداوند، با هر<span style=3D'mso-spacerun:yes'>  </span>ظاهر رفتار= 40;<span style=3D'mso-spacerun:yes'>  </span>و دین مذهبی<span style=3D'mso-spacerun:yes'>  </span>که در آن محی&#= 1591; زندگی<span style=3D'mso-spacerun:yes'>  </span>میکند. <span style=3D'mso-spacerun:yes'> </span>زیرا<span style=3D'mso-spacerun:yes'>  </span>قبلا ا= 586; آنها بوده<span style=3D'mso-spacerun:yes'>  </span>است. شناخت ( پیر حس&= #1740;نی) در تسمیه<span style=3D'mso-spacerun:yes'>  </span>محمدی= 48;<span style=3D'mso-spacerun:yes'>   </span>همان<span style=3D'mso-spacerun:yes'>  </span>شهود<span style=3D'mso-spacerun:yes'>  </span>نخستی= 06;<span style=3D'mso-spacerun:yes'>  </span>سالک است.<span style=3D'mso-spacerun:yes'>  </span>وهمان ( امام زمان)<span style=3D'mso-spacerun:yes'>  </span>هر شخص است. که اگر<span style=3D'mso-spacerun:yes'>  </span>نشناخته<span style=3D'mso-spacerun:yes'>  </span>باشد،<span style=3D'mso-spacerun:yes'>  </span>بقول<span style=3D'mso-spacerun:yes'>  </span>محمد،<span style=3D'mso-spacerun:yes'>  </span>(مرگ<span style=3D'mso-spacerun:yes'>  </span>جاهلی= 12;ت<span style=3D'mso-spacerun:yes'>  </span>وشرک)<span style=3D'mso-spacerun:yes'>  </span>خواهد داشت<span style=3D'mso-spacerun:yes'>  </span>وکارماهای<span style=3D'mso-spacerun:yes'>  </span>نسخ<span style=3D'mso-spacerun:yes'>  </span>ومسخ<span style=3D'mso-spacerun:yes'>  </span>جهنٌم<span style=3D'mso-spacerun:yes'>  </span>جهان.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>تنها کلام<span style=3D'mso-spacerun:yes'>  </span>او کلام<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>است. حت&#= 1740;<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>برخلاف<span style=3D'mso-spacerun:yes'>   </span>گفته ه&#= 1575;ی<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;ان خود<span style=3D'mso-spacerun:yes'>  </span>بگویند،<span style=3D'mso-spacerun:yes'>  </span>بگفته<span style=3D'mso-spacerun:yes'>  </span>محمد ، باز<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>نظر الهی<span style=3D'mso-spacerun:yes'>  </span>درست<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>زیرا<span style=3D'mso-spacerun:yes'>  </span>بقول<span style=3D'mso-spacerun:yes'>  </span>فردوس= 40; عارف،<span style=3D'mso-spacerun:yes'>  </span>چه<span style=3D'mso-spacerun:yes'>  </span>فرمان<span style=3D'mso-spacerun:yes'>  </span>یزدان چه<span style=3D'mso-spacerun:yes'>  </span>فرماه<span style=3D'mso-spacerun:yes'>  </span>شاه<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>پیر کامل<span style=3D'mso-spacerun:yes'>  </span>بمعرفی<span style=3D'mso-spacerun:yes'>  </span>خداون= 83;</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <p class=3DMsoNormal align=3Dright dir=3DRTL style=3D'text-align:left;direc= tion:rtl; unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-ta= b-count: 1'>            </span>بیورتون کالیفورنیا 2009-09-03<span style=3D'mso-spacerun:yes'>       </span></span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright dir=3DRTL style=3D'text-align:left;direc= tion:rtl; unicode-bidi:embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-bre= ak'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a name=3DM197><span dir=3DLTR style=3D'm= so-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M197</span></a><span style=3D'mso-bookmark:M197'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <b><span lang=3DFA><o:p></o:p></span></b></span></span></p> <span style=3D'mso-bookmark:M197'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مور&= #1605;ون نیز از سلوک الهی میگوید<o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>امروزه د= 585; امریکا دوگانگی مذه= 76; مورمونها، <span style=3D'mso-spacerun:yes'> </span>با مذاهب کلیسا= 40; کاثولیک و پروتستانت وغیره حاکم ب= 585; ذهن مؤمنان امریکاﺌی و معتقد بخداو= 06;د و هدف الهی میباشد. مورم= 608;ن گوﺌی یک دین مسیحی جدیدی = 576;رآمده از امریکا میباشد. زیرا یک مهاجر مسیحی بنام (مورمون) در مانچستر ولایت نیویورک زندگی دینی داشته، <span style=3D'mso-spacerun:yes'> </span>و در سا= 604; 1823 رؤیای شهودی خود را دا شت، <= span style=3D'mso-spacerun:yes'> </span>که به (تپٌه)ای برود&#= 1548; <span style=3D'mso-spacerun:yes'> </span>و الواح مقدٌس مدفون در زیر خاک را بیرون بیاورد، <span style=3D'mso-spacerun:yes'> </span>وطبق دستورات بعد= 40; نیز عمل نمای= 583;. این الواح یا نوشته های عرفانی برای سلوک الهی بوده، <span style=3D'mso-spacerun:yes'> </span>که در کتاب مورمون= 48; <span style=3D'mso-spacerun:yes'> </span>مورد بررسی ما در این مقاله، <span style=3D'mso-spacerun:yes'> </span>همان است که تمام أ&#= 1606;بیا و اولیای اله= 740; هر زمان و از هشت هزار سال &#= 1711;ذشته داشته ودارن= 83;. که در شش ولایت سلوکی پیامبران اولی العزم نوع بشری داش= 578;ه وهمچنان دارند، <span style=3D'mso-spacerun:yes'> </span>تا نوب= 78; بولایت الهی = 593;ظیم تر مهدی موعو= 583; محمد و سوشیانس سوم = 586;ردشت برسد. که ولایت الهی نوع فوق بشری &#= 1605;هدوی است. وهمه این &= #1608;لایتهای ششگانه، <span style=3D'mso-spacerun:yes'> </span>تنها ت= 01;اوت در تعداد و مراتب شهودی از تجلٌیات ا= 604;هی دارند. و دین خ&= #1583;ا همیشه یکی بیشتر نبوده است. ولی کلاس&#= 1607;ای ششگانه دارد. &#= 1705;ه آموزش گیرندگان باید از تمام &#= 1575;ین کلاسها بالا = 576;روند. تا شایسته نو= 593; فوق بشری هفت &#= 1607;زار سال بعد گردن= 583;. گرچه هر کس یا هر روحی، <span style=3D'mso-spacerun:yes'> </span>در هر تولد بشری خو= 583;، <span style=3D'mso-spacerun:yes'> </span>اگر حدٌ أقل در صد توفیق وتربی= 78; الهی و اخلاقی انسانی داشت= 07; باشد، <span style=3D'mso-spacerun:yes'> </span>که بکل= 75;س بالاتر میرو= 83;. وهر کلاس را ت&#= 1606;ها در یک تولد نوع بشری، <span style=3D'mso-spacerun:yes'> </span>ودر یک فصل نوع بشری &#= 1576;هتری، <span style=3D'mso-spacerun:yes'> </span>میتوا= ;نند برای کسب نیا= 586;مندیهای تکامل روحی خود، <span style=3D'mso-spacerun:yes'> </span>که (ژنت= 740;ک روحی) میگوﺌی&#= 1605;، بجهان متولد = 588;وند. کلاسهای ولایت سلوکی آدم کیومرث و ولایت نوح می= 578;را و ولایتهای ب= 593;دی بودا و زردشت ومسیح ومحمد هستند. که هر یک وهمچنان ت= 575; کنون مجموعه ای از أنبیا و کاملان الهی = 586;نده بازگشته بخل= 02; را دارند، <span style=3D'mso-spacerun:yes'> </span>و ( این همانی ) پیامبر اولی = 575;لعزم کاشف قرٌه وخورٌه شهود= 40; تجلٌی الهی بالاتر را پیدا کرده، <span style=3D'mso-spacerun:yes'> </span>وکلاس = 80;دیدی را در مدرسه د&#= 1740;ن خداوند برای = 606;وع بشری برپا می= 705;نند. وخود نیز وسیله ای اله= 740; برای تربیت سالکان خود میگردند. تا پیروان سالک = 582;ود را بهمان مقا= 605; تجلٌی جدید اولی العزم خ= 608;د برسانند. که ب&#= 1585;ای تولد باز بهت= 585;، <span style=3D'mso-spacerun:yes'> </span>و ولایت بالات= 85; بجهان در تولدی دیگر آماده گردند. &#= 1608; مدام این همانی کمالا= 78; وکرامات و مقامات الهی اولی العزم خ= 608;د، <span style=3D'mso-spacerun:yes'> </span>و این همانی مراتب = 575;لهی مورد شهود خو= 583; برسند. که تا أبد این کلاسهای برت= 85; وکاشفان تجلٌیات جدب= 83; و تا أبد بی انتها در پیش هستند، <span style=3D'mso-spacerun:yes'> </span>تا بفر= 90; محال بکمال مطلق ا= 604;له أهورمزدا بر= 87;ند. که پایان فرم= 575;ن کن فیکون أزل= 740; أبدی برای هر روح میباشد. ک&#= 1607; روح هر أتم و گیاه وحیوان= 40; بنوع بشری وانواع فوق بشری خوا= 607;ند رسید، <span style=3D'mso-spacerun:yes'> </spa= n>که باید برسند و خواهند رسید. &#= 1705;ه آنرا (جبر الهی) میگوﺌیم، <span style=3D'mso-spacerun:yes'> </span>که (جبر &#= 1591;بیعی) و( جبر ذاتی) هر روح میباشد. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>بموضوع م= 602;اله باز گردیم. که &= #1705;تاب انجیل مورمو= 06;، <span style=3D'mso-spacerun:yes'> </span>که بر= 5;ی ساکنین مسیح= 40; قدیم امریکا بوده است. یاب&#= 1606;ده این الواح ومدارک نوشت= 07; شده عرفانی د= 585; مقدمه ای مین= 608;یسد، <span style=3D'mso-spacerun:yes'> </span>که مدرک الهی بر= 575;ی نجات با مسیح را در روح وشه&#= 1608;د خود داشته، <span style=3D'mso-spacerun:yes'> </span>و بطلا= 06; دیگر مذاهب و کلیساهای مسیحی را تأکید مینما= 40;د. زیرا سراسر قشری و مشرک بخدا وخواست= 07; مسیح وتمامی أنبیای گذشت= 07; میباشد. که بنام خدا برخ= 604;اف خواسته خداوند عمل م= 740;کنند. ومردم را فری= 576; وگمراه و جهنٌمی مینم= 75;یند. زیرا بجای ( به دینی) وتکامل (&= #1576;د دینی) و جهنٌم پروی دارند. ک&#= 1607; ابلیس شیطان یا آخوند پرستی مینمایند. و بدون مأموریٌتی ا= 04;هی بنام خدا صحب= 578; شیطانی مینم= 75;یند. تا خود بریاس= 578; و خر سواری بر مردم ادامه ب= 583;هند. و عقده های رو&#= 1575;نی خود را اشباع &#= 1606;مایند، <span style=3D'mso-spacerun:yes'> </span>که اش= 6;اع شدنی نمیباش= 06;د. در این مقاله &#= 1605;یخواهیم خلاصه بگوﺌی= 605;، <span style=3D'mso-spacerun:yes'> </span>که کت= 5;ب مقدٌس مورمو= 06; را بررسی کرد= 607; و باین نتیجه &#= 1585;سیده، <span style=3D'mso-spacerun:yes'> </span>که نوž= 8;ته یک مؤمن بمسی= 581; و خداوند و سلوک الهی بو= 583;ه است. که هر کامل الهی زنده در هر دینی سلوکی، <sp= an style=3D'mso-spacerun:yes'> </span>برای ز= 05;ان وبزبان مردم = 582;ود و سطح عقل و مقام فصل نوع &#= 1576;شری قوم خود صحبت &#= 1605;ینماید. و خاطرات و نظریٌات عرفانی خود ر= 575; مینویسد. و طبق معمول از عرفان و الوهیٌت اول= 40;ای گذشته آغاز م= 740;کنند تا بعصر خود م&#= 1740;رسند. تا باز آیندگ= 575;ن الهی دیگری واضح تر و بزبان وسطح عقل بهتر مرد= 605; عصر خود، <span style=3D'mso-spacerun:yes'> </span>کتابه= 5;ی خاطرات عرفا= 06;ی ومقدٌس خود ر= 575; بنویسند، <span style=3D'mso-spacerun:yes'> </span>که هر کامل الهی دا= 585;د. پس همگی بدرس= 578;ی نوشته ولی مناسب مردم و سالکان پیرو خود نوشته ان= 583;. وخواننده گر= 75;می نیز باید بدا= 606;د، <span style=3D'mso-spacerun:yes'> </span>که هم = 7; أنبیا و اولیای اله= 740; و بدرستی هرچ= 607; گفته اند و معتقد بوده اند، <span style=3D'mso-spacerun:yes'> </span>تنها برای هدایت پیروانشان مفید بوده اس= 578;. که تنها این ا&#= 1608;لیا تا زنده هستن= 583;، <span style=3D'mso-spacerun:yes'> </span>وسیله= ; توسٌل وهدایت جوﺌی سالکان با خو= 583; میباشند. ونه برای همه زما= 606;ها و انسانها و شرایط مختلف = 576;وده باشند. لذا دی&#= 1711;ران که معتقد بأن= 576;یای گذشته وکتاب= 07;ای عرفانی، <span style=3D'mso-spacerun:yes'> </span>و مقررات عمل سلوک الهی آنان قابل تق= 604;ید در زمانهای ب= 593;دی نمیباشد. و تعصٌب وفداکاری بن= 75;م هر دین و پیام&#= 1576;ری، <span style=3D'mso-spacerun:yes'> </span>همان ž= 2;واسته خداوند نیست. &#= 1705;ه بالعکس جهنٌ= 05; پروری میباشد. که پس &= #1575;ز مرگ بقهقراه= 75;ی نسخ ومسخ نوع= 740;، <span style=3D'mso-spacerun:yes'> </span>و کارماهای تک= 85;ار گذشته ها در آینده ها، <span style=3D'mso-spacerun:yes'> </span>سقوط د= 85; جهنٌم جهان خواهند = 606;مود، <span style=3D'mso-spacerun:yes'> </span>ومجاز= ;ات الهی را خواه= 606;د داشت . که عذاب = زندگی های نوعی وحت= 740; نوع بشری را د&#= 1585; جهان خواهند داشت. و بقول م&= #1581;مد مسخ میمون وخوک بهترین = 588;انس آنان خواهد ب= 608;د. ولی نه در گود&#= 1575;لی بنام جهنٌم پ= 585; از شعله آتش. ب&= #1604;که در همین جهان &#= 1601;ارسی محسوس ما، که &#= 1580;هانوم یونانی وگوه= 75;نوم تورات، <span style=3D'mso-spacerun:yes'> </span>و جهنٌ= 05; وجحیم محمد و قریش خواهد ب= 608;د. که بصورت تکر= 575;ر گذشته ها در آینده ها، <span style=3D'mso-spacerun:yes'> </span>صدها هزار سال، <span style=3D'mso-spacerun:yes'> </span>و حتی م= 740;لیونها و شاید بیلیو= 606;ها سال طول خواه= 583; کشید، <span style=3D'mso-spacerun:yes'> </span>که یک ر= 608;ح مانند روح هر أتم وگیاه وح= 740;وان و بشری، <span style=3D'mso-spacerun:yes'> </span>دوبار = 7; و حتی صد باره&#= 1548; <span style=3D'mso-spacerun:yes'> </span>بهمین= ; نوع بشری کنونی و= 607;مین سلوک الهی با ولایتها، <span style=3D'mso-spacerun:yes'> </span>تا شهو= 83; ششم نور قاﺌم روح القدس برسند، <span style=3D'mso-spacerun:yes'> </span>که بای= 83; برسند. که فرم&#= 1575;ن أزلی أبدی (کن &= #1601;یکون) میباشد. و خود را شایسته تو= 604;د نوع فوق بشری &#= 1606;مایند، <span style=3D'mso-spacerun:yes'> </span>که 55 قر&#= 1606; دیگرآغاز گر آن در جهان مبعوث وفرست= 75;ده الهی میگردد. &#= 1608; در هر دین سلو&#= 1705;ی ششگانه نوع بشری، <span style=3D'mso-spacerun:yes'> </spa= n>خاص مراتب شهود ت= 580;لٌیات الهی خود را دارند. که ما نباید فریب و تعصٌب جاهلا= 06;ه برای این اسامی مختلف آنها را بخوریم. که زر&#= 1583;شتیان امشاسپندان = 05;یگویند، <span style=3D'mso-spacerun:yes'> </span>یا مح = 5;د پنج تن آل عبا میگوید. که هم&#= 1711;ی همان (اسماء الله) یا نامه&#= 1575; وناموسهای الهی، <span style=3D'mso-spacerun:yes'> </spa= n>و اسرار مگوی شهودی شاهدا= 06; بغیر سالکان میباشند. آنگ= 575;ه پس از مرگ و هفت هزار سال &#= 1576;عد، <span style=3D'mso-spacerun:yes'> </span>پس از شهود قاﺌم آخرین شهود واجب نوع بشر= 740;، <span style=3D'mso-spacerun:yes'> </span>بجهان= ; نوع فوق بشری باز &#= 1605;یگردند. که با هزاران &#= 1576;رابر عقل وکرامات بالفعل وبال= 02;وٌه نوعی، <span style=3D'mso-spacerun:yes'> </span>شاید ب= 75; ولایت هفتم مهدی موعود، <span style=3D'mso-spacerun:yes'> </span>بتوانž= 3; بتجلٌی هفتم = 606;ور ربٌ رحمان و شهود هشتم عر= 588; ربٌ برتر از رحمان برسند. &#= 1705;ه ما اکنون حتی &#= 1606;امی و صفاتی و شرایط عبادی = 570;نان را نمیدانیم= 48; <span style=3D'mso-spacerun:yes'> </span>ونخوا = 7;یم فهمید که باو= 585; کنیم . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>پس تمام کسانی که در راه أنبیای خود کتاب و گزارش عرفان= 40; مینویسند، <span style=3D'mso-spacerun:yes'> </span>گرچه ب= 05;مال حقیقت ومطلق نرسیده ونمی= 85;سند، <span style=3D'mso-spacerun:yes'> </span>ولی نž= 7;بت بگزارشات عر= 01;انی ولایتهای قب= 04;ی واقعیٌت بیشتر داشته= 48; <span style=3D'mso-spacerun:yes'> </span>که نباید مورد ت= 705;ذیب ما باشد. که تع&= #1589;ٌب بولایت غیر س= 604;وکی خود، <span style=3D'mso-spacerun:yes'> </span>چون هر = 605;ذهب قشری وولایت= 07;ای فقیه فاسد هر مذهبی را داش= 578;ه باشیم. بلکه ما تنها از خد&#= 1575;وند باید این خواسته را باشیم، <span style=3D'mso-spacerun:yes'> </span>که یک پ= 740;ر کامل وولیٌ الهی مناسب احوال ومشکلات روا= 06;ی خودمان را بم= 575; در رؤیاﺌی معرٌفی نمای= 83;. که او تنها انجیل و قرآن &#= 1606;اطق وگویای ما می= 576;اشد. که باز در هما&#= 1606; راه الهی اول= 740;ای دیگر خواهد ب= 608;د. ولی مناسب عق= 604; واحوال ما، <span style=3D'mso-spacerun:yes'> </span>صحبت خاص بیک سالک &#= 1585;ا دارد. که بتوانیم شرایط لازم (ت&#= 1582;لیه و تحلیه تا تجلیه) های ال&#= 1607;ی را پیدا کنیم= 548; <span style=3D'mso-spacerun:yes'> </span>که ای = 6; همان عبادت ر= 575;ستین الهی میباشد. &#= 1570;دم ومیترا وبود= 75; وزردشت ومسیح ومحمد. &#= 1608;نیز هر امام وکاملی الهی= 48; <span style=3D'mso-spacerun:yes'> </span>هریک ا= 86; این مکاتب ادیان سلوکی= 48; <span style=3D'mso-spacerun:yes'> </span>که مورمون یکی ا= 586; آنها میباشد. &#= 1575;ین نویسنده برا= 40; خواننده گرامی شرح مختصری میده= 05;. و هدف من قانع &= #1606;مودن خواننده بمک= 78;ب مورمون نیست. &#= 1605;گر خداوند پیر کامل وولیٌ الهی مناسب م= 575; را معرفی کرد= 607; باشد. که ما نیز طالب لقا= 740; الهی بوده با= 588;یم. و این مربٌی ا&#= 1604;هی تنها کسی است= 548; <span style=3D'mso-spacerun:yes'> </span>که خد= 5;وند از ما عبادتی میپذیرد. گرچ= 607; او در یک جامع&#= 1607; مورمون یا مسلمان ویهودی زندگ= 40; بنماید، <span style=3D'mso-spacerun:yes'> </span>باز ضم= 06; ادیان قشری غیر اله= 740; میباشند، <span style=3D'mso-spacerun:yes'> </span>ولی عض= 08; آن ادیان ومذاهب نمیب= 75;شد. آنگاه ما با مسیح زنده وی= 575; محمد و زردشت &#= 1586;نده ای روبرو هست= 740;م . زیرا أنبیای الهی، <span style=3D'mso-spacerun:yes'> </span>همیشه در بین قوم قش&#= 1585;ی خود زندگی می= 705;نند، <span style=3D'mso-spacerun:yes'> </span>ولی عŸ= 0;ویٌت دین آنان را ندارد. چون مر&#= 1583;م قوم خود را میشناسند و عقاید ومشکلات روانی آنان ر= 575; میدانند، <span style=3D'mso-spacerun:yes'> </span>پس امی= 83; بیشتری دارن= 83;، <span style=3D'mso-spacerun:yes'> </span>که آنان را هدای= 578; براه درست الهی نماید. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>هر پیامب= 585; وکاملی الهی = 586;نده چون گذشته ها= 548; <span style=3D'mso-spacerun:yes'> </span>معمول= 5; کتاب خاطرات = 608; نظریٌات خود را مینویسد، <sp= an style=3D'mso-spacerun:yes'> </span>و یا بر= 575;یش مینویسند. که تجربیٌات را= 07; الهی و الهامات الهی خود را در آن نوشته، <s= pan style=3D'mso-spacerun:yes'> </span>برای خ= 08;اننده معتقد بآن کتابها، <span style=3D'mso-spacerun:yes'> </span>چون کتاب مورمون یا تورات و اوستا و قرآن= 548; <span style=3D'mso-spacerun:yes'> </span>هرگز کارساز هدای= 78; خوانندگان، <span style=3D'mso-spacerun:yes'> </span>و نجات = 585;وح آنان پس از مر&#= 1711; در کارماهای نسخ ومسخ نمیباشد. چه رسد که برضای= 578; خداوند و کسب تجلٌیات اله= 40; را بیابد. ولی &= #1605;طالعه گزارشات عرفانی این پ= 740;امبران، <span style=3D'mso-spacerun:yes'> </span>از لح= 5;ظ شناخت تاریخ ادیان و تکام= 604; عرفان الهی م= 601;ید است. ولی جای ت&= #1608;قٌف وتعصٌب در هم= 575;ن سطوح عرفانی = 576;رای کسب آنها درس= 578; نمیباشد. زیر= 575; هرکس باید بشهود مراتب = 578;جلٌیات الهی و الهامات لدن= 12;ی خود برسد. که د&= #1585; رؤیاهای سلو= 05;ی و از عوالم ال&#= 1607;ی و آینده های ن&#= 1740;امده خود خواهد رس= 740;د. آنگاه خود می= 578;واند کتاب مقدٌس خود را بنویس= 583;. و هر نصیجت ور&#= 1575;هنماﺌی را برای دیگر= 575;ن بنماید. ولی ب&#= 1575;ز برای همان زم= 575;نها و انسانها . و نمیتواند مقدٌس ووسیل= 07; تربیت الهی زمانها= 40; بعدی گردد. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>مورمون نیز بصورت مقدٌمه هرچه = 575;ز تاریخ گذشته = 575;دیان سلوکی و غیر سلوکی مورد ا= 591;لاع خودرا که درس= 578; میداند مینویسد. تا نوبت بألهامات الهی خودش برسد. که پیام&#= 1607;ای الهی خود را بزبان قوم خو= 583; و عصر خویش بنگارد. که تنها مفید مط= 575;لعه دیگران است، <sp= an style=3D'mso-spacerun:yes'> </span>تا بحق= 12;انیٌت و الوهیٌت آن &#= 1662;یامبران اشاره کرده ب= 575;شد. والاٌ پیر کا= 605;ل زنده بمعرفی خداوند، <span style=3D'mso-spacerun:yes'> </span>برای ه= 85; طالب لقای الهی، <span style=3D'mso-spacerun:yes'> </span>یگانه قرآن ناطق وگویای سالک میباشد. که هرچه بگوید خ= 583;اوند بسالک گفته است. حتی اگر بقول محمد، <span style=3D'mso-spacerun:yes'> </span>اتٌفا = 2;ا بخطا بگوید، <sp= an style=3D'mso-spacerun:yes'> </span>باز درست خواهد ب= 608;د. و بقول فردوس= 740;، <span style=3D'mso-spacerun:yes'> </span>چه فرمان یزدان چه فرمان شاه &#= 1575;لهی پیر کامل میباشد. در بین مؤمنان مسیحی که بام= 585;یکا مهاجرت کردن= 83;، <span style=3D'mso-spacerun:yes'> </span>و ظرف = 62;نح قرن گذشته بو= 583;ه است، <span style=3D'mso-spacerun:yes'> </span>مؤمنی = 76;نام (جوزف سمیت) بود. که سال 1823 د= 585; رؤیا الهام گ= 585;فت، <span style=3D'mso-spacerun:yes'> </span>تا ال = 8;اح زرٌین، <span style=3D'mso-spacerun:yes'> </span>یا نوشته ها و یادداشتهای یک کامل الهی معتقد بمورمون را، <sp= an style=3D'mso-spacerun:yes'> </span>از زیر خاک بیرون بی= 575;ورد. و بعنوان مکت= 576; سلوکی بدیگران معرفی نماید= 48; <span style=3D'mso-spacerun:yes'> </span>که دیگ= 85;ان نیز حقایق عر= 601;انی مسیح وقبل از &#= 1605;سیح را بدانند. جو&#= 1586;ف میگوید، <span style=3D'mso-spacerun:yes'> </span>که خداوند برای = 740;ازده نفر الهی شده &#= 1583;یگری، <span style=3D'mso-spacerun:yes'> </span>این ا = 4;هام در باره کتاب &#= 1605;ورمون رسیده، <span style=3D'mso-spacerun:yes'> </span>که بعد= 75; گواهی أصالت = 705;ار جورف را داده اند. أنگیزه هر مؤمن مسیح= 740; در اصالت بعث= 578; مسیح است. که پ&= #1740;شگوﺌی انبیای قبلی = 583;لیل حقٌلنیٌت مسیح را نشان بدهد. تنها دراحوال شهودی وتجلٌ= 40;ات در ولایت سلو= 705;ی مکتب پنجم مسیح، <span style=3D'mso-spacerun:yes'> </span>ویا در صورت مرتضوی مسیح در تسمی= 607; محمدی است، <span style=3D'mso-spacerun:yes'> </span>باید ص= 08;رت بگیرد. ونه در &= #1582;واندن کتابهای مقدٌس دستکاری شده = 583;یگران ودر طول تاری= 582; . و در تجربه این نویسنده = 608; هزاران متصوٌف دیگر = 575;یرانی و غیر ایرانی بوده اند، <span style=3D'mso-spacerun:yes'> </span>اصالت = 75;لوهیٌت مسیح برای کس= 740; معلوم شده اس= 578;. و الاٌ چرا یهودیان مؤم= 06; واقعی بخداو= 06;د، <span style=3D'mso-spacerun:yes'> </span>ومنتظž= 5; مسیح وماشیه، <span style=3D'mso-spacerun:yes'> </span>اورا ب= 89;لیب کشیدند. و همچنان مخال= 01; مسیح بوده، <span style=3D'mso-spacerun:yes'> </span>ومنتظž= 5; ظهور مسیح خو= 583; میباشند. که د&#= 1585; رؤیاهای شهو= 83; آنها باید دس= 578; بدهد. اگر سالک الهی با یک ولیٌ الهی &#= 1576;اشند. که ممکن است ا&#= 1740;ن ولیٌ الهی در &#= 1580;امعه یهودیان بود= 07; باشد. زیرا ( یقین) ان= سان در امور أنبی= 575; ووظیفه الهی = 575;نسان، <span style=3D'mso-spacerun:yes'> </span>تنها ž= 3;ر سلوک الهی هر طالب دیدار تجلٌیات اله= 40; با شناخت پیر کامل بمعرفی = 582;داوند در انسان دست خواهد داد. و پیر الهی بهی= 670; یک از ادیان رسمی وقشری وهمه مذاهب مخالف آنها و= 575;بستگی ندارد. زیرا د&#= 1740;ن خدا یکی وهما= 606; سلوک الهی اس= 578;. که تنها هدف خداوند از آفرینش انسانها و موجودات دیگ= 85; وتمام هستی ه= 575; میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span>الواح طلاﺌی و مسین که جوزف میگوید، <span style=3D'mso-spacerun:yes'> </span>عملا مکتوب ذی قیم= 578; برای مؤمنان آن میباشد. جو&#= 1586;ف در کتاب مقدٌ= 587; مورمون خود، <sp= an style=3D'mso-spacerun:yes'> </span>برای ش= 75;هد رؤیای الهی حقیقت میدان= 83;. یعنی مؤمنان باید خود از خ&#= 1583;اوند آگاه گردند، <sp= an style=3D'mso-spacerun:yes'> </span>که کتا= 76; مورمون را خاطرات ال= 607;ی او میباشد. و مؤمنان مورمونی وغی= 85; مورمونی، <span style=3D'mso-spacerun:yes'> </span>باید شخصا از خداوند تأیی= 83; و الهام بگیرند . آنگا&#= 1607; خود کاتب خاطرات خویش را مینویسد. گ&#= 1585;چه مطلق حقیقت ن= 576;اشد، <span style=3D'mso-spacerun:yes'> </span>ولی بž= 7;یار واقعیٌت از گفته های دیگ= 585; پیامبران را = 582;واهد داشت. و تنها دلیل الوهیٌ= 78; مقام روحی هر عارف= 548; <span style=3D'mso-spacerun:yes'> </span>احوال= ; الهی و شهودهای الهی او میبا= 588;د. ولی برای دیگ= 585;ان الوهیٌت یک و= 604;یٌ الهی را ندار= 583;، <span style=3D'mso-spacerun:yes'> </span>که آن = 7;ا را بخواند و بحقیقت برسد. &#= 1608;لی خود باید بنو= 588;تن کتاب خاطرات = 582;ویش بپردازد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>نه فقط در مورد معتقدان بمورمون ویا هر کلیسای مس= 740;حی، <span style=3D'mso-spacerun:yes'> </span>و حتی بمؤمنان زرد= 88;ت وموسی و محمد= 548; <span style=3D'mso-spacerun:yes'> </span>و هر امام زمان وولیٌ الهی درگذشته، <span style=3D'mso-spacerun:yes'> </span>چون ملٌای رومی و حافظ، <span style=3D'mso-spacerun:yes'> </span>وهزار= 5;ن مانند آنان، <sp= an style=3D'mso-spacerun:yes'> </span>باید خود انسان از &#= 1582;داوند و در مراتب شه&#= 1608;دی والهامات فک= 85;ی خود بداند، <span style=3D'mso-spacerun:yes'> </span>که چه کسی راست گفت= 607;، <span style=3D'mso-spacerun:yes'> </span>و یا ا= 86; کسی که راست گ&#= 1601;ته، <span style=3D'mso-spacerun:yes'> </span>و بتوان خود نی= 586; بخداوند در تجلٌیات شهودی میسٌر خود برسد. که برای آینده بهشتی و همان &#= 1578;ولدات انواع فوق بشری و آینده های خود لازم دارد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>فهرست کتاب مورمون = 705;ه یک نبیٌ و پیامبر دارا= 40; قدرت (نبوءت و تنبّوء) و اله&#= 1575;م گیری در مکتب پنجم مسیح بوده، <span style=3D'mso-spacerun:yes'> </span>و سخت ا= 586; کار یهودیان و مسیحیان قشر= 40; غیر سالک رنج &#= 1576;رده نوشته است. که میگوید، <span style=3D'mso-spacerun:yes'> </span>در الواح معدنی که باز همان صفحات کاغذ میباشد ونه ا= 586; معدن و طلا. گز&= #1575;رش عرفانی (نافی) &= #1705;ه یک کامل یهود= 740; است، <span style=3D'mso-spacerun:yes'> </span>در دو ق= 587;مت از الواح کوچ= 705;، امور روحی و احکام سلوکی = 608; تعالیم انبیای قبلی آمده است. ودر الواح بزرگت= 85; ومفصٌل تر، ت= 575;ریخ سیاسی پادشاهان یهودی آمده، <sp= an style=3D'mso-spacerun:yes'> </span>که در تورات کنونی = 740;هود نیز همین گون= 607; است. و در قسمت = دوم الواح مورمو= 06; است، <span style=3D'mso-spacerun:yes'> </span>ª= 5;ه نافی نویسند= 07; از (مورمن) نقل کرده است. و پسر مورمون بنام (مورونی) نیز دنبال کرده است. و در قسمت سوم کتا= 576; مقدس مورمون= 48; <span style=3D'mso-spacerun:yes'> </span>یا الواح بگفته (&#= 1580;وزف سمیث)در واقع صفحات (أثیری) و روحی میباش= 583;. که پسر مورمو= 606; از امور عوال= 605; الهی نوشته ا= 587;ت. و قسمت چهارم را الواح مسی= 606; است. بگفته مورمون، <span style=3D'mso-spacerun:yes'> </span>یهودی = 05;امل دیگری بنام (ل&#= 1581;ٌی) 600 سال قبل از م®= 0;لاد مسیح، <span style=3D'mso-spacerun:yes'> </span>با خود از اوشلیم بیرون برده، <sp= an style=3D'mso-spacerun:yes'> </span>تا بوسیله بخت النصٌر معدو= 05; نگردد. وهمان پنج سِفر موسی مذکور در تورات یهود م= 740;باشد. که مورمونها حسٌاسیٌت زیادی در بار= 607; امور قبل از م&#= 1587;یح ندارند. مگر آنچه که وعده &#= 1605;وسی و انبیای یهو= 583;ی دیگر در باره ظهور مسیح گفته اند. که ب&= #1575;ز همان افسانه های پیدایش هستی است، که &#= 1606;ویسندگان تورات جدید، <sp= an style=3D'mso-spacerun:yes'> </span>آزاد شده از بابل، <s= pan style=3D'mso-spacerun:yes'> </span>و از مح= 604; خاطرات ومدارک عرفانی ودین= 40; خود نوشتند. که را&#= 1587;ت و نا درست آنها هرچه با= 588;د، <span style=3D'mso-spacerun:yes'> </span>وحتی = 0;نچه در باره مسیح و محمد گفته شود، <span style=3D'mso-spacerun:yes'> </span>برای خ= 08;اننده آنها، <span style=3D'mso-spacerun:yes'> </span>وسیله هدایت و ضرور= 578; برای نجات رو= 581; انسان طالب ل= 602;ای الهی و کسب رض&#= 1575;یت خداوند نمیباشد. مگر &#= 1575;نسان خود یا یک پیامبر زنده = 608; همان پیر کام= 604; وولیٌ الهی بازگشته بخل= 02; است، که خداوند معرف= 40; کرده باشد. زیرا نجات دهنده ر= 608;ح انسان طالب ل= 602;ای الهی میسٌر ش= 582;ص میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>در متن کتاب مورمون ما با فصول کتاب بنام (سِ&#= 1601;ر)، <span style=3D'mso-spacerun:yes'> </span>یا خاŸ= 1;رات یک پیامبر روبرو هستیم. &#= 1705;ه خواندن متن آنها با دیگر مطالب عرفان= 40; همه ولایتها= 40; الهی قبلی و بعدی تفاوتی = 606;دارد. ولی تنها آنچ= 607; پیر الهی برایمان بگو= 40;د، <span style=3D'mso-spacerun:yes'> </span>ودستو= ;ر دینی و سلوکی &#= 1576;دهد، <span style=3D'mso-spacerun:yes'> </span>باعث  = 6;جات روح ما از کار&#= 1605;اها وکسب رضایت الهی وکسب شه= 608;د تجلٌیات میباشد. در (اصحاح) اول که همان صحیح و قابل اطمینا= 06; خواننده باید باشد، <span style=3D'mso-spacerun:yes'> </span>نافی نویسنده کتا= 76; مورمون شرحی از خود، <span style=3D'mso-spacerun:yes'> </span>و از الهامات و نصایح عرفان= 40; خویش میدهد. و ابتدا از آنچ= 607; که از پدرش شنیده نقل کرده، <span style=3D'mso-spacerun:yes'> </span>که سرا= 87;ر نصایحی بانسان، <span style=3D'mso-spacerun:yes'> </span>برای ک= 87;ب رضای خدا و انجام سلوک میباشد. و مطالب تاریخ= 40; زیادی در نوشته های این نویسنده = 607;ست، <span style=3D'mso-spacerun:yes'> </span>که در این مقاله جاﺌی ندارند. (= نافی) و پدرش (لحٌی) و سه برادر دیگرش در صحر= 575; عزلت سلوکی داشتند. زیرا الهام خرابی = 575;ورشلیم را از خداوند داشتند. که أهل اورشلیم = 711;ناه وفساد دارند. &#= 1576;خصوص اینکه قشری ب= 583; دینی دارند. و&#= 1606;افی یکی از برادر= 575;ن را که مخالف محبوبیٌت نافی نزد پدر= 588; بود کشته است. &= #1670;ون خداوند دستو= 85; الهامی این قتل را داده بود. و نیز صحبت از کشتی سازی، <span style=3D'mso-spacerun:yes'> </span>چون کا= 85; نوح پیامبر میکند، <span style=3D'mso-spacerun:yes'> </span>که خود = 608; یارانش بدری= 75; رفتند. که باز همان بحرانه= 75;ی احوالی و رؤیاﺌی و افکاری سالکان نرسیده بتجل= 12;یات الهی میباشد. &#= 1608; ما با افسانه های زیادی در &#= 1705;تاب مورمون روبر= 08; میشویم، <span style=3D'mso-spacerun:yes'> </span>که در تاریخ زردشت یا در باره مو&#= 1587;ی در مصر تکرار &#= 1588;ده است. که سراسر بیاناتی سمب= 08;لیک از احوال رؤیاﺌی سالکان میبا= 88;د. و یا معجزات أنبیا نیر که در شهودهای س= 575;لکان آنها بوده و نه در جهان مادی بوده باشد. چون شکاف دریای س= 585;خ برای موسی. یا فرزندان ناف= 40; که ( یعقوب و اس= ماعیل) نام داشتند. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تا اینجا سِفر اول نافی را خ&#= 1608;انده ایم. و در سفر دوم که پدر نا&#= 1601;ی (لحٌی) وفات کرده، <span style=3D'mso-spacerun:yes'> </span>و او جانشین پدر د= 585; طریقت و خانقاه پدر شده بود. و هر کامل الهی با= 586;گشته بخلق، <span style=3D'mso-spacerun:yes'> </span>در هر دین سلوکی و در هر زمان، <span style=3D'mso-spacerun:yes'> </span>برای خود خانقاهی داشته و اختیار آزاذ الهی و(تفویض) اورا دارد، <span style=3D'mso-spacerun:yes'> </span>که هر گونه صلاح بداند، <span style=3D'mso-spacerun:yes'> </span>دستور= 5;ت عملی برای تر= 576;یت الهی سالکان خود بدهد. و چنان نیست که &#= 1607;مان دستورات انبیای اولی = 575;لعزم قبلی خود را تکرار کند. زی&#= 1585;ا آنان تنها برای چند سال= 705; خود هرچه میخ= 608;استند گفته اند. و برای سالکانشان ک= 04;امی الهی وواجب ا= 604;أطاعه میباشد. و نه برای همه زما= 606;ها و انسانها و اماکن و احوا= 604; فردی مختلف ب= 575; هم . فرزندان ا&= #1604;هی پیران الهی مورد نظر است. &= #1608;نه فرزندان جسم= 75;نی بیولوجیک. سِ= 601;ر سوم بنام یعقوب است، <span style=3D'mso-spacerun:yes'> </span>که فرز= 06;د نافی بوده که او نیز گزارش عرفانی خود ر= 575; نوشته است. یع&#= 1602;وب تاریخی یهود پسر الهی ابر= 575;هیم، <span style=3D'mso-spacerun:yes'> </span>چون (ا= 87;راء و معراج) بعرش خدا، <span style=3D'mso-spacerun:yes'> </span>در مقا= 05; عرش مصطفوی کرده بود، <span style=3D'mso-spacerun:yes'> </span>این نا= 05; را گرفت. که هر پی&= #1575;مبری یعقوب و اسراﺌیل اسر= 575;ء کرده است. ولی متفاوت درشه= 08;د عرشی هستند. ک&#= 1607; کاملان مسیح= 40; بعرش جبرﺌیل (گبریال) و کاملان محمد= 40; بعرش رحمان میرسند. ولی ک&#= 1575;ملان زردشتی وابراهیم و یعقوب و نافی بعرش پنجم مصطفوی رسید= 07; و میرسند. تا نو&#= 1576;ت مهدی موعود د= 585; 55 قرن دیگر برس= د، <span style=3D'mso-spacerun:yes'> </span>که بعž= 5;ش رب ٌ برتر از رحمان خواهد = 585;سید. که نامی هم از &= #1575;و نمیدانیم. یا صفات و روش تک&#= 1575;مل روحی آن نوع ف&#= 1608;ق بشری فرشته گ= 608;نه، <span style=3D'mso-spacerun:yes'> </span>و با هزاران براب= 85; عقل نوع بشری خواهند بود . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>نافی در این قسمت ببرادران مطالب صریح س= 604;وکی میگوید. و بسیار اصطلاحات کتاب مورمون با اصطلاحات = 583;یگر پیامبران قبلی و بعدی تفاوتی ندار= 83;. و تنها برای ج&#= 1604;ب نظر مردم معا= 589;ر خود برای سلو= 705; الهی میگوین= 83;. سپس نافی گزا= 585;ش اشعیای پیامبر را تک= 585;ار میکند، <span style=3D'mso-spacerun:yes'> </span>که قسم= 78;های درست و مهم آنرا استخرا= 80; نموده است. زی&#= 1585;ا در تاریخ فکر= 740; همه اولیای قبلی طریقته= 75;ی ابراهیمی، <span style=3D'mso-spacerun:yes'> </span>که عمل= 75; ابراهیم (برهمنی) فرزند آزر زردشت بوده است. و در شرق م= دیترانه سامی ومصری ر= 608;اج پیدا نمود. و همچنان نافی در کتاب مورم= 608;ن، <span style=3D'mso-spacerun:yes'> </span>تاریخ أنبیای بنی ا= 587;راﺌیل را دنبال میکند. که مقدمه ای برا= 740; قبول وعده ال= 607;ی برای ظهور مسیح، <span style=3D'mso-spacerun:yes'> </span>کاشف شهود پنجم (نو&#= 1585; مصطفوی) در تسمیه ولایت = 605;حمدی از مراتب شهو= 583; تجلٌیات اله= 40; میباشد. بعد از گزارش عرفانی یعقو= 76; و أشعیا، <span style=3D'mso-spacerun:yes'> </span>و رؤیاها و تفسیر پیشگویانه آنها، <span style=3D'mso-spacerun:yes'> </span>بعنوا = 6; پیامبران و کاملان الهی = 586;نده زمان خود، <span style=3D'mso-spacerun:yes'> </span>که بسا= 04;کان خویش تعلیم س= 604;وک الهی میدادن= 83;. و از آمدن مسی&#= 1581; میگویند، <span style=3D'mso-spacerun:yes'> </span>که کشف = 606;ور تجلٌی برتر وجدید الهی ر= 575; نمود. مسیح سا&#= 1604;ک یهودی (یهوه طلب) در ولایت &= #1586;ردشت، <span style=3D'mso-spacerun:yes'> </span>که در نهایت موفقیٌت خود= 48; <span style=3D'mso-spacerun:yes'> </span>بجای (نور مرتضوی) چ&= #1607;ارم، <span style=3D'mso-spacerun:yes'> </span>بنور پنجم مصطفوی در تسمیه محم= 583;ی رسید. و مسیح ب&= #1575; شهود تازه (عر&#= 1588; جبرﺌیل) ششم بخلق بازگشت. &#= 1705;ه تولد دوم و الهی خود را ن&#= 1605;ود. که پس از مرگ ق&= #1576;ل از مرگ او بود&#= 1607; است. در حالیکه چهار = 608;لایت سلوکی پیشین ( آدم کیومرث) و (= میترای نوح) و (بودا و ز= ;ردشت) بکار هدایت افراد مناسب خود ادامه میدهند. که هم&#= 1670;نان در فصول پاﺌین نوع بش&#= 1585;ی میباشند. و کرامات و امکانات در جسم و ذهن و روان خود بطو= 585; کافی ندارند= 48; <span style=3D'mso-spacerun:yes'> </span>که بتوانند عرفان و احوا= 604; و رؤیاهای کا= 605;لان ولایت برتر م= 587;یح را داشته باشند. مگر در تولدات بهتر بشری بعدی. که هر بار در هریک از ولایتهای قبلی، <span style=3D'mso-spacerun:yes'> </spa= n>بدرجه پیامبری وکمال ومأمو= 85;یٌت الهی رسیده باشند. که همین وضع با ظ&#= 1607;ور محمد، <span style=3D'mso-spacerun:yes'> </span>وکشف (نور قاﺌم) بجای نور مصطفوی بود. و محمد بگفته خودش با کمک م&#= 1587;یح بود که موفق ش&#= 1583;. زیرا محمد در سلوک خود، <span style=3D'mso-spacerun:yes'> </span>توسٌل عبادی در صور= 578; رؤیاﺌی مسیح &#= 1585;ا داشت. همان گو&#= 1606;ه که مهدی موعو= 583; محمد در 55 قرن د= ;یگر، <span style=3D'mso-spacerun:yes'> </span>همین  = 8;ضع را خواهد داش= 578;. که آخرین کام= 604; محمدی بوده ک= 607; بشهود (نور رحمان) بجای ن&#= 1608;ر قاﺌم میرسد، <s= pan style=3D'mso-spacerun:yes'> </span>و بالا= 40; عرش رحمان میرود. &#= 1705;ه بعرش ربٌ برت= 585; از رحمان نیز &#= 1605;یرسد. که ولایت سلو= 705;ی هفتم را تأسی= 587; مینماید. و افراد نوع فو= 602; بشری، <span style=3D'mso-spacerun:yes'> </span>تنها ه= 05;ین کاملان ولای= 78; محمدی در نوع بشری خ&#= 1608;د خواهند بود. ک&#= 1607; هزاران براب= 85; عقل و کرامات &#= 1576;الفعل وبالقوٌه نو= 93; بشری را خواهند داشت. &#= 1705;ه بهشت چهارم آنان وموجودیٌت (چ= 607;ار بُعدی) را خواهند داشت. &#= 1705;ه برای انسان ب= 588;ری (سه بُعدی) امکان تصوٌر وجود چهار بُعدی فرشته گونه ممکن نی= 587;ت. که سراسر کهک= 588;ان راه شیری را خواهند پیمو= 83;. چه رسد ببی نهایت انواع = 601;وق بشری بالاتر= 48; <span style=3D'mso-spacerun:yes'> </span>و تجلٌیات اله= 40; عظیم تر. تا بفرض محال یک روح فردی به (نور الأنوار) الل= 607; ( ربٌ الأرباب) = أهورمزدا برسد. که روح هر أتم و ما دو&= #1606; أتم (أثیری و تحت أثیری) زمانی از نرد= 576;ان انواع أتمی و گیاهی و حیوا= 606;ی وبشری و فوق بشری بخداون= 83; الله میرسند. &#= 1705;ه بفرض محال اگ= 585; رسیدند، <span style=3D'mso-spacerun:yes'> </span>بخداو = 6;د (هو) بیرون از ه= ستی ها رسیده نشد= 607; اند. که (الله و= أهو) یعنی الله ال= 607; هست، <span style=3D'mso-spacerun:yes'> </span>ولی خد= 75;وند هو یا او نمیب&#= 1575;شد. تمام مطالب پیشگوﺌی پیا= 605;بران بنی اسراﺌیل= 548; <span style=3D'mso-spacerun:yes'> </span>و پیش = 75;ز آنان و یا بعد از آنان، <span style=3D'mso-spacerun:yes'> </span>در اولیای مسیح= 40; و محمدی، <span style=3D'mso-spacerun:yes'> </span>وحتی اولیای مهدو= 40;، <span style=3D'mso-spacerun:yes'> </span>با عق = 4; عظیم آینده، <sp= an style=3D'mso-spacerun:yes'> </span>سراسر (حقیقت نسبی) خود را دارند. &= #1608; مناسب عقل مر= 583;مان عصر خود. ولی (ح= قیقت مطلق) ندارند= 548; <span style=3D'mso-spacerun:yes'> </span>که نزž= 3; خداوند الله میباشد. &#= 1578;مام اظهارات أنبیا، <span style=3D'mso-spacerun:yes'> </span>بگفته کتابهای تورات یهود و انجیل مورمو= 06;ها، <span style=3D'mso-spacerun:yes'> </span>و انجیلهای چه= 75;رگانه مسیح سراسر درست، <span style=3D'mso-spacerun:yes'> </span>و تنها از لزوم انجا= 605; سلوک الهی هم= 607; انسانها با اولیای الهی زنده بمعرفی = 582;داوند میگویند. ولی اعتقاد پیروان متعص= 12;ب وصادق، <span style=3D'mso-spacerun:yes'> </span>بأنبی= 5; و کتابهای مق= 583;ٌسی چون مورمون و تورات و قرآن &#= 1705;ار ساز نجات کسی از قهقرای کارماهای پس = 575;ز مرگ، <span style=3D'mso-spacerun:yes'> </span> = 8; در نسخ ومسخ قهقراﺌی نیس= 578;. حتی اگر بقول &#= 1605;حمد، <span style=3D'mso-spacerun:yes'> </span>تمام عمر روزها صا= 5164;م و شبها قاﺌم بعبادات و طب= 602; دستورات أنبیای درگذ= 88;ته بوده باشد . زی&= #1585;ا قشری گری و شرک بخدا شده &#= 1575;ست. چون (وسیله ال&#= 1607;ی) بمعرفی خداوند در عبادات خود ندارند. که یگ&#= 1575;نه راه رساندن عبادات و دعاهای خود ب= 582;داوند میباشد. و الاٌّ بقول م= 581;مد، <span style=3D'mso-spacerun:yes'> </span>دعا وŸ= 3;بادت بصورت دعا کننده کوبید= 07; میشود. پس مطالعه کتاب = 605;ورمون و تورات و انجیل و قرآن= 548; <span style=3D'mso-spacerun:yes'> </span>و یا م= 91;العه اوستا و اوپانیشاد و ودا، <span style=3D'mso-spacerun:yes'> </span>کار سا= 86; نجات و کمال ر&#= 1608;ح انسان نیست. ک&#= 1607; قرآن و انجیل &#= 1586;نده و ناطق گویا، <s= pan style=3D'mso-spacerun:yes'> </span>در پیر = 705;امل الهی بمعرفی = 582;داوند، <span style=3D'mso-spacerun:yes'> </span>خاص هž= 5; سالک طالب لقای الهی و هُدا و یهوه جو میباشد، <span style=3D'mso-spacerun:yes'> </span>که در رؤیا معرفی سالک میشود. و &= #1570;غازی برای مراتب ر= 572;یاﺌی واحوال الهی = 570;ینده بالاتر میبا= 88;د. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>و مورمون بیشتر در بار= 607; پیشگوﺌی های &#= 1592;هور مسیح، <span style=3D'mso-spacerun:yes'> </span>برای د= 40;گر یهودیان مخالف مسیح میگوید. همان گونه که مسیح &#= 1606;یز ظهور (فارقلی= 591;) محمد، <span style=3D'mso-spacerun:yes'> </span>صاحب تجسٌم انسان= 40; نور مصطفوی ر= 575; مینماید. و محمد نیز پیشگوﺌی ظهو= 585; (قاﺌم آل محمد) یا (قاﺌم آخر الزمان) و برتری ولایت او را مینمای= 583;. که دنیای انسان بشری وفوق بشری را &#= 1662;ر از عدل مینماید. و اینکه هر پیر کامل بمعرفی خداوند، <span style=3D'mso-spacerun:yes'> </span>همان قاﺌم زمان شخص سالک است. &= #1608; 55 قرن دیگر از امروز، <span style=3D'mso-spacerun:yes'> </span>تجسٌم انسانی نور قاﺌم آخر الزمان نوع بشری، <span style=3D'mso-spacerun:yes'> </span>وتمام®= 0; ولایتهای مقدماتی ششگانه آدم ت= 575; محمد خواهد ب= 608;د. ولی همچنان ولایتهای پیشین، <span style=3D'mso-spacerun:yes'> </span>کلاسه= 5;ی درس وتربیت الهی خود را برای نسلهای بالا آمده از &#= 1575;نواع أتمی و گیاهی و حیوانی و بشری ادامه م= 740;دهند. که مطلقا هیچ زمانی پایان= 40; برای تعالی این ارواح نیست. که در أصل هر روح فردی، <span style=3D'mso-spacerun:yes'> </span>شبنمی از اقیانوس بیکران نور الأنوار و(رو= 581; الأرواح) (الله أهو) میباشد. که ال&#= 1604;ه خود نیز صادر &#= 1575;ول خداوند هو، <span style=3D'mso-spacerun:yes'> </span>بیرون = 75;ز هستی ها میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>پس یهودیان نباید همچنا= 06; منتظر تحقٌق پیشگوA= 164;ی پیامبران خو= 83; باشند. زیرا ظ&#= 1607;ور کرده اند. ولی &= #1570;خوندهای قشری منکر بوده و میباشند. که میلیونها ان= 87;ان پیروان خود ر= 575; گمراه کرده و= 605;یکنند. و مؤمنان مسی= 581; و محمد نیز، <span style=3D'mso-spacerun:yes'> </span>نباید برای همیشه د= 585; انتظار ظهور موعود الهی خ= 608;د باشند. و غافل از آن باشند، <s= pan style=3D'mso-spacerun:yes'> </span>که موع= 08;دشان در دل و بصورت &= #1588;هود سالکان محمد= 40; ظهور کرده اس= 578;. و هر کامل اله&#= 1740; محمدی بمعرف= 40; خداوند بطال= 76; لقای الهی، <span style=3D'mso-spacerun:yes'> </span>شخصا ه= 05;ین ظهور مسیح زنده و فارقلیط محمدی زنده، <sp= an style=3D'mso-spacerun:yes'> </span>وحتی ه= 05;ان مهدی موعد برای شخص سال= 705; میباشد. گرچه مهدی موعود نوع بشری نیز در آینده ها در رؤیا و بوسیله خداو= 06;د برای هر سالک معرفی میشود. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تا اینجا همچنا= 06; نافی نظریٌا= 78; عرفانی و کتا= 576; مقدٌس خود را میگوید، <span style=3D'mso-spacerun:yes'> </span>که معمولا کاملان بعدی آنرا حفظ کرد= 607; اند. گوﺌی در ا= لواح طلا و سنک نبشته باشد، <sp= an style=3D'mso-spacerun:yes'> </span>که حوز= 01; سمیث آنها را &#= 1575;ز زیر خاک در امریکا بیرو= 06; میآورد. <span style=3D'mso-tab-count:1'= >      </span>نافی از برابر خود یعقوب پسرش، <sp= an style=3D'mso-spacerun:yes'> </span>که بکم= 75;ل الهی و بوسیل= 607; نافی رسیده است میگوید. ن&#= 1740;ز (سِفر و فصلی) ا= ز کتاب خود را اختصاص میده= 83;. که کلمات او نیز کلماتی الهی میباشد. &#= 1711;وﺌی نافی نوشته ی= 593;قوب را خوانده یا شنیده، <span style=3D'mso-spacerun:yes'> </span>که مطالب اورا ن= 602;ل مینماید. مطا= 604;عه این فصول و نظریٌات أنبیا برای محقٌق، <span style=3D'mso-spacerun:yes'> </span>سیر وسیاحت در تاریخ و تطوٌرات تکامل عقل و عرفان نوع بش= 585;ی هستند. که محص&#= 1608;ل تمام آن کمالات اکنو= 06; در پیر الهی بمعرفی خداو= 06;د بسالک هست. و سالک نیز پس ار تخلیه از گ&#= 1584;شته و تحلیه بصفا= 578; و عادات و نظریٌات اله= 40; پیر کامل، <span style=3D'mso-spacerun:yes'> </span>آماده مرحله سوم تج= 604;ٌیات هفتگانه اله= 40; در ولایت محمدی میشود که بنور قاﺌم روح القدس میتوان رسید. &#= 1705;ه این شهود یگا= 606;ه ویزای ورود روح هریک از م&#= 1575;، بجهان هفت هزار سال بعد در نوع فوق بش&#= 1585;ی (سوپرمن) در جهان میباشد. &#= 1670;ه در کره زمین ی&#= 1575; کرات دیگر که= 705;شانها. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>أنوش پیامبر دیگر بنی اسراﺌیل سِفرو خاطرا= 78; عرفانی او در کتاب مورمون = 606;افی آمده است. و نیز همچنان ف= 589;ل مربوط بپیشگوﺌی ها= 740; عرفانی ( باروم) فرزند الهی أنوش، <span style=3D'mso-spacerun:yes'> </span>و نیز سِفر (عوم نی) فرزنده الهی = 608; کامل شده باروم آمده است . تا اینجا نوبت (مورمون) میرسد، <span style=3D'mso-spacerun:yes'> </span>که مبخواهد کتا= 76; مقدٌس خود را خاتمه &#= 1576;دهد. پس آخرین کلا= 605; خود را میگوی= 583;، <span style=3D'mso-spacerun:yes'> </span>تا آن = 7;ا را تحویل پسر الهی خود (مورونی) بدهد. = و کتاب مقدٌس مورمونها، <span style=3D'mso-spacerun:yes'> </span>در بار= 07; أنبیای قبلی در سمت پیشگوﺌی ظهو= 585; مسیح را تکمی= 604; کند . در این فصل از کتاب مورمون، <span style=3D'mso-spacerun:yes'> </span>تاریخ پادشاهان دولت یهود و اسراﺌیل آمد= 607; است. که عملا سالکان آنها الهی بوده ان= 583;. و بقیه قریب باتٌفاق، <span style=3D'mso-spacerun:yes'> </span>قشریه= 5;ی مشرک بوده وه= 587;تند. که با نام خداو و پیامبران، <span style=3D'mso-spacerun:yes'> </span>عملا آ= 82;وندهای غیر الهی و جاه طلب وفرص= 578; جو را، ابلیس پرستی و آخون= 583; پرستی کرده و= 605;یکنند. (بنیامین) پادشاه که سه &#= 1601;رزند داشت. ( موصایا و حلوروم و حیلامان) که ع&#= 1605;لا انبیا واولا= 83; الهی پیر اله= 740; خود بوده اند. &= #1608; نه فرزندان ج= 587;مانی بیولوجیک، <span style=3D'mso-spacerun:yes'> </span>که در تمام آثار مقدٌس مطرح ن= 605;یشوند. زیرا چون پسر نوح با بدان ب&#= 1606;شسته، <span style=3D'mso-spacerun:yes'> </span>خاندا = 6; نبوٌت پدر جس= 605;انی خود را از دست داده اند. و سادات اولاد = 580;سمانی و احتمالی محمد نیز، <span style=3D'mso-spacerun:yes'> </span>اگر سلوک الهی و بدرجه (امامت و امٌی) شاهد نور قاﺌم و عرش رحمان، <span style=3D'mso-spacerun:yes'> </span>وچون م= 81;مد، <span style=3D'mso-spacerun:yes'> </span>امٌی نشوند از خاندان محمد = 608; علیٌ و اماما= 606; پیشین نمیباشند. که (نان نام) و شهرت محمد را &#= 1605;یخورند، <span style=3D'mso-spacerun:yes'> </span>که خُمس هم از ما&#= 1604; مردم میگیرن= 83;، <span style=3D'mso-spacerun:yes'> </span>ولی وŸ= 2;یفه الهی خود را انجام نمیده= 06;د. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span>دž= 5; واقع کتاب مورمون برای = 740;هودیان تهیٌه شده، <span style=3D'mso-spacerun:yes'> </span>که احتمالا خبر= 40; از بعثت مسیح ند= 575;رند. و یا برای مسی&#= 1581;یان دیگر نگاشته = 588;ده، <span style=3D'mso-spacerun:yes'> </span>که افž= 7;انه های قشری کلیساهای مشرک کاثولی= 05; و غیر کاثولی= 705; را باور مینمایند. که &#= 1607;دف خدا ومسیح تنها سلوک ال= 607;ی وتکامل روح بشری انسان ب= 608;ده وهست . و نه باو= ر کردن حکومتهای سی= 75;سی پاپ ها و کشیشان، <span style=3D'mso-spacerun:yes'> </span>ودر هم= 07; ادیان و مذاهب قشری نیز هست. گروه (= نافی ها) پیروان اصالت کتاب مورمون و طریقت نافی میباشند. که ا&#= 1605;روز مورمونها در امریکا وسعت یافته اند، <span style=3D'mso-spacerun:yes'> </span>ونمون = 7; خوبی از اخلا= 602; مسیحی دارند. &#= 1608; معمولا مکات= 76; تصوٌف و عرفان و سلوک رعایت ا= 582;لاق الهی را مینم= 575;یند. و تنها دلیل ا&#= 1589;الت دین ورزی آنه= 575; میباشد. غافل &#= 1575;ز اینکه از خدا= 608;ند باید پیر وولیٌ الهی خ= 608;د را خواست. که پ&= #1587; از مسیح و محمد، <span style=3D'mso-spacerun:yes'> </span>هر کام= 04; الهی محمد ومسیح ز= 606;ده ای بدرجه پیا= 605;بری برای چند سال= 705; خود رسیده ان= 583;. و تمامی پیام= 576;ران و اولیای درگ= 584;شته و وفات یافته= 548; <span style=3D'mso-spacerun:yes'> </span>قابل = 8;قلید سلوکی وعباد= 40; کسی نمیباشن= 83;. که ارواح غیر سالکان قشری خود را، <span style=3D'mso-spacerun:yes'> </span>بجای ب= 07;شت تولد بهتر نوعی، بجهنٌ= 05; قهقراهای کارماﺌی و مسخ های نوعی وحتی فسخ گیاهی و بدتر میبرند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>کتاب مورمون سپس احوال و نظریٌات عرفانی (آلما) فرزند الهی( آلما) را نقل م&= #1740;کند. و از جنگهای بین یهودیان قشری، <span style=3D'mso-spacerun:yes'> </span>دو دول= 78; سیاسی سرزمی= 06; اسراﺌیل میگ= 608;ید. ویا چگونه با &#= 1587;الکان و اولیای اله= 740; مبارزه و کشتار میکرد= 06;د، <span style=3D'mso-spacerun:yes'> </span>که هم§= 0;نان در همه ادیان قشری و اسمی غیر الهی جار= 740; میباشد. و از عصر و زمان کت&#= 1575;ب مورمون میگو= 40;د. که اصطلاحا م= 584;اهب قشری کشیشان یهودی، <span style=3D'mso-spacerun:yes'> </span>بنام خ= 83;ا بر مردم حکوم= 578; میکردند و میکنند. که ام&#= 1585;وزه هر (ولایت فقیه) شیعه یا سنٌی با مردم &#= 1605;یکنند. گوﺌی خداوند آنها را مأمو= 585; حکومت بر مرد= 605; کرده باشد. در حالیکه بخوب= 40; واضح است، <span style=3D'mso-spacerun:yes'> </span>که جاه طلبی و رقابتهای آخ= 08;ندهای مذهبی در تمامی ادیان غیر سلوکی، <span style=3D'mso-spacerun:yes'> </span>منجر بریاست رسید= 07; برخی میشود. ک&#= 1607; عملا چون حزب &#= 1608; سازمانی سیاسی وتشکی= 04;ات پنهانی دارن= 83;، <span style=3D'mso-spacerun:yes'> </span>تا بتوفیق تسلٌ= 91; بر قدرت سیاسی برسند. سپس مو&#= 1585;فی در (سِفر حیلامان) اخب= 575;ر رهبران یهود= 40; متضاد با هم را نقل میکند. &= #1606;افی در مقاله وسِ= 601;ر سوم خود در کتاب مورمون= 48; <span style=3D'mso-spacerun:yes'> </span>یادآوž= 5;ی بیشتری از پی= 575;مبران بنی اسراﺌیل مینماید، <span style=3D'mso-spacerun:yes'> </span>که در باره مسیح گفته اند. که ا&= #1604;بته این گونه مطا= 604;ب در تورات یهو= 583;، <span style=3D'mso-spacerun:yes'> </span>وحتی = 5;نجیلهای چهارگانه کاثولیگ ها ن= 605;یباشد. و در اخبار قبل از مسیح و دوره مسیح و پس از او، <span style=3D'mso-spacerun:yes'> </span>باهم ت= 01;اوتها دارند. که در واقع چه درست &#= 1740;ا نادرست این ا= 582;بار، <span style=3D'mso-spacerun:yes'> </span>جز ارزش بررسی ت= 575;ریخی برای انسان امروزی، <span style=3D'mso-spacerun:yes'> </span>که طال= 76; شناخت مقصود أصلی خداوند = 575;ز ادیان سلوکی = 608; الهی باشد نیست. پس اتلاف عمر وگمراهی از راه خدا و هدف خداوند مینمایند. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>اینک در س&#= 1616;فر چهارم مورمو= 06;، <span style=3D'mso-spacerun:yes'> </span>نافی که فرزند اله= 740; خود که باز نا&#= 1601;ی نام دارد میگوید، <span style=3D'mso-spacerun:yes'> </span>که پیر الهی یکی از ش&#= 1575;گردان مسیح بوده اس= 578;. ونقل مطالب ا= 608; در کتاب مورم= 608;ن شده است. که سا&= #1604; 35 میلاد مسیح ب= وده، <span style=3D'mso-spacerun:yes'> </span>که کلیساﺌی تشکیل شده، <span style=3D'mso-spacerun:yes'> </span>و شریع= 78; و طریقت (یسوع مسیح) را دنبال میکند. &#= 1705;ه اگر درست باش= 583;، <span style=3D'mso-spacerun:yes'> </span>سلوک = 5;لهی اولیای الهی = 586;نده و بازگشته بخ= 604;ق، <span style=3D'mso-spacerun:yes'> </span>از ول= 5;یت پنجم مسیح ارزش الهی بر= 575;ی توسٌل عبادی لازم دارند. و أکثریٌت همچنان قشری= 48; <span style=3D'mso-spacerun:yes'> </span>و تنها = 576;نام مسیحی بودن، <sp= an style=3D'mso-spacerun:yes'> </span>و داشت= 06; صلیب بگردن اکتفا مینمایند. که کارساز نجات روح آنان نیس= 578; . مورمون در فصل وسِفر تازه ای بنام &#= 1582;ودش مورمون، <span style=3D'mso-spacerun:yes'> </span>هرچه د= 40;ده و شنیده نقل م&#= 1740;کند. و از (عمٌارون) مخفی کننده مدارک و نوشت= 607; های پیشینیا= 06; را نقل میکند. &= #1608;در سِفر (أثیر)، <span style=3D'mso-spacerun:yes'> </span>مورمو = 6; فرزند مورمو= 06;، <span style=3D'mso-spacerun:yes'> </span>مدارک معروف بأثیر را نقل میکند. &= #1608; بر گفته های پدرش مورمون اضافه مینما= 40;د. و کلمات مسیح &#= 1585;ا ذکر میکند. و بالأخره میتوان گفت نام (مورمون) ب&= #1575;ید نامی برای هر (امٌی اوم کرد&#= 1607;) مسیحیٌت باش= 83;. وی بنام خود، <s= pan style=3D'mso-spacerun:yes'> </span>کتاب مورمون پدر ر= 575; خاتمه میدهد. &#= 1705;ه آنچه در باره گذشته أنبیا= 40; قبلی بوده، <span style=3D'mso-spacerun:yes'> </span>وبیشتž= 5; در باره پیشگوﺌی ظهو= 585; مسیح میباشد= 48; <span style=3D'mso-spacerun:yes'> </span>نقل کر= 83;ه که بسیار تفا= 608;ت با منقولات انجیلهای چهارگانه کاثولیکهای = 02;شری دارد. و میتوانم خلا= 89;ه بگویم، <span style=3D'mso-spacerun:yes'> </span>که تما= 05; مطالب دو طرف= 548; <span style=3D'mso-spacerun:yes'> </span>وهمه = 5;دیان و انبیای ولا= 740;تهای أنبیای اولی العزم، <span style=3D'mso-spacerun:yes'> </span>آدم کیومرث و میترای نوح و بودا و زردشت= 548; <span style=3D'mso-spacerun:yes'> </span>که دی = 6; وولایت یهود= 40;ان ضمن ولایت زردشت است. و اخبار مسیحیان با ه= 585; تفاوت انجیل = 607;ا، <span style=3D'mso-spacerun:yes'> </span>درست  = 8; نا درست آنها= 548; <span style=3D'mso-spacerun:yes'> </span>هیچ ف= 5;یده ای برای مطال= 593;ه کننده آنها ندارد. اگر نخ&#= 1608;اهند برای سلوک عم= 604;ی خود بررسی نم= 575;یند. و حتی هیچ مطل&#= 1576;ی برای (تقلید عملی) ودین ورزی در تمام= 740; آنها وجود ند= 575;رد. که تنها نزد پیر کامل اله= 740; بمعرفی خداوند هست. ک&#= 1607; بعنوان پزشک (روان درمان) مناسب احوال = 608;مشکلات روانی یک طال= 576; سلوک بوی معر= 601;ی مینماید. که این شخص و پیر الهی، <span style=3D'mso-spacerun:yes'> </spa= n>همان قرآن ناطق چن= 583; سالک خود میب= 575;شد. و (نور صورت) و هدایت او، <span style=3D'mso-spacerun:yes'> </span>یگانه (وسیله توسٌل &#= 1593;ملی) و عبادی، <span style=3D'mso-spacerun:yes'> </span>برای د= 40;ن ورزی عاشقان= 07;، و برای تحقٌق (تخلیه وتحلی= 607; و تجلیه) های هفتگانه میسٌر هر سال= 705; میباشد. و ما د&= #1585; این مقاله مرور سریع مراحل تاریخ= 40; قوم بنی اسرا= 5164;یل و ظهور مسیح را، <span style=3D'mso-spacerun:yes'> </span>برحسب عقیده مورمو= 06; ها و از کتاب مقدٌس آنها نقل کردیم. که همان احوال د= 585; تمامی ادیان = 583;یگر نیز هست. که مسلمانان سن= 12;ی یا شیعی، <span style=3D'mso-spacerun:yes'> </span>نباید = 76;قرآن عثمانی و احادیث دستک= 75;ری شده محمد وام= 575;مان توجٌه کنند. م&#= 1711;ر که برای ارزش &#= 1578;اریخی و یا برداشت س&#= 1604;وکی شده باشد. ولی &= #1705;وتاه ترین راه خوا= 587;تن پیر الهی خود از خداوند اس= 578;. آنهم صادقان= 07; و با داشتن عقی= 583;ه لزوم وسیله ا= 604;هی باشد. آنگاه با شناخت پیر کامل وقرآن ن= 575;طق و انجیل و اوستای ناطق = 605;یباشد، <span style=3D'mso-spacerun:yes'> </span>که دس= 8;ورات عملی برای انجام پاکسازی روا= 06; بشری در تخلی= 607;، <span style=3D'mso-spacerun:yes'> </span>وتحلی= ;ه بصفات الهی میدهد تا خداوند پذیر= 75; باشد. برای نجات از &#= 1606;وع بشری و شهود ع&#= 1585;ش رحمان، <span style=3D'mso-spacerun:yes'> </span>برای ا= 83;امه زندگی پیامب= 85;گونه و کسب ( ذخیره آ= خرت ) آینده برسند. = آنگاه فرمان (أزلی أبدی کن فیکون) الهی برای شدن و تکامل و صیرورت والو= 07;یٌت یافتن، <span style=3D'mso-spacerun:yes'> </span>بپایا = 6; وظیفه الهی خ= 608;د رسیده ایم. تا هفت هزار سال &#= 1576;عد در تولد مجدد بجهان، <span style=3D'mso-spacerun:yes'> </span>در ولایت مهدی م= 608;عود و نوع فوق بشری، <span style=3D'mso-spacerun:yes'> </span>و با هزاران براب= 85; عقل نوع بشری= 548; <span style=3D'mso-spacerun:yes'> </span>چه وظ= 5;یف و امکان توفی= 602; برای پیشرفت = 578;کامل روحی داشته ب= 575;شیم. که شاید بنور رحمان وشهود = 607;فتم، <span style=3D'mso-spacerun:yes'> </span>و ضرورت شایستگی تول= 83; باز در نوع بالات= 585; از نوع فوق بشری، <span style=3D'mso-spacerun:yes'> </span>در چها= 85; صد هزار سال بعد را داشته باشیم . و تا أبد این انوا= 593; فوق بشری وولایتهای ا= 04;هی بالاتر و کاشفان تجلٌ= 40;ات الهی ومهدی های موعود بر= 578;ر ادامه خواهد داشت. که بفرض &= #1605;حال بخداوند الل= 07; ربٌ الأرباب= 48; <span style=3D'mso-spacerun:yes'> </span>و بعقل = 608; کمالات و الوهیٌت او ر= 587;ید. که اگر برسند= 548; <span style=3D'mso-spacerun:yes'> </span>هنوز بخداوند (هو یا او) بیرون ا&= #1586; هستی ها رسید= 607; نشده است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>گوﺌی در عصر مورمون و آغاز مذهب و کلیسای مورمونی، <span style=3D'mso-spacerun:yes'> </span>نافی ه= 75; کسانی هستند که معتقد بنظ= 585;یٌات مورمون میباشند. و مخالفین آنه= 75;( لامی ها) بودند، <span style=3D'mso-spacerun:yes'> </span>که منک= 85; مسیح بوده ان= 583;. یا همان یهود= 740;ان دشمن مسیح. وح&#= 1578;ی مذاهب مسیحی دیگر، <span style=3D'mso-spacerun:yes'> </span>که برح= 87;ب منافع وعقای= 83; و عقده های جاه طلبی خود دین مسیح را قشری و غیر سلوکی تبلیغ میکنند. در این سفر مورم= 608;ن بعضی گفته ها= 740; مسیح را نقل م&#= 1740;کند، <span style=3D'mso-spacerun:yes'> </span>که انجیل های مع= 585;وف نیز برخی از ک&#= 1604;ام مسیح را گفته اند. و تماما م&= #1591;الب عرفانی و نظر= 740; میباشند و امکان تقلید = 705;سی را ندارند. که &= #1576;خداوند و دیدار شهود= 740; مقام مرتضوی مسیح برسند. چ&#= 1607; رسد که مقاما= 578; شهود الهی با= 604;اتر از مسیح را بی&#= 1575;بند. مگر پیر کامل بمعرفی خداوند برای هر طالب لقای &#= 1575;لهی داشته باشد. ک&#= 1607; ظاهرا در هر د&#= 1740;ن و مذهبی این پ&#= 1740;ر زندگی نماید= 48; <span style=3D'mso-spacerun:yes'> </span>باز رب= 91;ی بآن دین ومذه= 576; قشری ندارد. و تنها هدف یگا= 606;ه در دین خدا و سلوک الهی با ولیٌ الهی زنده میباشد. &#= 1605;ورمون کتاب مورمون = 662;در خود را، <span style=3D'mso-spacerun:yes'> </span>که در 421 میلادی نوشت= 07; است، <span style=3D'mso-spacerun:yes'> </span> = 8; بقول جوزف سمیث کاشف مدارک عرفان= 40; مورمون در امریکا، <span style=3D'mso-spacerun:yes'> </span>روحش درسال 1823 بر جوزف بازگشت= 48; <span style=3D'mso-spacerun:yes'> </span>که مبد= 71; نوشتن کتاب مورمون شده ا= 587;ت. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>نیکو گویان در بار= 607; مورمونها در امریکا فراوان هستن= 83;، <span style=3D'mso-spacerun:yes'> </span>ولی ب= 5;ز همچنان أکثریٌت قری= 76; باتفاق آنها تنها طرفداری و ستایش دبن مو= 585;مون را دارند. وخو&#= 1575;سته خداوند ومسی= 81; را همچنان ان= 580;ام نمیدهند. که باید سلوک الهی تا شهود صورت مرتضوی مسیح را، <span style=3D'mso-spacerun:yes'> </span>در شهو= 83; چهارم خود بنمایند. &#= 1575;گر که قبلا نیز صورت فاطمی مریم را در شهود سوٌم دی= 583;ه باشند. آنگاه طبق معمول هم= 607; طریقتهای شه= 08;دی، <span style=3D'mso-spacerun:yes'> </span>اجرای هر دستور مقا= 605; شهودی، <span style=3D'mso-spacerun:yes'> </span>برای ش= 75;هد آن واحب الهی &#= 1605;یباشد. که خود نیز عل&#= 1575;قمند و راضی بوده است. پس همان گونه که در تجربه شخصی ا= 740;ن نویسنده بود= 07;، <span style=3D'mso-spacerun:yes'> </span>مقام  = 8; (صورت مرتضوی مسیح) برای سالک محمدی، <sp= an style=3D'mso-spacerun:yes'> </span>در (حجا= 576; نور) بود، <span style=3D'mso-spacerun:yes'> </span> = 8; در کنارش و قبل از آن، <span style=3D'mso-spacerun:yes'> </span>مراتب شهود فاطمی مریم، <span style=3D'mso-spacerun:yes'> </span>یا هما= 06; (شیوای) بودا و( دغدوی) زردشت را حاض= 585; دیدم . وپس از عملیٌات روح= 40; مقام مرتضوی در این نویسنده، که = 580;رٌاحی معز میگویم، <sp= an style=3D'mso-spacerun:yes'> </span>مرا بمقام مصطفو= 40; محمد پدر آسمانی واله= 40; خود برد. و این = روح مسیح سوشیان= 87; اول زردشت بو= 583;، <span style=3D'mso-spacerun:yes'> </span>که در تجسٌم انسان= 40; علیٌ، <span style=3D'mso-spacerun:yes'> </span>در خان= 07; و مکتب محمد مصطفی تولد دوم و الهی شده بود، <span style=3D'mso-spacerun:yes'> </span>چون بق= 75;ﺌم و عرش رحمان، <s= pan style=3D'mso-spacerun:yes'> </span>مانند = 82;ود محمد رسید. و صاحب ولایت محمد و در هر ز&= #1605;ان گردید. آنگاه مقام (مصطفوی در صورت) مرا پس از تعلیم مرگ قبل از مر&#= 1711;، <span style=3D'mso-spacerun:yes'> </span>بنزد ربٌ النوع و ایدآل کمال نوع بشری قاﺌم روح الق&#= 1583;س فرستاد. که شهود (روح الق&#= 1583;س) خود نیز آخری= 606; آزمایش از سالک را مینم= 575;ید. که روح شاهد خود را بعرش ر&#= 1581;مان، <span style=3D'mso-spacerun:yes'> </span>و بتن = 7;اﺌی میفرستد. بام= 740;د اینکه (باب آسمان) بالای &#= 1593;رش باز گردد، <span style=3D'mso-spacerun:yes'> </span>که سال= 05; بنور رحمان نیز بر= 587;د. ولی جز مهدی م&#= 1608;عود محمد در 55 قرن دیگر باین مو= 601;قیٌت نمیرسد. که آنگاه شاهد (ع&#= 1585;ش رحمان) پیامبری زند= 07;، و محمدی امٌی تازه نفس برا= 740; چند سالک احتمالی خود= 48; <span style=3D'mso-spacerun:yes'> </span>تولد د= 08;م و الهی خویش را مینماید. ک&#= 1607; از خواب مرگ ق&#= 1576;ل از مرگ بیدار میگردد. تا پس از مرگ طبیعی هفت هزار سال &#= 1576;عد، <span style=3D'mso-spacerun:yes'> </span>تولد در نوع فوق بشری فرشته گ= 608;نه، <span style=3D'mso-spacerun:yes'> </span>که چهار بُعدی میگوﺌیم، <span style=3D'mso-spacerun:yes'> </span>در ولا= 40;ت مهدی موعود محمد، <span style=3D'mso-spacerun:yes'> </span>و سوشیانس سوم زردشت متولد میگردد. و با هزاران براب= 85; عقل نوع بشری= 548; <span style=3D'mso-spacerun:yes'> </span>شاید = 6;ه (نور ربٌ رحمان) و حتی تا (عرش ربٌ بر&= #1578;ر از رحمان) میرسند که مه= 583;ی خواهد رسید. و&#= 1606;امی هم از ربٌ برتر از رحما= 606; نمیدانیم. و نوع فوق بشری (چهار بُعدی) تن و ذهن و روان و روح الهی خواهند = 583;اشت. که نوع بشری سه بُعدی تن وذهن وروان ناخود آگاه ر= 575; دارد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>بگفته مورمون مسیح در حیاتش با (نافی ها )خدمت میکرد، <span style=3D'mso-spacerun:yes'> </span>یعنی ب= 75; سالکان در (نفی صفات) بشری که تعلی= 605; میداد، <span style=3D'mso-spacerun:yes'> </span>که هما= 06; تخلیه بصفات = 581;یوانی و بشری میگوﺌ&#= 1740;م. تا با تحلیه ب&#= 1589;فات الهی مسیح، <span style=3D'mso-spacerun:yes'> </span>وهر کامل الهی مس= 740;حی زنده برسند. ن&#= 1575;فی ها در مقابل أمانی ها و به امّید آینده = 606;شسته، <span style=3D'mso-spacerun:yes'> </span>و بقو = 4; محمد (مؤجٌله ) بوده اند. که برای ا&= #1606;جام وظیفه الهی خود امروز و فردا میکنند. &#= 1740;هودیان قدیم تر همگی مذاهب آنها دوچار جنگ با یکدیگر بودن= 83;. که بقول محمد= 548; <span style=3D'mso-spacerun:yes'> </span>قاتل  = 8;مقتول در جهنٌم، <span style=3D'mso-spacerun:yes'> </span>و کارماهای قهقرای نسخ ومسخ حیوانی = 605;جدد میشنود. مگر أمانی های او= 605; نکرده، <span style=3D'mso-spacerun:yes'> </span>که همیشه اجداد = 575;ولیای الهی از بین ه&#= 1605;ین اوم نکرده ها پیدا شده که ایمان و اوم داشته، <span style=3D'mso-spacerun:yes'> </span>که اما= 05; امٌی شده میباشند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>در خاتمه میگویم که بس= 740;ار حقایق عرفان= 40; و الهی در کتاب مورمون ها هست. که تنها برداشت سلوکی آن برا= 740; خواننده آن مفید میباشد. &#= 1607;مان گونه که قرآن و دیگر کتابه= 575;ی معروف بآسما= 06;ی، <span style=3D'mso-spacerun:yes'> </span>ارزش نظری سلوکی خود را دارند. &= #1608; بدون برداشت = 587;لوکی، <span style=3D'mso-spacerun:yes'> </span>همگی را از چاله بچ&#= 1575;ه میأندازد . که &= #1576;قول خود قرآن برخ= 740; دوچار انحرا= 01; از راه و هدف خداوند مییابد. پس پیروان مذهب = 608;کلاس مورمون، <span style=3D'mso-spacerun:yes'> </span>و هر مکتب دیگری دینی و مذهبی= 548; <span style=3D'mso-spacerun:yes'> </span>جز سل = 8;ک الهی بهدایت یک ولیٌ الهی &#= 1586;نده بمعرفی خداوند در رؤیا، <span style=3D'mso-spacerun:yes'> </span>برای ه= 85; طالب نجات روح خود از قهقراهای کارماﺌی، <span style=3D'mso-spacerun:yes'> </span>و رسید= 06; ببهشتهای الهی چهارگانه و چ= 607;ار گونه، <span style=3D'mso-spacerun:yes'> </span>که تول= 83; نوع فوق بشری هفت &#= 1607;زار بعد، <span style=3D'mso-spacerun:yes'> </span>بهشت چ= 07;ارم آنان خواهد ب= 608;د. وجز با سلوک ا&#= 1604;هی با ولیٌ الهی &#= 1586;نده امکان رسیدن = 576;رضایت الهی وجود ند= 575;رد. تا یار الهی چ&#= 1607; کسی را بخواه= 583;، <span style=3D'mso-spacerun:yes'> </span>و پاسž= 2; مثبت (لبٌیک) را چه کسی بده&#= 1583;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>بیورتون 2009-08-26 </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a name=3DM198><span dir=3DLTR style=3D'm= so-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M198</span></a><span style=3D'mso-bookmark:M198'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA><o:p></o:p></span></span></span></p> <span style=3D'mso-bookmark:M198'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>داس&= #1578;ان عیسی مسیح<o:p></o:p></span>= </b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>پیامبر اولی العزم پنجم نوع بشر= 740; وکاشف نور شهودی تجلٌی = 662;نجم نور مصطفوی د= 585; تسمیه ولایت = 608;مکتب سلوکی محمدی = 608; کاشف عرش روح &#= 1575;لقدس قاﺌم یا جبریل وگبریال بتسمیه مکتب = 608;لایت مسیح بود که ب&#= 1585;ای نخستین انسا= 06; بشری فتح وپیروزی بود پس خود نیر تج&#= 1587;ٌم انسانی صورت = 605;رتضوی وردید که زرز= 583;شت نور مرتضوی ر= 575; کشف نموده بو= 583;. ومحمد بگفته = 582;ودش با کمک مسیح ب&#= 1608;د که توفیق کشف نخستین بار ن= 608;ر قائم وعرش رحمان را نمو= 583; وخود تجسٌم ا= 606;سانی مقام الهی مص= 591;فوی گردید. لذا بارها محمد د= 585; احادیث خود ( این همانی ) روح مسیح در شخص انسانی ع= 604;یٌ را یادآور شد= 607; است. مسیح کفت&#= 1607; بود که سه روز &= #1576;عد باز میگردم چون بصلیب کش= 740;ده شد وروحش بعر= 588; جبریل برای م= 583;ت شش قرن یا 666 سا = 4; رفت تا تولد بشری &#= 1576;هتری در صورت علیٌ بجهان وولای= 78; برتر محمد متولد گردید که بنو= 585; قام جبرﺌیل و عرش ربٌ رحما= 606; برسد که رسید این سه روز آی&#= 1606;ده که مسیح گفته بود یعنی هر سالک مسیحی ب= 608;لایت مسیح پس از سه &= #1585;وز یا سه یوم و اوم و شهود مقدماتی که ت= 585; تسمیه مکتب م= 581;مدی مقامات شهود= 40; حسینی پیر الهی سال= 705; و مقام حسنی ا&#= 1605;ام زمان هر سالک در شهود دوم و نیز شهود سوٌ= 605; زنانه فاطمی که همان شیوا= 585; بودا و دغدوی &#= 1586;ردشت و مریم مسیح ب&#= 1608;د آنگاه چنین س= 575;لک ولایت مسیحی بشهود چهارم نور مرتضوی م= 587;یح میرسد که گوﺌ&#= 1740; مسیح وهر پیا= 605;بر اولی العزم برای سالکان = 582;ود باز گشته است که نهایت کما= 604; میسٌر سالک خ= 608;اهد بود. مسیحیان کامل در شهود &#= 1670;هارم صورت مرتضوی = 605;سیح و محمدیان کامل در شهود &#= 1662;نجم صورت مصطفوی = 605;حمد و شهود ششم نو&#= 1585; قاﺌم روح الق&#= 1583;س میرسند. سالک= 575;ن با ولایت هر پ&#= 1740;امبر اولی العزم اگر در سلوک و شهود بشهوده= 75;ی مقدماتی خود رسیده باشند بشهود نهاﺌی صورت پیامبر = 582;ود میرسند که مس= 740;حیان کامل مانند خ= 608;د مسیح در سلوک &#= 1578;کرار شهودهای مقد= 05;اتی خود را که در تولدات بشری = 602;بلی داشته است که &#= 1576;شهود حسینی وحسنی = 608;فاطمی مریم رسیده ب= 575;شند بصورت میسیح میرسند که سالکان محمد= 40; با شهودهای ح= 587;ینی وحسنی وفاطم= 40; و مرتضوی بشهو= 83; پنجم صورت مص= 591;فوی محمد میرسند که با مرگ قبل از مرگ بشهود نهاﺌی قاﺌم برسند ویا مس= 740;حیان کامل بنور مصطفوی با مر= 711; قبل ار مرگ خو&#= 1583; برسند . یعنی هر کامل میسی= 581;ی چهار بار و هر کامل محمدی پ= 606;ج بار بمقام پی= 575;مبری والهی خود رسیده باشند میتوانند بش= 07;ود برتر برسند ک= 607; وظیفه الهی خ= 608;د را در این زنگ&#= 1740; بشری انجام د= 575;ده باشند. شهوده= 575;ی مقدماتی پنج= 11;انه نوع بشری را ب&#= 1578;رتیب آدم کیومرث و میترای نوح ی= 575; شیث و بنور شیوای فاطمی= 48; <span style=3D'mso-spacerun:yes'> </span>و زردش= 78; بنور مرتضوی = 608; مسیح بنور مص= 591;فوی پنجم و محمد بنور قاﺌم روح القدس رس= 740;د تا نوبت مهدی &#= 1605;وعود محمد و سوشیانس سوٌ= 05; زردشت بنور رحمان وولای= 78; هفتم الهی بر= 587;د که 55 قرن دیگر در جهان از امروز مبعوث بخلق خواهد ش= 583; و بی نهایت مه&#= 1583;ی های موعود وا= 606;واع فوق بشری و تا أبد بی پایان &#= 1583;ر پیش روی هر روح فردی میباشد که بفرض محال بن= 608;ر الله أهورمزدا بر= 87;ند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>عیسی که در کمال الهی خود مسیح یا ماشیه شد یک س&#= 1575;لک یهودی در اور= 588;لیم بود که با ولایت ابراه= 40;م فرزند الهی ز= 585;دشت و اصطلاحا با &#= 1608;لایت موسی ودین یه= 608;د مسیح موفق بش= 607;ود تازه نور مصط= 601;وی پنجم شد و با شهود ششم عرش &#= 1580;برﺌل بخلق تولد دو= 605; الهی خود را ی&#= 1575;فت . دین یهود شاخ&= #1607; ای از ولایت ز&#= 1585;دشت و ابراهیم برهمن بود که &#= 1594;رب آسیا رواج یافت که شاخه &#= 1605;صری موسی گوﺌی جدا از شاخه ی&#= 1607;ودیان زردشتی ایرا= 06; بوده باشند. م&#= 1587;یح در سی سالگی خ&#= 1608;د با مرگ قبل از &= #1605;رگ سلوکی خود پیامبر اولی = 575;لعزم پنجم نوع بشر= 740; گردید که روح &#= 1605;سیح وهر کامل مسی= 581;ی باید در تولا= 578; بهتر بشری بع= 583;ی با ولایت مصط= 601;وی محمد بجهان بازگردد که ر= 608;ح همه کاملان م= 581;مدی چون روح محمد &#= 1607;فت هزار سال بعد &#= 1583;ر ولایت مهدی م= 608;عود محمد و سوشیانس سوم = 586;ردشت با ولایت برت= 585; مهدی موعود ب= 606;ور رحمان برسند = 705;ه بی نهایت ولا= 740;تهای برتر ومهدی ه= 575;ی موعود برار ه= 585; روح انسانی د= 585; پیش هست که رو&#= 1581; هر أتم و ما دو&= #1606; أتم پس از عبو&#= 1585; تکاملی از نر= 583;بان انواه گیاهی = 608; حیوانی ونوع = 576;شری باید ببی نها= 740;ت انواع فوق بشری برسند ک= 607; بازگشت همه ب= 576;سوی خداوند الله = 605;یباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>ولی طبق م&#= 1593;مول بشری غافل از &#= 1607;دف خداوند در آفرینش آنها = 608; تمامی هستی ت= 606;ها اعتقاد بپیامبری پی= 75;مبران خود چون زردش= 578; موسی وعیسی و محمد اکتفا مینمایند و مذاهب قشری س= 575;خته آخوندهای غی= 85; الهی خود را دنبال میکنن= 83; و عبادات نرس= 740;ده بخداوند دار= 06;د پس بجای تکام= 604; و بهشت نوعی ب&#= 1607;تر بجهنٌم کارماهای قه= 02;راﺌی نسخ ومسخ حقی= 585; تر میروند که &#= 1575;ز نو پس از هزاران سال و حتی میلیونه= 75; سال دوباره وحتی = 589;د باره بهمین ن= 608;ع بشری ولزوم ش= 607;ود تا نور قاﺌم ب&= #1575;ید برسند که بان= 608;اع فوق بشری عظی= 605; تر ادامه حیا= 578; أبدی والهی بدهند. پیروا= 606; قشری این أنب= 740;ا از معجزات پیامبران خو= 83; میگویند که تنها در رؤیاهای سال= 05;ان موفق این ولا= 740;تهای الهی دیده می= 588;وند تا اعتقاد خو= 583; را بانبیا وم= 585;بٌیان الهی خود را پ&#= 1740;دا کنند و اطاعت &#= 1575;ز تعلیمات عمل= 40; تخلیه تحلیه وتجلی= 07; های سلوکی خو= 583; را برسند. مسی&#= 1581; نیز معجراتی = 583;اشته معالجه بیما= 85;ان که عملا همان &#= 1587;الکان ولایت خود میباشند که ب= 740;ماریهای روانی دارند = 705;ه نمیتوانند ت= 89;وٌر وتصدیق فرستادگان ا= 04;هی بخلق را بنمایند. و یا مرده ای را که زنده کرد همی= 606; انسان ظاهرا = 586;نده ولی عملا مرد= 607; میباشد که پس &#= 1575;زمرگ قبل از مرگ دوباره زنده الهی میشود و زنده بودنها= 40; الهی برتر در ولایتهای بر= 78;ر و آینده متظر &#= 1705;مال همه ارواح می= 576;اشد. یا شفای نابینایان ک= 07; باز همان انسانهای بینا بچشم هس= 578;ند که قدرت دیدن &#= 1605;راتب شهودی والهی را ندارند وچون با مربٌ= 740; الهی خود پاکسازی روا= 06; ناخودآگاه خویش نمایند = 705;ه تخلیه وتزکی= 07; نفس و تجرید آن از امور ما&#= 1583;ی و بشری بنمای= 606;د بدیدار بچشم = 583;ل در رؤیا اتز ع&#= 1608;الم الهی خواهند = 583;ید گوﺌی آینده ن&#= 1740;امده را زود تر میب&#= 1740;نند ویاشایسته د= 40;دن آینده های به= 578;ر میباشد. و یا گ&= #1601;ته شده که هنگام &#= 1578;ولد مسیح از مادر مریم و در اصط&#= 1576;لی عملا در سی سا&#= 1604;گی از تعلیمات مربٌی الهی خ= 608;د یحیی معمدان= 40; بعرش جبرﺌیل رسید و سه پاد&#= 1588;اه ایرانی بدید= 75;ر مسیح و تبریک و لبٌیک گفتن &#= 1576;وی نزد مسیح آمد= 606;د که ستاره طلو= 593; مسیح را دیده بودند یعنی ه= 585; کامل الهی با &#= 1608;لایت زرشت که زنده بودند با دست= 608;ر مقام شهودی خ= 608;د که نور ستاره سمبول تجلٌی = 605;سیح بوده برای اد= 575;مه تکامل خود تا &#= 1606;ور مصطفوی مسیح اعلام تسلیم = 608;لبٌیک گفتن آمدند ولی بسیاری ا= 586; کاملان زنده = 586;ردشتی این ف داکاری &#= 1608;ترک پادشاهی زردشتی خود ر= 575; ننمودند و بمسیح ومکتب او و با هر کامل مسیحی م= 604;حق نشدند و هرچه تکامل در تولدات قبلی = 583;اشته اند از دست دا&#= 1583;ند که هر انسانی &#= 1601;راوان امکانات اله= 40; بالفعل وبالقوٌه دا= 85;د که چون بسلوک &#= 1575;لهی نمیپردازد د= 85; مرگ بشری همه را از دست داده ودوچار کارماهی نسخ ومسخ و حتی حق&#= 1740;ر تر میشوند تا تجدید دردنا= 05; گذشته ها را در آینده ها بنمایند. وهم= 670;نان انسانها دارای مراتب = 588;هود مقدماتی زرد= 88;ت وقبل از زردش= 578; چون متولد به= 578;ر جهان میشوند در ولایت مسی= 581; باید خود را بنور مصطفوی = 605;سیح برسانند تا باز در تولد بهتری بجهان = 583;ارای عقل وکرامات = 576;الفعل و امکانات عق= 604;ی وروانی مناس= 76; توفیق در سلوک الهی &#= 1576;ولایت محمد باشند ک= 607; بنور قاﺌم بر&#= 1587;ند که مسیح نیز ن&#= 1585;سیده بود تا باز رو&#= 1581; محمد و هر کامل محمدی چون روح عیسی &#= 1705;ه در صورت علیٌ متولد شده بو= 583; و بقاﺌم رسید خود را آماده &#= 1578;ولد فوق بشری و عمل بولایت م= 607;دوی بنمایند که هزاران براب= 85; عقل نوع بشری را خواهند داشت. گرچه مه&#= 1583;ی موعود خود آخرین کامل و= 604;ایت محمدی است که 55 قرن دیگر از امروز بچهان تولد دوم اله= 740; خود را خواهد &#= 1740;افت. پس تمام معتق= 583;ان بزردشت ومسی= 81; ومحمد که قشری گری و آخوند و کشیش پرستی میکنن= 83; و بقول محمد ش&#= 1740;طان ابلیس پرستی = 605;ینمایند که لباس کاذب &#= 1585;وحانی بدون روحانی= 12;ت الهی بر تن دارند که پیر= 608;ان خودت را بفریبند وخرسواری خو= 83; را از آنها بگیرند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>در این مقاله قصد تک= 584;یب یا انتقادی ب= 585; ولایت مسیح نداریم که هم= 607; پیامبران اولی العزم و کاملان الهی = 607;ر زمان أنها برای نسلهای = 576;شری مناسب خود هم= 670;نان بحق هستند ول= 740; تنها در سلوک &#= 1575;لهی با ولیٌ الهی بمعرفی خداو= 06;د باید عبادت خ= 583;ا نمود و رضایت &#= 1575;لهی را کسب کرد و این مربٌی ال= 607;ی در هر دین ومذهبی زندگ= 40; کند که مردم خود را بهتر میشن= 575;سد ولی بهیچ یک ا&#= 1586; آن ادیان ومذاهب ارتب= 75;طی ندارد حتی اگ= 585; لباس و عبادا= 578; قشری آنها را بنماید که مو= 585;د تکفیر و کشتا= 585; آخوندها نشو= 83; که همه پیامب= 585;ان وامامان اله= 40; هر زمان چنین سر= 606;وشتی داشتند هر ولایت الهی م= 606;اسب سطح تکاملی و= 602;درت عقلی و احوال &#= 1601;صول نوع بشری خود را دارند که ب&#= 1578;وانند با تجدید شهو= 583;های قبلی بیک شهو= 583; تازه الهی می= 587;ٌر خود برسند که &#= 1587;الکان با مسیح بنور مصطفوی وسال= 05;ان ولایت محمد ب= 575; هر کامل محمد= 740; که خودی زنده و این همانی م&#= 1581;مد تاریخی را دا= 585;ند بنور قاﺌم برسند تا هفت هزار سال بعد با ولایت مهد= 740; موعود بنور رحمان و حتی ع&#= 1585;ش ربٌ برتر از ر&#= 1581;مان برسند که بای= 583; برسند و خواهند رسید ولو بقیمت تک= 585;ار مکرر گذشته های نوعی وحی= 608;انی در آینده ها د&#= 1585; همین چهان با= 588;د که بچشم آنان را میبینیم چ= 607; میکشند که آموزش و تکام= 604; نوعی بیابند تا عاقبت تما= 605;ی موجودات هست= 40; باید بخداوند در ردح و صفات ال&#= 1607;ی مناسب باز گر= 583;ند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>خواننده = 711;رامی باید تطبیق حقایق ولایت = 605;سیح وهر پیامبری را با نظریه س&#= 1604;وکی وشهودی که ای= 606; نویسنده از آ= 606; کرده که همه پ&#= 1740;امبران وهزاران هزا= 85; اولیای الهی خودرا م= 740;دانیم تطبیق و یگان= 607; وواحد بدانی= 05; وخود را توحید با م&#= 1602;ام الهی پیر کام= 604; خود بمعرفی خ= 583;اوند که در هر دین ظ&= #1575;هری وقشری نیز زن= 583;گی میکتد خود بم= 585;اتب شهودی همان پ= 740;ر الهی برسانی= 05; تا تولدات به= 578;ر بعدی که بهشت= 607;ای واقعی الهی ه= 587;تند برسند. ما در برزسی انجیل= 07;ا وحتی قرآن وتورات و اوستا و غیره تطبیق و یگان= 607; بوده بیانات آنها در نظری= 607; سلوکی و شهود= 740; خواهیم توان= 87;ت راه آینده و الهی خود را پ&#= 1740;را کنین وعمر خو= 583; را تلف نکرده باشیم چه بدت= 585; که با اعتقاد= 575;ت دینی قشری عملا جهنٌم پ= 585;وی بجار بهشت سا= 586;ی وخود سازی خو= 740;ش نموده باشیم. &#= 1586;یرا خداوند در حق= 740;قت تنها یک دین ب&#= 1740;شتر ندارد که هما= 606; ثریقت مستقی= 05; دیدار تجلٌات الهی = 605;یسٌر میباشد و این &#= 1583;ین الهی چون مدر= 587;ه ای که با شش کلاس میباشد تا فارغ التح= 589;یل آن گردید که ب&#= 1605;دارس عالی تر فوق بشری نیز راه &#= 1740;افت. و بای از یکایک این کل= 575;سها با موفقیٌت ولو موفقیٌت = 594;یر مطلق میباشد عبور تکاملی = 606;مود ودر هر کلاس ش&#= 1575;یستگی ادامه تحصیل = 608;تکامل در کلاس بالا= 578;ر را فراهم کرد &#= 1608;لو با پنجاه درص= 583; توفیق بوده ب= 575;شد. ودر هر کلاس ذخیرت آخرت یعنی تولد بع= 583;ی در کرامات با= 604;فعل وبالقوٌه مورد نیاز کل= 575;س ومدرسه بالا= 78;ر را فراهم نمو= 583; والاٌ حتما د= 608;چار کارماها وقه= 02;راها میشویم وچون = 605;دارس مع مولی نیست &#= 1705;ه اگر موفق نشد= 740;م در همان خود یکسال دیگر ب= 575;قی خواهیم شد. زی&#= 1585;ا باید از نو تمام موانع ا= 583;راک بالاتر و معایب عقده ا= 740; روان ناخودآ= 11;اه خود را برطرف &#= 1606;مود و پاکسازی رو= 575;ن کرد تا امکان &#= 1578;حلیه وتعلیم صفات = 575;لهی تر پیر الهی خ&#= 1608;د را یافت تا بدرجه این همانی عقل وا= 581;وال پیر وپیامبر = 582;ود را یافت آنگا= 607; مور رضایت ال= 607;ی و افتخار کسب &#= 1578;جلٌیات الهی برتر را &#= 1582;واهیم کرد . همه ما انسانها که ب= 575;هم مخلوط هستیم = 605;انند ساعت تفریح م= 581;صلین ایت که همه کل&#= 1575;سها باهم هستند وچون زنگ درس &#= 1580;دید زده شد هرکس ب&#= 1587;طح شایستگی کما= 04; روحی خود و کلاس مر&#= 1576;وطه میرود. هر کلا&#= 1587; تعلیم الهی د= 585;سها وروشها وتجارب خاص خ= 608;د را دارد که ول&#= 1575;یتهای قبلی با ریاض= 578;های بدنی بیشتر و &#= 1608;لایتهای بعدی با تفکرات بیشت= 85; و بقول عارف ا&#= 1604;هی جعفر صادق ولایت محمدی = 576;ا عقل و امکات تصوٌرات عمب= 02; تر میباشد که ول= 575;یت مسیح با خدما= 578; الهی بیشتر عملا عبادت و خود سازی میک= 606;ند لذا خواننده = 711;رامی با صرف همٌت خستگی ناپذی= 85; بیشتر میتواند خود را بدرجات نه= 575;ﺌی از نظر خداون= 583; برساند پس مط= 575;لعه همه ولایتها این فایده را &#= 1583;ارد که باهمیٌت س= 604;وک الهی و لزوم ش&#= 1606;اخت مربٌی الهی خ= 608;د بمعرفی خداو= 06;د برسیم. که وی ا&= #1606;جیل وقرآن ناطق چ= 606;د سالک خود میباشد و تقلید عقیدت= 40; ودینی اتز همه گذشت= 711;ان واولی العزم= 07;ا کارساز نیست که آنان برای &#= 1670;ند سالک خود هرچ= 607; صلاح دانسته بوده گفته ان= 583;. و کتابهای مق= 583;س آن انبیا واخ= 576;ار واحادیث آن ب= 586;رگان که دستکاری ا= 606;سانها درک نکرده در= 587;ت آن مطالب باش= 606;د روح کسی را پا&#= 1705;سازی و کسب صفات اله وتجلیه های الهی نمی نماید. هر یک از ما تولدات &#= 1601;راوان نوع بشری داش= 578;ه ایم، <span style=3D'mso-spacerun:yes'> </span>ª= 5;ه اکنون این کر= 575;مات بالفعل و بالقوٌه نوع بشری ر ا داریم وچنان نیست که نخستین بار متولد شده ای= 605; ولی برخی کم عقل وزشت صور= 578; و زشت سیرت و ناتوانی و کمبودها را د= 575;رند وزود میمیرن= 83;. و بقول محمد ب&#= 1575;ید هرکس این آزم= 575;یش الهی در خود را در سلوک ال&#= 1607;ی بنماید، <span style=3D'mso-spacerun:yes'> </span>که بداند قبلا بچه مراتب شه= 608;دی وکمالات اله= 40; رسیده تا دنباله آنرا بگیرد. پ&#= 1587; سالکان تجدی= 83; شهودهای مقدماتی خود را مینمایند که سالک ولای= 578; مسیح شهودها= 40; حسینی ولایت آدم و شهود حسنی دو= 605; ولایت میترا = 608; شهود سوٌم فاطمی شیوا و شهود چهارم م= 585;تضوی خود را که نمو&#= 1583; و صورت مرتضو= 740; مسیح را در رؤیا داشت آنگاه از مرز &#= 1605;رگ قبل از مرگ می&#= 1711;ذرد که بنور مصطفوی برسد ولو بخلق باز نگردد وتولد = 583;وم الهی خود را ن&#= 1740;ابد. و سالک ولایت &#= 1605;حمدی ولو ظاهرا عض= 608; دیانت رسمی ا= 587;لام نباشد که قشر= 740; است و بهر مذه&#= 1576;ی بوده باشد پس &#= 1575;ز تجدید شهودهای حسی= 06;ی وحسنی وفاطم= 40; ومرتضوی بوصورت مصطف= 08;ی میرسد که با مرگ قبل ار مرگ در رؤیا ب&#= 1606;ور قام و روح الق&#= 1583;ی برسد ونجات ا= 586; هرگونه خطر قهقراهای نو= 93;ی وحتی تولد مجدد در نوع بشری خواهد داشت که هفت ه&#= 1586;ار سال بعد باهز= 575;ران برابر عقل نو= 593; بشری در ولای= 578; مهدی موعود بجهات باید س= 604;وک ولایت مهدی ر= 575; بنماید که بنور رحمان برسد و الاٌ کرامات وتکاملات تولدات قبلی = 608;بشری خود را از دست میدهد. بهشت خدا کسب کرامات و داد= 607; های الهی بهت= 585; و در همین جها&#= 1606; میباشد که جه= 606;ٌم قهقرای قشری های مذهبی خو= 575;هد بود. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>طرح مطال= 576; بالا برای خو= 575;ننده بیان موقعیٌ= 78; مقام مسیح و انبیا= 740; قبل از مسیح ا&#= 1587;ت که تعصٌب برا= 740; برتری ولایت = 605;حمدی ندارم مگر خو= 583; انسان سالک هرچه خداوند در رؤیاهای ب= 608;ی نشان بدهد هم= 575;ن حقیقت الهی د= 575;رد. و تعصٌبات مذ= 607;بی در هرحال گنا= 607; پروری و جهنٌ= 605; سازی برای پس &#= 1575;ز مرگ ما خواهد بود. و اینک ما = در این مقاله گف= 578;نی های خود را من&#= 1581;صر بسطح الهی ول= 575;یت مسیح مینماﺌیم گر= 670;ه گهگاه از ولایتهای قب= 04;ی وولایت محمد= 40; نیز بنماﺌیم. که ا&= #1585;تباط و یگانه بودن این ولایتها را نشان داده باشیم . و اسامی مراتب = 588;هودی والهی که هر قومی و پیامبری وکاملی الهی را مناسب مردمان سالک = 582;ود میگوید، <span style=3D'mso-spacerun:yes'> </span>و نبای= 83; دلیل اختلاف باشد که ما از شهود &= #1601;اطمی یا مریم و دغدو و یا از شیوا بگوﺌیم &#= 1705;ه در نوع فوق بشری را زینت &#= 1705;برا شهود سوم در هر زمان میگو= 5164;یم. و یا در شرح اص&= #1591;لاحات دینی و عرفان= 740; نباید درگیر شویم که مانع &#= 1662;یشرفت فکری وتصوٌر= 75;ت ما خواهد شد . د= ر تصوٌف ایران= 40; که برای نظریه س= 604;وکی وشهودی میگوA= 164;یم خاص ایرانیا= 06; نیست که خاص آریا شدگان و بخدا رسیده ها میب= 575;شد. هرکس بمقام ش= 607;ود میسٌر خود که برای شهود با= 604;اتر وتولد بهتر ب= 593;دی ذخیره آخرت ب= 740;شتر را هم اکنون آ&#= 1605;اده نماید. وتجلٌ= 740;ات شهودی هفتگا= 06;ه قوس صعود سال= 705;ان و هفتگانه قو= 587; نزول کاملان بازگشته بخل= 02; تنها همان مراتب شهود ه= 587;تند که مدرک رضای= 578; و پذیرش خداو= 606;د از اعمال عبا= 583;ی وتکامل روحی = 606;وع بشری میباشد که تجلٌیات بالاتر در تو= 604;دات نوع فوق بشری &#= 1575;ست . در راه خدا نب= اید دوچار هیجانات حیوانی و غضب و انکار سریع و تکبٌر و بزرگ پنداری = 608; حتی الوهیٌت = 582;ود پس از رسیدن ب&#= 1578;جلٌیات الهی شویم . که باید بدانیم هرکس عقل واح= 608;ال و اصالت مقام &#= 1585;وحی خود را دارد که همه در کلاسهای مخت= 04;ف هستند وهمه ب= 581;ق میباشند. ولی &#= 1575;گر خود بخواهند = 608; بتوانند، <span style=3D'mso-spacerun:yes'> </span>بداننž= 3; که کلاسهای بحق= 12; بالاتری نیز = 607;ست. و بدون خستگی &#= 1583;ر سراسر عمر خو= 583;، <span style=3D'mso-spacerun:yes'> </span>برای = 8;عالی هرچه بیشتر د= 585; تخلیه عمیق ت= 585; وتحلیه بصفا= 78; الهی هرچه بیشتر وبمرا= 78;ب تجلٌیات اله= 40; هرچه بالاتر را باید رسید. تا تولد بهتر پس &#= 1575;ز مرگ داشت. وال&#= 1575;ٌ تولدات حقیر تر نسخ ومسخ وفسخ و رسخ و وسخ را خواهن= 583; داشت، <span style=3D'mso-spacerun:yes'> </span>و تکرا= 85; دردناک زندگ= 40; های نوعی بعدی که &#= 1578;ولد بجهان در اختیار کسی ن= 740;ست. مگر در اختیا= 585; کسی که شرایط &#= 1576;هتر با بدتر را در خود فراهم کر= 583;ه باشد، <span style=3D'mso-spacerun:yes'> </spa= n>که بنوع فوق بشر= 740; فرشته گونه برود . و یا بانواع حقیر نسخ ومسخ حیو= 575;نی که آنان را نی&#= 1586; در جهان میبینیم. چه ب&#= 1587;ا آنها عزیران ما بوده باشن= 583; که حیوان شده اند که چون وگ&#= 1585;به وسک و هر حیوانی مدام = 605;یخواهند بما بچسبند. و&#= 1604;ی زبان بیان حا= 604; خود را ندارن= 583; وما نیز زبان &#= 1575;حوال حیوانات را ن= 605;یدایم. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span>مسیح ب= 83;ون پدر الهی بود ونه بدون پدر جسمانی . که هر پیامبر اولی = 575;لعزم بدون پدر اله= 740; زنده بوده اس= 578;. زیرا نباید برتر از پیام= 576;ر اولی العزم مقام عظیم تر= 740; زنده وجود داشته باشد. ی&#= 1581;یی معمدانی بن ز= 705;ریٌا تعمید کننده = 608; پیر حسینی مس= 740;ح بود که اورا تعمید نمود و &#= 1587;الک او بوده است و مسیح پس از طی&#= 1612; زمان عرلت سل= 608;کی خود بشایستگ= 40; پیامبری اول= 40; العزم رسید. ک&#= 1607; مقامی برتر ا= 586; مقام پیر اله= 740; خود، <span style=3D'mso-spacerun:yes'> </span> = 8; برتر از این همان پیامبر = 575;ولی العزم خود، <span style=3D'mso-spacerun:yes'> </span>و دیگر انبیای یهود در مقام الهی &#= 1586;ردشت بود. پس کلاس پ&= #1606;جم ولایت الهی ن= 608;ع بشری را بر پا کرد. و در واقع = با کلاس جدید پن= 580;م مدرسه ولایت = 575;لهی عصر جدید وولایت برتر = 608; نظام و دستورات سلو= 05;ی برتر وخاص خو= 583; را اراءه نمو= 583;، <span style=3D'mso-spacerun:yes'> </span>که مناسب سطح عق= 604; انسانهای با = 601;صل نوع بشری بال= 575;تر میباشد. ودیگ= 585;ان پاﺌین تر از این سطح همچنان باولایتهای الهی وکاملا= 06; زنده همان ولایتها بکا= 85; وتعلیم دادن = 608; تعلیم گرفتن = 582;ود ادامه بدهند. &#= 1608; بهمان شهود پیامبر اولی العزم خود می= 585;سند. ولی آنهاﺌی که در تولدات &#= 1602;بلی بشهود نهاﺌی &#= 1582;ود رسیده بوده اند، <span style=3D'mso-spacerun:yes'> </span>در تول= 83; بهتر وکراما= 78; بالفعل و بالقوٌه بیش= 78;ر خود، <span style=3D'mso-spacerun:yes'> </span>نیاز بتعلیم سطح ب= 575;لا تر مسیح دارن= 583;. کسانی که قدر= 578; ادراکی و توا= 606; شهود تجلٌیا= 78; الهی بالاتر مسیح را دارند که ب&#= 1606;ور مصطفوی میرسند . و زرد&= #1588;ت وابراهیم موسی نرسیدن= 83;. مگر در تولد بهتر بعدی بجهان وبا ولایت برتر م= 587;یح بنور مصطفوی = 605;یرسند. و اگر که سالکانی مطی= 93; ولایت مسیح و هر کامل مسیح= 740; زنده خود بود= 607; باشند. و همین &= #1711;ونه در ولایت برت= 585; بعدی محمد، <span style=3D'mso-spacerun:yes'> </span>که حتی = 585;وح مسیح تاریخی چه رسد بروح ا&#= 1606;بیای قبل از مسیح باید تولد با کرامات روان= 40; وعقل برتری باشند= 48; <span style=3D'mso-spacerun:yes'> </span>که چون = 605;حمد و با هر محمد زنده مربٌی آ= 606;ان، <span style=3D'mso-spacerun:yes'> </span>بتوان= ;ند چون محمد بنو= 585; قاﺌم روح القدس برسند که مسیح نرسی= 583;ه بود. باز با ول&= #1575;یت برتر محمد کل= 575;سهای ولایتهای قب= 04; از محمد همچنان در هر زمان بعدی بکار تربیت ا= 606;سانهای دارای همان م= 602;دار توانهای عقل= 40; ادامه داده و میدهند. و نیز در ولایت مهد= 740; موعود روح تاریخی محمد = 608; زردشت وهر پی= 575;مبری باید سرسپرد= 11;ی ولایت مهدی و= 607;ر کامل مهدوی ز= 606;ده و مربّی الهی &#= 1576;معرفی خداوند را داشته باشند تا بنور رب ٌ رحمان برسند. &#= 1705;ه روح محمد و علیٌ صاحب ول= 575;یت او نرسیده بو= 583;ند. همان گونه که &#= 1585;وح مسیح در تجسٌ= 605; انسانی تازه = 605;ولا علیٌ متولد ش= 583;، <span style=3D'mso-spacerun:yes'> </span>و روح = 86;ردشت نیز پس از کما&#= 1604; روحی با ولای= 578; مسیح در تجسٌ= 605; امام سجٌاد، <sp= an style=3D'mso-spacerun:yes'> </span>توانس= 8; بنور قاﺌم برسد. پس همگی &= #1575;ین ارواح در تجسّم انسان = 601;وق بشری و با اسامی و صورتهای شخص= 40; دیگری در ولا= 740;ت مهدی، <span style=3D'mso-spacerun:yes'> </span>باید ه= 05;چنان تکامل با سیستم حتما پ= 740;چیده تر نوع فوق بشری ادامه ب= 583;هند. و الاٌ تمام ک&#= 1585;امات پیشین خود را از دست میدهن= 583;. و خداوند خوی= 588;ی با کسی جز مطیعانش ندا= 85;د. و استثنائی د= 585; اجرای هدفها= 40; خود ندارد. و در هر تولدی ت&#= 1606;ها سالکان صادق = 608;لایتها عاشقان خدا و کاملان آنها= 48; <span style=3D'mso-spacerun:yes'> </span>بندگا = 6; واقعی خداوند هستن= 83;. که موقتا عنو= 575;ن فرزند الهی و= 593;یال خدا را دارند. &= #1605;گر در تولد بهتر بعدی وولایت = 575;لهی تر آینده که اگر نخواهند تسلیم و اطاع= 578; داشته باشند پس امتیازات = 601;رزند الهی خود را ازدست خواهن= 83; داد . وما انسانهای بش= 85;ی در تولدات قبلی خود بفر= 586;ندی الهی ولایت های پیشین خو= 583; رسیده بودیم= 48; <span style=3D'mso-spacerun:yes'> </span>اینک ا= 11;ر نخواهیم با ولایت تازه و برتر تسلیم گردیم، عنوا= 06; فرزند الهی پ= 740;شین خود را از دست روح أزلی أبد= 740; میدهیم . مگر باز عنوان فر= 586;ندی الهی با ولای= 578; برتر وتازه ر= 575; پیدا کنیم . چو&= #1606; انسان أزاد است، <span style=3D'mso-spacerun:yes'> </span>بهشت چ= 07;ارم کرامات برتر = 608;تازه کنونی خود را هر گونه بخوا= 607;د مصرف نماید. ک&#= 1607; اگر سالک نبا= 588;د پس شیطانهای عاقل وهنرمن= 83;ی هستند، <span style=3D'mso-spacerun:yes'> </span>که سریعتر خود ر= 575; بقهقراهای ن= 87;خ ومسخ حقیر حی= 608;انی وتولدات مجد= 83; حقیر چون میم= 608;ن وخوک میبرند. &#= 1705;ه بقول محمد به= 578;رین بخت آنان در مسخشان خواه= 83; بود. و بقول عرفا و پیامبر ابلی= 87; نیز سالهای د= 585;ازی فرشته الهی ب= 608;د، <span style=3D'mso-spacerun:yes'> </span>ولی ب= 5; اولین سرکشی = 575;ز فرمان خداون= 83; برای سجده بآدم، <span style=3D'mso-spacerun:yes'> </span>دست پرورده الهی = 608; عدم تسلیم بی= 705; ولیّ الهی در تولد بشری خو= 583; دوچار جهنٌم = 580;هان در مسخ ونسخ ح&#= 1602;یر تر شد. تا دوباره وحتی = 589;د باره خود را بنوع بشری وه= 605;ین سلوک با هر شش ولایت تا شهو= 583; قاﺌم ایدآل ک&#= 1605;ال میسٌر برای ن= 608;ع بشری برساند که باید برسد. &= #1608; روح هر أتم و گیاه وحیوان = 608; بشری باید بر= 587;د، <span style=3D'mso-spacerun:yes'> </span>و ببی نهایت انواع = 601;وق بشری تا خداوند الله = 583;ر کمالات و صفا= 578; و اخلاق الهی &#= 1662;یش برود. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>ولی طبق م&#= 1593;مول همیشگی بمرو= 85; زمان اکثریّت تقریبا همگا= 06; آنها، <span style=3D'mso-spacerun:yes'> </spa= n>جز انگشت شماری سالک عملا قشری مذهبی وخرافاتی آخوندهای غی= 85; الهی شده اند و بدستور باط= 604; آنها عبادت میکنند. و حتی &= #1575;گر دقیقا همان د= 587;تور پیامبران خودشان باشد= 48; <span style=3D'mso-spacerun:yes'> </span>که پیا= 05;بران برای چند سال= 705; خود هر دستور &#= 1593;بادی واصلاح روان = 605;یداده اند. که هر پزشکی تنها ب= 585;ای بیمار بخصوص= 40; نسخه ودستورات شف= 75; بخشی میدهد و نه برای همه ا&#= 1606;سانها ودر همه زمان= 607;ا . زیرا هریک مشکلات و عقد= 607; های روانی خو= 583; را دارند. و نسخه داروﺌی &#= 1582;اص خود را نیاز د&#= 1575;رند. و پیامبران ن= 740;ر باز دستورات تاریخی آنها = 587;مبولیک بوده و نیاز ببرداشت سلو= 05;ی سالکان آنها دارد. پس این ف&= #1585;یب خوردگان نفس امٌاره پُرعقده وگن= 75;ه و کمبود های خود، <span style=3D'mso-spacerun:yes'> </span>همان گفته ها واعمال پیام= 76;ران را برای پیرو= 575;ن فریب خورده و= 580;اهل خویش تکرار م= 740;کنند. که بقول محمد حتی اگر همه عمر روزها صاﺌم و شبها ق&= #1575;ﺌم بعبادات باش= 06;د، <span style=3D'mso-spacerun:yes'> </span>باز دž= 5; قعر جهنٌم بدترین جای آ= 606; در مسخهای حق= 740;رتر میروند. اینک &#= 1575;کثریٌت مسیحیان ویه= 08;دیان و زردشتیان و مسلمانان سنٌی یا شیعی &#= 1711;رفتار مذاهب مشرک ق= 588;ری، <span style=3D'mso-spacerun:yes'> </span>با ال = 2;اب باطل الهی چو= 606; آیت الله هست= 606;د. ونمیدانند ک= 07; جهنّم آینده آنها ا= 586; هم اکنون در حال اجرا میب= 575;شد. حتی اگر ثروت &#= 1608;اولاد و مقامات اجت= 605;اعی زیادی داشته باشند، <span style=3D'mso-spacerun:yes'> </span>که گنا= 07; کاری بیشتری را میتوانند بکنند که میک= 606;ند. پس این عوام س&#= 1578;مگرانه بخود و دیگرا= 606;، <span style=3D'mso-spacerun:yes'> </span>از اولیای تازه = 576;خلق بازگشته میخ= 08;اهند، <span style=3D'mso-spacerun:yes'> </span>که چو = 6; مسیح و موسی ومحمد معجزه های بز= 585;گتر از آنان ارائ= 607; بنمایند تا آنان را باور &#= 1606;مایند. که اگر سلوک ب&#= 1575; انها بنماین= 83; خداوند معجز= 75;ت این اولیا را بآنها نشان خ= 608;اهد داد. ومسیح و هر سالک مسیح= 740; باولیٌ الهی = 583;ر ولایت مسیح پ= 587; از سه روز و شهود واوم ها= 740; حسینی وحسنی وفاطمی در تسمیه محمدی= 48; <span style=3D'mso-spacerun:yes'> </span>بشهود = 70;هارم صورت روح مرتضوی مسیح = 608; شهود پنجم نو= 585; نور مصطفوی م= 740;رسند. که وظیفه اله= 740; این تولد خود را انجام داد= 607; باشند. تا باز در تولد بهتر &#= 1576;عدی با ولایت محم= 583;ی بنور قاﺌم روح القدس بر= 587;ند. و یا در ولایت &= #1576;رتر مهدوی هفت هزار سال بعد که بهشت سوٌم &#= 1575;نتظار عرشی دارند، <sp= an style=3D'mso-spacerun:yes'> </span>در بهش= 78; چهارم تولد نوع فوق بشری بنور رحمان نیز بر= 587;ند. و تا أبد بی ان&= #1578;ها این تجلٌیات = 575;لهی وانواع فوق بشری و مهدی های صاحب ولایتهای برتر را دنبا= 604; میکنند که باید بکنند ک= 607; خواهند کرد، <sp= an style=3D'mso-spacerun:yes'> </span>ولو بق= 40;مت تکرار کارماها و گذشته ها در آینده ها باش= 583; . مسیح سوشیانس اول زردشت، <span style=3D'mso-spacerun:yes'> </span>که مهد= 40; هدایت کننده = 605;ورد انتظار زردش= 78; وکاملان زردشتی بوده = 608;هست. ومحمد سوشیانس دوم زردشت، <span style=3D'mso-spacerun:yes'> </span>ومهدی = 05;وعود محمد، <span style=3D'mso-spacerun:yes'> </span>آخرین کامل ولایت م= 581;مد در 55 قرن دیگر سوٌمین سوشی= 75;نس زردشت خواهد = 576;ود. که قطعا مسیح &#= 1606;یز انتظار محمد = 608; مهدی های را د&#= 1575;شته است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>هر پیامب= 585; و سالک کاملی عارف و شاهد الهی گردیده = 578;ابع پیامبر اولی = 575;لعزم خود در سیستم &#= 1587;لوک ومراتب شهود= 40; میباشد. ونه تابع طرز &#= 1593;بادت آن پیامبر اولی العزم، <sp= an style=3D'mso-spacerun:yes'> </span>که برا= 40; چند سالک خود و هریک بنحوی گ= 601;ته است. و معمولا &= #1606;ظریٌات و خاطرات مدر= 606; تر در هر پیامبر و کام= 604; الهی تا زنده &#= 1607;ست، <span style=3D'mso-spacerun:yes'> </span>برای سطح کلٌی عرفان و عقل ن&#= 1608;ع بشری میباشد. &#= 1608;لی نه برای همیش= 607; که سطوح بالا= 578;ر عرفای بعدی ک= 607; الهامات اله= 40; تر دارند. آنگ&#= 1575;ه دیگران معمو= 04;ا غیر سالک ولی &#= 1585;یاکار و قصد سوء استفاده از م= 585;دم را داشته باشند، <span style=3D'mso-spacerun:yes'> </span>خودرا = 75;لهی وعالِم و آگا= 607; بگفته های پی= 575;مبر وامامان خود وانمود میکن= 06;د. که بقول پیام= 576;ر درست اتفاقی = 705;لام آنها، <span style=3D'mso-spacerun:yes'> </span>باز نا= 83;رست است. ولی گفته &= #1575;تفاقی اولیای الهی اگر نادرست ب= 575;شد، <span style=3D'mso-spacerun:yes'> </span>از نظž= 5; الهی وداوری = 587;الکان آنها باز درس= 578; میباشد . که کل&= #1575;م آنان تا زنده &#= 1576;اشند کلامی الهی و قرآن و تورات &#= 1608;اوستای ناطق میباشد. &#= 1705;لام آنان حقیقت ن= 587;بی را دارد، <span style=3D'mso-spacerun:yes'> </span>ولی حق= 40;قتی مطلق نمیباش= 83;. که واقعیّات برتر را دارن= 583; ولی وقایع با= 604;اتر در حقیقت را ن&#= 1583;ارد، <span style=3D'mso-spacerun:yes'> </span>که نزž= 3; خداوند الله أهو میباشد. ولی باز کلام اول= 740;ای الهی از نظر حکمت های اله= 740; قابل مقایسه با نظریٌات ناچیز علمی و= 601;لسفی نمیباشد. لذا &#= 1605;یبینیم که عرفان ولایت محمدی = 662;یچیده تر از عرفان ا&#= 1606;بیای اولی العزم ق= 576;لی و کاملان آنه= 575; میباشد، <span style=3D'mso-spacerun:yes'> </span>وتأثیž= 5; مثبت در روان &#= 1575;نسانها دارد. که در نوع فوق بشری &#= 1583;ر کرامات بالف= 93;ل بیشتر و بالقوٌه بیشتری ظهور = 605;یکنند، <span style=3D'mso-spacerun:yes'> </span>که عل = 8;م انسان برای علمای وفات یافته، <span style=3D'mso-spacerun:yes'> </span>بکار ح= 40;ات أبدی آنها نم= 740;خورد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span>هیچ یک = 575;ز پیامبران اولی العزم و غیر اولی الع= 586;م کتاب مقدس برای آنها از &#= 1582;داوند نازل نشده، <span style=3D'mso-spacerun:yes'> </span>گرچه ا= 04;هامات الهی برتر دا= 585;ند. پس دیگران او= 587;تا و انجیل وتور= 575;ت و قرآن را نوش&#= 1578;ه اند، <span style=3D'mso-spacerun:yes'> </span>که درک = 605;قصود باطنی والهی پیامبران خو= 83; را نفهمیده اند و نمی توانستند بفهمند. و برداشت بر طب= 602; عقده های روانی خود کرده، <span style=3D'mso-spacerun:yes'> </span>ونه برداشت سلوک= 40;. پس خودشان را بیشتر محکوم = 575;لهی و بدست خویش م&#= 1740;کنند. قرآن را چهل سال پس از پیامبر بوسیله عمر وعثمان نوشت= 07; شد. که خلافت س&= #1740;اسی خود را در جها&#= 1606; وسیع غارت شد= 607; ایران وروم ومصر وعربست= 75;ن، <span style=3D'mso-spacerun:yes'> </span>تا بعنوان قوان= 40;ن اساسی والهی = 578;حکیم نموده باشند. &#= 1705;ه مولا علیٌ بق= 608;ل خودش در نهصد جای قرآن حذف واضافه وتغی= 40;ر وتبدیل در مقابل دریاف= 78; پول انتقاد ن= 605;وده است. وخود بسف&#= 1575;رش پیامبر کتاب= 40; از نظریٌات سلو= 05;ی محمد نوشت، <span style=3D'mso-spacerun:yes'> </span>که عمر نپیرفت. و گفت که علیٌ تنها از منافقان م= 740;گوید. یعنی همان مسلمانان غی= 85; سالک، <span style=3D'mso-spacerun:yes'> </span>که سوگند تسلیم اسلامی خود ر= 575; بپیامبر خوردند ولی بدان نپرداختند. ت= 608;رات قدیم تر را که معلوم نیست نوشته چه کسانی بوده، <sp= an style=3D'mso-spacerun:yes'> </span>که هر کلیساﺌی برا= 740; خود توراتی د= 575;شت. ولی بخت النصٌر فاتح = 575;ورشلیم و پادشاه جها= 606; گشای بابل آنها را سوزاند ومعابد اورشلیم را و= 740;ران و کشتار یهودیان سال= 05; و غیر سالک را نمود. که بعدها اسیرا= 06; یهودی بابل آزاد شده کور= 588; از محل خاطرا= 578; ویاداشتنها®= 0; خود تورات کنونی را نوشتند، <span style=3D'mso-spacerun:yes'> </span>و آنرا بشخص موسی و خداوند نسبت دادند. که یهودیان شاخ= 78;ه مصری تعصٌب ا= 608;را نمودند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span>مسیح ظرف سه سال که &= #1586;نده بود وپیامبر= 40; چند حواری خود را داشت، <span style=3D'mso-spacerun:yes'> </span>در منتهای فشار = 740;هودیان و رومیان بود که بصلیب کشیده شد. و در حدود یکصد نف= 585; و ظرف صد سال بعد از مسیح هرچه در باره عیسی مسیح شن= 740;ده بودند نوشتن= 83;. و کشیشان واتیکان روم = 583;ر قرن چهارم می= 604;اد مسیح، <span style=3D'mso-spacerun:yes'> </span>در کنگره معروف خود، <span style=3D'mso-spacerun:yes'> </span>= 8;نها چهار انجیل موجود را رسم= 740;ٌت دادند و بقیه &#= 1585;ا معدوم نمودن= 83;. که همچنان ان= 580;یل های دیگری چو= 606; انجیل مورمو= 06; در امریکا و انجیل ارامن= 07; و انجیل مسیحیان قبط= 40; مصر هنوز موجود م= 740;باشد که بسیار تفاوت باهم دارند. و تنها انجیل مورمو= 06;ها را یافتم، <span style=3D'mso-spacerun:yes'> </span>که مقص= 08;د سلوکی مسیح ر= 575; بیان میکند. و&#= 1576;رای قرآن محمد بقول مؤرٌخی= 48; <span style=3D'mso-spacerun:yes'> </span>هشت میلیون مسلمان کشته = 575;مویان و عبٌاسیان شدند، <span style=3D'mso-spacerun:yes'> </span>که قرآ= 06; عثمان را نمی پذیرفتند. و حتی اکنون شیعیان کاسه = 583;اغ تر از آش، <span style=3D'mso-spacerun:yes'> </span>اصرار دارند که احکام قرآن ک= 607; احکامی هم ندارد، <span style=3D'mso-spacerun:yes'> </span>بر جامعه اسلام= 40; بزور شمشیر مانند خلفای قبلی ا= 580;را نمایند. و اکنون سی سال است انقلاب اسلامی وولا= 40;ت فقیه مدٌعی اجرای قانون اساسی قرآن م= 740;باشد، <span style=3D'mso-spacerun:yes'> </span>وتوفی = 2;ی نیافته و قوانین کشورهای دیگ= 85; غیر مسلمان ر= 575; بمیل منافع خ= 608;د تصویب پارلمان خود مینمایند. وت= 606;ها سنگسار ودست بریدن وچشم د= 585;آوردن و احکام قضات آنها بفتوای = 670;ند آخوند پشت پرده، مأمور فتوا دادن در زندان انجام = 605;یدهند . ضمنا شیعیان مسلمان سراس= 85; سالکان الهی نیستند= 48; <span style=3D'mso-spacerun:yes'> </span>که تنه= 75; طرفدار حکوم= 78; اسلامی علیّ و اکنون &#= 1581;کومت وولایت فقیه آخوندها میباشند. وسن= 612;یان نیر سُنٌت مح= 605;د یا سلوک الهی &#= 1585;ا نمیکنند، <span style=3D'mso-spacerun:yes'> </span>وتنها بعادات شخصی = 662;یامبر واحادیث او دلبستگی دار= 06;د. شیعیان باید مانند کریست= 06; یا مسیحی، <span style=3D'mso-spacerun:yes'> </span>شعاع ا= 06;وار تجلٌیات اله= 40; در سلوک با ولی الهی بمعرفی خداوند را داشته باشند. &#= 1705;ه مسیحیان سِن= 78; های قدیم آنا= 606; مسیحی واقعی بوده اند. ولی اینک گهکاه پاپ عنوان و مقام سِنت را بکسی میدهد، <sp= an style=3D'mso-spacerun:yes'> </span>که مزاحم پاپ نم= 740;باشند. آنهم پس از وف&#= 1575;تشات این عنوان را مییابند، <span style=3D'mso-spacerun:yes'> </span>که حکم = 588;ایعات دارد. خداوند کسی را باید س&#= 1616;نت و مقدٌس نمای= 583;. و وقتی مراتب &#= 1588;هود نهاﺌی خودرا &#= 1576;یابند. مسیحیان نور مصطفوی ومحمدیان نو= 85; قاﺌم و زردشتیان نو= 85; مرتضوی را باید بیابند. &#= 1608; بررسی سلوکی = 578;مام کتابهای مقد= 12;س ادیان بخوبی در برداشت وتفسیر سلوک= 40; نشان میدهد، <span style=3D'mso-spacerun:yes'> </span>که دین = 582;دا یکی است، <span style=3D'mso-spacerun:yes'> </span>که تفصیل ووضوح = 576;یشتری در ولایتهای = 576;عدی دارند. سالکا= 606; با تزکیه نفس &#= 1608;پاکسازی روان ناخودآگاه د= 85; تخلیه و تحلی= 607; بصفات الهی پ= 740;ر کامل، <span style=3D'mso-spacerun:yes'> </span>میتوا = 6; بتجلیه های الهی هفت= 711;انه رسید. کسانی ک&#= 1607; تجلٌیات اله= 40; حدٌ أقل شهود اول حسینی پی= 585; کامل بمعرفی = 582;داوند نداشته باشن= 83;، <span style=3D'mso-spacerun:yes'> </span>سرنوش= 8; پس از مرگ آنان ب&#= 1583;ون استثنا قهقراهای نس= 82; ومسخ است، <span style=3D'mso-spacerun:yes'> </span>واگر خیراتی هم اکنون کرده باشند، <span style=3D'mso-spacerun:yes'> </span>بقول پ= 40;امبر خداوند نیز ف= 608;را و هم أکنون بآنها نعمات = 576;یشتر از آنچه میخو= 575;هد میدهد. که عمل&#= 1575; این نعمات بیشتر، <span style=3D'mso-spacerun:yes'> </span>عامل و= 01;ساد و ستمگاری بی= 588;تر بدیگران میب= 75;شد. پس چهنٌم خود را گود تر وتاریکتر عق= 04;ی و مسخهای حقی= 585; تر نوعی مینم= 575;یند. و استثناﺌی الهی برای کس= 740; نیست که از اولاد پیامب= 85; یا هر ولیّ الهی باشند . ک&= #1607; پسر نوح نیر استثنا نشد و &#= 1578;نها کاملترین فص= 04; نوع میمونی ب= 585;ای روح انسان چو= 606; امروز ما باش= 583;، <span style=3D'mso-spacerun:yes'> </span>سیصد هزاز سال تول= 583;ات بشری نیاز دارد که بتدریج بعقل وامکانات لا= 86;م برای درک اهم= 740;ٌت سلوک الهی بر= 587;د، <span style=3D'mso-spacerun:yes'> </span>که بی = 83;ینی دارند و مجازات الهی = 606;یز ندارند. تا با عقل بهتری با= 586; متولد شود. هم&#= 1607; قشری های مذه= 576;ی بد دینانی هس= 606;د که کارماهای مسخ و فسخ دار&#= 1606;د، <span style=3D'mso-spacerun:yes'> </span>که مسž= 2; میمون وخوک ب= 602;ول پیامبر بهترین شانس آنان خواهد ب= 608;د. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>بمس&= #1740;ح و انجیل های ا&#= 1608; باز میگردیم که قبلا انجی= 604; مورمون ها را در مقاله ام 197 بیان کرده ام. &= #1575;نجیل متٌی یا ( متّا = ) روی پادشاهی مسی= 81; مورد انتظار یهود = 578;کیه دارد. ولی یهو&#= 1583;یان کارشان بپاد= 88;اهی های سیاسی سرزمین اسراA= 164;یل کشید، <span style=3D'mso-spacerun:yes'> </span>و مذاه= 76; قشری وآخوند= 07;ای خود را داشتن= 583;. و لذا با هم جنگیدند، <span style=3D'mso-spacerun:yes'> </span>تا ریش= 07; حکومت خود را برای همیشه کندند. &#= 1608; بجز دوره آزا= 583;ی عبادی کوروش تا کنون مور استعمار روم= 40; ها و مسلمانا= 606; و انگلیسی ها و اکنون سرمایه دارا= 06; یهودی اروپا وامری= 05;ا در دو حزب و مذهب قشری می= 576;اشند. که جنگ تاریخ= 740; بین خود را ادامه میدهن= 83;. پیامبران بر= 75;ی حکمتهای اله= 40; اولیا بر چند سالک خود میباشد، <span style=3D'mso-spacerun:yes'> </span>و نه برای یک نظام &#= 1587;یاسی درجهان. که آخوندها تصو= 12;ر میکنند خود فرشتگان خدا= 08;ند روی زمین هست= 606;د . که مال و زنان و سرنوشت مرد= 605; خود را دراخت= 740;ار دارند. انجیل= 607;ای مسیح تنها از &#= 1584;کر تاریخی رخدا= 83;های مسیح میگوین= 83;، <span style=3D'mso-spacerun:yes'> </span>و چند = 06;صیحتی که بیشتر اخلاقی هستن= 83; تا سلوکی میباشند. که م&#= 1587;یح فرصتی برای گ= 601;تار نداشت. وظیفه &#= 1575;لهی او همان رسان= 583;ن چند حواری خو= 583; بشهود مراتب = 575;لهی نور مصطفوی و= 593;رش جبرﺌیل بوده= 548; <span style=3D'mso-spacerun:yes'> </span>که چنž= 3; مقدٌسینی رس= 40;ده، <span style=3D'mso-spacerun:yes'> </span>و اینان نیز بچ= 606;د سالک خود میرسانند. بق= 608;ل محمد بعلیّ ا= 711;ر در تمام عمر ی&#= 1705;ی را هدایت، <span style=3D'mso-spacerun:yes'> </span>یعنی ب= 07;ُدا و خدا و شهود نهاﺌی برسان= 583;، <span style=3D'mso-spacerun:yes'> </span>وظیفه الهی خود را ا&#= 1606;جام داده است. وچن&#= 1575;ن نیست که لشکریانی الهی وحزب ال= 604;ه مسلّح با موش= 705; و بمب أتم فراهم نماین= 83;، <span style=3D'mso-spacerun:yes'> </span>و جها = 6; گشاﺌی و غارت جهانی= 575;ن را بنمایند. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span>مسیح میگوید برای = 575;ین نیامده ام که شریعت أنبیا= 40; گذشته را لغو نمایم. &= #1576;لکه برای تکمیل آنها آمده ام= 548; <span style=3D'mso-spacerun:yes'> </span>که شه = 8;د برتر نور مصطفوی را رایج کند. و قدرت نجات بخ= 588;ی مسیح تا حدود &#= 1585;سیدن سالک بنور مص= 591;فوی است. که شاهدا&#= 1606; شهود بالاتر عقل والهاما= 78; و قدرتهای عقلی وروانی = 576;یشتری دارند. وهمین &#= 1605;أموریٌت الهی محمد بوده، <span style=3D'mso-spacerun:yes'> </spa= n>تا نوبت بعثت ور= 587;الت مهدی موعود ب= 585;سد. ومجموعه بسی= 75;ر ناچیزی از مسیح نقل شده که درباره زن= 575; کاری و طلاق و انتقام گیری = 608; صدقه دادن اس= 578;، که در همه اول&#= 1740;ای الهی برای چن= 583; سالک خود تفصیل واستد= 04;ال لازم میدانستند. ا= 711;ر سالک بدانها گرفتار باشد = 608; در رؤیاهای ا= 608; برای پیر مشخ= 617;ص میگردد. وتما= 605; این گناهان ا= 586; نظر الهی برا= 740; سالکان میبا= 88;د. که اگر گناه هم نکنند ولی سلوک الهی پی= 575;مبر خود را ننمایند مور= 83; غضب خداوند هستن= 83;. گرچه خیرات و مبرٌات زیاد= 40; هم بکنند. همیشه &#= 1711;روهی کاملان ولای= 78; مسیحی گمنام در جها= 606; هستند، <span style=3D'mso-spacerun:yes'> </span>که خدا= 08;ند یکی از آنها را بطالبان ل= 602;ای الهی بروش مس= 740;ح معرفی مینماید. و محمد نیز از 313 ولیّ الهی همیشه زنده د= 585; جهان برای ولایت ششم خو= 583; میگوید، <span style=3D'mso-spacerun:yes'> </span>که خداوند یکی ا= 586; آنها را معرف= 740; میکند. و نباید کسی بم= 740;ل خود بکسی ایمان بیاور= 83; که ولیٌ الهی &#= 1605;یباشد. حتی اگر واقع= 575; نیز چنین بود. &= #1608;لی متخصص مشکلا= 78; روان سالک نخواهد = 576;ود. لذا خداوند پیر مناسب را بطالبان شهو= 83; تجلٌیات اله= 40; معرفی در رؤیای آنا= 606; مینماید. و نپذیرفتن او= 48; <span style=3D'mso-spacerun:yes'> </span>شانس دیگری برای ش= 606;اخت پیر وراه خدا و مراتب الهی را ندارد. مگر پس از کارماه= 575; وتجدید گذشت= 07; ها در آینده و&#= 1705;سب کرامات دیگر= 40; که غیر از کراما= 578; و صورت نوعی ا&#= 1705;نون آنان بوده باشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span>مسیح ا= 86; اهمیٌت روز س= 614;بت شنبه، که هما= 606; سُبات و عرلت سلوکی سالک ا= 587;ت، <span style=3D'mso-spacerun:yes'> </span>که را = 7; نجات سالک میباشد واگر که رعای= 578; شود. ولی یهودیان تنه= 75; دراین روز آتش روشن نمیکنند. واک= 606;ون بین یهودیان = 575;ختلاف اساسی است، <span style=3D'mso-spacerun:yes'> </span>که آیا موتور اتومب= 40;ل روشن کردن کا= 585; حرام روز شنب= 607; است. در حالیکه همه روزهای هفته = 608; ماه و سال، <span style=3D'mso-spacerun:yes'> </span>روزها سَبت و سُبات تا کشف نور شه&#= 1608;د تجلٌی الهی م= 740;باشد. مسیح نیز از ولایت بعد از &#= 1582;ود میگوید، <span style=3D'mso-spacerun:yes'> </span>که هر پیامبر اولی = 575;لعزمی، <span style=3D'mso-spacerun:yes'> </span>نخستی= ;ن کامل الهی با او را اصطلاح= 575; صاحب ولایت خود میداند، <sp= an style=3D'mso-spacerun:yes'> </span>و تمام= 40; کاملان الهی = 570;زاد هستند تاهرگ= 08;نه که بخواهند سالکان خود ر= 575; بمعرفی خداوند تربی= 78; سلوکی وشفای روان آنان را &#= 1606;مایند. مسیح خود را ف&#= 1585;زند خدا میگوید. و&#= 1604;ی خداوند پدر جسمانی نیست= 48; <span style=3D'mso-spacerun:yes'> </span>که هر ولیٌ الهی فر= 586;ند الهی خداوند میباشد. مسیح &#= 1585;وی آب دریاچه جل= 740;له راه میرفته واز مرگ خود میگفته، <span style=3D'mso-spacerun:yes'> </span>ویا دیدار شهودی موسی . زیرا مسیح با صورت &#= 1588;هودی چهارم زردشت که موسی میگو= 740;د بنور مصطفوی = 585;سید. وبا یحیی معمدانی مربٌی حسینی او توسٌل عبادی داشت. و&#= 1605;سیح خود تجسٌم ان= 587;انی مقام الهی مرتضوی برای = 587;الکان خود را داشت. ک&= #1607; شهود مرتضوی مدرک الهی رضایت خداون= 83; از عبادات سالک میباشد. &#= 1575;نجیل (متٌی) بسیاری داستان دوره = 587;لوک مسیح را میگو= 740;د. که مسیح ظرف س&#= 1607; سال پیامبری او، <span style=3D'mso-spacerun:yes'> </span>ک = 7; از سی سالکی و بازگشت بخلق = 575;و شروع شد، <span style=3D'mso-spacerun:yes'> </span>فرصت ز= 40;ادی نداشت. ومدام در حرکت بود، <s= pan style=3D'mso-spacerun:yes'> </span>و برای = 605;ردم یهودی از بعث= 578; خود میگفت . مس&= #1740;ح درباره ( فَریسی) ها یا همان یهود قشری غیر سال= 705; میگوید، <span style=3D'mso-spacerun:yes'> </span>که اور= 75; نپذیرفتند. و آخوندهای یه= 08;دی فتوای مرگ اورا دادند، <sp= an style=3D'mso-spacerun:yes'> </span>و مسیح = 581;اضر بتکذیب مأموریٌت ال= 07;ی خود نشد. مسیح &= #1578;ا قبل از بعثت م&#= 1581;مد، <span style=3D'mso-spacerun:yes'> </span>عنوان= ; قاﺌم آخر الزمان خود را داشت . ک= ه برای هر سالک با ولایت او در شهود پنجم برؤیت سالکا= 06; خود میرسید. ک&#= 1607; روح آنان را آ&#= 1605;اده مرگ قبل ازمر= 711; برای دیدار شهود نور مصط= 601;وی و احتمالا عر= 588; جبراﺌیل روح &#= 1575;لقدس میفرستاد. و اگر بازگشت بخلق و بِدای &#= 1575;لهی داشته باشند= 48; <span style=3D'mso-spacerun:yes'> </span>که تول= 83; دوم شاهدان ولایت مسیح ب= 575; عرش جبرﺌیل را دارند. متّ&#= 1740; داستان توطئ= 07; مرگ مسیح را میگو= 740;د، <span style=3D'mso-spacerun:yes'> </span>که مس®= 0;ح از آن آگاه بو&#= 1583; و امتناعی از بصلیب کشیدن = 582;ود نداشت. و نیز ا&= #1601;سانه های تصوٌری مسیحیان بعد= 40;، <span style=3D'mso-spacerun:yes'> </span>که مسیح با تن خو&#= 1583; بنزد خدا رفت= 607; است. زیرا جسد &= #1605;سیح را از قبرش ربوده بودند. &#= 1608; آنچه محمد بعدها در بار= 607; مسیح و مریم گفته است، <span style=3D'mso-spacerun:yes'> </span>یک توج= 40;ه عرفانی از ای= 606; افسانه ها بو= 583;ه که باز مناسب عقیده مردم ز= 605;ان محمد بوده اس= 578;. و هیچگاه أنب= 740;ای بعدی افسانه های غیر حقیق= 740; أنبیای قبلی را انکار نمی= 705;نند ولی توجیه درست تری عرفانی مینم= 75;یند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>انجیل مرقص مرکوز ک= 607; بیشتر از معج= 586;ات مسیح وتعالی= 05; اخلاقی و سلوکی او میگوید. و اینکه یحیی ب= 606; زکریٌا آخری= 06; پیامبر بنی اسراﺌیل &#= 1740;هودیان که در ولایت زردشت بود، <span style=3D'mso-spacerun:yes'> </span>مسیح ر= 75; غسل تعمید و مراس= 605; پذیرش سالک د= 585; ولایت خود نمود. و تعلیمات بعد= 40; را داد. ولی پیش از بعثت م&#= 1587;یح یحیی کُشته رومیان اصطل= 75;حا بت پرست یا می&#= 1578;راﺌی گردید. مرقص م&#= 1593;جزات مسیح را میگو= 740;د. در گذشته وحا= 604; از هر پیامبر= 740; و مقام نبوٌت انتظار دیدن = 576;چشم تن از معجزات قوی تر از انبیای قبلی دارند. که تنه&#= 1575; در احوال شهو= 583;ی سالکان هر کامل الهی ای= 606; معجزات را خداوند بسال= 05; نشان میدهد. که ایم&#= 1575;ن بالوهیٌت فرستاده اله= 40; پیدا کنند. و برای س&= #1575;لک این رؤیاها حقیقت محسوب = 605;یگردد، <span style=3D'mso-spacerun:yes'> </span>گرچه  = 8;اقعی مادی نیست . پس = انجیل ها برای مردم &#= 1586;مان خود این معجز= 575;ت نقل میکند، <span style=3D'mso-spacerun:yes'> </span>که عمل= 75; برای سالکان شاهد حقیقت میباش= 83;. ودیگران حتی بفرض معجزات واقعی ومادی = 578;وجیهات علمی وجادوﺌ= 740; و نیرنگهای تردستی خواه= 06;د گفت، <span style=3D'mso-spacerun:yes'> </span>چه رسد وقتی که بنسل= 607;ای بعدی برسد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>انجیل سو= 605; را لوقا و بیشتر از صفا= 578; الهی شده مسی= 581; میگوید، <span style=3D'mso-spacerun:yes'> </span>که دیگ= 85;ان باید خود را بهمان اخلاق = 608;صفات و احوال مقدٌ= 587; برسانند. و الاٌ نمیتوا= 06; قبول کرد که م&#= 1587;یح جان خود را بدهد و خونش بریزد، <span style=3D'mso-spacerun:yes'> </span>تا آیندگان و بدون اصلاح ذات روان خود ببهشت بروند. &#= 1670;ون قبلا مسیح بج= 575;ی همه معتقدان= 88; انجام داده است. بلکه مسی&#= 1581; وهر پیامبری الگوی مجسٌم = 585;فتار و گفتاری وپنداری سالکان خود میباشد. و الاٌ غیر سال= 705;ان آنان را بقول &#= 1582;داوند تقلید کنند، <sp= an style=3D'mso-spacerun:yes'> </span>عملا ت= 02;لید آخوندهای مذ= 07;بی و قشری مشرک ب&#= 1582;دا نموده که ابل= 740;س و شیطان مجسٌ= 605; انسانی میباشند. که ظ&#= 1575;هر روحانی در لباس وعمٌام= 07; بخود میگیرن= 83;. چون اطاعت و تصدیق مقام ا= 604;هی آنان کرده، <span style=3D'mso-spacerun:yes'> </span>که بقو= 04; همه انبیا شی= 591;ان پرستی میباش= 83;. که سراسر جهن= 612;م پروری و شرک است. که میلیونها ان= 87;ان عامی وجاهل ر= 575; فریب میدهند = 608; همیشه در تما= 605; ادیان و مذاه= 576; قشری غیر اله= 740; فساد و فریبکاری آخ= 08;ندها را میبینیم . و فراوان حکمتها و امثال حکیما= 06;ه مسیح را نقل م&#= 1740;کند که أنبیای قب= 604;ی و بعدی نیز تکرار آنها م= 740;نمایند. که ( عرفانی نظ&= #1585;ی) است و عرفان و(&= #1581;کمت عملی) یا سلوکی نمیبا= 88;د. که آثاری در ذات انسان بگ= 584;ارد. از جمله اخلا= 602; مسیح که باید &#= 1583;شمن را دوست داشت. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; line-height:150%;direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>یوحنٌا چ= 607;ارمین انجیل مسیح ر= 575; نوشته که میگ= 608;ید مسیح مقامی ا= 604;هی دارد، <span style=3D'mso-spacerun:yes'> </span>که بصو= 85;ت بشری درآمده = 575;ست تا دیگران را &#= 1606;جات بدهد، <span style=3D'mso-spacerun:yes'> </span>و وسیل= 07; توسٌل عبادی سالکا= 06; باشد. و بقول م&= #1581;مد آنگاه دعاﺌی بخداوند و آسمان میرسد= 48; <span style=3D'mso-spacerun:yes'> </span>و الاٌ بصورت دعا کن= 606;ده کوبیده میشو= 83;. وی اخبار مسی= 581; را نقل میکند که میگوید از &#= 1583;یگران شنیده است. ول&#= 1740; أنبیا برای غیرسالکان آ= 06;درز میگویند، <span style=3D'mso-spacerun:yes'> </span>ولی بر= 75;ی سالکان در پی= 605;ان با خود دستورات وتعلیمات عملی و سلوکی &#= 1605;یدهد. و برای هر سالکی بنحوی دستور میدهد= 48; <span style=3D'mso-spacerun:yes'> </span>که هر سالکی بیمار= 40; ها ومشکلات ر= 608;انی خاص خود را دا&#= 1585;د، <span style=3D'mso-spacerun:yes'> </span>و نسخ = 7; عمومی بصورت انجام عباداتی نمی= 76;اشد. چه رسد که نسخ&#= 1607; شفا بخشی مسی= 581; و محمد و هر کامل الهی تا زنده است، <span style=3D'mso-spacerun:yes'> </span>برای نسلهای آیند= 07; گفته باشد. و عرفان &= #1606;ظری ونصایح عموم= 40; برای تحبیب مردم ومستعد= 75;ن برای راه اله= 740; سلوک مفید می= 576;اشد، <span style=3D'mso-spacerun:yes'> </span>که اگž= 5; خواسته باشند کارسا= 86; پاکسازی روا= 06; در تخلیه وتح= 604;یه و تجلیه روح سالک میباشد. &#= 1604;ذا پس از مسیح و هر پیامبر وکاملی الهی که در هر حال س&= #1605;بولیک صحبت میکند، <sp= an style=3D'mso-spacerun:yes'> </span>نیاز بتوضیحات و تفسیرات سلو= 05;ی بیشتری میبا= 88;د. که سالکان خو= 583; باید در عمل ب&#= 1583;ان ایمان و باور= 740; داشته اشد. ای&#= 1606;جا است که انگشت شماری افراد بخدا رسیده و بازگشته بخل= 02; هستند که تا زنده میباشن= 83; معلمان الهی = 670;ند سالک خود میب= 575;شند. و معمولا این &#= 1575;ولیا شناخته نمیش= 08;ند ولی انبیای ا= 608;لی العزم کاشفا= 78; مراتب تجلٌیات برت= 85; الهی صریحا خود را معرفی &#= 1605;ینمایند. و کاملان اله= 740; دیگر را خداو= 606;د باید بهر طال= 576; لقای الهی در رؤیا معرفی ن= 605;اید، <span style=3D'mso-spacerun:yes'> </span>تا بوŸ= 3;ده های پیر وپیا= 605;بر خود برسند. کا&#= 1605;لان ولایت های قبلی زردشت و &#= 1605;سیح همچنان افرا= 40; زنده بخلق بازگشت= 07; دارند که افراد منا= 587;ب خود را تعلیم &#= 1605;یدهند. و محمد از 313 ولیٌ الهی حس= 740;نی همیشه در جها= 606; میگوید وچون هریک وفات کن= 583; کامل تازه ای &#= 1576;خلق باز میگردد. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; line-height:150%;direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>و در هر زمان گروهی ف= 585;صت طلب و آخوند پیدا میشوند= 48; <span style=3D'mso-spacerun:yes'> </span>که بدو= 06; داشتن دوره سلوک با &#= 1740;ک ولیٌ الهی اطلاعات دستکاری شده = 608; احادیث منقو= 04; از پیامبران واولیا را بر= 582; مردم میکشند. &#= 1711;وﺌی خود این صفات &#= 1575;لهی را دارند، <span style=3D'mso-spacerun:yes'> </span>پس دست= 08;رات عبادی میدهن= 83;. که بقول محمد &#= 1583;رست ترین کلام ات= 601;اقی آنان باز از ن&#= 1592;ر الهی نادرست = 575;ست. همان طور که ک&#= 1604;ام اتفاقی نادرستی از اولیای الهی از نظر خداند درست میباشد. &#= 1705;ه در سلوک الهی أصل در اطاعت است و نه در موضوعات مور= 83; دستور برای ا= 591;اعت. و با مرگ اولیای الهی معرفی شدگان = 575;لهی دیگری وسیله = 578;وسٌل عبادی و اطاع= 578; دینی میباشن= 83;. و ادامه تقلی= 583; از پیامبر و کامل الهی وف= 575;ت یافته تقلید از میٌت است که پیامبران = 581;رام میدانند. کام= 604;ان مسیحی بازگشته بخل= 02; با تولد دوم بعد از مرگ قبل از &= #1605;رگ، <span style=3D'mso-spacerun:yes'> </span>معمول= 5; باطراف برای تبلیغ و با احتیاط میروند. و دیگران آنچه از این رسولا= 606; مسیح و اماما= 606; محمد میشنون= 83; در کتابهای خ= 608;د آنطور که فهم= 740;ده اند مینویسن= 83;. که باز کمتر د&#= 1587;تورات سلوکی دارند. &#= 1586;یرا پس ( بیعت و پیمان) سلوکی بطور خصوصی و حتی محرمانه = 583;ستورات عبادی خود را &#= 1605;یدهند، <span style=3D'mso-spacerun:yes'> </span>و تنه= 5; تبلیغ داستان مسیح = 608; پیامبر خود ر= 575; مینمایند. که &#= 1576;اور کردن تمام ای= 606; اخبار ومعجزات مسی= 81; ومحمد و هر کاملی ال&#= 1607;ی کارساز نجات روح کسی از کا&#= 1585;ماهای پس از مرگ نمی&#= 1576;اشد. که دوچار نسخ &#= 1608;مسخ حیوانی میشوند که بق= 608;ل محمد مسخ میم= 608;ن و خوک بهترین &#= 1576;خت و شانس این مش&#= 1585;کان قشری میباشد که بی دینی بر بد دینی ترجی= 581; دارد که باید ( به دینی) یا بهبود روان خ= 608;د در سلوک الهی &#= 1608;کسب شهود نمود. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; line-height:150%;direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>امروزه بررسی اعمال رسولان مسیح در نوشته های &#= 1570;نان، <span style=3D'mso-spacerun:yes'> </span>که بر= 5;ی مسیحیان شهرهای زمان = 582;ود مینوشتند ملاک عمل بیش= 578;ر کشیشان میبا= 88;د. و اکثرا نیز احکام دینی ت= 608;رات و عهد قدیم را اجرا میکنند. &#= 1586;یرا مسیح فرصت بی= 575;نات بیشتری نداش= 78;. گوﺌی مسیحیا= 606; مذهب تازه ای &#= 1575;ز دیانت یهودی = 605;یباشد، <span style=3D'mso-spacerun:yes'> </span>که کت= 5;ب تورات همیشه = 576;دست هستند، <span style=3D'mso-spacerun:yes'> </span>و افسانه های ب= 587;یار کهنه و قدیم ت&#= 1608;رات را میخواهند = 578;وجیه مدرن و امروز= 607; نمایند. و لذا &= #1606;سلهای جوان طالب عل= 608;م و تکنولوجی ن= 605;یتوانند مسیح وانبیا را باور نمایند، <span style=3D'mso-spacerun:yes'> </span>چه رسد = 705;ه بفکر سلوک ال= 607;ی باشند. و در پیری تنها حض= 608;ر در کلیساها ک= 607; بارگاه سلطن= 78; یک کشیش میباشد، <span style=3D'mso-spacerun:yes'> </span>نجات بخش روح کسی نیست. چه رسد ک&= #1607; ببهشتهای شهودی و الهی &#= 1576;رساند. پس کارماها و= 578;کرار گذشته ها را د&#= 1585; آینده ها خوا= 607;ند داشت. و تنها س&= #1604;وک الهی یگانه ه= 583;ف خداوند از آفرینش انسا= 06; در نوع بشری، <span style=3D'mso-spacerun:yes'> </span>و حتی أ= 601;رینش همه هستی و موجودات هست= 40; میباشد. و بقول امام ر&#= 1590;ا راه خدا دو قدم است، <span style=3D'mso-spacerun:yes'> </span>که قدم = 583;وم بر نداشته رس= 740;ده ایم. که از سهولت دوره س= 604;وک میگوید. تا سالکان علاقمند و باور نموده و &#= 1605;طیع وصبور احساس هیچ گونه سخت= 740; را ندارند. چو&#= 1606; بشهود مراتب تجلٌیات اله= 40; میرسند، <span style=3D'mso-spacerun:yes'> </span>هربار کشش وکوشش آنان صد چندا= 606; میشود. و کلید همه توفیقات = 575;لهی اکنون درخواست شنا= 82;ت امام زمان خو= 583; پیر کامل بمع= 585;فی خداوند است، <sp= an style=3D'mso-spacerun:yes'> </span>که بهی= 70; دین ومذهبی پیوس= 78;گی ندارد، <span style=3D'mso-spacerun:yes'> </span>ولی مر= 75;تب الهی همه ادی= 575;ن الهی را دارد= 548; <span style=3D'mso-spacerun:yes'> </span>که بس= 5;لکان خود منتقل می= 705;ند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; line-height:150%;direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>پطرس که خ&#= 1608;د شکنجه دهنده مؤمنان بمسی= 81; در اورشلیم ب= 608;د، <span style=3D'mso-spacerun:yes'> </span>ناگاه= ; مؤمن بمسیح میشود = 608; مسافرتهای ت= 76;لیغی خود باطراف م= 740;نماید. و در رم کلیسا&#= 1740; میتراﺌی را و&#= 1575;تیکان خود مینماید ونامه هاﺌی بباورکنندگ= 5;ن مسیح باطراف = 605;ینویسد، <span style=3D'mso-spacerun:yes'> </span>و در مجالس یهود وعظ میکرده ا= 587;ت. لوقا که انجی= 604;ی دارد فعالیٌ= 78; این رسولان ر= 575; نقل میکند. که &= #1705;املا جنبه تبلیغی دین مسیح دار= 583;. و جنبه عملی و سلوک الهی ندارند. و سالکان طالب = 583;یدار رضایت الهی د= 585; تجلٌیات شهو= 83;ی باید خود از خ&#= 1583;اوند بخواهد که پی= 585; زنده و الهی ش&#= 1583;ه مناسب اورا د= 585; رؤیا معرفی ن= 605;اید. و الاٌ همین ق&#= 1583;ر که کسی خود را &= #1605;سیحی و یا مسلمان س&#= 1606;ٌی یا شیعی بدان= 583;، <span style=3D'mso-spacerun:yes'> </span>ولی س = 4;وک الهی با یک ول&#= 1740; ٌ الهی نداشت= 607; باشد، <span style=3D'mso-spacerun:yes'> </span>و اصلا= 81; روان وروح خود نکر= 583;ه نمیتواند شا= 40;سته بهشتهای اله= 40; در تولدات بهتر = 576;عدی بجهان گردد. د&#= 1585; نتیجه دوچار = 582;رافات شدید میشوند. &#= 1705;ه راه هر شانس هدایت احتمالی خود را بسته اند. و&= #1582;داوند معجزات این و= 604;یٌ الهی سالک را &#= 1605;توالیا بوی نشان مید= 607;د، <span style=3D'mso-spacerun:yes'> </span>که حفŸ= 2; ایمان به او را نمای&#= 1606;د، <span style=3D'mso-spacerun:yes'> </span>و نیم = 7; راه از پیمان &#= 1582;ود برنگردند که = 711;ناه بدتر از مشرک= 575;ن قشری و آخوندهای فا= 87;د خواهند داست . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; line-height:150%;direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>2009-08-28 بیورتو= ن اورگان <o:p></o:p></span></p> <span style=3D'font-size:12.0pt;font-family:"Times New Roman","serif";mso-a= scii-theme-font: major-bidi;mso-fareast-font-family:"Times New Roman";mso-hansi-theme-font:m= ajor-bidi; mso-bidi-theme-font:major-bidi;mso-ansi-language:EN-US;mso-fareast-language: EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:= line-break; page-break-before:always'> </span> <p class=3DMsoNormal><span style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>   </span><a name=3DM203>M203</a> <o:p></o:p></s= pan></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span lang=3D= FA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>افسانه ه= 575;ی<span style=3D'mso-spacerun:yes'>  </span>تاریخ= 40;<span style=3D'mso-spacerun:yes'>  </span>یونان = 608; رم</span><span dir=3DLTR></span><span lang=3DFA style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>      </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>در فرهنگ ایرانی، ما<span style=3D'mso-spacerun:yes'>  </span>با افسانه های شاهنامه فردوسی روبرو<span style=3D'mso-spacerun:yes'>  </span>هستیم ،که<span style=3D'mso-spacerun:yes'>  </span>واقعی= 12;تهای تاریخی ندارند ولی ح= 602;یقت های<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>و الهی<span style=3D'mso-spacerun:yes'= >  </span>نوع بشری دارند. پادشاهان سی= 75;سی و<span style=3D'mso-spacerun:yes'>  </span>نظا = 5;یان و جنگجوی نظا= 605;ی که<span style=3D'mso-spacerun:yes'>  </span>عملا<span style=3D'mso-spacerun:yes'>  </span>در سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی ،جنگ<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>با نفس &#= 1581;یوانی و روان نوع<span style=3D'mso-spacerun:yes'>  </span>بشری خ= 608;یش هستند. یا<span style=3D'mso-spacerun:yes'>  </span>همان نفس أمٌاره و آلوده<span style=3D'mso-spacerun:yes'>  </span>عقده ها، و<span style=3D'mso-spacerun:yes'>  </span>همان عقل غریزی حی= 608;انی در انسان<span style=3D'mso-spacerun:yes'>  </span>غیر<span style=3D'mso-spacerun:yes'>  </span>سالک ولایتهای<span style=3D'mso-spacerun:yes'>  </span>الهی م= 740;باشد .<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>میکوش= 06;د.<span style=3D'mso-spacerun:yes'>  </span>نفس امٌاره<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>ب = 7; نفس لوٌامه ا= 740;دآل جو و به عقل<span style=3D'mso-spacerun:yes'>  </span>و کمال برتر تبدیل<span style=3D'mso-spacerun:yes'>  </span>نماین= 83;. آنگاه<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مرگ ازفصل ن= 608;ع<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>کنونی ،در فصل<span style=3D'mso-spacerun:yes'= >  </span>بالاتری بجهان متولد = 605;یشوند، که<span style=3D'mso-spacerun:yes'>  </span>دنباله<span style=3D'mso-spacerun:yes'>  </span>تکامل روحی<span style=3D'mso-spacerun:yes'>  </span>خود را بگیر= 606;د. بشر ابتدا<span style=3D'mso-spacerun:yes'>  </span>بطور ط= 576;یعی مانند<span style=3D'mso-spacerun:yes'>  </span>تمام<span style=3D'mso-spacerun:yes'>  </span>حیوانات و<span style=3D'mso-spacerun:yes'>  </span>انسانهای بدائی کم<span style=3D'mso-spacerun:yes'>  </span>عقل، ی= 575;<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>عقل<span style=3D'mso-spacerun:yes'>  </span>غریزی خود،<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>اž= 6; ظهور<span style=3D'mso-spacerun:yes'>  </span>هر<span style=3D'mso-spacerun:yes'>  </span>شž= 8; ولایت<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی، در<span style=3D'mso-spacerun:yes'>  </span>تاریخ = 662;یشرفت تکامل<span style=3D'mso-spacerun:yes'>  </span>طبیعی، آغا= 86;<span style=3D'mso-spacerun:yes'>  </span>از کیو= 605;رث ایرانیان یا<span style=3D'mso-spacerun:yes'>  </span>آدم<span style=3D'mso-spacerun:yes'>  </span>بابلی= 75;ن و تورات ، دستورات عبا= 83;ی سالک،<span style=3D'mso-spacerun:yes'>  </span>با اراده عاشقانه<span style=3D'mso-spacerun:yes'>  </span>خود و ص&#= 1576;ورانه، در<span style=3D'mso-spacerun:yes'>  </span>شناخت حقار= 78; مقام و آلودگ= 740; های<span style=3D'mso-spacerun:yes'>  </span>نفس و<span style=3D'mso-spacerun:yes'>  </span>روان<span style=3D'mso-spacerun:yes'>  </span>بشری خود، آنرا با هدای= 578;<span style=3D'mso-spacerun:yes'>  </span>پیر کامل حسینی بمعرفی<span style=3D'mso-spacerun:yes'>  </span>خداوند و<span style=3D'mso-spacerun:yes'>  </span>امدادات مراتب<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>نادیده ارباب<span style=3D'mso-spacerun:yes'>  </span>نوع نیامده = 576;ظهور در<span style=3D'mso-spacerun:yes'>  </span>جهان، خود را<span style=3D'mso-spacerun:yes'>   </span>در هر<span style=3D'mso-spacerun:yes'>  </span>تو = 4;د بشری<span style=3D'mso-spacerun:yes'>  </span>بهتر، در یک<sp= an style=3D'mso-spacerun:yes'>  </span>ولایت سلوکی بالاتر، و بترتیب پس<span style=3D'mso-spacerun:yes'>  </span>از ولا= 740;ت<span style=3D'mso-spacerun:yes'>  </span>کیومر= 79;<span style=3D'mso-spacerun:yes'>  </span>آدم، بولایت سلوک= 40;<span style=3D'mso-spacerun:yes'>  </span>میترا = 740;ا<span style=3D'mso-spacerun:yes'>  </span>نوح تورات، خود ر= 575; بشهود برتر ح= 587;ینی<span style=3D'mso-spacerun:yes'>  </span>وحسنی<span style=3D'mso-spacerun:yes'>  </span>وشیوا= 40; فاطمی<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>تسمیه ولای= 78;<span style=3D'mso-spacerun:yes'>  </span>محمدی= 48; که<span style=3D'mso-spacerun:yes'>  </span>ما<span style=3D'mso-spacerun:yes'>  </span>در نوشته های<span style=3D'mso-spacerun:yes'>  </span>خود بکار میبریم.<sp= an style=3D'mso-spacerun:yes'>  </span>عاقبت در<span style=3D'mso-spacerun:yes'>  </span>تولدات بهتر<span style=3D'mso-spacerun:yes'>  </span>= 6;شری و ولایت<span style=3D'mso-spacerun:yes'= >  </span>زردشت چهار= 05; و ولایت<span style=3D'mso-spacerun:yes'= >  </span>پنجم مسیح،<span style=3D'mso-spacerun:yes'>  </span>و ولای= 578; ششم محمدی،<span style=3D'mso-spacerun:yes'>  </span>هر بار تجدید<span style=3D'mso-spacerun:yes'>  </span>بهتر شهوده= 75;ی قبلی،<span style=3D'mso-spacerun:yes'>  </span>بیک شهود برتر<span style=3D'mso-spacerun:yes'>  </span>جدید از<span style=3D'mso-spacerun:yes'>  </span>تجلٌی= 75;ت<span style=3D'mso-spacerun:yes'>  </span>الهی م= 740;رسند، که<span style=3D'mso-spacerun:yes'>  </span>بصفات خداوند ( أهو الله) برسند.<span style=3D'mso-spacerun:yes'>  </span>واکنو= 06; انسان در نوع<sp= an style=3D'mso-spacerun:yes'>  </span>بشری بخداوند قائ= 05; روح<span style=3D'mso-spacerun:yes'>  </span>القدس، و<span style=3D'mso-spacerun:yes'>  </span>احتمالا بشهود<span style=3D'mso-spacerun:yes'>  </span>هفتم عرش رب= 612;<span style=3D'mso-spacerun:yes'>  </span>نادید= 07; رحمان<span style=3D'mso-spacerun:yes'>  </span>میرسند. که<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>تخلیه<span style=3D'mso-spacerun:yes'>  </span>وتحلی= 07; سلوکی بتجلی= 07; های<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>هفتگانه<span style=3D'mso-spacerun:yes'>  </span>میتوا= 06;<span style=3D'mso-spacerun:yes'>  </span>رسید. آنگاه سالک با<span style=3D'mso-spacerun:yes'>  </span>شهود نور<span style=3D'mso-spacerun:yes'>  </span>قائم ر= 576;ٌ النوع<span style=3D'mso-spacerun:yes'>  </span>بشری، و<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مرگ و هفت<span style=3D'mso-spacerun:yes'>  </span>هž= 6;ار سال بهشت سوم انتظار<span style=3D'mso-spacerun:yes'>  </span>در عرش<span style=3D'mso-spacerun:yes'= >  </span>رحمان، تولد<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>نوع فوق<span style=3D'mso-spacerun:yes'>  </span>بشری بجهان<span style=3D'mso-spacerun:yes'>  </span>در ولایت هفتم مهدوی م= 740;رسند. که<span style=3D'mso-spacerun:yes'>  </span>باز<span style=3D'mso-spacerun:yes'>  </span>در سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی و<sp= an style=3D'mso-spacerun:yes'>  </span>تجدید<span style=3D'mso-spacerun:yes'>  </span>شهوده= 75;ی ششگانه<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بشری، بشهود<span style=3D'mso-spacerun:yes'>  </span>هفتم نور رب= 612; رحمان، اکنشافی مهد= 40;<span style=3D'mso-spacerun:yes'>  </span>موعود محمد<span style=3D'mso-spacerun:yes'>  </span> = 8; همان سوشیان= 78; سوم زردشت می= 585;سند. و<span style=3D'mso-spacerun:yes'>  </span>احتمالا پس<span style=3D'mso-spacerun:yes'>  </span>از مرگ<sp= an style=3D'mso-spacerun:yes'>  </span>قبل<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مرگ، بعرش<span style=3D'mso-spacerun:yes'>  </span>ربٌ برتر<span style=3D'mso-spacerun:yes'>  </span>از رحمان میرسن= 83; که<span style=3D'mso-spacerun:yes'>  </span>چهارصد<span style=3D'mso-spacerun:yes'>  </span>هزار سال بعد، باز تولدی بهتر در<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بالاتر از<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری بجهان متولد = 605;یشوند. و<span style=3D'mso-spacerun:yes'>  </span>تا<span style=3D'mso-spacerun:yes'>  </span>أبد ای= 606; تولدات<span style=3D'mso-spacerun:yes'>  </span>نوعی<span style=3D'mso-spacerun:yes'>  </span>تا<span style=3D'mso-spacerun:yes'>  </span>الله ادامه<span style=3D'mso-spacerun:yes'>  </span>دارد. و هر بار هزاران<span style=3D'mso-spacerun:yes'>  </span>برابر عقل<span style=3D'mso-spacerun:yes'>  </span>بشری و کرامات<span style=3D'mso-spacerun:yes'>  </span>بالفعل<span style=3D'mso-spacerun:yes'>  </span>و بالقوٌه، در<span style=3D'mso-spacerun:yes'>  </span>تن و<span style=3D'mso-spacerun:yes'>  </span>ذهن<span style=3D'mso-spacerun:yes'>  </span>و روان و<span style=3D'mso-spacerun:yes'>  </span>مرا= 8;ب<span style=3D'mso-spacerun:yes'>  </span>آینده<span style=3D'mso-spacerun:yes'>  </span>روح ها= 740;<span style=3D'mso-spacerun:yes'>  </span>الهی خود،<span style=3D'mso-spacerun:yes'>  </span>بخداوند<span style=3D'mso-spacerun:yes'>  </span>نور الأنوار<span style=3D'mso-spacerun:yes'>  </span>ربٌ الأرباب میر= 87;ند، که فرمان ( کن<span style=3D'mso-spacerun:yes'>  </span>فیکون) أزلی أبدی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>خاتمه بدهند. که<span style=3D'mso-spacerun:yes'>  </span>بدرجه خود<span style=3D'mso-spacerun:yes'>  </span>خدائی و<span style=3D'mso-spacerun:yes'>  </span>این همانی شهود آخرین میسٌر<span style=3D'mso-spacerun:yes'>  </span>خود می= 585;سد</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>      </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>ولی<span style=3D'mso-spacerun:yes'= >  </span>قبل از آغاز سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی در<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بشری، انسانهای<span style=3D'mso-spacerun:yes'>  </span>بدائی در<span style=3D'mso-spacerun:yes'>  </span>کنترل و<span style=3D'mso-spacerun:yes'>  </span>تربیت مراتب<span style=3D'mso-spacerun:yes'>  </span>الهی مدبٌر<span style=3D'mso-spacerun:yes'>  </span>وخالق خود<span style=3D'mso-spacerun:yes'>  </span>م®= 0;باشند. که<span style=3D'mso-spacerun:yes'>  </span>در عمق<span style=3D'mso-spacerun:yes'>  </span>تاریخ بفراموشی<span style=3D'mso-spacerun:yes'>  </span>رفته اند. و آثار آن<= span style=3D'mso-spacerun:yes'>  </span>همچنا= 06; در انسانهای<span style=3D'mso-spacerun:yes'>  </span>بدائی ووحشی جنگل ها<span style=3D'mso-spacerun:yes'>  </span>وجزایر دید= 07;<span style=3D'mso-spacerun:yes'>  </span>میشود.<sp= an style=3D'mso-spacerun:yes'>  </span>در این &#= 1605;یان<span style=3D'mso-spacerun:yes'>  </span>آثاری باقی مانه از ادیان طبیعی قبل<span style=3D'mso-spacerun:yes'>  </span>اž= 6; سلوک، یا<span style=3D'mso-spacerun:yes'>  </span>ادوار تاریخی<span style=3D'mso-spacerun:yes'>  </span>ولایتهای<span style=3D'mso-spacerun:yes'>  </span>سلوکی = 705;یومرث، هشت<span style=3D'mso-spacerun:yes'>  </span>هزار<span style=3D'mso-spacerun:yes'>  </span>سال پیش، تا<sp= an style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای میترا<span style=3D'mso-spacerun:yes'>  </span>و بودا و<span style=3D'mso-spacerun:yes'>  </span>زردشت<span style=3D'mso-spacerun:yes'>  </span>ومسیح = 608; محمد، اکنون منتظر ظهور کاشف<span style=3D'mso-spacerun:yes'>  </span>قرٌه شهود<span style=3D'mso-spacerun:yes'>  </span>برتر<span style=3D'mso-spacerun:yes'>  </span>نور رحمان و<span style=3D'mso-spacerun:yes'= >  </span>عرش<span style=3D'mso-spacerun:yes'>  </span>ربٌ<span style=3D'mso-spacerun:yes'>  </span>برتر از<span style=3D'mso-spacerun:yes'>  </span>رحمان در<span style=3D'mso-spacerun:yes'>  </span>مهž= 3;ی<span style=3D'mso-spacerun:yes'>  </span>موعود = 605;یباشیم، که<span style=3D'mso-spacerun:yes'>  </span>۵۵<span style=3D'mso-spacerun:yes'>  </span>قرن<span style=3D'mso-spacerun:yes'>  </span>دیگر در<span style=3D'mso-spacerun:yes'>  </span>جهان،<span style=3D'mso-spacerun:yes'>  </span>بجای نور<span style=3D'mso-spacerun:yes'>  </span>قائم بنور رحمان<span style=3D'mso-spacerun:yes'>  </span>میرسد. که<span style=3D'mso-spacerun:yes'>  </span>مهž= 3;ی<span style=3D'mso-spacerun:yes'>  </span>آخرین<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>محمدی= 48; و<span style=3D'mso-spacerun:yes'>  </span>سوش®= 0;انت<span style=3D'mso-spacerun:yes'>  </span>پیش گو= 574;ی<span style=3D'mso-spacerun:yes'>   </span>زردشت خواهد<span style=3D'mso-spacerun:yes'>  </span>بود .<span style=3D'mso-spacerun:yes'>       </span>اینک<span style=3D'mso-spacerun:yes'>  </span>ما<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>ا®= 0;ن<span style=3D'mso-spacerun:yes'>  </span>مقاله = 740;ادی<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>افسان= 07; های<span style=3D'mso-spacerun:yes'>  </span>د®= 0;نی و<span style=3D'mso-spacerun:yes'>  </span>خرافاتی و<span style=3D'mso-spacerun:yes'>  </span>خیالا= 78;ی گذشتگان و<span style=3D'mso-spacerun:yes'>  </span>قشری<span style=3D'mso-spacerun:yes'>  </span>های<span style=3D'mso-spacerun:yes'>  </span>مذهبی<span style=3D'mso-spacerun:yes'>  </span>آنان، در<span style=3D'mso-spacerun:yes'>  </span>باره<span style=3D'mso-spacerun:yes'>  </spa= n>یونانیان<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'= >  </span>رومیان، تا<span style=3D'mso-spacerun:yes'>  </span>آنجا<span style=3D'mso-spacerun:yes'>   </span>که<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>نویسن= 83;ه معلوم شده وارد<span style=3D'mso-spacerun:yes'>  </span> = 5;یشویم. و<span style=3D'mso-spacerun:yes'>  </span>هدف ما اثبات یکس= 575;نی تمام افسانه های ملل<span style=3D'mso-spacerun:yes'= >  </span>مختلف، و یگ= 575;نگی تمام<span style=3D'mso-spacerun:yes'>  </span>ادیان<span style=3D'mso-spacerun:yes'>  </span>سلوکی ونیز بطلان تمامی<span style=3D'mso-spacerun:yes'>  </span>مذاهب مشرک<span style=3D'mso-spacerun:yes'>  </span>تمام ادیان = 594;یر<span style=3D'mso-spacerun:yes'>  </span>الهی م= 740;باشد.<span style=3D'mso-spacerun:yes'>  </span>قبلا از<span style=3D'mso-spacerun:yes'>  </span>افسانه های = 575;یرانیان در<span style=3D'mso-spacerun:yes'>  </span>مقاله<span style=3D'mso-spacerun:yes'>  </span>زردشت آورد= 07; ایم. تا<span style=3D'mso-spacerun:yes'>  </span>اگر توفیقی دست<span style=3D'mso-spacerun:yes'>  </span>داد، تحقیق= 40;<span style=3D'mso-spacerun:yes'>  </span>در افسانه های هندی<span style=3D'mso-spacerun:yes'>  </span> = 8; چینی بنمائی= 05;. که قطعا ملل<span style=3D'mso-spacerun:yes'>  </span>دیگری چون<span style=3D'mso-spacerun:yes'>  </span>مصریان فرعونی افسانه های خود را داشته اند.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>= 0;نها<span style=3D'mso-spacerun:yes'>  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>تدبیر الهی انسانه= 75;ی قبل<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>ک®= 0;ومرث و<span style=3D'mso-spacerun:yes'>  </span>منبŸ= 3; میترا<span style=3D'mso-spacerun:yes'>  </span>وبودا و مسی= 581;<span style=3D'mso-spacerun:yes'>  </span>ومحمد = 605;یباشد. که<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>طالب لقای<span style=3D'mso-spacerun:yes'>  </span>الهی و<sp= an style=3D'mso-spacerun:yes'>  </span>رسیدن بکمالات اله= 40; انبیای<span style=3D'mso-spacerun:yes'>=    </span>تاریخی چون<span style=3D'mso-spacerun:yes'>  </span>کیومر= 79; تا<span style=3D'mso-spacerun:yes'>  </span>زردشت و<span style=3D'mso-spacerun:yes'>  </span>مسیح<span style=3D'mso-spacerun:yes'>  </span>و محمد= 548; خود را<span style=3D'mso-spacerun:yes'>  </span>در خط توحید<sp= an style=3D'mso-spacerun:yes'>  </span>سلوکی = 608; یگانه<span style=3D'mso-spacerun:yes'>  </span>شدن روان<span style=3D'mso-spacerun:yes'>  </span> = 8; روح سالک با<span style=3D'mso-spacerun:yes'>  </span>روح مربٌی<span style=3D'mso-spacerun:yes'>  </span>الهی حسینی<span style=3D'mso-spacerun:yes'>  </span>خود پی= 585; کامل<span style=3D'mso-spacerun:yes'>  </span>بمعرفی<span style=3D'mso-spacerun:yes'>  </span>خداوند، خودرا<span style=3D'mso-spacerun:yes'>  </span>بهر شش مراتب<span style=3D'mso-spacerun:yes'>  </span>شهودی واجب<span style=3D'mso-spacerun:yes'>  </span>الهی برای نوع<span style=3D'mso-spacerun:yes'>  </span>بشری برساند. و<span style=3D'mso-spacerun:yes'>  </span>شایست= 07;<span style=3D'mso-spacerun:yes'>  </span>تولد هفت<span style=3D'mso-spacerun:yes'>  </span>هزار سال<span style=3D'mso-spacerun:yes'>  </span>بعد<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری، = 608; با<span style=3D'mso-spacerun:yes'>  </span>هزاران<span style=3D'mso-spacerun:yes'>  </span>برابر عقل و کرامات &#= 1608;<span style=3D'mso-spacerun:yes'>  </span>امکانات بالفعل<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'>  </span>بالقوٌه، در<span style=3D'mso-spacerun:yes'>  </span>تن<span style=3D'mso-spacerun:yes'>  </span>و ذهن و<s= pan style=3D'mso-spacerun:yes'>  </span>روان خ= 608;د ، پیامبرگون= 07;، خود<span style=3D'mso-spacerun:yes'>  </span>ن®= 0;ز<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مراتب الهی<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>احتما= 04;ی<span style=3D'mso-spacerun:yes'>  </span>خود گردند، که<span style=3D'mso-spacerun:yes'>  </span>نام<span style=3D'mso-spacerun:yes'>  </span>فرشته و<span style=3D'mso-spacerun:yes'>  </span>ملائک برای<span style=3D'mso-spacerun:yes'>  </span>امثال<span style=3D'mso-spacerun:yes'>  </span>آنان در<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری ناچیز<span style=3D'mso-spacerun:yes'>  </span>است. انسان<span style=3D'mso-spacerun:yes'>  </span>حیوانی که تبدیل به موجودی<span style=3D'mso-spacerun:yes'>  </span>ملکوتی و جبروتی و<span style=3D'mso-spacerun:yes'>  </span>الهی شده<span style=3D'mso-spacerun:yes'>  </span>است</span><span dir=3DLTR></span><span style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > .<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>      </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>در<span style=3D'mso-spacerun:yes'>  </span>بحث افسانه های یونان<span style=3D'mso-spacerun:yes'>  </span>و رم تا&#= 1585;یخی، که<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>شش هزار<span style=3D'mso-spacerun:yes'>  </span>سال پیش<span style=3D'mso-spacerun:yes'>   </span>تا<span style=3D'mso-spacerun:yes'>  </span>کنون انسانهای<span style=3D'mso-spacerun:yes'>  </span>یونان و<span style=3D'mso-spacerun:yes'>  </span>ایت= 5;لیا بنام<span style=3D'mso-spacerun:yes'>  </span>رومیان لات= 40;نی وجود<span style=3D'mso-spacerun:yes'>  </span>داشته، که<span style=3D'mso-spacerun:yes'>  </span>با أنبوهی از<span style=3D'mso-spacerun:yes'>  </span>اطلاعات<span style=3D'mso-spacerun:yes'>  </span>افسان= 07; ای و<span style=3D'mso-spacerun:yes'>  </span>تحریف، و<span style=3D'mso-spacerun:yes'>  </span>مادی شدن امور روح= 740; و<span style=3D'mso-spacerun:yes'>  </span>اله®= 0; آنان<span style=3D'mso-spacerun:yes'>  </span>روبرو<span style=3D'mso-spacerun:yes'>  </span>میشویم. که<span style=3D'mso-spacerun:yes'>  </span>نویسن= 83;گان<span style=3D'mso-spacerun:yes'>  </span>زیادی در<span style=3D'mso-spacerun:yes'>  </span>یو = 6;ان از<span style=3D'mso-spacerun:yes'>  </span>سه<span style=3D'mso-spacerun:yes'>  </span>هزار سال<span style=3D'mso-spacerun:yes'>  </span>پ®= 0;ش وکشف<span style=3D'mso-spacerun:yes'>  </span>خط و<span style=3D'mso-spacerun:yes'>  </span>کاغذ، تا<span style=3D'mso-spacerun:yes'>  </span>کنون ب= 605;ا<span style=3D'mso-spacerun:yes'>  </span>کمک<span style=3D'mso-spacerun:yes'>  </span>کرده اند.<span style=3D'mso-spacerun:yes'>  </span>ک= 07; از این<span style=3D'mso-spacerun:yes'>  </span>افسانه های<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>واقع عرفانی ولی<span style=3D'mso-spacerun:yes'>  </span>پراکنده<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>  </span>میرسی= 05;، شاید با<span style=3D'mso-spacerun:yes'= >  </span>کمک عرفان ولایتهای<span style=3D'mso-spacerun:yes'>  </span>الهی بعدی، بتوان= 40;م آنها<span style=3D'mso-spacerun:yes'>  </span>را در<span style=3D'mso-spacerun:yes'>  </sp= an>یک ( نظام سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی) د&#= 1585; آوریم. که<span style=3D'mso-spacerun:yes'>  </span>تنها م= 601;ید<span style=3D'mso-spacerun:yes'>  </span>شناخت وحدت<span style=3D'mso-spacerun:yes'>  </span>وجود تمامی<span style=3D'mso-spacerun:yes'>  </span>ادیان سلوکی و<span style=3D'mso-spacerun:yes'= >  </span>یگانه<span style=3D'mso-spacerun:yes'>  </span>هدف خداوند در تربیت<span style=3D'mso-spacerun:yes'>  </span>و تکام= 604; نوعی روح<span style=3D'mso-spacerun:yes'>  </span>و روان انسان<span style=3D'mso-spacerun:yes'>  </span>میباشد.<span style=3D'mso-spacerun:yes'>  </span>قبلا ی= 575;دی از<span style=3D'mso-spacerun:yes'>  </span>برž= 2;ی<span style=3D'mso-spacerun:yes'>  </span>نویسن= 83;گان یونانی و<span style=3D'mso-spacerun:yes'>  </span>لاتین<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>  </span>نمود.<span style=3D'mso-spacerun:yes'>  </span>ویرژی= 04; خاطرات<span style=3D'mso-spacerun:yes'>  </span>تاریخی عصر<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>را، پس<sp= an style=3D'mso-spacerun:yes'>  </span>از شکس= 578; قهرمانان( تروا) بوسیله<sp= an style=3D'mso-spacerun:yes'>  </span>یونان= 40;ان که ولایت<span style=3D'mso-spacerun:yes'>  </span>میترا= 74;ی داشتند که به ایتالیا<span style=3D'mso-spacerun:yes'>  </span>مهاجر= 78; کردند. و<span style=3D'mso-spacerun:yes= '>  </span>در رم هسته اولیٌه جامعه<span style=3D'mso-spacerun:yes'>  </span>میترائی بع= 83;ی رم<span style=3D'mso-spacerun:yes'>  </span>را = 75;یجاد<span style=3D'mso-spacerun:yes'>  </span>نمودن= 83;. و آغاز<span style=3D'mso-spacerun:yes'>  </span>مبارزه طبی= 93;ی خود را<span style=3D'mso-spacerun:yes'>  </span>کردند.<span style=3D'mso-spacerun:yes'= >  </span>چون<span style=3D'mso-spacerun:yes'>  </span>ملل<span style=3D'mso-spacerun:yes'>  </span>ž= 3;یگر چین<span style=3D'mso-spacerun:yes'>  </span>وهند و<span style=3D'mso-spacerun:yes'= >  </span>ایران و<span style=3D'mso-spacerun:yes'>  </span>آشور و فراعنه، همی= 06;<span style=3D'mso-spacerun:yes'>  </span>مشکلا= 78; پاکسازی محی= 91; برای<span style=3D'mso-spacerun:yes'>  </span>زندگی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>داشتند. آنگ= 575;ه أندکی از آنها<span style=3D'mso-spacerun:yes'>  </span>توانستند با<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی بعقل ه= 575;ی برتر<span style=3D'mso-spacerun:yes'>  </span>الهی الهام= 40;<span style=3D'mso-spacerun:yes'>  </span>تجلٌی= 75;ت شهود<span style=3D'mso-spacerun:yes'>  </span>خود برسند. که<span style=3D'mso-spacerun:yes'>  </span>بصورت پادش= 75;هان<span style=3D'mso-spacerun:yes'>  </span>سیاسی = 608; یا<span style=3D'mso-spacerun:yes'>  </span>پادشاهان سلوکی، بر افراد قوم<span style=3D'mso-spacerun:yes'>  </span>خود حکومت کنند.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>فرهنگ و<span style=3D'mso-spacerun:yes'>  </span>تمدٌن<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بشری، تنها<span style=3D'mso-spacerun:yes'>  </span>نتیجه تلاشهای کاملان و<span style=3D'mso-spacerun:yes'>  </span>اولیا= 40;<span style=3D'mso-spacerun:yes'>  </span>الهی و<sp= an style=3D'mso-spacerun:yes'>  </span>سلوکی = 576;وده است. که<span style=3D'mso-spacerun:yes'>  </span>قصد هدایت سالکان و<span style=3D'mso-spacerun:yes'>  </span>افراد<span style=3D'mso-spacerun:yes'>  </span>جامعه خود را<span style=3D'mso-spacerun:yes'>  </span>داشتند،<span style=3D'mso-spacerun:yes'>  </span>بدان ن= 740;ز<span style=3D'mso-spacerun:yes'>  </span>موفٌق<span style=3D'mso-spacerun:yes'>  </span>شده ان= 583;. و<span style=3D'mso-spacerun:yes'>  </span>تنه= 5; أندکی کمتر<span style=3D'mso-spacerun:yes'>  </span>از یک م&#= 1740;لیونیوم افراد<span style=3D'mso-spacerun:yes'>  </span>جامعه، متوجٌه وظیف= 07; فطری<span style=3D'mso-spacerun:yes'>  </span> = 8; طبیعی<span style=3D'mso-spacerun:yes'>  </span>والهی خودشان<span style=3D'mso-spacerun:yes'>  </span>شده و میشون= 583;، که<span style=3D'mso-spacerun:yes'>  </span>بسلوک الهی پرداخته، و توحٌش<span style=3D'mso-spacerun:yes'>  </span>های<span style=3D'mso-spacerun:yes'>  </span>نسبی قبلی و نوع بشری<span style=3D'mso-spacerun:yes'>  </span>خود را= 548; با<span style=3D'mso-spacerun:yes'>  </span>تخ = 4;یه<span style=3D'mso-spacerun:yes'>  </span>وتحلی= 07; به تجلیه های شهودی<span style=3D'mso-spacerun:yes'>  </span>رساندند، و از عقلهای ال= 607;ی الهام<span style=3D'mso-spacerun:yes'>  </span>گرفته اند. ولی دیگران غ= 740;ر سالک باید پس<sp= an style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مرگ در<sp= an style=3D'mso-spacerun:yes'>  </span>جهنٌم<span style=3D'mso-spacerun:yes'>  </span>کارماها و<span style=3D'mso-spacerun:yes'>  </span>تکرار<span style=3D'mso-spacerun:yes'>  </span>گذشته ها در آینده ها، در نسخها= 740;<span style=3D'mso-spacerun:yes'>  </span>بدتر بشری، و یا<span style=3D'mso-spacerun:yes'>  </span>در مسخهای حیوا= 06;ی و حتی<span style=3D'mso-spacerun:yes'>  </span>در فسخ ها<span style=3D'mso-spacerun:yes'>  </span>وگندی= 11;ی های انواع<span style=3D'mso-spacerun:yes'>  </span>گیاهی= 48; زندگی های<span style=3D'mso-spacerun:yes'>  </span>نوعی را<span style=3D'mso-spacerun:yes'>  </span>تکرار<span style=3D'mso-spacerun:yes'>  </span>نمایند. تا<span style=3D'mso-spacerun:yes'>  </span>دوباره<span style=3D'mso-spacerun:yes'>  </span>و حتی<span style=3D'mso-spacerun:yes'>  </span>صد<span style=3D'mso-spacerun:yes'>  </span>باره بنوع<span style=3D'mso-spacerun:yes'>  </span>بشری،<span style=3D'mso-spacerun:yes'>  </span>و همین<span style=3D'mso-spacerun:yes'= >  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی تا<span style=3D'mso-spacerun:yes'>  </span>نور قائم ایدآل کمال میسٌر نوع بشر را ، اکنون و در هر شش ولایت<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>برسند= 48; که از( أهل<span style=3D'mso-spacerun:yes'>  </span>کتاب )<span style=3D'mso-spacerun:yes'>  </span>یا پیم= 575;ن سلوکی باشند= 48; تا<span style=3D'mso-spacerun:yes'>  </span>شا®= 0;سته<span style=3D'mso-spacerun:yes'>  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>در فصول<span style=3D'mso-spacerun:yes'>  </span> = 6;وع<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری آ= 740;نده<span style=3D'mso-spacerun:yes'>  </span>گردند. که<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>هزارا= 06;<span style=3D'mso-spacerun:yes'>  </span>برابر عقل<span style=3D'mso-spacerun:yes'>  </span>بشری و به موجودیٌتی<span style=3D'mso-spacerun:yes'>  </span>چهار<span style=3D'mso-spacerun:yes'>  </span>بعدی برسند. که ما حتی<span style=3D'mso-spacerun:yes'>  </span>قدرت<span style=3D'mso-spacerun:yes'>  </span>تصوٌر انسا= 06; های<span style=3D'mso-spacerun:yes'>  </span>چهار<span style=3D'mso-spacerun:yes'>  </span>بعدی آنها را<span style=3D'mso-spacerun:yes'>  </span>نداریم.<span style=3D'mso-spacerun:yes'>  </span>ولی کاملان<span style=3D'mso-spacerun:yes'>  </span>الهی میتوا= 06;ند آنان<span style=3D'mso-spacerun:yes'>  </span>را در<span style=3D'mso-spacerun:yes'>  </span>رؤیاهای خو= 83; ، بصورت فرشتگان<span style=3D'mso-spacerun:yes'>  </span>با بال &#= 1608; بی<span style=3D'mso-spacerun:yes'>  </span>بال<span style=3D'mso-spacerun:yes'>  </span> = 8; انوار و<span style=3D'mso-spacerun:yes'= >  </span>زیبائی های افسانه ای<span style=3D'mso-spacerun:yes'>  </span>ببینن= 83;، و برای<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>خود تع= 585;یف<span style=3D'mso-spacerun:yes'>  </span>کنند. تا<span style=3D'mso-spacerun:yes'>  </span>باور کنندگ= 75;ن سالک<span style=3D'mso-spacerun:yes'>  </span>آنها، خود<span style=3D'mso-spacerun:yes'>  </span>نیز بدان مراتب شهودی و رؤیا= 574;ی برسند. و ما<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>نوشتن = 575;ین<span style=3D'mso-spacerun:yes'>  </span>مقالا= 78; و<span style=3D'mso-spacerun:yes'>  </span>تفس®= 0;رات<span style=3D'mso-spacerun:yes'>  </span>سلوکی متون<span style=3D'mso-spacerun:yes'>  </span>ž= 3;ینی و<span style=3D'mso-spacerun:yes'>  </span>غیر<span style=3D'mso-spacerun:yes'>  </span>دینی،<span style=3D'mso-spacerun:yes'>  </span>همین<span style=3D'mso-spacerun:yes'>  </span>هدف<span style=3D'mso-spacerun:yes'>  </span>را دار= 740;م</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>. <o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>      </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>متأسٌفا= 06;ه کشفیٌات علم= 40;<span style=3D'mso-spacerun:yes'>  </span>عصر<span style=3D'mso-spacerun:yes'>  </span>ما، چنان<span style=3D'mso-spacerun:yes'>  </span>فکر انسان<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>بخود<span style=3D'mso-spacerun:yes'>  </span>مشغول کرده، که<span style=3D'mso-spacerun:yes'>  </span>علوم<span style=3D'mso-spacerun:yes'>  </span>و زیبا= 574;ی<span style=3D'mso-spacerun:yes'>  </span>های جهان را<span style=3D'mso-spacerun:yes'= >  </span>برحسب عقل<span style=3D'mso-spacerun:yes'>  </span>نوع بش= 585;ی کنونی،<span style=3D'mso-spacerun:yes'>  </span>بکلٌی دور ا= 586; حقیقت و آیند= 607; واجب الهی خود، در رسید= 606; بانواع<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری محروم<span style=3D'mso-spacerun:yes'>  </span>کرده<span style=3D'mso-spacerun:yes'>  </span>است. گو&#= 1574;ی علم واقعا ( حجاب<span style=3D'mso-spacerun:yes'>  </span>أعظم ) انسان<s= pan style=3D'mso-spacerun:yes'>  </span>طالب عرفان خداوند<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>  </span>= 5;ست. و<span style=3D'mso-spacerun:yes'>  </span>تنه= 5; علم سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی و بتعلیم<span style=3D'mso-spacerun:yes'>  </span>پیر کامل<span style=3D'mso-spacerun:yes'>  </span>حسینی بمعرفی خداوند، برا= 40;<span style=3D'mso-spacerun:yes'>  </span>هر سالک<span style=3D'mso-spacerun:yes'>  </span>طالب لقای<span style=3D'mso-spacerun:yes'>  </span>الهی، همان هدایت کننده (علمی حقیقی) برای<span style=3D'mso-spacerun:yes'>  </span>رسیدن بکمال نوعی<span style=3D'mso-spacerun:yes'>  </span>و عقل و<s= pan style=3D'mso-spacerun:yes'>  </span>صفات<span style=3D'mso-spacerun:yes'>  </span>الهی ن= 740;امده<span style=3D'mso-spacerun:yes'>  </span>بوجود برای<span style=3D'mso-spacerun:yes'>  </span>نوع بشری<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;.<span style=3D'mso-spacerun:yes'>  </span>اگر انسان<span style=3D'mso-spacerun:yes'>  </spa= n>محقٌق<span style=3D'mso-spacerun:yes'>  </span>با برداشت سلوک= 40;<span style=3D'mso-spacerun:yes'>  </span>و فهم معانی<span style=3D'mso-spacerun:yes'>  </span>باطنی نادی= 83;ه<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>امور<span style=3D'mso-spacerun:yes'>  </span>مادی ظاهری، در عل= 605; و یا<span style=3D'mso-spacerun:yes'>  </span>د= 85; افسانه های ملٌی<span style=3D'mso-spacerun:yes'>  </span> = 8; حتی أدبی و غی&#= 1585;ه،<span style=3D'mso-spacerun:yes'>  </span>میتوا= 06;د عبرت<span style=3D'mso-spacerun:yes'>  </span>عقلی از افسانه های در<span style=3D'mso-spacerun:yes'>  </span>پشت<span style=3D'mso-spacerun:yes'>  </span>پرده های<span style=3D'mso-spacerun:yes'>  </span>گرد<span style=3D'mso-spacerun:yes'>  </span>و غبار تاریخ بگیرد= 48; که<span style=3D'mso-spacerun:yes'>  </span>استحکام<span style=3D'mso-spacerun:yes'>  </span>رهروی برای<span style=3D'mso-spacerun:yes'>  </span>= 0;ینده خود بسوی<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; بنماید. کاری<sp= an style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>مقاله با کمک<span style=3D'mso-spacerun:yes'>  </span>خداوند میک= 08;شیم کسب<span style=3D'mso-spacerun:yes'>  </span>نمائیم. و<span style=3D'mso-spacerun:yes'>  </span>تجربه<span style=3D'mso-spacerun:yes'>  </span>خود را هرچه<span style=3D'mso-spacerun:yes'>  </span>ناقص باشد د= 585;<span style=3D'mso-spacerun:yes'>  </span>میان بگذاریم، تا<span style=3D'mso-spacerun:yes'>  </span>خواننده خود<span style=3D'mso-spacerun:yes'>  </span>ن®= 0;ز در<span style=3D'mso-spacerun:yes'>  </span>تو = 1;یقات شهودی<span style=3D'mso-spacerun:yes'>  </span>و عقلی و<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خویش، بطور کاملتر= 40;<span style=3D'mso-spacerun:yes'>  </span>برداش= 78; از اخبار گذشته ها و<span style=3D'mso-spacerun:yes'>  </span>افسان= 07; ها بنماید. و<span style=3D'mso-spacerun:yes'>  </span>بقول محمد مصطفی د= 575;ستانهای افسانه ای<span style=3D'mso-spacerun:yes'>  </span>انبیا و<span style=3D'mso-spacerun:yes'>  </span>کاملان<span style=3D'mso-spacerun:yes'>  </span>الهی، تنها موعظه و<sp= an style=3D'mso-spacerun:yes'>  </span>تذکٌر و<span style=3D'mso-spacerun:yes'>  </span>عبر= 8; گیری برای مؤمنان<span style=3D'mso-spacerun:yes'>  </span>اوم کننده<span style=3D'mso-spacerun:yes'>  </span>سالک م= 740;باشد. و<span style=3D'mso-spacerun:yes'>  </span>اموž= 5; هستی را<span style=3D'mso-spacerun:yes'= >  </span>همیشه با<span style=3D'mso-spacerun:yes'>  </span>برداش= 78; سلوکی بنمای= 06;د. ولی<span style=3D'mso-spacerun:yes'>  </span>نه<span style=3D'mso-spacerun:yes'>  </span>ب= 5; برداشتهای علمی<span style=3D'mso-spacerun:yes'>  </span> = 8; اقتصادی و<span style=3D'mso-spacerun:yes'>  </span>رفاهی<span style=3D'mso-spacerun:yes'>  </span>و سیاس= 740; و<span style=3D'mso-spacerun:yes'>  </span>دیگž= 5;<span style=3D'mso-spacerun:yes'>  </span>سرگرم= 40; های ذهنی انسان در عمر کوتاه<span style=3D'mso-spacerun:yes'>  </span>زندگی<span style=3D'mso-spacerun:yes'>  </span>خود نمایند = 548; که<span style=3D'mso-spacerun:yes'>  </span>دوسه<span style=3D'mso-spacerun:yes'>  </span>دهه بیشتر<span style=3D'mso-spacerun:yes'>  </span>نمیبا= 88;د.<span style=3D'mso-spacerun:yes'>  </span>اکنون قدیمترین افسانه های تاریخی مغرب<span style=3D'mso-spacerun:yes'>  </span>زمین را<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>یونان = 605;یشناسیم. که<span style=3D'mso-spacerun:yes'>  </span>عملا در خاک آسیای<span style=3D'mso-spacerun:yes'>  </span>صغیر<span style=3D'mso-spacerun:yes'>  </span>ترکیه کنون= 40;<span style=3D'mso-spacerun:yes'>  </span>و شرق<span style=3D'mso-spacerun:yes'>  </span>مدیتر= 75;نه بوده<span style=3D'mso-spacerun:yes'>  </span>است. که در واقع دنباله تمدٌنهای خاورمیانه ا= 40;ران و آشور و بابل<s= pan style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'= >  </span>یهودیان ابراهیمی زردشتی<span style=3D'mso-spacerun:yes'>  </span>اورشلیم بوده<span style=3D'mso-spacerun:yes'>  </span>است. ولی<span style=3D'mso-spacerun:yes'>  </span>قدیم تر<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>یونان<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>اکنون<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>ما، نوشته های<span style=3D'mso-spacerun:yes'>  </span>آنها م= 601;ید<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;، جامعه<span style=3D'mso-spacerun:yes'>  </span>آتن<span style=3D'mso-spacerun:yes'>  </span> = 8; روم<span style=3D'mso-spacerun:yes'>  </span>م®= 0;باشد. و ما<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>بشش<span style=3D'mso-spacerun:yes'>  </span>هزار<span style=3D'mso-spacerun:yes'>  </span>سال<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یش از این میبرد. و<span style=3D'mso-spacerun:yes'>  </span>عملا<span style=3D'mso-spacerun:yes'>  </span>مهاجرین مردم مشرق زم= 740;ن مهاجرین کام= 04; شده الهی ولا= 740;تهای<span style=3D'mso-spacerun:yes'>  </span>سلوکی = 605;یترا، دوٌمین ولای= 78;<span style=3D'mso-spacerun:yes'>  </span>سلوکی بوده،<span style=3D'mso-spacerun:yes'>  </span>که افسانه ه= 575;ی آنها در<span style=3D'mso-spacerun:yes'= >  </span>برداشت سلو= 05;ی<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>ما قابل<span style=3D'mso-spacerun:yes'>  </span>استفاده می= 11;ردد. و<span style=3D'mso-spacerun:yes'>  </span>الا¡= 2; آنقدر پیچید= 11;ی و<span style=3D'mso-spacerun:yes'>  </span>خلط مباحث دارد، که<span style=3D'mso-spacerun:yes'>  </span>کس®= 0; سودی<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مطالعات آن<span style=3D'mso-spacerun:yes'>  </span>افسان= 07; ها نمی<span style=3D'mso-spacerun:yes'>  </span>برد.<span style=3D'mso-spacerun:yes'>  </span>معمولا پیش= 85;فتهای<span style=3D'mso-spacerun:yes'>  </span>شهود ه= 585; ولایت های ششگانه الهی را،<span style=3D'mso-spacerun:yes'>  </span>هž= 5; یک<span style=3D'mso-spacerun:yes'>  </span>انسان کامل<span style=3D'mso-spacerun:yes'>  </span> = 8; ولیٌ الهی آن ولایت دارند. که<span style=3D'mso-spacerun:yes'>  </span>عقل<span style=3D'mso-spacerun:yes'>  </span>برتر و هدای= 578; هر لحظه<span style=3D'mso-spacerun:yes'= >  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>مینمایند. و شهر رم را<span style=3D'mso-spacerun:yes'>  </span>یک کامل<span style=3D'mso-spacerun:yes'>  </span>الهی که بنا= 605; (إنه)<span style=3D'mso-spacerun:yes'>  </span>م= 740;گویند بنا<span style=3D'mso-spacerun:yes'>  </span>کرده ، که<span style=3D'mso-spacerun:yes'>  </span>سالک و<sp= an style=3D'mso-spacerun:yes'>  </span>سپس با= 608;ر کننده غیر سالک، و<span style=3D'mso-spacerun:yes'= >  </span>شایدهم<span style=3D'mso-spacerun:yes'>  </span>قشری ه= 575;ی غیرمؤمن<span style=3D'mso-spacerun:yes'>  </span>اطراف خانقاه پیر کامل، بتدری= 80; جمع<span style=3D'mso-spacerun:yes'>  </span>گž= 5;دیده و<span style=3D'mso-spacerun:yes'>  </span>شهر بزرگی<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>بوجود آوردند. و اکنون در امر= 740;کا<span style=3D'mso-spacerun:yes'>  </span>هر شهر= 740;<span style=3D'mso-spacerun:yes'>  </span>بنام ی= 705;<span style=3D'mso-spacerun:yes'>  </span>کشیش و<sp= an style=3D'mso-spacerun:yes'>  </span>سنت مقدٌسی میبا= 88;د. که<span style=3D'mso-spacerun:yes'>  </span>چون<span style=3D'mso-spacerun:yes'>  </span>فرانسیسکوš= 8; این شهر را ای&#= 1606;<span style=3D'mso-spacerun:yes'>  </span>سنت و<span style=3D'mso-spacerun:yes'>  </span>مقدٌس بوجود<span style=3D'mso-spacerun:yes'>  </span>آورده است. گرچه<span style=3D'mso-spacerun:yes'>  </span>اکنون همین<span style=3D'mso-spacerun:yes'>  </span>شهر<span style=3D'mso-spacerun:yes'>  </span>مرکز فساد<span style=3D'mso-spacerun:yes'>  </span>دشمنان سنت های<span style=3D'mso-spacerun:yes'>  </span>الهی شده<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>و خداوند در هر أنبوه<span style=3D'mso-spacerun:yes'>  </spa= n>بشری، شایستگان ال= 07;ی<span style=3D'mso-spacerun:yes'>  </span>شده و ی&#= 1575;<span style=3D'mso-spacerun:yes'>  </span>مستعد<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>شدن دارد، که اول= 740;ای الهی<span style=3D'mso-spacerun:yes'>  </span>زنده ای در آن جامعه ها هستند، که بدان جا<span style=3D'mso-spacerun:yes'= >  </span>مهاجرت مین= 05;ایند. که اولیای کامل الهی چو= 606; گوهری در بین کوهی از<span style=3D'mso-spacerun:yes'= >  </span>خورده<span style=3D'mso-spacerun:yes'>  </span>سنگ قرار<span style=3D'mso-spacerun:yes'>  </span>گرفته= 48; و<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>خداوند<span style=3D'mso-spacerun:yes'>  </span>هدایت آنان را به طالبان راهنمایان الهی برای نجات روحی از آینده های<span style=3D'mso-spacerun:yes'>  </span>جهنٌم= 40;<span style=3D'mso-spacerun:yes'>  </span>مینما= 40;د . گاهی<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>کشف<span style=3D'mso-spacerun:yes'>  </span>محتویات<span style=3D'mso-spacerun:yes'>  </span>یک<span style=3D'mso-spacerun:yes'>  </span>مغاره و<span style=3D'mso-spacerun:yes'>  </span>جزیž= 5;ه<span style=3D'mso-spacerun:yes'>  </span>متروک = 608; آثار ویرانه ها، محقٌقان را<span style=3D'mso-spacerun:yes'>  </span>بزمانهای<span style=3D'mso-spacerun:yes'>  </span>فرامو= 88; شده گذشتگان = 605;یبرد. که برداشت عل= 605; باستان شناس= 40;، و بخصوص ( برداشت سلوک= 40;) که<span style=3D'mso-spacerun:yes'>  </span>ما<span style=3D'mso-spacerun:yes'>  </span>نیز انجام<span style=3D'mso-spacerun:yes'>  </span>میدهیم، ما<span style=3D'mso-spacerun:yes'>  </span>را بحق= 575;یق تمدٌنی الهی = 608; تاریخ<span style=3D'mso-spacerun:yes'>  </span>تکامل<span style=3D'mso-spacerun:yes'>  </span>روحی<span style=3D'mso-spacerun:yes'>  </span>مردم شهرها= 40;<span style=3D'mso-spacerun:yes'>  </span>باستا= 06;ی و<span style=3D'mso-spacerun:yes'>  </span>دیگž= 5; نقاط<span style=3D'mso-spacerun:yes'>  </span>جهان میرسا= 06;د</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>         </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>افسانه ه= 575; یا ( اساطیر هی&= #1587;توریک) تاریخی شده، عملا<span style=3D'mso-spacerun:yes'>  </span>آغاز آنها ب= 575; آرزوهای انسانی بدائ= 40; و<span style=3D'mso-spacerun:yes'>  </span>تخی¡= 2;لات ذهنی مستعدا= 06; آنها<span style=3D'mso-spacerun:yes'>  </span> = 5;یباشند. که بعدها بتد= 585;یج این آرزوها تبدیل بامور علمی و واقعی میشود. گوئی هر<span style=3D'mso-spacerun:yes'>  </span>اختراعی قبلا<span style=3D'mso-spacerun:yes'>  </span>در آرزوهای انسانی<span style=3D'mso-spacerun:yes'>  </span>اختراع شده<span style=3D'mso-spacerun:yes'>  </span>بوده<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>آرزوی<span style=3D'mso-spacerun:yes'>  </span>پرواز منجر بپیدای= 88; هواپیما<span style=3D'mso-spacerun:yes'>  </span>وموشک و<span style=3D'mso-spacerun:yes'>  </span>سفر ستارگان گرد= 40;ده<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>همیشه اطلاعات<span style=3D'mso-spacerun:yes'>  </span>ناقص و<sp= an style=3D'mso-spacerun:yes'>  </span>مبهم قبلی در خرافات و اوهام<span style=3D'mso-spacerun:yes'>  </span>محقٌقین بوده<span style=3D'mso-spacerun:yes'>  </span>است. در حالی&#= 1705;ه افکار<span style=3D'mso-spacerun:yes'>  </span>علمی شده ای= 606;ان، چند<span style=3D'mso-spacerun:yes'>  </span>قرن بعد (خرافات نوع فوق<span style=3D'mso-spacerun:yes'>  </span>بشری)، و یا در<span style=3D'mso-spacerun:yes'>  </span>فصول برتر ن= 608;ع<span style=3D'mso-spacerun:yes'>  </span>بشری م= 740;گردد. و هر<span style=3D'mso-spacerun:yes'>  </span>ع= 89;ر رؤیاها و عقل و برداشت های خود ر ا دارد. علمی برای گذشتگان و<span style=3D'mso-spacerun:yes'>  </span>خرافا= 78;ی<span style=3D'mso-spacerun:yes'>  </span>برای آ= 740;ندگان میباشد. افسانه های<span style=3D'mso-spacerun:yes'>  </span>تاریخ= 40; ملل ریشه از آرزوها و حتی عقاید<span style=3D'mso-spacerun:yes'>  </span>باطنی و باو= 585;ی های<span style=3D'mso-spacerun:yes'>  </span>متافیزیک آنان میباشد. که<span style=3D'mso-spacerun:yes'>  </span>در هر<span style=3D'mso-spacerun:yes'>  </span>فص = 4; نوع<span style=3D'mso-spacerun:yes'>  </span>بشری، این باوری ها باثبات و واق= 593;یٌت میرسد. ولی هم&#= 1740;شه این واقعیٌا= 78; نیز در حکم اوهام برای آ= 740;ندگان حقیقت<span style=3D'mso-spacerun:yes'>  </span>شناس خواهد<span style=3D'mso-spacerun:yes'>  </span>بود.<span style=3D'mso-spacerun:yes'>  </span>علمای<span style=3D'mso-spacerun:yes'>  </span>کنونی نباید<span style=3D'mso-spacerun:yes'>  </span>تنها سرگرم نتایج سود ما= 583;ی اکتشافات<span style=3D'mso-spacerun:yes'>  </span>علمی خود بوده<span style=3D'mso-spacerun:yes'>  </span>باشند. بلکه باید<span style=3D'mso-spacerun:yes'>  </span>مدام بتحقیق علمی عمیق تر بپردازند.<span style=3D'mso-spacerun:yes'>  </span>و از واقعیٌت ها<span style=3D'mso-spacerun:yes'>  </span>شاید بمراتبی<span style=3D'mso-spacerun:yes'>  </span>از حقی= 602;ت برسند. گوئی بجای آیندگا= 06;<span style=3D'mso-spacerun:yes'>  </span>زودتر فکر و تفکٌر م&#= 1740;نمایند</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>. <o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>      </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>اعتقادا= 78; باطنی<span style=3D'mso-spacerun:yes'>  </span>ملل نتیجه<span style=3D'mso-spacerun:yes'>  </span>کنترل و<span style=3D'mso-spacerun:yes'>  </span>تدب®= 0;ر نیروهای مدبٌر<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میباشد. گوئ= 740; مراتب مدبٌر الهی بصورت<span style=3D'mso-spacerun:yes'>  </span>شهوده= 75;ی سلوک الهی، برای<span style=3D'mso-spacerun:yes'>  </span>ظهور مادی و تجسٌم انسان= 40; خود در جهان،<sp= an style=3D'mso-spacerun:yes'>  </span>افراد بشری را<span style=3D'mso-spacerun:yes'= >  </span>هدایت بسوی<span style=3D'mso-spacerun:yes'>  </span>تمدٌن = 608; حقایق میکنن= 83;، که تجسٌم<span style=3D'mso-spacerun:yes'>  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>بشری أنبیا و اولی= 575; مراتب مدبٌر الهی گردند. بخصوص<span style=3D'mso-spacerun:yes'>  </span>در سالکان شاهد تجلٌیا= 78;<span style=3D'mso-spacerun:yes'>  </span>الهی، که<span style=3D'mso-spacerun:yes'>  </span>ای = 6;<span style=3D'mso-spacerun:yes'>  </span>همانی مراتب<span style=3D'mso-spacerun:yes'>  </span>شهودی خود ر= 575; در<span style=3D'mso-spacerun:yes'>  </span>عق = 4; و صفات<span style=3D'mso-spacerun:yes'>  </span>الهی پیدا<span style=3D'mso-spacerun:yes'>  </span>میکنن= 83;. و عملا تولد<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>مراتب الهی،<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>دوم کاملان<span style=3D'mso-spacerun:yes'>  </span>الهی پ= 587; از<span style=3D'mso-spacerun:yes'>  </span>مرگ<span style=3D'mso-spacerun:yes'>  </span>قبل<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مž= 5;گ آنان، و در هر<s= pan style=3D'mso-spacerun:yes'>  </span>شش ولا= 740;ت<span style=3D'mso-spacerun:yes'>  </span>سلوکی نوع<span style=3D'mso-spacerun:yes'>  </span>بشری میباش= 83;. که ما در این<span style=3D'mso-spacerun:yes'>  </span>نوشته،<span style=3D'mso-spacerun:yes'>  </span>برحسب تجربه<span style=3D'mso-spacerun:yes'>  </span>عملی و<span style=3D'mso-spacerun:yes'= >  </span>شخصی<span style=3D'mso-spacerun:yes'>  </span>خود، آنها<span style=3D'mso-spacerun:yes'>  </span>را بزبان عرفان = 575;یرانی و<span style=3D'mso-spacerun:yes'>  </span>بشر®= 0; خویش مطرح می= 705;نیم. تا در آینده ها<span style=3D'mso-spacerun:yes'>  </span>آگاهان مراتب شهود الهی بالاتر،چگو = 6;ه بهتر بیان آنها را<span style=3D'mso-spacerun:yes'= >  </span>نمایند. و تنها<span style=3D'mso-spacerun:yes'>  </span>باوری سلوک الهی است،<span style=3D'mso-spacerun:yes'>  </span>که آنان<span style=3D'mso-spacerun:yes'>  </span>را در اختیا= 585; مدبٌران اله= 40; مراتب آینده های نیامده<span style=3D'mso-spacerun:yes'>  </span>بوجود قرار میدهد. اساطیر هندی سراسر<span style=3D'mso-spacerun:yes'>  </span>مذهبی، و<span style=3D'mso-spacerun:yes'>  </span>اساطی= 85; یونانی و<span style=3D'mso-spacerun:yes'>  </span>روم®= 0; سراسر قهرما= 06;ی های جنگی بود= 607; ، و<span style=3D'mso-spacerun:yes'>  </span>اساطیر<span style=3D'mso-spacerun:yes'>  </span>ایران= 40; بین<span style=3D'mso-spacerun:yes'>  </span>امور باطنی<span style=3D'mso-spacerun:yes'>  </span>دینی و<sp= an style=3D'mso-spacerun:yes'>  </span>قهرما= 06;ی<span style=3D'mso-spacerun:yes'>  </span>ملٌی نظامی<span style=3D'mso-spacerun:yes'>  </span>ومادی قرار<span style=3D'mso-spacerun:yes'>  </span>دارد. که<span style=3D'mso-spacerun:yes'>  </span>ما بسیار از<span style=3D'mso-spacerun:yes'>  </span>طرز فک= 585; و<span style=3D'mso-spacerun:yes'>  </span>تفکٌرهای<span style=3D'mso-spacerun:yes'>  </span>ایران= 40;<span style=3D'mso-spacerun:yes'>  </span>گفته ا= 740;م.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>درست ت= 585; آنرا، سالکا= 06; خود عملا<span style=3D'mso-spacerun:yes'>  </span>در سلو= 705; الهی و مراتب<sp= an style=3D'mso-spacerun:yes'>  </span>شهودی خویش<span style=3D'mso-spacerun:yes'>  </span>بدان میرسن= 83;. که هم جامع اموری<span style=3D'mso-spacerun:yes'>  </span>تاریخی و<span style=3D'mso-spacerun:yes'>  </span>سیاسی است، و<span style=3D'mso-spacerun:yes'>  </span>هم<span style=3D'mso-spacerun:yes'>  </span>جامع امور<span style=3D'mso-spacerun:yes'>  </span>مذهبی و<span style=3D'mso-spacerun:yes'>  </span>دین®= 0;. و<span style=3D'mso-spacerun:yes'>  </span>بالأخره ای= 06; حقایق عرفان= 40;<span style=3D'mso-spacerun:yes'>  </span>یگانه = 608;یزای معرفتی<span style=3D'mso-spacerun:yes'>  </span>انسان شاهد برای<span style=3D'mso-spacerun:yes'>  </span>تولد نوع<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری م= 740;باشد</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>       </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>آینده شناسی بدنبا= 04; جهان بینی هر انسان بستگی<span style=3D'mso-spacerun:yes'>  </span>دارد. که<span style=3D'mso-spacerun:yes'>  </span>پس از طفولیٌت و<sp= an style=3D'mso-spacerun:yes'>  </span>خود شناسی عقلی، = 608; نیز امکانات<span style=3D'mso-spacerun:yes'>  </span>بالفع= 04; و<span style=3D'mso-spacerun:yes'>  </span>بالقوٌه هر = 575;نسانی میباشد. اگر که<span style=3D'mso-spacerun:yes'>  </span>بخواهد نفس امٌاره حیوا= 06;ی و روان بشری خود را، تبدی= 604;<span style=3D'mso-spacerun:yes'>  </span>بنفس لوٌامه و<span style=3D'mso-spacerun:yes'>  </span>سپس بنفس<span style=3D'mso-spacerun:yes'>  </span> = 5;طمنٌه و<span style=3D'mso-spacerun:yes'>  </span>بالأخره بنفس ملهمه پ= 740;امبران برساند. پس می&#= 1578;واند برداشت<span style=3D'mso-spacerun:yes'>  </span>کلٌی و جامع از خود شناسی تکاملی و خدا پسندانه، و ن= 740;ز<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>محیط خود و جهان<span style=3D'mso-spacerun:yes'>  </span>بینی، چنان<span style=3D'mso-spacerun:yes'>  </span>تمرین کرده<span style=3D'mso-spacerun:yes'>  </span>باشد، که<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>سلوک ا= 604;هی بتواند خود ر= 575; به آینده بین= 740; برساند. که کاملان ولای= 78;های<span style=3D'mso-spacerun:yes'>  </span>قبلی چند قرن جلوتر،<span style=3D'mso-spacerun:yes'>  </span>و حتی کاملا= 606; ولایت ششم محمدی و شاهد<sp= an style=3D'mso-spacerun:yes'>  </span>عرش رحمان، تا<span style=3D'mso-spacerun:yes'>  </span>هفت<span style=3D'mso-spacerun:yes'>  </span>هزار سال نیامده را<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>لحاظ<span style=3D'mso-spacerun:yes'>  </span>تکامل<span style=3D'mso-spacerun:yes'>  </span>روحی پ= 740;ش بینی بنماید. ولی منظور دانستن امرو= 86;ی علوم<span style=3D'mso-spacerun:yes'>  </span>مادی هفت<span style=3D'mso-spacerun:yes'>  </span>هزار سال دیگر نیس= 578;. که<span style=3D'mso-spacerun:yes'>  </span>در هدف<span style=3D'mso-spacerun:yes'>  </span>ا = 4;هی<span style=3D'mso-spacerun:yes'>  </span>تکامل (ژنتیک<span style=3D'mso-spacerun:yes'>  </span>روحی) انسان= 548; امور<span style=3D'mso-spacerun:yes'>  </span>تکنیکی و<span style=3D'mso-spacerun:yes'>  </span>علوم<span style=3D'mso-spacerun:yes'>  </span>فیزیک= 40; و<span style=3D'mso-spacerun:yes'>  </span>حتی<span style=3D'mso-spacerun:yes'>  </span>علوم متافیزیکی، = 08; جدا<span style=3D'mso-spacerun:yes'>  </span>اž= 6; امور سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی مطرح<span style=3D'mso-spacerun:yes'>  </span>نمی<span style=3D'mso-spacerun:yes'>  </span>باشد. بلکه<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>مفید استفاده ماد= 40; و رفاهی، برا= 740;<span style=3D'mso-spacerun:yes'>  </span>انسان عالم آن میبا= 588;د، و نه<span style=3D'mso-spacerun:yes'>  </span>م= 01;ید تولٌد<span style=3D'mso-spacerun:yes'>  </span>روح عالم<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری هفت<span style=3D'mso-spacerun:yes'>  </span>هزار سال بعد.<span style=3D'mso-spacerun:yes'>  </span>ز= 40;را<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>  </span>کراما= 78; بالقوٌه<span style=3D'mso-spacerun:yes'>  </span>خود را با<span style=3D'mso-spacerun:yes'>  </span>استفاده<span style=3D'mso-spacerun:yes'>  </span>از کاربرد<span style=3D'mso-spacerun:yes'>  </span>کرامات<span style=3D'mso-spacerun:yes'>  </span>بالفع= 04; خویش، با<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی تحقٌق<span style=3D'mso-spacerun:yes'>  </span>بدهد، که آنها را تبدی= 604;<span style=3D'mso-spacerun:yes'>  </span>بکرامات بالفعل و لاز= 605; و مناسب نوع<span style=3D'mso-spacerun:yes'>  </span>فوق بش= 585;ی نماید. و الاٌ سوخت و اتلاف کرامات بالفعل، روح انسان<span style=3D'mso-spacerun:yes'>  </span>بشری را بنسخ<span style=3D'mso-spacerun:yes'>  </span> = 8; مسخ مجدد در<span style=3D'mso-spacerun:yes'>  </span>کارماهای<span style=3D'mso-spacerun:yes'>  </span>جهنٌم<span style=3D'mso-spacerun:yes'>  </span>جهان م= 740;برد.<span style=3D'mso-spacerun:yes'>  </span>در مسأله<span style=3D'mso-spacerun:yes'>  </span>جهان بینی انسان متفکٌ= 85; و در اواخر شناخت های برتر عقل انسان بشری، مسائلی مهم<span style=3D'mso-spacerun:yes'>  </span>مطرح هستند. مانند مبدأ پیدایش هستی، و یا<span style=3D'mso-spacerun:yes'>  </span>شناخت عوامل سازند= 07; اولیٌه پیدا= 40;ش هستی، و نیز طرح راه های<span style=3D'mso-spacerun:yes'>  </span>بهتر برای<span style=3D'mso-spacerun:yes'>  </span>زندگی و کسب<sp= an style=3D'mso-spacerun:yes'>  </span>اطلاعات می= 76;اشد. که<span style=3D'mso-spacerun:yes'>  </span>گو= 4;ی انسان کامل<span style=3D'mso-spacerun:yes'>  </span>نظریٌ= 75;ت پیشنهادی بر= 75;ی<span style=3D'mso-spacerun:yes'>  </span>آینده خود، و حتی برای فصول<span style=3D'mso-spacerun:yes'>  </span>بهتر<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بشری د= 585; همین<span style=3D'mso-spacerun:yes'>  </span>جهان مینما= 40;د. مانند<span style=3D'mso-spacerun:yes'>  </span>اینکه ما<span style=3D'mso-spacerun:yes'>  </span>از پید= 575;یش انواع<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری و<span style=3D'mso-spacerun:yes'= >  </span>تا أبد، و کسب<span style=3D'mso-spacerun:yes'>  </span>عقلهای اله= 40; تر در تجلٌیا= 578; شهودی آینده های الهی أرباب نوع می= 711;وئیم. گوئی<span style=3D'mso-spacerun:yes'>  </span>آن مراتب ملکوتر الهی را در خودمان متولد می نما= 574;یم. بدین<span style=3D'mso-spacerun:yes'>  </span>ترتیب آگاه= 40; و ادامه<span style=3D'mso-spacerun:yes'= >  </span>زندگی انسا= 06; الهی، با<span style=3D'mso-spacerun:yes'>  </span>آرامش = 582;یال و<span style=3D'mso-spacerun:yes'>  </span>عدم<span style=3D'mso-spacerun:yes'>  </span>ترس و هراس از مرگ پس از مرگ پید&#= 1575; میشود. که<span style=3D'mso-spacerun:yes'>  </span>خود کم= 705; بزرگی<span style=3D'mso-spacerun:yes'>  </span>در توفیق عم= 740;ق تر<span style=3D'mso-spacerun:yes'>  </span>کی = 1;ی و کمٌی در تحق&#= 1740;قات و کسب<span style=3D'mso-spacerun:yes'>  </span>معلومات، و شناختن آیند= 07; های <span style=3D'mso-spacerun:yes'> </span>باز دورتر میباش= 83;. که<span style=3D'mso-spacerun:yes'>  </span>از هفت هزار سال نیامده در شاهدان عرش<span style=3D'mso-spacerun:yes'>  </span>رحمان = 605;یگوئیم. و یا<span style=3D'mso-spacerun:yes'>  </span>ه= 85; تفاوت<span style=3D'mso-spacerun:yes'>  </span>کمٌی<span style=3D'mso-spacerun:yes'>  </span>وکیفی بین<span style=3D'mso-spacerun:yes'>  </span>شاهدا= 06; عرش<span style=3D'mso-spacerun:yes'>  </span>رحمان، که<span style=3D'mso-spacerun:yes'>  </span>متناس= 76; با<span style=3D'mso-spacerun:yes'>  </span>درجه پاکسا= 86;ی عقده های روا= 606;ی<span style=3D'mso-spacerun:yes'>  </span>خود، ب= 575; تخلیه<span style=3D'mso-spacerun:yes'>  </span>و تحلیه سلو= 705;ی بصفات الهی ت= 585; و کسب تجلیه های الهی تر و<s= pan style=3D'mso-spacerun:yes'>  </span>معقولات<span style=3D'mso-spacerun:yes'>  </span>و الهامات<span style=3D'mso-spacerun:yes'>  </span>لدنٌی مراتب<span style=3D'mso-spacerun:yes'>  </span>الهی بالاتر، تا<span style=3D'mso-spacerun:yes'>  </span>سطح<span style=3D'mso-spacerun:yes'>  </span>عقل عظ= 740;م<span style=3D'mso-spacerun:yes'>  </span>و اعلا= 740; ربٌ<span style=3D'mso-spacerun:yes'>  </span>رحمان ربٌ<span style=3D'mso-spacerun:yes'>  </span>النوع فوق<span style=3D'mso-spacerun:yes'>  </span>بشری آینده برسد که<span style=3D'mso-spacerun:yes'= >  </span>۵۵ قرن<span style=3D'mso-spacerun:yes'= >  </span>دیگر از امروز در جها= 606; پیدا میشوند</sp= an><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>      </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>ناچاریم که<span style=3D'mso-spacerun:yes'>  </span>در = 76;یان موضوعاتی<span style=3D'mso-spacerun:yes'>  </span>چون افسانه های<span style=3D'mso-spacerun:yes'>  </span>ایران= 40; و<span style=3D'mso-spacerun:yes'>  </span>یون= 5;نی و رومی و<span style=3D'mso-spacerun:yes= '>  </span>غیره، نکات برجسته تجرب= 07; شخصی<span style=3D'mso-spacerun:yes'>  </span>خود را در<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی مطرح<span style=3D'mso-spacerun:yes'>  </span>کنیم. که<span style=3D'mso-spacerun:yes'>  </span>بتوان= 40;م اصطلاحات<span style=3D'mso-spacerun:yes'>  </span>تاریخ= 40; و افسانه ها را بموجب طرح &#= 1740;گانه<span style=3D'mso-spacerun:yes'>  </span>کردن ص= 581;یح، و<span style=3D'mso-spacerun:yes'>  </span>آماده شدن برای رسیدن بتجلٌیات ال= 07;ی انجام<span style=3D'mso-spacerun:yes'>  </span>بدهیم.<span style=3D'mso-spacerun:yes'= >   </span>و الاٌ روشه= 575;ی<span style=3D'mso-spacerun:yes'>  </span>پراکنده و<span style=3D'mso-spacerun:yes'>  </span>بررسی های مختلف، عمر انسان را تلف نموده ، و خستگی<span style=3D'mso-spacerun:yes'>  </span>و پریشانی<span style=3D'mso-spacerun:yes'>  </span>ذهنی ب= 740;شتر<span style=3D'mso-spacerun:yes'>  </span>خواهد<span style=3D'mso-spacerun:yes'>  </span>بود. که<s= pan style=3D'mso-spacerun:yes'>  </span>عدم مطالعه آنها مفید تر است.<span style=3D'mso-spacerun:yes'>  </span>در زبان<span style=3D'mso-spacerun:yes'>  </span>®= 0;ونانی انواع حکایت های<span style=3D'mso-spacerun:yes'>  </span>افسانه ای ر= 575; (میت) میگویند.<= span style=3D'mso-spacerun:yes'>  </span>که علم &#= 1605;یتولوجی،<span style=3D'mso-spacerun:yes'>  </span>آشفتگ= 40; های بیشتر در بهم ریختن<span style=3D'mso-spacerun:yes'>  </span>افسان= 07; ها مینماید.ک= 607;<span style=3D'mso-spacerun:yes'>  </span>گاهی<span style=3D'mso-spacerun:yes'>  </span>بصورت تاریخی و<span style=3D'mso-spacerun:yes'>  </span>یا<span style=3D'mso-spacerun:yes'>  </span>شعر حماسی، و یا<span style=3D'mso-spacerun:yes'>  </span>بصورت = 576;یان عقاید<span style=3D'mso-spacerun:yes'>  </span>فلسفی و مذه= 576;ی قشری جلوه گر میشود.<span style=3D'mso-spacerun:yes'>  </span>میت یا<span style=3D'mso-spacerun:yes'= >  </span>میتوس شرح ه= 585; سرگذشتی میب= 75;شد، چه<span style=3D'mso-spacerun:yes'>  </span>تراژدی و یا<sp= an style=3D'mso-spacerun:yes'>  </span>کمدی و &#= 1740;ا<span style=3D'mso-spacerun:yes'>  </span>قصه و ه&#= 1585; وهم<span style=3D'mso-spacerun:yes'>  </span>و = 82;یال باشد، که<span style=3D'mso-spacerun:yes'>  </span>مخالف عقل و خرد اله&#= 1740; است.<span style=3D'mso-spacerun:yes'>  </span>م= 40;ت نیز مخالف لوگوس و<span style=3D'mso-spacerun:yes'= >  </span>لوژیک<span style=3D'mso-spacerun:yes'>  </span>منطق عقل<span style=3D'mso-spacerun:yes'>  </span>بشری و حتی حقایق عرفانی است. دو<span style=3D'mso-spacerun:yes'>  </span>قسمت<span style=3D'mso-spacerun:yes'>  </span>ماهیٌت زبا= 06; را (لوگوس و می&= #1578;وس) میگویند. که<span style=3D'mso-spacerun:yes'>  </span>دو<span style=3D'mso-spacerun:yes'>  </span>عمل حی= 575;تی<span style=3D'mso-spacerun:yes'>  </span>فکر انسان<span style=3D'mso-spacerun:yes'>  </span>میباشد. چه تفکٌر خود<span style=3D'mso-spacerun:yes'>  </span>شخص، و &#= 1740;ا<span style=3D'mso-spacerun:yes'>  </span>الهام رسیده بذهن<span style=3D'mso-spacerun:yes'>  </span>انسان باشد که<span style=3D'mso-spacerun:yes'= >  </span>هرکسی<span style=3D'mso-spacerun:yes'>  </span>دارد. ولی هر کس<span style=3D'mso-spacerun:yes'>  </span>از سطح عقل و تجلٌی شهودی = 608; مقام<span style=3D'mso-spacerun:yes'>  </span>الهی فصل نو= 593; بشری<span style=3D'mso-spacerun:yes'>  </span> = 5;یباشد که میتوان آنها را<span style=3D'mso-spacerun:yes'= >  </span>وحی<span style=3D'mso-spacerun:yes'>  </span> = 8; الهام<span style=3D'mso-spacerun:yes'>  </span>خواند که هر کس و هر<span style=3D'mso-spacerun:yes'>  </span>حیوانی<span style=3D'mso-spacerun:yes'>  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>دارد. ح&#= 1578;ی<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>سالک و<sp= an style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>نباشد= 48; باز از مراتب<sp= an style=3D'mso-spacerun:yes'>  </span>الهی مدبٌر<span style=3D'mso-spacerun:yes'>  </span>خود، الهام<span style=3D'mso-spacerun:yes'>  </span>و از<span style=3D'mso-spacerun:yes'>  </span>سطح<span style=3D'mso-spacerun:yes'>  </span>کمال مدبٌر الهی<span style=3D'mso-spacerun:yes'>  </span>خود را<sp= an style=3D'mso-spacerun:yes'>  </span>دارد. پس<span style=3D'mso-spacerun:yes'>  </span>آنچه منطقی<span style=3D'mso-spacerun:yes'>  </span>باشد<span style=3D'mso-spacerun:yes'>  </span>نسبتا حقیقی<span style=3D'mso-spacerun:yes'>  </span>است، و یا واقعیٌتی<span style=3D'mso-spacerun:yes'>  </span>برتر ا= 586; واقعیٌت<span style=3D'mso-spacerun:yes'>  </span>مادی دارد .<span style=3D'mso-spacerun:yes'>  </span>طبیعی است . و الاٌ سفسطه ی= 575;<span style=3D'mso-spacerun:yes'>  </span>نیرنگ فکری و خدعه و<s= pan style=3D'mso-spacerun:yes'>  </span>دروغ خواهد<span style=3D'mso-spacerun:yes'>  </span>بود که مخال= 601; تکامل<span style=3D'mso-spacerun:yes'>  </span>روح انسان م= 740;باشد. جنبه ای از می&#= 1578;وس یا<span style=3D'mso-spacerun:yes'>  </span>می= 8;<span style=3D'mso-spacerun:yes'>  </span>باز<span style=3D'mso-spacerun:yes'>  </span>صادقانه<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'= >  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>است، زیرا<span style=3D'mso-spacerun:yes'>  </span>مربوط بآینده خود<span style=3D'mso-spacerun:yes'>  </span>روح انسان<span style=3D'mso-spacerun:yes'>  </span>است. پس<span style=3D'mso-spacerun:yes= '>  </span>غیر از<span style=3D'mso-spacerun:yes'= >  </span>آن جنبه صادقانه حتی<span style=3D'mso-spacerun:yes'>  </span>اگر<span style=3D'mso-spacerun:yes'>  </span>منطق بشری باشد،<span style=3D'mso-spacerun:yes'>  </span>خدعه<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'= >  </span>دروغ<span style=3D'mso-spacerun:yes'>  </span>میباشد، زم= 40;نه<span style=3D'mso-spacerun:yes'>  </span>آینده قهقرائی و کارمائی روا= 06; شخص<span style=3D'mso-spacerun:yes'>  </span>پž= 7; از<span style=3D'mso-spacerun:yes'>  </span>مر«= 1; را<span style=3D'mso-spacerun:yes'>  </span>تشª= 5;یل میدهد. ظاهرا میت های<span style=3D'mso-spacerun:yes'= >  </span>عرفانی مخالف<span style=3D'mso-spacerun:yes'>  </span>منطق مادی انسان<span style=3D'mso-spacerun:yes'>  </span>است. و<span style=3D'mso-spacerun:yes'>  </span>منطق<span style=3D'mso-spacerun:yes'>  </span>مادی نیز خود<span style=3D'mso-spacerun:yes'>  </span>مخالف میت ه= 575; میباشد. چه<span style=3D'mso-spacerun:yes'>  </span>رسد که کسی بخواهد آنرا<span style=3D'mso-spacerun:yes'>  </span>بفهمد و<span style=3D'mso-spacerun:yes'>  </span>تصوٌر در أندیشه آن نماید، تا<span style=3D'mso-spacerun:yes'>  </span>شاید آنرا<span style=3D'mso-spacerun:yes'>  </span>باور کند.<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>لوگوس = 605;نطق، برهان<span style=3D'mso-spacerun:yes'>  </span>عقلی و<span style=3D'mso-spacerun:yes'= >  </span>استدلال<span style=3D'mso-spacerun:yes'>  </span>دنبال= 07; امور باور شد= 607; قبلی<span style=3D'mso-spacerun:yes'>  </span> = 5;یباشد. که<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>هر حال از<span style=3D'mso-spacerun:yes'>  </span>سطح<span style=3D'mso-spacerun:yes'>  </span>عقل فصل<span style=3D'mso-spacerun:yes'>  </span>نوعی بشری<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>متفکٌر بالاتر نیست.<sp= an style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'= >  </span>قضاوت منطق= 40; شنوندگان، د= 85; بهترین<span style=3D'mso-spacerun:yes'>  </span>شرایط ، نسب= 578; بسطوح بالات= 85; الهی تر نادرست میبا= 88;د.<span style=3D'mso-spacerun:yes'>  </span>چه<span style=3D'mso-spacerun:yes'>  </span>رسد که شنونده و<span style=3D'mso-spacerun:yes'>  </span>گویند= 07; تنها عقده ها= 740; روحی<span style=3D'mso-spacerun:yes'>  </span>خود را میشن= 608;ند و میگوید. و حت&= #1740; دلائل<span style=3D'mso-spacerun:yes'>  </span>ظاهرا منطق= 40;، یا عقده های گوینده<span style=3D'mso-spacerun:yes'>  </span>است و<span style=3D'mso-spacerun:yes'>  </sp= an>یا عقده های شنوده.<span style=3D'mso-spacerun:yes'>  </span>لذا<span style=3D'mso-spacerun:yes'>  </span>بنظر<span style=3D'mso-spacerun:yes'>  </span>میرسد که<span style=3D'mso-spacerun:yes'>  </span>انسان آزاد است ، چگونه<span style=3D'mso-spacerun:yes'>  </span>برداشت و<span style=3D'mso-spacerun:yes'>  </span>فهم<span style=3D'mso-spacerun:yes'>  </span>و تصوٌر<span style=3D'mso-spacerun:yes'>  </span>و تصدیق نما= 740;د. که<span style=3D'mso-spacerun:yes'>  </span>بد®= 0;ن<span style=3D'mso-spacerun:yes'>  </span>ترتیب هرکس<span style=3D'mso-spacerun:yes'>  </span>خود را فهمی= 583;ه، و عقده های سطح عقل و مقام<span style=3D'mso-spacerun:yes'>  </span>فصل نوع<span style=3D'mso-spacerun:yes'>  </span>بشری خود را فهمید= 607;<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>طبعا واقعیٌت<span style=3D'mso-spacerun:yes'>  </span>شخص را<sp= an style=3D'mso-spacerun:yes'>  </span>دارد، ولی<span style=3D'mso-spacerun:yes'>  </span>ح = 2;یقت<span style=3D'mso-spacerun:yes'>  </span>الهی را<span style=3D'mso-spacerun:yes'>  </span>ندارد. تا شا&#= 1740;د<span style=3D'mso-spacerun:yes'>  </span>آینده<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری روح<span style=3D'mso-spacerun:yes'>  </span>انسان را بسازد. و<span style=3D'mso-spacerun:yes= '>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>همین متولد<span style=3D'mso-spacerun:yes'>   </span>جهان شده،<span style=3D'mso-spacerun:yes'>  </span> = 8; هدف خداوند ت= 705;امل ژنتیک<span style=3D'mso-spacerun:yes'>  </span>روحی میباش= 83;. یا<span style=3D'mso-spacerun:yes'>  </span>حق= 5;یق شهودی و<span style=3D'mso-spacerun:yes'= >  </span>عقل<span style=3D'mso-spacerun:yes'>  </span>الهی شاهدا= 06; تجلٌیات است. و نه وقایع<span style=3D'mso-spacerun:yes'>  </span>مادی و<sp= an style=3D'mso-spacerun:yes'>  </span>عقلها= 40;<span style=3D'mso-spacerun:yes'>  </span>آلوده= 48; ویا<span style=3D'mso-spacerun:yes'>  </span>عقل چند<span style=3D'mso-spacerun:yes'>  </span>فصول نوع<span style=3D'mso-spacerun:yes'>  </span>بشری دیگر ، که<span style=3D'mso-spacerun:yes'>  </span>بیž= 8;تر<span style=3D'mso-spacerun:yes'>  </span>نزدیک بعقلهای حیو= 75;نی<span style=3D'mso-spacerun:yes'>  </span>است، تا<span style=3D'mso-spacerun:yes'>  </span>عق = 4; های الهی و عقلهای اولی= 75;ی<span style=3D'mso-spacerun:yes'>  </span>الهی.<span style=3D'mso-spacerun:yes'>  </span>پس حکمتهای یون= 75;نی<span style=3D'mso-spacerun:yes'>  </span>نتیجه دخالت<span style=3D'mso-spacerun:yes'>  </span>میت های شخص= 740; در گوینده و نویسنده میب= 75;شد. که<span style=3D'mso-spacerun:yes'>  </span>ما<span style=3D'mso-spacerun:yes'>  </span>باید<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>احتیا= 91; برداشت<span style=3D'mso-spacerun:yes'>  </span>سلوکی و اله= 740;<span style=3D'mso-spacerun:yes'>  </span>بنمائ= 40;م. یعنی<span style=3D'mso-spacerun:yes'>  </span>بر حسب عقل<span style=3D'mso-spacerun:yes'>  </span>الهی پ= 740;ر<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>خود، ی= 575; عقل شهود<span style=3D'mso-spacerun:yes'>  </span>تجلٌی الهی برتر خو= 740;ش باشد، که<span style=3D'mso-spacerun:yes'>  </span>کامل تران<span style=3D'mso-spacerun:yes'>  </span>دارند. تا<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>گذشته ها و<span style=3D'mso-spacerun:yes'>  </span>افسانه ها ع= 576;رت<span style=3D'mso-spacerun:yes'>  </span>گرفته باشند و قدرت شناخت<span style=3D'mso-spacerun:yes'>  </span>مارا بالا ببرد.<span style=3D'mso-spacerun:yes'>  </span>نه<span style=3D'mso-spacerun:yes'>  </span>ا®= 0;نکه فریب و<span style=3D'mso-spacerun:yes'>  </span>گم راه<span style=3D'mso-spacerun:yes'= >  </span>کند.<span style=3D'mso-spacerun:yes'>   </span>گوئی چندین<span style=3D'mso-spacerun:yes'>  </span>پلٌه مقام عقلی و الهی روان<span style=3D'mso-spacerun:yes'>  </span>ما<span style=3D'mso-spacerun:yes'>  </span>میتوا= 06;د باشد،و از هم<sp= an style=3D'mso-spacerun:yes'>  </span>اکنون = 608; قبل<span style=3D'mso-spacerun:yes'>  </span>اž= 6;<span style=3D'mso-spacerun:yes'>  </span>کارماهای روان باشد که<sp= an style=3D'mso-spacerun:yes'>  </span>پس از مرگ در<span style=3D'mso-spacerun:yes'>  </span>نسخ<span style=3D'mso-spacerun:yes'>  </span> = 8; مسخ نرود</span><span dir=3DLTR></= span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> .<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>        </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>در<span style=3D'mso-spacerun:yes'>  </span>امور فلسفی و<span style=3D'mso-spacerun:yes'>  </span>هنر®= 0; و<span style=3D'mso-spacerun:yes'>  </span>مسا®= 0;قات زیبائی، در انسانهای<span style=3D'mso-spacerun:yes'>  </span>غیر<span style=3D'mso-spacerun:yes'>  </span>سالک الهی، سراسر = 605;یت ها و عقده ها حاکم<span style=3D'mso-spacerun:yes'>  </span>هستند. و نه<span style=3D'mso-spacerun:yes'>  </span>الهام= 75;ت لدنٌی الهی برای<span style=3D'mso-spacerun:yes'>  </span>آنان، که<span style=3D'mso-spacerun:yes'>  </span>هرکس و<sp= an style=3D'mso-spacerun:yes'>  </span>هر حیو= 575;نی الهاماتی را<span style=3D'mso-spacerun:yes'>  </span>دارد. بشرط اینک<span style=3D'mso-spacerun:yes'>  </span>آشفته<span style=3D'mso-spacerun:yes'>  </span>و آغشت= 607; عقده های روا= 606;ی شخص نشود. که باز از سطوح عقل حیوانی<span style=3D'mso-spacerun:yes'>  </span>انسان هستند. پس ما<span style=3D'mso-spacerun:yes'>  </span>در بین عقل<span style=3D'mso-spacerun:yes'>  </span>مادی و عقل<span style=3D'mso-spacerun:yes'>  </span>الهی الهامی<span style=3D'mso-spacerun:yes'>  </span>قرار داریم. و یکی<span style=3D'mso-spacerun:yes'>  </span>از آنها را<span style=3D'mso-spacerun:yes'>  </span>باید دنبال<span style=3D'mso-spacerun:yes'>  </span>کنیم. که قبل<s= pan style=3D'mso-spacerun:yes'>  </span>از سلوک<span style=3D'mso-spacerun:yes'>  </span>عقل<span style=3D'mso-spacerun:yes'>  </span>الهی نداشت= 07; ایم. و<span style=3D'mso-spacerun:yes'>  </span>بعد<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>سلوک عقل<span style=3D'mso-spacerun:yes'>  </span>مادی، = 740;ا نفس<span style=3D'mso-spacerun:yes'>  </span>امٌاره حیو= 75;نی را کشته<span style=3D'mso-spacerun:yes'= >  </span>یا<span style=3D'mso-spacerun:yes'>  </span>تضعیف گردی= 83;ه، که<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>کامل سرکوبی نفس ح= 740;وانی بسطح<span style=3D'mso-spacerun:yes'>  </span>مرگ قبل<span style=3D'mso-spacerun:yes'>  </span>از مرگ &#= 1585;سیده<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>  </span>اشعار<span style=3D'mso-spacerun:yes'>  </span>غنائی آشیل و اولیس و هومر و سوفوکل<span style=3D'mso-spacerun:yes'>  </span>و هلنیزم مکتب<span style=3D'mso-spacerun:yes'>  </span>عرفانی ولا= 40;ت<span style=3D'mso-spacerun:yes'>  </span>میترا= 74;ی و<span style=3D'mso-spacerun:yes'>  </span>بودائی یون= 75;نیان ، در<span style=3D'mso-spacerun:yes'>  </span>متفکٌرین ی= 08;نانی باعث<span style=3D'mso-spacerun:yes'>  </span>بقای افسان= 07; ها برای<span style=3D'mso-spacerun:yes'= >  </span>زمانهای بع= 83;ی<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>  </span>است. بخصوص<span style=3D'mso-spacerun:yes'>  </span>پس از<span style=3D'mso-spacerun:yes'>  </span>پیدایش<span style=3D'mso-spacerun:yes'>  </span>خط قدی= 605;<span style=3D'mso-spacerun:yes'>  </span>یونان= 40;.<span style=3D'mso-spacerun:yes'>  </span>محقٌق= 40;ن برای<span style=3D'mso-spacerun:yes'>  </span>اساطیر یون= 75;نی نیز<span style=3D'mso-spacerun:yes'>  </span>سه<span style=3D'mso-spacerun:yes'>  </span>مرحله( حماس= 740; و<span style=3D'mso-spacerun:yes'>  </span>تراژدیک و<span style=3D'mso-spacerun:yes'>  </span>فلسفی) &#= 1605;یگویند. یا سمبول<span style=3D'mso-spacerun:yes'>  </span>همان احوال<span style=3D'mso-spacerun:yes'>  </span>فکری و روحی انسان، که<span style=3D'mso-spacerun:yes'>  </span>ابتدا حماسی<span style=3D'mso-spacerun:yes'>  </span>جنگی و خشن وحشیانه است. و<span style=3D'mso-spacerun:yes'>  </span>در سلوک با<span style=3D'mso-spacerun:yes'= >  </span>بلایای سلو= 05;ی سالک طرز<span style=3D'mso-spacerun:yes'>  </span>فکر او= 548; دوچار<span style=3D'mso-spacerun:yes'>  </span>مرحله تراژ= 83;ی و غم<span style=3D'mso-spacerun:yes'>  </span>م= 40;شود. و در<span style=3D'mso-spacerun:yes'>  </span>نهایت کمال<span style=3D'mso-spacerun:yes'>  </span>شهودی سالکان<span style=3D'mso-spacerun:yes'>  </span>بافکار فوق<span style=3D'mso-spacerun:yes'>  </span>بشری الهامی نائل<span style=3D'mso-spacerun:yes'>  </span>میگرد= 06;د. بدون<span style=3D'mso-spacerun:yes'>  </span>سلوک الهی<span style=3D'mso-spacerun:yes'>  </span>عملا انسان حیوان= 40; است که خود<span style=3D'mso-spacerun:yes'>  </span>آزاری و<span style=3D'mso-spacerun:yes'>  </span>آزاž= 5; دیگران میده= 83;. و آنرا<span style=3D'mso-spacerun:yes'>  </span>حقٌ و<span style=3D'mso-spacerun:yes'>  </span>طبیعت و<span style=3D'mso-spacerun:yes'>  </span>فطرت<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>میدان= 83; و گوئی<span style=3D'mso-spacerun:yes'>  </span>انتقام میگ= 40;رد.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>نهایت مرحله فلسفی آن همان<span style=3D'mso-spacerun:yes'= >  </span>خرافات و<span style=3D'mso-spacerun:yes'>  </span>نظریٌ= 75;ت بی اساس از<span style=3D'mso-spacerun:yes'>  </span>نظر تک= 575;مل روح<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'>  </span>آینده است. حتی<span style=3D'mso-spacerun:yes= '>  </span>اگر اتفاقا واقعیٌات<span style=3D'mso-spacerun:yes'>  </span>درستی<span style=3D'mso-spacerun:yes'>   </span>را<span style=3D'mso-spacerun:yes'>  </span>مطرح کرده<span style=3D'mso-spacerun:yes'>  </span>باشند. که<span style=3D'mso-spacerun:yes'>  </span>بقول<span style=3D'mso-spacerun:yes'>  </span>عرفا همچنان<span style=3D'mso-spacerun:yes'>  </span>نادرست است. زیرا<span style=3D'mso-spacerun:yes'>  </span>عقل انسان را<span style=3D'mso-spacerun:yes'>  </span>بسطح بالات= 85; عقل الهی<span style=3D'mso-spacerun:yes'>  </span>وشهود= 40;، چه رسد که پیش<s= pan style=3D'mso-spacerun:yes'>  </span>از مرگ<sp= an style=3D'mso-spacerun:yes'>  </span>باشد ن= 605;ی رساند. و از هم<= span style=3D'mso-spacerun:yes'>  </span>اکنون قهقرائی<span style=3D'mso-spacerun:yes'>  </span>و جهنٌ= 605;ی است. پس مفسٌر&#= 1740;ن اساطیر و اخبار<span style=3D'mso-spacerun:yes'>  </span>گذشتگان و گفته های<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;ان و کاملان<span style=3D'mso-spacerun:yes'>  </span>الهی و رسولان خداوند را نفهمیده، و<span style=3D'mso-spacerun:yes'>  </span>نسلها= 40; بعدی<span style=3D'mso-spacerun:yes'>  </span>را از آن حقا&#= 1740;ق منحرف کرده اند. گوئی ارسطو ماده<span style=3D'mso-spacerun:yes'>  </span>گرا، گرچه شاگرد ناخلف افلاط= 08;ن و<span style=3D'mso-spacerun:yes'>  </span>سقراط<span style=3D'mso-spacerun:yes'>  </span>حکیم بود، با<span style=3D'mso-spacerun:yes'>  </span>عق= 5;ید<span style=3D'mso-spacerun:yes'>  </span>باطل و مادی<span style=3D'mso-spacerun:yes'>  </span>خود، دوهزار<span style=3D'mso-spacerun:yes'>  </span>سال تکامل<span style=3D'mso-spacerun:yes'>  </span>احتما= 04;ی نوع<span style=3D'mso-spacerun:yes'>  </span>بشری<span style=3D'mso-spacerun:yes'>  </span>را ، بگفته<span style=3D'mso-spacerun:yes'>  </span>محقٌق= 40;ن بعقب برده<span style=3D'mso-spacerun:yes'>  </span>است. که<s= pan style=3D'mso-spacerun:yes'>  </span>آخوندهای<span style=3D'mso-spacerun:yes'>  </span>قشری منحرف مسیحی وسپس اسلامی قشری، انحرافات<span style=3D'mso-spacerun:yes'>  </span>عقلی ارسطو را<span style=3D'mso-spacerun:yes'>  </span>الهی دانستند<span style=3D'mso-spacerun:yes'>  </span>و تکرا= 585; نموده اند. که<s= pan style=3D'mso-spacerun:yes'>  </span>عاقبت علم مادی و منطق<span style=3D'mso-spacerun:yes'>  </span> = 1;یزیکی نیز<span style=3D'mso-spacerun:yes'>  </span>جلو دار آن خرافات<span style=3D'mso-spacerun:yes'>  </span>شد. درحالیک= 607; عرفای الهی و ایرانی در<span style=3D'mso-spacerun:yes'>  </span>پانزه<span style=3D'mso-spacerun:yes'>  </span>قرن اخ= 740;ر اعتراض بافکار مادی داشتند. که<span style=3D'mso-spacerun:yes'>  </span>متفکٌ= 85;ین امثال<span style=3D'mso-spacerun:yes'>  </span>ابن<span style=3D'mso-spacerun:yes'>  </span>ž= 7;ینا و<span style=3D'mso-spacerun:yes'>  </span>فارابی باور<span style=3D'mso-spacerun:yes'>  </span>کرده، چون علم<span style=3D'mso-spacerun:yes'>  </span>منطق<span style=3D'mso-spacerun:yes'>  </span>مادی آنها را<span style=3D'mso-spacerun:yes'>  </span>گمراه کرده<span style=3D'mso-spacerun:yes'>  </span>است. و<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>را از<span style=3D'mso-spacerun:yes'>  </span>مسیر<span style=3D'mso-spacerun:yes'>  </span>تکامل روحی<span style=3D'mso-spacerun:yes'>  </span>عرفای<span style=3D'mso-spacerun:yes'>  </span>دیگر جدا<span style=3D'mso-spacerun:yes'>  </span>نمود.<span style=3D'mso-spacerun:yes'>   </span>فیلسو= 601;<span style=3D'mso-spacerun:yes'>  </span>شدند و نه حکیم<span style=3D'mso-spacerun:yes'= >  </span>الهی بودند. چون عرفای ال= 607;ی گرچه<span style=3D'mso-spacerun:yes'>  </span> = 1;یلسوفان<span style=3D'mso-spacerun:yes'>  </span>مذهبی قشری فراوان<span style=3D'mso-spacerun:yes'>  </span>فریب ارسطو را خورده اند،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>ترک (من&#= 1591;ق سلوک ) پیامبر<s= pan style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>محمد را<span style=3D'mso-spacerun:yes'>  </span>کردند،<span style=3D'mso-spacerun:yes'>  </span>ولی<span style=3D'mso-spacerun:yes'>  </span>باز<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>مسلما= 06;<span style=3D'mso-spacerun:yes'>  </span>پیرو<span style=3D'mso-spacerun:yes'>  </span>محمد م= 740;گویند</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span style=3D'mso-spacerun:y= es'>  </span><o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'>اصولا<span style=3D'mso-spacerun:yes'>  </span>هر<span style=3D'mso-spacerun:yes'>  </span>نظریٌ= 07; عقلی اگر در مسیر تکامل<span style=3D'mso-spacerun:yes'>  </span>روح و<span style=3D'mso-spacerun:yes'>  </span>مقصود خداوند نبود= 07;<span style=3D'mso-spacerun:yes'>  </span>باشد، بمرور<span style=3D'mso-spacerun:yes'>  </span>زمان بصورت مذاهب دینی و<sp= an style=3D'mso-spacerun:yes'>  </span>فلسفی<span style=3D'mso-spacerun:yes'>  </span>قشری و<sp= an style=3D'mso-spacerun:yes'>  </span>خرافا= 78;ی تر<span style=3D'mso-spacerun:yes'>  </span>می«= 1;ردند. گرچه<span style=3D'mso-spacerun:yes'>  </span>در حکمت<span style=3D'mso-spacerun:yes'>  </span>ارسطو دو<span style=3D'mso-spacerun:yes'>  </span>هز= 5;ر<span style=3D'mso-spacerun:yes'>  </span>سال در مدارس تدریس شده است.<span style=3D'mso-spacerun:yes= '>  </span>آثار سقر اط<sp= an style=3D'mso-spacerun:yes'>  </span>حکیم و افلاطون در سطح پیامبری= 48; دورتر از احتمال<span style=3D'mso-spacerun:yes'>  </span>فهم محصٌلی= 06; گردیده است ک= 607; تا کنون<span style=3D'mso-spacerun:yes'= >  </span>نیز<span style=3D'mso-spacerun:yes'>  </span>ادامه<span style=3D'mso-spacerun:yes'>  </span>دارد. و راه<span style=3D'mso-spacerun:yes'>  </span>برای ماده گرائی پوزیتیویست®= 0;<span style=3D'mso-spacerun:yes'>  </span>و مارک= 587;یستی ویا عقیده<span style=3D'mso-spacerun:yes'>  </span>اصالت جامعه و اصال= 578; نظر اکثریٌت ولو جاهل را ب&#= 1740;شتر فراهم کرده است. که باعث<span style=3D'mso-spacerun:yes'>  </span>سقوط ی= 705;<span style=3D'mso-spacerun:yes'>  </span>باره جامعه<span style=3D'mso-spacerun:yes'>  </span>بشری در آین= 583;ه خواهد<span style=3D'mso-spacerun:yes'>  </span>بود. که<span style=3D'mso-spacerun:yes= '>  </span>اکنون<span style=3D'mso-spacerun:yes'>  </span>نیز در اعتی= 575;د ها و هم جنس گرائی و<span style=3D'mso-spacerun:yes'= >  </span>سقط<span style=3D'mso-spacerun:yes'>  </span>جنین، و<span style=3D'mso-spacerun:yes'>  </span>بسیار اصول<span style=3D'mso-spacerun:yes'>  </span>عقلی و<span style=3D'mso-spacerun:yes'= >  </span>اخلاقی جها= 06;یان، بخصوص در جها= 606; غرب متمدٌن ش= 583;ه، که<span style=3D'mso-spacerun:yes'>  </span>بیž= 8;تر<span style=3D'mso-spacerun:yes'>  </span>مادی گردیده ، و آی&#= 1606;ده<span style=3D'mso-spacerun:yes'>  </span>مرگبار<span style=3D'mso-spacerun:yes'>  </span>یک<span style=3D'mso-spacerun:yes'>  </span>باره<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>پیش دارد. مانند جنگهای جهان= 40;<span style=3D'mso-spacerun:yes'>  </span>اول<span style=3D'mso-spacerun:yes'>  </span>ودوم. که<span style=3D'mso-spacerun:yes'>  </span>جنگهای أتم= 40; و<span style=3D'mso-spacerun:yes'>  </span>فضا= 4;ی، بتصمیم رهبران فاسد = 587;یاسی<span style=3D'mso-spacerun:yes'>  </span>و متفکٌرین عقده دار هنگام<span style=3D'mso-spacerun:yes'>  </span>غضب آنان، سرنوشت<span style=3D'mso-spacerun:yes'>  </span>بدی برای<span style=3D'mso-spacerun:yes'>  </span>اطفال = 608; نسلهای<span style=3D'mso-spacerun:yes'>  </span>آینده بوجو= 83; میآورد. که<span style=3D'mso-spacerun:yes'>  </span>شاید مستعدٌان تکامل<span style=3D'mso-spacerun:yes'>  </span>روحی در بین<sp= an style=3D'mso-spacerun:yes'>  </span>آنها بوده باشد. و<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مرحله حماسی و جنون حیوانی جاهلانه ،<span style=3D'mso-spacerun:yes'>  </span>مرحله تراژدی رایج<span style=3D'mso-spacerun:yes'>  </span>شد. که<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>تفکٌر غمناک انسان مستأصل شده ، لا جرم بسوی<span style=3D'mso-spacerun:yes'>  </span>عملیٌ= 75;ت و<span style=3D'mso-spacerun:yes'>  </span>احوالی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>کشیده شده، که<span style=3D'mso-spacerun:yes'= >  </span>باز چاره<span style=3D'mso-spacerun:yes'>  </span>ساز<span style=3D'mso-spacerun:yes'>  </span>نبوده است.<span style=3D'mso-spacerun:yes'>  </span>گرچه<span style=3D'mso-spacerun:yes'>  </span>نوعی جهنٌم<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>جهانی عملا در آلود= 711;ی روان هست. زیر&#= 1575; جهنٌم غیر سالکان هم<span style=3D'mso-spacerun:yes'>  </span>کنون<span style=3D'mso-spacerun:yes'>  </span>نیز در<sp= an style=3D'mso-spacerun:yes'>  </span>همین جهان<span style=3D'mso-spacerun:yes'>  </span> = 5;یباشد ،چه رسد که پس از<span style=3D'mso-spacerun:yes'>  </span>مر«= 1; در<span style=3D'mso-spacerun:yes'>  </span>تولدات مکر= 85; نسخ<span style=3D'mso-spacerun:yes'>  </span>و مسخ حقیرتر نوع حیوانی د= 585; همین<span style=3D'mso-spacerun:yes'>  </span>جهان باشد. اگر جهنٌم ها= 740; بدتری در ستارگان دیگ= 85;ی<span style=3D'mso-spacerun:yes'>  </span>نباشد. که<span style=3D'mso-spacerun:yes'>  </span>حدود تربیت= 07;ای الهی، منحصر<span style=3D'mso-spacerun:yes'>  </span>بزمین = 608; حتی<span style=3D'mso-spacerun:yes'>  </span>کهکشان<span style=3D'mso-spacerun:yes'>  </span>راه<span style=3D'mso-spacerun:yes'>  </span>شیری<span style=3D'mso-spacerun:yes'>  </span>نیست</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span style=3D'mso-spacerun:y= es'>  </span><o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>      </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>جنگ<span style=3D'mso-spacerun:yes'= >  </span>خدایان و<span style=3D'mso-spacerun:yes'>  </span>ارباب<span style=3D'mso-spacerun:yes'>  </span>نوع بتدریج<span style=3D'mso-spacerun:yes'>  </span>کمی<span style=3D'mso-spacerun:yes'>  </span>دوستانه تر شد، و<span style=3D'mso-spacerun:yes'>  </span>ظاهرا<span style=3D'mso-spacerun:yes'>  </span>بقول آشیل که<span style=3D'mso-spacerun:yes'>  </span>پرومته شیط= 75;ن و همان<span style=3D'mso-spacerun:yes'>  </span>آخوند<span style=3D'mso-spacerun:yes'>  </span>قشری، بنام<span style=3D'mso-spacerun:yes'>  </span>خدایا= 06;، بیشتر<span style=3D'mso-spacerun:yes'>  </span>انسانها را<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>راه<span style=3D'mso-spacerun:yes'>  </span>خدا و<span style=3D'mso-spacerun:yes'>  </span>حلٌ<span style=3D'mso-spacerun:yes'>  </span>مشکلا= 78; دور<span style=3D'mso-spacerun:yes'>  </span>کž= 5;ده است.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>قصد آشیل نجات<span style=3D'mso-spacerun:yes'>  </span>دهنده دنیا<span style=3D'mso-spacerun:yes'>   </span>از ( پرومته) ابلی= 587; بود. ولی<span style=3D'mso-spacerun:yes= '>  </span>این کامل<span style=3D'mso-spacerun:yes'>  </span>الهی ه= 585; ولایت<span style=3D'mso-spacerun:yes'>  </span>سلوکی تنها نجات دهنده سالکان<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span> = 5;یباشد. و<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>را دور<span style=3D'mso-spacerun:yes'= >  </span>از آخوند قش= 585;ی، و نزدیک<span style=3D'mso-spacerun:yes'= >  </span>تر به زئوس خداوند میکن= 83;. که<span style=3D'mso-spacerun:yes'>  </span>بر= 5;ی<span style=3D'mso-spacerun:yes'>  </span>ولایت = 605;یترائی شهود<span style=3D'mso-spacerun:yes'>  </span>نور نادیده (شیوای فاطمی سوٌم)بالای<span style=3D'mso-spacerun:yes'>  </span>عرش جب= 585;وت سوم، میتوان<span style=3D'mso-spacerun:yes'>  </span>زئوس را<span style=3D'mso-spacerun:yes'>  </span>مقام<span style=3D'mso-spacerun:yes'>  </span>بالاتر اله= 40;<span style=3D'mso-spacerun:yes'>  </span>آن<span style=3D'mso-spacerun:yes'>  </span>عصر و ولایت میترا<span style=3D'mso-spacerun:yes'>  </span>دانست. که<span style=3D'mso-spacerun:yes'>  </span>ای = 6;ک مقام ربٌ<span style=3D'mso-spacerun:yes'>  </span>رحمان بالای<span style=3D'mso-spacerun:yes'>  </span>عرش خود،<span style=3D'mso-spacerun:yes'>  </span>حافظ تکامل نوعی<span style=3D'mso-spacerun:yes'>  </span>ارواح سالکان<span style=3D'mso-spacerun:yes'>  </span>هر شش<span style=3D'mso-spacerun:yes'>  </span>ولایت نوع<span style=3D'mso-spacerun:yes'>  </span>بشری م= 740;باشد.<span style=3D'mso-spacerun:yes'>  </span>گاهی<span style=3D'mso-spacerun:yes'>  </span>نویسن= 83;گان الهی<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>  </span>چون سوفوکل= 48; صورت<span style=3D'mso-spacerun:yes'>  </span>= 5;نسانی بأفسانه ها<span style=3D'mso-spacerun:yes'>  </span>داده اند،<span style=3D'mso-spacerun:yes'>  </span>که آنها<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>تجسٌم صفات<span style=3D'mso-spacerun:yes'>  </span>الهی سالکا= 06; نمودند.<span style=3D'mso-spacerun:yes'= >   </span>پس مذهب قشر= 740; در مرحله تراژدی نویس= 40;<span style=3D'mso-spacerun:yes'>  </span>یونان= 40;ان توسعه<span style=3D'mso-spacerun:yes'>  </spa= n>یافت، گوئی<span style=3D'mso-spacerun:yes'>  </span>أهریمن قهقرای<span style=3D'mso-spacerun:yes'>  </span>عمیق تر<span style=3D'mso-spacerun:yes'>  </span>روح<span style=3D'mso-spacerun:yes'>  </span>انسان قشری<span style=3D'mso-spacerun:yes'>  </span>Ÿ= 4;یر<span style=3D'mso-spacerun:yes'>  </span>سالک با<span style=3D'mso-spacerun:yes'>  </span>ول= 5;یتهای الهی بمعرفی<span style=3D'mso-spacerun:yes'>  </span>خداوند، اب= 04;یس تا کنون بعهد= 607; دارد . و<span style=3D'mso-spacerun:yes'>  </span>اکنون با نفرت<span style=3D'mso-spacerun:yes'>  </span>وغضب مذهبی های قشری، و با لامذهبی ه= 575;ی<span style=3D'mso-spacerun:yes'>  </span>ماده گرای<span style=3D'mso-spacerun:yes'>  </span>کمونیستی و سوسیالیستی = 08; امثال<span style=3D'mso-spacerun:yes'>  </span>آنها، نفرت در برابر هم، خود سوزی طرف= 740;ن را در<span style=3D'mso-spacerun:yes'>  </span>جنگهای جها= 06;ی آماده<span style=3D'mso-spacerun:yes'>  </span>میکند.<span style=3D'mso-spacerun:yes'= >  </span>اما عرفان<span style=3D'mso-spacerun:yes'>  </span>الهی از<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>تاریخ<span style=3D'mso-spacerun:yes'>  </span>هشت<span style=3D'mso-spacerun:yes'>  </span>هزار سال پی= 588;، و تنها<span style=3D'mso-spacerun:yes'>  </span>در میان چند<sp= an style=3D'mso-spacerun:yes'>  </span>سالک ب= 575; هر کامل<span style=3D'mso-spacerun:yes'= >  </span>الهی زنده، راه<span style=3D'mso-spacerun:yes'>  </span>حلٌ را ترک<span style=3D'mso-spacerun:yes'>  </span>دنیا و صفات<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بشری و مشکلات<span style=3D'mso-spacerun:yes'>  </span>آن<span style=3D'mso-spacerun:yes'>  </span>دانسته اند.و<span style=3D'mso-spacerun:yes'>  </span>در ( تجرید<span style=3D'mso-spacerun:yes'>  </span>نفس) با<s= pan style=3D'mso-spacerun:yes'>  </span>تخلیه<span style=3D'mso-spacerun:yes'>  </span>وتحلی= 07; و<span style=3D'mso-spacerun:yes'>  </span>تجل®= 0;ه<span style=3D'mso-spacerun:yes'>  </span>های<span style=3D'mso-spacerun:yes'>  </span>الهی، عزلت<span style=3D'mso-spacerun:yes'>  </span>سلوکی و سپس احوال کاملا= 06; الهی، که<span style=3D'mso-spacerun:yes'>  </span>طالب مرگ طبیعی<span style=3D'mso-spacerun:yes'>  </span>زود رس خود،<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>رسیدن بوعد= 07; های<span style=3D'mso-spacerun:yes'>  </span>الهی، و بهشتهای<span style=3D'mso-spacerun:yes'>  </span>سوم<span style=3D'mso-spacerun:yes'>  </span>انتظا= 85; و چهارم<span style=3D'mso-spacerun:yes'= >  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری بجهان امیدوار میب= 75;شند. از<span style=3D'mso-spacerun:yes'>  </span>قر = 6; سوم<span style=3D'mso-spacerun:yes'>  </span>پ®= 0;ش از<span style=3D'mso-spacerun:yes'>  </span>می = 4;اد افکار یونان= 40;ان<span style=3D'mso-spacerun:yes'>  </span>کاملا فلسفی مادی<span style=3D'mso-spacerun:yes'>  </span>شده<span style=3D'mso-spacerun:yes'>  </span>بود. و<span style=3D'mso-spacerun:yes'>  </span>رواقی= 12;ون عزلت نشین تلاش و توجٌه<sp= an style=3D'mso-spacerun:yes'>  </span>درست افسانه های<span style=3D'mso-spacerun:yes'>  </span>پیشین نمودند. که<span style=3D'mso-spacerun:yes'>  </span>فلاسفه<span style=3D'mso-spacerun:yes'>  </span>آنها ر= 575; بکلٌی<span style=3D'mso-spacerun:yes'>  </span>تکذیب میکر= 83;ند. و یا<span style=3D'mso-spacerun:yes'>  </span>برداشت ذهن= 40; و<span style=3D'mso-spacerun:yes'>  </span>عقد = 7; ای هر متفکٌر و<span style=3D'mso-spacerun:yes'>  </span>فیلž= 7;وفی را<span style=3D'mso-spacerun:yes'>  </span>دنبال میکر= 83;ند. و بالأخره انسانهای یو= 06;انی<span style=3D'mso-spacerun:yes'>  </span>ورومی گوئی،<span style=3D'mso-spacerun:yes'>  </span>شبیه و تکرا= 585; همان<span style=3D'mso-spacerun:yes'>  </span>افسانه های = 575;یرانی<span style=3D'mso-spacerun:yes'>  </span>زردشت= 40;ان باشد، که<span style=3D'mso-spacerun:yes'>  </span>نیز شب= 740;ه افسانه های<span style=3D'mso-spacerun:yes'>  </span>تورات = 740;هودیان<span style=3D'mso-spacerun:yes'>  </span>زردشت= 40; در<span style=3D'mso-spacerun:yes'>  </span>شاخه مصری م= 740;باشد. که<span style=3D'mso-spacerun:yes'>  </span>شا®= 0;د در<span style=3D'mso-spacerun:yes'>  </span>افسانه های<span style=3D'mso-spacerun:yes'>  </span>هندی ن= 740;ز<span style=3D'mso-spacerun:yes'>  </span>همین گونه<span style=3D'mso-spacerun:yes'>  </span>تکرار شده<span style=3D'mso-spacerun:yes'>  </span>باشد</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span style=3D'mso-spacerun:y= es'>   </span><o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>     </span></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>در<span style=3D'mso-spacerun:yes'>  </span>خاتمه چند<span style=3D'mso-spacerun:yes'>  </span>نکته عبرت گرفته<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>نویسن= 83;ه هست،<span style=3D'mso-spacerun:yes'>  </span>که در هدف توجٌه دادن بامور سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی مطرح مینمای= 05; . و دانستن<span style=3D'mso-spacerun:yes'>  </span>آنها خالی<span style=3D'mso-spacerun:yes'>  </span>از بهره<span style=3D'mso-spacerun:yes'>  </span>و عاقب= 578; نیکوی<span style=3D'mso-spacerun:yes'>  </span>الهی نمیبا= 88;د</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>. <o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span dir=3DR= TL></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>۱</span><span dir=3DLTR>= </span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> – </span><span lang=3DFA dir= =3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>خدایان افسانه ها تماما<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>انسانهائی هستند، که<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی بشهود<span style=3D'mso-spacerun:yes'>  </span>نهائی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>رسیده<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'>  </span>بخلق<span style=3D'mso-spacerun:yes'>  </span>بازگشته وتولد<span style=3D'mso-spacerun:yes'>  </span>دوم پیامبر= 11;ونه<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>چند<span style=3D'mso-spacerun:yes'>  </span>سالک خود<span style=3D'mso-spacerun:yes'>  </span>داشته و دار= 606;د. و<span style=3D'mso-spacerun:yes'>  </span>هر ی= 05;<span style=3D'mso-spacerun:yes'>  </span>مانند هر<span style=3D'mso-spacerun:yes'>  </span>کامل الهی<span style=3D'mso-spacerun:yes'>  </span>هر زمان،<span style=3D'mso-spacerun:yes'>  </span>مستقل و با تفویض<span style=3D'mso-spacerun:yes'>  </span>الهی، برای<span style=3D'mso-spacerun:yes'>  </span>خود ول= 575;یتی<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>و طریق= 578;ی دارد. که<span style=3D'mso-spacerun:yes= '>  </span>انبیای<span style=3D'mso-spacerun:yes'>  </span>اولی<span style=3D'mso-spacerun:yes'>  </span>العزم<span style=3D'mso-spacerun:yes'>  </span>ششگانه<span style=3D'mso-spacerun:yes'>  </span>دارند. &#= 1608; هر کدام صدها<sp= an style=3D'mso-spacerun:yes'>  </span>کامل زنده تازه ای در هر زمان، در بین شایست= 711;ان خود<span style=3D'mso-spacerun:yes'>  </span>داشته و<span style=3D'mso-spacerun:yes'>  </span>دارند.<sp= an style=3D'mso-spacerun:yes'>  </span>وتجسٌ= 05; انسانی شهودهای<span style=3D'mso-spacerun:yes'>  </span>آخر خودشان<span style=3D'mso-spacerun:yes'>  </span>هستند. و<span style=3D'mso-spacerun:yes'>  </span>مقصود<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>خدایا= 06; در<span style=3D'mso-spacerun:yes'>  </span>افسانه های<span style=3D'mso-spacerun:yes'>  </span>یونان= 40;، تجسٌم<span style=3D'mso-spacerun:yes'>  </span>تجلٌیات ارباب<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>= 0;ینده<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>بوده، و<span style=3D'mso-spacerun:yes'>  </span>همچ = 6;ان<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>کاملان<span style=3D'mso-spacerun:yes'>  </span>هر زما= 606;<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;.<span style=3D'mso-spacerun:yes'>  </span>لذا<span style=3D'mso-spacerun:yes'>  </span>هر<span style=3D'mso-spacerun:yes'>  </span>کامل الهی<span style=3D'mso-spacerun:yes'>  </span>تا<span style=3D'mso-spacerun:yes'>  </span>زنده باشد،<span style=3D'mso-spacerun:yes'>  </span>خانقا= 07; و<span style=3D'mso-spacerun:yes'>  </span>مکتب، و چون<sp= an style=3D'mso-spacerun:yes'>  </span>دین و مذهبی مستقل برای<span style=3D'mso-spacerun:yes'>  </span>خود دارد. که<s= pan style=3D'mso-spacerun:yes'>  </span>برخی<span style=3D'mso-spacerun:yes'>  </span>افراد<span style=3D'mso-spacerun:yes'>  </span>آنرا<span style=3D'mso-spacerun:yes'>  </span>باور داشته و<span style=3D'mso-spacerun:yes'= >  </span>اغلب در هما= 606; شهر کامل اله= 740; خود<span style=3D'mso-spacerun:yes'>  </span>زندگی میکر= 83;ند. که<span style=3D'mso-spacerun:yes'>  </span>گو= 4;ی چون<span style=3D'mso-spacerun:yes'>  </span>ا = 8;رشلیم و<span style=3D'mso-spacerun:yes'>  </span>مکٌه<span style=3D'mso-spacerun:yes'>  </span>و استخر شهرهای<span style=3D'mso-spacerun:yes'>  </span>مقدٌسی هستند. اگر که همچنان<span style=3D'mso-spacerun:yes'>  </span>کاملان اله= 40;<span style=3D'mso-spacerun:yes'>  </span>زنده تازه ای<span style=3D'mso-spacerun:yes'= >  </span>در آن شهرها<sp= an style=3D'mso-spacerun:yes'>  </span>و یا در خانقاه های<span style=3D'mso-spacerun:yes'>  </span>گذشتگان بوده<span style=3D'mso-spacerun:yes'>  </span>باشد. و الاٌ<s= pan style=3D'mso-spacerun:yes'>  </span>چون دی= 711;ر<span style=3D'mso-spacerun:yes'>  </span>مذاهب قشری<span style=3D'mso-spacerun:yes'>  </span>مشرک از<span style=3D'mso-spacerun:yes'>  </span>نظر<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; میباشند. پس<span style=3D'mso-spacerun:yes'>  </span>یکدیگ= 85; را<span style=3D'mso-spacerun:yes'>  </span>کشتار و<span style=3D'mso-spacerun:yes'>  </span>تکفیر<span style=3D'mso-spacerun:yes'>  </span>میکنن= 83;.<span style=3D'mso-spacerun:yes'>  </span>وما ای= 606; کاملان ولای= 78;های<span style=3D'mso-spacerun:yes'>  </span>الهی را<span style=3D'mso-spacerun:yes'>  </span>او = 4;یا و<span style=3D'mso-spacerun:yes'>  </span>کاملان اله= 40; می خوانیم. که<s= pan style=3D'mso-spacerun:yes'>  </span>الفاظ = 583;یگری برای تعریف<span style=3D'mso-spacerun:yes'>  </span>آنان فراوان<span style=3D'mso-spacerun:yes'>  </span>هست. مانند<span style=3D'mso-spacerun:yes'>  </span>مؤمن<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'= >  </span>مقدٌس<span style=3D'mso-spacerun:yes'>  </span>سنت<span style=3D'mso-spacerun:yes'>  </span>ž= 8;ده</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span dir=3DR= TL></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>۲</span><span dir=3DLTR>= </span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> – </span><span lang=3DFA dir= =3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>تکرار یک<sp= an style=3D'mso-spacerun:yes'>  </span>داستا= 06; افسانه ای در<sp= an style=3D'mso-spacerun:yes'>  </span>چندین<span style=3D'mso-spacerun:yes'>  </span>سرزمی= 06; و<span style=3D'mso-spacerun:yes'>  </span>مکاتب عرفا= 06;ی<span style=3D'mso-spacerun:yes'>  </span>آنها د= 740;ده<span style=3D'mso-spacerun:yes'>  </span>میشود= 48; که<span style=3D'mso-spacerun:yes'>  </span>دل®= 0;ل ارتباط تاری= 82;ی مبدأ<span style=3D'mso-spacerun:yes'>  </span>هر ولایت<span style=3D'mso-spacerun:yes'>  </span>ششگان= 07; در یک<span style=3D'mso-spacerun:yes'>  </span>خط الهی<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. و ما در<span style=3D'mso-spacerun:yes'>  </span>بررسی اصطلاحات عرفانی<span style=3D'mso-spacerun:yes'>=    </span>و در<span style=3D'mso-spacerun:yes'>  </span>واژه نگار خود<span style=3D'mso-spacerun:yes'>  </span>ی= 5;دآوری آنها<span style=3D'mso-spacerun:yes'>  </span>کرده ایم.<span style=3D'mso-spacerun:yes'>  </span>گاهی تمام داستان در تورات و اوستا صورت گرفته که<span style=3D'mso-spacerun:yes'>  </span>دلیل أصل زردشتی بودن مکتب یه= 608;دیان<span style=3D'mso-spacerun:yes'>  </span>مصری است. که<span style=3D'mso-spacerun:yes'>  </span>تورات دوم<span style=3D'mso-spacerun:yes'>  </span>بابل ی= 575;<span style=3D'mso-spacerun:yes'>  </span>بایبل را<span style=3D'mso-spacerun:yes'>  </span>با اجازه<span style=3D'mso-spacerun:yes'>  </span>کورش نوشتن= 83;. که<span style=3D'mso-spacerun:yes'>  </span>یه = 8;دیان شاخه<span style=3D'mso-spacerun:yes'>  </span>= 5;یرانی کاملا زردشت= 40; بودند، که<span style=3D'mso-spacerun:yes'>  </span>ولایت کاملان<span style=3D'mso-spacerun:yes'>  </span>زردشتی یهو= 83;ی یهوه<span style=3D'mso-spacerun:yes'>  </span>طلب و خدا جو&#= 1740;<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>بوده اند</span><span dir=3DLTR></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= >.<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span dir=3DR= TL></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>۳</span><span dir=3DLTR>= </span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> – </span><span lang=3DFA dir= =3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>تمام<span style=3D'mso-spacerun:yes'>  </span>ازدواجهای افسانه ها جن= 587;ی نیستند. مگر<span style=3D'mso-spacerun:yes'>  </span>نزد خرافات<span style=3D'mso-spacerun:yes'>  </span>قشری ها بمع= 606;ی<span style=3D'mso-spacerun:yes'>  </span>جنسی<span style=3D'mso-spacerun:yes'>  </span>باشند. بلکه<span style=3D'mso-spacerun:yes'>  </span>ازدواج<span style=3D'mso-spacerun:yes'>  </span>یعنی<span style=3D'mso-spacerun:yes'>  </span>زوج و<span style=3D'mso-spacerun:yes'>  </span>جفت و هم<span style=3D'mso-spacerun:yes'>  </span>نش®= 0;نی سالک با<span style=3D'mso-spacerun:yes'= >  </span>پیر الهی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>در یک<span style=3D'mso-spacerun:yes'>  </span>پیمان الهی<span style=3D'mso-spacerun:yes'>  </span>بمعرفی خداوند است و عملا ازدواج سلوکی آنها است.<span style=3D'mso-spacerun:yes'>  </span>و حتی سالک<span style=3D'mso-spacerun:yes'>  </span>مرد در حکم زن<span style=3D'mso-spacerun:yes'>  </span>مطیع پیر است. ولی<span style=3D'mso-spacerun:yes= '>  </span>حتی<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>زن پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>کمال مرد و ( رجل الهی)<span style=3D'mso-spacerun:yes'>  </span>خوانده<span style=3D'mso-spacerun:yes'>  </span>میشود. مرد الهی را<span style=3D'mso-spacerun:yes'>  </span>در ولا= 740;ت محمدی ( امٌی ) و<span style=3D'mso-spacerun:yes'>  </span>زن ر= 75; ( امٌ المؤمنی= 06;) میگویند. که<span style=3D'mso-spacerun:yes'>  </span>باز همان اوم<span style=3D'mso-spacerun:yes'>  </span>وهوم زردشتی میبا= 88;د. زنان<span style=3D'mso-spacerun:yes'>  </span>سالک بخصوص<span style=3D'mso-spacerun:yes'>   </span>نزد<span style=3D'mso-spacerun:yes'>  </span>محمد و<sp= an style=3D'mso-spacerun:yes'>  </span>کاملا= 06; ولایت<span style=3D'mso-spacerun:yes'>  </span>محمدی،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>شوهر<span style=3D'mso-spacerun:yes'>  </span>نداشتند، ب= 85;ای<span style=3D'mso-spacerun:yes'>  </span>حفظ<span style=3D'mso-spacerun:yes'>  </span>آنان از<span style=3D'mso-spacerun:yes'>  </span>خطر<span style=3D'mso-spacerun:yes'>  </span>= 8;حریک جنسی<span style=3D'mso-spacerun:yes'>  </span>بوسیله غیر<span style=3D'mso-spacerun:yes'>  </span>سالکان، پس<span style=3D'mso-spacerun:yes'>  </span>بصورت<span style=3D'mso-spacerun:yes'>  </span>ظاهری<span style=3D'mso-spacerun:yes'>  </span>اعلام<span style=3D'mso-spacerun:yes'>  </span>ازدوا= 80; جنسی آنها<span style=3D'mso-spacerun:yes'>  </span>برای<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85; وهر کاملی<span style=3D'mso-spacerun:yes'>  </span>میشده است. بخصوص<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>چندین زن<span style=3D'mso-spacerun:yes'>  </span>داشتن و خری= 583; زن<span style=3D'mso-spacerun:yes'>  </span>و ک= 06;یز، و حتی ( أمردان) جنسی و ظاهرا<sp= an style=3D'mso-spacerun:yes'>  </span>مرد<span style=3D'mso-spacerun:yes'>  </span>رایج بوده است. پس برای<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یامبر گاهی از سیزد= 607;<span style=3D'mso-spacerun:yes'>  </span>زن گفته<span style=3D'mso-spacerun:yes'>  </span>شده است. ، و چون زنان<span style=3D'mso-spacerun:yes'>  </span>بکمال<span style=3D'mso-spacerun:yes'>  </span>شهودی خود میرسیده اند، آزاد و مطلق یا مراسم<span style=3D'mso-spacerun:yes'>  </span>طلاق و مطلق آزاد داشتند. و حتی<span style=3D'mso-spacerun:yes'>  </span>اولاد الهی<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85;ان و<span style=3D'mso-spacerun:yes'>  </span>کاملان<span style=3D'mso-spacerun:yes'>  </span>الهی همان<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>آنها بوده، که<span style=3D'mso-spacerun:yes'>  </span>موفٌق بشهود عرش<span style=3D'mso-spacerun:yes'>  </span>رحمان در<span style=3D'mso-spacerun:yes'>  </span>ول= 5;یت<span style=3D'mso-spacerun:yes'>  </span>محمدی = 605;یشدند. و برای زردشت<sp= an style=3D'mso-spacerun:yes'>  </span>مسیح و= 583;یگر<span style=3D'mso-spacerun:yes'>  </span>انبیا = 575;ین<span style=3D'mso-spacerun:yes'>  </span>جریان بوده<span style=3D'mso-spacerun:yes'>  </span>است</span><span dir=3DLTR></span><span style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= >.<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span dir=3DR= TL></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>۴</span><span dir=3DLTR>= </span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> – </span><span lang=3DFA dir= =3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>اولیای<span style=3D'mso-spacerun:yes'>  </span>کامل الهی<span style=3D'mso-spacerun:yes'>  </span>معمولا<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>نقاط<span style=3D'mso-spacerun:yes'>  </span>خلوتی خانقاه<span style=3D'mso-spacerun:yes'>  </span>میساختند، که<span style=3D'mso-spacerun:yes'>  </span>بمرور جمعی= 12;ت علاقمند آن<span style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>الهی ب= 740;شتر، و آن محل<span style=3D'mso-spacerun:yes= '>  </span>تبدیل بشهر= 40;<span style=3D'mso-spacerun:yes'>  </span>بنام<span style=3D'mso-spacerun:yes'>  </span>ولایت= 40; میشد، که<span style=3D'mso-spacerun:yes'>  </span>نام<span style=3D'mso-spacerun:yes'>  </span>آن<span style=3D'mso-spacerun:yes'>  </span>پیر را<sp= an style=3D'mso-spacerun:yes'>  </span>داشت. که<span style=3D'mso-spacerun:yes'>  </span>یه = 8;دیان( بیت حانون) و ی&= #1575;<span style=3D'mso-spacerun:yes'>  </span>هر پیا= 605;بر دیگر<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>سرزمین<span style=3D'mso-spacerun:yes'>  </span>فلسطی= 06;، متعدد و تا کنون<span style=3D'mso-spacerun:yes'>  </span>وجود دارند. که<span style=3D'mso-spacerun:yes'>  </span>صو = 1;یان<span style=3D'mso-spacerun:yes'>  </span>آنرا<span style=3D'mso-spacerun:yes'>  </span>ولایت = 740;ا<span style=3D'mso-spacerun:yes'>  </span>شهر ول= 740;ٌ<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>میگوی= 06;د که جای عشق<span style=3D'mso-spacerun:yes'>  </span>ورزی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>و واله<sp= an style=3D'mso-spacerun:yes'>  </span>شدن<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>..<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span dir=3DR= TL></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>۵</span><span dir=3DLTR>= </span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> – </span><span lang=3DFA dir= =3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>تمام جنگهای افسانه ها چون<span style=3D'mso-spacerun:yes'>  </span>دž= 5; شاهنامه فردوسی بین<span style=3D'mso-spacerun:yes'>  </span>ایران= 40;ان و تورانیان، = 608; یا<span style=3D'mso-spacerun:yes'>  </span>در افسانه های ی= 608;نانی در جزایر پراکنده، معبد و خانگا= 607; میترائی<span style=3D'mso-spacerun:yes'>  </span>و بودا= 574;ی و حتی<span style=3D'mso-spacerun:yes'>  </span>زردشتی وجو= 83; داشت.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>ظاهرا یهود= 40;ان مهاجر بوده اند. و<span style=3D'mso-spacerun:yes'>  </span>سایر<span style=3D'mso-spacerun:yes'>  </span>جنگها مذهب= 40;<span style=3D'mso-spacerun:yes'>  </span>بوده، که پیروان<span style=3D'mso-spacerun:yes'>  </span>مذاهب<span style=3D'mso-spacerun:yes'>  </span>قشری شده، لشکر<span style=3D'mso-spacerun:yes'>  </span>کشی عل= 740;ه ولایتهای<span style=3D'mso-spacerun:yes'>  </span>جدید<span style=3D'mso-spacerun:yes'>  </span>مینمو= 83;ند. همان گونه<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>قریش بارها<span style=3D'mso-spacerun:yes'>  </span>لشکر کشی عل= 740;ه<span style=3D'mso-spacerun:yes'>  </span>محمد در<span style=3D'mso-spacerun:yes'>  </span>مد®= 0;نه نمودند. که<span style=3D'mso-spacerun:yes'>  </span>قریش خود<span style=3D'mso-spacerun:yes'>  </span>زردشتی بود= 07; اند. و یا<span style=3D'mso-spacerun:ye= s'>  </span>جنگهای یون= 75;نیان مهاجم علیه ا= 740;رانیان<span style=3D'mso-spacerun:yes'>  </span>که( آری&#= 1575; شده)<span style=3D'mso-spacerun:yes'>  </span>زردشتی بوده<span style=3D'mso-spacerun:yes'>  </span>اند. و اکنون<s= pan style=3D'mso-spacerun:yes'>  </span>در بین<sp= an style=3D'mso-spacerun:yes'>  </span>ادیان<span style=3D'mso-spacerun:yes'>  </span>مختلف = 607;ندوستان و<span style=3D'mso-spacerun:yes'>  </span>حتی<span style=3D'mso-spacerun:yes'>  </span>بین<span style=3D'mso-spacerun:yes'>  </span>مسلمانان و<span style=3D'mso-spacerun:yes'>  </span>مسیحی= 75;ن نیز برخورد ها<span style=3D'mso-spacerun:yes'>  </span>ادامه<span style=3D'mso-spacerun:yes'>  </span>دارد. که<span style=3D'mso-spacerun:yes'>  </span>باهم<span style=3D'mso-spacerun:yes'>  </span>و بنام<sp= an style=3D'mso-spacerun:yes'>  </span>خدا<span style=3D'mso-spacerun:yes'>  </span>می جنگند. ولی<span style=3D'mso-spacerun:yes'>  </span>بقول<span style=3D'mso-spacerun:yes'>  </span>محمد<span style=3D'mso-spacerun:yes'>  </span>قاتل<span style=3D'mso-spacerun:yes'>  </span>و مقتو= 604;<span style=3D'mso-spacerun:yes'>  </span>آنها<span style=3D'mso-spacerun:yes'>  </span>جهنٌم= 40;<span style=3D'mso-spacerun:yes'>  </span>هستند</sp= an><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span dir=3DR= TL></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>۶</span><span dir=3DLTR>= </span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> – </span><span lang=3DFA dir= =3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>مفهوم<span style=3D'mso-spacerun:yes'>  </span>عشق ور= 586;ی خدایان، همان<span style=3D'mso-spacerun:yes'>  </span>دلبستگی سالکان<span style=3D'mso-spacerun:yes'>  </span>باولیای ال= 07;ی<span style=3D'mso-spacerun:yes'>  </span>خود، د= 585; توسٌل<span style=3D'mso-spacerun:yes'>  </span>عبادی و<span style=3D'mso-spacerun:yes'>  </span>اطاعت از<span style=3D'mso-spacerun:yes'>  </span>احکام<span style=3D'mso-spacerun:yes'>  </span>سلوکی میبا= 88;د. و بقول میترا خداوند نیز<span style=3D'mso-spacerun:yes'>  </span>مهر و محبٌت<span style=3D'mso-spacerun:yes'>  </span>است. یا<span style=3D'mso-spacerun:yes= '>  </span>مسیبح<span style=3D'mso-spacerun:yes'>  </span>خداوند را<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>عشق می= 582;واند. و<span style=3D'mso-spacerun:yes'>  </span>بقول<span style=3D'mso-spacerun:yes'>  </span>امام<span style=3D'mso-spacerun:yes'>  </span>صادق کامل و= 604;ایت محمدی، دین ورزی جز عشق ورزی نمی باشد.<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>نقل حوادث افسانه ها از<sp= an style=3D'mso-spacerun:yes'>  </span>زبان پادشاهان و<span style=3D'mso-spacerun:yes'>  </span>سرشناسان<span style=3D'mso-spacerun:yes'>  </span>افسان= 07; های<span style=3D'mso-spacerun:yes'>  </span>ی = 8;نانی، و<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>ملل<span style=3D'mso-spacerun:yes'>  </span>دیگر، چنان<span style=3D'mso-spacerun:yes'>  </span>محکم مطرح م= 740;گردند، که<span style=3D'mso-spacerun:yes'>  </span>گو= 4;ی حوادث واقعی<span style=3D'mso-spacerun:yes'>  </span>بوده اند. در حالیک&#= 1607; مفهوم أمر<span style=3D'mso-spacerun:yes'>  </span>محال در<span style=3D'mso-spacerun:yes'>  </span>گفته ها آشک= 575;ر است. زیرا<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; هستند، که<span style=3D'mso-spacerun:yes'>  </span>حوادث رؤیائی شهود<span style=3D'mso-spacerun:yes'>  </span>خود را= 548; در<span style=3D'mso-spacerun:yes'>  </span>باره سوژه ه= 575;ی شهودی و<span style=3D'mso-spacerun:yes'= >  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خویش ،<span style=3D'mso-spacerun:yes'= >  </span>برای آنها ح= 602;یقی تر از امور واقعی جهان<span style=3D'mso-spacerun:yes'>  </span>مادی هستند.<span style=3D'mso-spacerun:yes'>  </span>وقتی که<span style=3D'mso-spacerun:yes'>  </span>در رؤی= 575;<span style=3D'mso-spacerun:yes'>  </span>پرواز<span style=3D'mso-spacerun:yes'>  </span>میکنن= 83; یا<span style=3D'mso-spacerun:yes'>  </span>سنگی غ= 740;ر زنده صحبت<span style=3D'mso-spacerun:yes'>  </span>مینما= 40;د. و یا<span style=3D'mso-spacerun:yes'>  </span>اخطار<span style=3D'mso-spacerun:yes'>  </span>و خبر و مژده<s= pan style=3D'mso-spacerun:yes'>  </span>از آین= 583;ه در<span style=3D'mso-spacerun:yes'>  </span>پیž= 8;<span style=3D'mso-spacerun:yes'>  </span>میدهد. پس<span style=3D'mso-spacerun:yes'>  </span>کسانی که<span style=3D'mso-spacerun:yes'>  </span>این<span style=3D'mso-spacerun:yes'>  </span>رؤیاه= 75; را میشنوند، خود<span style=3D'mso-spacerun:yes'>  </span>ن®= 0;ز باور<span style=3D'mso-spacerun:yes'>  </span> = 5;یکنند که<span style=3D'mso-spacerun:yes'>  </span>صحٌت<span style=3D'mso-spacerun:yes'>  </span>داشته و<span style=3D'mso-spacerun:yes'>  </span>حقیقت<span style=3D'mso-spacerun:yes'>  </span>میباش= 06;د. گرچه در<span style=3D'mso-spacerun:yes'= >  </span>عوالم<span style=3D'mso-spacerun:yes'>  </span>الهی و خواب<sp= an style=3D'mso-spacerun:yes'>  </span>وخیال دست<span style=3D'mso-spacerun:yes'>  </span>داده<span style=3D'mso-spacerun:yes'>  </span>باشد. (حضور<span style=3D'mso-spacerun:yes'>  </span>ذهنی) صورت<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یر حسینی برای<span style=3D'mso-spacerun:yes'>  </span>توسٌل عبادی سالک چنان<span style=3D'mso-spacerun:yes'>  </span>حقیقت برای<span style=3D'mso-spacerun:yes'>  </span>او دارد، که<span style=3D'mso-spacerun:yes'>  </span>لحظه ا= 740; آنرا از دست<span style=3D'mso-spacerun:yes'>  </span>و چشم خود نمیدهند. و<span style=3D'mso-spacerun:yes'>  </span>احترامات<span style=3D'mso-spacerun:yes'>  </span>لازم<span style=3D'mso-spacerun:yes'>  </span>را چون<sp= an style=3D'mso-spacerun:yes'>  </span>در حضو= 585; بتن با پیر کامل<span style=3D'mso-spacerun:yes'>  </span>انجام میده= 83;</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span dir=3DR= TL></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>۷</span><span dir=3DLTR>= </span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> – </span><span lang=3DFA dir= =3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>گاهی صحب= 578; از تبدیل کسی بیک<span style=3D'mso-spacerun:yes'>  </span>سنگ یا<span style=3D'mso-spacerun:yes'= >  </span>موجودی<span style=3D'mso-spacerun:yes'>  </span>حیوان= 40; میشود، که<span style=3D'mso-spacerun:yes'>  </span>در حکم<sp= an style=3D'mso-spacerun:yes'>  </span>مجازا= 78; اولیا یا<span style=3D'mso-spacerun:yes'>  </span>پادشاهان<span style=3D'mso-spacerun:yes'>  </span>الهی م= 740;باشد. که<span style=3D'mso-spacerun:yes'>  </span>منظور بیان = 570;ینده نسخ<span style=3D'mso-spacerun:yes'>  </span>و مسخ آنان<span style=3D'mso-spacerun:yes'>  </span>پس از مرگ میباشد.<span style=3D'mso-spacerun:yes'>  </span>نه<span style=3D'mso-spacerun:yes'>  </span>اینکه<span style=3D'mso-spacerun:yes'>  </span>اکنون تبدیل بحیوا= 06;ی بشوند. و همیش&#= 1607;<span style=3D'mso-spacerun:yes'>  </span>اولیا= 40; الهی اخطار<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; و<span style=3D'mso-spacerun:yes'>  </span>مردم<span style=3D'mso-spacerun:yes'>  </span>اطراف خود<span style=3D'mso-spacerun:yes'>  </span>میکنن= 83;. که<span style=3D'mso-spacerun:yes'>  </span>در = 89;ورت عدم<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی، و سرپ= 740;چی از<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>خواسته خداوند<span style=3D'mso-spacerun:yes'>  </span>در سلوک و تعالی<span style=3D'mso-spacerun:yes'>  </span>دادن مقام<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>روح خود<span style=3D'mso-spacerun:yes'>  </span>پس<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مرگ دوچار م= 740;گردند.<span style=3D'mso-spacerun:yes'>  </span>که گرفتار قهقراهای<span style=3D'mso-spacerun:yes'>  </span>کارما= 74;ی میشوند. نسخ<span style=3D'mso-spacerun:yes'>  </span>بدتر<span style=3D'mso-spacerun:yes'>  </span>بشری، مانند<span style=3D'mso-spacerun:yes'>  </span>انسانی ناقص<span style=3D'mso-spacerun:yes'>  </span>العضو ویا ب= 575; معایب<span style=3D'mso-spacerun:yes'>  </span>بدنی و عقلی شدید، که<span style=3D'mso-spacerun:yes'>  </span>زندگی<span style=3D'mso-spacerun:yes'>  </span>در جها= 606; در<span style=3D'mso-spacerun:yes'>  </span>سخ= 8;ی خواهد<span style=3D'mso-spacerun:yes'>  </span>داشت. یا<span style=3D'mso-spacerun:yes'>  </span>نابین= 75; و<span style=3D'mso-spacerun:yes'>  </span>دیو= 5;نه باشند.<span style=3D'mso-spacerun:yes'>  </span>در حالیکه صفات<span style=3D'mso-spacerun:yes'>  </span> = 8; اخلاق حیوان= 75;ت مورد تهدید<span style=3D'mso-spacerun:yes'>  </span>بنسخ<span style=3D'mso-spacerun:yes'>  </span>انسانهای<span style=3D'mso-spacerun:yes'>  </span>فاسد روان، و<span style=3D'mso-spacerun:yes'= >  </span>از<span style=3D'mso-spacerun:yes'>  </span>هم<span style=3D'mso-spacerun:yes'>  </span>اکنون نیز<span style=3D'mso-spacerun:yes'>  </span>برای انسان عاقل و<sp= an style=3D'mso-spacerun:yes'>  </span>کامل روشن<span style=3D'mso-spacerun:yes'>  </span>است که دیده میشوند. سالک در<span style=3D'mso-spacerun:yes'>  </span>تخ = 4;یه<span style=3D'mso-spacerun:yes'>  </span>و تزکی= 607;<span style=3D'mso-spacerun:yes'>  </span>نفس از صفات<span style=3D'mso-spacerun:yes'>  </span>ž= 1;یوانی و زشت را از خود دور میکن= 606;د. وقتی با خویش= 578;ن داری و کنترل هوسهای<span style=3D'mso-spacerun:yes'>  </span>خود،<span style=3D'mso-spacerun:yes'>  </span>روان<span style=3D'mso-spacerun:yes'>  </span>أهریمنی عقده ای<span style=3D'mso-spacerun:yes'= >  </span>خود بتدریج آرزوی توحٌش<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'= >  </span>ستم<span style=3D'mso-spacerun:yes'>  </span>کاری و<span style=3D'mso-spacerun:yes'= >  </span>فساد<span style=3D'mso-spacerun:yes'>  </span>در سالک را<span style=3D'mso-spacerun:yes'>  </span>بفرام= 08;شی میبرد. و<span style=3D'mso-spacerun:yes= '>  </span>در مقابل با<sp= an style=3D'mso-spacerun:yes'>  </span>تحلیه بصفات الهی<span style=3D'mso-spacerun:yes'>  </span>بتقلی= 83;<span style=3D'mso-spacerun:yes'>  </span>پیر کامل، عادت<span style=3D'mso-spacerun:yes'>  </span>برفتا= 85; و<span style=3D'mso-spacerun:yes'>  </span>گفتار و<span style=3D'mso-spacerun:yes'>  </span>پندار الهی<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یدا مینماید. که<span style=3D'mso-spacerun:yes'>  </span>عادت<span style=3D'mso-spacerun:yes'>  </span>براست= 40; و<span style=3D'mso-spacerun:yes'>  </span>درس= 8;ی<span style=3D'mso-spacerun:yes'>  </span>پیدا م= 740;کند. که<span style=3D'mso-spacerun:yes'>  </span>حت®= 0; در صورت میل<span style=3D'mso-spacerun:yes'>  </span>بعدم درست<span style=3D'mso-spacerun:yes'>  </span>کردن کاری ، خود را سخت<span style=3D'mso-spacerun:yes'>  </span>ملامت = 608; سرزنش مینما= 40;د. که<span style=3D'mso-spacerun:yes'>  </span>در حکم مجازات الهی<span style=3D'mso-spacerun:yes'>  </span>آنان برای فکر<span style=3D'mso-spacerun:yes'>  </span>نادرست خودشان<span style=3D'mso-spacerun:yes'>  </span>میباشد</span><span dir=3DLTR></s= pan><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span dir=3DR= TL></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>۸</span><span dir=3DLTR>= </span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> – </span><span lang=3DFA dir= =3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>بسیاری از<span style=3D'mso-spacerun:yes'>  </span>شخž= 9;یٌتهای افسانه های ی= 608;نانی<span style=3D'mso-spacerun:yes'>  </span>تبدیل بصورتهای فل= 05;ی<span style=3D'mso-spacerun:yes'>  </span>ستارگ= 75;ن شده<span style=3D'mso-spacerun:yes'>  </span>است. زیرا<span style=3D'mso-spacerun:yes'>  </span>منجٌم= 40;ن قدیم و<span style=3D'mso-spacerun:yes'>  </span>نیز هم<span style=3D'mso-spacerun:yes'= >  </span>اکنون، برا= 40;<span style=3D'mso-spacerun:yes'>  </span>امکان<span style=3D'mso-spacerun:yes'>  </span>یافتن ستاره ای مورد<span style=3D'mso-spacerun:yes'>  </span>نظر<span style=3D'mso-spacerun:yes'>  </span>خود، نمی توانند آنرا<span style=3D'mso-spacerun:yes'>  </span>در بین<sp= an style=3D'mso-spacerun:yes'>  </span>مجموع= 07; ای عظیم<span style=3D'mso-spacerun:yes'= >  </span>از<span style=3D'mso-spacerun:yes'>  </span>ستارگان پی= 83;ا<span style=3D'mso-spacerun:yes'>  </span>کنند. و&#= 1604;ی<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>چند<span style=3D'mso-spacerun:yes'>  </span>ستاره درخشان دیگر= 48; در<span style=3D'mso-spacerun:yes'>  </span>ذهن<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>ترسیم حیوا= 06;ی را<span style=3D'mso-spacerun:yes'>  </span>می = 6;مایند، که در خیال<span style=3D'mso-spacerun:yes'>  </span>خود آن<sp= an style=3D'mso-spacerun:yes'>  </span>شکل را در مجموعه ستارگان دارند. آنگاه<sp= an style=3D'mso-spacerun:yes'>  </span>برای خود<span style=3D'mso-spacerun:yes'>  </span>و = 83;یگران نشان<span style=3D'mso-spacerun:yes'>  </span>دادن<span style=3D'mso-spacerun:yes'>  </span>ستاره ای با<sp= an style=3D'mso-spacerun:yes'>  </span>استفاده<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>وهم<span style=3D'mso-spacerun:yes'>  </span>و خیال &#= 1740;ک<span style=3D'mso-spacerun:yes'>  </span>حیوان ستاره<span style=3D'mso-spacerun:yes'>  </span>را پیدا<span style=3D'mso-spacerun:yes'>  </span>مینما= 40;ند</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span dir=3DR= TL></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>۹</span><span dir=3DLTR>= </span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> – </span><span lang=3DFA dir= =3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>آکثر تولدات قهرمانان<span style=3D'mso-spacerun:yes'>  </span>افسان= 07; ای در غارها<span style=3D'mso-spacerun:yes'>  </span>وکوه ه= 575; و حتی<span style=3D'mso-spacerun:yes'>  </span>جنگل و<span style=3D'mso-spacerun:yes'= >  </span>جزیره ای بوده<span style=3D'mso-spacerun:yes'>  </span>است. زیرا<span style=3D'mso-spacerun:yes'>  </span>سالکان<span style=3D'mso-spacerun:yes'>  </span>در عزلت<span style=3D'mso-spacerun:yes'>  </span>سلوکی در<span style=3D'mso-spacerun:yes'>  </span>اماکن<span style=3D'mso-spacerun:yes'>  </span>دور از<sp= an style=3D'mso-spacerun:yes'>  </span>دیگرا= 06;، دوره چند<span style=3D'mso-spacerun:yes'>  </span>ساله سلوکی<span style=3D'mso-spacerun:yes'>  </span>خود را میگذ= 585;انند. که<span style=3D'mso-spacerun:yes'>  </span>ترک<span style=3D'mso-spacerun:yes'>  </span>صفات<span style=3D'mso-spacerun:yes'>  </span>زشت<span style=3D'mso-spacerun:yes'>  </span>ž= 2;ود<span style=3D'mso-spacerun:yes'>  </span>کنند، و<span style=3D'mso-spacerun:yes'>  </span>تماس<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>د®= 0;گران غیر<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>نداشته باش= 06;د. که<span style=3D'mso-spacerun:yes'>  </span>باعث تحریک<span style=3D'mso-spacerun:yes'>  </span>صفات زشت<span style=3D'mso-spacerun:yes'>  </span>چون غضب و<span style=3D'mso-spacerun:yes'>  </span>دروغ و<sp= an style=3D'mso-spacerun:yes'>  </span>ستمکا= 85;ی آنها گردد. مانند<span style=3D'mso-spacerun:yes'>  </span>مسیح که<span style=3D'mso-spacerun:yes'>  </span>در آغل= 740; بدنیا<span style=3D'mso-spacerun:yes'>  </span>آمده باشد، و<span style=3D'mso-spacerun:yes'= >  </span>یا بسیاری قهرمانان<span style=3D'mso-spacerun:yes'>  </span>دیگر، داستانهای<span style=3D'mso-spacerun:yes'>  </span>افسان= 07; ها در دل<span style=3D'mso-spacerun:yes= '>  </span>کوه صورت<span style=3D'mso-spacerun:yes'>  </span>گرفته<span style=3D'mso-spacerun:yes'>  </span>است. که<s= pan style=3D'mso-spacerun:yes'>  </span>شهود نهائی و<span style=3D'mso-spacerun:yes'= >  </span>نجات سلوکی<span style=3D'mso-spacerun:yes'>  </span>خود را داشته اند. مانند<span style=3D'mso-spacerun:yes'>  </span>موسی در<span style=3D'mso-spacerun:yes'>  </span>کوه<span style=3D'mso-spacerun:yes'>  </span>طور، و زردشت در<span style=3D'mso-spacerun:yes'>  </span>کوهستان آذربایجان،<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'= >  </span>یا<span style=3D'mso-spacerun:yes'>  </span>محمد<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>کوه حرٌاء داغ<span style=3D'mso-spacerun:yes'>  </span>مکٌه بوده<span style=3D'mso-spacerun:yes'>  </span>است. و<span style=3D'mso-spacerun:yes'>  </span>تولد در<span style=3D'mso-spacerun:yes'>  </span>پادشاهان و<span style=3D'mso-spacerun:yes'>  </span>انبیا<span style=3D'mso-spacerun:yes'>  </span>در این<sp= an style=3D'mso-spacerun:yes'>  </span>غارها همان<span style=3D'mso-spacerun:yes'>  </span>= 6;یداری آنان<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>خواب<span style=3D'mso-spacerun:yes'>  </span>مرگ<span style=3D'mso-spacerun:yes'>  </span> = 2;بل<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>مرگ رؤ= 740;ائی<span style=3D'mso-spacerun:yes'>  </span>آنان بوده،<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>بشهود<span style=3D'mso-spacerun:yes'>  </span>آخر خود<span style=3D'mso-spacerun:yes'>  </span>رسیده اند. که گوئی<span style=3D'mso-spacerun:yes'>  </span>در این<sp= an style=3D'mso-spacerun:yes'>  </span>بیدار= 40;<span style=3D'mso-spacerun:yes'>  </span>تولد<span style=3D'mso-spacerun:yes'>  </span>دوٌم<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>خود را &#= 1740;افته، که<span style=3D'mso-spacerun:yes'>  </span>روž= 1;ی<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>و دارا= 740;<span style=3D'mso-spacerun:yes'>  </span>( این<span style=3D'mso-spacerun:yes'>  </span>همانی)<sp= an style=3D'mso-spacerun:yes'>  </span>نور شهود خود شده= 548; و گرچه<span style=3D'mso-spacerun:yes'>  </span>در تن بشری<span style=3D'mso-spacerun:yes'>  </span>قبلی<span style=3D'mso-spacerun:yes'>  </span>خود بی= 583;ار گردیده، تا<span style=3D'mso-spacerun:yes'>  </span>مورد<span style=3D'mso-spacerun:yes'>  </span>شناخت = 583;یگران و<span style=3D'mso-spacerun:yes'>  </span>بقصد<span style=3D'mso-spacerun:yes'>  </span>هدایت<span style=3D'mso-spacerun:yes'>  </span>آنان<span style=3D'mso-spacerun:yes'>  </span>و انجام<span style=3D'mso-spacerun:yes'>  </span>توسٌل<span style=3D'mso-spacerun:yes'>  </span>بآنان<span style=3D'mso-spacerun:yes'>  </span>بوده<span style=3D'mso-spacerun:yes'>  </span>باشد</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span dir=3DR= TL></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>۱۰</span><span dir= =3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> – </span><span lang=3DFA dir= =3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>عملا<span style=3D'mso-spacerun:yes'>  </span>صاحبا= 06; حکمتهای اله= 40; جدید در<span style=3D'mso-spacerun:yes'= >  </span>کاملان و<span style=3D'mso-spacerun:yes'>  </span>پادشاهان<span style=3D'mso-spacerun:yes'>  </span>الهی، معقولات برتر<span style=3D'mso-spacerun:yes'>  </span>خود را<span style=3D'mso-spacerun:yes'= >  </span>که<span style=3D'mso-spacerun:yes'>  </span>مŸ= 3;مولا مورد<span style=3D'mso-spacerun:yes'>  </span>انکار و نا فهمیده دیگر= 75;ن است، بصورت داستان و<span style=3D'mso-spacerun:yes'>  </span>صحنه ا= 740;<span style=3D'mso-spacerun:yes'>  </span>مادی و تمثیلی سمبو= 04;یک بیان میکنند. که<span style=3D'mso-spacerun:yes'>  </span>دی«= 1;ران راحت تر بتوانند<span style=3D'mso-spacerun:yes'>  </span>تصوٌر ذهنی داستان = 608; مطلبی را بنم= 575;یند. و<span style=3D'mso-spacerun:yes'>  </span>براحتی<span style=3D'mso-spacerun:yes'>  </span>نیز بخاطر آنها برسد و<span style=3D'mso-spacerun:yes'>  </span>بیاد آورند. پس<span style=3D'mso-spacerun:yes'>  </span>سخت<span style=3D'mso-spacerun:yes'>  </span>بدان نیز<span style=3D'mso-spacerun:yes'>  </span>باور دارند. زیرا<span style=3D'mso-spacerun:yes'>  </span>در ذهن خویش همان<span style=3D'mso-spacerun:yes'>  </span>صحنه ب= 740;ان<span style=3D'mso-spacerun:yes'>  </span>شده در<sp= an style=3D'mso-spacerun:yes'>  </span>رؤیا و حکمت الهی تازه را<span style=3D'mso-spacerun:yes'= >  </span>در<span style=3D'mso-spacerun:yes'>  </span>د = 4; ساخته اند. و<span style=3D'mso-spacerun:yes'>  </span>انسان به افکار ( خود ساخته) خویش ا&#= 1740;مان<span style=3D'mso-spacerun:yes'>  </span>دارد. و<s= pan style=3D'mso-spacerun:yes'>  </span>اصالت آنرا<span style=3D'mso-spacerun:yes'>  </span>در تخیٌل ذه= 606;ی خود، از<span style=3D'mso-spacerun:yes'= >  </span>امور و حقای= 602; و معقولات می= 583;اند.<span style=3D'mso-spacerun:yes'>  </span>مانی<span style=3D'mso-spacerun:yes'>  </span>پیامب= 85; در<span style=3D'mso-spacerun:yes'>  </span>نقٌاشی های<span style=3D'mso-spacerun:yes'>  </span>خود، حقایق الهی<span style=3D'mso-spacerun:yes'>  </span>خویش ب= 575; تصویر<span style=3D'mso-spacerun:yes'>  </span>بیان میکرد. و<span style=3D'mso-spacerun:yes'>  </span>به (چشم تن)<span style=3D'mso-spacerun:yes'>  </span>دیگران را<span style=3D'mso-spacerun:yes'>  </span>قابل<span style=3D'mso-spacerun:yes'>  </span>درک<span style=3D'mso-spacerun:yes'>  </span>آن حقا= 740;ق<span style=3D'mso-spacerun:yes'>  </span>مینمو= 83;. و<span style=3D'mso-spacerun:yes'>  </span>یا<span style=3D'mso-spacerun:yes'>  </span>بصورت شعر<span style=3D'mso-spacerun:yes'>  </span>و کلمات قصار و بازی<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>الفاظ متناسب را طو= 585;ی<span style=3D'mso-spacerun:yes'>  </span>ترتیب = 605;یدهند که<span style=3D'mso-spacerun:yes'>  </span>دی«= 1;ران شنونده، آن<span style=3D'mso-spacerun:yes'>  </span>نظام لفظی مقصود پ= 740;امبر گوینده را<span style=3D'mso-spacerun:yes'>  </span>بیاد داشته باشند. محمد<span style=3D'mso-spacerun:yes'>  </span>داستان سلوک<span style=3D'mso-spacerun:yes'>  </span>= 5;لهی خود را بنام ( حجٌ<span style=3D'mso-spacerun:yes'>  </span>أکبر) قائم، در<span style=3D'mso-spacerun:yes'>  </span>مر= 5;سم<span style=3D'mso-spacerun:yes'>  </span>حجٌ أصغر<span style=3D'mso-spacerun:yes'>  </span>کعبه در آورد. و<span style=3D'mso-spacerun:yes'>  </span>شخصا<span style=3D'mso-spacerun:yes'>  </span>انجام<span style=3D'mso-spacerun:yes'>  </span>داد، که<span style=3D'mso-spacerun:yes'>  </span>تثبیت<span style=3D'mso-spacerun:yes'>  </span>آن در<span style=3D'mso-spacerun:yes'>  </span>مردم غ= 740;ر سالک شده<span style=3D'mso-spacerun:yes'>  </span>باشد. و<s= pan style=3D'mso-spacerun:yes'>  </span>یا در هر<span style=3D'mso-spacerun:yes'>  </span>کاž= 5; و گفتاری بیا= 606;<span style=3D'mso-spacerun:yes'>  </span>مقصود خود را ، در یک تشبیه و تمثی= 604; بمثالی مادی در<span style=3D'mso-spacerun:yes'>  </span>می= 0;ورند. و یا<span style=3D'mso-spacerun:yes'>  </span>ح= 78;ی<span style=3D'mso-spacerun:yes'>  </span>تمام الفاظ رایج همه<span style=3D'mso-spacerun:yes'>  </span>ملل<span style=3D'mso-spacerun:yes'>  </span>تاریخی، همان مقصود<span style=3D'mso-spacerun:yes'>  </span>سلوکی اولیای<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>زمانها میب= 75;شد. گرچه<span style=3D'mso-spacerun:yes'>  </span>ž= 3;یگران که<span style=3D'mso-spacerun:yes'>  </span>سالک نیستن= 83;،<span style=3D'mso-spacerun:yes'>  </span>بخصوص آخوندهای<span style=3D'mso-spacerun:yes'>  </span>قشری مذهبی ادیان مختلف، که عملا سلوک ال= 607;ی ندارند. برداشتهای غ= 40;ر سلوکی برای<span style=3D'mso-spacerun:yes'>  </span>الفاظ سلوکی مینما= 40;د. متفکٌرین<span style=3D'mso-spacerun:yes'>  </span>بعدی و<sp= an style=3D'mso-spacerun:yes'>  </span>کامل<span style=3D'mso-spacerun:yes'>  </span>الهی، بقصد بازگشت دادن ذهن<span style=3D'mso-spacerun:yes'>  </span>انسان ها<span style=3D'mso-spacerun:yes'>  </span>از الفاظ و<span style=3D'mso-spacerun:yes'= >  </span>مفهوم<span style=3D'mso-spacerun:yes'>  </span>مادی، آنها را بمفاهیم معنوی و<span style=3D'mso-spacerun:yes'= >  </span>اخلاقی و<span style=3D'mso-spacerun:yes'>  </span>سلوکی تلاش<span style=3D'mso-spacerun:yes'>  </span>کرده، که<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>افراد مستعد تعالی عقلی و قابل توفیق<span style=3D'mso-spacerun:yes'>  </span>در سلوک اله= 740; درک آنها کرده، و دیگر= 575;ن همچنان بهما= 06; تخیٌلات و مفاهیم غیر سلوکی خود<span style=3D'mso-spacerun:yes'>  </span>از الفاظ حکیما= 06;ه و حتی<span style=3D'mso-spacerun:yes'>  </span>کلمات انبی= 75; که<span style=3D'mso-spacerun:yes'>  </span>ال = 7;ی میباشد ادام= 07; میدهند</span><span dir=3DLTR></span><sp= an style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> .<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span dir=3DR= TL></span><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>۱۱</span><span dir= =3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> – </span><span lang=3DFA dir= =3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>بسیاری از<span style=3D'mso-spacerun:yes'>  </span>محقٌقین سع= 40;<span style=3D'mso-spacerun:yes'>  </span>کرده اند، فلسفه<span style=3D'mso-spacerun:yes'>  </span>را با<span style=3D'mso-spacerun:yes'>  </span>دین تط= 576;یق بدهند. و<span style=3D'mso-spacerun:yes= '>  </span>فلاسفه<span style=3D'mso-spacerun:yes'>  </span>اسلام= 40; و<span style=3D'mso-spacerun:yes'>  </span>ایر= 5;نی مانند ملاٌ صدرا<span style=3D'mso-spacerun:yes'>  </span>چنین کرده اند. در حالیک&#= 1607; فلسفه<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>دارای گفته های<span style=3D'mso-spacerun:yes'>  </span>مختلفی میب= 75;شد. آنچه<span style=3D'mso-spacerun:yes'>  </span>عقلانی و<span style=3D'mso-spacerun:yes'>  </span>بیان کننده آینده های عقلی نیا= 605;ده بذهن انسانه= 75;ی با<span style=3D'mso-spacerun:yes'>  </span>استعداد<span style=3D'mso-spacerun:yes'>  </span>بیشتر = 605;یباشد، خود همان کار دین سلوکی<span style=3D'mso-spacerun:yes'>  </span>است. ول&#= 1740; این<span style=3D'mso-spacerun:yes'>  </span>محقٌقین از فلسفه منظورشان فلسفه های<span style=3D'mso-spacerun:yes'>  </span>مادی و اوهام<span style=3D'mso-spacerun:yes'>  </span>ذهنی و بدنبال مناب= 93; و<span style=3D'mso-spacerun:yes'>  </span>عقد = 7; های انسانی آنها<span style=3D'mso-spacerun:yes'>  </span>است. و دین نی&= #1586; در<span style=3D'mso-spacerun:yes'>  </span>نظž= 5; آنان<span style=3D'mso-spacerun:yes'>  </span>همان عقاید خرافاتی قشر= 40;<span style=3D'mso-spacerun:yes'>  </span>شبیه ب= 607; ادیان<span style=3D'mso-spacerun:yes'>  </span>سلوکی<span style=3D'mso-spacerun:yes'>  </span>است. که<span style=3D'mso-spacerun:yes= '>  </span>سودی در<span style=3D'mso-spacerun:yes'>  </span>بهبود و<span style=3D'mso-spacerun:yes'>  </span>اصل= 5;ح روان آلوده<span style=3D'mso-spacerun:yes'>  </span>انسان بعقده<span style=3D'mso-spacerun:yes'>  </span>های حیوانی<span style=3D'mso-spacerun:yes'>  </span>ندارد. و<span style=3D'mso-spacerun:yes'>  </span>دین<span style=3D'mso-spacerun:yes'>  </span>تنها<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی با<span style=3D'mso-spacerun:yes'>  </span>هر شش ولایت سلو= 705;ی و<span style=3D'mso-spacerun:yes'>  </span>بتر= 8;یب<span style=3D'mso-spacerun:yes'>  </span>و بمعر= 601;ی خداوند است.و هر بار از<span style=3D'mso-spacerun:yes'>  </span>پیر کامل<span style=3D'mso-spacerun:yes'>  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>مربوطه بعنوان<span style=3D'mso-spacerun:yes'>  </span>پیامبری<span style=3D'mso-spacerun:yes'>  </span>زنده خاص<span style=3D'mso-spacerun:yes'>  </span>سالک،<span style=3D'mso-spacerun:yes'>  </span>معنی<span style=3D'mso-spacerun:yes'>  </span>درست<span style=3D'mso-spacerun:yes'>  </span>دین و آئین عملی و<span style=3D'mso-spacerun:yes'>  </span>اصلاح عقده های روانی می= 576;اشد. گوئی پیر کام= 604; طبیب روانی درمان<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>بیمار عقده های<span style=3D'mso-spacerun:yes'>  </span>روانی است. که<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>ظاهر انسانی<span style=3D'mso-spacerun:yes'>  </span>سالم و<span style=3D'mso-spacerun:yes'= >  </span>عاقل میباش= 83;. ولی<span style=3D'mso-spacerun:yes'>  </span>خود<span style=3D'mso-spacerun:yes'>  </span>سالک در میی= 575;بد که<span style=3D'mso-spacerun:yes'>  </span>چقدر عقده ه= 575;ی منحرف کننده در عقاید و عادات بتن<span style=3D'mso-spacerun:yes'>  </span>و ذهن<span style=3D'mso-spacerun:yes'>  </span>و روان دارد. که<span style=3D'mso-spacerun:yes= '>  </span>بصورت ملکه سایبرنیتیک شده، جزئی از<sp= an style=3D'mso-spacerun:yes'>  </span>ژنتیک<span style=3D'mso-spacerun:yes'>  </span>روحی<span style=3D'mso-spacerun:yes'>  </span>آنان م= 740;باشد. که سالکان<span style=3D'mso-spacerun:yes'>  </span>در روان<span style=3D'mso-spacerun:yes'>  </span>آنها در<span style=3D'mso-spacerun:yes'>  </span>حکم کشتن روان خو= 740;ش میباشد. که<span style=3D'mso-spacerun:yes'>  </span>حتی بمرز<span style=3D'mso-spacerun:yes'>  </span>مرگ<span style=3D'mso-spacerun:yes'>  </span>قبل از مرگ در<span style=3D'mso-spacerun:yes'>  </span>سا = 4;ک میرسد . گوئی برای<span style=3D'mso-spacerun:yes'>  </span>تبدیل ذات خود<span style=3D'mso-spacerun:yes'>  </span>م®= 0;باشد. اما<span style=3D'mso-spacerun:yes'>  </span>نزدیک<span style=3D'mso-spacerun:yes'>  </span>نمودن<span style=3D'mso-spacerun:yes'>  </span>دین<span style=3D'mso-spacerun:yes'>  </span>بعلم و یا<span style=3D'mso-spacerun:yes'>  </span>علوم<span style=3D'mso-spacerun:yes'>  </span>فیزیک= 40; باز<span style=3D'mso-spacerun:yes'>  </span>موردی<span style=3D'mso-spacerun:yes'>  </span>ندارد. چون<span style=3D'mso-spacerun:yes'>  </span>علم<span style=3D'mso-spacerun:yes'>  </span>نفع<span style=3D'mso-spacerun:yes'>  </span>مادی<span style=3D'mso-spacerun:yes'>  </span>کنونی = 608; رفاهی بهمرا= 07; دارد. ولی<span style=3D'mso-spacerun:yes'>  </span>دین<span style=3D'mso-spacerun:yes'>  </span>نفع آی= 606;ده پس از<span style=3D'mso-spacerun:yes'>  </span>مرگ در<span style=3D'mso-spacerun:yes'= >  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بالاتر را<span style=3D'mso-spacerun:yes'>  </span>دارد. و<s= pan style=3D'mso-spacerun:yes'>  </span>اکنون<span style=3D'mso-spacerun:yes'>  </span>کمتر آ= 579;ار<span style=3D'mso-spacerun:yes'>  </span>مثبت<span style=3D'mso-spacerun:yes'>  </span>دین دی= 583;ه<span style=3D'mso-spacerun:yes'>  </span>میشود. مگر در اخلاق و رفتار و گفتارهای حک= 40;مانه صاحب<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یشرفتهای شهودی. و عجیب تر سعی برخی برای<span style=3D'mso-spacerun:yes'>  </span>توحید و یگا= 606;ه<span style=3D'mso-spacerun:yes'>  </span>نمودن ادیان غیر<span style=3D'mso-spacerun:yes'>  </span>سلوکی و<span style=3D'mso-spacerun:yes'>  </span>قشر®= 0; هستند، باین<span style=3D'mso-spacerun:yes'>  </span>امید<span style=3D'mso-spacerun:yes'>  </span>که بتوانند جنگ<span style=3D'mso-spacerun:yes'>  </span>و دشمن= 740; پیروان ادیا= 06; مختلف<span style=3D'mso-spacerun:yes'>  </span>با هم<span style=3D'mso-spacerun:yes'>  </span>را پایان<span style=3D'mso-spacerun:yes'>  </span>بدهند. که<span style=3D'mso-spacerun:yes'>  </span>مسلمان هندو<span style=3D'mso-spacerun:yes'>  </span>ž= 5;ا نکشد و مسیحی مذهب<span style=3D'mso-spacerun:yes'>  </span>مسیحی دیگر را کشتار<span style=3D'mso-spacerun:yes'>  </span>نکند. د&#= 1585; حالیکه تمام استدلال و<span style=3D'mso-spacerun:yes'>  </span>کوشش<span style=3D'mso-spacerun:yes'>  </span>آنها ا= 586; هر<span style=3D'mso-spacerun:yes'>  </span>دو = 83;ین یا<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>ادیان، بکل= 12;ی غیر عملی و<span style=3D'mso-spacerun:yes'>  </span>غیر صادقانه<span style=3D'mso-spacerun:yes'>  </span>از هر<span style=3D'mso-spacerun:yes'>  </span>دو<span style=3D'mso-spacerun:yes'>  </span>طرف می= 576;اشد. زیرا<span style=3D'mso-spacerun:yes'>  </span>اساس همه اد= 740;ان<span style=3D'mso-spacerun:yes'>  </span>قشری و اسمی نادرست است. و<span style=3D'mso-spacerun:yes'>  </span>مفاهیم<span style=3D'mso-spacerun:yes'>  </span>باطل مادی غیرسلو= 05;ی در نظر دارند.<s= pan style=3D'mso-spacerun:yes'>   </span>درحال= 740;که همه<span style=3D'mso-spacerun:yes'>  </span>ولایتهای سلوکی شش گانه، از لحظ= 607; نخست<span style=3D'mso-spacerun:yes'>  </span>برخورد افراد آنها باهم،<span style=3D'mso-spacerun:yes'>  </span>احساس یگان= 11;ی در راه خد ا را دارند. گرچه<span style=3D'mso-spacerun:yes'>  </span>میدان= 06;د که<span style=3D'mso-spacerun:yes'>  </span>راه<span style=3D'mso-spacerun:yes'>  </span>خدا مراحلی<span style=3D'mso-spacerun:yes'>  </span>دارد. و<s= pan style=3D'mso-spacerun:yes'>  </span>هر ولا= 740;تی در یک<span style=3D'mso-spacerun:yes'>  </span>مرحله در حا= 604; کوشش برای<span style=3D'mso-spacerun:yes'>  </span>تکامل و<span style=3D'mso-spacerun:yes'>  </span>اصلاح خود، = 608; رسیدن بمرحله<span style=3D'mso-spacerun:yes'>  </span>و کلاس شهود= 740; تجلٌیات اله= 40; بالاتر<span style=3D'mso-spacerun:yes'>  </span>میباشد.<span style=3D'mso-spacerun:yes'>  </span>لذا<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; تکرار شهوده= 75;ی<span style=3D'mso-spacerun:yes'>  </span>مقدما= 78;ی آنها، همان<span style=3D'mso-spacerun:yes'>  </span>شهوده= 75;ی نهائی و مقدٌ= 587; ولایتهای قب= 04;ی میباشد. و تکرار شهوده= 75;ی جدید ولایته= 75;ی<span style=3D'mso-spacerun:yes'>  </span>برتر، عملا وضوح مع= 606;ی و<span style=3D'mso-spacerun:yes'>  </span>صفا= 8; الهی<span style=3D'mso-spacerun:yes'>  </span>واضح تر<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>شهوده= 75;ی مذکور در<span style=3D'mso-spacerun:yes'>  </span>ولایت= 07;ای پیشین<span style=3D'mso-spacerun:yes'>  </span>میباشد . مانند بار<span style=3D'mso-spacerun:yes'>  </span>معنوی و<span style=3D'mso-spacerun:yes'>  </span>مین = 8;ی شهود<span style=3D'mso-spacerun:yes'>  </span>عرشی هر<span style=3D'mso-spacerun:yes'>  </span>شش ولا= 740;ت،<span style=3D'mso-spacerun:yes'>  </span>باهم تفاوت در<span style=3D'mso-spacerun:yes'>  </span>منظره<span style=3D'mso-spacerun:yes'>  </span>روءیا= 74;ی داشته و با دی&#= 1583;ن عرش<span style=3D'mso-spacerun:yes'>  </span>ربٌ نادیده = 570;ینده<span style=3D'mso-spacerun:yes'>  </span>خود، حکمتهای سرشار تری ارائه آنها<span style=3D'mso-spacerun:yes'>  </span>میشود. که<span style=3D'mso-spacerun:yes'>  </span>تأ®= 0;ید معنویٌات شهودهای ولا= 40;تهای<span style=3D'mso-spacerun:yes'>  </span>قبلی سالکان نیز م= 740;باشد. ولذا<span style=3D'mso-spacerun:yes'>  </span>مراتب شهود ولایتها ، ابتدا بصورت (شنیدن<span style=3D'mso-spacerun:yes'>  </span>نام) یک<span style=3D'mso-spacerun:yes= '>  </span>تجلٌی<span style=3D'mso-spacerun:yes'>  </span>بالاتر<span style=3D'mso-spacerun:yes'>  </span>است. و<span style=3D'mso-spacerun:yes'>  </span>در مراتب<span style=3D'mso-spacerun:yes'>  </span>تولد بعدی د= 740;دار در عرش او میش&#= 1608;د،<span style=3D'mso-spacerun:yes'>  </span>و سپس د&#= 1585; ولایتها دید= 75;ر در نور<span style=3D'mso-spacerun:yes'>  </span>تجلٌی است، و<span style=3D'mso-spacerun:yes'>  </span>بالأخره در<span style=3D'mso-spacerun:yes'>  </span>شهود تجسٌم<span style=3D'mso-spacerun:yes'>  </span>انسانی یک<span style=3D'mso-spacerun:yes'>  </span>تجلٌی الهی در<span style=3D'mso-spacerun:yes'= >  </span>ولایت<span style=3D'mso-spacerun:yes'>  </span>بعدی<span style=3D'mso-spacerun:yes'>  </span>بالاتر، یا همان<span style=3D'mso-spacerun:yes'>  </span>¦= 2;یر کامل<span style=3D'mso-spacerun:yes'>  </span>حسینی بمعر= 01;ی<span style=3D'mso-spacerun:yes'>  </span>خداون= 83; است.، تجسٌم<span style=3D'mso-spacerun:yes'>  </span>محسوس از مقامی<span style=3D'mso-spacerun:yes'>  </span>الهی بالاتر برای<span style=3D'mso-spacerun:yes'>  </span>سالکا= 06; وی میباشد. که<s= pan style=3D'mso-spacerun:yes'>  </span>بوی توسٌلات عبا= 83;ی<span style=3D'mso-spacerun:yes'>  </span>مینما= 40;د.<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>باز در<sp= an style=3D'mso-spacerun:yes'>  </span>ولایت برتر<span style=3D'mso-spacerun:yes'>  </span>بعدی مقاما= 78; الهی شهودها= 40;<span style=3D'mso-spacerun:yes'>  </span>پیشین بشکل نور دید= 607;<span style=3D'mso-spacerun:yes'>  </span>مجدد م= 740;شوند. و<span style=3D'mso-spacerun:yes'>  </span>گوئ®= 0; از<span style=3D'mso-spacerun:yes'>  </span>صحنه ذهن<span style=3D'mso-spacerun:yes'>  </span>انسان بیرو= 06;<span style=3D'mso-spacerun:yes'>  </span>رفته اند. که<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>بشری اکنون = 576;یاد<span style=3D'mso-spacerun:yes'>  </span>ندارد= 48; که<span style=3D'mso-spacerun:yes'>  </span>در دوره بدائی<span style=3D'mso-spacerun:yes'>  </span>نوع<span style=3D'mso-spacerun:yes'>  </span>بشری، = 608; قبل<span style=3D'mso-spacerun:yes'>  </span>از<span style=3D'mso-spacerun:yes'>  </span>پ®= 0;دایش<span style=3D'mso-spacerun:yes'>  </span>سلوک<span style=3D'mso-spacerun:yes'>  </span>الهی با<span style=3D'mso-spacerun:yes'>  </span>کی = 8;مرث<span style=3D'mso-spacerun:yes'>  </span>آدم، چگونه شهود احوال<span style=3D'mso-spacerun:yes'>  </span>الهی<span style=3D'mso-spacerun:yes'>  </span>را داشته<span style=3D'mso-spacerun:yes'>  </span>است. که<s= pan style=3D'mso-spacerun:yes'>  </span>گاهی بخطا در<span style=3D'mso-spacerun:yes'= >  </span>حیوانات و<span style=3D'mso-spacerun:yes'>  </span>غیره، تصوٌر آنها م= 740;کنند. وقتی<span style=3D'mso-spacerun:yes'>  </span>که خود<span style=3D'mso-spacerun:yes'= >  </span>قدرت ذهنی ح= 740;وانی داشته<span style=3D'mso-spacerun:yes'>  </span>است.<span style=3D'mso-spacerun:yes'>   </span>پس استخراج<span style=3D'mso-spacerun:yes'>  </span>مفاهی= 05;<span style=3D'mso-spacerun:yes'>  </span>عقلی و<sp= an style=3D'mso-spacerun:yes'>  </span>اخلاق= 40; از<span style=3D'mso-spacerun:yes'>  </span>صحنه های<span style=3D'mso-spacerun:yes'>  </span>شهودی ولایتهای<span style=3D'mso-spacerun:yes'>  </span>ششگان= 07; در<span style=3D'mso-spacerun:yes'>  </span>هر کامل شاهد بنحوی میباش= 83;.<span style=3D'mso-spacerun:yes'>  </span>گوئی خداوند از<span style=3D'mso-spacerun:yes'>  </span>موجودات اعتقادی شخص،<span style=3D'mso-spacerun:yes'>  </span>صحنه شهودی را<span style=3D'mso-spacerun:yes'>  </span>بر= 5;ی سالک<span style=3D'mso-spacerun:yes'>  </span>در رؤیا میس= 575;زد<span style=3D'mso-spacerun:yes'>  </span>و بوی<span style=3D'mso-spacerun:yes'>  </span>بشان<span style=3D'mso-spacerun:yes'>  </span>میدهد= 48; که<span style=3D'mso-spacerun:yes'>  </span>بر= 5;ی<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>مقدٌس = 605;یباشد. و<span style=3D'mso-spacerun:yes'>  </span>برا®= 0;<span style=3D'mso-spacerun:yes'>  </span>دیگرا= 06; شنونده باور<span style=3D'mso-spacerun:yes'>  </span>نکردن= 40; است. و<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>ش = 6;یدن و حتی<span style=3D'mso-spacerun:yes'>  </span>سوژه<span style=3D'mso-spacerun:yes'>  </span>تمسخر و<span style=3D'mso-spacerun:yes'>  </span>خنده آنها میگردد. و<span style=3D'mso-spacerun:yes'>  </span>تنه= 5; انسانهای کامل یا پیام= 576;رگونه است که داستانهای ر= 72;یائی سالکان<span style=3D'mso-spacerun:yes'>  </span>خود را<span style=3D'mso-spacerun:yes'= >  </span>عاشقانه<span style=3D'mso-spacerun:yes'>  </span>میشنو= 06;د و<span style=3D'mso-spacerun:yes'>  </span>باور<span style=3D'mso-spacerun:yes'>  </span>میکنند. و لذا<span style=3D'mso-spacerun:yes'>  </span>تفسیر و<span style=3D'mso-spacerun:yes'>  </span>تعبیر رؤیا<span style=3D'mso-spacerun:yes'>  </span>برحسب درجه<span style=3D'mso-spacerun:yes'>  </span>عقل<span style=3D'mso-spacerun:yes'>  </span>و عقای= 583; سالک بیان<span style=3D'mso-spacerun:yes'>  </span>میکند. که<span style=3D'mso-spacerun:yes'>  </span>قبلا<span style=3D'mso-spacerun:yes'>  </span>پیر الهی از<sp= an style=3D'mso-spacerun:yes'>  </span>افکار و<span style=3D'mso-spacerun:yes'>  </span>عقا®= 0;د سالک آگاه بوده<span style=3D'mso-spacerun:yes'>  </span>است. شاید بتوان<span style=3D'mso-spacerun:yes'>  </span>گفت که<span style=3D'mso-spacerun:yes'= >  </span>انسانها در<span style=3D'mso-spacerun:yes'>  </span>فصول نوع بشری بالاتر، قدر= 78; تحمٌل شنیدن صحنه<span style=3D'mso-spacerun:yes'>  </span>های رؤیا<span style=3D'mso-spacerun:yes'>  </span>و تخیٌ= 604; و<span style=3D'mso-spacerun:yes'>  </span>تفکٌر دیگر= 75;ن را<span style=3D'mso-spacerun:yes'>  </span>دارند. که<span style=3D'mso-spacerun:yes'>  </span>هم<span style=3D'mso-spacerun:yes'>  </span>خود بهره<span style=3D'mso-spacerun:yes'>  </span>شخصی میبرن= 83;، و هم<span style=3D'mso-spacerun:yes'>  </span>تجربه های شخصی<span style=3D'mso-spacerun:yes'>  </span>خود را در همان<span style=3D'mso-spacerun:yes'>  </span>داستان<span style=3D'mso-spacerun:yes'>  </span>رؤیای<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>بوی<span style=3D'mso-spacerun:yes'>  </span>منتقل = 605;یکند. که<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>نیز باور<span style=3D'mso-spacerun:yes'>  </span>میکند. و<span style=3D'mso-spacerun:yes'>  </span>نزد®= 0;کی<span style=3D'mso-spacerun:yes'>  </span>معنوی و<span style=3D'mso-spacerun:yes'>  </span>رؤی= 5;ئی<span style=3D'mso-spacerun:yes'>  </span>و اخلا= 602;ی با<span style=3D'mso-spacerun:yes'>  </span>پیž= 5; پیدا مینمای= 83;. تا<span style=3D'mso-spacerun:yes'>  </span>جا= 4;ی که<span style=3D'mso-spacerun:yes'>  </span>خداوند شهودهای<span style=3D'mso-spacerun:yes'>  </span>بالات= 85; از رؤیاهای<span style=3D'mso-spacerun:yes'>  </span>مورد<span style=3D'mso-spacerun:yes'>  </span>بیان پ= 740;ر بسالک را در<span style=3D'mso-spacerun:yes'>  </span>رؤیا نشان میدهد. که سالک را<span style=3D'mso-spacerun:yes'>  </span>بمرور از<span style=3D'mso-spacerun:yes'>  </span>پیž= 5; مستقل<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>تفکٌرات عرفانی میگر= 83;د</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span style= =3D'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>          </span><o:p></o:p></span></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span lang=3D= FA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-language:FA'>در<span style=3D'mso-spacerun:yes'>  </span>خاتمه<span style=3D'mso-spacerun:yes'>=    </span>باستحضار خواننده<span style=3D'mso-spacerun:yes'>  </span>گرامی صبور<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>قراءت این<span style=3D'mso-spacerun:yes'>  </span>مقاله = 605;یرساند، که<span style=3D'mso-spacerun:yes'>  </span>انسان<span style=3D'mso-spacerun:yes'>  </span>وقتی<span style=3D'mso-spacerun:yes'>  </span>بحقایق اله= 40;<span style=3D'mso-spacerun:yes'>  </span>میرسد= 48; که از<span style=3D'mso-spacerun:yes'>  </span>وظیفه<span style=3D'mso-spacerun:yes'>  </span>الهی خود<span style=3D'mso-spacerun:yes'>  </span>عبور<span style=3D'mso-spacerun:yes'>  </span>تکامل= 40; و<span style=3D'mso-spacerun:yes'>  </span>فکر®= 0;<span style=3D'mso-spacerun:yes'>  </span>و اخلا= 602;ی نموده<span style=3D'mso-spacerun:yes'>  </span>باشد. پس<span style=3D'mso-spacerun:yes'>  </span>پیر<span style=3D'mso-spacerun:yes'>  </span>کامل تنها<span style=3D'mso-spacerun:yes'>  </span>معلٌم<span style=3D'mso-spacerun:yes'>  </span>الهی سالک، = 608; خود نخستین کلاس در<span style=3D'mso-spacerun:yes'= >  </span>مکتب الهی و<sp= an style=3D'mso-spacerun:yes'>  </span>حتی<span style=3D'mso-spacerun:yes'>  </span>کودکس= 78;انی ابتدائی برا= 40;<span style=3D'mso-spacerun:yes'>  </span>سالک<span style=3D'mso-spacerun:yes'>  </span>میباش= 83;. و<span style=3D'mso-spacerun:yes'>  </span>بتدž= 5;یج<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>کسب شهودهای<span style=3D'mso-spacerun:yes'>  </span>برتر ششگانه، تا<span style=3D'mso-spacerun:yes'>  </span>شهود<span style=3D'mso-spacerun:yes'>  </span>عرش رحمان شهود<span style=3D'mso-spacerun:yes'>  </span>هفتم، = 608; در مرحله<span style=3D'mso-spacerun:yes'>  </span>دوم<span style=3D'mso-spacerun:yes'>  </span>آن( دنا فتدلاٌ) کلاسهای متوالی برای<span style=3D'mso-spacerun:yes'>  </span>تعلیم امور<span style=3D'mso-spacerun:yes'>  </span>الهی و<span style=3D'mso-spacerun:yes'= >  </span>روحی و<span style=3D'mso-spacerun:yes'= >  </span>آینده های ن= 740;امده<span style=3D'mso-spacerun:yes'>  </span>فوق<span style=3D'mso-spacerun:yes'>  </span>بشری و<sp= an style=3D'mso-spacerun:yes'>  </span>غیر<span style=3D'mso-spacerun:yes'>  </span>قابل تصوٌر<span style=3D'mso-spacerun:yes'>  </span>و پیش بینی آنها میباشد .و<span style=3D'mso-spacerun:yes'>  </span>ضرورت<span style=3D'mso-spacerun:yes'>  </span>عبور تکامل= 40;<span style=3D'mso-spacerun:yes'>  </span>از یکا= 740;ک کلاسهای ولا= 40;تهای<span style=3D'mso-spacerun:yes'>  </span>سلوکی بنماید. و<span style=3D'mso-spacerun:yes'>  </span>لذا<span style=3D'mso-spacerun:yes'>  </span>محمد م= 740;گوید<span style=3D'mso-spacerun:yes'>  </span>مؤمن کامل الهی ول= 575;یت<span style=3D'mso-spacerun:yes'>  </span>ششم<span style=3D'mso-spacerun:yes'>  </span>خود را أشرف از أنبی= 575;ی<span style=3D'mso-spacerun:yes'>  </span>بنی<span style=3D'mso-spacerun:yes'>  </span>اسرائ= 40;ل میباشد. زیرا خود<span style=3D'mso-spacerun:yes'>  </span>مقام<span style=3D'mso-spacerun:yes'>  </span>پیامبری<span style=3D'mso-spacerun:yes'>  </span>محمد<span style=3D'mso-spacerun:yes'>  </span>را<span style=3D'mso-spacerun:yes'>  </span>نیز ( ای&= #1606;<span style=3D'mso-spacerun:yes'>  </span>همانی) دارند. ولی باز انبیای<span style=3D'mso-spacerun:yes'>  </span>بنی اسرائیل خود<span style=3D'mso-spacerun:yes'>  </span>در کلا= 587; پائین تری بوده اند.<span style=3D'mso-spacerun:yes'>  </span>و<span style=3D'mso-spacerun:yes'= >  </span>کامل ولایت<span style=3D'mso-spacerun:yes'>  </span>محمدی در<span style=3D'mso-spacerun:yes'>  </span>شش تولد<span style=3D'mso-spacerun:yes'>  </span>بشری، هر با= 585; بدرجه پیامب= 85;ی در<span style=3D'mso-spacerun:yes'>  </span>هر ولایت خود رس= 740;ده، که<span style=3D'mso-spacerun:yes'>  </span>در تولد بهتر با<sp= an style=3D'mso-spacerun:yes'>  </span>عقل بی= 588;تر بعدی در ولای= 578; بالاتر، تجد= 40;د بهتر و واضح<span style=3D'mso-spacerun:yes'>  </span>تر<span style=3D'mso-spacerun:yes'>  </span>از شهودهای ولا= 40;تهای پیشین خود را مینمایند. که<sp= an style=3D'mso-spacerun:yes'>  </span>شهود<span style=3D'mso-spacerun:yes'>  </span>فاطمی برای<span style=3D'mso-spacerun:yes'>  </span> = 5;ثال، در<span style=3D'mso-spacerun:yes'>  </span>همه<span style=3D'mso-spacerun:yes'>  </span>ولایتهای الهی<span style=3D'mso-spacerun:yes'>  </span>تکرار شده، ولی<span style=3D'mso-spacerun:yes'>  </span>با<span style=3D'mso-spacerun:yes'>  </span>تفاوت واضح<span style=3D'mso-spacerun:yes'>  </span>تر و برداشتهای تربیتی وعقل= 40; بیشتر شاهد آنها.<span style=3D'mso-spacerun:yes'>  </span>= 08; تنها شاهدان بالاتر از تج= 604;ٌی الهی، میتوا= 06;د شاهدان<span style=3D'mso-spacerun:yes'>  </span>همان<span style=3D'mso-spacerun:yes'>  </span>تجلٌی را<span style=3D'mso-spacerun:yes'>  </span>در<span style=3D'mso-spacerun:yes'>  </span>ولایت های<span style=3D'mso-spacerun:yes'>  </span>قبلی را بفهمند و بپذ= 740;رند و<span style=3D'mso-spacerun:yes'>  </span>احترام<span style=3D'mso-spacerun:yes'>  </span>بگذارند. زی= 585;ا خود بچشم و الوهیٌت بیش= 78;ری<span style=3D'mso-spacerun:yes'>  </span>برای همان تجلٌی<span style=3D'mso-spacerun:yes'>  </span>الهی د= 740;ده ، که همه<span style=3D'mso-spacerun:yes= '>  </span>انسان های کامل ولایته= 75; را دارند.<span style=3D'mso-spacerun:yes'>  </span>آرزوی نویسنده برا= 40;<span style=3D'mso-spacerun:yes'>  </span>خواننده گرامی، درک<span style=3D'mso-spacerun:yes'>  </span>این حق= 575;یق<span style=3D'mso-spacerun:yes'>  </span>الهی ر= 575; در رؤیاهای<span style=3D'mso-spacerun:yes'>  </span>سلوکی خود<span style=3D'mso-spacerun:yes'>  </span>داشته<span style=3D'mso-spacerun:yes'>  </span>باشد. اگر از<s= pan style=3D'mso-spacerun:yes'>  </span>خداون= 83; طالب<span style=3D'mso-spacerun:yes'>  </span>لقای الهی مصرٌانه ،خواستار<span style=3D'mso-spacerun:yes'>  </span>شناخت = 662;یر<span style=3D'mso-spacerun:yes'>  </span>کامل ح= 587;ینی خود باشد، که<sp= an style=3D'mso-spacerun:yes'>  </span>در رؤی= 575; اورا خواهد<span style=3D'mso-spacerun:yes'>  </span>شناخت و<span style=3D'mso-spacerun:yes'>  </span>در صحنه<span style=3D'mso-spacerun:yes'>  </span>دنیا، بسته<span style=3D'mso-spacerun:yes'>  </span>بدرجه باوری او<span style=3D'mso-spacerun:yes'>  </span>سریعت= 85; پیر را شبیه<span style=3D'mso-spacerun:yes'>   </span>همان مشخصٌات رؤی= 75;ئی<span style=3D'mso-spacerun:yes'>  </span>خود می= 740;ابد. گرچه با<span style=3D'mso-spacerun:yes'= >  </span>یکی<span style=3D'mso-spacerun:yes'>  </span>دو<span style=3D'mso-spacerun:yes'>  </span>علامتی در<span style=3D'mso-spacerun:yes'>  </span>تن و<span style=3D'mso-spacerun:yes'>  </span>صورت<span style=3D'mso-spacerun:yes'>  </span>میشنا= 87;د که<span style=3D'mso-spacerun:yes'>  </span>از رؤیا بیاد<span style=3D'mso-spacerun:yes'>  </span>دارد. و<s= pan style=3D'mso-spacerun:yes'>  </span>در تن و<s= pan style=3D'mso-spacerun:yes'>  </span>صورت پ= 740;ر روبرو شده، ن= 740;ز<span style=3D'mso-spacerun:yes'>  </span>پیمان = 605;ی بندد، و<span style=3D'mso-spacerun:yes'= >  </span>تطبیق با<span style=3D'mso-spacerun:yes'>  </span>علائم ذهنی رؤیائی خود<span style=3D'mso-spacerun:yes'>  </span>م®= 0;کند. آنگاه انسان<span style=3D'mso-spacerun:yes'>  </span>شاهد عرشی ، خود معلٌمی<span style=3D'mso-spacerun:yes'>  </span>الهی و صاحب<sp= an style=3D'mso-spacerun:yes'>  </span>مقام<span style=3D'mso-spacerun:yes'>  </span>شهودی<span style=3D'mso-spacerun:yes'>  </span>حسینی<span style=3D'mso-spacerun:yes'>  </span>سالک خود میباشد. در هر کلاسی<span style=3D'mso-spacerun:yes'>  </span>که<span style=3D'mso-spacerun:yes'>  </span>باشد، شایستگان کلاس<span style=3D'mso-spacerun:yes'>  </span>قبلی را<span style=3D'mso-spacerun:yes'>  </span>میفهم= 83; و توضیح و<span style=3D'mso-spacerun:yes'>  </span>تأیید = 605;ینماید. و<span style=3D'mso-spacerun:yes'>  </span>احترام تقدٌس مقام<span style=3D'mso-spacerun:yes'>  </span>آنان ر= 575;<span style=3D'mso-spacerun:yes'>  </span>میگذا= 85;د. همان<span style=3D'mso-spacerun:yes'>  </span>گونه که<span style=3D'mso-spacerun:yes'>  </span>خود احترام<span style=3D'mso-spacerun:yes'>  </span>مراتب بالاتر<span style=3D'mso-spacerun:yes'>  </span>شهودی وولا= 40;ت<span style=3D'mso-spacerun:yes'>  </span>بالات= 85; از<span style=3D'mso-spacerun:yes'>  </span>خوž= 3; را دارد. و یا<span style=3D'mso-spacerun:yes'>  </span>حتی در تخیٌل خود<span style=3D'mso-spacerun:yes'>  </span>برای نوع<span style=3D'mso-spacerun:yes'>  </span>فوق بشری و بهشتی<span style=3D'mso-spacerun:yes'>  </span>آینده<span style=3D'mso-spacerun:yes'>  </span>بهتری را می= 583;اند. و<span style=3D'mso-spacerun:yes'>  </span>از <span style=3D'mso-spacerun:yes'> </span>هم<span style=3D'mso-spaceru= n:yes'>  </span>اکنون احترام گذارده آرزو= 40;<span style=3D'mso-spacerun:yes'>  </span>رضایت= 07;ای خود<span style=3D'mso-spacerun:yes'>  </span>دž= 5; دعاهای خویش = 605;ینماید</span><span dir=3DLTR></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.<span lang=3DFA dir=3DRTL><o:= p></o:p></span></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><span lang=3D= FA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a name=3DM204><span dir=3DLTR style=3D'm= so-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M204</span></a><span style=3D'mso-bookmark:= M204'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M204'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><b><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>پان چاتان ترا</span></b><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> Pancatantra </span>= <span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>( کِلیله و دِمنِه )</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>در باره گاندی رهبر مقدٌس هندی، <span style=3D'mso-spacerun:yes'> </span>که عام= 04; استقلال هند از استعم= 575;ر انگلیس بود، <sp= an style=3D'mso-spacerun:yes'> </span>شنیدم که همیشه کتا= 576;</span></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>)</span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> پان</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>چاتان ترا</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>(</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> را = 83;ر بغل داشت و مط&#= 1575;لعه مکرر میکرد . ا&= #1740;ن کتاب همان کتاب کلیه و دمنه مانندی = 605;یباشد، <span style=3D'mso-spacerun:yes'> </span>که در آن حیوانات داستان سرائ= 40; و نصایح مقدٌ= 587; مینمایند. زی= 585;ا انسانها معم= 08;لا براحتی و بدو= 606; مقاومتی کلا= 05; حیوانات را میپذیرند = 608;گوش میدهند و بیادشان میم= 75;ند. در واقع کتاب= 740; که بهمه ادیا= 606; و مذاهب گونا= 711;ون الهی وغیر ال= 607;ی درس میآموزد. &#= 1705;ه باید سلوک الهی با یک ولیٌ الهی بمعرفی خداو= 06;د دید و برتری از مراتب تجلٌیات شهو= 83;ی و سطح عقلهای &#= 1576;رتر الهی مربوطه= 48; <span style=3D'mso-spacerun:yes'> </span>که برا= 40; سالکان ولایتهای خو= 83; میباشد. در تا&#= 1585;یخ فرهنگی ایرا= 06; بزرگمهر و یا &#= 1576;رزویه حکیم الهی وزیر أنوشیروان، <span style=3D'mso-spacerun:yes'> </span>در مأموریٌتی بهندوستان رفت، <span style=3D'mso-spacerun:yes'> </span> = 8; در کتابخانه پادشاه هند ب= 575; هر نیرنگی که بود، <span style=3D'mso-spacerun:yes'> </span>کتاب مذکور را بزب= 575;ن فارسی پهلوی = 578;رجمه و بایران آور= 583;. که اکنون نه ا&#= 1589;ل هندی و نه ترج&#= 1605;ه پهلوی آن وجو= 583; دارد. که ( ابن مُقفٌع) ایرا= 606;ی و بهترین نویسنده زبا= 06; عربی، <span style=3D'mso-spacerun:yes'> </span>که تا کنون کسی بعظ= 605;ت کار عربی نوی= 587;ی او نرسیده، <span style=3D'mso-spacerun:yes'> </span>این کتاب را بعرب= 740; ترجمه نمود. و بعدها چند مت= 585;جم ایرانی دیگر آنرا بفارسی کنونی ترجمه کردند. در کتاب پر حکمت &#= 1705;لیله و دِمنه ابن مقفٌع در مقدمه ترجمه = 582;ود که مفصٌل است= 548; <span style=3D'mso-spacerun:yes'> </span>بخوبی= ; نشان میدهد، <span style=3D'mso-spacerun:yes'> </span>که خود= 88; نویسنده اصلی کتاب میباشد. گرچه &#= 1605;مکن است نظیر این کتاب چون پان چا تان ترا بوده باشد. ای&#= 1606;ک این کتاب بنا= 605; (گیتا) با ترجمه فارسی از أصل سانسک= 585;یت را در اختیار &#= 1583;ارم، <span style=3D'mso-spacerun:yes'> </span>که با = 78;رجمه های قدیم عرب= 740; و سوریانی اختلاف زیاد= 40; دارد. و دلیل اضافا= 578; مترجمین بود= 07; است. کتاب پان چاترا یا گیت= 575; را یک سنسکری= 578; دان زردشتی د= 585; ایران نوشته = 575;ست. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1601;رهنگ قدیم هندوستان بیشتر بزبان= 07;ای سانسکریت و پراگریت و پالی بوده اس= 578;. و محقٌق زردش= 578;ی نویسنده کتا= 76; گیتا، <span style=3D'mso-spacerun:yes'> </span>(کتاب وِدا) و سرودهای مقدٌس آن را سر آغاز ادبیٌات قدی= 05; هندوستان میداند. که (تمثیلی) بزبان حیوانات، <span style=3D'mso-spacerun:yes'> </span>و رابط= 07; انسان قدیم و &#= 1576;دائی چند هزار سال &#= 1662;یش، <span style=3D'mso-spacerun:yes'> </span>با طب®= 0;عت و صفات انواع &#= 1581;یوانی را نشان میده= 583;. که در کتاب اوپانیشاد و آثار برهمن ه= 575; نیز بکار رفت= 607; است. زیرا حیو&#= 1575;نات در حدٌ توان عقل غریزی و نوعی خود، <span style=3D'mso-spacerun:yes'> </span>با مشکلات زندگ= 40; در جهان جهنٌمی = 585;وبرو هستند. پس عکس &= #1575;لعمل های آنها در پ&#= 1606;د ها و نصایح آنان، <span style=3D'mso-spacerun:yes'> </spa= n>بانسان ساده بدائی، <sp= an style=3D'mso-spacerun:yes'> </span>و شاید حتی به انسان کنونی کمک نماید، <span style=3D'mso-spacerun:yes'> </span>بهتر رازهای زندگ= 40; جهانی را بیا= 576;د. همین تکلٌم حیوانات در گاتاهای دعائی زردشت در اوستا افز= 608;ده های کاملان ولایت چهارم = 586;ردشت بوده، <span style=3D'mso-spacerun:yes'> </span>و در طو= 604; پنج یا شش هزار سال گذشته، <span style=3D'mso-spacerun:yes'> </span>گوئی ح= 40;وانات معلٌم بوده ک= 607; بانسان اندر= 86; میدهد. ولی هدف نویسندگان ق= 83;یم از اینگونه کتاب ها و بزب&#= 1575;ن حیوانات، <span style=3D'mso-spacerun:yes'> </span>تعلیم = 82;دا شناسی درست، <sp= an style=3D'mso-spacerun:yes'> </span>و تعلی= 05; اخلاق الهی کاملان الهی بوده است. و در هر دین یا ولا&#= 1740;ت سلوکی ششگان= 07; نوع بشری، <span style=3D'mso-spacerun:yes'> </span>سطوحی از معقولات و الهامات لدنٌی تجلٌیات اله= 40; را بشاهدان خ= 608;د در بازگشت پیامبرگونه بخلق الهام و وحی داده، <span style=3D'mso-spacerun:yes'> </span>که بدو= 06; هر مبالغه ای هر ولایت سلوکی، <span style=3D'mso-spacerun:yes'> </span>گوئی ی= 05; نوع وجود فصل نوع بشری برتری است. زیراهری= 705; با صدها براب= 585; عقل و قدرتها= 740; حیاتی و الهی= 548; <span style=3D'mso-spacerun:yes'> </span>نسبت = 6;سطوح سلوکی قبلی میباشند. که ح&#= 1578;ی در نوع فوق بش&#= 1585;ی آینده سوپرم= 06; ها، <span style=3D'mso-spacerun:yes'> </span>چون مل= 75;ئک و فرشتکان الهی، <span style=3D'mso-spacerun:yes'> </span>آغاز ا= 86; ۵۵ قرن دیگر ببع= 583;، <span style=3D'mso-spacerun:yes'> </span>که سوž= 8;یانت سوم زردشت، <span style=3D'mso-spacerun:yes'> </span>آخرین = 05;امل ولایت و کلاس &#= 1588;شم سلوکی نوع بش= 585;ی در ولایت مصط= 601;وی، <span style=3D'mso-spacerun:yes'> </span>با کش = 1; نور تجلٌی ربٌ رحمان، <span style=3D'mso-spacerun:yes'> </span>ربٌ ال= 06;وع فوق بشری، <span style=3D'mso-spacerun:yes'> </span>و حتی کشف عرش ربٌ ب&#= 1585;تر از رحمان میکند، <span style=3D'mso-spacerun:yes'> </span>از حکمتهائی برتر ازسطح رحمان الهام= 75;ت الهی خواهند داشت. که از هز&= #1575;ران برابر عقل نو= 593; بشری میگوئی= 05;. و حتی انسان بشری وموجودیّت س= 07; بُعدی، <span style=3D'mso-spacerun:yes'> </span>در تن = 08; ذهن و روان تب&#= 1583;یل بانسان فوق ب= 588;ری چهار بُعدی میگردد. و اضا&#= 1601;ه شدن( تن روحی) و الهی تر تازه ای بر ژنتیک ر&#= 1608;حی در تولد نوع ف&#= 1608;ق بشری را دارن= 583;. و حکمتهای هزاران براب= 85; و حقیقی تر و نزدیکتر بمطلق حقایق امور میرسند= 48; <span style=3D'mso-spacerun:yes'> </span>که نزد = 582;داوند( الله أهو) میباشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1662;س انسان باید د= 585; سلوک الهی و در هر شش ولایت نوع بش= 585;ی، <span style=3D'mso-spacerun:yes'> </span>مقدما= 8; ادراکی و عقل= 740; و اخلاقی جدیدی را پید= 575; کند. آنگاه پس &= #1575;ز تأمین ( شروط ل&= #1575;زم در شرط کافی) از نظر داوری &#= 1575;لهی، <span style=3D'mso-spacerun:yes'> </span>بشهود ششم قائم روح &#= 1575;لقدس میتوان رسید= 48; <span style=3D'mso-spacerun:yes'> </span>که ربٌ = 575;لنوع بشری و ایدآل &#= 1705;مال میسٌربرای نوع بشری میباشد. و( این = همانی) مقام الهی و عقلی اورا پی= 583;ا میکند. پس نویسندگان داستانهای امثال کلیله = 608; دمنه و اوپانیشاد، <span style=3D'mso-spacerun:yes'> </span>آنها ر= 75; منسوب بپیامبران و = 705;املان آن پیامبران میدانند. و تنها تجربه تاریخی مفید = 575;نسانها است، <span style=3D'mso-spacerun:yes'> </span>که بتو= 75;نند بأهمیٌت سلو= 05; الهی با کمک خداون= 583; برسند، <span style=3D'mso-spacerun:yes'> </span>و بدون هر گونه ارتب= 575;ط بأدیان و مذا= 607;ب قشری و رسمی غیر الهی. هدف ما نیز در این نوشته ها همی= 606; میباشد. که غیر از متون ب&#= 1575;ستانی میترائی و بو= 583;ائی، <span style=3D'mso-spacerun:yes'> </span>بمتون= ; تازه تر زردشتی و م&#= 1587;یحی، <span style=3D'mso-spacerun:yes'> </span>و آثاž= 5; متفکٌران صوفی ایرانی( آریا شده) در ولایت ششم مح= 605;دی مراجعه میکنیم، <span style=3D'mso-spacerun:yes'> </span>و یاد آوری خوانند= 07; گرامی خود مینمائی= 05;. که مطلقا بای= 583; بدور از ٌتعصٌبات کو= 85; و ناحقٌ، <span style=3D'mso-spacerun:yes'> </span>بنام ا= 83;یان و مذاهب قشری بوده باشیم. گ&#= 1585;چه نام ظاهر قشر= 740; آنها مانند نام ادیان سلوکی باشد. پ&#= 1587; دین بودائی سلوکی کار انبیای بودائی است، <sp= an style=3D'mso-spacerun:yes'> </span>که از هزاران مدٌعیان دین = 576;ودائی یکی سالک و کامل میباشد. &#= 1608; دیگران قشری خرافاتی بمظاهری بودائی اکتف= 75; میکنند. که نه فقط این مظاهر دینی قشری تکاملی بروح آنان نم= 740;دهد، <span style=3D'mso-spacerun:yes'> </span>که باŸ= 3;ث شِرک و قهقرا= 740; مقام نوع بشر= 740; کنونی روح آن= 575;ن میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1605;حقٌقین آثار مذکور هندی را دو قرن قبل از تولد مسیح، <span style=3D'mso-spacerun:yes'> </span>در اوج شهرت و محبوبیٌت مردم میدانن= 83;. و حجٌاریهای مادی این ادیان در آثا= 585; باستانی ( بار&#= 1607;وت) دیده میشود. و بعدها این نوشته ها نیز بصورت نثر و شعر در ذهن بشر باقی مان= 583;. بقول عرفای ه= 606;دی دو گونه علم وجود دارد. عل&#= 1605;( نیتی شاسترا) یا علم وعقل معاش ولازم برای زندگی نوع بشری، <span style=3D'mso-spacerun:yes'> </span>ودیگر®= 0; علم اصول دین که( دهارما شاسترا) میگویند. که ع&#= 1585;فای الهی ایرانی نیز از علوم د&#= 1606;یوی و علوم آخروی= 548; <span style=3D'mso-spacerun:yes'> </span>یعنی ž= 7;لوک الهی گفته ان= 583;. و بقول محمد (علم الأدیان &#= 1608; علم الأبدان) &#= 1607;ستند. که ظاهرا علم &#= 1591;ب یا علوم مادی باشد. و نویسندگان ا= 40;ن داستانهای قدیم عرفانی= 48; <span style=3D'mso-spacerun:yes'> </span>باین ق= 89;د از علوم مادی صحبت میکنند = 608; نصایحی دارن= 83;، <span style=3D'mso-spacerun:yes'> </span>زیرا علوم مادی را سایه علوم الهی میدانن= 83;. بتعبیر دیگر= 40; علوم بشری، <span style=3D'mso-spacerun:yes'> </span>مقدما= 8; بسیار ناچیزی از علوم نوع فوق &#= 1576;شری آینده خواهد = 576;ود، <span style=3D'mso-spacerun:yes'> </span>که ۵۵ = 02;رن دیگر در جهان &#= 1662;یدا میشوند. و نیز زندگی مادی ر= 575; ( آینه زندگی معنوی) گفته اند. که ما آنر&= #1575; ( آینه زندگی مینوی) مراتب آینده باز دورتر میگوئیم، <span style=3D'mso-spacerun:yes'> </span>آینده ای که در انتظار اروا= 81; الهی شده نوع بشری ونوع فوق بشر= 740; میباشد. مسؤل= 740;ن جامعه ها آثا= 585; نویسندگان ر= 75; آموزشهای معنویٌات الهی و مینوی= 612;ات سلوکی میدانستند. ک= 607; تضاد مذاهب و ادیان قشری د= 585; جامعه، <span style=3D'mso-spacerun:yes'> </span>چقدر باعث کُندی تکامل جامعه= 48; <span style=3D'mso-spacerun:yes'> </span>و سختی = 586;ندگی افراد جامعه = 608; خود رهبران میشود. و بدون داوطلب شدن انسانها، <span style=3D'mso-spacerun:yes'> </span>کسی نمیتواند وارد عوالم معنوی ومینو= 40; الهی شود. پس قانع کردن و ایجاد کشش و جاذبه در انسانهای مستعد و خواننده آثا= 85; معنوی، <span style=3D'mso-spacerun:yes'> </span>آنان ر= 75; برای داوطلب شدن در تکامل &#= 1585;وحی و سلوکی ضرور= 740; میباشد. گرچه ظاهرا رنگ دی= 606;ی قشری داشته و یا حتی هیچ رنگ دینی هم نداشته باشد مانند زبان ع= 604;وم. و در این کتاب از زبان حیوا= 606;ات و مثالهای سا= 583;ه آن، <span style=3D'mso-spacerun:yes'> </span>م = 8;رد فهم اطفال و خوانندگان، <span style=3D'mso-spacerun:yes'> </span>و باور = 705;نندگان نصایح کتاب های امثال کلیله و دمنه و اوپانیشاد = 608; ودانتا و اوس= 578;ا، <span style=3D'mso-spacerun:yes'> </span>و حتی = 78;ورات و قرآن، <span style=3D'mso-spacerun:yes'> </span>که همگ= 40; نوشته خداوند و حتی نوشته پیامب= 85;ان اولی العزم ن= 740;ستند. و دیگران از س&#= 1591;ح حکمتهای عقل= 40; پیامبران خود و لو با حُ&= #1587;ن نیٌت نوشته اند. که اگر با&= #1586; (برداشت سلوکی) از طرف &= #1582;واننده از آنها نشود= 548; <span style=3D'mso-spacerun:yes'> </span>هیچ گونه سودی الهی در تکام= 604; روح کسی ندار= 606;د. و بقول محمد، <s= pan style=3D'mso-spacerun:yes'> </span>حتی اگ= 85; من مطلبی را ب&#= 1585;استی خودم گفته با= 588;م، <span style=3D'mso-spacerun:yes'> </span>ولی تŸ= 1;بیق با (قرآن و عترت ) یعنی با = دو قرٌه و خورٌه &#= 1575;کتشافی محمد، <span style=3D'mso-spacerun:yes'> </spa= n>ننماید، <span style=3D'mso-spacerun:yes'> </span>پس آنرا بسینه د= 740;وار بکوبید. و اگر که مطلبی را، <s= pan style=3D'mso-spacerun:yes'> </span>از زبا= 06; من میگویند ولی خودم نگفته ام بلک= 607; دیگران گفته اند، <span style=3D'mso-spacerun:yes'> </span>= 5;گر که بقرآن وعترت، <span style=3D'mso-spacerun:yes'> </span>یا هما= 06; ولایت و سلوک الهی ت&#= 1591;بیق نماید، <span style=3D'mso-spacerun:yes'> </span>گوئی خ= 08;د من گفته ام. پس = (برداشت سلوکی) همان ت&#= 1591;بیق دادن هر مطلب= 740; با نتایج عقل= 740; برتر قرٌه ها= 740; شهود برتر در ولایت محمدی میباشد. که سو&#= 1583; بخش برای تکا= 605;ل روح انسان اس= 578;. حتی اگر بفرض بزبان حیوانات گفت= 07; شده باشد. که گوئی &= #1581;یوانات نیز از محل عقل غریزی و نوعی خود، <span style=3D'mso-spacerun:yes'> </span>باز از = 605;راتب الهی و ربٌ ال&#= 1606;وعهای خود نقل کلام مینمایند. و حتی همه انسا= 606;ها و متفکٌرین و &#= 1576;زرگان ادبیٌات، <span style=3D'mso-spacerun:yes'> </span>ندانس= 8;ه الهامات اله= 40; رسیده بفکر خ= 608;دشان را بر زبان و بر قلم میآور= 606;د. پس کافی است که انسان صاح= 576; عقل و تجربه( کلاس شهودی ) بالاتر داشت= 07; باشد، <span style=3D'mso-spacerun:yes'> </span>تا معن= 40; گفته های کلا= 587;های پائین تر را ب&#= 1583;اند. گرچه میتوان مفهوم مطالب کلاس های بالاتر و یا ن&#= 1740;امده بوجود را اکنون سمبول= 40;ک و با الهام فه&#= 1605;یده، <span style=3D'mso-spacerun:yes'> </span>و در آینده ها خوا= 607;ند آمد. بنظر میر&#= 1587;د که نویسندگا= 06; آثار قدیمی مرد بوده اند= 548; <span style=3D'mso-spacerun:yes'> </span>که زن = 85;ا خطرناک گفته اند. و منظور أنبیا لزوم ف= 585;ار سالک از شهوت &#= 1608; سکس بوده است. &= #1586;یرا انسان دارای = 705;شش بپائین تنه خود، <span style=3D'mso-spacerun:yes'> </span>قدرت تفکٌر عمیق بالا تنه را ن&#= 1583;ارد. و الاٌ زن چون &= #1605;رد از هدف خداون= 583; و آفرینش تما= 605; هستی، <span style=3D'mso-spacerun:yes'> </span>باید آ= 11;اه شود، <span style=3D'mso-spacerun:yes'> </span>که تکا= 05;ل روح و کسب شرایط نیکوی = 578;ولد نوع بالاتر ر= 575; بیابد. و سالکان در تخ= 604;یه و تحلیه سلوک= 740; به تجلیه های قرٌه های شهو= 583;ی هفتگانه میسٌر نوع بش= 585;ی می رسند. که وی&= #1586;ای تولد یک روح در فصل نوع بشری بالاتر= 48; <span style=3D'mso-spacerun:yes'> </span>و یا در نوع فوق بشری= 548; <span style=3D'mso-spacerun:yes'> </span>و درجات بیشتر= 40; از الوهیٌت و پاکی روان بشری ضروری ا= 587;ت . که انسان نسب&= #1578; بانواع حیوا= 06;ی، <span style=3D'mso-spacerun:yes'> </span>چون فž= 5;شتگانی الهی تفکٌر و گفتگو و کردا= 585; و پندار و رفت&#= 1575;ر دارد. در داستان نویس= 40; این امکان أد= 576;ی هست، <span style=3D'mso-spacerun:yes'> </span>ª= 5;ه مدام در میان یک داستان، <span style=3D'mso-spacerun:yes'> </span>تمثیل = 07;ای بیشتری از یک &#= 1605;طلب مطرح میگردد. &#= 1705;ه بصورت داستا= 06; های فرعی ضمن &#= 1583;استان اصلی خواهند = 576;ود. زیرا مثال ها &#= 1711;وئی بیان حقیقت بالاتری بزبان ساده میباشد، <span style=3D'mso-spacerun:yes'> </span>که شای= 83; عوام فهمیده = 608; باور کنند. و شاید زمینه ت= 593;الی سطح فکر و روان بعدی آن= 575;ن آماده گردد. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1705;لمه ( تنترا) یا( پنج= ; ترا) قسمتهای پنجگانه کتا= 76; مذکور بوده است. ولی &= #1576;از تنترا معانی دیگری دارد. م&#= 1575;نند قوانین علم و دانش یا اصول دینی که همان علم سلوک اله= 740; بوده باشد. گو&#= 1740;ا در اصول این ک&#= 1578;اب، هیجده فصل و یا دوازده اص= 604; کلٌی برای سل= 608;ک الهی باشد. ول&#= 1740; بطور قطع اصو= 604; و فصول این کت&#= 1575;ب در مکتب عرفا= 606; نیتی شاسترا= 48; <span style=3D'mso-spacerun:yes'> </span>یا ( سیاست عاقلا= 06;ه) از اصول زندگ= 740; درست خدا پسندانه میباشد. و لذا عرفای بعدی اضافاتی در اصول و قوانی= 606; لازم برای سلوک الهی در کتاب افزوده اند. اغلب این اضافات در قر= 608;ن أخیر مسیحیٌ= 78; و اسلام بوده &#= 1575;ست. که امثال ( ابن = مقفٌع) آنها را در تر&#= 1580;مه کلیله و دمنه بکار برده اس= 578;. نویسنده کتا= 76; پنج تنترا برهمنی بنام ( ویشنو شارما) عزلت نشین و آگاه از آثار &#= 1711;ذشتگان هندوستان بوده است. گوئ&#= 1740; این نویسنده مجموعه هائی از داستانها= 40; پراکنده را یکجا جمع کرده باشد. دا&#= 1587;تان ها در پنج فصل بوده که ویشن= 608; شارما بفرزن= 83;ان کودَن پادشا= 07; برای تعلیم گ= 601;ته است، <span style=3D'mso-spacerun:yes'> </span>تا آنه= 75; نیز عِبرت بگ= 740;رند. مطالعه این ک= 578;اب اکنون برای ک= 608;دکان دبستانی مفی= 83; است، <span style=3D'mso-spacerun:yes'> </span>که تجž= 5;به کافی عقلی ندارند. ولی ه&#= 1585; کتاب الهی در واقع، <span style=3D'mso-spacerun:yes'> </span>تنها د= 04; و فکر وعقل پی&#= 1585; کامل حسینی ب= 585;ای طالب لقای ال= 607;ی میباشد، <span style=3D'mso-spacerun:yes'> </span>که قرآ= 06; ناطق و الهی سالک است. بهترین داستان سرائ= 40; را بزبان خود &#= 1587;الک مینماید. که سالک هرچه بی= 588;تر بیاموزد، <span style=3D'mso-spacerun:yes'> </span>احساس نیاز بدانست= 06; بیشتر حقایق الهی م= 740;نماید. که پس از پیرا&#= 1604;هی الهامی مرات= 76; الهی بالاتر تا رب= 612; نادیده عرشی = 607;رسالک، <span style=3D'mso-spacerun:yes'> </span>بوی آ = 5;وزش لازم برای تک= 575;مل هرچه بیشتر ر= 608;ح انسان عارف میدهد، <span style=3D'mso-spacerun:yes'> </span>و تنها برای چند آموزش سالک د= 585; فرمان خود خواهد داد. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-tab-count:2'>                  </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a name=3DM206><span dir=3DLTR style=3D'm= so-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M206<o:p></o:p></span>= </a></p> <span style=3D'mso-bookmark:M206'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DFA>ریگ ودا<o:p></o:p></span></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>قدیم ترین کتاب در &#= 1606;وع بشری است . غرب&= #1740;ان هند شناس آنر= 575; ساخته تخیٌلات انس= 75;نهای بدائی میدانند، <span style=3D'mso-spacerun:yes'> </span>که از نیروهای طبیعت ترس دا= 588;تند. ولی عرفای هن= 583;و ریگ ودا را وحی الهی رسیده بدل شا= 607;دان تجلٌیات اله= 40; میدانند. تاریخ کتاب ر= 740;گ ودا به هشت هزار سال میر= 587;د، <span style=3D'mso-spacerun:yes'> </span>که آد = 5; افسانه ای بقول مردم &#= 1576;ابل و تورات جدید یا ( بایبِل) یه= ودیان، <span style=3D'mso-spacerun:yes'> </span>ویا کیومرث بگفت= 07; عرفای ایران= 40; باستانی زردشتی آغاز = 711;ردیده است، <span style=3D'mso-spacerun:yes'> </span>که تا س= 607; هزار سال و از زمان جدائی اقوام هندو و ایران= 740; ادامه داشته است. ریگ ودا سرودهائی در ستایش نیروهای طبی= 93;ت است. که در واقع ستایش ا= 586; مراتب شهودی = 608; کاملان مربٌیان اله= 40; خود میباشد. و در تمام ولای= 578;های سلوکی ششگان= 07; نوع بشری این &#= 1587;رود ها و دعاها آم&#= 1583;ه است. که اوستا و تورات و قرآن از همین گونه الهاما= 78; الهی برای پی= 575;مبران اولی العزم بوده است، و آثار پیامبران غی= 85; اولی العزم، <sp= an style=3D'mso-spacerun:yes'> </span>این شهرت تقدٌس الهی را ندار= 606;د. مگر برای سالکان این ک= 575;ملان الهی وتا زند= 607; باشند. و همه ا&= #1740;ن کتاب ها سراس= 585; مطالبی سمبولیک و تمثیلی از ال= 607;امات ملکوتی و روح= 740; و الهی است. و د= ر کتاب ودا تمثیل بصورت نیروهای طبی= 93;ی شده است. که عو&= #1575;م ترس از طبیعت &#= 1583;اشتند، <span style=3D'mso-spacerun:yes'> </span>ولی ن = 7; عرفا و شاهدا= 606; تجلٌیات اله= 40; نخستین در ولایتهای = 570;دم کیومرت و میترای نوح . ا&= #1740;ن الهامات که ب= 601;کر و دل آنان رسی&#= 1583;ه، <span style=3D'mso-spacerun:yes'> </span>الهی  = 8; از سطح عقلها= 740; فصول نوع بشر= 740; بالاتر آنها بوده است، <span style=3D'mso-spacerun:yes'> </span>که بتد= 85;یج در جهان ظهور میکرده است. و&#= 1575;لاٌ هر انسانی وح= 740; و الهام الهی دارد، <span style=3D'mso-spacerun:yes'> </span>که حیو= 75;نات نیز دارند. و بقول محمد زنبور عسل وح= 740; الهی دارد، <span style=3D'mso-spacerun:yes'> </span>چگونه = 82;انه خود را منظٌم &#= 1576;سازد. وحی الهی پیامبران از = 587;طوح عقلی آینده های بوجود نی= 575;مده جهان هستند. ک&#= 1607; ولایتهای بع= 83;ی، <span style=3D'mso-spacerun:yes'> </span>از سطوح عقلی الهی بالاتر= 08;حی دارند. پیامب= 585;ان اولی العزم ک= 575;شفان تجلٌیات انو= 75;ر الهی بالاتر= 48; <span style=3D'mso-spacerun:yes'> </span>وحتی ک= 75;ملان بازگشته بخل= 02; که پیامبران = 594;یر اولی العزم میباشند، <span style=3D'mso-spacerun:yes'> </span>از سطح = 605;راتب برتر شهودی آ= 606;ان میباشد. که اک&#= 1606;ون در نوع بشری الهامات محم= 83; و کاملان محم= 583;ی در هرزمان بع= 583;ی از سطح عقل و برنامه های ربٌ قائم روح القدس، <span style=3D'mso-spacerun:yes'> </span>بنقل ا= 86; ربٌ النوع فو= 602; بشری رحمان بالای عرش میباشند. و اک&#= 1606;ون الهامات و افکار اولیا= 40; ولایت محمدی، <span style=3D'mso-spacerun:yes'> </span>گرچه ک= 88;ف نور تجلٌی بر= 578;ر نکرده اند، <span style=3D'mso-spacerun:yes'> </span>ولی از سطح عقل ربٌ رحمانی الها= 05; سمبولیک، <span style=3D'mso-spacerun:yes'> </span>برحسب = 06;یاز تربیت سالکا= 06; خود دارند. شاهدا= 606; شهود چهارم م= 585;تضوی و شهود پنجم م&#= 1589;طفوی که دستور دهنده مرگ قب= 604; از مرگ سالک است، <span style=3D'mso-spacerun:yes'> </span>آنگاه بشهود ششم قائم روح الق= 583;س یا جبرئیل میرسند. که اگر اراده ال= 607;ی و (مشیٌت و بِدای) او بر بیداری از خواب مرگ را داشت، <span style=3D'mso-spacerun:yes'> </spa= n>تولد دوم الهی خود را یافته، <span style=3D'mso-spacerun:yes'> </span>و با مق= 575;م پیامبری بشهود هفتم ع= 585;ش رحمان میرسد. &#= 1608; بقول محمد ال= 607;امات ربٌ رحمان را= 548; <span style=3D'mso-spacerun:yes'> </span>جبرئی= ;ل به محمد میرسانده اس= 78; . لذا هر یک از و&= #1604;ایتهای سلوکی قبل از &#= 1605;حمد، <span style=3D'mso-spacerun:yes'> </span>از سطž= 1; عقل الهی شهود آخ= 585; و شهود عرشی خ&#= 1608;د الهام دارند. &#= 1705;تابهای منسوب به پیامبران کاشف هر تجلٌ= 740;، <span style=3D'mso-spacerun:yes'> </span>چون ر®= 0;گ ودا و اوپانیشاد و اوستا و تورا= 578;، <span style=3D'mso-spacerun:yes'> </span>از سط = 8;ح عقلهای الهی = 605;راتب شهود آنها اس= 578;. بودا با چهار &#= 1588;هود و زردشت با پنج شهود و مسیح با شش شهود و محمد ب&#= 1575; هفت شهود بود= 607; اند. و همیشه ش&= #1607;ود آخر آنان شهو= 583; عرشی ربٌی اس= 578;، <span style=3D'mso-spacerun:yes'> </span>که اولی العزم و= 604;ایت بعدی نور آن را کشف کرده، <s= pan style=3D'mso-spacerun:yes'> </span>و حتی ک= 575;شف شهود بالاتر= 48; <span style=3D'mso-spacerun:yes'> </span>خود تج= 87;ٌم انسانی آن مق= 575;م ربٌانی و اله= 740; در صورت انسا= 606;ی زنده و (این هم&= #1575;نی) مقام وعقل شهود خود را د&#= 1575;رد. پس مسیح با کشف نور مصطفوی خود ت= 580;سٌم انسانی مقام = 575;لهی مرتضوی بود، <sp= an style=3D'mso-spacerun:yes'> </span>که پیا= 05;بر آن مقام مرتضوی را برای علیٌ گف= 578;. چون روح مسیح در معاد بعدی شش قرن بعد بج&#= 1607;ان، <span style=3D'mso-spacerun:yes'> </span>همان ž= 9;ورت مولا علیٌ بو= 583;. و محمد کاشف ن&#= 1608;ر قائم روح القدس، <span style=3D'mso-spacerun:yes'> </span>خود تج= 87;ٌم انسانی مقام = 575;لهی مصطفوی گردی= 83;، <span style=3D'mso-spacerun:yes'> </span>که (محمد مصطفی) ک&= #1606;یه الهی او شد. و در آینده و ۵۵ قرن بعد از زمان ما، <span style=3D'mso-spacerun:yes'> </span>آخرین = 05;امل ولایت محمدی= 48; <span style=3D'mso-spacerun:yes'> </span>بجای رسیدن بنور ق= 575;ئم چون محمد، <span style=3D'mso-spacerun:yes'> </span>بنور ربٌ برتر رحمان رسید، <sp= an style=3D'mso-spacerun:yes'> </span>و خود ت= 580;سم مهدی موعود و قائم آخر الزمان نوع ب= 588;ری گردید. که وی ب&= #1575; شهود هشتم عر= 588; ربٌ برتر از ر&#= 1581;مان، <span style=3D'mso-spacerun:yes'> </span>از خو= 5;ب مرگ قبل از مر&#= 1711; بیدار میگرد= 83;. که چهار صد هز&#= 1575;ر سال ولایت او برتری ولایت برای نوع فوق &#= 1576;شری ادامه خواهد = 583;اشت. که هزاران بر= 575;بر عقل و کرامات &#= 1606;وع بشری را خواه= 606;د داشت. که با (موجودیٌت چهار بعدی ) که&= #1705;شان راه شیری را ج&#= 1608;لان میدهند، <span style=3D'mso-spacerun:yes'> </span>و نام ف= 585;شته الهی برای آن= 607;ا ناچیز است. و هنوز مراتب ش= 607;ودهای اولیای بالا= 78;ر از اولیا اله= 740; نوع فوق بشری= 548; <span style=3D'mso-spacerun:yes'> </span>تا بی نهایت همچنا= 06; ادامه خواهد داشت. ک&#= 1607; موجودیٌت ها= 40; ده بعدی و صد بعد&#= 1740; و هزاران بعد= 740;، <span style=3D'mso-spacerun:yes'> </span>چون مراتب ارباب = 575;لهی میگردند. تا ب&#= 1601;رض محال در أبدیٌت بنور الأنوار( الل= 607; أهو) ربٌ الأر&#= 1576;اب برسند، <span style=3D'mso-spacerun:yes'> </span>و بمقا= 05; خود خدائی و رحمت الهی خو= 740;ش برسند. همان گ&#= 1608;نه که بقول شیخ ع&#= 1591;ٌار عارف الهی، <span style=3D'mso-spacerun:yes'> </span>سی عد د مرغ یا روح، <span style=3D'mso-spacerun:yes'> </span>بخدای خود سیمرغ بخ= 608;د خدائی خویش ر= 587;یدند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>وداها زمانهای نا م= 581;دودی سینه بسینه حفظ میشده، <span style=3D'mso-spacerun:yes'> </span>و هر چن= 583; گاه هر یک کامل الهی ولایتهای نخ= 87;تین آدم کیومرث و ولایت دوم می= 578;را یا نوح، <span style=3D'mso-spacerun:yes'> </span>و ولای= 78; سوٌم بودا، <span style=3D'mso-spacerun:yes'> </span>هر یک م= 606;اسب عقل بشری زما= 606; خود، <span style=3D'mso-spacerun:yes'> </span> = 8; پیروان سالک = 662;یشرفته نسبی خویش، <span style=3D'mso-spacerun:yes'> </span>هر بار = 607;مان حقایق الهی و= 575;ضح تر تجدید مطل= 576; میکردند. زیر= 575; خودشان نیز ت= 580;د ید مراتب شهو= 583;های ولایتهای تولدات پیشی= 06; خود را می نمودند. که مح&#= 1605;د و کاملان محم= 583;ی، <span style=3D'mso-spacerun:yes'> </span>شهوده= ;ای نخستین حسین= 40; در تسمیه محم= 583;ی، <span style=3D'mso-spacerun:yes'> </span>و شهوž= 3; دوم حسنی و شهود س&#= 1608;م فاطمی و شهود &#= 1670;هارم مرتضوی و پنج= 605; مصطفوی، <span style=3D'mso-spacerun:yes'> </span>آنگاه = 76;ا مرگ قبل از مر&#= 1711; بنور قائم و ع&#= 1585;ش رحمان رسیدن= 83; که بخلق پیامبر = 576;از گشتند. ولی هم&#= 1740;شه انسانها گفتنی نسل ها= 740; قبلی را نمی ف&#= 1607;مند، <span style=3D'mso-spacerun:yes'> </span>و نسلهای آیند= 07; نیز فهم و قناعت گفتنی های پیشینیا= 06; را ندارند. و همه نسلها فه= 605; خود را ار حقا&#= 1740;ق و سطوح عقلی، <s= pan style=3D'mso-spacerun:yes'> </span>تنها ب= 85;ای رفع نیاز حیا= 578; نوع بشری خود &#= 1575;ستفاده میکنند. پس مح&#= 1578;وای ملکوتی کلام مینوی أنبیا که سمبولیک تمثیلی بوده= 48; <span style=3D'mso-spacerun:yes'> </span>تبدیل بمطالبی ماد= 40; ناسوتی و محدود در سطح فهم میگردد. و هیچ &= #1705;تاب مقدٌس منسوب = 576;ه پیامبران اولی العزم ششگانه، <span style=3D'mso-spacerun:yes'> </span>کاشفا = 6; قرٌه های جدی= 583; گوینده معقو= 04;ات عمیق تر وماد= 740; میباشند. ونی= 586; گفته های اولیای الهی = 705;امل هریک از ولای= 578;های ششگانه، <span style=3D'mso-spacerun:yes'> </span>که ناچار سمبول= 40;ک و تمثیلی گفت= 607; اند، <span style=3D'mso-spacerun:yes'> </span>تا هرک= 87; بر حسب سطح عقل و فصل نوع بشری خود برداشت ک= 606;د. انکار و عدم ف&#= 1607;م مقصود حقیقی = 608; الهی انبیا، <sp= an style=3D'mso-spacerun:yes'> </span>و نیز تحقیر آیندگان از سطح عقل گذشت= 711;ان، <span style=3D'mso-spacerun:yes'> </span>که فص = 4; نوع بشری و سطح عق&#= 1604;ی و قدرت ادراک= 740; بالاتری را دارند، <span style=3D'mso-spacerun:yes'> </span>باز نمیتوانند ا= 86; سطح جدید باز بال= 575;تر بفهمند و است= 602;بال و باور نماید. &= #1576;رای علٌت است، <span style=3D'mso-spacerun:yes'> </span>که تما= 05; انبیای الهی بعدی و ک&#= 1575;ملان همان ولایته= 75;، <span style=3D'mso-spacerun:yes'> </span>مورد = 5;نکار انسانها قرا= 85; گرفته و بخاط= 585; جهل خود آنان &#= 1585;ا کشته و یا آوا&#= 1585;ه کرده اند. ولی &= #1575;ز نظر حقیقت، <span style=3D'mso-spacerun:yes'> </span>بیانا= 8; انبیا و اولیای هر ولایت سلوکی ششگانه، <span style=3D'mso-spacerun:yes'> </span>همچنا = 6; وحی الهی یکدیگر را توضیح داده و تأیید گفته های انبیای ق= 576;لی نموده اند. در حالیکه کلام = 575;نبیای هر ولایت، <span style=3D'mso-spacerun:yes'> </span>همگی ا= 04;هی و ملکوتی و از سطح نسلهای نیامده بعدی بهتر میباشد. &#= 1608;لی باز هر یک برح&#= 1587;ب سطح عقل فصل ن&#= 1608;ع بشری و مقام ش&#= 1607;ود تجلٌی خود گفتار دارند. &#= 1711;وئی ربٌ النوع هر &#= 1601;صل نوع بشری از سطح عقل خاص و نسبتا الهی خ= 608;د وحی دارند. و برای دیگران بزبان روز و سالکان خود استدلال و تو= 590;یح میدهند. برای &#= 1605;ثال شهود سوم شیو= 575; میترا برای ب= 608;دا، <span style=3D'mso-spacerun:yes'> </span>کاشف Ÿ= 3;رش مرتضوی چهار= 05; کافی نمی باشد، <span style=3D'mso-spacerun:yes'> </span>که زرد= 88;ت پیامبر چهار= 05; حتی از سطح عق&#= 1604; شهود تجلٌی م= 589;طفوی گفتارهای عم= 40;ق تر و استدلال های پیچیده ت= 585; داشت، <span style=3D'mso-spacerun:yes'> </span>که کام= 04; بودائی نیز براحتی نمی فهمیده، <span style=3D'mso-spacerun:yes'> </span>ناچار = 07;میشه میگویند که ( خدا أعلم) و به&= #1578;ر آگاه است. سطح بیانات اولی= 75; در کیفیٌت عمیق معنوی و مینوی، <span style=3D'mso-spacerun:yes'> </span>و در کمیٌت مناسب = 601;رهنگ زمان میباشد. &#= 1705;ه در مسیح از سطح عرش قائم &#= 1585;وح القدس، <span style=3D'mso-spacerun:yes'> </span>وحی و عمیق و الوهیٌت داش= 78;ه، <span style=3D'mso-spacerun:yes'> </span>ولی مž= 1;مد از سطح ربٌ نا&#= 1583;یده عرش رحمان مطالبی گفته است، <span style=3D'mso-spacerun:yes'> </span>که صد ه= 575; برابر عمیق ت= 585; در معقولات ب= 608;ده، <span style=3D'mso-spacerun:yes'> </span>که گف= 8;ه های مهدی موع= 608;د محمد، <span style=3D'mso-spacerun:yes'> </span>کاشف ن= 08;ر ربٌ رحمان و عرش ربٌ برتر &#= 1575;ز رحمان، <span style=3D'mso-spacerun:yes'> </span>در ۵۵ قرن آینده، <span style=3D'mso-spacerun:yes'> </span>گفتنی های او و کاملان مهدو= 40;، <span style=3D'mso-spacerun:yes'> </span>مورد  = 1;هم کاملان ولای= 78; محمدی زنده در همان &#= 1586;مان نخواهد بود. و لذا همگی آنه= 575; که زمان مهدی زنده باشند، <sp= an style=3D'mso-spacerun:yes'> </span>و براستی مؤمن = 576;وده اند، <span style=3D'mso-spacerun:yes'> </span>بولای= 8; الهی تر مهدی باور &#= 1606;میکنند. و حتی احتمال= 575; مخالفت و ابراز نفهمی = 705;رده، <span style=3D'mso-spacerun:yes'> </span>چه رسž= 3; بعوام پیرو هر ولای= 578;، <span style=3D'mso-spacerun:yes'> </span>که کشتار انبیا = 608; اولیای ولای= 78; برتر بعدی را مینم= 575;یند. پس اینان هنو= 586; تولدات فصول = 576;شری بیشتری را نی= 575;ز دارند، <span style=3D'mso-spacerun:yes'> </span>که بعق= 04; درک انبیای جدید برسند. و بیانات مهدی = 605;وعود از سطح عقل عرش ربٌ النو= 593; بالاتر از رح= 605;ان خواهد بود. که &= #1575;ز هزار ان براب= 585; عقل نوع بشری &#= 1605;یگوئیم. همان گونه که &#= 1575;نسان بشری هزاران = 576;رابر عقل نوع پیشر= 601;ته میمون میباش= 83;. یکی در جنگل و یکی در فضا میباشد. جتی ذ&#= 1705;ر هزاران براب= 85; باز ناچیز میباش= 83;. در حالیکه عق= 604; ربٌ النوع با= 604;اتر از رحمان، <span style=3D'mso-spacerun:yes'> </span>برای م= 07;دی و کاملان مهد= 608;ی میلیونها بر= 75;بر عقل نوع بشری خواهند داشت. &#= 1705;ه هر سطح عقل مقرٌبان شهو= 83;ی مراتب الهی، <sp= an style=3D'mso-spacerun:yes'> </span>همین گ= 08;نه تفاوت در فهم و درک حقایق و &= #1580;هان بینی دارند. گ&#= 1608;ئی تعالی روح موجودات از ن= 585;دبان انواع و نردبان سطوح = 593;قلی الهی تر میبا= 588;د. و انسانهای ن= 608;ع بشری که میشناسیم، <span style=3D'mso-spacerun:yes'> </span>از چندین هزار س= 591;ح عقل نسبی ربٌ الفصل خود را &#= 1583;ارند. و قدرت تصوٌر ذهنی از گفته های انبیای ب= 575; شهود برتر را &#= 1606;دارند. که فشار و تحمیل حقایق = 587;طوح بالاتر بافر= 75;د غیر مستعد، <span style=3D'mso-spacerun:yes'> </span>باعث ج= 06;ون و آشفتگی های &#= 1584;هنی و انکار و تکذیب و حتی کشتار آنان م= 740;گردد. و همیشه انگش= 578; شماری از عاق= 604; تران در هر زمان، <span style=3D'mso-spacerun:yes'> </span>که تخل= 40;ه از صفات بشری &#= 1608; تحلیه بصفات = 575;لهی سطح بالاتر بوده باشند، <sp= an style=3D'mso-spacerun:yes'> </span>از تأیید کنندگان أند= 05; انبیای اولی = 575;لعزم بعدی و کاملا= 606; الهی آن انبیای اولی العزم کرده ب= 575;شند. که بتجلیه شه= 608;دی بالاتر ربٌ مشهود زمان خ= 608;د رسیده باشند. &#= 1578;ا از سطح عقل ربٌ باز بالا= 578;ر، <span style=3D'mso-spacerun:yes'> </span>دریاف= 8; وحی والهام حقیق= 40; تر والهی تر نمایند. و تقل&#= 1740;د سالک از پیر ا&#= 1604;هی بمعرفی خداو= 06;د، <span style=3D'mso-spacerun:yes'> </span>و نیز = 78;رک عقل مادی و نظر شخص خود، <s= pan style=3D'mso-spacerun:yes'> </span>میتوا = 6;د، <span style=3D'mso-spacerun:yes'> </span>بنسبت هائی در قدرت &#= 1593;قلی خود را بالا ب&#= 1705;شد. که باز بین آن&#= 1607;ا تفاوتها همی= 88;ه هست. و اکنون ک&= #1575;ملان ولایت محمدی = 608; تصوٌف ایرائ= 40; شاهدان عرش رحمان بالاترین در= 80;ه الوهیٌت گفت= 06;ی ها را دارند. ک&= #1607; پذیرفته پیامبران ولایتهای قب= 04;ی نیز نمیباشد. &#= 1662;س از درجاتی تق= 585;ٌب عقلی و صفاتی &#= 1608; اخلاقی با مر= 575;تب الهی بالاتر = 583;ارند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>سروده= 5;ی ودا را مانند &#= 1583;عاهای بودا و زردشت و محمد، <span style=3D'mso-spacerun:yes'> </span>تنها م= 01;هوم و مقبول فراد محیط آنها از &#= 1587;الکان میباشد. و برای دیگران = 583;ر حکم اسرار ال= 607;ی باید محسوب گ= 585;دد. که آنان چندی= 606; و چند تولد در فصول نوع بشر= 740; بهتر نیاز به معادهای مکر= 85; بجهان نوع بشری دار= 606;د، <span style=3D'mso-spacerun:yes'> </span>که هر بار کمی پیش رفت عقلی بیابند. و داده های اله= 740; از عقل و وحی و = ادراک أمری اتٌفاق= 40; و یا تبعیض نمی باشد . بلک&= #1607; بنسبت پاکسا= 86;ی روان خود، <span style=3D'mso-spacerun:yes'> </span>در دور= 07; زندگی افراد میباش= 83;. که در کیفیٌت &#= 1608; کمیٌت تخلیه از صفات حیوا= 606;ی نوع بشری، <span style=3D'mso-spacerun:yes'> </span>و تحلی= 07; بصفات الهی پیر کام= 604; ولایتهای خو= 83; میباشد. گوئی کلاس ها= 740; مدرسه است، <span style=3D'mso-spacerun:yes'> </span>که بای= 83; بتدریج مراتب قبول آنها را پیدا &#= 1705;رد. والاٌ چون دی= 711;ر متقلٌبین رسیده بکلاس = 576;الاتر، <span style=3D'mso-spacerun:yes'> </span>همچنا = 6; کم فهم و رسوا&#= 1740; دیگران در کم &#= 1593;قلی و حقارت مقام &#= 1688;نتیک روحی و الهی خود میگردند. &#= 1583;عاهای بودا و زردشت و مسیح و محمد&#= 1548; <span style=3D'mso-spacerun:yes'> </span>برای ª= 5;سب ارتباط بهتر سالک با مرات= 576; شهودی تجلٌیات اله= 40; بالاتر میباشد. پس ای&#= 1606; گفته ها و دعاهای انبی= 75;، <span style=3D'mso-spacerun:yes'> </span>مقدٌس برای پیروان = 587;الک آنها میباشد. &#= 1608; برای غیر سالکان باعث = 575;نحراف آنها میشود. ب&#= 1602;ول محمد، <span style=3D'mso-spacerun:yes'> </span>که قرآ= 06; با گفته هایش برخی را هدای= 578; و برخی را گمر&#= 1575;ه مینماید. تا ف&#= 1607;م و استعداد شنونده و خواننده گفت= 07; های انبیا و اولیای برتر چگونه باشد. ع&#= 1608;ام فهم در حدود رفع نیاز زند= 711;ی نوع بشری خود را دارند ولی &#= 1587;الکان از سطح بالات= 585; بعدی و آینده &#= 1606;یامده خود قصد فهمی= 583;ن دارند که تقر= 612;ب بخداوند گفت= 07; میشود. و کسب (این همانی) مقام ا&#= 1604;وهیٌت مینمایند. پس &#= 1607;ر انسانی از مح= 604; عقل ربٌ الفص= 604; نوع بشری خود= 548; <span style=3D'mso-spacerun:yes'> </span>ادراک و وحی و پیشرفت تقرٌ= 76; بخداوند دارد. فهم معانی باطنی کلمات دعاها = 608; الهامات و استدلال های = 575;نبیا و اولیا، <span style=3D'mso-spacerun:yes'> </span>برای ع= 04;اقمندان و با تمام حسن نیٌت آنها، <span style=3D'mso-spacerun:yes'> </span>باز مت= 01;اوت می فهمند یا م&#= 1740;نویسند. ولذا نسلهای = 570;ینده را آسیب میرس= 575;نند که سالک باید &#= 1576;پیر زنده الهی خو= 583; گوش فرا دهند. &= #1608; از کتابهائی = 670;ون ودا یا اوستا &#= 1608; انجیل و قرآن= 548; <span style=3D'mso-spacerun:yes'> </span>که جز قشری گری، <span style=3D'mso-spacerun:yes'> </span>عاقبت®= 0; برای متعصٌب= 40;ن کور دل آن ندارند. پس مق&#= 1575;صد و معانی باطن= 740; گفته انبیا و اولیا دستکاری جاه= 04;انه میگردد و تغی= 740;راتی میدهند. که بخ&#= 1740;ال خود هدایت و خدمت میکنند. &#= 1662;س گفته الهی ان= 576;یا برای غیر سالکان بفراموشی میرود. که در سالکان کم ای= 605;ان و کم عشق و باوری نیز بفراموشی می= 85;ود. پس از دیگر رهروان جدٌی تر عقب میمان= 606;د. که خطر کارماهای درازی را خوا= 607;ند داشت. خلاصه کلام تمام پی= 575;مبران و اولیای اله= 740;، <span style=3D'mso-spacerun:yes'> </span>برای ž= 3;یگران این است، <span style=3D'mso-spacerun:yes'> </span>که سفا= 85;ش و توصیه برای &#= 1578;زکیه نفس با توسٌل &#= 1593;بادی بمعرفی مرات= 76; الهی بنماین= 83;. که با پای خود &= #1575;ز نردبان تعال= 40; روحی بالا برود. و دیگران جز تج= 575;رب توفیق برای خودشان مفید = 705;سی در رهروی در راه خدا نیست. &= #1608;لی دعاهای انبی= 75;ی قبلی برای نس= 604;های بعدی، <span style=3D'mso-spacerun:yes'> </span>همراه = 01;راموشی و دستکاری بخاطر دخالتهای روان آلوده خ= 608;د، <span style=3D'mso-spacerun:yes'> </span>و بدتž= 5; از آن در تحمیل دستورات آخوندهای غی= 85; سالک، <span style=3D'mso-spacerun:yes'> </span>از اعتبار الهی = 608; أثر آنها میک= 575;هد. و لذا هرکس در&#= 1607;ر زمان اولیای = 575;لهی زنده خود را از خداوند باید بشناسد. &#= 1605;رور زمان در مفاه= 740;م کلمات و حتی در املای نوش= 578;ن کلمات و تلفٌ= 592; آنها تغییر م= 740;کند. و هر دم دورتر &= #1575;ز خداوند و مقصود الهی و هدف امکان رس= 740;دن بتجلٌیات ال= 07;ی مینماید. و قرآن محمد در &#= 1608;اقع کتاب قرآن عم= 585; و عثمان نیست= 548; <span style=3D'mso-spacerun:yes'> </span>که آنان بعقل خو= 583; و بدون کمکها و وحیی از خدا&#= 1608;ند، <span style=3D'mso-spacerun:yes'> </span>از برž= 2;ی کلمات محمد ق= 585;آن خود را نوشتن= 583;. و بغلط نام قر&#= 1570;ن به آن دادند. ز&= #1740;را قرآن که محمد &#= 1578;کرار میکرد، <span style=3D'mso-spacerun:yes'> </span>ولی هن= 08;ز کتاب قرآنی نبود، <span style=3D'mso-spacerun:yes'> </span>تنها ب= 05;عنی ( دو قرٌه) شهودی اکتشا= 01;ی محمد است. یا ه&= #1605;ان خورٌهای زرد= 88;تی قریش. که محمد کاشف نور قائ= 605; و عرش رحمان شد، <span style=3D'mso-spacerun:yes'> </span>ک = 7; دین رسمی و روش سلوکی محمد، <sp= an style=3D'mso-spacerun:yes'> </span>مانند أندکی افراد قریش همان رو= 588; زردشت بوده است. و قریش مهاجران زرد= 88;تی از ایران بیم= 606; و سپس بمکه بو&#= 1583;ند. که در کعبه مکٌه، <span style=3D'mso-spacerun:yes'> </spa= n>شبیه کعبه زردشت د= 585; استخر فارس و چند نقطه دیگ= 585; بوده است. و بق&= #1608;ل محمد با کمک م&#= 1587;یح بود که توانس= 578; بنور قائم بر= 587;د. زیرا مسیح شه= 608;د چهارم محمد بود. که بجای نور مصطفی بن= 608;ر قائم رسید. و خ&= #1608;د تجسٌم انسان= 40; مقام مصطفوی = 575;لهی شد . و روش زردش= ت و محمد مانند &#= 1585;وش مسیح و بودا و &= #1583;یگر انبیا، <span style=3D'mso-spacerun:yes'> </span>تنها س= 04;وک الهی در تخلی= 607; و تحلیه و رسی&#= 1583;ن بتجلیه های ا= 604;هی میباشد. معنی ( = کتاب) نیز همان پیم= 575;ن سلوکی سالک ب= 575; پیر الهی خود &#= 1605;یباشد. ولی آخوندها= 40; قشری همه ادیان غیر سل= 608;کی، <span style=3D'mso-spacerun:yes'> </span>برحسب= ; عقده های جاه طلبی روان خود مذاهب جدید ر= 575; بوجود آوردن= 83;. که هر آخوند اصطلاحا مجتهد، <span style=3D'mso-spacerun:yes'> </span>سازند = 7; یک مذهب میباشد. &#= 1608; استناد ببرداشتهای = 93;قلی خود از گفته های انبیا می= 606;مایند. که بقول محمد &#= 1583;رست اتفاقی آنها = 705;ار نادرست وشرک بوده که در بدترین جهنٌ= 05; پروری را کرده اند. د&= #1585;حالیکه سالک هر ولای= 578; الهی، <span style=3D'mso-spacerun:yes'> </span>تنها کلمات الهی ر= 575; از دهان و زبان پیر کام= 604; خود باید بشن= 608;د. که وحی های تا&#= 1586;ه الهی و هدایت واقعی سالک میباشد. والا= 612; عبادات قشری = 570;نها به شریک خدا و اولیای الهی شرک نا بخشودنی محسوب میگرد= 83;. و عبادت نکرد= 606; آنها بهتر از عبادت نمودن = 576;دستوات آخوندهای فا= 87;د و جاهل از امو&#= 1585; روحی و الهی م&#= 1740;باشد. و بقول محمد خداوند تمام= 40; گناهان را می بخشد مگ&#= 1585; شرک را که نمی &= #1576;خشد. یعنی قشری گر= 740; کرده و آخوند را شریک خد ا و اولیای الهی = 606;موده اند. و همان أمر نا بخشودنی اله= 40; است. و سالک هرچه بیشتر ا= 586; آخوندهای قش= 85;ی همه مذاهب و ادیان دوری م= 740;نمایند. و بقول محمد مهمتر از عشق &#= 1576;راه خداوند و اولیای الهی= 48; <span style=3D'mso-spacerun:yes'> </span>که برا= 40; سالک بسیار حیاتی است، <span style=3D'mso-spacerun:yes'> </span>باز نف= 85;ت از دشمنان خد= 575;، <span style=3D'mso-spacerun:yes'> </span>حیاتی= ; تر برای سالک می= 576;اشد. و بقول محمد ذ&#= 1585;ٌه ای شرک و باور کردن آخونده= 75;ی مذهبی جز جهنٌم پروری = 606;می باشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ودا</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> Veda</span><span dir=3DRTL></= span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>و در زبان یونا= 606;ی اوی دا </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>Oida</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>یا همان ( ایده) افلاطو= 606;ی، <span style=3D'mso-spacerun:yes'> </span>یعنی ž= 3;انستن و معرفت عقلی جستن بخصوص ک= 607; معرفت شهود تجلٍیات اله= 40; میباشد. و قطع&#= 1740; دانستن و اله= 740; بودن مطالب پیامبران و کتابهای منس= 08;ب بآنها، <span style=3D'mso-spacerun:yes'> </span>چون ود= 75; و اوستا و تور&#= 1575;ت و انجیل و قرآ&#= 1606;، <span style=3D'mso-spacerun:yes'> </span>تنها = 6;رای سالکان پس از &#= 1588;هود تجلٌیات اله= 40; میباشد که قرآن واقعی ت= 585; و وحی الهی را &= #1583;ارند. و لذ ا بهتر اس&= #1578; برای منحرف ن= 588;دن از هدفذ الهی= 548; <span style=3D'mso-spacerun:yes'> </span>قبل اž= 6; خواندن کتب مقدٌس یا &#= 1711;فته انبیای درگذ= 88;ته، <span style=3D'mso-spacerun:yes'> </span>بکلام= ; پیر کامل حسینی خود بمعرفی خ= 583;اوند مراجعه کرد. ک&#= 1607; سراسر جنبه های عملی و سلوکی و عباد= 740; برای تزکیه ن= 601;س و پاکسازی روان سالک از &#= 1593;قده ها و عقیده ها میباشد. ( ریشی) های هندو هما= 606; درویشان سال= 05; و کاملان عار= 601; دوران عصر بودا، <span style=3D'mso-spacerun:yes'> </span>از صد هزار بیت شعر= 740; گفته اند. زیر&#= 1575; شعر قابل حفظ &#= 1576;ذهن همگان هست . هر = قسمت ودا را یک عارف بودائی تعهٌد حفظ و نقل بدیگران داشته است. که &= #1575;کنون ودا چهار قسم= 578; میباشد. مطال= 576; ودا و حتی اوس&#= 1578;ا و انجیل و قرآن که بی ار&#= 1578;باط بوحی الهی نب= 608;ده، <span style=3D'mso-spacerun:yes'> </span>ولی بž= 3;ون فهم و برداشت سلوکی نمی توان بهره ای &#= 1711;رفت. که عقده های روان هرکس، <span style=3D'mso-spacerun:yes'> </span>وسیله مناسب برای انحرافات بدنی و عقلی ه&#= 1585; کس میباشد. و ع&= #1608;ام پیر جاهل بیشتر ایمان = 576;آن عقده ها و انحرافات دا= 85;ند. پس تفسیر وداها و قرآن= 548; <span style=3D'mso-spacerun:yes'> </span>چون د®= 0;گر مطالب منسوب بوحی الهی انبیا و اولی= 575;ی الهی زنده برای سالکان در پیمان با آنها، <span style=3D'mso-spacerun:yes'> </span>مشکل تفسیر و تأوی= 604; و برداشت نمودن معنی ب= 575;طنی و سلوکی را حل &= #1605;یکند. زیرا نیاز بق= 583;رت عقلی حقیقت جوئی میباشد. &#= 1576;رخی انسانهای مس= 78;عد از تکاملات ر= 608;حی تولدات پیشی= 06; آنها عقل حقیقت جوئی دارند. و با استعداد و عشق حقیقت و خ&#= 1583;ا جوئی باید بو= 583;. و نیز صبوری و پاکسازی روا= 06; بدستور پیر کامل حسینی بمعرفی خداوند داشت. &#= 1608; نیز دیگر شرایط لازم ر= 575; داشت، <span style=3D'mso-spacerun:yes'> </span>که تنه= 75; پیر الهی دستور تأمین آنها میدهد. د&#= 1585; نتیجه عشق سلوکی سالکا= 06; تعمیق میگردد. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بتصوٌž= 5; محقٌقان غرب= 40; و غیر الهی دستورات ودا = 608; کتب دینی دیگ= 585; را پرستش طبیعت میدانند. ولی کار علم و تکنواوجی اس= 78; که نیروهای طبیعی را بای= 583; شناخت. ولی شن&#= 1575;خت تجلٌیات اله= 40; و أرباب نوع و &= #1601;صول نوعی بهتر آی= 606;ده و نیامده بوج= 608;د، <span style=3D'mso-spacerun:yes'> </span>عبادت= ; وپرستش درست میباشد. &#= 1705;ه هر انسان سال= 705; بشهود های میسٌر کمالا= 78; در ژنتیک روح= 740; خود میرسد، <span style=3D'mso-spacerun:yes'> </span>که از ت= 608;لد ات پیشین نوع &#= 1576;شری داشته است. و باید شهود بر= 578;ر را در تولدات فصول نوع بشر= 740; بالاتر کسب کند. که ژنتیک &= #1585;وحی هر موجود زند= 607;، <span style=3D'mso-spacerun:yes'> </span>از أز = 4; تا أبد از نرد&#= 1576;ان انواع و کسب ع&#= 1602;ل و صفات بهتر الهی، <span style=3D'mso-spacerun:yes'> </span>و نیز ت= 585;ک صفات فصل نوع &#= 1576;شری حقیر تر خود مینماید. که ت&#= 1606;ها هدف خداوند ا= 586; آفرینش هستی = 608; روح انسان و ه&#= 1605;ه موجودات از أ= 586;ل تا أبد میباش= 583;. تا عاقبت در أ&#= 1576;دیٌت مطلق آینده ه= 575;، <span style=3D'mso-spacerun:yes'> </span>بتجلٌ®= 0; نور الأنوار دیدار خداون= 83; الله ربٌ الأ= 585;باب و روح الأروا= 581; و نور الأنوا= 585; و عقل مطلق برسد. اگر بفر&#= 1590; محال از بی نه&#= 1575;یت مراتب کمالا= 78; لازم مقدماتی، <span style=3D'mso-spacerun:yes'> </span>و بشهو= 83; بی نهایت تجلٌیات أرباب نوع فو= 602; بشری رسیده ب= 575;شد. که بخداوند ا= 604;له برسد. و هر بار = شاهد هر شهود تجلٌ= 740; الهی، <span style=3D'mso-spacerun:yes'> </spa= n>این همانی همان م= 602;ام الهی مشهود خ= 608;د را مییابد. چو&#= 1606; عقل برتر و قد&#= 1585;تهای حیاتی و کرامات بالفعل عظیم = 608; مربوط به آنه= 575; را، <span style=3D'mso-spacerun:yes'> </span>دž= 5; تن و ذهن و روان و در روح الهی( بُعد چهارم ) تازه شهود قا= 574;م مییابد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>عرفان هندو چهار قس= 605;ت (ودا ) را در اصطلاحات هندی خود، <span style=3D'mso-spacerun:yes'> </span>برای ع= 02;ل و حسٌ مادی و اراده و احسا= 587; عاطفی ذهنی و شهودی، <span style=3D'mso-spacerun:yes'> </span>شبیه آ= 06;چه عرفان اورفه </s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>orphie</span><span dir=3DRTL></span><span style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>در یونان، <span style=3D'mso-spacerun:yes'> </span>و یا عر= 601;ان ألوزیس لاتی= 06; میباشد. دین ب&#= 1608;دائی نیز بتدریج مادی و تقسیم به شعبات ضدٌ و نقیض مذهبی شد. که روحانی نمایان هر دینی آنها را بوچود میآور= 06;د. ومسائلی چون بت ها و رموز مجسٌم و حتی قدرتهای روح= 40; که بصورت سحر &#= 1608; جادو خوانده = 588;ده اند، <span style=3D'mso-spacerun:yes'> </span> = 8; عملا قدرتی روحی وارادی انسانها در سطوح مختلف برحسب درجه پ= 575;کسازی روان میباشد. &#= 1705;ه اکنون در هیپنوتیزم و مانی تیزم و حسٌ ششم و از ن&= #1740;روهای نا شناخته محسوب میگردند. معم= 608;لا فلاسفه و علم= 575;ی مادی حتی حقا= 740;ق عرفانی را تفسیر مادی، <sp= an style=3D'mso-spacerun:yes'> </span>برحسب = 93;قل نسبی خود از ف&#= 1589;ول مختلف نوع بش= 585;ی میکنند، <span style=3D'mso-spacerun:yes'> </span>و برحس= 76; سطح عقل جمعی عصر خود، <span style=3D'mso-spacerun:yes'> </span>مطالب = 93;لمی و از پیشرفته= 575;ی تاریخی و طبی= 593;ی میدانند. در حالیکه پیشرفت طبیع= 40; نوع بشری و عقل و قدرتهای حیا= 78;ی او، <span style=3D'mso-spacerun:yes'> </span>دž= 5; سطح عقل هر فصل نوعی، <span style=3D'mso-spacerun:yes'> </span>از داد= 07; های الهی بود= 607;، <span style=3D'mso-spacerun:yes'> </span>و عمل= 5; علما و فلاسفه انسانهای عص= 85; خود را بقهقراها= 40; انواع حقیر تحت بشری میبرند. در نس&#= 1582; بدتر بشری یا مسخ و مسخره ش&#= 1583;ن حیوانی چون م= 740;مون، <span style=3D'mso-spacerun:yes'> </span>و حتی = 01;سخ و گندیدگی گی= 575;هی و رسخ رسوخ جم&#= 1575;دی ویا وسخ تحت ج&#= 1605;ادی. پیروان ادیا= 06; اولیه ولایتهای آد= 05; و میترا و بود&#= 1575;، <span style=3D'mso-spacerun:yes'> </span>بخصوص در هندوستان = 608; چین وژاپن که بیشترین جمعیٌت دینی جهان هستند، = 608; در فصول اولی= 607; نوع بشری میب= 575;شند. و در سلوک با ا&= #1608;لیای الهی خود، <span style=3D'mso-spacerun:yes'> </span>بشهود نخستین حسین= 40; در تسمیه محمدی= 48; <span style=3D'mso-spacerun:yes'> </span>و شهود = 583;وم حسنی امام زم= 575;ن، <span style=3D'mso-spacerun:yes'> </span>برتری= ;ن کامل الهی زنده، <span style=3D'mso-spacerun:yes'> </span>و یا در &#= 1608;لایت سوم بودا بشه= 608;د سوٌم( نور شیوا ) مادر الهی نوع بشر= 740; میرسند. که هم&#= 1575;ن مقام شهود زنانه همه أد= 740;ان سلوکی بعدی میباشد. که سا&#= 1604;کان ولایت ها، <span style=3D'mso-spacerun:yes'> </span>باید خود را بنور شیوا یا دغدو= 740; زردشت و مریم مسیح و فاطمه &#= 1605;حمدی برسانند، <span style=3D'mso-spacerun:yes'> </span>تا در ن= 608;ع فوق بشری و شه&#= 1608;د سوٌم زنانه (ز&#= 1740;نب کبرا) در تسمی&#= 1607; ما برسند. که ش&= #1575;هدان شهود زنانه شیوا یا فاطم= 740;، <span style=3D'mso-spacerun:yes'> </span>تنها راه رسیدن سالک بشهود برتر و مهمٌ مرتضو. ی و رضا&= #1740;ت الهی است. که ش&= #1575;ید بشهود مصطفو= 40; پنجم و نیز با مرگ ق&= #1576;ل از مرگ بشهود نور قائم روح &#= 1575;لقدس بگفته مسیح برسند. و اگر ا&= #1586; خواب مرگ قبل &#= 1575;ز مرگ بیدار شدند، <span style=3D'mso-spacerun:yes'> </span>که تول= 83; دوم و الهی پیامب= 585;گونه الهی شاهد قائم میگردد. &#= 1570;نگاه با شهود هفتم &#= 1593;رش رحمان، <span style=3D'mso-spacerun:yes'> </span>بعنوا = 6; یک کامل ولای= 578; محمدی، <span style=3D'mso-spacerun:yes'> </span>و تا زن= 583;ه باشد برای چن= 583; سالک خود پیامبر و محمدی زنده میباشد، <span style=3D'mso-spacerun:yes'> </span>که تنه= 75; نماینده خداوند برای سالک بوده، <span style=3D'mso-spacerun:yes'> </span>و سوژه توسٌل عبادی = 575;و میباشد. کامل= 575;ن زردشتی بعرش = 605;صطفوی، <span style=3D'mso-spacerun:yes'> </span>و کاملان مسیح= 40; و برای همیشه بعرش قائم رو= 581; القدس، <span style=3D'mso-spacerun:yes'> </span>و کامل= 75;ن محمدی بعرش ر= 581;مان میرسند. تا در &= #1606;وع فوق بشری نیز بعرش ربٌ برت= 585; از رحمان برس= 606;د. طبیعی است شاهد ان شهود &#= 1607;فتم ولایت محمدی در عرش رحمان= 548; <span style=3D'mso-spacerun:yes'> </span>قبل اž= 6; اعزام آنها ب= 582;لق، <span style=3D'mso-spacerun:yes'> </span>و تولž= 3; دوم الهی خود، <span style=3D'mso-spacerun:yes'> </span>بهمان = 78;ن بشری قبلی میرود، <span style=3D'mso-spacerun:yes'> </span>که قاب= 04; دیدن و توسٌل عباد= 740; سالکان احتمالی او باشد. و آنچه را از عرش رحمان می بین= 583;، <span style=3D'mso-spacerun:yes'> </span>ظاهرا و سمبولیک از نقوش و گلهای زنده بی سابق= 607; او، <span style=3D'mso-spacerun:yes'> </span>ک = 7; هرچه بیشتر د= 602;ٌت و تکرار حضور &#= 1584;هنی خود کنند، <span style=3D'mso-spacerun:yes'> </span>روان آنها پاک تر میگردد. و برد&#= 1575;شت الهامات حقایق الهی بالاتر و نزدیک تر بادراکات و ع= 602;ل نوع فوق بشری فرشته گونه ر= 575; خواهند داشت. &#= 1711;ردشهای ملکوتی و عقل= 740; صورت نوعی برتر، <span style=3D'mso-spacerun:yes'> </span>همان ب= 07;شت شاهدان میباشد. و بالعکس غیر س= 575;لکان منکر سلوک الهی، <span style=3D'mso-spacerun:yes'> </span>بخصوص = 02;شری های مذهبی هم= 607; ادیان غیر سل= 608;کی، <span style=3D'mso-spacerun:yes'> </span>عملا  = 5;شرک بیگانگی خداوند بوده= 48; <span style=3D'mso-spacerun:yes'> </span>و با عب= 575;دات بیشتر خود جه= 606;ٌم داغ تر و گود تر و تاریک تر در مسخ حیوان= 740; دارند. که بقو&#= 1604; محمد مسخ میم= 608;ن و خوک بهترین &#= 1576;خت آنان خواهد بود. و الاٌ ما&= #1585; و مور و بدتر میشوند. و بتد&#= 1585;یج از هم اکنون در حال فرو رفتن بدرون ز= 605;ین و ماده، <span style=3D'mso-spacerun:yes'> </span>و حتی حقارت های نوعی قبل بشر= 740; میروند. و شای&#= 1583; هم بفسخ و گندیدگی گیا= 07;ی و رسخ جمادی و وسخ تحت جماد= 740; چون چرک برون= 583;. که حقیر تر مو&#= 1580;ودیٌت از موجودات أ= 579;یری و أتمی، <span style=3D'mso-spacerun:yes'> </span>سقوط م= 02;ام الهی ژنتیک روح خود خواهند داشت . &= #1575;نسانها قبل از بعثت و &= #1585;سالت آدم کیومرث، <sp= an style=3D'mso-spacerun:yes'> </span>در جها= 06; مانند دیگر ح= 740;وانات مسؤلیٌت تکامل ارادی = 608; مجازات کارمائی را ن= 583;ارند. بلکه حتی أندکی نیز پیشرفت عقلی = 608; تکامل طبیعی دارند. زیرا ز&#= 1606;دگی جهنٌمی جهان= 48; <span style=3D'mso-spacerun:yes'> </span>خواه ن= 75; خواه با صبوری و خود آموزی در (انعکاس شرطی) تربیت و سطوح= 740; از شناسائی و معرفت و دانا= 574;ی مییابند. که ع&#= 1575;قبت در نوع بشری مانند اکنون متولد میشون= 83;. آنگاه در سلو= 705; ارادی و داشت= 606; پیمان با یک پیر و ولیٌ الهی بمعرفی = 582;داوند، <span style=3D'mso-spacerun:yes'> </span>میتوا = 6;ند به آینده های &#= 1601;وق بشری نا دیده &#= 1576;هتر تقرٌب بخداو= 06;د نمایند. که هف&#= 1578; هزار سال بعد= 548; <span style=3D'mso-spacerun:yes'> </span>در نوŸ= 3; فوق بشری متولٌد = 583;نیا در جهان بشون= 583;. که از هزاران برابر عقل نو= 593; بشری و امکان= 575;ت بالفعل و بال= 602;وٌه، <span style=3D'mso-spacerun:yes'> </span>و دیگž= 5; صفات حیاتی چون عش= 602; و حافظه و هوش و بسیاری صفا= 578; نادر که حسٌ ش&#= 1588;م گفته میشود خ= 608;اهند داشت. تا با ول&= #1575;یت هفتم مهدی موعود محمد و سوشیانت زرد= 88;ت، <span style=3D'mso-spacerun:yes'> </span>که از ۵۵ قرن دیگر آ&#= 1594;از میگردد، <span style=3D'mso-spacerun:yes'> </span>خودرا = 76;شهود برتر و این هم&#= 1575;نی مقام الهی نو= 585; ربٌ النوع رح= 605;ان، <span style=3D'mso-spacerun:yes'> </span>و حتی = 88;هود هشتم عرش ربٌ &#= 1576;رتر از رحمان، <span style=3D'mso-spacerun:yes'> </span>که نام= 40; از او نمیدانیم برسند. که میل&#= 1740;ونها برابر عقل نو= 593; بشری و قدرته= 575;ی حیاتی ومعجز= 07; ای خواهند رسید. تا باز د&= #1585; تولد چهار صد &#= 1607;زار سال بعد، <span style=3D'mso-spacerun:yes'> </span>در نوع = 576;الاتر از نوع فوق بش&#= 1585;ی متولد جهان و هر جای کهکشا= 606; و هستی شوند. <o:p></o= :p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در مطا= 04;عه بیشتر دیانت سلوکی (ودا) یا( ودانتا) سه پی&#= 1575;مبر اولی العزم آدم ومیترا و &#= 1576;ودا، <span style=3D'mso-spacerun:yes'> </span>با جهانی از اسطوره ها و تمثیلات و تش= 576;ٌهات روبرو میشوی= 05;. که با الفاظی نیز آنها را ب&#= 1740;ان و توصیف میکنند. و به ف&= #1607;م باطنی و سلوک= 740; آن علائم تشب= 740;هی میرسند. که زب&#= 1575;ن و تعقٌل آن عصور بدائی ن= 608;ع بشری است. مان&#= 1606;د (براهمانا ) که تفسیرات مباحث ودا ها کرد . و یا( سوتراها) که د&#= 1740;گر کتابهای مقدٌس میباشند. ونی= 586; اوپانیشاده= 5;. با همان ریشه لف= 592; (سوره ) مذکور قرآن، <span style=3D'mso-spacerun:yes'> </span>که لفظ هندی رایج مج= 575;ورین آشنای قریش د= 585; یمن بوده است. ( سمارتا سوتر= 75;) امور غیر منسوب بخداوند و پی= 575;مبران، <span style=3D'mso-spacerun:yes'> </span>گوئی  = 5;انند احادیت و روا= 740;ات محمد یا داست= 575;نهای تاریخی عرفا = 585;ا مطرح مینمای= 83;. تا حافظه سال= 705;ان پس از شنیده های پیر خود، <s= pan style=3D'mso-spacerun:yes'> </span>برای خ= 08;د حفظ کند. شبیه &= #1570;نچه علیٌ و فاطمه &#= 1740;ادداشت هائی برای خو= 583; داشتند، <span style=3D'mso-spacerun:yes'> </span>که معر= 08;ف به (کتاب علیٌ یا کتاب فاطم= 607;) است. و عمر با ت= هدید آنها را تحوی= 604; گرفت. که به اصطلاح در نوشتن قرآن خ= 608;د استفاده کند. &#= 1576;از( دارما سوترا) &#= 1740;ا أوامر شریعت = 608; دستورات ماد= 40; و کلٌی برای ع&#= 1608;ام، <span style=3D'mso-spacerun:yes'> </span>که سا = 4;کان در آغاز سلوک &#= 1606;یز دارند . و بعده&= #1575; آخوند ها در این شریعت را= 607; خدا را میدان= 606;د. و آن را نظام ا&= #1582;لاقی مقدٌس و واجب مردم جامعه میگویند. ک در هر حال وهر زمان و مکان و &= #1607;ر قومی، <span style=3D'mso-spacerun:yes'> </span>و حتی ه= 585; انسانی در سطح عقل خاص خود بهمر= 575;ه مشکلات و عقد= 607; های روان خود را دارند. و عملا در نظام شریعت قشری، <sp= an style=3D'mso-spacerun:yes'> </span>انحرا = 1; انسانها بیش= 78;ر را در راه حقی&#= 1602;ت دارند. خدایا= 606; یا همان مرات= 576; تجلٌیات اله= 40; سالکان در ودا و هندو&#= 1575;ن سه گروه میبا= 588;ند <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>۱ – خدایان آسما= 06;ی، <span style=3D'mso-spacerun:yes'> </span>که هر = 40;ک در جهان جبرو= 578; الهی بالاتر خود نسبت بیک= 583;یگر میباشند. که د&#= 1585; تسمیه محمدی = 606;ام ( پنج تن آل) عبا= ; دارند. مقامات شهود الهی حسینی و حسنی و فاطمی و مرتضوی و مصطفوی که بق= 575;ئم و عرش رحمان م&#= 1740;رسند. کاملان ولای= 78; محمدی تا زنده هستن= 583; و برای چند سا&#= 1604;ک خود که صاحب ه&#= 1585; هفت شهود نوع &#= 1576;شری میباشند، <span style=3D'mso-spacerun:yes'> </span>تجسٌم = 75;نسانی مراتب الهی ر= 575; داشته، <span style=3D'mso-spacerun:yes'> </span>که پیا= 05;بر این اسامی را بر کاملان با &#= 1582;ود گذارد . که آنان قبلا اس= 575;می دیگری داشتن= 83;. حسنین نام شبٌر و شبیر د&#= 1575;شتند، <span style=3D'mso-spacerun:yes'> </span>و فاطمه فاخته = 606;ام داشت و علیٌ بگفته خودش، <sp= an style=3D'mso-spacerun:yes'> </span>مادرش اورا (حیدره) صدا میزده اس= 578;. و نام قائم نو&#= 1593; بشری و همان ر&#= 1608;ح القدس و جبرئیل بگفت= 07; مسیح است. و یا عرش ر= حمان با برای نخست= 740;ن بار، <span style=3D'mso-spacerun:yes'> </span> = 5;حمد بگفته خودش، <sp= an style=3D'mso-spacerun:yes'> </span>بر زبا= 06; آورده است. ولی مرات&#= 1576; بالاتر از رحمان، <span style=3D'mso-spacerun:yes'> </span>ارباب = 06;وع آینده های من= 578;ظر شهود سالکان = 608;لایتهای برتر میباشن= 83; و نامی از آنها نمی دان= 740;م. که صفات اصلی آنان را در تج&#= 1587;ٌم انسانی و بشر= 740; در جهان نمی د&#= 1575;نیم. و بی نهایت در &= #1605;راتب جبروتهای بر= 78;ر از یکدیگر در &#= 1570;سمانهای الهی و( مکان لا مکان) ها قرار دارند. ت&#= 1575; بفرض محال به &#= 1570;خرین تجلٌی در نور الأنوار الل= 07; أهورمزدا رسید. که شاهد&#= 1575;ن احتمالی، <span style=3D'mso-spacerun:yes'> </span>همچنا = 6; اورا الله یا &#= 1571;هو خواهند گفت. ی&#= 1593;نی اینکه هنوز ا= 604;له، <span style=3D'mso-spacerun:yes'> </span>خداون= ;د هو نمیباشد. ک&#= 1607; بیرون از هست= 740; ها در (عمٌاء) ب= گفته محمد میباشد. &#= 1662;س بی نهایت مرا= 578;ب الوهیٌت از ل= 581;اظ کمٌی و کیفی در پیش برای ه&#= 1605;ه ارواح موجودات هست= 06;د. وما با بی نهایت از بی ئهایت ها روب= 585;و هستیم، <span style=3D'mso-spacerun:yes'> </span>که این = 605;عنی مطلق الهی می= 576;اشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۲ - خž= 3;ایان برزخی که بین زمین و آسمان هستند. یعنی د&#= 1585; دوره سلوک قب= 604; از رسیدن بنو= 585; قائم ربٌ الن= 608;ع بشری، <span style=3D'mso-spacerun:yes'> </span>که در ( مکان لا مکان) &= #1580;بروت اول میگوئیم. &#= 1705;ه این خدایان ب= 585;زخی همان پنج تن مقدماتی آل عبا در ولایت &#= 1605;حمدی میباشند. و هریک از آنها را یک پیامبر اولی العزم ب= 585;ای نخسین بار کش= 601; نمود. و عقل بر&= #1578;ر الهی او را در ( این همانی) یافتن در کاش= 601; پیدا میشود، <sp= an style=3D'mso-spacerun:yes'> </span>که بسا= 04;کان خود نیز منتق= 604; مینماید که ا= 605;انت الهی است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳ - خž= 3;ایان خاکی که همان &#= 1601;رشتگان الهی، <span style=3D'mso-spacerun:yes'> </spa= n>تجسٌم یافته انسان= 40; در شاهدان آنها = 608; تازنده باشن= 83;، <span style=3D'mso-spacerun:yes'> </span>که مق= 5;م حسینی شاهی و &#= 1662;یامبری الهی سالک اس= 578;. بقول فردوسی = 670;ه فرمان یزدان = 670;ه فرمان شاه، <span style=3D'mso-spacerun:yes'> </span>پیر ال= 07;ی زنده سالکان = 582;ود. و یکی از برتر&#= 1740;ن کامل الهی زن= 583;ه، <span style=3D'mso-spacerun:yes'> </span>با فض®= 0;لتهای بیشتر عقلی و &#= 1575;لهامات الهی، <span style=3D'mso-spacerun:yes'> </spa= n>در تجسٌم امام ز= 605;ان حسنی میباشد. &#= 1705;ه هرچه خوبان ه= 605;ه دارند او بتن= 607;ائی دارد. و تنها د&= #1585; شهود دوم سال= 705;ان مورد دیدار سالکان موفق همه ولایتها از میترا ببع= 583; میباشد. و با ت&= #1601;اوتهائی در مقام عقلی &#= 1608; احوالی برای = 588;اهدان خود در ولایتهای سل= 08;کی . گرچه مقام حس&= #1606;ی مرگ طبیعی وچ= 608;ن هر انسانی دارد، <span style=3D'mso-spacerun:yes'> </spa= n>و جانشینی از ب= 740;ن دیگر کاملان = 586;نده از طرف خداون= 583; برگزیده میش= 08;د. که مشهود سال= 705;ان بعنوان شهود = 583;وم میباشد. مفهو= 605; امام زمان زنده هر زمان= 548; <span style=3D'mso-spacerun:yes'> </span>غیر اž= 6; مفهوم امام زمان در چاه سامره یا &#= 1580;مکران میباشد. و غیر از مفهوم مهد= 740; موعود میباش= 83;، <span style=3D'mso-spacerun:yes'> </span>که کش = 1; نور ربٌ رحمان و عرش ربٌ برتر از رحمان را م&#= 1740;نماید. باز پیر حسین= 740; برای سالگان = 582;ود همچنان مقام = 581;سنی و مرتضوی ومص= 591;فوی را نیز دارد. ز&= #1740;را از محل سطوح ع&#= 1602;لی آنها الهاما= 78; الهی دارد. هریک از &= #1605;راتب شهودی( ربٌ ال&#= 1601;صل) نوع بشری بود= 607;، <span style=3D'mso-spacerun:yes'> </span>و هر پیر کامل ( ربٌ الفرد) سالک ا&#= 1587;ت. و بقول محمد ۳&#= 1777;۳ ولیٌ الهی همیشه زنده د= 585; جهان هستند، <sp= an style=3D'mso-spacerun:yes'> </span>که راه= 06;مای سالکان ره رو &#= 1576;وده و چون ستاره ق&#= 1591;بی شمال میباشن= 83;، <span style=3D'mso-spacerun:yes'> </span>که نا = 5; (قطب الهی) سال&= #1705;ان خود را دارد. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ولایت = 7;ای سلوکی سلوکی ششگانه با انحراف از مقصود الهی، <sp= an style=3D'mso-spacerun:yes'> </span>بتدریž= 0; قشری و مادی و منحرف میشون= 83;. که از همان جا &= #1662;س از مرگ دوچار کارماهای جه= 06;ٌم جهان در حقارتهای نو= 93;ی میروند. تا دو&#= 1576;اره و حتی صد باره&#= 1548; <span style=3D'mso-spacerun:yes'> </span>تجدید تولدات بسیا= 85; زیاد در صورتهای ن= 608;عی مینمایند. که &#= 1670;ون بنوع بشری مجدد رسیدند= 48; <span style=3D'mso-spacerun:yes'> </span>با چند= 40;ن تولد در هر شش ولایت سلوکی آدم کیومرث و میترای نوح و بودا و زردشت و مسیح و محمد&#= 1548; <span style=3D'mso-spacerun:yes'> </span>باید بنور قائم تجلٌی برتر نوع بشری برسند، <span style=3D'mso-spacerun:yes'> </span>که بای= 83; برسند. مکٌه خود یک م&#= 1585;حله از زمان و مکان در مفهو= 605; هندو نیز هست. &= #1608; طبیعی است در= 705; معنی زمان و مکان و دیگر ص&#= 1601;ات نوع بشری، <span style=3D'mso-spacerun:yes'> </span>در انسانهای منکر سلوک و د&#= 1740;ن ورزی عاشقان= 07; با وسیله الهی د= 585; جهان، <span style=3D'mso-spacerun:yes'> </span>بخاطر کفر کپری و پرده جهل بر ر&#= 1608;ی عقل دارند. که همچنان در حیوانیٌت نو= 93; بشری هستند. ک&#= 1607; باز وضع بهتر از قشری های مذهبی بهر نا= 605; در هر دین ششگ&#= 1575;نه که باشند، <span style=3D'mso-spacerun:yes'> </span>در حال = 588;رک و قهقراهای نوعی نسخ و مسخ و فسخ و رس&= #1582; میروند. متفا= 608;ت و حتی در جنگ ب&= #1575; یکدیگر هستن= 83; و فقدان معنو= 740;ٌت انسانها، <span style=3D'mso-spacerun:yes'> </span>نتیجه = 93;دم سلوک الهی اس= 578;. که از هم اکنون چهار ج= 607;نٌم خود را آغاز م&#= 1740;کنند. جهنٌم اول روزها در بد بیاری ها و مشکلات جهنٌ= 05; جهان، <span style=3D'mso-spacerun:yes'> </span>و نیز جهنٌم دوم شبانه در کابوسهای رؤیائی که اگ= 585; داشته باشند= 48; <span style=3D'mso-spacerun:yes'> </span>بنفع آ= 06;ان و سبک کننده د&#= 1608; جهنٌم بعدی آ= 606;ان خواهد بود. چو&#= 1606; این دو جهنٌم &#= 1740;ک روش الهی و طبیعی برای تزکیه نفس غی= 585; ارادی آنان میباشد. و تکامل روح و آینده بهتر آنان، <span style=3D'mso-spacerun:yes'> </span>بسیار = 83;یرتر درزمان در صورتهای نوع= 40; متوالی میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>همین ن= 92;ام خدایان هندوان و ایرانیان زردشتی از نو= 593; اساطیری و افسانه ای ولایتهای شش= 11;انه، <span style=3D'mso-spacerun:yes'> </span>اسامی= ; مراتب الهی و تجلٌیات شهودی سالکا= 06; آنها خاص خود &#= 1585;ا دارند. در همان نام که باشند، <span style=3D'mso-spacerun:yes'> </span>ولی با= 86; با تفاوت کیف= 740; بهتر و تقرٌب بیشتر بخداو= 06;د در عقل وصفات و اخلاق الهی دیگر میباشد. &#= 1605;انند شهود سوٌم فاطمی شیوا د= 585; ولایت بودا، <sp= an style=3D'mso-spacerun:yes'> </span>تقرٌب الهی کمتر از دغدو شهود سو= 605; فاطمی شاهدا= 06; ولایت زردشتی میباشد. و دغد&#= 1608; خود تقرٌب ال= 607;ی کمتر از مریم &#= 1583;ر ولایت مسیح دارد . باز مریم نیز تقرٌب کمتر ب= 582;داوند از شهود سوم ف&#= 1575;طمی محمد دارد. و ش&= #1575;هدان شهود سوم در و&#= 1604;ایتهای مختلف نیز تفاوتها در پ= 575;کی روان و عقل و اخلاق و عقای= 583; و صفات حیاتی &#= 1583;ارند. و شهود سوم سا&#= 1604;کان موفق ولایت م= 607;دوی از ۵۵ قرن دیگ&#= 1585; ببعد، <span style=3D'mso-spacerun:yes'> </spa= n>بنام زینب کبرا مادر ربٌ الن= 608;ع فوق بشری، <span style=3D'mso-spacerun:yes'> </span>و هزاران براب= 85; مقام الهی فا= 591;می ولایت محمدی را خواهد داش= 578;. در ولایت چهارم زردشت همین نظام سه طبقه خدایان یا امشاسپندان هست. که باز همان ( تثلیث) زردشت و مسیح میباشد. خدای &#= 1576;رتر الله، <span style=3D'mso-spacerun:yes'> </spa= n>که هندوان( وارونا) و زردشت أهو اس= 578; نزد محمد الل= 607; میباشد. همه آ&#= 1606;ها بیک معنی اینکه الله نیز خود خداو= 606;د( هو یا او) بیرون از هست= 740; ها در( عمٌاء ) نمیباشد. و ما &= #1606;یز برحسب فهم خو= 583; مراتب الهی ر= 575; در مقالات دی= 711;ر آورده ایم. که &= #1576;ی نهایت ربٌ ال= 606;وع و کاشفان آنه= 575; مؤسسین ولایتهای سل= 08;کی بالاتر، <span style=3D'mso-spacerun:yes'> </span>مقرٌب = 78;ر بخداوند خوا= 07;ند بود. یونانی ها خدای اورانوس داشتند، <span style=3D'mso-spacerun:yes'> </span>که شبی= 07; أهورمزدا میباشد. که این خود دلیل رابطه پیدای= 88; تاریخی ادیا= 06; بعدی از ادیان قبل= 740; است. (دیو) ها خدایان یا فر= 588;تگانی الهی هستند، <sp= an style=3D'mso-spacerun:yes'> </span>که در سرکشی میان راه تکامل سلوکی خود، <span style=3D'mso-spacerun:yes'> </span>تبدیل بأهریمن شیط= 75;ن یا دیو سیاه م&#= 1740;شوند. پیامبران اولی العزم بعدی و حتی اولیای الهی کاملان ولای= 78; آنها، <span style=3D'mso-spacerun:yes'> </span>انحرا = 1;ات قشری ها و حتی میخواهند توصیف اسامی = 605;راتب الهی را تصحی= 581; نموده، <span style=3D'mso-spacerun:yes'> </span>که پیر= 08;ان ولایت های قب= 604;ی نیز نمی پذیرند و جدائی مذهبی آغاز میگردد. &#= 1608;لی برای انسان محقٌق و یافت= 606; حقیقت أمر مه= 605;، <span style=3D'mso-spacerun:yes'> </span>اسم مž= 5;اتب الهی نیست. بل&#= 1705;ه دیدار شهودی آنان در رؤیاها مهم است. که پیر حسینی توصیف = 608; تسمیه مراتب = 575;لهی را برای سالک &#= 1582;ود مینماید. آنگ= 575;ه برای سالکان همان درست و ا&#= 1604;هی خواهد بود. در اوستا نیز نام( میترا آهورا) آمده که همان (میتر&#= 1575; وارونای) هند= 608; است. که مراتب پیامبران اولی العزم ر= 575; با تفاوت زما= 606;ی و سطح شهودی و حتی عقل و الوهیٌت شاهدان آن، <span style=3D'mso-spacerun:yes'> </span>باز در مراتب واجب ب= 585;ای عبور سلوکی، <sp= an style=3D'mso-spacerun:yes'> </span>دنبال = 07;م هستند. که پیر&#= 1608;ان هر دین سلوکی نباید انکار = 570;نها را بنمایند. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>از مرا= 78;ب تسمیه خدایا= 06; شهودی هندوان نیز ی= 705;ی (ایندرا) که در بین زمین و آسمان است. و ن&= #1740;ز گروه خدایان ( ماروت) ها یا ه&= #1605;ان مرداد یا أمرداد که با &#= 1582;داوند ایندرا مرتب= 91; هستند. ایندر= 575; را نیز (ماتورات) یا ه&= #1605;ان( ماردت) ها میگویند. که محمد آنها را &#= 1601;رشتگان دانسته است. و در تجسٌم انس= 575;نی ایندرا هر کا= 605;ل حسینی در همه &#= 1608;لایتهای ششگانه، <span style=3D'mso-spacerun:yes'> </span>همان پیر الهی ربٌ و مربٌی سالک میباشد. که قا&#= 1578;ل أهریمن نفس امٌاره سالک = 608; مرگ قبل از مرگ سالک است= 548; <span style=3D'mso-spacerun:yes'> </span>ونیز  = 5;تنفٌر سالک از آخوندهای قش= 85;ی و مشرک میباش= 583;. که او را نیز (شاکرا) میگویند. گوئ= 740; شاکر و سپاس گذار خداوند در بازگشت بخ= 604;ق میباشد. ( أگنی) از خدایان خاکی است و احتمالا معادل نام حسنی امام زم= 575;ن، <span style=3D'mso-spacerun:yes'> </span>برتری = 6; کاملان حسینی و یا تج&#= 1587;ٌم انسانی شهود دوم سالکان ه= 605;ه ولایتها است. &#= 1705;ه اورا در ناف </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>naphe</span><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>یا همان( کوه قاف و قلٌه زمینی سالک است. که برای ولایت محمد ب= 605;عنی قائم روح الق= 583;س جبرئیل میبا= 88;د. دو مقام خداو= 606;د روی زمین، <span style=3D'mso-spacerun:yes'> </span>همان ک= 75;مل حسینی و امام &#= 1586;مان حسنی سالکان = 583;ر همه ولایتها = 605;یباشند. زمین جهان خو= 583; تجسٌم مادی زمین ملکوتیدر شهود ها است. ک&= #1607; نام (ایران ویج) در فرهنگ زردشتی دارد. &#= 1740;عنی مرکز ادیان س= 604;وکی، <span style=3D'mso-spacerun:yes'> </span>و مکانی روی زمین مادی نم= 740; باشد. بلکه بهترین مقام = 575;لهی کاملان الهی = 583;ر هر زمان بین دیگر کاملان حسینی است. که اکنون مقامی زنده الهی در ولایت محمدی میباشد. تا در &= #1606;وع فوق بشری مهد= 740; موعود محمد ی= 575; سوشیانت زردشت و فارقلیط دوم = 605;سیح، <span style=3D'mso-spacerun:yes'> </span>امام ž= 6;مان عصر زنده در نوع فوق بشری &#= 1582;واهد بود. و پادشاه و پایتخت در حکومت الهی روی زمین است. &= #1583;ر حالیکه همچنان ولایتهای ششگانه نوع ب= 588;ری، <span style=3D'mso-spacerun:yes'> </span>بکار ž= 2;ود در تربیت نسلهای فصول = 606;وع بشری بالا آمده از فصول &#= 1575;نسانهای بدائی ادامه = 605;یدهند. درخت ( آشوتا )که ریشه در زمین و شاخه هایش روی زمی= 606; است، <span style=3D'mso-spacerun:yes'> </span>ž= 7;رچشمه معجزات میباشد. و همان درخت (یوتیبای) یون&#= 1575;نی و ( شجره طیٌبه) ولایت محمدی = 608; حوض کوثر شاهدان صورت مصطفوی پنجم= 48; <span style=3D'mso-spacerun:yes'> </span>و بازگشت به (ناف زمین) همان أصل رها شده غیر سالک= 575;ن است، <span style=3D'mso-spacerun:yes'> </span>که بوح= 83;ت و یگانگی سالکان وکام= 04;ان برسند. و اولیای الهی= 48; <span style=3D'mso-spacerun:yes'> </span>میوه درخت طوبای و= 604;ایت ها هستند . </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal style=3D'text-align:justify;line-height:150%'><span la= ng=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM207><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M207</span></a><span style=3D'mso-bookmark:M207'></sp= an><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پید&= #1575;یش ادیان در هند <o= :p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>سه جری= 75;ن فکری در قارٌ= 607; هندوستان در گذشته وجود داشت. و با قانون کارما = 608; یا سحر و جادو <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>انس&= #1575;ن اولیه بآرزوهای خو= 83; میرسیده، <span style=3D'mso-spacerun:yes'> </span>یا عقا= 40;د گذشته در اوپانیشاده= 5; نوشته میشد. ک&#= 1607; ابعاد نا متناهی و أبد= 740; بانسان میدا= 83;. تا بخواهد از &#= 1575;سرار هستی آگاه شو= 583;. ( سووا ) اصطلاحا شریعت در کار= 605;ا و یا در طریقت سلوکی برای ح= 602;یقت یابی، <span style=3D'mso-spacerun:yes'> </span>در اوپانیشاد ه= 75; که مجموعه هائی از اوپانیشاده= 5;ی متفرقه بود . و = فکر را ترشٌح ماد= 740; و فلسفی یا ( چا= روکا) که همان ( چریدن) حیوان= 740; در هستی هدف میدانستند. ک= 607; تا زنده باشن= 583; لذٌت ببرند. و معاد وبازگش= 78; مجدد نوعی در جهان &#= 1576;رای روح منکران ب= 608;دند. و آگاهی ها بخصوص افکار ابتکاری جدی= 83; را از ذرٌات ریز در سیستم &#= 1571;عصاب مغزی میدانستند. و معتقد بودند که باید لذٌت زندگی را برد. &= #1608; در نتیجه مسؤلیٌت مذهبی و الهی و یا اخلاقی راقبول نداش= 78;ند. این جریان ها در تمام ملل قدیم و جدید تر نیز بوده و &= #1607;ست. در چنین شرایطی دین ب= 608;دا شکل گرفت. مجم&#= 1608;عه ای پیامبران = 605;راحل شکل گرفتن دی= 606; وفلسفه بودیسم بود، <sp= an style=3D'mso-spacerun:yes'> </span>که بالأخره بوس= 40;له ( گوتاما بودا) شاهزاده، <span style=3D'mso-spacerun:yes'> </span>این دی= 06; شکل و قوام گرفت. ک&= #1607; بعدا نیز از هندوستان بخ= 75;ور دور چین و ژاپن منتقل ش= 583;. عملا سالکان ولایتها فرز= 06;دان الهی پیر و شاه الهی خود هستند. آثار گذشتگان شعر= 40; بزبان( پالی) و بعدا بزبان س= 575;نسکریت گفته های پیا= 605;بران بود. و بعدها رهبری و پادشاهی و حکومت سیاسی زمان های درا= 586;ی برقرار کردن= 83;، <span style=3D'mso-spacerun:yes'> </span>که هم= 5;ن حکومت قشری و= 604;ایت فقیه و آخوندهای غی= 85; الهی آرزومن= 83; حکومت بر مرد= 605; است. بودای نخ&#= 1587;تین در عصر خود بالاترین مق= 75;م الهی در انسا= 606; را رسید. که پی&= #1575;مبری و کشف شهود بود. آخرین بو&#= 1583;ا در ۴۸۰ سال پیش از میلاد گفته اند. گوئ&#= 1740; خط و نوشتن اف&#= 1705;ار شروع شد، که ق&#= 1576;لا در حافظه انبیا و کاملان بودا= 74;ی بصورت این اش= 593;ار نقل میشد. بعد&#= 1607;ا شورای راهبا= 06; بودائی دین بودا را یک کاسه کردند. ک&#= 1607; بطور کامل خرافاتی و قش= 585;ی شد. و این مشکل = تمام ادیان بوده، <sp= an style=3D'mso-spacerun:yes'> </span>که آخو= 06;دها و اصطلاحا رو= 581;انیون تکمیل نکرده سلوک و اکثرا &#= 1605;خالف سلوک الهی بودند. هر روحانی برای = 582;ود بفکر حکومت و ریاست افتاد= 07;، <span style=3D'mso-spacerun:yes'> </span>و کنگž= 5;ه های دینی در همه ادیان نی= 586; برای تأسیس حکومت سیاسی ولی بنام دین و خدا، <span style=3D'mso-spacerun:yes'> </sp= an>عقاید خرافاتی و مذهب های متف= 585;ٌق بوجود آوردن= 83;. و کنگره دوم و سوم نیز داشت= 606;د که بسلطنت (آشوکا) رسید. ک= ه وی فکر پادشا= 607;ی الهی و زمینی را در ( ذو القرنین) تثبیت نمود. ک&#= 1607; اصطلاحا دو ت= 575;ج بر سر داشت. و ب= الأخره چندین فرقه و مذهب بودائی = 605;تفاوت و دشمن هم بوجود آمد. طب&#= 1602; معمول جامعه = 607;ا این تقسیم مذ= 607;بی را میکرده، <span style=3D'mso-spacerun:yes'> </span>ولی تن= 07;ا افراد أندکی محافظه کار و مؤمن بدستورات سلوکی پیامب= 85; خود بودند. و اکثریٌت گرو= 07; شورای بزرگ را تشکی= 604; دادند. و عاقب&#= 1578; هیجده مذهب د= 585; کنار هم پیدا شد، <span style=3D'mso-spacerun:yes'> </span>ک = 7; با هم مبارزه داشتند. گوئی خود حقیقت را &#= 1583;انسته اند و بقیه من&#= 1581;رف میباشند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>برای ن= 80;ات دین بودا از ت&#= 1601;کیک بیشتر، <span style=3D'mso-spacerun:yes'> </span>شورای دائم رهبران بودائی بود، <sp= an style=3D'mso-spacerun:yes'> </span>که یک ق= 585;ن پس از مسیح تشکیل شد. سال&#= 1607;ا بعد دین بودا &#= 1583;ر هند بچندین م= 584;هب قرارگرفت. و چند فیلسوف و &#= 1585;وحانی بزرگ پیدا شد= 606;د، <span style=3D'mso-spacerun:yes'> </span>که بد = 8;ن تردبد بپیدایش و توسعه بعدی ادیان رسمی زردشتی مسیح= 40;، <span style=3D'mso-spacerun:yes'> </span>و حتی حکومت دین اس= 604;ام ابوبکر و عمردر هندوستان، <span style=3D'mso-spacerun:yes'> </span>تغییر= 5;ت عمده ای در دین بودا پید= 575; شد. و اصلاحات متفکٌزین بج= 75;ئی نرسید. و یک با&= #1585;ه چندین دین مستقل پیدا ش= 583; که راه برای ن&#= 1601;وذ بعدی مسیحی و اسلام در هندوستان با= 86; گردید. پیدایش دینی جدید اگر طبق &#= 1582;واسته مراتب الهی ن= 576;اشد، <span style=3D'mso-spacerun:yes'> </span>که بر= 5;ی کسب شهود و تجلٌیات اله= 40; باشد حقیقتی ندارند. احوا= 604; مخصوص کاملا= 06; الهی و آنچه د&#= 1585; صحنه جامعه ه= 575; صورت میگیرد= 48; <span style=3D'mso-spacerun:yes'> </span>مورد ن= 92;ر وتأیید الهی = 606;میباشد. و تلاشهای غی= 585; اولیای الهی= 48; <span style=3D'mso-spacerun:yes'> </span>گرچه ا= 81;تمالا با حُسن نیٌت &#= 1607;م بوده باشد، <span style=3D'mso-spacerun:yes'> </span>که در اصلاح نظامهای دین= 40; خود میکوشیدند، <span style=3D'mso-spacerun:yes'> </span>عملا م= 84;اهب جدیدی بوجود آورده اند، <span style=3D'mso-spacerun:yes'> </span>که آنه= 75; را ادیان رسمی و اسمی و غیر سلوکی آخوندهای جا= 07; طلب باید دانسته = 588;ود. مگر اندکی با هدایت الهی د= 585; برخی مستعدا= 06; که بکلی جدا ا&#= 1586; همه مذاهب و ا&#= 1583;یان رسمی هستند، <sp= an style=3D'mso-spacerun:yes'> </span>روشها®= 0; ریاضت های طا= 602;ت فرسا، کار پی= 588;رفت سالکان در کس= 576; شهود مقدمات= 40; شایسته خود، <sp= an style=3D'mso-spacerun:yes'> </span>بتدریž= 0; ریاضت ها را نیز رها کردن= 583;، <span style=3D'mso-spacerun:yes'> </span>و انتظار انسا= 06; از دین خود حقیق= 578; و واقعیٌت مطلق یا ( نیروانا) انگشت شماری داشتند. که کس&#= 1576; نور شهودی تجلٌیات مدب= 12;ر الهی مقدمات= 40;، <span style=3D'mso-spacerun:yes'> </span>برای = 8;ولد بشری بهتر بع= 583;ی آماده میشون= 83;. که بهشت موعو= 583; آنها، <span style=3D'mso-spacerun:yes'> </span>همان تجلٌی الهی و عقل برتر سطح شهود بالاتر میباشد. آنگا= 607; شاهدان سلوک= 40; تجلٌیات بطور سمبولی= 05; جلوتر در زما= 606; پیشگوئی هائ= 40; داشته، <span style=3D'mso-spacerun:yes'> </span>که کت= 6; مذهبی را تشکیل میدهند. این و&#= 1604;ایتهای سه گانه نوع بشری آدم کیو= 605;رث و ولایت میتر= 575;ی نوح و بودای زمان بعدی، <span style=3D'mso-spacerun:yes'> </span>که شهو= 83;های حسینی و حسنی و فاطمی آنها &#= 1583;ر تسمیه محمدی را داشتند. بو&#= 1583;ا نور شیوای فا= 591;می مادر نوع بشر= 740; را کشف نمود، <s= pan style=3D'mso-spacerun:yes'> </span>که زرد= 88;ت بعدها آخرین = 705;امل زردشتی، <span style=3D'mso-spacerun:yes'> </span>کاشف ن= 08;ر شهود چهارم م= 585;تضوی ایلی بتلفّظ عبری گردید. و بعدا نیز مسی= 581; یهودی زردشت= 40;، <span style=3D'mso-spacerun:yes'> </span>که چو = 6; تمام دین یهودی شا= 582;ه از دین زردشت= 740; بود. و سالک یهودی عیسی ب= 606; مریم، <span style=3D'mso-spacerun:yes'> </spa= n>ماشیه و مسیح شد که ب&= #1606;ور مصطفوی رسید= 48; <span style=3D'mso-spacerun:yes'> </span>و خود ت= 580;سٌم انسانی نور م= 585;تضوی گردید. که بعد&#= 1607;ا محمد، <span style=3D'mso-spacerun:yes'> </spa= n>مقام شهودی مولا علیٌ که نخست= 740;ن کامل ولایت محمد شد، <span style=3D'mso-spacerun:yes'> </span>تجسٌم = 75;نسانی مرتضوی گفت، <sp= an style=3D'mso-spacerun:yes'> </span>که علی= 12; مرتضی خوانده شد. و بالأخره کشف شهود ششم و جدید محمد که زردشتی قریش= 40; سابق، <span style=3D'mso-spacerun:yes'> </span>که بکم= 05; روح مسیح بگفته محمد، <sp= an style=3D'mso-spacerun:yes'> </span>بنور قائم روح القدس رسید. و نیز سالکان و= 604;ایت ششم محمد به نور قائم میر= 587;ند. تا که ۵۵ قرن ا&= #1586; امروز، <span style=3D'mso-spacerun:yes'> </span>آخرین = 05;امل ولایت محمدی= 48; <span style=3D'mso-spacerun:yes'> </span>بنام س= 05;بولیک مهدی موعود م= 581;مد، <span style=3D'mso-spacerun:yes'> </span>یا هم= 5;ن سوشیانت سوم = 586;ردشت و فارقلیط دو= 605; مسیح، <span style=3D'mso-spacerun:yes'> </span>کشف نو= 85; تجلٌی برتر ربٌ رحمان خواهد نمود، <sp= an style=3D'mso-spacerun:yes'> </span>و خود آغازگر نوع (س&#= 1608;پر مَن) فرشته گونه نوع فوق &#= 1576;شری خواهد بود، <span style=3D'mso-spacerun:yes'> </span>که چها= 85; بعدی در موجو= 583;یٌت میباشند. و همه متولدین = 606;وع فوق بشری، <span style=3D'mso-spacerun:yes'> </span>قبلا د= 85; زندگی سلوکی = 606;وع بشری خود، <span style=3D'mso-spacerun:yes'> </span>به این همانی کمال ربٌ النوع بش= 585;ی روح القدس رسیده بوده اند. ولی غیر سالکان نوع ب= 588;ری همچنان در تو= 604;دات کارمائی جها= 06; در نسخ و مسخ ح&= #1602;یر تر خواهند بو= 583;. تا تجدید تکاملات نوع= 40;، <span style=3D'mso-spacerun:yes'> </span>و عبوž= 5; از انواع و فص&#= 1608;ل نوع بشری، <span style=3D'mso-spacerun:yes'> </span>چندین = 08; چند بار در نوع بشری مجد= 583; بجهان متولد = 711;ردند، <span style=3D'mso-spacerun:yes'> </span>تا با هر شش ولایت ا&#= 1604;هی، <span style=3D'mso-spacerun:yes'> </span>بهر شž= 8; شهود مقرر نو= 593; بشری برسند. ا&#= 1740;ن شهود ها أربا= 576;ان نوعی هر فصل ن&#= 1608;ع بشری هستند. آ&#= 1606;گاه در ولایت ششم &#= 1605;حمدی که بنور قائم &#= 1576;رسند، <span style=3D'mso-spacerun:yes'> </span>شایست= ;ه تولد نوع فوق بشری می گردن= 583;، <span style=3D'mso-spacerun:yes'> </span>که اک = 6;ون میتوانند بقائم برسند = 608; نمی کنند، <span style=3D'mso-spacerun:yes'> </span>پس از عذاب زندگی های نوعی، <span style=3D'mso-spacerun:yes'> </span>عاقبت جنین خواهند = 705;رد . تا فرمان اله&= #1740; ( کن فیکون) برای شدن و تک&#= 1575;مل سلوکی را بنم= 575;یند. پس تمام انسا= 606;ها در روح، <span style=3D'mso-spacerun:yes'> </span>و نیز تمام حیوانا= 78; و گیاهان، <span style=3D'mso-spacerun:yes'> </span>پس از عبور تکاملی = 608; شهودی از نوع &#= 1576;شری، <span style=3D'mso-spacerun:yes'> </span>بنور  = 2;ائم خواهند رسید= 48; <span style=3D'mso-spacerun:yes'> </span>که باز= 11;شت همگان بسوی خ= 583;اوند گفته شده است . = و حتی تمامی مو= 580;ودات تحت أتمی و تحت أثیری، <span style=3D'mso-spacerun:yes'> </span>که بای= 83; خودرا بانواع أتمی = 608; گیاهی و حیوانی و بشر= 740; برسانند، <span style=3D'mso-spacerun:yes'> </span>باید ب= 07; بی نهایت انواع = 601;وق بشری در پیش بروند. و هر روح در نردبا= 606; انواع، <span style=3D'mso-spacerun:yes'> </span>مدام ( شرایط لازم ت= 575; شرط کافی) با کسب صفات اله= 740; تر، <span style=3D'mso-spacerun:yes'> </span>ب= 5; تحقق کرامات بالق= 08;ٌه خود، <span style=3D'mso-spacerun:yes'> </span>= 6;مراتب بالاتر و تجلٌیات اله= 40; مربوط بهر نوعی برس= 606;د. تا روزی که بق&#= 1608;ل محمد، <span style=3D'mso-spacerun:yes'> </span>هیچ کس = 583;ر جهان باقی نخ= 608;اهد ماند که بخدا رسیده باشند. &#= 1705;ه حتی جبرئیل و میکائیل نیز = 582;واهند مرد. زیرا آنه&#= 1575; نیز باید بکم= 575;لات بالاتر برسن= 83;. گرچه پیدایش = 606;سلهای تازه ای از ان&#= 1608;اع تحت أثیری، <span style=3D'mso-spacerun:yes'> </span>از منب= 93; نور الأنوار اله= 40; الله، <span style=3D'mso-spacerun:yes'> </spa= n>نطفه ای از روح الل&#= 1607; را دارند. که ع&= #1575;قبت در ابدیٌت آن= 607;ا که شبنمی تشبیه میکنی= 05; قطره ای بدریای بی= 705;ران روح الأرواح = 575;لله أهورمزدا با= 86; خواهند گشت. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>فرضیٌ = 7; رنج جهانی بودا و دیگر پ&#= 1740;امبران، <span style=3D'mso-spacerun:yes'> </span>که هم= 5;ن دوره جهنٌم ی= 575; جهانوم یونانی و گوهانوم تورات، <span style=3D'mso-spacerun:yes'> </span>برای ج= 07;ان در صورتهای نوعی میباشد= 48; <span style=3D'mso-spacerun:yes'> </span>که فلس= 01;ه و حکمت الهی ا&#= 1740;ن رنج ها را با صبوری و تفکٌ= 585; و تعقٌل درهر شخص اجرا گرد= 583;. تا پاکسازی ه= 575; ژنتیک روحی ب= 582;صوص در نوع بشری انجام گیرد. و&#= 1607;ر بار با هر مرح&#= 1604;ه پیشرفت فصول نوعی انسان، <sp= an style=3D'mso-spacerun:yes'> </span>عقل بر= 78;ر نوع مربوطه ر= 575; پیدا میکنند= 48; <span style=3D'mso-spacerun:yes'> </span>تا بعق= 04; حقیقت جوی نوع بشری برسند. که نفس و عقل ( امٌاره ) خود را، <span style=3D'mso-spacerun:yes'> </span>بنفس ( لواٌمه) یا نف&#= 1587; وعقل (مُطمئنٌه) برسانند. تا ا&#= 1711;ر مأموریٌت پی= 75;مبری یافتند، <span style=3D'mso-spacerun:yes'> </span>بازگش= 8; بخلق و تولد دوم الهی با ن&#= 1601;س و عقل (مُلهمه ) الهامات اله= 40; از سطح آخرین &#= 1588;هود نادیده خود دریافت کنند. &#= 1705;ه چگونه سالکا= 06; احتمالی خود را هدایت &#= 1606;مایند، <span style=3D'mso-spacerun:yes'> </span>و به ا= 40;ن همانی خودشا= 06; و شهود آخر پیا= 605;بر خود برسانند. &#= 1608; سالک ولایته= 75; بهر دینی رسمی که باشند یا نبا= 588;ند، <span style=3D'mso-spacerun:yes'> </span>به درª= 5; وظیفه الهی خ= 608;د برسند، <span style=3D'mso-spacerun:yes'> </span>و با سر= 593;ت بیشتری در فه= 605; و عشق و صبوری &= #1608; دیگر شرایط ل= 575;زم، <span style=3D'mso-spacerun:yes'> </span>خود ر= 5; بانواع فوق بشری تا خ&#= 1583;اوند برسانند. این همانی در صفا= 578;ی و عقلی و احوالی و دیگ= 585; قدرتهای حیا= 78;ی و معجزات اله= 740; برسند. . و اگر ا= ;نسان نخواهد صبر د= 608;ره سلوک را داشت= 607; باشد که پاکس= 575;زی روان را نمای= 583;، <span style=3D'mso-spacerun:yes'> </span>پس در کارماها و تکرار گذشته = 607;ای نوعی در آیند= 607; ها، <span style=3D'mso-spacerun:yes'> </span>تحمل عذاب بیشتر ر= 575; خواهد داشت. ک&#= 1607; ( لاجرم ) و بدون= ; جرم و ناپاکی روا= 606;، <span style=3D'mso-spacerun:yes'> </span>باین  = 7;مانی مراتب الهی ب= 575;لاتر برسند. و حتی خ&= #1608;د نیز تجسٌم و گوئی تولد مراتب الهی ش= 607;ودی در جهان خواه= 606;د بود. سالکان (خود فقری) داوطلبانه ر= 75; عاشقانه می پذیرند، <span style=3D'mso-spacerun:yes'> </span>و صبور= 40; و حتی سپاس اله= 740; برای بلایا ر= 575; دارند. و طالب &= #1576;لایای سلوکی بیشتر نیز هستند. تا پاکسازی عمی= 02; تر روان خود کرد= 607; باشند. پاکسا= 586;ی ژنتیک روحی د= 585; ترک عقده های &#= 1585;وانی، <span style=3D'mso-spacerun:yes'> </span>و عقا®= 0;د عقده ای و عاد&#= 1575;ت نوعی، <span style=3D'mso-spacerun:yes'> </span>و شخصا = 606;تیجه زندگی خود را در تخلیه و تزکیه نفس و تجرید از هر ما سوی الله، <s= pan style=3D'mso-spacerun:yes'> </span>با کمک خداوند و پیر کامل الهی بم= 593;رفی خداوند، <span style=3D'mso-spacerun:yes'> </span>آنگاه = 76;ا تحلیه بصفات = 575;لهی، <span style=3D'mso-spacerun:yes'> </span>شرایط= ; لازم کسب شهود برت= 585; را پیدا میکنند. که در مرز (شرط کافی) = از نظر داوری ال= 607;ی از اعمال عبادی، <span style=3D'mso-spacerun:yes'> </span>سالک ب= 78;جلٌی برتر الهی می= 585;سند. که در نوع بشر&#= 1740; نور قائم و احتمالا عرش رحمان میرسن= 83;. که هفت هزار س&#= 1575;ل بعد در نوع فو&#= 1602; بشری متولد ج= 607;ان نوعی گردند، <sp= an style=3D'mso-spacerun:yes'> </span>تا با ولایت هفتم م= 607;دی موعود، <span style=3D'mso-spacerun:yes'> </span>شاید ب= 06;ور ربٌ رحمان و عرش ربٌ برتر از رحمان برس= 606;د که نامی از او &= #1606;میدانیم . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>آئین ه= 06;دو نتیجه تلاش کاملان ولای= 78; دوم میترائی با ر= 740;اضتهای شدید بوده، <span style=3D'mso-spacerun:yes'> </span>که همچنان نسله= 75;ی نخستین فصول نوع بشری هم ا&#= 1705;نون نیز ادامه می= 583;هند. و همچنان شاخ= 607; های قشری برهمنی آخوندی در دی= 575;نت و ولایت بودا &#= 1608; هر پیامبر او= 604;ی العزم دیگر، <sp= an style=3D'mso-spacerun:yes'> </span>بشکل ا= 05;ثریٌت عددی پیروان= 48; <span style=3D'mso-spacerun:yes'> </span>بدور ا= 86; هدف خداوند و پیامبران خو= 83; میباشند. مرا= 580;عه انسانهای طا= 04;ب لقای تجلٌیا= 78; الهی بغیر از &#= 1575;ولیای الهی بازگشت= 07; بخلق بمعرفی = 582;داوند، <span style=3D'mso-spacerun:yes'> </span>جز دوری بیشتر ا= 586; حقیقت و خداوند و تجل= 612;یات شهودی ندارن= 83; که به کارماه= 575;ی حقیر تر در جهان جهنٌمی میروند. و این کارماها رمز = 608; راز نهائی بررسی حقیقت ادیان و حتی واقعبٌت مرا= 81;ل تمدٌن نوع بش= 585;ی، <span style=3D'mso-spacerun:yes'> </span>برای  = 6;سلهای کنونی و بعدی &#= 1605;یباشد. ( اصالت حقیقت) همیشه در هما= 606; است، <span style=3D'mso-spacerun:yes'> </span>ª= 5;ه روح انسان در &#= 1575;رتباط و وظیفه الهی خود باشد . و امکان جدائی = 608; فرار از سرنو= 588;تها و فرامین اله= 740;، <span style=3D'mso-spacerun:yes'> </span>که بر= 5;ی پیدایش های نوعی در جهان است نمی باشد. &= #1711;وئی روان نوع بشر= 740; انسان از ماه= 740;ٌت نوعی حیوانی= 48; <span style=3D'mso-spacerun:yes'> </span>باید ب= 05;اهیٌت الهی روح اله= 740; روح القدس تب= 583;یل گردد. شهود شش&#= 1605; ولایت محمدی= 48; <span style=3D'mso-spacerun:yes'> </span>که خلا= 89;ه و مدرک نجات ر&#= 1608;ح بشری و شایست= 711;ی تولد نوع فوق &#= 1576;شری میباشد. ولی تمام امور جه= 575;نی و زندگی بشری= 548; <span style=3D'mso-spacerun:yes'> </span>انسان را أسیر جهل نسبی و نادان= 740; های خود از آینده ها در ف&#= 1604;سفه ها و عقایدی بنام بودا و تمام پیامبر= 75;ن و اولیای اله= 740; میباشد. پس نف&#= 1587; امٌاره حیوا= 06;ی انسان، <span style=3D'mso-spacerun:yes'> </span>باید بنفس مطمئنٌ= 07; و ملهمه شاهدان بازگشته بخل= 02; برسد. و عذاب زندگی نوعی را با صب&#= 1608;ری کافی به امکا= 606; شهود برتر بانسان برسا= 06;د. که مدرک تکام= 604; و عقل الهی تر و داشتن قدرت= 607;ای حیاتی بیشتر نسبت بدیگرا= 06; میگردد. ندانستن ها ا= 587;اس رنج است. و داشتن نظامی = 576;رای تزکیه نفس وخ= 608;د سازی روح و روان، <span style=3D'mso-spacerun:yes'> </spa= n>برای پایان نادان= 40; ها و ناتوانی های نسبی، <span style=3D'mso-spacerun:yes'> </span>و نداشتن صفات = 606;یکوی حیاتی میباش= 83;. و با هر شهود ا&= #1586; تجلُیات اله= 40; بالاتر، <span style=3D'mso-spacerun:yes'> </span>معرفت = 08; شناخت نسبی حقیقت الهی خ= 608;د میباشد. که خو&#= 1583; شناسی خدا شن= 575;سی است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>آثار ب= 08;دا و آنجه از خدا&#= 1608;ند (سوتاها) دارد &= #1705;ه همان ( سوره )ها= بقول محمد همان مر= 575;تب ( سو و نور) شهود= ; تجلٌیات و توسٌلات عب= 575;دی سالکان میبا= 88;د، <span style=3D'mso-spacerun:yes'> </span>که ( آی= 578;) ها و ( آید) های = 5;لهی خاص کاملان ا= 604;هی زنده در هر زمان، <span style=3D'mso-spacerun:yes'> </spa= n>برای هدایت تربیت = 587;الکان دیگر، <span style=3D'mso-spacerun:yes'> </span>که بنس= 04;های بعدی منتقل م= 740;شود . بعنوان اخبا&#= 1585; و احادیت یام= 576;ران و اولیا میبا= 588;د. و در هر زمان ب&= #1585;حسب عقل و ادراک ن&#= 1587;لهای انسانی . که آی&= #1575;ت آیدها و سوتاها الها= 05; بدل پیامبران از = 582;داوند میرسد. که بای&#= 1583; تفسیر سلوکی بوسیله دیگر تجربه کردگا= 06; راه الهی در ک&#= 1575;ملان بوده باشد. وا&#= 1604;اٌ بغیر از بردا= 588;ت و مفهوم سلوک= 740; عملا مذهب سا= 586;ی های انحرافی = 575;ز راه خدا میشو= 583;. و مسؤل آن آخو&#= 1606;دها وکششیان و برهمنان غیر کامل الهی می= 576;اشد. و آخوندها جز &#= 1581;کومت و ریاست و استثمار پیروان خود، <sp= an style=3D'mso-spacerun:yes'> </span>و استحمار و منحرف نمودن = 576;یشتر آنان نمی خواهند. حتی أمر برخودشا= 06; مخفی و مشتبه میشو= 583;، <span style=3D'mso-spacerun:yes'> </span>که با = 8;ر میکنند محبو= 76; الهی هستند. ولی بد&#= 1578;رین و منفورترین = 575;لهی میباشند. پس سخت ترین کار= 605;اها را در جهان خو&#= 1575;هند داشت. سلطنت د&#= 1740;نی یا ولایت فقی= 607; و خلیفه های الهی، <span style=3D'mso-spacerun:yes'> </spa= n>آثار پیامبران و اولیای الهی = 582;ودرا با عقل مادی و ناقص و حیوان= 740; که عاشق دنیا و لذٌت و شهوت &= #1607;ستند، <span style=3D'mso-spacerun:yes'> </span>گرفتاž= 5; عقده وعقیده های ا= 606;حرافی خود و گذشتگا= 606; قشری مانند خ= 608;د میباشند. پس ب&#= 1583;ون فهم سلوکی از &#= 1605;دارک رسمی دین خود= 548; <span style=3D'mso-spacerun:yes'> </span>چون قž= 5;آن و احادیث پیا= 605;بران، <span style=3D'mso-spacerun:yes'> </span>کاربرž= 3; عقل ناقص و آلوده خود را &#= 1605;عیار میدانند، <span style=3D'mso-spacerun:yes'> </span>و برای آن از (اِجماع ) میگویند، <span style=3D'mso-spacerun:yes'> </span>گوئی ت= 05;ام اعضای شورائ= 40; یا جامعه یک ن&#= 1592;رداشته باشند، <span style=3D'mso-spacerun:yes'> </span>که هیچ= 11;اه چنین نبوده و= 606;خواهد بود. چه رسد که = باجماع و رأی اکثریت &#= 1583;مکراتیک پیروان و مرد= 605; باشد. که عملا وسیله سواری دادن چون اسب &#= 1608; خر برای آخوندها هستند. و عملا &= #1705;سی بنظر پیروان هم توجه ندار= 583;. که نظر عمومی و آماری خود م&#= 1593;جون عجیبی از افک= 575;ر و نظریٌات و آ&#= 1585;زوهای گوناگون و متضاد میباش= 83;. که دمکراسی و رأی گیری و اکثریٌت، <span style=3D'mso-spacerun:yes'> </span>اگر بر= 75;ی زندگی بشری ص= 604;ح فراهم کند، <span style=3D'mso-spacerun:yes'> </span>در امو= 85; الهی نقشی ندارند. &#= 1576;رای رسیدن بحقیق= 78; حتی ذرٌه ای انحراف، <span style=3D'mso-spacerun:yes'> </span>منجر ب= 01;اصله های کهکشانی = 575;ز اختلاف بیشت= 85; میشود. مشکلا= 578;ی که در تمام اد&#= 1740;ان بعدی بوده و منحصر بدین ب= 608;دائی نیست . </span><span dir=3DLTR style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a name=3DM208><span dir=3DLTR style=3D'm= so-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M208<o:p></o:p></span>= </a></p> <span style=3D'mso-bookmark:M208'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><b><span lang=3DFA>کار= ما جهنٌم قهقرا= 07;ای نوعی <o:p></o:p></span></b></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>کتاب م= 02;دٌس اوپانیشاد هندو ها مجموعه ای از &#= 1593;قاید و نظریّات و پیش گوئی های پیامبران و ک= 575;ملان الهی ولایت سلوکی آدم کیومرث و ولایت دوم می= 578;رای نوح بگفته بابلیان، <span style=3D'mso-spacerun:yes'> </span>و نیز پیامبراولی = 75;لعزم سوم بودا، <span style=3D'mso-spacerun:yes'> </span>که هر ی= 705; کاشف نور تجلٌی الهی جدیدی برای ن= 608;ع بشری بوده ان= 583;. تجلٌی اول نخ= 587;تین حسینی در تسم= 740;ه ولایت محمدی= 48; <span style=3D'mso-spacerun:yes'> </span>که سالکان نسبت= 75; کامل تر شده د&#= 1585; تولد بشری بهتر بعدی تجلٌی دوم حَ= 587;نی را دارند. که ب&= #1575; حُسن و کمال و زیبائی و الوهیٌت روح= 40; بیشتر بودند = 608; همچنان زندگ= 40; در فصول بشری &#= 1575;ولیه میکنند. محمد نام حسینی بر= 575;ی هر پیر کامل الهی گفته اس= 578;، <span style=3D'mso-spacerun:yes'> </span>و نیز نام مقام حسن= 740; یا امام زمان هر عصر گفته، <s= pan style=3D'mso-spacerun:yes'> </span>که تنه= 75; در شهود دوم مور= 583; دیدار سالک م= 588;ود. و نیز نور تجل&#= 1612;ی زنانه سوم شیوا مادر الهی نوع بشر= 740; است، <span style=3D'mso-spacerun:yes'> </span>که هما= 06; شهود فاطمی د= 585; تسمیه محمدی میباشد. و سال&#= 1705;ان بودا ببعد شه= 608;د شیوای فاطمی= 48; <span style=3D'mso-spacerun:yes'> </span>پس از شهودهای حسی= 06;ی وحسنی سالکا= 06; در رؤیا، <span style=3D'mso-spacerun:yes'> </span>مورد د= 40;دار مادر الهی خو= 583; میشوند، <span style=3D'mso-spacerun:yes'> </span>که سپا= 87; از شاهدان حسینی و حسنی &#= 1587;الک مینماید. شاه= 583;ان این مراتب شه= 608;دی، <span style=3D'mso-spacerun:yes'> </span>تقرٌب صفاتی و کمال= 740; بیشتر بخداو= 06;د دارند. تجلٌی= 575;ت بالاتر و اله= 740; تر بعدی، <span style=3D'mso-spacerun:yes'> </span>در سالکان موفٌ= 02; ولایتهای زردشت و مسیح &#= 1608; محمد دست خوا= 607;ند داد. و تنها سا&= #1604;کان با تخلیه از صفات بشری و تحلیه بصفات = 575;لهی تازه بتقلید پیر الهی حسینی باین ت= 580;لٌیات الهی میرسد. ک&#= 1607; نهایت تجلٌی= 75;ت برای کاملان = 606;وع بشری شهود شش= 605; نور قائم روح القدس و عرش ر&#= 1581;مان در ولایت سلو= 705;ی محمدی است. آن&#= 1711;اه پس از مرگ از ن&= #1608;ع بشری هفت هزا= 585; سال بعد، <span style=3D'mso-spacerun:yes'> </span>تولد د= 85; نوع فوق بشری عصر &#= 1608;لایت هفتم مهدی مو= 593;ود را خواهند داشت که بشهو= 583;های عظیم تر ربٌ ر&#= 1581;مان و بالاتر بتوان رسید . و به فرض محال د&#= 1585;أبدیٌت بنور الأنوا= 85; الله أهورمزدا خواهند رسید. &#= 1705;ه پایان هدف أزلی أبدی خداوند برای = 578;مام ارواح موجود= 75;ت میباشد. حتی م&#= 1608;جودات تحت أتمی تا ب&#= 1607; انواع جمادی = 608; گیاهی و بشری= 548; <span style=3D'mso-spacerun:yes'> </span>بتجلٌ®= 0;ات هفتگانه میسٌر نوع بش= 585;ی باید برسند، <sp= an style=3D'mso-spacerun:yes'> </span>تا ببی = 606;هایت انواع فوق بش= 585;ی و تجلٌیات نا &#= 1605;حدود پیش بروند. که &= #1576;دریای بیکران روح ا= 604;أرواح الله برسند، <sp= an style=3D'mso-spacerun:yes'> </span>که باز= 11;شت همگان بسوی خ= 583;اوند گفته شده است . = آنگاه واصلان مرات= 76; شهودی و تجلٌیات ال= 607;ی، <span style=3D'mso-spacerun:yes'> </span>بنام ¦= 2;یامبر در هر شش ولایت الهی، <sp= an style=3D'mso-spacerun:yes'> </span>تجارب = 08; نظریٌات خود را در کتابی برای چند سال= 705; باور کننده خود مینویسن= 83;، <span style=3D'mso-spacerun:yes'> </span>یا دی«= 1;ران می نویسند. که &= #1607;مان تجارب سلوکی = 608; عقلی و فرهنگ برتر برای ان= 587;انها میباشد. اوپا= 606;یشاد یکی از این کت&#= 1575;بهای نخستین و مقدٌس انسان = 606;وع بشری است. که ه&= #1588;ت هزار سال پیش آغاز از بعثت &#= 1570;دم محفوظ ذهن سالکان می شد= 548; <span style=3D'mso-spacerun:yes'> </span>و پنج = 07;زار سال بعد بنحو= 740; بدائی نوشته = 588;د. پس از بودا زردشت و مسیح &#= 1608; محمد از سطوح الهامی و عقل &#= 1575;لهی بالاتر نظریٌات خود = 583;ر کتب خود نوشتند، <span style=3D'mso-spacerun:yes'> </span>یا برا= 40; آنها نوشتند. که آنها معروف بدعاهای زرد= 88;ت یا اخبار مسی= 581; یا وحی و الهامات محم= 83;، <span style=3D'mso-spacerun:yes'> </span>که چه = 4; سال پس از وفات مح&#= 1605;د بود که عمر و عثمان کتاب ق= 585;آن خود را نوشتن= 583;، <span style=3D'mso-spacerun:yes'> </span>که صل= 5;حیٌت نوشتن و درک نظریٌات عرفانی و سلو= 705;ی محمد را نداش= 578;ند. و تیا رسیدن ب&#= 1593;صر نوع فوق بشری= 548; <span style=3D'mso-spacerun:yes'> </span>که ۵۵ = 02;رن دیگر آغاز می= 711;ردد، <span style=3D'mso-spacerun:yes'> </span>هر کا = 5;ل الهی در خداو= 606;د بدل و فکر اولیای الهی = 585;سیده است . وتا کنون = انبیای اولی العزم ه= 740;چ یک از آنها کت&#= 1575;ب خود را بدست خ&#= 1608;یش ننوشته است. و&#= 1604;ی اولیای الهی افکار خود را &#= 1576;صورت دیوان شعری و &#= 1583;استانهای سمبولیک خود = 606;وشته اند، <span style=3D'mso-spacerun:yes'> </span>که با ب= 585;داشت سلوکی میتوا= 06; معانی آنها را دانس= 578;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>یکی از نکات مهم اوپانیشاد و مبدأ عرفان الهی برای نو= 593; بشری مبحث کا= 585;ما میباشد، <span style=3D'mso-spacerun:yes'> </span>که فرا= 08;ان تعریف و توصی= 601; برای آن شده ا&#= 1587;ت. خلاصه اینکه موجود زنده ب= 588;ری پس از مرگ نوع&#= 1740; و فصل نوعی خو&#= 1583;، <span style=3D'mso-spacerun:yes'> </span>روح أصل وجود انسان از تن ج&#= 1583;ا شده میگردد. چ&#= 1608;ن تن وجود حقیق= 740; ندارد، <span style=3D'mso-spacerun:yes'> </span>و بصور= 78; أتم ها و موجودات جمادی و قبل ج&#= 1605;ادی بازگشته و پراکنده میشوند. ولی ر&#= 1608;ح شخص باز تولد= 740; در تن نوعی دیگر میگردد. &#= 1670;ه این تن نوعی گیاهی باشد ی= 575; حیوانی. که نو&#= 1593; بشری ضمن همی= 606; مجموعه موجودات حیو= 75;نی است. و اکنون ک&= #1575;مل ترین در نوع ح&#= 1740;وانی میباشد. پس رو&#= 1581; نا دیده هر مو&#= 1580;ود، <span style=3D'mso-spacerun:yes'> </span>اصل وجود یک موجو= 583; است و نه تن او که چون لباس است. روح تعیین کننده = 606;وع حیوانی یا مو= 580;ود انسانی میباشد. و تنها عنصری ا= 586; گونه ماهیٌت= 07;ای عوالم الهی م= 740;باشد که دیده نمیش= 608;ند. مگر بشکل ترا= 705;م مادی در هیکل &#= 1578;ن، <span style=3D'mso-spacerun:yes'> </span>و برا®= 0; مدت عمری محدود، <sp= an style=3D'mso-spacerun:yes'> </span>و آماد= 07; شدن بهتر و یا بدت&#= 1585; برای تولدی دیگر. تا چقدر این موجود روحی پاک از معایب و یا رفع نیاز کمبودها برا= 40; تولد و زندگی مجدد باشد. تا تکامل طبیعی = 582;ود را بیابد. و ما = اکنون تنها از تکام= 604; روح بشری صحب= 578; میکنیم، <span style=3D'mso-spacerun:yes'> </span>که عقل = 608; امکانات و کر= 575;مات بالفعل و بالقوٌه کاف= 40; ذاتی دارد، <span style=3D'mso-spacerun:yes'> </span>تا برا= 40; تولد نوعی بالاتر = 582;ود را آماده کند. &= #1705;ه تنها در سلوک الهی میسٌر میباشد. و الاٌ غیر سالکان طبیعتا کرامات بالف= 93;ل نوع بشری خود را بعنوان سو= 582;ت لذٌت ادامه ز= 606;دگی مستهلک میکن= 83;. ولی مطلقا کرامات بالفعل تمام= 75; نابود نمیشو= 06;د. زیرا مرگ زودتر دست می= 583;هد. و باز روح برا&#= 1740; تولد نوعی دیگری، <span style=3D'mso-spacerun:yes'> </span>با کمب= 08;د کرامات حیات= 40; و قدرتهای مورد روحی رو= 576;رو میشود. پس بهمان نسبت ت= 606; و ذهن و روان در تولد جدید= 740; خواهد یافت، <sp= an style=3D'mso-spacerun:yes'> </span>که آنر= 75; کارما و تکرار گذشت= 607; ها در آینده ها میگوئیم و مورد بحث ما م&#= 1740;باشد. انسان عاقل بحدٌ کفایت ا= 586; تربیتهای طب= 40;عی در فصول نوع ب&#= 1588;ری پیشین، <span style=3D'mso-spacerun:yes'> </span>که در صدها بار تکرار شده اس= 578;، <span style=3D'mso-spacerun:yes'> </span>اینک اگر به ( عقل حق= یقت جو) و ایدآل و کمال طلب باش= 583;، <span style=3D'mso-spacerun:yes'> </span>فطرتا بسوی تکامل بیشتر روحی خ= 608;یش میرود. که این &= #1575;راده تکامل روحی ر= 575; سلوک الهی و تقرٌب و رفتن &#= 1576;سوی خداوند میباشد. که با داشتن مربٌی = 608; راهنمای ره ر= 601;ته الهی نتیجه ب= 582;ش است. و سالک پس از شناخت پیر و پیامبر شخص= 740; خود بمعرفی خداوند، <span style=3D'mso-spacerun:yes'> </span>و اگر ک= 587;ی طالب آن از خد&#= 1575;وند باشد، <span style=3D'mso-spacerun:yes'> </span>آنگاه یا سیستم منظ= 612;م و تدبیر نادیده خداو= 06;د، <span style=3D'mso-spacerun:yes'> </span>سالک ž= 3;ر تخلیه از صفا= 578; حیوانی و بشر= 740;، <span style=3D'mso-spacerun:yes'> </span>که مف®= 0;د زندگی نوع بش= 585;ی بوده اند، <span style=3D'mso-spacerun:yes'> </span>ولی مف= 40;د زندگی در نوع &#= 1576;الاتر فصول بالاتر نوع بشری و یا &= #1606;وع فرشته گونه ف= 608;ق بشری نمی باش= 606;د. و با تحلیه بص&#= 1601;ات الهی و نیکو، <s= pan style=3D'mso-spacerun:yes'> </span>بتقلیž= 3; و تعلیم پیر ره رفته و الهی شده، <span style=3D'mso-spacerun:yes'> </span>روح ان= 87;ان سالک برحسب د= 585;جه فعٌالیٌت و عاشق ورزی بوسیله الهی = 576;وده باشد، <span style=3D'mso-spacerun:yes'> </span>و رعای= 78; دیگر شرایط لازم ل= 575;زم، <span style=3D'mso-spacerun:yes'> </span>ظرف چند سال بتدر= 740;ج بمراتب تجلی= 07; شهودی هفتگانه میس= 12;ر نوع بشری میر= 587;د. که هرچه روان سالک پاک تر باشد روحی زی= 576;ا در ذات وحسن و کمالی در فکر و رفتار وکرد= 575;ر دارد. گرچه مط&#= 1604;قا نمیتوان از ص= 601;ات حیوانی نوع ب= 588;ری پاک شد، <span style=3D'mso-spacerun:yes'> </span>که جز خ= 583;اوند مطلق، <span style=3D'mso-spacerun:yes'> </spa= n>کسی و موجودی مطل= 602;ا پاک روان و روح بی عیب و کمبود در ذات ژنتیک روحی نیست. و این ذات و روح ماه&#= 1740;ٌتی الهی دارد. که &= #1583;ر أزل موجودیٌ= 78; خود را از انواع ت&#= 1581;ت جمادی و جماد= 740; یافته بانوا= 93; گیاهی و حیوانی، <span style=3D'mso-spacerun:yes'> </span>طول زم= 75;نهای غیر قابل محا= 587;به بوده است. و چون هر تولد جدیدی بیابد= 48; <span style=3D'mso-spacerun:yes'> </span>پس از ت= 582;لیه و تحلیه و تجلیه شایست= 07;، <span style=3D'mso-spacerun:yes'> </span>تن و ذهن و روان نو&#= 1593; بالاتر فوق بشری، <span style=3D'mso-spacerun:yes'> </spa= n>با هزاران براب= 85; عقل و امکانا= 578; بالفعل و قدر= 578;های حیاتی میگرد= 83;. که فاصله کما= 604;ات نوع بعدی از نوعد بشری، <span style=3D'mso-spacerun:yes'> </span>بیش از فاصله عقل نو= 593; بشری و یا کمالات حیات= 40; نوع بشری با نوع م&#= 1740;مون قبل بشری میب= 575;شد . پس همیشه هر موجودی دارا= 40; درجاتی از صفات حقیر حیوانی و یا ک&#= 1605;بودهای عقلی و رفتارهای خداپسندانه میباشد. که تن&#= 1607;ا در سلئوک اله= 740; جبران شدنی ه= 587;تند. و الاٌ سوخت و اتلاف و اسرا= 601; کرامات بافع= 04; نوعی، <span style=3D'mso-spacerun:yes'> </span>کسی پž= 7; از مرگ جز کارما و تکرا= 585; نسخ و مسخ صور&#= 1578;های نوعی حیوانی = 608; احتمالا بدت= 85; ندارد. که جهن&#= 1612;م جهان پر از مش&#= 1705;لات را دارد. تا از نو گذشته های نوعی خود را ت&#= 1705;رار کند. و پس صدها هزار و شاید م&#= 1740;لیونها سال با نردبا= 606; انواع، <span style=3D'mso-spacerun:yes'> </span>خود را = 576;نوع میمون و سپس ب&#= 1606;وع بشری برساند. &#= 1705;ه شاید آنگاه ب= 607; یگانه خواست= 07; خداوند در فر= 605;ان ( کن فیکون) برا= ی شدن و تکامل و الهی تر شدن و برای بازگشت = 576;خداوند بوسیله سلوک = 575;لهی و در شش ولایت &= #1608; کلاسهای سلو= 05;ی میسٌر نوع بش= 585;ی، <span style=3D'mso-spacerun:yes'> </span>آنگاه= ; بشهود و دیدار و کسب ( این همانی) ای&#= 1583;آل کمال میسٌر ن= 608;ع بشری در شهود ششم قائم روح &#= 1575;لقدس ربٌ النوع بش= 585;ی میرسد. آنگاه هفت هزار سال &#= 1576;عد در نوع فوق بش&#= 1585;ی و با هزاران ب&#= 1585;ابر عقل و کرامات &#= 1576;الفعل در جهان متول= 583; میشوند، <span style=3D'mso-spacerun:yes'> </span>تا باز خود را با سلوک الهی، <span style=3D'mso-spacerun:yes'> </span>متناس= 6; مقام نوع فرش= 578;ه گونه، <span style=3D'mso-spacerun:yes'> </span>خودرا = 76;کمال و این همانی ر&#= 1576; ٌ النوع فوق بشری رحمان، <sp= an style=3D'mso-spacerun:yes'> </span>و با می= 604;یونها برابر عقل نو= 593; بشری برسانن= 83;. که چهار صد هز&#= 1575;ر سال بعد، <span style=3D'mso-spacerun:yes'> </span>باز در = 578;وع بالاتر از نو= 593; فوق بشری متولد جهان، <sp= an style=3D'mso-spacerun:yes'> </span>در کره = 586;مین یا کرات دیگر &#= 1711;ردد. و تا أبد بی نه&= #1575;یت این انواع فو= 602; بشری و تجلٌیات ارب= 75;ب نوع الهی مطر= 581; هستند. که بفر&#= 1590; محال زمانی د= 585; مطلق أبدیٌت = 740;ک روح به نورالأنوار خداوند و روح الأرواح ربٌ الأرباب أهورمزای ال= 04;ه برسند. که آنگ&#= 1575;ه باز هنوز بخد= 575;وند ( هو یا او) بیرو= ;ن از هستیها و ب&#= 1602;ول محمد در عمٌا= 569; رسیده نشده اند. که خداوند هو خو= 583; خالق و صادر ک&#= 1606;نده الله در وجود &#= 1575;ست. و الله خود تر&#= 1580;مه أهو از عرفان &#= 1586;ردشتی قوم قریش زردشتی الأص= 04; میباشد. یعنی الله و أهو و این مقام مشه= 608;د الهی هنوز خد= 575;وند هو نمیباشد. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>مانع ا= 06;سان برای رسیدن ب= 582;واست خداوند، <span style=3D'mso-spacerun:yes'> </span>که تما= 05; نفع أبدی انس= 575;ن است، <span style=3D'mso-spacerun:yes'> </span>همان ص= 01;ات حیوانی و جها= 604;ت و فساد و عادات وحشیانه و نافهمی و خود بزرگ پنداری = 606;ا درست انسان ا= 586; خود میباشد. ک&#= 1607; هرچه بیشتر ا= 740;ن موانع برای ت= 705;امل روحی و رفع کمبودهای تک= 75;ملی تولدات قبلی یک روح باشد، <s= pan style=3D'mso-spacerun:yes'> </span>پس سرن= 08;شت زندگی و بلایای سلوک = 575;حتمالی او بیشتر و طو&#= 1604;انی تر در تخلیه و تحلیه میباش= 83;. که در هر شش ولایت سلوکی = 570;دم کیومرث و میترای نوح، <sp= an style=3D'mso-spacerun:yes'> </span>و ولای= 78; های سلوکی بودا و زردشت و مسیح و محمد&#= 1548; <span style=3D'mso-spacerun:yes'> </span>میتوا = 6; بچند شهود مقدماتی یا همان( پنج تن آل عبا) رسید. آ= نگاه با مرگ قبل از مرگی بنور قا= 574;م روح القدس میتوان رسید. &#= 1608; اگر که اراده &#= 1575;لهی برای مأموری= 12;ت پیامبری و تربیت سالکا= 06; احتمالی دیگران باشد= 48; <span style=3D'mso-spacerun:yes'> </span>و از کمالات کافی در ژنتیک روح= 740; الهی شده شاه= 583; قائم وجود دا= 588;ت، <span style=3D'mso-spacerun:yes'> </span>از خواب مرگ قبل &#= 1575;ز مرگ بیدار و با شهود هفتم &#= 1593;رش ربٌ نادیده ر= 581;مان میرسد. که ارت&#= 1576;اط روحی و ذهنی و &= #1581;یاتی بالاتر را، <span style=3D'mso-spacerun:yes'> </span>بهدای= 8; های الهامی ر= 576;ٌ رحمان خود نی= 586; بهدایت دیگر= 75;ن و پاکسازی با= 586; عمیق تر روان &#= 1582;ود میپردازد. که &#= 1583;ر نوع فوق بشری &#= 1576;ا فصل نوعی بال= 575;تر و عقل وکراما= 578; و امکانات بیشتر توفیقات عظی= 05; تر را داشته باشد. گوئی خو&#= 1583; نیز از فرشتگان و عوامل الهی م= 740;گردد. زیرا شاهدان = 578;جلٌیات الهی خود نیز (این همانی) صف&= #1575;ت و الوهیٌت مق= 575;م شهودی تجلٌی خود را دارند. &= #1608; خلاصه اینکه = 587;الک از حیوانیٌت = 608; توحش و جهالت= 548; <span style=3D'mso-spacerun:yes'> </span>بدرجه ای از الوهیٌ= 578; و عقلی و احوالی و قدرتهای معج= 86;ه آمیز الهی میگردند. که ب&#= 1602;ول محمد یک چنین مؤمن امٌی الهی شده برا= 740; خداوند، <span style=3D'mso-spacerun:yes'> </span>ارزش بیش از تمام م&#= 1608;جودات دیگر هستی را دارد. زیرا به یگانه هدف خد= 575;وند رسیده است، <span style=3D'mso-spacerun:yes'> </span>تا درا= 06;واع فوق بشری آین= 583;ه، <span style=3D'mso-spacerun:yes'> </span>که هر نوعی خود بهش= 578;ی عقلی و احوال= 740; عظیم تر میباشد، <span style=3D'mso-spacerun:yes'> </span>چگونه تقرٌب بیشتر را بخداوند پ= 740;دا کند، <span style=3D'mso-spacerun:yes'> </span>که دوچ= 75;ر کارماها و تکرار گذشته ها در آینده ه&#= 1575; نگردد. اسامی &#= 1575;ین پنج شهود مقد= 605;اتی در هر ولایتی &#= 1606;ام های خود را دا&#= 1585;ند، <span style=3D'mso-spacerun:yes'> </span>که در ولایت سلوکی = 605;حمد، <span style=3D'mso-spacerun:yes'> </span>نام حž= 7;ینی یعنی حسنک و د&#= 1740;گری نام حسنی، <span style=3D'mso-spacerun:yes'> </span>یعنی ب= 81;سن و کمال الهی ر&#= 1587;یده است. سپس به شه&= #1608;د سوم زنانه فاطمی مادر ه= 587;تی نوع بشری است. &= #1705;ه بعد بشهود چهارم مرتضو= 40; و تنها شرط رضا= 740;ت الهی از یک سالک، <span style=3D'mso-spacerun:yes'> </span>برای مرحله شهود پ= 606;جم صورت مصطفوی = 589;احب ولایت خود میرسد. که این شهود وظیفه ت= 593;لیم مرگ قبل از مرگ را سالک میدهد، <span style=3D'mso-spacerun:yes'> </span>تا روح = 587;الک از تن و نوع بش&= #1585;ی بیرون رفته ب= 607; نور قائم و به عوالم الهی ج= 576;روت اول برسد. و اگر بازگشت ب= 582;لق و بدای الهی ویژه ای را داشت، <span style=3D'mso-spacerun:yes'> </spa= n>از خواب مرگ بید= 575;ر در همان تن بش&#= 1585;ی، <span style=3D'mso-spacerun:yes'> </span>دارای= ; روحی الهی و تولد مقدئٌس دوم خ= 608;د را پیدا میکن= 583;. که مقام پیام= 576;ری سالکان خود ر= 575; دارد. و عضوی ا&= #1586; ولایت پیامب= 85; اولی العزم خ= 608;یش میگردد، <span style=3D'mso-spacerun:yes'> </span>تا نوب= 78; نوع فوق بشری و دیدار مهدی م= 608;عود محمد و همان س&#= 1608;شیانت سوم زردشت و فارقلیط دوم = 605;سیح برسد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بدین م= 02;دمه پس أصل کارما &#= 1605;بدأ نخستین پیشرفت معقو= 04; و حقیقی و علم الهی بسوی خداوند و صفا= 578; برتر انواع ب= 575;لاتر است. کارما در زبان هندو (گارما یا گارمه) نیز گفته میشود. ک&#= 1607; در زمانهای ب= 593;دی و زبانهای دیگر، { جرم و مجرم و کرایم) &= #1604;اتینی شده است. اوپا&#= 1606;یشاد برای تصوًر بهتر انسان ا= 586; کارما، <span style=3D'mso-spacerun:yes'> </span>داستا = 6; حرکت ( کرمی) روی برگ درخت= 740; تشبیه میکند= 48; <span style=3D'mso-spacerun:yes'> </span>که کرم بمرز نهائی امکان حرکت روی برگ میرس= 583;، <span style=3D'mso-spacerun:yes'> </span>پس تن را رها میکند= 548; <span style=3D'mso-spacerun:yes'> </span>که سر= 5;سر أتم و مولکول &#= 1605;وقٌت در اختیار رو= 581; نادیده موجو= 83; زنده بوده و او را محسوس کرده است. که أ&= #1578;م ها هر کدام خو&#= 1583; روحی دارند، <sp= an style=3D'mso-spacerun:yes'> </span>که مشغ= 08;ل تعالی از پلٌ= 607; های تکامل نو= 593;ی قبل أتمی و انواع أتمی میباشد. پس مر&#= 1711; از روح أتم ها با أصل الهی خ&#= 1608;د جدا نمی باشد. &= #1705;ه تجسٌم ارواح را برای ما انسانها میسٌر میکند. &#= 1608; وجود أتم با تن أتمی آن، <span style=3D'mso-spacerun:yes'> </span>و حتی ه= 585; موجودی یا تن خود انس&#= 1575;ن، <span style=3D'mso-spacerun:yes'> </span>یک تو = 7;م و انتزاع فکر= 740; کار دهن انسا= 606; است. هر موجود&#= 1740; زنده با درجه ای از شایستگ= 740; کسب شده در تولدات قبلی میباشد. که آن&#= 1607;ا را کرامات با= 604;فعل میگوئیم. که ه&#= 1605;راه خود نطفه امکانات دیگری نیز هس= 578;، <span style=3D'mso-spacerun:yes'> </span>که کر= 5;مات بالقوٌه میگ= 08;ئیم. که باید آنها &#= 1705;راماتی بالفعل گردن= 83;. چه در تن یا ذه&= #1606; و روان او. تا ز= ندگی نوعی بهتر بعدی را بنما= 740;د. و تمامی این ک&#= 1585;امات و امکانات داده هائی از &#= 1589;فات ملکوتی مرات= 76; الهی میباشد. که شا&#= 1740;ستگی تولد بهتر نو= 593;ی بنام (بهشت) وی = یا بالعکس تولد= 40; در نوع حقیر تری &#= 1576;نام ( جهنٌم) برای ت= کرار گذشته ها است &#= 1705;ه جهنٌم همان کارما میباش= 83;. ولی عملا موجودات عاق= 04; باز خودسری ج= 575;هلانه بنام عقل ماد= 740; بشری خود دار= 606;د، <span style=3D'mso-spacerun:yes'> </span>که نا = 5; ( عقل جزئی) حیو&#= 1575;نی و نیز نداشتن &#= 1578;جربه زندگی بهتر است. و یا از نفهمیدن أصل = 591;بیعی هر عمل و عکس العمل در دور ه زندگی میباشد. پس اتلاف کراما= 78; بالفعل نوعی خود کرد= 607; و کارمای خود را فراهم مین= 605;اید. ولی انسان عاقل حقیقت ج= 608; و سالک طالب ل&#= 1602;ای الهی و نوع با&#= 1604;اتر، <span style=3D'mso-spacerun:yes'> </span>کراما= 8; بالقوهٌ خود را تحقٌق &#= 1605;یدهد و بالفعل میک= 606;د. که مورد نیاز &#= 1578;ولد نوع بهتر میب= 575;شد. پس بعد از مرگ &= #1606;وعی شایستگی تول= 83; نوع بهتر را دارد. &= #1705;ه انسانی فرشت= 07; گونه نوع فوق &#= 1576;شری با هزاران بر= 575;بر عقل و امکانا= 578; حیاتی و کرامات بالف= 93;ل و بالقوٌه عظیم تر میباشد. و از ۵&= #1781; قرن دیگر ببع= 583;، <span style=3D'mso-spacerun:yes'> </span>نوع ف = 8;ق بشری در کره ز&#= 1605;ین پیدا میشود. ک&#= 1607; تماما همان ا= 585;واح بشری قبلی بوده که بنور قائم ربٌ الن= 608;ع بشری در کمال رسیده بوده اند. که اگر کاملان الهی = 576;شری پس از مرگ قبل &= #1575;ز مرگ، <span style=3D'mso-spacerun:yes'> </span>تولد د= 08;م الهی خود را ی&#= 1575;فته باشند، <span style=3D'mso-spacerun:yes'> </span>ضمن هدایت سلوکی دیگران، <span style=3D'mso-spacerun:yes'> </span>( ذخیره &#= 1570;خرت) بیشتری در ذا= 578; خود فراهم می= 705;ند. کسب صفات بیش= 578;ر الهی، <span style=3D'mso-spacerun:yes'> </span>و پاکسازی بیش= 78;ر صفات حیوانی = 608; بشری میکند. و میداند که کرامات بالف= 93;ل تنها برای زندگی حیوان= 40; نوع بشری مفید اس= 578;، <span style=3D'mso-spacerun:yes'> </span>و کاربردی در ت= 608;لد برتر بعدی ند= 575;رد. و گرجه کسی مط&#= 1604;قا پاکی روان نم= 740; یابد، <span style=3D'mso-spacerun:yes'> </span>که جز خ= 583;اوند پاکی مطلق ند= 575;رد. مراتب الهی م= 583;بٌر و هدایت کنند= 607; ارواح موجودات، <span style=3D'mso-spacerun:yes'> </span>که بکم= 75;ل فصل نوعی بهت= 585; و شاید کمالا= 578; نوع بالاتر ر= 575; بیابند، <span style=3D'mso-spacerun:yes'> </span>هر زمینه تکامل = 585;ا برای انسان د= 740;گری که سالک و صبور و عاشق را آماده مین= 605;اید. تا شرایط لاز= 605; برای کمال بیشتر را تأمین گردد. آ&#= 1606;گاه در( شرط کافی و حدٌ کفایت ) در داوری الهی ا= 586; اعمال سالکا= 06;، <span style=3D'mso-spacerun:yes'> </span>مراتب= ; نجات مرحله ای شهو= 583;ی را بآنها مید= 607;ند. تا در تولد به&#= 1578;ر نوعی آینده، <sp= an style=3D'mso-spacerun:yes'> </span>با عقل = 576;یشتری باز پاکسازی = 593;میق بنماید. و حتی &= #1578;رک صفات نوع بهت= 585; را بنماید، <span style=3D'mso-spacerun:yes'> </span>که شای= 87;ته باز نوع بهتر بالاتر گردد. &#= 1604;ذا سالکان عاقل لحظه ای از عمر خود را تل&#= 1601; نمیکنند، <span style=3D'mso-spacerun:yes'> </span>و به إجرای دستور= 75;ت سلوکی پیر خو= 583; در تخلیه و تحلیه میپرد= 75;زد. با کرامات هرچه بیشتری در نوع فوق بش&#= 1585;ی و یا فصول بهت&#= 1585; نوع بشری، <span style=3D'mso-spacerun:yes'> </span>با هزا= 85;ان برابر عقل قبلی، <span style=3D'mso-spacerun:yes'> </span>از قدر= 78;های ذهنی و صفات حیاتی و الهی با معجزات الهی گردند. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پس علٌ= 78; تولد انسان ه= 575; در صفات متفاوت بین خ= 608;د باین علٌت میباشد، <span style=3D'mso-spacerun:yes'> </span>و هریک درجاتی از مع= 575;یب در تن و ذهن و روان( سه بُعد&#= 1740;) خود را دارند. &= #1705;ه نتیجه بار سنگین عقده ه= 575; و کارماهای تولد پیشین آ= 606;ها است. و یا در سر= کشی های جاهلانه = 578;ولد کنونی که بسل= 608;ک الهی نمی پرد= 575;زد. آنگاه با معا= 740;ب بیشتر در گنا= 607; پیشگان، <span style=3D'mso-spacerun:yes'> </span>کار رف= 93; معایب در کارماها نیز سخت تر و ق&= #1607;قرای روحی بیشتر دارند. که واق&#= 1593;ا شایسته جهنٌ= 05; سوزان زندگی های بی امکانات می باشند. که در همه حیوانات = 605;ی بینیم. جهنٌم &#= 1607;مان جهانوم یونا= 06;ی و گوهانوم عب= 585;ی، <span style=3D'mso-spacerun:yes'> </span>که در = 78;رجمه تورات بابل ب= 575; کمک کورش، <span style=3D'mso-spacerun:yes'> </span>برای م= 01;هوم جهان و دنیا و زنگی نوعی جهان بکار رفته است، <span style=3D'mso-spacerun:yes'> </span>که عرب= 40; آن جهنٌم یا ج&#= 1581;یم شده، <span style=3D'mso-spacerun:yes'> </span>ولی مح= 05;د اکثرا از ( نار) آتش عکس ( نور و هدایت) و بهشت بکار میبرد. و&#= 1604;ی باید دانست مجازاتهای الهی سنگ دلانه و با غضب نیست، <span style=3D'mso-spacerun:yes'> </span>که با عدالت و عاقلانه میباشد. که فر&#= 1589;ت تازه ای برای &#= 1740;ک روح میدهد، <span style=3D'mso-spacerun:yes'> </span>تا جبر= 75;ن خطاها کند. و د&= #1585; نوع بشری آین= 583;ه مجددی حتما ب= 587;لوک الهی بپرداز= 83; که فرمان کن فیک= 608;ن، <span style=3D'mso-spacerun:yes'> </span>برای( = 88;دن و تکامل) میبا&#= 1588;د . لذا انسان هرچه اکنون ب= 705;ارد و کشت کند همان را درو م&#= 1740;نماید. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>انسان = 83;ر برابر دو نیروی طبیعی تکامل روح و یا هوس و قهقر&#= 1575;ی روح در برابر &#= 1604;ذٌتهای کوتاه و جاهلانه وحت= 40; کودکانه میباشد که کا= 585;ما میگوئیم. و تنها بسته بد= 585;جه قدرت عقل انسان حقیقت جو است که کسی &= #1605;یتواند بدرستی بدان= 83; به کدام طرف کشش پیدا کند= 548; <span style=3D'mso-spacerun:yes'> </span>و خود را ضمن شایست= 711;ان طرف تکامل و فرشته شدن ال= 607;ی گردیدن نمای= 83;. زندگی طبیعی بشر در مراتب &#= 1601;صول حیوانی آن تماما شهوان= 40; و حرص و انتقا&#= 1605; گرفتن است. و یا بالعکس رفتن بسوی خد= 575; و کمال در ترک &= #1589;فات حیوانی بشری= 48; <span style=3D'mso-spacerun:yes'> </span>خود چو= 06; انتقام گیری لذٌت بخ= 588; جنونی میباش= 83;. این قدرت میل &#= 1608; اراده خود نی= 586; درجاتی نقش حیاتی در ارزشهای تکا= 05;لی دارد. که سالک &= #1583;ر پیمان، <span style=3D'mso-spacerun:yes'> </span>متناس= 6; عقل و نفس لوٌامه و ملامت نمود= 606; خویش بجای دی= 711;ران یا طبیعت وخد= 575;وند، <span style=3D'mso-spacerun:yes'> </span>گه با کمک هدایت عق= 604;ی و زمینه های مناسب سازی م= 583;بٌران الهی هر روح ف&#= 1585;دی و سالک که میت&#= 1608;اند توفیق در تخل= 740;ه و تحلیه پیدا &#= 1705;ند، <span style=3D'mso-spacerun:yes'> </span>منجر = 6;کسب شهودهای هفت= 11;انه مناسب و شایس= 578;ه خود میشود. که &= #1578;فاوت ولایتهای سلوکی در داشتن مراتب = 578;جلٌی بالاتر میبا= 88;د. و هر شهودی را &= #1583;ر یک تولد بشری و یک ولایت سل&#= 1608;کی بالاتر باید = 583;نبال نمود. نفس امٌاره هوس ران انسان ها= 740; بشری، <span style=3D'mso-spacerun:yes'> </spa= n>هیشه مورد انکار بسیار بوده، <sp= an style=3D'mso-spacerun:yes'> </span>و هشت ه= 586;ار سال است کامل= 575;ن ولایت ها توصیه سلوک ا= 604;هی و تقویت مقام &#= 1585;وحی به انسانها م= 740;نمایند. تا عاقبت زیگموند فروید پزشک ر= 608;ان کاو، <span style=3D'mso-spacerun:yes'> </span>براز روان و روح اع&#= 1578;ر اف نمود، <span style=3D'mso-spacerun:yes'> </span>گرچه م= 08;رد آزار پزشکان = 608; دانشمندان د= 40;گر شد. و او روان ر= ا ناخود آگاه، <sp= an style=3D'mso-spacerun:yes'> </span>و آنچه = 583;ر حافظه هست را &#= 1582;ود آگاه خواند. و &= #1605;عایب ناخودآگاه ر= 75; از زندگی نادرست گذشت= 07; و حال انسان گف= 578;، <span style=3D'mso-spacerun:yes'> </span>و کارما را چار= 607; طبیعی و به سا&#= 1586;ی ارادی روان دانست، <span style=3D'mso-spacerun:yes'> </span>که شای= 83; یک صدم چاره ساز= 740; عرفان الهی ب= 575;شد. که با چند سال &= #1587;لوک الهی در تخلی= 607; و تحلیه بصفا= 578; نیکوی الهی، <sp= an style=3D'mso-spacerun:yes'> </span>انسان = 81;یوانی و جاهل و حتی د&= #1740;وانه و فاسد روان ر&#= 1575; بمرزهای بهش= 78;های شهودی و انوا= 593; فوق بشری میر= 587;اند و الهی مینما= 740;د. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>انسان = 7;ا همگی اکنون ک= 607; زنده هستند د= 585; (بهشت چهارم) تولد موفقیٌ= 78; آمیر قبلی خود میب= 575;شند. که دارای حقٌ و آزاری لذٌت بردن از بهشت خود را دارند. &= #1705;ه وعده الهی آن= 607;ا از تولد بشری &#= 1662;یشین بوده است. زیر&#= 1575; بدرجاتی از ت= 705;امل روحی با ولایتهای اولیٌه و یا د&#= 1585; تکامل طبیعی = 576;وده اند. و بهشت چهارم آنان اکنون در تول= 583; بهتر بشری آن= 607;ا است. که اگر نخواهند باز = 578;کامل روحی و سلوکی &#= 1583;ر ولایت بالات= 85;ی بنمایند، <span style=3D'mso-spacerun:yes'> </span>پس دوچ= 75;ر کارما و جهنٍ= 605; های چهارگان= 07; خواهند شد. روز ها در ب= دبیاری های زندگی جهنٌمی جهان= 48; <span style=3D'mso-spacerun:yes'> </span>و شبها = 583;ر رؤ یاهای کابوسی و با م&#= 1585;ک دردناکی بجهنٌم سوم ر= 608;ح عریان در ملکوت سطح هم= 740;ن کره زمین، <span style=3D'mso-spacerun:yes'> </span>از گرمای اشعٌه مرگبار خورشید و هر نار و نوری می&#= 1587;وزند. و شبهای تاری= 705;ی ترسناک دارن= 83;. احوالی که ار= 608;اح احضار شده گف= 578;ه اند. ولی اگر اکنون بسلوک = 575;لهی بپر دازند، <span style=3D'mso-spacerun:yes'> </span>باز چه= 75;ر بهشت موعود بهتر الهی دا= 585;ند. روزها در آرامش فکری و احوالی، <span style=3D'mso-spacerun:yes'> </span>و شبها = 583;ر رؤیاهای در گردش های ملک= 608;تی میباشند. و در مرگ شیرینی چ= 608;ن هر رؤیای شبا= 606;ه به بهشت سوم ه&#= 1601;ت هزارساله برای شاهدان = 602;ائم در بهشت انتظ= 575;ر عرش رحمان را دارند. و در به&= #1588;ت تولد و معاد به نوع فوق بشری و با هزا&#= 1585;ان برابر عقل نو= 593; بشری، <span style=3D'mso-spacerun:yes'> </span>بهشت چ= 07;ارم آنان خواهد ب= 608;د. که باز احتما= 604; دارد در نوع ب&#= 1593;دی، <span style=3D'mso-spacerun:yes'> </span>روحی = 6;خواهد لذٌت های بهش= 578;ی خود را ببرد و بوظیفه الهی = 578;کامل باز بیشتر، <span style=3D'mso-spacerun:yes'> </span>و رسید= 06; بنور رحمان را انج= 575;م ندهد. که باز د&= #1608;چار کارماها خواهد شد. هر موجودی با اولین سرکشی = 582;دای خود، <span style=3D'mso-spacerun:yes'> </span>دوچار کارما میشود چون عقل کافی حقیقت جوئی ر= 575; داشته است. و س&= #1575;لکن کامل شده و با&#= 1586;گشته بخلق همچنان در معصومیٌت = 582;ود تا زنده هستن= 583;، <span style=3D'mso-spacerun:yes'> </span>فرصت = 6;ردن از لذٌتهای م= 593;قول جهان را دارن= 583;. که حتی بقول م&#= 1581;مد شاهدان عرش ر= 581;مان گناهان ثواب = 570;نها خواهد بود. چو&#= 1606; با عقل الهی کاری را میکن= 606;د، <span style=3D'mso-spacerun:yes'> </span>که قب = 4;ا اگر میکردند گناه بوده اس= 578;. بقول محمد به &#= 1571;بوذر، <span style=3D'mso-spacerun:yes'> </span>سالک  = 5;طیع خود، <span style=3D'mso-spacerun:yes'> </span>برغم نظر او حتی اگ&#= 1585; مؤمن زنا و دزدی نماید، <sp= an style=3D'mso-spacerun:yes'> </span>گناهی = 06;کرده است. گرچه ثوا&#= 1576;ی هم ننمو ده اس&#= 1578;. بقول محمد کا= 605;لان ولایتهای چه= 75;رگانه قبل از ولایت محمد، <span style=3D'mso-spacerun:yes'> </spa= n>برای هر شهودی صد س&#= 1575;ل بهشت انتظار عرشی دارند. ک&#= 1607; خد اوند میگوید روزه= 75;ی ربٌ شما صد سال است، <span style=3D'mso-spacerun:yes'> </span>و روزه= 75;ی ربٌ قائم هزا= 585; سال، <span style=3D'mso-spacerun:yes'> </span> = 8; روزهای ربٌ رحمان، <span style=3D'mso-spacerun:yes'> </span>در توفیقات شهو= 83;ی نوع فوق بشری &#= 1607;ر روز یا هر شهودی پنجاه = 607;زار سال میباشد. ک&#= 1607; با هشت شهود ن&#= 1608;ع فوق بشری چها= 585; صد هزار سال ب&#= 1607;شت سوم انتظار د= 585; عرش ربٌ برتر از رحمان دارند. انسان سه بعدی در تن &= #1608; ذهن وروان اس= 578;، <span style=3D'mso-spacerun:yes'> </span>که کا = 5;لان الهی شاهد عر= 588; رحمان بعد چه= 575;رم روح الهی را دارند. که در ن&= #1608;ع فوق بشری موجودیٌتی چ= 07;ار بعدی خواهند = 576;ود، <span style=3D'mso-spacerun:yes'> </span>که نم®= 0;توانیم توصیف موجودیٌت چه= 75;ر بعدی را بنمائیم. که ک&#= 1575;ملان ولایت مهدوی = 583;ر تولد باز بهت= 585; بالاتراز نو= 93; فوق بشری، <span style=3D'mso-spacerun:yes'> </span>موجود®= 0;ٌت ( پنج بُعدی) خو= اهند داشت، <span style=3D'mso-spacerun:yes'> </spa= n>که گوئی خود از م&#= 1585; اتب الهی در م&#= 1604;کوتها میباشند. و حتما موجودی= 12;تهای ده بُعدی و صد &= #1576;ُعدی و بی نهایت بُ&#= 1593;دی، <span style=3D'mso-spacerun:yes'> </span>در ان = 8;اع فوق بشری در پیش خواهد بو= 583;، <span style=3D'mso-spacerun:yes'> </span>که مانند مراتب = 582;داوند، <span style=3D'mso-spacerun:yes'> </span>از بی نهایت ابعاد وجودی استفاده میک= 06;ند. که نوع بشری د&#= 1585; برابر آنها، <sp= an style=3D'mso-spacerun:yes'> </span>چون مو= 80;ودیٌت أتمی در براب= 585; نوع بشری خواهد بود. تم&#= 1575;م این توفیقات بسته باراده = 608; همٌت انسان ب= 588;ری در سلوک الهی میباشد. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM216><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M216</span></a><span style=3D'mso-bookmark:M216'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بودیز = 5;<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>مکتب و دیانت بودا ک= 607; در هند آغاز شد و بچین انتقال یافت. &#= 1608;در چین نام( چانگ ) دارد که بطری= 602;ت ( ذن) نیز معروف است. و بهمان م&= #1593;نی( دیانا)ی سانسکریتی و آئین دیانا د= 585; چین میباشد. ک&#= 1607; زمانی در یونانی تا قبول دیانت و طریقت زردشت رایج بود. و قبلا در رم دیانت میترا همچنان ادام= 07; داشت، <span style=3D'mso-spacerun:yes'> </span>که در نقاط دیگر ره= 575; شده بود. اسام&#= 1740; و عقاید جدید= 740; پیدا کرده بو= 583;، <span style=3D'mso-spacerun:yes'> </span>که اکثرا عقاید عرفان مسیحی شد. أصل مهم ذن تماس مستقیم سالک با مرشد الهی خود پیر او میباشد. که ما از لزوم معرفی خداون= 83; از وسیله مقب= 608;ل الهی، <span style=3D'mso-spacerun:yes'> </spa= n>برای پذیرش عبادا= 78; سالکان میگو= 74;یم. که پیر کامل ح&#= 1587;ینی زنده در همه و&#= 1604;ایت های الهی، <span style=3D'mso-spacerun:yes'> </span>ارتباŸ= 1; سالک با طر یقت الهی خود میب= 575;شد. که خود نیز شه&#= 1608;د اول حسینی سا= 604;ک در همه ولایت= 607;ا میباشد. زیرا بدون وسیله زنده الهی، <span style=3D'mso-spacerun:yes'> </span>عملا متدیٌنان بگفته های گذشتگان اکت= 01;ا نموده و آنها &#= 1585;ا تنها مقدٌس و الهی میدانن= 83;. در حالیکه اولیای در گذشته، <span style=3D'mso-spacerun:yes'> </span>نقش وسیله سلوکی برای کسی ندارند. لذا ا&#= 1608;لیای الهی در وقت م&#= 1585;گ، <span style=3D'mso-spacerun:yes'> </span>جانشی = 6; خود را برای ا&#= 1583;امه توسٌل عبادی = 587;الکان خود معرفی آن= 607;ا میکند. ولی نو&#= 1588;ته ها و اخبار و احادیث گذشتگان، <span style=3D'mso-spacerun:yes'> </span>حتی کتاب هائی را که بآنان منس= 608;ب است، نوشته خداوند میدانند. چون اوپانیشاد و = 575;وستا و تورات و قرآن عثمانی= 48; <span style=3D'mso-spacerun:yes'> </span>که عمل= 75; بوسیله انسانهائی ولو کامل و با &= #1581;سین نیٌت بوده باشند، <span style=3D'mso-spacerun:yes'> </span>که از برخی کلام پی= 575;مبران قبلی نوشته اند، <span style=3D'mso-spacerun:yes'> </span> = 8; مناسب عقل و ف&#= 1607;م انسانهای زم= 75;ن های بعدی نیس= 578;. که دستکاری و حذف واضافات بسیار دارند. &#= 1608; قراءت آن کتابهای مقد= 12;س نیز تأثیری د= 585; حفظ ارتباط خواننده آنه= 75; با مراتب اله= 740; ندارد. تا دعا&#= 1740;شان بقول محمد بخ= 583;اوند برسد . زیرا وس&= #1740;له انتقال دعا و عبادت زنده و مقبول الهی و مناسب دعا کن= 606;ده بای بوده باش= 583;. آخوندهای قش= 85;ی بدون سلوک و پیمان، <span style=3D'mso-spacerun:yes'> </span>و بدون = 662;اکسازی روان با أندک= 740; معلومات نظر= 40;، <span style=3D'mso-spacerun:yes'> </span>و بدو = 6; تجربه عملی، <span style=3D'mso-spacerun:yes'> </span>خود را روحانی و اله= 740; میخوانند. زی= 585;ا میخواهند بر پیروان خود ح= 705;ومت و نان مفت و زن بازی و خر سواری کنند. ک&#= 1604;مات گفته های أنب= 740;ا و اولیای در گ&#= 1584;شته نیز بمرور زمان تغییر مفاهیم در اذهان مییاب= 06;د. که برداشتها= 40; غیر مقصود أن= 576;یا خواهد بود. بق&#= 1608;ل مولا علیٌ، <span style=3D'mso-spacerun:yes'> </span>قرآن د= 85; نهصد جای آن حذف و اضافات و یا تغییر و ت&= #1576;دیل، <span style=3D'mso-spacerun:yes'> </span>در مقابل پول و رشوه بوده اس= 578;. و بهمان دلیل ادعای ولایت سیاسی پیامب= 85; برای حکومت کردن ه= 585; ولایت فقیه سفیهی بوده ا= 587;ت. نه برای شناساندن ول= 75;یت سلوکی اولیا= 40; الهی زنده، <span style=3D'mso-spacerun:yes'> </span>که در ت= 606;هائی خود با انگشت شماری از سال= 705;ان خویش عزلت و گوشه گیری دا= 585;ند. لذا دیانتها= 40; قشری ذِن و چانگ و دیانا و بودیزم، <span style=3D'mso-spacerun:yes'> </span>یکسان در بی أثر بود&#= 1606; قراءت آنها، <sp= an style=3D'mso-spacerun:yes'> </span>در تکا= 05;ل روح پیروان ق= 588;ری میباشند. و حکمتهای عقل= 40; آنها متفاوت که نجات بخش روح انسان ها= 740; معتقد نیست. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بودا یعنی سالک بی= 583;ار شده از خواب م&#= 1585;گ قبل از مرگ، <span style=3D'mso-spacerun:yes'> </span>برای شهود نهائی ن= 608;ر تجلٌی الهی آ= 582;ر او میباشد. و بودا توانست کشف نور تجلٌ= 740; سوم شیوا را ب&#= 1606;ماید. و بعدا زردشت نور مرتضوی ایلی و مسیح نور تجلٌی مص= 591;فوی و ومحمد به نور قائم رسی= 583;. تا مهدی موعو= 583; محمد ۵۵ قرن د&#= 1740;گر از امروز، <span style=3D'mso-spacerun:yes'> </span>که آخر= 40;ن کامل ولایت محمدی خواهد = 576;ود، <span style=3D'mso-spacerun:yes'> </span>با عبور از مرحل= 607; مرگ قبل از مر&#= 1711; بنور ربٌ رحمان رسیده= 48; <span style=3D'mso-spacerun:yes'> </span>از خوا= 76; مرگ بیدار و با مقام پیام= 576;ری و این همانی شهود آخر خود را دارد. و با س= طح عقل مقام شهو= 583;ی و الهامات لدنٌی آن بود= 607;، <span style=3D'mso-spacerun:yes'> </span>که سالکان احتمالی خود را تا زنده هستند، <span style=3D'mso-spacerun:yes'> </span>بهمان = 05;راتب شهودی خود میرسانند. که &#= 1705;امل الهی زنده زردشتی بنور ایلی مرتضوی= 48; <span style=3D'mso-spacerun:yes'> </span>و محمد بنور قائم رو= 581; القدس، <span style=3D'mso-spacerun:yes'> </span>و مهدی = 605;وعود در ولایت هفت= 605; خود، <span style=3D'mso-spacerun:yes'> </span>= 6;نور ربٌ رحمان میرسد. که از ه&= #1586;اران برابر عقل نو= 593; بشری، <span style=3D'mso-spacerun:yes'> </span>به میل= 40;ونها برابر عقل بشری میرسند. &#= 1705;ه گوئی از فرشتگان خداوند میبا= 88;ند. و معنی بودا همان بیدار شدن و ( نیروانا) گرد= 740;دن، <span style=3D'mso-spacerun:yes'> </span>که شه = 8;د تجلٌی الهی آ= 582;ر سالکان هر ولایت سلوکی = 605;یباشد. و در نوع بشری هفت شهود تجلٌیات اله= 40; برای سالکان = 576;شری میسٌر است. که &= #1583;ر هر ولایت و یک &= #1578;ولد فصل نوع بشری بهتر، <span style=3D'mso-spacerun:yes'> </span>و پس از &#= 1578;جدید بهتر و واضح ت&#= 1585; شهودهای پیش= 40;ن تولدات قبلی= 48; <span style=3D'mso-spacerun:yes'> </span>بیک شه= 08;د تازه و نیز با &= #1605;رگ قبل از مرگ میرسند. بودا &#= 1585;ا راهنمای سال= 05; در سفر دریائی پ= 585; خطر سلوک اله= 740; گفته اند. که س&= #1575;لکان خود را بهمٌت &#= 1582;ودشان و پاکسازی عملی روان خویش، <span style=3D'mso-spacerun:yes'> </spa= n>در تخلیه و تحلی= 607; بتجلیه های نهائی میسٌر خود میرسند، <sp= an style=3D'mso-spacerun:yes'> </span>چون بس= 75;حل نجات رسیده اند. و از کشتی = ولایت الهی خود پیاده میشون= 83;. که پس از مرگ ط&= #1576;یعی آخر عمر، <span style=3D'mso-spacerun:yes'> </span>زمانی = 83;یگر در فصل نوع بش&#= 1585;ی بهتر و یا در ت&= #1705;امل ولایت محمدی= 48; <span style=3D'mso-spacerun:yes'> </span>شاهد نور قائم هفت &#= 1607;زار سال بعد در نو&#= 1593; فوق بشری متولد جهان میشوند. که با &= #1593;قل و امکانات بیشتر بالفع= 04; و بالقوٌه، <span style=3D'mso-spacerun:yes'> </span>با ولا= 40;ت هفتم مهدوی و &#= 1585;وش تکامل و سلوک الهی خاص وی و مناسب نوع فو= 602; بشری، <span style=3D'mso-spacerun:yes'> </span>که هزا= 85;ان برابر عقل بشری را دارن= 583;. و پس از تجدید هر شش شهود میسٌر نوع بش= 585;ی، <span style=3D'mso-spacerun:yes'> </span>بشهود= ; هفتم نور ربٌ النو= 593; فوق بشری رحمان، <span style=3D'mso-spacerun:yes'> </span>و شهود هشتم عرش ربٌ برتر از رحما= 606; میرسند. که تا أبد این تجلٌ= 740;ات و أرباب نوع و ایدآل های کمال الهی هر &#= 1606;وع ادامه دارند. &#= 1608; هریک نیز کاش= 601;ان و مهدی ها و سوشیانسها و فارقلیط موع= 08;د خود را خواهن= 583; داشت. که فاصل&#= 1607; درجه الوهیٌ= 78; آنها از یک دی&#= 1711;ر را هزاران بر= 575;بر عقل میگوئیم . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>گاهی نیر بودا را بمعنی( چنین ب&#= 1608;ده) که خداوند خواسته است، <sp= an style=3D'mso-spacerun:yes'> </span>تا سال= 05; بنجات برسد. و یا سالک (چنین باید) رهروی و &= #1605;رگ قبل از مرگ برود، <span style=3D'mso-spacerun:yes'> </span>که بنه= 75;یت شهود میسٌر خ= 608;د برسد. و نیروا&#= 1606;ا با نور آخرین &#= 1578;جلٌی سالک، <span style=3D'mso-spacerun:yes'> </span>و نهای= 78; میسٌر او در این فصل نوع ب&#= 1588;ری او میباشد. که &= #1705;رامات بالفعل و بال= 602;وٌه مناسب آنرا ن= 740;ز دارد. سالک بودائی پس از نجات و نیروانا شدن= 48; <span style=3D'mso-spacerun:yes'> </span>نام( سی= 583;ارتا) دارد که ریشه لفظ (سیٌد) اسلامی و عرب= 740; و (السید) لاتین و مسیحیٌت میباشد. که با &= #1587;طح عقل الهی شهو= 583; آخر خود الها= 605;ات لدنٌی دارد، <sp= an style=3D'mso-spacerun:yes'> </span>و نمای= 06;دگی خداوند برای = 670;ند سالک خود مین= 605;اید. هر شهود تجلٌ= 740; یک ربٌ النوع یا یک ربٌ الف&#= 1589;ل نوع بشری میباشد. و نام &= #1585;بٌ النوع در انسانها تنه= 75; برای فهم و حفظ در ذهن انسان گفته میشود. و الاٌ مراتب الهی در وحدت &#= 1608;جود خود هستند. و هرکس بر حسب درجه کمال خو= 583;، <span style=3D'mso-spacerun:yes'> </span>یک سطž= 1; از نور و عقل و الهام الهی د= 575;رد. و خداوند الل= 607; ( مبدأ و منتها&= #1740;) تجلٌیات اله= 40; میباشد. ارتب= 575;ط سالک با مرات= 576; الهی خود، <span style=3D'mso-spacerun:yes'> </span>در تمرکز و حضور ذهنی، <span style=3D'mso-spacerun:yes'> </span>عبادا= 8; اورا مقبول الهی م= 740;نماید. که دعاها بخداوند میر= 87;د. زیرا وسیله( ارتباط و صلات) بمعرفی &#= 1582;داوند دارند. صلات ن&#= 1605;از، <span style=3D'mso-spacerun:yes'> </span>هرگون = 7; ارتباط گرفت= 06; سالک با وسیل= 607; الهی خود و در &= #1581;ضور ذهنی او میباشد. که پی&#= 1585; کامل حسینی همه ولایت ها و مراتب شهود مقدماتی ولایتهای ال= 07;ی، <span style=3D'mso-spacerun:yes'> </span>قبل اž= 6; رسیدن بشهود = 606;هائی، <span style=3D'mso-spacerun:yes'> </span>که هم= 5;ن( أسماء الله و نام ) های الهی را ( ناموس) یون= انی و نماز فارسی است. که این اسامی شهودی سالک، <span style=3D'mso-spacerun:yes'> </span>ناموس ها و اسرار ال&#= 1607;ی میباشند، <span style=3D'mso-spacerun:yes'> </span>و آنها را از دست و چشم دل خود دور نمی کنند. &= #1608; ترک ایمان و عقیده، <span style=3D'mso-spacerun:yes'> </span>بعنوا = 6; ترک مدارک ال= 607;ی بر ای تولدات آینده خود میدانند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>هر انسانی در هر طبقه و فصل نو&#= 1593; بشری باشد، <span style=3D'mso-spacerun:yes'> </span>اکنون تا زنده هست، <s= pan style=3D'mso-spacerun:yes'> </span>عملا د= 85; یک سطح بهشتی الهی خود قرا= 585; دارد که بهشت &#= 1705;نونی او است. زیرا د&= #1585; تولد قبلی توانسته بود= 07; با تکامل روحی بشکل طبیعی ی= 575; بطور ارادی و &#= 1587;لوکی بیک تجلٌی الهی بالاتر = 608; عقل و امکانا= 578; عقلی بالاتر= 40; برسد. که توانست اکنون در فصل &#= 1606;وع بشری نیکوئی= 48; <span style=3D'mso-spacerun:yes'> </span>و با کر= 575;مات بالفعل و بالقوٌه بیش= 78;ری موجودیٌت کن= 08;نی خود را در رحم &= #1605;ادر، <span style=3D'mso-spacerun:yes'> </span>در تن = 08; ذهن و روان، <span style=3D'mso-spacerun:yes'> </span>بوسیل = 7; مدبٌران الهی بسازد. و &= #1576;تعبیر هنری و أدبی ز&#= 1740;بائی صورت و زیبائ= 740; سیرت در اندا= 605; و احوال و اخلاق و افکا= 585; که مناسب کرامات بالفعل خود ر= 575; داشته باشد. و &= #1576;اید اکنون در این تولد، <span style=3D'mso-spacerun:yes'> </spa= n>آن کرامات بالف= 93;ل بشری را برای &#= 1578;حقٌق کرامات بالق= 08;ٌه مورد نیاز ضر= 608;ری تولد در هر یک &= #1575;ز فصول نوع فوق &#= 1576;شری، <span style=3D'mso-spacerun:yes'> </span>هفت هž= 6;ار سال بعد آنها را نیز بالفع= 604; و متحقٌق کرد= 548; <span style=3D'mso-spacerun:yes'> </span>که بهž= 8;ت برتر بعدی خو= 583; را از هم اکنو&#= 1606; ساخته باشد. د&#= 1608; بهشت یکی روزها ودیگر= 40; شبها در رؤیاهای ملکوتی، <span style=3D'mso-spacerun:yes'> </span>تا در تولد بهتر بع= 583;ی، <span style=3D'mso-spacerun:yes'> </span>دو بهž= 8;ت انتظار عرشی = 608; بهشت چهارم تولد در صورت &#= 1606;وعی الهی تر دارد. &= #1602;درتهای حیاتی و عقلی و هوش و نیروی &= #1575;دراکی و اخلاق نیکو و یا تمدٌن و خ&= #1608;یشتن داری، <span style=3D'mso-spacerun:yes'> </span>به تکامل خواهی نا محدود، <span style=3D'mso-spacerun:yes'> </span>برای خ= 08;د ذخیره آخرت آ= 740;نده خود مینماید. &#= 1705;ه نتایج عقلی و حکمتهای اله= 40; از سطوح بالاتر= 40; برای خود و دیگران فراهم کند. که &= #1587;رنوشت قبلی و سرنوش= 578; تولد بعدی را &#= 1576;دست خود فراهم می= 705;ند. که أکثر انسا= 606;ها خبری از تغیی= 585;ات درون ذات و ژنتیک روحی خ= 608;د ندارند. و نمی&#= 1583;انند که قبلا و اکنون و در آینده، <span style=3D'mso-spacerun:yes'> </span>از فرش= 78;گان الهی در سطح ا&#= 1606;واع بوده و خواهن= 583; بود. و همیشه ا&= #1606;سانها حامل امانتهای شه= 08;دی و داده های الهی میباشن= 83;. پس آنها را ندانسته و جاهلانه، <span style=3D'mso-spacerun:yes'> </span>چون کو= 83;کان و حیوانات دیگر مصرف لذ= 612;تهای جسمی و جنسی و &= #1575;وهام ذهنی خود میک= 606;د. و پس از مرگ دست خالی، <span style=3D'mso-spacerun:yes'> </span>ناچار = 08; بدون انتخاب = 582;ود، <span style=3D'mso-spacerun:yes'> </span>در یک = 06;طفه حیوانی میروند. تا چق&#= 1583;ر فساد و گناه در تولد بشری کنونی خود ذخیر ه جهنٌم= 740; کرده باشند. و بالعکس سالک= 75;ن ولایت ها، <span style=3D'mso-spacerun:yes'> </span>معایب = 08; گناهان روان و ژنتیک روحی خود را پ&#= 1575;کسازی و صفات الهی تازه ای جمع آوری و( ذخیره &= #1570;خرت) یعنی تولد آی= 606;ده خود در ژنتیک &#= 1585;وحی خویش اندوخت= 07; میکنند، <span style=3D'mso-spacerun:yes'> </span>تا وضŸ= 3; آینده خود را &#= 1583;ر تن و ذهن و روان و نیز رو&#= 1581; الهی ارگان چهارم موجودیٌت نو= 93; فوق بشری فرشته گونه را، <span style=3D'mso-spacerun:yes'> </span>متناس= 6; همین ذخیره های آخرت خود= 548; <span style=3D'mso-spacerun:yes'> </span>بهشت های چهارگان= 07; کنونی کرده، <span style=3D'mso-spacerun:yes'> </spa= n>و در تولد بعدی &#= 1587;طوح بالاتر را بد= 587;ت خود، <span style=3D'mso-spacerun:yes'> </span> = 8; با کمک خداون= 583; و مربٌیان ال= 607;ی فراهم مینما= 40;د. و بالعکس غیر &#= 1587;الکان بخصوص قشری های مذهبی در تمام ادیان غ= 740;ر سلوکی و بدون ( تصوٌف دینی) پ&#= 1587; از اتلاف کرا= 605;ات بالفعل خود، <sp= an style=3D'mso-spacerun:yes'> </span>راهی آینده در نسخ &#= 1608;مسخ و فسخ و رسخ و وسخ نوعی در جهان جهنٌمی = 605;یشوند، <span style=3D'mso-spacerun:yes'> </span>تا دو= 6;اره و حتی صد باره&#= 1548; <span style=3D'mso-spacerun:yes'> </span>از نرž= 3;بان انواع بهمین = 606;وع بشری و ولایتهای شش= 11;انه آن، <span style=3D'mso-spacerun:yes'> </span>ب = 7; نور قائم روح القدس ربٌ ال= 606;وع و ایدآل کمال &#= 1606;وع بشری میرسد. و رنجهای زندگ= 40; نوعی را ناچار قبو= 604; میکنند. که جب&#= 1585;ان گناهان و پاکسازی طبی= 93;ی معایب روان م= 740;باشد. و شهود نور قا&#= 1574;م تنها ویزای ه= 601;ت هزار سال بعد &#= 1578;ولد فرشته گونه ن= 608;ع فوق بشری در جهان خواهند = 576;ود. در کره زمین ی&#= 1575; کرات دیگر. گر&#= 1670;ه سالکان موفق بطور سمبولی= 05; نمونه هائی از زند گی نوع فوق بش&#= 1585;ی را بزبان و فهم نوع بشری در رؤیا از خد&#= 1575;وند دارند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>افسان = 7; آدم و حوٌای مطرو= 583; بهشت، <span style=3D'mso-spacerun:yes'> </span>داستا = 6;ی تمثیلی و سمب= 608;لیک است، <span style=3D'mso-spacerun:yes'> </span>که در باره همه انس= 575;نها صادق است. کسا&#= 1606;ی که توانسته ب= 608;ده در تولد بشری &#= 1602;بلی با تکاملی ارادی یا طبی= 593;ی کسب امتیازا= 78; روحی و نوعی کنند، <s= pan style=3D'mso-spacerun:yes'> </span>که اکن= 08;ن بهشت چهارم خ= 608;د را میگذراند. &#= 1705;ه باید برای تو= 604;د باز بهتر بعد= 740;، <span style=3D'mso-spacerun:yes'> </span>پاکساž= 6;ی روان و کسب عق&#= 1604; های تجلٌیات = 588;هودی بالاتر، <span style=3D'mso-spacerun:yes'> </span>و کرامات بالف= 93;ل مناسب تولد ب= 593;دی خود فراهم کن= 606;د. و کرامات بال= 601;عل خود را، <span style=3D'mso-spacerun:yes'> </span>که امک= 75;ناتی الهی برای ان= 587;ان در تن و ذهن و روان آنان می= 576;اشد، <span style=3D'mso-spacerun:yes'> </span>در تحقٌق کراما= 78; بالقوٌه بکار گیرد، <span style=3D'mso-spacerun:yes'> </span>و بباط= 04; صرف لذت و شهوت و ب&= #1575;زی های عقده های &#= 1584;هنی خود نکند. بخص&#= 1608;ص در توفیق شهو= 583;ی تولد قبلی، <span style=3D'mso-spacerun:yes'> </span>که بدر= 80;ه پیامبری یک و= 604;ایت مقدماتی رسی= 83;ه بوده، <span style=3D'mso-spacerun:yes'> </span>و سوگن= 83; (عهد الستی) با خداوند و نور &#= 1588;هود خود داشته، <span style=3D'mso-spacerun:yes'> </span>که در ت= 608;لد بهتر بعدی، <span style=3D'mso-spacerun:yes'> </span>با تجس= 12;م انسانی، <span style=3D'mso-spacerun:yes'> </span>همان ش= 07;ود تجلٌی( لبٌیک ) بگوید، <span style=3D'mso-spacerun:yes'> </span>و پیما= 06; تسلیم سلوکی داشته = 576;اشد. یعنی گفتی بی= 575;، <span style=3D'mso-spacerun:yes'> </span>من ای = 6;ک آمده ام، <span style=3D'mso-spacerun:yes'> </span>چه میف= 85;مائید انجام بدهم. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تولد ب= 08;دا را از مادرش با کمک شاخه های درخت مانند افسان= 07; زایمان مریم = 605;قدٌس مسیح برای تو= 604;د مسیح میگوین= 83;. و این درخت ولایت الهی میباشد، <span style=3D'mso-spacerun:yes'> </span>با شاخ= 07; های هفت گانه &#= 1575;دیان سلوکی و هزار= 575;ن شاخه فرعی ول= 575;یتهای اولیای الهی = 607;ر ولایت، <span style=3D'mso-spacerun:yes'> </span>و تا وق= 578;ی که زنده باشن= 583;. یا ولیٌ الهی &#= 1586;نده ای در آن طریق&#= 1578; بازگشت از خد= 575;وند داشته باشد. و الاٌ اعتبار الهی آن طریق= 578;، <span style=3D'mso-spacerun:yes'> </span>چون د®= 0;گر مذاهب قشری ا= 586; بین رفته است. &= #1583;رخت ولایت ( شجره ط&= #1740;ٌبه) اولیای الهی = 586;نده الهی است. که ت&= #1605;اما سالکان نجات = 740;افته با مرگ قبل از مرگ هستند که &#= 1578;ولد دوم الهی یاف= 578;ند. که معمولا جش= 606; تولد و بعثت اینان برای س= 575;لکان آنها مطرح می= 576;اشد. کاشفان تجلٌیات اله= 40;، <span style=3D'mso-spacerun:yes'> </span>اصطلاž= 1;ا مادر الهی یا همان پیر حسی= 606;ی داشته، <span style=3D'mso-spacerun:yes'> </span>ولی پد= 85; الهی حسنی زن= 583;ه را نداشتند. ک&#= 1607; مقام برتر شاهد تازه می= 576;اشد. و آدم نخستین &#= 1662;یامبر کاشف نور حسی= 606;ی پدر و مادر ال&#= 1607;ی، <span style=3D'mso-spacerun:yes'> </span>یعنی ¦= 2;یر و امام زمان حسنی نداشت. ک&#= 1607; خداوند بدست = 582;ود او را مالش گل وجودش را داد= 607; است. که برای همه کاملان الهی چنین شد= 607; و میشود. والد&#= 1740;ن انسانی سالک= 75;ن نقشی در سرنوشت آیند= 07; سالکان ندارند. که حت&#= 1740; مخالف فرزند= 75;ن خود نیز میبا= 588;ند، <span style=3D'mso-spacerun:yes'> </span>که چر= 5; در دین و مذهب قش&#= 1585;ی آنها عبادت ن= 605;یکند. جشن نیمه شعب= 575;ن برای بعثت و تولد دوم محم= 583; و هر پیر کامل زنده سالک میباشد. که زم&#= 1575;ن آن در نیمه شعبان سمبولیک میباشد. و الاٌ تولد ان= 587;انها از رحم مادر ب&#= 1588;ری، <span style=3D'mso-spacerun:yes'> </span>مانند= ; دیگر حیوانات و ان= 587;انها نقشی در تکام= 604; روحی فرزند ندارد. و سالک&#= 1575;ن با صبوری در پیش آمدها و ( بلایای) سلوک= 740; در هر مرحله س&#= 1604;وکی همه ولایت ها= 548; <span style=3D'mso-spacerun:yes'> </span>تنها = 6;قصد اثبات صدق سا= 604;ک و پاکسازی عمیق تر عقده &#= 1607;ای روان او، <span style=3D'mso-spacerun:yes'> </span>بخاطر = 89;بوری سالک، <span style=3D'mso-spacerun:yes'> </spa= n>که مراتب مدبٌر = 575;لهی پاکسازی روا= 06; سالک را انجا= 605; میدهد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بودای = 70;خر در ۲۹ سالگی بشهود شیوای = 601;اطمی، <span style=3D'mso-spacerun:yes'> </span>شهود  = 6;هائی خود رسید، <span style=3D'mso-spacerun:yes'> </span>و با شه= 608;د چهارم عرش مر= 578;ضوی ایلی بخلق با= 586;گشت. که بعدا زردش= 578; نور مرتضوی ر= 575; کشف نمود، <span style=3D'mso-spacerun:yes'> </span>و مسیح نیز بعدا بخاطر کَشف ش= 607;ود نور مصطفوی پنجم، <span style=3D'mso-spacerun:yes'> </spa= n>خود تجسٌم انسان= 40; مقام الهی مرتضوی = 575;یلی گردید. سالک ه&#= 1585; ولایت پس از پ&#= 1740;مان و تخلیه و تحلیه، <span style=3D'mso-spacerun:yes'> </span>تجدید = 88;هودهای تولدات بشری = 602;بلی خود مینماید = 578;ا بیک شهود برت= 585; تازه برسد. و هر بار نیز با &= #1605;رگ قبل از مرگ، <span style=3D'mso-spacerun:yes'> </span>بیک تج= 04;ٌی برتر میرسد. ک&#= 1607; با شهود قائم روح القدس در &#= 1606;وع بشری، <span style=3D'mso-spacerun:yes'> </span>پایان = 08;ظیفه انسان بشری ا= 586; نظر داوری الهی میباشد. &#= 1578;ا در تولد نوع ف&#= 1608;ق بشری، <span style=3D'mso-spacerun:yes'> </span>برای ش= 07;ود هفتم واجب نو= 585; ربٌ رحمان، <span style=3D'mso-spacerun:yes'> </span>و شاید = 593;رش ربٌ برتر از رحمان، <span style=3D'mso-spacerun:yes'> </span>که واج= 76; الهی نیست بتواند برسد. نجات یافتگان و نیروانا شدن = 576;ا نور تجلٌی ال= 607;ی آخر میسٌر سا= 604;ک هر ولایت، <span style=3D'mso-spacerun:yes'> </span>با مرگ = 602;بل از مرگ، <span style=3D'mso-spacerun:yes'> </span>در بازگشت بخلق آرامش خیال برای آینده های بهشتی خو= 583; دارد. و نیز در امنیٌت از ند= 575;شتن قهقراهای جه= 06;ٌمی، <span style=3D'mso-spacerun:yes'> </span>با کمª= 5; الهامات عقلی شهود آخ= 585; نوری خود، <span style=3D'mso-spacerun:yes'> </span>همچنا = 6; بپاکسازی بیشتر روان م= 740;پردازد، <span style=3D'mso-spacerun:yes'> </span>که ( ذخیره آخرت) آ&#= 1740;نده او در تولد به&#= 1578;ری باشد. سالک صا&#= 1583;ق سپاس گذار خد= 575; برای بلایای = 587;لوکی خود میباشد. ت&#= 1575; صبوری و پاکسازی عمی= 02; تر روان خود را کرده باشد. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>مزاحم= 8; مار خوش خط و خال و = فریبنده آدم افسانه ا= 740; در بهشت، <span style=3D'mso-spacerun:yes'> </span>که میو= 07; بهشت برتر را بدون &#= 1588;ایستگی خورد. سیب یا گ&= #1606;دم و هر حکمت اله&#= 1740;، <span style=3D'mso-spacerun:yes'> </span>باعث سوختن مقام ب= 607;شتی او میشود. که س&= #1602;وط جهنّمی در تولدات مجدد = 576;جهان گردند. و این مار همان آخوند قشری ت= 605;امی مذاهب در همه &#= 1575;دیان غیر سلوکی در هر زمان است . ک= ه بدنبال عقده های جاه طلبی &#= 1608; مفت خوری و زن &= #1576;ازی و خود بزرگ پنداری، <span style=3D'mso-spacerun:yes'> </span>و تحکٌ= 05; بر انسانهای دی= 11;ر هستند، <span style=3D'mso-spacerun:yes'> </span>و ادٌعاهای کا= 84;ب داشتن احوال الهی میکنند. &#= 1608; مانع سالکان = 576;رای انجام تعهٌد= 75;ت الهی آنها می= 588;ود. و کاملان اله= 740; که انبیای زن= 583;ه زمان خود در ه&#= 1585; ولایتی را بد= 587;ت سر میبرند، <span style=3D'mso-spacerun:yes'> </span>تا دکٌ= 75;ن دین فروشی آن= 575;ن تخته نشود و ادامه خرسواری بر گرده مردم جاهل غیر سال= 705; ادامه بدهند. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بودا ب= 87;الک خود گفت، <span style=3D'mso-spacerun:yes'> </span>که دید= 75;ر تن من برای شما سودی ندارد. ولی هر&#= 1705;س آئین عملی یا (دارما) را دید&= #1607; باشد سودی بر= 583;ه است. یا همان ش&= #1606;اخت و توسٌل حضور ذهنی سالک از وسیله الهی ب= 605;عرفی خداوند پیر ک= 575;مل حسینی است . سا&= #1604;کان با حضور ذهنی &#= 1608; تخیٌل و تصوٌ= 585; صورت پیر حسی= 606;ی و بعدها در تخ&#= 1740;ل انوار تجلٌی= 75;ت بالاتر، <span style=3D'mso-spacerun:yes'> </span>میتوا = 6;د هر عبادتی را بخدا برساند. &#= 1705;ه تنها نظر بوس= 740;له الهی عبادت ا= 587;ت. و خداوند بهت= 585; خواسته های د= 593;ای سالک را میدا= 606;د. که در صلاح او &= #1576;اشد. و پیر حسینی ت&#= 1575; زنده هست، <span style=3D'mso-spacerun:yes'> </span>میتوا = 6;د سالک را بخداوند برس= 75;ند. و پس از مرگ باید جانشین = 575;لهی خود را برای ه&#= 1585; سالکی معیٌن = 705;رده باشد. اگر بود&#= 1575;ی زنده مدام دع= 608;ت به دیدار خود &#= 1605;یکرد، <span style=3D'mso-spacerun:yes'> </span>بمنظو= ;ر کسب ایمان و ش&#= 1575;ید گرفتن پیمان = 587;لوکی بوده باشد . که = مولا علیٌ و هر کامل الهی در &#= 1601;عاٌلیٌت تبلیغی خود، <sp= an style=3D'mso-spacerun:yes'> </span>همین د= 93;وت را برای شنید= 606; کلام او، <span style=3D'mso-spacerun:yes'> </span>و شاید = 576;هدایت خداوند بتوسٌل صورت او و یا هر کامل الهی دی= 711;ری بمعرفی خداو= 06;د بپردازد. که م&#= 1740;گفت ( اسألونی قبل أن تفقدونی). ز&= #1740;را اولیای الهی = 662;س از وفات اعتب= 575;ر توسٌلی عباد= 78; الهی را ندار= 606;د. حتی اگر بر تن &= #1605;رده یا مقبره و عکس و مجسمه آ&#= 1606;ان صورت گیرد. رو&#= 1581; مسیح در تولد &#= 1576;عدی که تجسٌم تن مولا علیٌ را &#= 1583;اشت. و پیامبر همی= 588;ه تکرار و قیاس مسیح با علیٌ را مینمود. گر&#= 1670;ه صورت تن علیٌ با صورت تن مسیح یکسان ن= 576;وده باشد. که هر روحی در هر تولدی صورت ت= 606; خاص خود را دارد. و نیز ذه&= #1606; و روان خاص او. = روح مسیح در تجسٌ= 605; تن علیٌ عهد ا&#= 1604;ست پیشین خود را &#= 1575;نجام داده که تسلی= 605; او گردد. و الاٌ هر کس در هر مقام الهی &#= 1578;ولدات پیشین بوده ب= 575;شد، <span style=3D'mso-spacerun:yes'> </span>با نخž= 7;تین سرکشی و عدم ادامه تکامل= 75;ت ژنتیک روحی خ= 608;د، <span style=3D'mso-spacerun:yes'> </span>برای ž= 8;دن و کینونت در ف&#= 1585;مان ( کن فیکون ) نوع= ; کنونی، <span style=3D'mso-spacerun:yes'> </span>تمام = 5;متیازات پیشین خود را &#= 1575;ز دست میدهد. پس سالکان اسیر = 608; شکنجه مخالفان خود= 48; <span style=3D'mso-spacerun:yes'> </span>در حفظ = 575;یمان خویش، <span style=3D'mso-spacerun:yes'> </span>تمامی = 87;الکان قبول پیش آمدهای مرگ و &#= 1588;کنجه میدهند، <span style=3D'mso-spacerun:yes'> </span>و ترک گفته های خود نمیکنند. که ا&#= 1605;ثال حسین حلٌاج ( أنا الحق) گفت&#= 1548; <span style=3D'mso-spacerun:yes'> </span>که مق= 5;می الهی یافته است. و عبارت( أنا من الحقٌ ) را نگفت که مح&#= 1705;وم قضات آخوند ق= 588;ری نگردد. محمد میگفت، <span style=3D'mso-spacerun:yes'> </span>همه شم= 75; خواب هستید چون بم= 740;رید بیدار میگرد= 40;د. که چون بودا پ&#= 1587; از مرگ قبل از &= #1605;رگ سلوکی، <span style=3D'mso-spacerun:yes'> </span>از خوا= 76; مرگ بیدار، <span style=3D'mso-spacerun:yes'> </span>و تولد = 583;وم الهی خود را یافت . و یا پیا= مبر میگفت، <span style=3D'mso-spacerun:yes'> </span>همه شم= 75; محمد شوید. ولی نه د&= #1585; نام محمد باش= 606;د. که أکنون بیشترین آما= 85; برای نام محم= 583; در جهان هست. ب&= #1604;که مانند محمد ب= 605;راتب شهودی و احوا= 604; پیامبری خود برسند، <span style=3D'mso-spacerun:yes'> </span>و محمد= 40; زنده تازه ای برای &#= 1670;ند سالک احتمال= 40; خود شوند. که مورد &= #1581;مد و ستایش و پرستش و سجده &#= 1587;الکان خود، <span style=3D'mso-spacerun:yes'> </span>بعنوا = 6; آدمی الهی زنده، <span style=3D'mso-spacerun:yes'> </span>و حتی ب= 585;تر از آدم های ول&#= 1575;یت های قبلی و تاریخی میباشد. و یا ح&= #1583;ٌ أقل سالکان برای شهود پن= 580;م صورت روح مصطفوی خود ن= 740;ز مقام مصطفوی = 585;ا بیابند. و چون &= #1576;ا شهود قائم و عرش رحمان و مرگ قبل از مرگ، <span style=3D'mso-spacerun:yes'> </span>تولد د= 08;م الهی خود را ن&#= 1605;ود، <span style=3D'mso-spacerun:yes'> </span>محمدی= ; برای توسٌل عبادی دیگران کردن= 83;. راه الهی که بودا و زردشت و مسیح و محمد&#= 1548; <span style=3D'mso-spacerun:yes'> </span>و هر کامل الهی ول= 575;یتهای ششگانه که پی= 605;وده اند، <span style=3D'mso-spacerun:yes'> </span>همان (ص= 585;اط مستقیم) یا را&#= 1607; درست و کوتاه و ( قیامت قائم = رسان) در مراحل بعد= 740; سلوک الهی میباشد. که در لاتین( استری= 578; استرایت)و (رایت) میباشد &= #1705;ه در تفکٌر و پن&#= 1583;ار درست داشتن است. و تنها در توسٌل وسیله = 583;رست الهی بمعرفی = 582;داوند عبادت نمودن= 48; <span style=3D'mso-spacerun:yes'> </span>دعای احوال الهی خ= 608;د را بخداوند م= 740;رسانند. و نه نشخوار افکار خرافا= 78;ی و قشری آخوند های غیر الهی= 548; <span style=3D'mso-spacerun:yes'> </span>چه رسž= 3; به افکار درگ= 584;شتگان الهی دیگر، <span style=3D'mso-spacerun:yes'> </span>که منا= 87;ب زمان و تربیت &#= 1585;وحی انسان کنونی نمیباشد. که پیر کامل را خ&#= 1583;اوند بر ای طالب تک&#= 1575;مل سلوکی، <span style=3D'mso-spacerun:yes'> </span>بوی در رؤیا معرفی خ= 608;اهد نمود. راه زیس&#= 1578;ن درست تنها در &#= 1587;لوک الهی و( شرایط لازم) آن میباشد. و پند&#= 1575;رهای وهمی و تخیٌل حضور ذهنی، <span style=3D'mso-spacerun:yes'> </span>وقتی د= 85;ست است که تذکٌر= 575;ت تجلٌیات اله= 40;، <span style=3D'mso-spacerun:yes'> </span>آغاز = 5;ز صورت پیر کام= 604; حسینی به معرفی خداون= 83; باشد. آنگاه هر تذکٌر و بیاد آوردن و همرا= 607; أذکار توحید= 40; چون لا اله الاٌ الله، <span style=3D'mso-spacerun:yes'> </span>دفع شر= 05; احتمالی است. و حتی بعد از أذکار، <span style=3D'mso-spacerun:yes'> </span>تنها نگاه نمودن مورد قبول خد= 575;وند خواهد بود. و لذا صورت پیر الهی تنها نق= 591;ه الهی برای تو= 580;ٌه و تمرکز عباد= 740; سالک میباشد. &#= 1608; بقول مولا عل= 740;ٌ، <span style=3D'mso-spacerun:yes'> </span>من نقŸ= 1;ه باء بسم الله &#= 1607;ستم، <span style=3D'mso-spacerun:yes'> </span>که خوž= 3; خلاصه کتاب قرآن، <span style=3D'mso-spacerun:yes'> </span>یعنی همان مجموعه = 578;جلٌیات مورد آرزوی د= 740;دار آنها در سالک= 575;ن میباشد. و آنگ&#= 1575;ه در سلوک و در تخلیه و تحلی= 607; و توسٌل مداو= 605;، <span style=3D'mso-spacerun:yes'> </span>در تجلیه های ان= 608;ار الهی بالاتر خود، <span style=3D'mso-spacerun:yes'> </span>= 5;دامه میدهند. تا بح&#= 1575;لت بی خودی و خود &= #1585;ا در میان ندید= 606;، <span style=3D'mso-spacerun:yes'> </span>یا حا = 4;ت ( صمدیٌت) که ور= ود بجهان خداون= 83; صمد است. و یا ه= مان ( سامادی بودا) در میآیند، <span style=3D'mso-spacerun:yes'> </span>که آنگ= 75;ه شهود جدیدی ا= 586; دنیای الهی ب= 575;لاتری برای سالک خواهد بود. <o:p></o:p></spa= n></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM221><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M221</span></a><span style=3D'mso-bookmark:M221'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>نایا د= 85; فلسفه هندو<o:p></o:p>= </span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>فرضیٌ = 7; فلسفی هندی نایا بر= 575;ی شناخت حقیقت أشیاء و امور &#= 1583;یگر هستی، <span style=3D'mso-spacerun:yes'> </span>در بین فلسفه های عرفانی میباشد. که می&#= 1711;وید یک شیئ بطور ک&#= 1604;ٌی یک أمر واحد است. یعنی وحدت وجود و یگانگی تمام = 575;جزاء یک شیئ، <span style=3D'mso-spacerun:yes'> </span>مانند تمام قطعات بدن انسان با &#= 1575;ستقلال و تخصٌص هر یک در وظیفه خود= 548; <span style=3D'mso-spacerun:yes'> </span>باز هž= 5; کدام یک کٌل واحد جسم انسان اس= 578;. که تمام جسم ا&#= 1606;سان نیز کلٌ تمام &#= 1575;جزا و اعضای آن می&#= 1576;اشد. و بقول محمد بدرد آمدن هر عضو، <span style=3D'mso-spacerun:yes'> </span>دیگر اعضای بدن را دردمند میکن= 83;. همه اعضا و اجزا باید سالم و درست برحسب شرایط لازم خود بود= 607; باشند، <span style=3D'mso-spacerun:yes'> </span>تا کلٌ = 580;سم سالم و کامل و آرام باشد. در واقع یک جسم ک&#= 1604;ٌی همچنان خود جزئی از کلٌ بالاتری میب= 75;شد. پس موجود جزئ= 740; گوئی أمر وهم= 740; برای ذهن و موضوع عرضی و فرضی میباشد. &#= 1608; این کلٌ واحد است حقیقت دارد. در حالیکه این ک= 604;ٌ به فرض حقیقی خود، <span style=3D'mso-spacerun:yes'> </span>جزئی ا= 86; کلٌ بالاتر است. که باز در حکم وهم و فرض های دیگر ذهن &#= 1575;ست. زیرا افراد د= 585; انواع وحدت و= 580;ود دارند، <span style=3D'mso-spacerun:yes'> </span>یا در ربٌ النوع و کلٌ خود در وح&#= 1583;ت میباشند. که ک&#= 1604;ٌ حقیقت دارد، <sp= an style=3D'mso-spacerun:yes'> </span>ولی اج= 86;اء موقٌتا و نسب= 578;ا واقعیت دارن= 83;، <span style=3D'mso-spacerun:yes'> </span>که حق®= 0;قت هم ندارند. و حتی ربٌ النو= 593; بشری، <span style=3D'mso-spacerun:yes'> </span>خود جز= 74;ی از ربٌ النوع بالاتر میباشد. تا خداوند الله = 585;بٌ الأرباب که و= 580;ود دارد، <span style=3D'mso-spacerun:yes'> </span>چون کل= 12; مطلق است. پس خداوند خود ج= 586;ء نیست، <span style=3D'mso-spacerun:yes'> </span>که فرض= 40; و نسبی و وهمی بوده باشد. ول&#= 1740; انسان که هنو= 586; چشم وعقل وتو= 575;نهای حیاتی برای دیدن ربٌ الن= 608;ع خود را نیز ندارد، <span style=3D'mso-spacerun:yes'> </span>ولی وج= 08;د مراتب بالات= 85; را منطقا قبو= 604; دارد. که باز ف&= #1585;ض بودن خدا را م&#= 1740;نماید یا مدام بدنب= 575;ل دلیلی برای ا= 579;بات بودن خداوند = 583;ر هستی میباشد. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>انواع موجودات در ح= 602;یقت وهمی هستند، <sp= an style=3D'mso-spacerun:yes'> </span>که هر فردی کلٌ خود را دارد. ولی ب&= #1575;ز میتوان گفت ک= 607; انواع مانند = 606;وع بشری قالب هائی هستند، <sp= an style=3D'mso-spacerun:yes'> </span>که یک ژ= 606;تیک روحی صادر و آفریده شده ا= 586; دریای روح ال= 571;رواح خداوند، <span style=3D'mso-spacerun:yes'> </span>یا هما= 06; مبدأ پیدایش فرد م= 608;جود در هستی میبا= 588;د. و این قالب ها را نمیتوان وجود واقعی دانست، <span style=3D'mso-spacerun:yes'> </span>زیرا ف= 85;ضی بوده و تکامل و تغییری ندا= 585;ند. و ارواح در این قالب ها تکامل روحی د= 575;رند. و تکامل أجزا= 740; تن و جنبه های &= #1584;هن، <span style=3D'mso-spacerun:yes'> </span>یا مراتب روان م= 608;جودی مانند انسان واقعیٌت ندا= 85;ند. و تنها برای ذ&#= 1607;ن و چشم ناظر وج&#= 1608;د عینی آبژکتی= 08; دارند، <span style=3D'mso-spacerun:yes'> </span>که بچش= 05; دیده میشود. و موجو&#= 1583;یٌتی موقٌت برای ش= 705;ل گرفتن نوعی ی= 705; روح أزلی میباشد. تا از &= #1606;ردبان انواع تحت جم= 575;دی و جمادی به ان&#= 1608;اع گیاهی و حیوا= 606;ی و یا در فصول فراوان نوع ب= 588;ری برسند. تا به ب&= #1740; نهایت انواع = 601;وق بشری، <span style=3D'mso-spacerun:yes'> </span>آینده های نیامده ر= 575;، <span style=3D'mso-spacerun:yes'> </span>تا أبدیٌت مطلق= 48; <span style=3D'mso-spacerun:yes'> </span>فرصت ت= 05;امل روح الهی خود را بیابند. که &= #1589;فات مورد نیاز نو= 593; بالاتر در جهان مجسٌم موقٌتا پیدا = 705;ند، <span style=3D'mso-spacerun:yes'> </span>آنگاه= ; با مرگ نوعی تول= 583; در نوع بالات= 585; یا فصل نوعی بالاتر، <span style=3D'mso-spacerun:yes'> </span>که فصو= 04; نوع نیز خود یک فر&#= 1590; علمی برای امکان تصوٌر = 608; تفکیک ذهنی ا= 606;سان میباشد. ولی ب&#= 1740;ن این انواع بی= 588;مار، <span style=3D'mso-spacerun:yes'> </span>نوع بž= 8;ری استثناء است. &#= 1586;یرا عقل دارد و اختیار آزاد = 575;ز مختصٌات عقل = 605;ادی است. این عقل مجموعه امتیازات تکاملی و کرامات بالف= 93;ل نوعی و داده ای الهی در ژنتیک روحی میباشد. که آنرا بمصرف ت= 705;امل نوعی و صفات ا&#= 1604;هی بالاتر برسا= 06;د. که ( عهد الست ) او نیز بوده، <s= pan style=3D'mso-spacerun:yes'> </span>که در نوع بشری پس از شش تکامل مرحله ای، <span style=3D'mso-spacerun:yes'> </span>با شش ولایت سلوکی= 48; <span style=3D'mso-spacerun:yes'> </span>که هری= 05; کلاس بالاتری برا= 40; کلاس قبلی اس= 578;. . میتواند اختیار آزاد = 583;اشته باشد، <span style=3D'mso-spacerun:yes'> </span>که بخو= 75;هد کرامات بالف= 93;ل خود هزینه تک= 575;مل روحی بالاتر = 606;ماید، <span style=3D'mso-spacerun:yes'> </span>و یا س= 08;خت لذٌتهای بهش= 78; چهارم کنونی خود کن= 583; که موعود اله= 740; بوده است. ولی &= #1570;نها را بجای تقوی= 578; با تقوا، <span style=3D'mso-spacerun:yes'> </span>تضعیف با درجه ای از حیوانیت و کم عقلی میبرد. ک&#= 1607; برای لذٌتها= 40; جسمی و جنسی و اوهام ذهنی خ= 608;د تلف و اسراف ن&#= 1605;اید. و پس از مرگ ژنتیک روحی ت= 590;عیف شده، <span style=3D'mso-spacerun:yes'> </span>جز نفو= 84; در نطفه یک حیوا= 606;ی و شاید گیاهی= 548; <span style=3D'mso-spacerun:yes'> </span>چیزی برایش نماند= 07; باشد. پس قهقراهای کارمائی و تکرار گذشته های نوعی که ج&#= 1607;نٌم گفته میشود، <sp= an style=3D'mso-spacerun:yes'> </span>بجهان = 80;هنٌمی مجدد حیوانی = 608; بدتر متولد طبیعی میشود. &#= 1608; کسی یا روحی ا&#= 1582;تیار انتخاب بهتر= 40; را ندارد. که ما ا&= #1705;نون همین جبر اله= 740; و جبر فطری ذا&#= 1578; آلوده خود را &#= 1583;اریم. که کسی هم راضی بآنچه د= 575;رد نیست. که خود ص&= #1601;ات الهی و نوعی ا&#= 1608; هستند. چه رسد &= #1705;ه چون سالکان س= 662;اسگذار بوده باشد. زی&#= 1585;ا یک روح فردی با سوابق تکا= 605;ل نیکو و حیاتی و فرشته گونه خود، <span style=3D'mso-spacerun:yes'> </span>باید ز= 05;ینه تولد نوع فوق &#= 1576;شری هفت هزار سال &#= 1576;عد را با هزاران &#= 1576;رابر عقل بشری و کرامات بالفعل و بالقوٌه، <span style=3D'mso-spacerun:yes'> </span>داده های الهی خود را ببی نهایت &#= 1575;نواع فوق بشری تا خداوند ربٌ الأرباب الل= 07; برساند. که بر&#= 1575;ی همین نیز همه &#= 1575;فراد و همه هستی فر&#= 1740;ده شده اند. انوا&#= 1593; آینده برتر ا= 586; نوع بشری که ا&#= 1705;نون در کره زمین و&#= 1580;ود ندارد، <span style=3D'mso-spacerun:yes'> </span>با یک ن= 711;اه ساده و طبیعی در مجموعه موجودات، <span style=3D'mso-spacerun:yes'> </span>معلوم = 05;یگردد که انواع بال= 575;تر نیز در پیش هس&#= 1578;. که نیاز بسرم= 575;یه گذاری تکامل= 40; در تخلیه و تخلینه و تجلیه های شه= 608;دی میباشد، <span style=3D'mso-spacerun:yes'> </span>و به پیشنهاد خدا= 08;ند میباشد. و غیر از آن یعنی قهقراهای نس= 82; و مسخ و فسخ و رسخ و وسخ موجود است، <span style=3D'mso-spacerun:yes'> </span>ولی به نیستی و عدم ن&#= 1605;یروند. زیرا موجود عدمی امکان و= 580;ود ندارد. نیز موجود عدم شدنی، <span style=3D'mso-spacerun:yes'> </span>نمیتو= 5;ند وجود داشته ب= 575;شد ولی بحقارت م= 740;رود و به عدم مطلق &= #1606;می رود. چون أصل ا&= #1606;سان شبنمی از روح &#= 1575;لهی و از دریای رو&#= 1581; الأرواح الل= 07; در أزل بوده، <s= pan style=3D'mso-spacerun:yes'> </span>که بای= 83; در أبدیٌت بصور= 78; قطره ای بدریای من= 588;أ خود باز گردد= 548; <span style=3D'mso-spacerun:yes'> </span>و باز«= 1;شت همه بخداوند = 576;ه همین معنی می= 576;اشد. حیوانات با ر= 608;ش تجربه و خطا و مجازات طبیع= 40; آموختن هائی = 583;اشته، <span style=3D'mso-spacerun:yes'> </span>که ای = 6;ک با عقل مادی و کرامات بالف= 93;ل امانت الهی خ= 608;د، <span style=3D'mso-spacerun:yes'> </span>میخوا = 7;د همین تکامل ح= 740;وانی سریعتر را کن= 583;. که اصطلاحا ی= 705; شبه ره صد ساله و یک عمر را برود . و هرچه بیشتر ب= 607; ایدآل الهی نزدیک تر در ک&#= 1605;ال صفاتی شود. و در این مرحله &#= 1586;مانی، <span style=3D'mso-spacerun:yes'> </span>تا ایž= 3;آل کمال قائم رو= 581; القدس در تول= 583; بعدی، <span style=3D'mso-spacerun:yes'> </spa= n>بایدآل کمال نوع فوق بشری، <span style=3D'mso-spacerun:yes'> </spa= n>بنور رحمان و میلیونها بر= 75;بر عقل بشری برس= 583;. پس سالک در پیمان پیر الهی بمعرفی = 582;داوند، <span style=3D'mso-spacerun:yes'> </span>عاشقا = 6;ه و با همٌت هرچه بیشتر، <sp= an style=3D'mso-spacerun:yes'> </span>میخوا = 7;د قالب تن و ذهن &= #1608; روان نوع بشر= 740; را که پر عیب و&= #1593;قده های جهالت و حیوانیٌت و ع= 604;ٌت دوری فطری از &#= 1582;داوند میباشد، <span style=3D'mso-spacerun:yes'> </span>آنرا خ= 75;لی کند. گوئی قالب نوع بشر= 740;، <span style=3D'mso-spacerun:yes'> </span>آماده مورد اشغال ی= 705; واحد روحی دیگری میشود= 48; <span style=3D'mso-spacerun:yes'> </span>که خود را ببالا کشیده، <span style=3D'mso-spacerun:yes'> </span>و میخواهد تعا= 04;ی و تکامل روحی &#= 1576;یشتری پیدا کند. که ه&= #1585; موجودی در هس= 578;ی، <span style=3D'mso-spacerun:yes'> </span>حتی م = 8;جودات انواع تحت أثیری و أتمی= 548; <span style=3D'mso-spacerun:yes'> </span>که بس®= 0;ار زیاد و هم اکنون نیز میباشند، <span style=3D'mso-spacerun:yes'> </span>که نمی= 78;وانیم آنها را ببین= 740;م و کوچکترین ا= 591;ٌلاعی از آنها ندار= 740;م. که علوم سعی د&#= 1575;رند چند قدمی جلو &#= 1576;روند. در حالیکه خو= 583;مان، <span style=3D'mso-spacerun:yes'> </span>یعنی  = 6;ویسنده وخواننده گر= 75;می، <span style=3D'mso-spacerun:yes'> </span>از تمامی آن قال= 576; های نوعی عبو= 585; تکاملی کرده ایم که بانوا= 593; گیاهی و حیوانی و فراوان فصول = 606;وع بشری، <span style=3D'mso-spacerun:yes'> </span>به عقل = 608; موجودیٌت سه = 576;عدی فرشته گونه خ= 608;د رسیده ایم. و همچنان دیگران و نسلهای جدید= 40; از ارواح بای= 583; بقالب های برتر برسند، <sp= an style=3D'mso-spacerun:yes'> </span>اگر هر بار تأمین شرایط لازم ت= 575; شرط کافی از ن&#= 1592;ر الهی، <span style=3D'mso-spacerun:yes'> </span>و با مر= 711; قبل از مرگ و ترک جهان نوع بشر= 740;، <span style=3D'mso-spacerun:yes'> </span>و حتی = 80;ان شیرین نوع بش= 585;ی، <span style=3D'mso-spacerun:yes'> </span>خود ر= 5; بیک تجلٌ اله= 740; بالاتر و سمبول آینده = 576;هتر تجلٌی برسان= 83;. و با مشیٌت و اراده الهی و &#= 1662;یر الهی بدان بر= 587;د، <span style=3D'mso-spacerun:yes'> </span>که بر= 5;ی نوع بشری تنه= 575; امکان تعالی شش شهود و شای&#= 1583; شهود هفتم عر= 588; رحمان میسٌر = 606;وع بشری است. و برای هر تجلٌ= 740; یک مرگ و تولد &= #1576;هتر و سلوک الهی دیگری، <span style=3D'mso-spacerun:yes'> </span>در هر ش= 588; مکتب فکری و عملی ولایتهای سلوکی، <span style=3D'mso-spacerun:yes'> </span>برضای= 8; خداوند و تأ یید او، <span style=3D'mso-spacerun:yes'> </span>که کلٌ بشری در قائم &#= 1575;ست رسید. تا بعدا &= #1576;کل ٌهای بالاتر تا ربٌ الأرب= 575;ب در فرض محال ر&#= 1587;ید، <span style=3D'mso-spacerun:yes'> </span>که ( الله أهو) هنوز خداوند( هو) بیرون از ه&= #1587;تی ها نیست. که بت&= #1608;ان بفرض محال بدان رسید. ول&#= 1740; اکنون عقل کا= 601;ی ایدآل جوئی و یهوه طلبی برای شناخت نسبی خداوند = 608; آینده ها، <span style=3D'mso-spacerun:yes'> </span>نیاز مبرم بعقل الهی تر دارد. &= #1705;ه سالکان در سلوک الهی هر شش ولایت نوع بشری، <span style=3D'mso-spacerun:yes'> </span>و هر یک در شش تولد بهتر از قبل، <s= pan style=3D'mso-spacerun:yes'> </span>و کسب صفات حیاتی و مهم و شرایط ل&#= 1575;زم تا شرط کافی را پیدا کنیم. &= #1608; الاٌ دوچار ک= 575;رماها و از دست دادن &= #1578;مام امتیازات تو= 04;دات پیشین، <span style=3D'mso-spacerun:yes'> </span>با هرچ= 07; بیشتر گناه و فساد ب&#= 1740;شتر میشویم. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>هدف نهائی و مطلق &#= 1575;نسان عاقل، <span style=3D'mso-spacerun:yes'> </span>که بتواند برای وجود خود علٌ= 578; و مصلحت داشت= 607; باشد، <span style=3D'mso-spacerun:yes'> </span>و مانن= 83; حیوانات در مرتع جهان عل= 601; چرانی باشد و خبر از کشته شدن و قصٌابی خود ندارد. پس &= #1602;الب نوع بشری ما موقٌتی است. ک&#= 1607; ذهن و روان مراتب الهی کامل تر تن، <span style=3D'mso-spacerun:yes'> </span>حاکم ب= 85; وجود کنونی است. و در اختیار داور= 40; مراتب الهی میباشد. سالک= 575;ن با پیر کامل ح&#= 1587;ینی بمعرفی خداو= 06;د، <span style=3D'mso-spacerun:yes'> </span>که قب = 4;ا ره رفته و باز&#= 1711;شته بخلق، <span style=3D'mso-spacerun:yes'> </span>و با کمالات عقلی نوع بشری که امانت الهی انسان میباش= 06;د، <span style=3D'mso-spacerun:yes'> </span>که بر= 5;یگان در اختیار سالکان باور کرده و در تسلیم خداون= 83; بگذارد. آنگا= 607; سالک در هدای= 578; پیر و تدبیر لحظه بلحظه خداوند و مرا= 578;ب الهی أرباب ن= 608;ع، <span style=3D'mso-spacerun:yes'> </span>و حتی ربٌ الفصل و ربٌ الفرد هر روح، <span style=3D'mso-spacerun:yes'> </span>آنگاه با عشق و صبر و همٌت و باوری و پیگیری و اطاعت و دیگر شرایط لازم برای نجات رو= 581; از نوع بشری است، <span style=3D'mso-spacerun:yes'> </span>= 5;قدام به تخلیه خود &#= 1575;ز صفات گذشته ه= 575; و عادات و احوال نوع بش= 585;ی خود میکند، <span style=3D'mso-spacerun:yes'> </span>که بسی= 75;ر نقاط ضعف و موارد خطا و ا&#= 1606;حراف و گناه، <span style=3D'mso-spacerun:yes'> </span>بصورت عقده های روا= 606;ی أندوخته دار= 83;. که عامل جنون و بی عقلی و هر خطا کاری بیشتر انسان میباشد. و پس ا&= #1586; تخلیه و تزکی= 607; نفس و روان امٌاره آلود= 07;، <span style=3D'mso-spacerun:yes'> </span>و کسب = 89;فات جدید الهی از &#= 1662;یر ره رفته خود، <s= pan style=3D'mso-spacerun:yes'> </span>و تنها نماینده خدا= 08;ند برای سالک، <span style=3D'mso-spacerun:yes'> </span>و حتی مربٌی الهی چند سالک خود &#= 1605;یباشد. که تربیت اله= 740; آنان را بعهد= 607; دارد. آنگاه تشبٌه بیشتر= 40; بمراتب الهی بالاتر پیدا = 605;یکند. که شرایط لاز= 605; را در خود را آ&= #1605;اده مینماید. که چ&#= 1608;ن هیچ کس بمطلق پاکی روان و نفس بشری خود &#= 1606;میتواند برسد، <span style=3D'mso-spacerun:yes'> </span>پس خدا= 08;ند بقول محمد، <span style=3D'mso-spacerun:yes'> </span>با کمت= 85; از ده در صد از = پاکسازی روان سالک، د= 585; شرط کافی و حتی حدٌ کفای= 578; از پاکسازی، <sp= an style=3D'mso-spacerun:yes'> </span>آنگاه = 76;مقام شهودی بالات= 85; تا شهود ششم قائ= 605;، <span style=3D'mso-spacerun:yes'> </span>وبا مž= 5;گ قبل از مرگ میرسد. که با م&= #1602;ام پیامبری بخل= 02; باز میگردد. و مانند دیگر افراد بشر، <span style=3D'mso-spacerun:yes'> </span>همچنا = 6; معایب بیشتر روان خود را ب&#= 1575; عقل و اعتقاد بیشتر الهی، <sp= an style=3D'mso-spacerun:yes'> </span>و صبور= 40; در بلایای زندگ= 40; سلوکی، <span style=3D'mso-spacerun:yes'> </span>پاکساž= 6;ی عمیق تر مینماید، <span style=3D'mso-spacerun:yes'> </span>که ذخی= 85;ه آخرت میگوئی= 05;. که در تولد نوع بالاتر ب= 575; کرامات بالف= 93;ل بیشتر بوده ب= 575;شد. و انسان بشری در ولایت پنج= 605; محمدی و تصوٌ= 601; ایرانی، <span style=3D'mso-spacerun:yes'> </span>برای آربائی شدن و جم جمشیدی گر= 583;یدن، <span style=3D'mso-spacerun:yes'> </span>و جمع = 08; وحدت وجود خو= 583; با مراتب اله= 740; خویش یافتن د= 585; مرگ طبیعی، <span style=3D'mso-spacerun:yes'> </span>هفت هز= 75;ر سال بعد در نطفه یک مادر فوق بشری و در &= #1593;صر ولایت الهی هفتم مهدوی بجهان متولد = 605;یشود. که در یک موجودیٌت چهار بعدی و هزاران براب= 85; عقل نوع بشری را خواهد داش= 578;. که آنگاه میتواند معایب عمیق ت= 585; خود را بشناس= 583; و برطرف کند. ک&= #1607; اکنون آنها ر= 575; از امتیازات = 608; صفات نیکوی مناسب نوع بش= 585;ی میداند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>هر موج= 08;د با روح ژنتیک= 740; که حامل صفات و کمالات انواع قبلی روح، <span style=3D'mso-spacerun:yes'> </span>برحسب = 70;لودگیها یا بالعکس صفات تکاملی که در خود أندوخته دار= 83;، <span style=3D'mso-spacerun:yes'> </span>چون بنطفه جدیدی وارد شد، <span style=3D'mso-spacerun:yes'> </span>تمام قسمتهای بدن = 608; حتی تمام زمی= 606;ه های آینده ذه= 606;ی و روانی خود را در رحم مادر میسازد. &#= 1608;چون هیچ دو روحی مانند هم در ن&#= 1602;ص یا کمالات نی= 587;تند، <span style=3D'mso-spacerun:yes'> </span>پس مانند خداون= 83;، <span style=3D'mso-spacerun:yes'> </span>هر روحی( فرد واحد نوع) خود &= #1605;یباشد. که انسان را بصورت خود آفریده است. ز&#= 1740;را انواع فرضی و وهمی هستند، <sp= an style=3D'mso-spacerun:yes'> </span>که انسان بتوان= 83; در تصوٌر خود فرض کند، <span style=3D'mso-spacerun:yes'> </span>هر کس ا= 605;روز زیبائی و سلامتی و عقل بیشتر و یا اخلاق و استعدادهای = 06;یکو تر باشد. چون د&= #1585; تولد قبلی (ذخیره آخرت) ت&= #1608;لد کنونی خود را &#= 1601;راهم کرده است. و ار&= #1608;احی که کمالات و کرامات بالفعل کمتر = 583;اشته باشند، <span style=3D'mso-spacerun:yes'> </span>پس زشت = 608; با نقص عضو در تن و ضعف در ذهن و هوش و عقل میباشد، <sp= an style=3D'mso-spacerun:yes'> </span>که نمی = 578;واند بخوبی افراد مستعد، <span style=3D'mso-spacerun:yes'> </span>راه خد= 75; و آینده باز ب&#= 1607;تر خود را بشناس= 583;، <span style=3D'mso-spacerun:yes'> </span>که دن= 6;ال تکاملات أزل= 40; أبدی خود کند. &= #1604;ذا چون حیوانات به اتلاف کرامات و أمانات الهی أندوخته خود = 605;یپردازد، <span style=3D'mso-spacerun:yes'> </span>که در کارماها و تولدات حقیر نوعی در جهان جهنٌمی، <span style=3D'mso-spacerun:yes'> </span>بتوانž= 3; از نو گذشته ها را در آینده ها تکرار کند، <span style=3D'mso-spacerun:yes'> </span>تا با ذخیره تکامل= 40; بیشتر از امروز در ن&#= 1608;ع بشری متولد گ= 585;دد، <span style=3D'mso-spacerun:yes'> </span>که خوž= 3; را بکمالات ایدآل نوع خو= 583; قائم روح الق= 583;س برساند، <span style=3D'mso-spacerun:yes'> </span>و ساله= 75;ی بسیار درازی از کاروان پی= 588; رفته و پیش تازان در نوع &#= 1601;وق بشری، <span style=3D'mso-spacerun:yes'> </span>خود را عقب تر میدان= 583;. پس موجودیٌت هر فصل نوع بشری یک روح، <s= pan style=3D'mso-spacerun:yes'> </span>در تن و= 607;می و موقٌتی است= 548; <span style=3D'mso-spacerun:yes'> </span>و أصل در ماهیٌت و صفات الهی و نوعی ژنتیک روحی با اصل ا&#= 1604;هی آن میباشد. که &= #1576;صورت روان یا جان حیوانی، <span style=3D'mso-spacerun:yes'> </span>تبدیل بجانان الهی و( این همانی) و= حدت وجودی شهود تجلٌیات اله= 40; چون ربٌ النو= 593; خود میگردد. ک&#= 1607; تنها شرط لاز= 605; برای تولد در نوع فوق بشری میباشد. که موجودات چها= 85; بعدی و هزارا= 606; برابر عقل نو= 593; بشری با ولای= 578; مهدوی، <span style=3D'mso-spacerun:yes'> </span>که ۵۵ ق= 585;ن دیگر در جهان آغاز میگردن= 83;، <span style=3D'mso-spacerun:yes'> </span>شاید بتواند به نو= 585; رحمان در کما= 604; و این همانی ایدآل کمال نوع فوق بشری &#= 1576;رسد، <span style=3D'mso-spacerun:yes'> </span>که رب¡= 7; النوع فوق بشری میگوئی= 05;. آنگاه با شهو= 583; هشتم عرش ربٌ برتر از رحما= 606; نیز چهار صد هزار سال بعد= 548; <span style=3D'mso-spacerun:yes'> </span>تولد در نوع الهی تر و بالاتر ب&#= 1580;هان در کره زمین یا کرات دیگر میشود، <span style=3D'mso-spacerun:yes'> </span>که میل= 40;ونها برابر عقل بشری کرامات = 576;الفعل در تن و ذهن و ر= وان و (بُعد چهارم) روح الهی خود را خواهند داشت. که در موجودیٌت ها= 40; پنج بعدی و ده بعد&#= 1740; و هزاران بعد= 740;، <span style=3D'mso-spacerun:yes'> </span>چون مž= 5;اتب الهی گردند . ک&= #1607; گرچه خدا نیس= 578;، <span style=3D'mso-spacerun:yes'> </span>ولی جدا از خدا نم&#= 1740;باشد. که در توصیف د&#= 1585;ویش انسان کامل الهی نیز گفت= 607; میشود. و ما ای&= #1606; همانی در وحد ت وجود یک روح با مراتب اله= 740; بالاتر میگوئیم. و( نایا ) همیشه فلسفه وحدت وجود بوده اس= 578;، <span style=3D'mso-spacerun:yes'> </span>که درهر ولایت سلوکی، <span style=3D'mso-spacerun:yes'> </span>سالکا = 6; آن بهتر و با واقعیٌت بیشتری درک اهمیٌت وحدت = 608;جود خود را با مراتب الهی مینماید. که جم جمشیدی و ج&#= 1605;ع در وحدت وجود میشود، <span style=3D'mso-spacerun:yes'> </span>که آری= 75; میگردد. و محمد و زردشت زنده ا= 740; با مقام الهی بالاتر برای چند سالک خود &#= 1605;یگردد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>انسان = 7;ا تنها میتوان= 06;د کلٌی بینی نمایند، <span style=3D'mso-spacerun:yes'> </span>یعنی تمام هیکل ظاهری انسان دیگری را، <span style=3D'mso-spacerun:yes'> </span>یک واح= 83; ببیند و اجزا= 740; این کل ٌ را در نظر ندارد. که &= #1582;داوند و مدبٌران الهی اجزای ی= 705; کل ٌ رادر نظر &= #1583;ارند. تا در اجزای بهتر کلٌی شد= 606;، <span style=3D'mso-spacerun:yes'> </span>در شهود و تولدا= 578; نوعی بالاتر پیدا کنند. ول&#= 1740; این کلٌ دیده &#= 1588;ده انسان، <span style=3D'mso-spacerun:yes'> </span>در حقی= 02;ت یک وهم ذهنی ناظر است. که ه&= #1585; انسانی بنحو= 40; جهان بینی و کلٌی بینی دارد. بخ&#= 1589;وص که در هستی چیزی ثابت و ب&#= 1583;ون جریان و حرکت نیست. پس این کلٌی دیدن نی= 586; چون موج دریا در حرکت است، <s= pan style=3D'mso-spacerun:yes'> </span>و خود وهمی است که ه&#= 1585; دو لحظه آن وهم نیز مانن= 583; هم نیست. پس فه&= #1605; و برداشت ذهن &#= 1575;نسان متغیٌر، <span style=3D'mso-spacerun:yes'> </span>چه گون= 07; میتواند حقایق ثابت و مطلق را ببین= 583;، <span style=3D'mso-spacerun:yes'> </span>که چیž= 6;ی ثابت در براب= 585; خود نمی بیند. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بحیث نایا در فلسف= 607; هندو، <span style=3D'mso-spacerun:yes'> </spa= n>در واقع مقدمات = 578;صوٌف انسانی، <span style=3D'mso-spacerun:yes'> </span>درهر ش= 88; کلاس متوالی = 608;لایتهای الهی بوده، <span style=3D'mso-spacerun:yes'> </span>هر یک ب= 575;لاتر از دیگری است. &= #1705;ه در تصوٌف ایرانی و ولایت چهارم زردشت، <span style=3D'mso-spacerun:yes'> </span>انسان را آریائی شد= 607; و جمشید و فریدون با فر= 612; الهی مینمای= 83;. که در ولایت ش&#= 1588;م محمدی، <span style=3D'mso-spacerun:yes'> </span>همان تصوٌف ایران= 40; است. که پیامبر بدان افتخار میکرد. پس از تجدید بهتر ت= 605;ام شهودهای اله= 40; تولدات پیشی= 06; در ولایتهای الهی قبلی، <span style=3D'mso-spacerun:yes'> </span>آنگاه به شهود ششم روح القدس قائم جبرئیل گبریال میرس= 83;. که با مرگ قبل &= #1575;ز مرگ برای سال= 705; میسٌر میگرد= 83;. که از صد روح موفٌق یکی با بدای الهی و مشیٌت ویژه ا= 740; از خداوند، <span style=3D'mso-spacerun:yes'> </span>از خوا= 76; مرگ بیدار و با شهود هفتم &#= 1593;رش رحمان مأموریٌت پی= 75;مبری خود را برای چ&#= 1606;د سالک احتمال= 40; خویش دارد. در هر فلسفه وجو= 583; وقایع جزئی، <sp= an style=3D'mso-spacerun:yes'> </span>باید ت= 76;دیل بحقایق کلٌی = 608; الهی گردند. د&#= 1585; فلسفه نایا بسه شکل میتوان بوحد= 78; وجود رسید. یکی را ت&= #1580;ربی میگویند، <span style=3D'mso-spacerun:yes'> </span>که کیف= 40;ٌات کلٌی أشیاء ر= 575; میشناسند . یع&#= 1606;ی با برخورد با هر شیئ، <span style=3D'mso-spacerun:yes'> </span>ذ به کل= 612; آن شیئ و باطن آن&#= 1548; <span style=3D'mso-spacerun:yes'> </span>و حتی جلوتر به آینده نیامد= 07; آن شیئ یا شخص میرسند. و از دیدن فرد نیز بکلٌ نوع آن م&#= 1740;رسند. و یا حتی از اجزای کوچک، <sp= an style=3D'mso-spacerun:yes'> </span>بکلٌ الهی نیامده آن میرسند. که &= #1578;جلٌیات شهودی مدرک ا= 604;هی انسان سالک میباشد. که کل&#= 1612; بالاتر ربٌ الفصل بالات= 85; یا ربٌ النوع بالاتر باشد. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>اوپان®= 0;شاد و مکتب ودانت= 575; حقیقت را در( آتمان) و برهمن الهی د= 585; وجود میدانن= 83;. و در شناخت را&#= 1607; های دیگر شناخت مادی شده، <span style=3D'mso-spacerun:yes'> </span>= 6;رحسب کاربرد شناخ= 78; ها در منافع و سلیقه شخص می= 583;انند. که کاری بنظر کلٌی ندارند. &#= 1705;ه دنبال آن کنن= 583;. یعنی شناخت خاص فرد مطرح &#= 1575;ست، <span style=3D'mso-spacerun:yes'> </span>و نه ش= 06;اخت کلٌی، <span style=3D'mso-spacerun:yes'> </span>که همه داشته باشند. &#= 1576;نا بر این با انو&#= 1575;ع دیدها در انسانهای مختلف و متفاوت، <span style=3D'mso-spacerun:yes'> </span>شناسا= 4;ی های گوناگون شده بظاهر فیزیکی و ماد= 740; توجٌه میشود. &#= 1575;لبته همه مکاتب فکری، <span style=3D'mso-spacerun:yes'> </span>هریک بجنبه هائی ا= 586; جوهر و کیفیٌ= 578; و حقیقت میرس= 583;، <span style=3D'mso-spacerun:yes'> </span>پس واقعیٌت ها عمومیٌت ندارند و محد= 608;د بفرد میباشد. &#= 1576;حث جوهر و عرض را &= #1662;یش میکشد، <span style=3D'mso-spacerun:yes'> </span>که عرض وهمی و جرهر نادیده بشر حقیقت دارد، <sp= an style=3D'mso-spacerun:yes'> </span>که آین= 83;ه تکامل انسان = 575;ست. که آنگاه بتواند باز ر= 602;یقه هائی از حقیق= 578; را در تجلٌیا= 578; شهودی برتر ببیند. گوئی سلسله کلٌی آ= 606;ها، <span style=3D'mso-spacerun:yes'> </span>حقایق نادیده اجزا= 40; دیده شده، <span style=3D'mso-spacerun:yes'> </span>نردبا = 6; احتمالات و ممکنات و نسبیٌتها بوجود میآور= 83;. که هر یک را عوالم الهی خاص خود را دا&#= 1585;ند. ملکوتها و جبروتها بالاتر از ناسوت مادی و( ماسوت ) سنگین حفره سیاه که= 705;شان، تا بفرض محال به لاهوت الل= 607; خداوند أهور= 05;زدا و مطلق بتوان &#= 1585;سید. لذا میتوان گ= 601;ت شناخت امور م= 575;دی و جزئی( علم) اس= ت، ولی شناخت حقایق نادید= 07;( آگاهی ) خوانده میشو= 83;. که آگاهی شخص= 740; است، <span style=3D'mso-spacerun:yes'> </span>ولی عل= 05; در امکان همگان = 607;ست. اگر کسی استعداد و خواست داشته باشد، <span style=3D'mso-spacerun:yes'> </span>که منا= 01;ع خود در آن میب&#= 1575;شد. شناخت امور م= 593;نوی در برخی انسا= 606;ها دست میدهد، <span style=3D'mso-spacerun:yes'> </span>که بال= 75;تر و ناپیدا نسب= 578; بشناخت مادی است. و در ادبیٌات و هن= 585; و تخصٌص علمی= 548; <span style=3D'mso-spacerun:yes'> </span>استاد= 5;ن حرفه ای می بینیم. ولی (علم الهی) و آگاهی حقایق = 588;هودی، <span style=3D'mso-spacerun:yes'> </span>تنها ž= 3;ر سلوک الهی و با کمک خداون= 583; است. و بشرط ای&= #1606;که انسان ترک وجود و موجودیٌت بش= 85;ی خود کند، <span style=3D'mso-spacerun:yes'> </span>تا موج= 08;دیٌت الهی قادر شناخت شهودی = 608; (مینوی ) بالات&= #1585; از ( معنوی) گردد. که همه م&= #1608;جودات از مراتب اله= 740; مدبٌر خود، <span style=3D'mso-spacerun:yes'> </span>الهام= 5;ت لدنٌی دارند. &#= 1576;قول محمد زنبور ع= 587;ل وحی الهی دار= 583;، <span style=3D'mso-spacerun:yes'> </span>که چگ = 8;نه خانه خود را م&#= 1606;ظٌم بسازد. ولی هم&#= 1607; موجودات از س= 591;ح مقام روح اله= 740; خود الهام دارند. که انس&#= 1575;نها از (ربٌ الفرد) = مُدبٌر خود الهام دارند، <span style=3D'mso-spacerun:yes'> </span>و انسانهای کا= 05;ل از (ربٌ النوع) خود شهود مرا= 578;ب الهی وحی و ارتباط ذهنی با آینده برت= 585; خود دارند. پس گوئی مراتب الهی فکر و عمل و حرکت دارند، <span style=3D'mso-spacerun:yes'> </span>که در ش= 575;هد آن مراتب دید= 607; میشود. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ادراک= 5;ت ذهن از امور م&#= 1575;دی، <span style=3D'mso-spacerun:yes'> </span>کار ر = 8;ان و جان بشری اس&#= 1578;. که در فلسفه هندی (جیوا ) خوانده میشو= 83;. ولی نقش عقده ها و آثار منفی تولدات گذشته در ژنت= 740;ک روحی، <span style=3D'mso-spacerun:yes'> </span>مانع ا= 86; شناخت دقیق همین امور مادی میباشد. &#= 1608; سالکان ولای= 78; های ششگانه ب= 575; عقل مقام شهودی خود، <span style=3D'mso-spacerun:yes'> </span>دقیق ت= 85; ادراک و هوش دارند، <span style=3D'mso-spacerun:yes'> </span>و دیگران آن الهامات را ا= 586; تفکٌر خود شخ= 589; میدانند، <span style=3D'mso-spacerun:yes'> </span>و نه از مدبٌران اله= 40; . انسانهای کامل سلوکی ب= 575; صدها برابر عقل دیگران أ= 606;دیشه میکنند، <span style=3D'mso-spacerun:yes'> </span>و کامل= 75;ن شاهد نور قائ= 605; در تولد هفت ه&#= 1586;ار سال بعد، <span style=3D'mso-spacerun:yes'> </span>با هزاران براب= 85; عقل بشری، <span style=3D'mso-spacerun:yes'> </span>کراما= 8; بالفعل و بالقوٌه دارند. که شای&#= 1583; بکمال و نور ربٌ النوع رح= 605;ان میرسند. مانن= 583; مهدی موعود محمد و سوشیانت سوٌ= 05; زردشت، <span style=3D'mso-spacerun:yes'> </span>که بعر= 88; ربٌ برتر از رحما= 606; میرسد. که همان شهود هشتم او و دیگر کاملان = 601;وق بشری مهدوی است. که آنان م&= #1740;لیونها برابر عقل بش= 585;ی را خواهند داشت. گوئی مراتب الهی م= 578;ولد جهان انسانی ولیّ الهی و فوق بشری میش= 608;ند. که به ( خود خدائی نسبی) خویش میرسند. &#= 1587;الکان و کاملان که ب&#= 1607;شتهای الهی در تولد= 575;ت انواع فوق بش= 585;ی و شهودهای بر= 578;ر و عقلهای اله= 740; تر میگردند، <sp= an style=3D'mso-spacerun:yes'> </span>و بالعکس قهقر= 75; و عقب روی مقا&#= 1605; روحی انسانهای غی= 85; سالک، <span style=3D'mso-spacerun:yes'> </span>سقوط سطوح عقلی و وجودی مییابند، <span style=3D'mso-spacerun:yes'> </span>که صده= 75; هزار سال و حتی میلیونه= 75; سال طول خواهد کش= 740;د، <span style=3D'mso-spacerun:yes'> </span>تا از نردبان انوا= 93; دو باره و حتی صد باره، <span style=3D'mso-spacerun:yes'> </span>بهمین = 06;وع بشری و ولایت های ششگانه و &#= 1588;هودهای هفت گانه برسند. که به بی نهایت انواع فوق بشری بالاتر بروند. و نزدیک تر بخداوند در تشبٌه بصفات الهی گردند. و &= #1576;حث جمادات بدون = 585;وح در هستی مطرح &#= 1606;یست. که در هستی وج&#= 1608;د ندارند. و تمامی جمادا= 78; و حتی موجودئ= 575;ت قبل از انواع جمادات، <span style=3D'mso-spacerun:yes'> </span>هریک ف= 85;دی مستقل و روحی دارد، <span style=3D'mso-spacerun:yes'> </span>که پرو= 06;ده حفظ تمام سوا= 576;ق تکامل أزلی خود را دنبال میکند. تا به ا&= #1606;واع بالاتر تا ان= 587;ان برسند. و همه ن&= #1591;فه ها و شبنم هائی از روح الهی بقول سهروردی، <span style=3D'mso-spacerun:yes'> </span>روح ال= 71;رواح و ربٌ الأربا= 576; و نور الأنوا= 585; بوده اند، <span style=3D'mso-spacerun:yes'> </span>که بای= 83; بمراتب أبدی و به صورت قطره ای شایسته بازگشت مجدد به دریای روح &#= 1575;لأرواح و نور الأنوا= 585; الله وارد گر= 583;ند. تا پس از چنان &= #1705;مالات تا هدف های بعدی خداوند = 608; مأموریٌت ها= 40; تازه الهی، <span style=3D'mso-spacerun:yes'> </span>برای افراد الهی ش= 583;ه و مانند الله در امکانات حیاتی شده چه &#= 1576;وده باشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بسیار®= 0; از مفاهیم عر= 601;انی انسان های آینده آغاز آنها در عرفا= 606; نایا شروع میشود. که در یونان و ایرا= 606; و ملل دیگر دنبال گردید= 07;، <span style=3D'mso-spacerun:yes'> </span>که هم = 7; آنها نیز نقشی در ماهیٌت و اصلاح ژنتیک روحی انسان ندارند، <span style=3D'mso-spacerun:yes'> </span>مگر آن= 70;ه که ( برداشت سل&= #1608;کی) از معلومات و اشیاء و مفاهیم نمود= 07; باشیم. حتی خواندن ق= 585;آن و هر کتاب مقدٌسی بدون برداشت سلوک= 40;، <span style=3D'mso-spacerun:yes'> </span>بقول خود قرآن باع= 579; انحراف وگمر= 75;هی بجای هدایت م= 740;باشد. و برداشت سلو= 705;ی برهبری پیر کامل حسینی، <sp= an style=3D'mso-spacerun:yes'> </span>که او تنها قرآن نا= 591;ق و تورات و اوستای ناطق سالکان است، <sp= an style=3D'mso-spacerun:yes'> </span>که بکمالات اله= 40; و شهودی میتوان رسید. ( قرآن) یعنی( دو قرٌه و خورٌه شهودی) و معجز&#= 1607; محمد، <span style=3D'mso-spacerun:yes'> </span>نور قائم و عرش رحمان است. و نه کتاب قرآن عثمانی که دس= 578;کاری فراوان در آن شده است. و بقول مولا عل= 740;ٌ در نهصد جای آن حذف و اضافات، <span style=3D'mso-spacerun:yes'> </span>یا تغی= 40;ر و تبدیل در مق&#= 1575;بل پول و رشوه صو&#= 1585;ت گرفته است. <o:p></o:p></spa= n></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM222><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M222</span></a><span style=3D'mso-bookmark:M222'></sp= an><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تاریخ أدیان هندوستان<o:p></o:p></span><= /b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در همه = 587;الکان راه الهی ولا= 740;تهای سلوکی، <span style=3D'mso-spacerun:yes'> </span>که در آغاز فعٌالیٌت سلوکی خود بهدایت پیر کامل حسینی بمعرفی خداو= 06;د، <span style=3D'mso-spacerun:yes'> </span>بطور قطعی دانستن= 40; های دینی و مذهبی، <span style=3D'mso-spacerun:yes'> </span>چه سلو= 05;ی یا قشری را از &= #1584;هن خود بیرون میکنند. و آنچه پیر اله= 740; بگوید، <span style=3D'mso-spacerun:yes'> </span>که بزب= 75;ن روز و مناسب احوال و مشکلات روان= 40; سالک بخصوصی میباشد، <span style=3D'mso-spacerun:yes'> </span>آنگاه = 83;انستنی های سابق موقتا از حاف= 592;ه تخلیه و تزکی= 607; نفس میکنند، <sp= an style=3D'mso-spacerun:yes'> </span>و تا حد= 612; کفایت در شرط کافی از نظر داوری الهی، <span style=3D'mso-spacerun:yes'> </spa= n>در تأمین شرایط لازم، <span style=3D'mso-spacerun:yes'> </span>آنگاه بتجلٌیات ال= 07;ی و شهود نهائی وظیفه الهی د= 585; ولایت خود می= 585;سد، <span style=3D'mso-spacerun:yes'> </span>که سا = 4;کان ولایت ششم مح= 605;دی بنور تجلٌی الهی قائم رو= 581; القدس و با مر&#= 1711; قبل از مرگ و به عرش رحمان &#= 1588;هود هفتم، <span style=3D'mso-spacerun:yes'> </span>پس از ب= 740;داری از خواب مرگ رسیده و آغاز مقام پیامبر= 40; انسان کامل ب= 575;زگشته بخلق برای سا= 604;کان احتمالی خود = 608; تازنده است دارد. و آغاز د&= #1608;ره تفکٌر و مراقبه انسا= 06; کامل در هر ولایت ا&#= 1587;ت، <span style=3D'mso-spacerun:yes'> </span>و انت = 2;اد و بررسی عقای= 583; و گفتار و احوال و رؤیاهای خود را مینماید. ک&#= 1607; جنبه های عقل= 740; تر از عقده ها و مشکلات روا= 606; بشری انسان ک= 575;مل ظهور میکند، <sp= an style=3D'mso-spacerun:yes'> </span>که مور= 83; نفرت خود و اقدام بتخلی= 07; عمیق تر در پاکسازی آنه= 75; مینماید. و سپس با تحلیه بصفات الهی پیر الهی بتج= 604;یه های هفتگانه = 605;یسٌر نوع بشری خود &#= 1605;یرسد. از جمله تفکٌرات این کاملان الهی= 48; <span style=3D'mso-spacerun:yes'> </span>گفته های انبیا و ا&#= 1608;لیای درگذشته است . &= #1705;ه کدام یک از آن گفته ها و نوش&#= 1578;ه ها و نقل شده های از آنان، <s= pan style=3D'mso-spacerun:yes'> </span>تطبیق با سطح عقل ولایت برتر خود انسان کامل میکند. و بقیٌه گفته ه= 575; را باید محتر= 605; دانست، <span style=3D'mso-spacerun:yes'> </span>ولی من= 75;سب فهم انسان مع= 575;صر نیست. مگر با ( تنزیل منطقی) بزبان روز و ( برداشت سلوک= 40;) این انسان کا= 605;ل، <span style=3D'mso-spacerun:yes'> </span>که می= 8;واند مفهوم سلوکی = 582;ود را از تفکر گذشتگان بیا= 06; نماید. مانند کتابهای اوپانیشاد و = 575;وستا و تورات و قرآ&#= 1606; را بزبان فهم &#= 1605;ردم عصر خود، <span style=3D'mso-spacerun:yes'> </span>و و منط= 602; مادی آنها در= 570;ورد. که شاید چند در صدی از آنها پذیرای حکمتهای این = 575;نسان کامل باشند. و شاید بفکر عم= 604; نمودن بنتای= 80; الهی جدید خو= 583; برسد . که خدمت = عظیم یک کامل الهی زنده، <span style=3D'mso-spacerun:yes'> </span>بتمام کاملان و سال= 705;ان ولایتهای قب= 04;ی و زمینه ساز برای انسانهای معاصر، <span style=3D'mso-spacerun:yes'> </span>و شایدهم در نسلهای قریب الوصول آنها بفصول نهائی نوع بشری و عق&#= 1604; پذیرفته باش= 83;. گرچه عقل بشر= 740; مادی است. که برخی از آنها عقل حقیقت جوئی و استعداد سلو= 05; الهی داشته باشند. &#= 1662;س اکنون در همه &#= 1705;املان و علاقمندان لقای الهی، <span style=3D'mso-spacerun:yes'> </span>مراجع = 7; به ادیان قبلی هندوستان، <span style=3D'mso-spacerun:yes'> </span>یعنی ولایتهای آد= 05; کیومرث و میترای نوح و بودا، <span style=3D'mso-spacerun:yes'> </span>زیاد ا= 87;ت. که گاهی سفر ب&#= 1607;ندوستان میکنند، <span style=3D'mso-spacerun:yes'> </span>و حتی پیروی ادیان آنجا را مینمایند. که &#= 1576;رخی قبل از کمال الهی و خودسرانه، <span style=3D'mso-spacerun:yes'> </span>و یا بد= 608;ن پیر الهی میروند، <span style=3D'mso-spacerun:yes'> </span>که با ا= 580;ازه او را ندارند. &= #1576;هندوستان میروند زیرا گوئی عجله دارند، <span style=3D'mso-spacerun:yes'> </span>که زود= 78;ر بکمال شهودی آرزوی خود بر= 587;ند. که اینان باز &#= 1605;انند قشری های دیگ= 585;، <span style=3D'mso-spacerun:yes'> </span>و یا د= 75;نشمندان در علوم به داده های مُر= 583;ه از مُردگان توجٌه دارند. &#= 1608; به منابع درگ= 584;شته پناه میبرند= 48; <span style=3D'mso-spacerun:yes'> </span>و مناب= 93; زنده الهی اولیای موجود، <span style=3D'mso-spacerun:yes'> </span>بخصوص پیر کامل حسی= 606;ی بمعرفی خداو= 06;د، <span style=3D'mso-spacerun:yes'> </span>که دق®= 0;قا مناسب شفا بخ= 588; مشکلات روان= 40; سالک میباشند مراجعه نمی کنند. و عملا مرده پرستی و &#= 1588;رک کرده اند. اما &= #1705;املان الهی موفق بش= 607;ود نهائی خود، <span style=3D'mso-spacerun:yes'> </span>سفر بهندوستان و= 07;ر جائی دیگر، <span style=3D'mso-spacerun:yes'> </span>و مراجعه بمراکز عمده سلوک ولایتهای پی= 88;بن سه گانه اولی= 607;، <span style=3D'mso-spacerun:yes'> </span>بدون ž= 2;طر میباشد. و میتواند نتایج جدیدی در برداشت سلوکی حکمتهای آنا= 06; به نماید. که ا&= #1740;ن نویسنده نیز چنین علااقه ای داشته بود. &= #1705;ه سختی زیاد زبان دانی مطرح بود. زیر&#= 1575; جنبه های باطنی و دقیق حکمتهای ملل = 608; ولایتهای دی= 11;ر، <span style=3D'mso-spacerun:yes'> </span>بسته باینکه چقدر = 583;قیقا زبان آنها را &#= 1576;فهمیم، <span style=3D'mso-spacerun:yes'> </span>یا ترž= 0;مه های آنها را مترجمین قدرتمند فهم= 40;ده از هر دو زبان باید باشد. که معمولا این گ= 608;نه مترجمین ناد= 85; هستند. و مترجمین شایسته تازه بفکر عمل بآنچه اخیرا = 605;توجٌه امور عرفانی = 608; الهی شده اند افتاده اند. ت&#= 1575; دیرکرد خود ر= 575;، <span style=3D'mso-spacerun:yes'> </span>با عش = 2; و عقل و باوری &= #1608; اعمال فشرده جبران کنند. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>از تاریخ ادیان = 607;ندی یا هندو نخست دوره (ودائی) خوانده میشو= 83;، <span style=3D'mso-spacerun:yes'> </span>که تا = 82;۰۰ سال پیش از می&#= 1604;اد مسیح، <span style=3D'mso-spacerun:yes'> </span>شبیه همان سلوک ال= 607;ی قدیم قوم آریائی مهاج= 85; از جنوب سیبر= 740; بهندوستان بوده است، <span style=3D'mso-spacerun:yes'> </span>که بدر= 80;اتی از آریائی و الهی شدن رسیده بودند. &#= 1587;رودهای ریگ ودا و سرودهای براهمانا آغ= 75;ز از ایدآلیزم ملکوتی چون ا= 608;پانیشاد میباشد. و سرودهای دیگ= 85; ریگ ودا، <span style=3D'mso-spacerun:yes'> </span>دعاها= 4;ی بصورت تمثیل در ستایش خداوند است. و پیروان طالب وحدت وجود با &#= 1578;جلٌیات الهی و با آینده های نیامده خود، <sp= an style=3D'mso-spacerun:yes'> </span>بدنبا = 4; احوال (سامادی) یا هم&= #1575;ن صمدیٌت سالک در بی خودی، <span style=3D'mso-spacerun:yes'> </span>که به ج= 586; وسیله الهی خود بچپیزی فکر نکنند. که &= #1582;ود نوعی نزدیک بمرگ قبل از مرگ است . که ای= ن احوال در همه &#= 1608;لایتهای بعدی نیز هست. &= #1608; کار سخت سالک= 575;ن میباشد. که دن&#= 1740;ا دوستی مانع ر= 587;یدن سالک بحال صمدیٌت میباشد. که همان احوال مراتب الهی ت= 575; خداوند الله = 605;یباشد. که چیزی از جنبه های ماد= 740; و بشری و جهانی را ندارند. و الا&#= 1612; بجای تکامل روح سقوط از مقام روحی الهی کنونی خود کرده اند. &= #1607;ندوان تمرکز در( آتش محراب) معبد، <s= pan style=3D'mso-spacerun:yes'> </span>چون زر= 83;سشتیان، <span style=3D'mso-spacerun:yes'> </span>بقصد ž= 5;سیدن به فرشته آتش= 548; <span style=3D'mso-spacerun:yes'> </span>و چون = 05;وسی در کوه طور، <span style=3D'mso-spacerun:yes'> </span>که در ولایت چهارم = 586;ردشت بود، <span style=3D'mso-spacerun:yes'> </span>هندو ه= 75; آنرا آتش (أگنی) و کشتن نفس امٌاره، <span style=3D'mso-spacerun:yes'> </span>و نزدی= 05; مرگ قبل از مرگ شدن است. و این = نویسنده از احوال خود بخاطر دارد، <sp= an style=3D'mso-spacerun:yes'> </span>زمانی = 70;ندین ماه بدون اینکه مشکلی در زندگی وادارم کرده = 576;اشد، <span style=3D'mso-spacerun:yes'> </span>از خداوند در دع= 575; هایم میخواس= 78;م، <span style=3D'mso-spacerun:yes'> </span>که چو = 6; بخواب رفتم هرگز بی= 583;ار نشوم. که بعدها توفیق = 582;ود را در همین خواب با رؤیا= 740; مرگ یافتم که بیدار گردید= 05;. و انسانی دیگ= 585; در عقل و احوال دیگری بودم، <span style=3D'mso-spacerun:yes'> </span>که نام تازه ای از خداوند گرفت= 05;، <span style=3D'mso-spacerun:yes'> </span>که هم= 5;ن نام شریف جلی= 604; میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پس از دوره ودائی دوره برهمنی خوانده میشو= 83;. که دوره پادشاهی اولیای الهی در جامعه خود بوده است. که فرصت خوبی برای قشری ها و ناتوانان تحمٌل سلوک الهی، <span style=3D'mso-spacerun:yes'> </span>و صبور= 40; در بلایای سلوک= 40; آنها شد. که عنوان برهمنان و کاهنان و آخوند روحان= 40;، <span style=3D'mso-spacerun:yes'> </span>و برا®= 0; انجام عبادا= 78; دسته جمعی گردید. اینان &#= 1576;مرور مانند دیگر مذاهب قشری کارمائی، <span style=3D'mso-spacerun:yes'> </span>افراد®= 0; جزمی شدند. که &= #1581;اضر به ترک افکار و عقاید خود نیستند. که با&#= 1604;أخره معجزه دوره س= 608;م در ادیان هند= 740; دست داد، <span style=3D'mso-spacerun:yes'> </span>که دنب= 75;ل تحقیق باطنی = 575;ز مفاهیم ظاهر= 40; رفتند. که میتوان عرفا= 06; مرموز زمانهای بعد= 40; برای غیر سال= 705;ان را، <span style=3D'mso-spacerun:yes'> </span>نتیجه = 78;بلیغات دینی این کاهنان غیر صادق بوده اس= 578;. و کارهائی ما= 606;ند قربانی نمود= 06; انسان و ریاضت و عجله در فداکاری و جا= 606; بازی سالکان بود. که از پیر = خود خواستار بریدن گردن خود میشدند، <sp= an style=3D'mso-spacerun:yes'> </span>که فور= 75; بلقای الهی برسند. ک&#= 1607; شاید بسطوح پائین تر از مراتب لقای الهی رفته باشند. لذا به&#= 1578;ر است سالک عجل= 607; نداشته باشن= 83;، <span style=3D'mso-spacerun:yes'> </span>که کاž= 5; شیطان است. ولی همیشه طالب چ= 606;ین مرگ زودتر قب= 604; از مرگ بوده ب&#= 1575;شند. بقول مولا عل= 740;ٌ، <span style=3D'mso-spacerun:yes'> </span>بیش اž= 6; طفل بپستان مادر= 48; <span style=3D'mso-spacerun:yes'> </span>برای مرگ اشتیاق د= 575;رد. و عاقبت نیز قاتل خود را ا&#= 1586; خواب در مسجد کوفه بیدار ک= 585;د، <span style=3D'mso-spacerun:yes'> </span>و علی¡= 2; خلیفه پیش نم= 575;ز بود، <span style=3D'mso-spacerun:yes'> </span>که ضرب= 78; کشنده در حال &#= 1587;جود داشت. ولی اول&#= 1740;ای الهی در هر حال اختیار آزاد دارند، <sp= an style=3D'mso-spacerun:yes'> </span>که برح= 87;ب احوال سالک بخصوصی، <span style=3D'mso-spacerun:yes'> </span>در بود= 06; شرایط غیر قابل اصل= 575;ح روان آنها، <span style=3D'mso-spacerun:yes'> </span>که آنا= 06; را بمرزهای ترک = 587;لوک می کشاند، <span style=3D'mso-spacerun:yes'> </span>اجازه قربانی شدن بدهند. در این &= #1583;وره بودائیان جهان را عالم صغیر و جهان های الهی را ع&#= 1575;لم کبیر میگفتن= 83;. و اعتقاد ( نتی) یعنی همان (أهو یا الله) ا= ست. یعنی این اله شهودی هنوز خداوند مقصو= 83; نیست. که در ذکر لا اله الاٌ الله یا &#= 1583;ر ذکر لا اله ال&#= 1575;ٌ هو، <span style=3D'mso-spacerun:yes'> </span>و یا در ذکر الله أکبر و یا تنها واژه ( أهو) زردشتی و عر بی شده آن الله، <span style=3D'mso-spacerun:yes'> </spa= n>در قریش زردشتی = 575;لأصل است . که مانند = بسیاری از ( اذکار توحیدی دفع ش= 585;ک) که مدام سالکان ورد ز= 576;ان دارند. بشرط ا&#= 1740;نکه در حال توجٌه و تمرکر در صورت حضور ذه= 606;ی وسیله الهی خ= 608;د پیر کامل، <span style=3D'mso-spacerun:yes'> </span>یا هر نور تجلٌی بع= 583;ی خود بوده باش= 606;د. که سالک با ای&#= 1606; اذکار بسوژه = 605;ورد پرستش خود می= 711;وید الهی هستی، <span style=3D'mso-spacerun:yes'> </span>ولی ال= 04;ه نمی باشی. چه ر&= #1587;د که بخداوند ه= 608; رسیده باشند. &#= 1586;یرا بقول محمد، <span style=3D'mso-spacerun:yes'> </span>هیچ دع= 75; و عبادتی بدو= 606; وسیله الهی بمعرفی خداو= 06;د بوی نمیرسد، <sp= an style=3D'mso-spacerun:yes'> </span>که بصو= 85;ت دعا کننده کوبیده میشو= 83;. که شرک ودلیل کارماهای شدید پس از مرگ آنان است. &= #1705;ه بقول محمد، <span style=3D'mso-spacerun:yes'> </span>مسخ می= 05;ون و خوک بهترین بخت آنان خوا= 607;د بود. که اینان &= #1575;بلیسان قشری و زنده م&#= 1740;باشند. که خود سوژه تفکٌر و تمرک= 586; پیروان جاهل = 605;یباشد. پیر کامل حسینی که ما م&#= 1740;گوئیم، <span style=3D'mso-spacerun:yes'> </span>در هر شش ولایت اله= 740; برای سالکان آنها هست. که ت&= #1580;لٌی اول سالک و مق&#= 1575;م اول پنج تن آل عبای ولایت محمدی میباش= 83;. که در رؤیا نور صورت اله= 740; اورا دیده اس= 578;. پس خود را با یک مقام الهی روبرو میدان= 83;، <span style=3D'mso-spacerun:yes'> </span>که حر = 1; او حرف خداوند است. حتی اگر م&= #1582;الف حرف پیامبر اولی العزم خ= 608;د گفته باشد، <span style=3D'mso-spacerun:yes'> </span>ولی مط= 75;بقت با قرآن، <span style=3D'mso-spacerun:yes'> </span>یعنی ( د&#= 1608; قرٌه) شهودی و با (سنٌت) یعنی = وظیفه سلوک الهی بد= 587;تور پیر زنده میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در دور= 07; بعدی حماسی و جنگی جامعه د= 740;نی نظام سیاسی ولایت فقیه، <sp= an style=3D'mso-spacerun:yes'> </span>آخوند غیرالهی حکومت یک دیکتاتور جا= 07; طلب بود. که در ابتدا بتصوٌ= 85; رسیدن بنظام = 583;وره سلوک زمان حیات پیامبر مربوطه، <span style=3D'mso-spacerun:yes'> </span>پادشا = 7;ی روحانیون را تحمٌل کردند. &#= 1705;ه باز سالکان ب= 575; اولیای الهی در عزلت تنها= 574;ی خود، <span style=3D'mso-spacerun:yes'> </span>= 5;دامه کار تخلیه و تحلیه را میدانند. که ه&#= 1605;راه محبٌت و عقل مفهوم سالک میباشد. درای= 606; دوره از آزاد= 740; عقیده شخص گفتند، <span style=3D'mso-spacerun:yes'> </span>که کام= 04;ا مغایر( تسلیم &#= 1587;لوکی) سالکان باولیای اله= 40; میباشد. و بسیاری بشکل = 602;هرمانان ورزشی، <span style=3D'mso-spacerun:yes'> </span>بحمای= 8; ضعفا میپرداختند. = 605;گر مأموریٌت سا= 04;ک از پیر داشته &#= 1576;اشند، <span style=3D'mso-spacerun:yes'> </span>که جه= 5;د جنگی کنند. در این زمانها کیش بودائی و جین چینی و یا &= #1662;رستش کریشنا و مذه= 576; ویشنوئی و مذهب شیوائی = 585;ایج عموم شده بود. &= #1705;تاب ( مها بهارانا) کتاب مقدٌس ش= 583;. که افسانه ها= 740; گذشته را سمب= 608;لیک بکار میبردن= 83;. و بالأخره دوره تاریخی دیانت بودا بنام( سوتراها) از قرن دوم میلا= 583;ی مسیح و دوره مدرسی اسکولاستیک آغاز گردید. گ&#= 1608;ئی دین ورزی را چ&#= 1608;ن علوم دیگر در &#= 1605;درسه باید آموخت، <sp= an style=3D'mso-spacerun:yes'> </span>که عام= 04; مهم قشری گری مذه= 576;ی در همه ولایت= 607;ا میباشد. در این کتاب عبادات کوتا= 07; و کلمات قصار بشکل أدبی آمده، <span style=3D'mso-spacerun:yes'> </span>که خود آغاز جدال قلمی و فکری آنها شد. که بن&= #1583;رت سالکان از کلمات قصار بمعنی باطنی آن که هدایت ک&#= 1606;نده روان سالک بس= 608;ی خداوند بود، <sp= an style=3D'mso-spacerun:yes'> </span>که مور= 83; دستبرد عقده های روانی آن= 607;ا بوده و هست. رق&= #1575;بت مکاتب پیش آم= 583; و اصطلاحات تخصصی که درع= 585;فان بعدی مطرح شد= 548; <span style=3D'mso-spacerun:yes'> </span>گاهی خود وسیله مخفی شدن معانی باطنی میشود. تفسیر امور عقلی و م&#= 1606;طق مادی زیاد شد. &= #1608; چاره جویان اقدام بیکی ک= 585;دن اصطلاحات و مفاهیم عرفانی نمودند. که گوئی همه مذا= 607;ب آنرا خواهند = 662;ذیرفت. که در عمل این کار خود عامل &#= 1662;یدایش مذاهب جدیدی شد. ودر این مذاهب گوناگ= 08;ن، <span style=3D'mso-spacerun:yes'> </span>تنها انگشت شماری از افراد مست= 593;د سلوک الهی به= 583;ایت خداوند در دل آنان، <span style=3D'mso-spacerun:yes'> </spa= n>با اولیای الهی زنده بمعرفی = 582;داوند بسلوک میپرداختند. = 608; بقیٌه قشری های کارمائی مانده، <span style=3D'mso-spacerun:yes'> </span>که در ه= 605;ه ادیان و ولایتهای سلوکی نیز ای= 606; قشری ها و معدودی سالک مطرح است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>فرضیه = 05;ارما و تولد مجدد پس از مرگ و (مجازات بالمثل) که هم&#= 1575;ن گارمه یا گرم و جرم در ولای&#= 1578; مسیح و محمد مفهوم دارد، <sp= an style=3D'mso-spacerun:yes'> </span>بر این = 575;ساس است، <span style=3D'mso-spacerun:yes'> </span>ª= 5;ه هر کس ( عاقبت لاجرم) و بدون &= #1580;رم و دلیل کارما شدن ها، <span style=3D'mso-spacerun:yes'> </span>تنها خواست خدا را در سلوک تا شه&#= 1608;د تجلٌی الهی م= 740;سٌر خود بپردازن= 83; . بتدریج معاب= 83; و مساجد و مرا&#= 1705;ز اختصاصی هر آخوند و هر مذهبی پیدا ش= 583;. که در مذاهب ق&#= 1588;ری بعدی مسیح و محمد همچنان دایر میباشد. &#= 1608; صحبت از معای= 576; تن و ذهن و روان و از هم ج&= #1583;ا مطرح شد. که در = تزکیه نفس و نیز در سالکان متظا= 07;ر در ذهن، <span style=3D'mso-spacerun:yes'> </span>بصورت = 05;اربرد های ادبی و اصطلاحات عرفانی درآم= 83;. برای پاکساز= 40; تن کار وسواس آخوندهای قش= 85;ی شد، <span style=3D'mso-spacerun:yes'> </span>گوئی خدا را با پاک&#= 1740; ظاهر تن در رو&#= 1583;خانه های مقدس یا ( آب نظر کرده) فریب میدهند. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در تحل= 40;ل منطقی کلمه ک= 575;رما، <span style=3D'mso-spacerun:yes'> </span>همان ( کار- ما) انسان&= #1607;ا است. که در پند&= #1575;ر و گفتار و کرد&#= 1575;ر و رفتار باعث مجرم شدن از ن&#= 1592;ر الهی میباشد. &#= 1587;رودهای ودائی بشرط ا= 581;وال در راءت آنها= 548; <span style=3D'mso-spacerun:yes'> </span>گفتند که أثر معجزه آسا و جاودانگی دارد. موزیک دعا و قراءت با ( تَجوید چون گاتا) های زردشت نقش مه= 605;ی پیدا کرد، <span style=3D'mso-spacerun:yes'> </span>که أثر روانی خود را در عوام دارد. &= #1608; گاهی افراد م= 587;تعد را بخلسه و حا&#= 1604;ت صمدیت ساماد= 40; سالک میرساند. چون &#= 1586;مزمه زردشتیان قریش در مجاورت آب زمزم کنار کع= 576;ه، <span style=3D'mso-spacerun:yes'> </span>که یه = 8;دیان در اصل زردشت= 740; نیز دارند. و یا درویشان مکتب و طریقت ملاٌی رومی د= 585; سماع و گردش ب&#= 1583;ور خود احوالی بدست میآید، <sp= an style=3D'mso-spacerun:yes'> </span>که برا= 40; سالکان امروز هرچه پ= 740;ر بگوید، <span style=3D'mso-spacerun:yes'> </span>دارای = 06;تیجه الهی و شهودی &#= 1575;ست. در سماع و اعمال دیگر، <sp= an style=3D'mso-spacerun:yes'> </span>بدون پیر نمیتوان بمراتب شهود= 40; رسید. که اکتف&#= 1575; بکسب احوال ک= 606;ند و نه تغییر و تعالی در احوال روحی خ= 608;د. آنان نیز روح &#= 1575;نسان را از أزل تا أبد گرفتار ( چرخ سامسارا) یعنی سلسله تولدات نوعی مکرر در کارماها مید= 75;نند، <span style=3D'mso-spacerun:yes'> </span>تا دو= 6;اره بنوع بشری کنونی رسیده که بنور قائم &#= 1576;رسند. از این پس کارماها و قهقراهای مقام نوعی رو= 581; فردی شروع می= 588;ود. چون سوء استفاده از عقل و نیروها= 740; حیاتی که اما= 606;ت خداوند برای هرکس در امور &#= 1588;هوت رانی و هوسبازی بکا= 85; بردند و میبرند. در این دوره استفاده از ا= 604;فاظ و افکار و قوا&#= 1593;د و عادات و عبادات دینی= 48; <span style=3D'mso-spacerun:yes'> </span>راه فرزانگی شهو= 83; و کمال الهی د&#= 1575;نستند. مبحث آزادی و &#= 1606;یروانا و معصوم شدن پس از کسب تجلٌیات اله= 40; واحوال و معقولات مربوطه، <span style=3D'mso-spacerun:yes'> </span>تنها د= 85; برخی عملا تخلیه و تحلی= 607; سلوکی صورت میگیرد، <span style=3D'mso-spacerun:yes'> </span>تا به تجلیه شهودی مربوطه برسن= 83;. و سالک بدون رنج و بلایای &#= 1587;لوکی و صبوری در سختی زندگی، <sp= an style=3D'mso-spacerun:yes'> </span>تنها عبادت عملی انسان طالب لقای الهی میباشد. که خو&#= 1583; یکی از شروط ل&#= 1575;زم است، <span style=3D'mso-spacerun:yes'> </span>تا پیر الهی چه دستو= 585; مناسب فهم و ع&#= 1604;اج روان سالک بدهد. تکرار ع&#= 1576;ادات بخصوص از اعمال و روشهای درگذشتگان ب= 85;ای پاکسازی روا= 06; اگر پیر الهی &#= 1586;نده تأیید کند مؤثٌر است. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بحث جوهر ثابت در &#= 1605;قابل عَرَض متغیٌ= 85; در ذات ژنتیک &#= 1585;وحی انسان عامل سازنده تن وذ= 607;ن و روان تولد ک&#= 1606;ونب طفل میباشد. ک&#= 1607; در تولد قبلی چه گونه پاکسازی طبیعی یا سلو= 705;ی کرده است. لذا هر موجودی بی= 705; درجه پیامبر= 40; در تولد قبلی خود رسیده اس= 578;. و بالأخره فر= 575;وان مباحث اخلاق= 40; و معرفتی عرفانی مطرح شد. بحث ادوار حهانی که ظاهرا در تحوٌلاات مادی جهان باشد که درست &#= 1606;یست. که در احوال انسان سالک ص= 575;دق است. که انسان &= #1606;یز در حیوانیٌت = 576;شری باید بدرجه ا= 740; از الوهیٌت شهودی برسد. ک&#= 1607; مقدمه ای برا= 740; شهود نورقائ= 05; و انواع فوق ب&#= 1588;ری است. و بیشتر م&= #1601;هوم تولدات مکرر قهقرائی کارمائی، و ی= 575; تولدات در فصول بهتر نو= 593; فوق بشری، بر= 575;ی شاهدان نور ق= 575;ئم تا با فصل نوع &= #1601;وق بشری بهتر برای شاهدان ولایتهای پن= 80; گانه قبل از و&#= 1604;ایت محمد که بشهو= 583; میرسند، <span style=3D'mso-spacerun:yes'> </span>ولی بش= 07;ود قائم ربٌ الن= 608;ع بشری نرسیده= 48; <span style=3D'mso-spacerun:yes'> </span>و اکنو= 06; نیز نمیرسند= 48; <span style=3D'mso-spacerun:yes'> </span>که مسی= 81; بعرش قائم جب= 585;ئیل رسیده، و تنه= 575; الهامات لدن= 12;ی از سطح بالات= 585; الهی را نداش= 578;. و نیر کاملان مسیحی در هر زمان که این ا&#= 1604;هامات و حکمتهای ال= 607;ی، <span style=3D'mso-spacerun:yes'> </span>قابل  = 2;یاس با الهامات لدنٌی عمیق ت= 585; ربٌ العرش رح= 605;ان برای کاملان محمدی در هر زمان نمی باش= 583;. تا نوبت مهدی موعود برسد، <sp= an style=3D'mso-spacerun:yes'> </span>که از س= 591;ح عقل ربٌ العر= 588; بالاتر از رح= 605;ان ادراکات دار= 06;د. که از هزاران برابر به میل= 740;ونها برابر عقل بش= 585;ی میرسند. گوئی فرشتگان و تجلٌیات و مراتب الهی م= 604;کوتها، <span style=3D'mso-spacerun:yes'> </span>با شاهدان سالک = 582;ود تولد بجهان م= 740;یابند. مشکل تجزیه همه ادیان سلوکی در غیر &#= 1587;الکان و آخوندهای قشری، <span style=3D'mso-spacerun:yes'> </spa= n>در همه ادیان و مذاهب هست. که &= #1581;تی در یک مذهب واحد بتعداد آخوندهای مذهبی تفکیک های عمیق وجو= 583; دارد. و تقلید اجباری از آخوندها عمل= 75; حکومت دینی و &#= 1594;یر رسمی میباشد. &#= 1705;ه نظام فاسد ارواح و ذهن و روان پیروان = 605;یباشد. و هرگز نتیجه رضایت الهی و= 662;اکسازی ژنتیک روحی انسان ندارد. </= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM223><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M223</span></a><span style=3D'mso-bookmark:M223'></sp= an><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تراواž= 3;ا و ماهایانا د= 585; فلسفه هندو <o:p></o:p= ></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>دو شاخ= 07; دینی بودیزم </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>Travada </span><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>و </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>Mahayana</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>دو فرقه یا مکتب و فلسفه بودائی که تراوادا در جنوب هندوست= 75;ن رایج بود، <span style=3D'mso-spacerun:yes'> </span>ولی مک= 78;ب ماهایانا در شمال هندوست= 75;ن رواج داشت. و یا ( چرخ بزرگ و چرخ کوچک) شهرت داشتند. &#= 1583;ر شهود شیوای س= 608;م است، <span style=3D'mso-spacerun:yes'> </span>که کاملان بودائی برخی با شهود برتر= 740;، و تفاوت در نجات و بیدار= 740; از خواب مرگ قبل از مرگ برای مأموری= 12;ت تعلیم دیگرا= 06; بخلق باز میگ= 585;دند. و یا برخی از خ&= #1608;اب مرگ بیدار نش= 583;ه شهود چهارم ع= 585;ش مرتضوی ایلی را نداشتند پ= 587; چرخ بزرگ تر درپیش دارند. &#= 1570;ثار تراوادا بزبان پالی جنوب هندوستان بو= 83;ه، <span style=3D'mso-spacerun:yes'> </span>ولی آثار ماهایانا بزبان سانسکریت در شمال بوده اس= 578;. تراوادا مدٌعی پیروی أصلی تعلیما= 78; نخستین بودا بوده است. میت&#= 1608;ان گفت که مکتب ماهایانا تفسیر فلسفی = 608; عرفانی آئین بودا است، <span style=3D'mso-spacerun:yes'> </span>پس قشر= 40; میباشد. و ترا&#= 1608;ادا سلوک عملی چو= 606; بودا و هر پیا&#= 1605;بر دیگری داشته = 608; دارند. که تخل&#= 1740;ه و تحلیه تا تجلیه انوار الهی را بنمایند . در ت&= #1585;اوادا واقعیٌت های = 580;هان و نیز در انسان برق آس= 575; گذران است، <span style=3D'mso-spacerun:yes'> </span>و چیز ثابتی بعنوا= 06; حقیقت وجود ندارد. و تنها روح از منشأ الهی موجودات، در= 40;افت جوهر اولیٌه = 608;جود در ژنتیک روح= 740;، <span style=3D'mso-spacerun:yes'> </span>جدا شده از روح الأرواح خداوند کرده = 575;ست. که از نردبان &#= 1575;نواع تحت جمادی هر روح پرورش مراتب الهی مینماید. که م&#= 1740;توان روح فردی هر موجود زنده ر= 575; دارای ماهیٌتی اله= 40; دانست و چیزی غیر زنده در هستی نیست. و تنها این روح &#= 1575;نسان عاقل شده است= 548; <span style=3D'mso-spacerun:yes'> </span>که سا = 4;ک راه خدا نیست= 548; <span style=3D'mso-spacerun:yes'> </span>که بج= 5;ی تکامل روح دوچار أهریم= 06; قهقرای نوعی = 605;یشود. ولی انسان بشری تا زنده است، <span style=3D'mso-spacerun:yes'> </span>هنوز خ= 08;د معجزه ای اله= 740; و یک تجلٌی از صفات الهی می= 576;اشد. پس از مرگ سقوط کارمائ= 40; برای تکرار گذشته ها در آینده ها مین= 605;اید، <span style=3D'mso-spacerun:yes'> </span>تا فر = 5;ان ( کن فیکون) اله= ی را انجام داد= 607; باشد. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>واقعی¡= 2;ت های مادی مناسب عقل بش= 585;ی یک توهٌم مداوم انسان چون جریان آب رودخانه میب= 75;شد. آنچه در هستی موجودی هست، <sp= an style=3D'mso-spacerun:yes'> </span>سلسله ای در حال جریان از تفکٌرات ذهن = 608; احساسات شخص= 40; انسان میباش= 83;. که تفاوت ها نتیجه نسبت کمٌی وکیفی عقده های روا= 606;ی است که سازند= 607; عقل مادی و حی&#= 1608;انی انسان غیر سالک میباشد. &#= 1586;یرا علٌت و معلول یکدیگر هستن= 83;. که میتوان آنها را موقٌتا( واقعیٌت نوع= 40;) خواند. که شخص&#= 1740;ٌت ادراکی هر شخ= 589; را نشان میده= 583;. در تراوادا ر= 587;یدن بهدف نهائی نیروانا، <span style=3D'mso-spacerun:yes'> </span>شهود نهائی نور تجلٌی برتر میسٌر سالک ه= 585; ولایت است. که &= #1575;ین نور نیروانا = 583;رسطح پائین تر از شهود عرشی و ه&#= 1605;ان تجلٌی بالات= 85; پیامبران بازگشته بخل= 02; درهر ولایت ش= 588;گانه نوع بشری میب= 575;شد. و در هر ولایت &= #1575;لهی برتر سالک پس تولد در فصل ن&#= 1608;ع بشری، <span style=3D'mso-spacerun:yes'> </spa= n>و تجدید شهوده= 75;ی قبلی با شهود ربٌ و مقام تجلٌی الهی ب= 575;لاتر دیده چشم دل سالک میشود. و باز در شهود ع&#= 1585;ش ربٌ برتر موقٌتا توقٌ= 01; تکامل روحی د= 575;رد که بهشت سوم عرشی است. تا باز درتولد ب= 588;ری بهتری و تجدی= 583; شهودهای قبل= 40;، <span style=3D'mso-spacerun:yes'> </span>بیک تž= 0;لٌی بالاتر برسد. &#= 1705;ه چون نردبان شهودی در نوع &#= 1576;شری است. بودا با شهود سوٌم نو= 585; شیوا و شهود چهارم عرش مرتضوی در تس= 605;یه کنونی ما بود. &= #1608; زردشت آخرین = 705;امل الهی ولایت ب= 608;دا با شهود چهار= 605; نور مرتضوی و پنجم عرش مصطفوی رسید= 07;، <span style=3D'mso-spacerun:yes'> </span>و کاملان آن ولایت نیز می= 585;سند. و در ولایت شش&#= 1605; محمدی پس از تجدید شهوده= 75;ی تولدات قبلی= 48; <span style=3D'mso-spacerun:yes'> </span>بنام (پنج تن آل عبا و اسماء الله) &= #1576;شهود ششم نور قائم و با مرگ قبل ا&= #1586; مرگ میرسند. و احتمالا با ش= 607;ود هفتم عرش رحم= 575;ن، <span style=3D'mso-spacerun:yes'> </span>از خو= 5;ب مرگ قبل از مرگ بیدار میگردند. تا ن&#= 1608;بت مهدی موعود محمد و سوشیانت سوم = 586;ردشت و فارقلیط دو= 605; مسیح در ۵۵ قرن دیگر برس= 583;، <span style=3D'mso-spacerun:yes'> </span>که با = 78;جدید شش شهود نوع بشری، <span style=3D'mso-spacerun:yes'> </span>بشهود تجلٌی هفتم ن= 608;ر ربٌ رحمان میرسند، <span style=3D'mso-spacerun:yes'> </span>که محم= 83; و کاملان محمدی نرسید= 07; اند وبا شهود هشتم عرش ربٌ العرش برتر ا= 586; نوع بشری، <span style=3D'mso-spacerun:yes'> </span>بخلق ن= 08;ع فوق بشری باز میگردند. که ه&#= 1586;اران برابر عقل بش= 585;ی و کرامات دیگ= 585; حیاتی را خوا= 607;ند داشت. که نامی &= #1607;م از ربٌ برتر از رحمان را نمیدانیم و مهدی خواهد گفت. که نام او برحسب صفات ا= 589;لی آن سطح الهی ب&#= 1575;لاتر میباشد . و تا أ= بد این تجلٌیات = 588;هودی و مهدی های مو&#= 1593;ود کاشفان اولی العزم این تج= 604;ٌیات تا خداوند الله، <span style=3D'mso-spacerun:yes'> </span>در مطل= 02; لاهوت( مکان لا مکان) خداوند( الله أهو) برای تما&#= 1605; ارواح موجود= 75;ت در پیش هست. که = روح هر أتم و مادون أتم نی= 586; از انواع جما= 583;ی و گیاهی وحیو= 575;نی و بشری، <span style=3D'mso-spacerun:yes'> </span>به بی نهایت انواع = 601;وق بشری فرشته گونه، <span style=3D'mso-spacerun:yes'> </span>باید ع= 76;ور تکاملی و شهو= 583;ی، <span style=3D'mso-spacerun:yes'> </span>و با ر= 08;شهای سلوکی هر ولایت که در هر نوعی روش سلوک مناسب و= 590;ع یک روح میباش= 583;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>هر بحث= 40; در باره آیند= 607; هایی نیانده = 76;وجود، <span style=3D'mso-spacerun:yes'> </span>تا خد= 5;وند مطلق و عوالم &#= 1575;لهی، <span style=3D'mso-spacerun:yes'> </span>اگر دž= 5; انسان صورت گ= 740;رد بی فایده و نادرست و از اوهام و خراف= 575;ت و نوعی بیمار= 740; جنونی و عقده ای روان میبا= 588;د. مگر در سلوک ا&#= 1604;هی هر ولایت در هر نوعی، <span style=3D'mso-spacerun:yes'> </span>تغییر= 5;ت حیاتی و اساس= 740; در ژنتیک روح= 740; یک موجود انس= 575;ن سالک بشود، <span style=3D'mso-spacerun:yes'> </span>که بحا= 04;ت صمدیٌت و بی خودی برسد. که در رؤیا چون مرگ بشهودها= 40; تجلٌیات اله= 40; میرسد. و دانستنی ها در سطح توفیق &#= 1582;ود از آینده ها و عوالم الهی پیدا میکند. ک&#= 1607; باز نسبتا در= 587;ت است. و در شهود بالاتر و در نوع بالاتر دانستنی ها و معرفت نسبتا = 581;قیقی تر برای یک رو&#= 1581; میرسد، <span style=3D'mso-spacerun:yes'> </span>که مناسب به آن س&#= 1591;وح عقلی خواهد ب= 608;د. و لذا عرفا( جوهر روحی انسان) که ژنتیک روحی م= 740;گوئیم، <span style=3D'mso-spacerun:yes'> </span>در انسان کامل ب= 588;ری و در هر یک از ش= ش درجه کمالات ولایتهای شش= 11;انه نوع بشری قاب= 604; توصیف و شناخ= 578; دیگران غیر سالک و با عقل بشری و تصوٌرات ماد= 40; و بودن آلودگ= 740; های روان عقد= 607; ای در نفس امٌاره نمی باشد. که هرکس در حدٌ سطح کمال عقلی و درجه پاکی سلوک احتمال= 40; خود، <span style=3D'mso-spacerun:yes'> </span>درک ام= 08;ر مادی را دارد. &= #1670;ه رسد بدرک امو= 585; روحی و الهی و آینده های انواع بالات= 85;. که فاصله تفاوت عقل نو= 593; فوق بشری آینده، <span style=3D'mso-spacerun:yes'> </span>با عقل = 606;وع بشری، <span style=3D'mso-spacerun:yes'> </spa= n>خیلی بیش از تفاوت &#= 1593;قلی نوع میمون با نوع بشری میب= 575;شد. یکی در جنگل و یکی در فضا را&#= 1607; پیمائی میکن= 83;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تراواž= 3;ا از أصلی میگوید که هن= 608;ز دیدار شهودی بالای عرش رب= 612; بالاتر را، <span style=3D'mso-spacerun:yes'> </span>تا شهو= 83; ربٌ الأرباب الله در أبدیٌت مطلق نکرده که بتدریج پیدا= 40; شهودی و شناخ= 578; دیگر ظهورات در هستی میشو= 583;. که بفرض روحی به ( خود خدائی نسبی) خویش برسد. تراواد= 575; نجات روح را د&#= 1585; همین زندگی بشری ممکن ومیسٌر میدا= 06;د. اگر در سلوک الهی بشهود نهائی میسٌر خود، و در فصل &= #1606;وع بشری آخر تا ش&#= 1607;ود نور تجلٌی شش= 605; نور قائم روح &#= 1575;لقدس گبریال مسیح میرسد. آنگاه &#= 1575;نسان میتواند از ط= 604;سم نوع بشری و( کلٌ کوچک) نوع بشری نجات بیابد. تا هفت &= #1607;زار سال بعد در تولد نوع فوق &#= 1576;شری فرشته گونه و موجودیٌت چهار بعدی و ب&#= 1575; هزاران براب= 85; عقل بشری متولد جهان، <sp= an style=3D'mso-spacerun:yes'> </span>و هرجا= 40; کهکشانها خواهد بود. در &= #1578;راوادا انسان سالک وقتی بدرجه ( ارهات) و پاکی &= #1585;وان رسید، <span style=3D'mso-spacerun:yes'> </span>آنگاه معنی درست زن= 583;ه بودن را دارد &#= 1705;ه آزاد از هر وظیفه و احکا= 605; الهی است. تا در ولایت برت= 585; و تولد بالات= 585; وظایف جدیدی = 576;رای تکامل بیشتر = 585;وح پیدا کند. یعن&#= 1740; جان نوع بشری که تجسٌم ماد= 740; در تن دارد. که در مرگ قبل از &= #1605;رگ، <span style=3D'mso-spacerun:yes'> </span>آنهم ž= 8;رط کافی در پاکسازی روا= 06; و آزادی نوعی &#= 1583;ست میدهد. علل و ا&= #1587;باب را باید رها کرد، <span style=3D'mso-spacerun:yes'> </span>که خود علٌت رنج های بشری بگفته ب= 608;دا و انبیای دیگ= 585; میباشد. تا بتوان بمرات= 76; شهودی و آینده های ن&#= 1740;امده یک روح رسید. ک&= #1607; آنگاه برای ا= 606;سان کامل بازگشت= 07; پیامبرگونه بخلق، <span style=3D'mso-spacerun:yes'> </span>مرحله = 78;فکٌر درست و مراقب= 607; از خود و تا زن&= #1583;ه هست، <span style=3D'mso-spacerun:yes'> </span>در محدوده کامل= 75;ن ولایت الهی خ= 608;د، <span style=3D'mso-spacerun:yes'> </span>میتوا = 6;د جنبه هائی از &#= 1581;قیقت را بشناسد. و بودا از چهار( حقیقت شریف) مقدّس میگوی= 83;. یعنی همان چهار شهود سط= 581; ولایت بودا. ش&#= 1607;ود سوم فاطمی شیوا و سطح و حقیقت چهارم عرش ایلی مرتضوی است . ک&= #1607; تا کنون نیز کاملان بودائی بدان میرسند. که زر&#= 1583;شت از پنج حقیقت &#= 1578;جلٌی الهی، <span style=3D'mso-spacerun:yes'> </spa= n>و مسیح از شش حقیقت، <span style=3D'mso-spacerun:yes'> </span>و محمد از هفت حقیقت تا زیر سطح عر&#= 1588; رحمان خبر مختصری از بالای عرش رح= 605;ان بچشم در در معراج و اسرا= 569; شب قدر آخر خو&#= 1583; می بیند. تا در = ولایت مهدی موعود ن= 608;ع فوق بشری ۵۵ قرن دیگر ببع= 583;، <span style=3D'mso-spacerun:yes'> </span>معراج تا عرش ربٌ بر&#= 1578;ر از رحمان داشته باشند. &#= 1705;ه از هشت حقیقت &#= 1740;ا همان ( هشت بهش&= #1578; ) نوعی خواهند رسید. که بی نهایت حقایق = 578;جلٌی الهی بالاتر = 583;ر پیش هست. شرط اول رسیدن به آن آینده فوق بشری، <span style=3D'mso-spacerun:yes'> </spa= n>اکنون انسان نوع بشری، <span style=3D'mso-spacerun:yes'> </span>خود را با مرگ قبل از مرگ بنور قائ= 605; ربٌ النوع بشری، <span style=3D'mso-spacerun:yes'> </span>و ایدآ= 04; کمال الهی میسٌر ا= 606;سان برسد. ولایته= 575;ی ششگانه نوع ب= 588;ری آدم کیومرث و میترای نوح و بودا، و سپس ز&#= 1585;دشت و مسیح و محمد &= #1576;ودند. در ولایت ششم &#= 1605;حمدی پنج شهود مقد= 605;اتی ( پنج تن آل عبا) اصطلاحا، <span style=3D'mso-spacerun:yes'> </span>اکنون برای غیر شاهدان در (مکان لا مکان) طبقات پنج گانه ملکوت میباشند. یعن= 740; عوالم الهی( ماسوت) ماده س&#= 1606;گین مرکز کهکشان= 48; <span style=3D'mso-spacerun:yes'> </span>و عالم ( ناسوت) ناس مردم یا ناسی= 575;ن عهد الست، <span style=3D'mso-spacerun:yes'> </span>که پس ا= 586; شهود تجلٌیا= 78; پنجگانه مقدماتی روح سالک معراج جهان الهی ( ملکوت) پنج گانه رسیده م= 740;شود. که در شهود ششم قائم روح &#= 1575;لقدس، <span style=3D'mso-spacerun:yes'> </span>کاملا= ;ن بودائی و زردشتی و مسیحی از آن ش&#= 1606;اخت و خبری ندارن= 583;. که ربٌ النوع های آینده، <span style=3D'mso-spacerun:yes'> </span>اصطلاž= 1;ا هریک در یک ( جبروت) بالات= 585; میباشند. که پ&#= 1587; از بی نهایت ج&#= 1576;روت به ( لاهوت ) الله أهو ربٌ الأرباب میر= 87;ند. که آنگاه رسی= 583;ن بفرض محال به ( هاهوت) جهان خداوند هو، <span style=3D'mso-spacerun:yes'> </span>بیرون از هستی ها، <span style=3D'mso-spacerun:yes'> </span>بقول محمد در (عمٌاء) و تاریکی و کور= 740; میباشد . که خو&= #1583; خالق و صادر ک&#= 1606;نده قبلی الله و عوالم تابع الله بوده اس= 578;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>شاهدا = 6; هر نور تجلٌی آخ= 585; در هر شش ولایت الهی، <sp= an style=3D'mso-spacerun:yes'> </span>با نور تجلٌی که مقا= 605; ربٌ کنونی و مربٌی شاهد ا= 587;ت، <span style=3D'mso-spacerun:yes'> </span>(عهد الست) و سوگندی دارد. &#= 1705;ه با تجسٌم انس= 575;نی این مقام شهو= 583;ی، <span style=3D'mso-spacerun:yes'> </span>در تولد بهتر بع= 583;ی خود بجهان، <span style=3D'mso-spacerun:yes'> </span>و با معرفی خداون= 83; که کامل الهی &#= 1608;لایت برتر است، <span style=3D'mso-spacerun:yes'> </span>تسلیم = 08; پیمان سلوکی = 576;رای ادامه پاکسا= 86;ی عمیق تر تا شه&#= 1608;د برتر نور تجل= 740; و عهد الست جد&#= 1740;دی برسد. که گوئی &= #1583;ر برابر پرسش نور شهود آخر= 548; <span style=3D'mso-spacerun:yes'> </span>که گف= 8;، <span style=3D'mso-spacerun:yes'> </span>آیا م = 6; ربٌ تو نیستم= 567; که پاسخ شاهد آری و لبٌیک م&#= 1740;باشد آنگاه همین ت= 593;هٌد شاهد یک تجلٌ= 740; الهی است، <span style=3D'mso-spacerun:yes'> </span>که در تولد بهتر بعدی، <span style=3D'mso-spacerun:yes'> </span>در یک ک= 575;مل الهی ولایت ب= 585;تر، <span style=3D'mso-spacerun:yes'> </span>که تجž= 7;ٌم انسانی همان = 588;هود نوری پیشین شاهد میباشد= 48; <span style=3D'mso-spacerun:yes'> </span>بتجدیž= 3; شهودهای قبلی و امکان رسیدن بیک شه= 608;د تجلٌی تازه د= 575;رد، <span style=3D'mso-spacerun:yes'> </span>که شا = 7;دان ششم قائم در تولد نوع فوق &#= 1576;شری، <span style=3D'mso-spacerun:yes'> </span>بشهود تجلٌی هفتم ن= 608;ر رحمان و هشتم &#= 1593;رش ربٌ برتر از رحمان و عهد الست جدیدی میرسد. انسان &#= 1705;امل در راه نیروانا این همانی مقام ا= 604;هی تجلٌی مشهود خود را دارد. ک&= #1607; او را قابل ست&#= 1575;یش و توسٌل عباد= 740; سالکان خود مینماید. که د&#= 1593;ای سالکان بقول = 605;حمد بخداوند الل= 07; میرسد. و الاٌ بصورت &#= 1583;عا کننده کوبید= 07; میشود. که قشری و آخوند پرستی ابلیس پرستی کرده، <span style=3D'mso-spacerun:yes'> </span>و به قهقرای مقام = 585;وحی پس از مرگ در انواع حقیر د= 608;چار میشود. و از هم اکنون نیز در کمی عقل و ضعف احوال حیاتی میگردد. که اح&#= 1608;الی حیوانی نشان میدهد. این تو&#= 1587;ٌل عبادی با پیر الهی بمعرفی خداوند همان ( دین ورزی حقیقی) و سلوک&#= 1740; و خدا پسندان= 607; است. ماهایان= 575; خود را چرخ بز&#= 1585;گ میداند، <span style=3D'mso-spacerun:yes'> </span>نجات ب= 75; نیروانا را ع= 605;لا در سلوک از فصل نوع بشری کنونی میدان= 83;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بودا گفته است هرک= 587; بمن عشق بورز= 583; و ایمان داشت= 607; باشد، <span style=3D'mso-spacerun:yes'> </span>یعنی اوم و سلوک عم&#= 1604;ی و توسٌل عباد= 740; داشته باشد، <sp= an style=3D'mso-spacerun:yes'> </span>آنگاه آسمان از آن او میباشد. یع&#= 1606;ی شهود چهارم عرش مرتضوی ایلی، <span style=3D'mso-spacerun:yes'> </span>که روح = 576;ودا پس از مرگ طبی&#= 1593;ی بدان بهشت سوٌم انتظار = 608;عده الهی رسید. تا باز تولد بهت= 585; بشری بعدی بج= 607;ان پیدا کند. و در نام و صورت و سرنوشت دوره = 586;ندگی جدیدی دارد. ع&#= 1588;ق به بودا یا همچنین در ولایات الهی بعدی، ( صورت ملکوتی روح ) زردشت و مسیح &#= 1608; محمد، <span style=3D'mso-spacerun:yes'> </span>برای دین ورزی سالکان ولای= 78; های آنان از ن&#= 1608;ع عشق ورزی انسانها بهم نیست، <span style=3D'mso-spacerun:yes'> </span>که حیوانی خواه= 83; بود. ولی عشق بخاطر خدا و پیر الهی و سلوک بشهود آخر میسٌر میرساند. که ش&#= 1607;ود آخر تعلیم مر= 711; قبل از مرگ را &= #1605;یدهد، <span style=3D'mso-spacerun:yes'> </span>که بتž= 0;لٌی الهی بالاتر = 605;یرسد، <span style=3D'mso-spacerun:yes'> </span>ولو بخلق باز نگر= 583;د. ماهایانا فضائل اخلاق= 40; را در انسان ت&#= 1606;ها در تحقٌق و با&#= 1604;فعل کردن کرامات = 576;القوّه میداند، <span style=3D'mso-spacerun:yes'> </span>که مور= 83; نیاز تولد نوع بهت= 585; بعدی میباشد. &#= 1705;ه راه صعود و تعالی و معرا= 580; بودا و بوداهای آینده در ولایت سوم، <span style=3D'mso-spacerun:yes'> </span>همان عرش مرتضوی است. یعنی رضا&#= 1740;ت الهی از سالک &#= 1605;یباشد. که آنرا چرخ ب&#= 1586;رگ میداند، <span style=3D'mso-spacerun:yes'> </span>که نیز بمعنی گردش جهان در چشم محتضر، <span style=3D'mso-spacerun:yes'> </span>برای ش= 07;ود نور الهی است. &= #1705;ه در صورت بازگشت بخلق = 662;یامبرگونه، <span style=3D'mso-spacerun:yes'> </span>میتوا= ;ند از دوران و گردش چشم و دل خود در مرگ بگ&#= 1608;ئیم. بخصوص صفت تر= 581;ٌم بهر موجودی و صبوری در سلو= 705;، <span style=3D'mso-spacerun:yes'> </span>شاهد  = 2;وس صعود و معراج &#= 1608;اسراء را ( بودی ساتواها) میگویند. که ن&#= 1607;ایت برای رسیدن ب= 606;یروانا و شهود نور تجلٌی جدید ش= 740;وا برای بودا اس= 578;. انسان واصل ر= 575; بهزاران برا= 76;ر عقل فصل نوع بشری قبلی میرساند. و آم&#= 1575;ده هزاران سطوح عقلی برتر در انواع فوق بش= 585;ی میداند. یا هم&#= 1575;ن مقام ( بیداری &= #1576;ودا شدن ) است، <span style=3D'mso-spacerun:yes'> </span>که بوا= 02;عیٌت مطلق، <span style=3D'mso-spacerun:yes'> </span>یعنی ب= 07; حقیقت رسیدن = 608; بالفعل شدن کرامات بالقوٌه میسٌر برای ولایت سلوکی = 608; الهی سوم میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>( آتمان) &= #1740;عنی جوهر ثابت در هستی بصورت فرضیٌه ای اس= 578;، <span style=3D'mso-spacerun:yes'> </span>که هم = 7; اشیاء خلاء و تهی میباشد. و موج&#= 1608;د محسوس بازی ذ= 607;ن است. زیرا هر چیزی سیٌاله = 608; در حال جریان و تغییر است و ثباتی ندارد . &= #1583;ر عرفان بودیز= 05;، <span style=3D'mso-spacerun:yes'> </span>بوداه= 5;ی پیشین نیز بوده اند. که بودا خود قبل= 575; (بودی ساترا) بوده است، <span style=3D'mso-spacerun:yes'> </span>که برا= 40; مقام پیامبری ولا= 40;ت های قبلی میگوئیم. یعن= 740; در هر تولد فص&#= 1604; بهتر نوع بشر= 740;، <span style=3D'mso-spacerun:yes'> </span>در ولایت های پی= 588;ین بدرجه پیامبری و کمال و بیدار= 740; رسیده بوده، <sp= an style=3D'mso-spacerun:yes'> </span>که این= 05; با کرامات با= 604;فعل بیشتر، <span style=3D'mso-spacerun:yes'> </span>توانس= 8; متولد در فصل باز بهتر نوع بشر= 740; شود. که با عقل و کرامات حیا= 578;ی بیشتری شرای= 91; بهتری در تن و ذهن و ر= وان پیدا کرده، <span style=3D'mso-spacerun:yes'> </span>که عقل = 581;قیقت جوئی را داشت. &= #1608; عملا با این عقل سلوک اله= 740; پرداخت و بال= 602;وٌه ها را بالفعل کرد، <span style=3D'mso-spacerun:yes'> </span>ª= 5;ه مورد نیاز تو= 604;د باز بهتر ولایت الهی بعدی است. پس بود ا بکمال و &= #1588;ایستگی نور شیوا رسی= 583;، <span style=3D'mso-spacerun:yes'> </span>و از ه= 05; اکنون در بهش= 578; چهارم تولد نوع بشری بهت= 585;، <span style=3D'mso-spacerun:yes'> </span>و در بهشت های شهو= 583; ملکوتی بالاتر پس از &#= 1605;رگ رسیده است. هم&#= 1575;ن داستان در بهشت بودن آد= 605; کیومرث، <span style=3D'mso-spacerun:yes'> </span>که در بوستانی در عوالم الهی نبوده، <span style=3D'mso-spacerun:yes'> </span>بلکه د= 85; فصول نوع بشر= 740; خود، <span style=3D'mso-spacerun:yes'> </span>= 6;ا تکامل طبیعی انعکاس شرطی = 608; اصطلاحا بدس= 78;ان خداوند بدون = 662;یر حسینی چون مادر و امام ز&#= 1605;ان حسنی چون پدر خود رسید. که والدین و دو والد الهی و انسانی هستن= 83;. والدین جسمانی پدر و مادر بیولوجیک خو= 83; را داشته است= 548; <span style=3D'mso-spacerun:yes'> </span>که ار= 8;باطی با زندگی سلوکی سالک ا= 586; قبل و از بعد ندارند. و بیشمار تجلٌیات و عوالم الهی بالاتر تا خد اوند مطلق ال= 604;ه در پیش روی هم&#= 1607; ارواح هست. هر ژنتیک روح فر= 583;ی، <span style=3D'mso-spacerun:yes'> </span>پس از = 89;دور در أزل، <span style=3D'mso-spacerun:yes'> </span>و موجو= 83; شدن از دریای روح &#= 1575;لأرواح، <span style=3D'mso-spacerun:yes'> </span>که أص = 4; الهی هر موجو= 583; است، <span style=3D'mso-spacerun:yes'> </span>= 8;ا از نردبان انواع تحت جمادی أثیری = 608; جمادی أتمی وعبور بانوا= 93; اورگانیک گیاهی و حیوا= 606;ی، <span style=3D'mso-spacerun:yes'> </span>بنوع = 6;شری و صدها فصول نوع بشری، <span style=3D'mso-spacerun:yes'> </span>و بتدریج بعقل = 576;یشتر رسید. که در شش فصل آخر نوع ب&#= 1588;ری بود. و در شش ول= ایت و مکتب الهی سلوکی( أهل کت&#= 1575;ب) و سلوک بگفته &#= 1605;حمد، <span style=3D'mso-spacerun:yes'> </span>بمرات= 6; تجلٌی بالاتر الهی = 608; عقلهای الهی = 608; الهامات مدبٌران اله= 40; برسد، <span style=3D'mso-spacerun:yes'> </span>که تا أبد در بی نهایت انواع فوق بشری ادامه دارد. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>جسم مقدٌس بودا و &#= 1607;ر پیامبر و کام= 604; الهی همه ولا= 740;تهای سلوکی، <span style=3D'mso-spacerun:yes'> </span>با مرگ قبل از مرگ برای شهود نو= 585; تجلٌی مقدٌس شده است. که شا&= #1607;د نور قائم روح &#= 1575;لقدس، <span style=3D'mso-spacerun:yes'> </span>خود نیز مقدٌس میشود، که ( این همانی) مقام الهی خو= 583; را پیدا میکن= 583;. و برای سالکا= 606; خود مقدٌس هستند. که درع&#= 1602;ل و رؤیا روشنائی در ت= 606; و الوهیٌت او برای سالک طا= 604;ب لقای الهی دیده میشود. ک&#= 1607; بعدا آن نور را تنها در عقل و گفتار و &= #1585;فتار و معجزات پیر &#= 1583;ر رؤیا دارد. و خود بودا و بی&#= 1583;ار، <span style=3D'mso-spacerun:yes'> </span>بخدای فصل نوع بشری &#= 1582;ود رسیده و مقدٌ= 587; میباشد. لذا م&#= 1585;اتب الهی را موجو= 583;ات عقلی گفته ان= 583;. و این جنبه ملکوتی پیر د= 585; حکمتهای عقل= 40; او است، <span style=3D'mso-spacerun:yes'> </span> = 8; نه در هر ذرٌه مادی تن او. پس از مرگ بودا د&#= 1585; شهود( صورت ملکوتی روح بودا) و هر پیا&= #1605;بر اولی العزم صاحب و ایدآل ولایت مربوط= 07;، <span style=3D'mso-spacerun:yes'> </span>بسالک= ; خود تعلیم مرگ قب= 604; از مرگ میدهد که شرط رسیدن بنور شهودی خدای خود ایل= 740; یا ایلیا، <span style=3D'mso-spacerun:yes'> </span>در مور= 83; بودا و( نور مصطفوی) برای سالک ولایت پنجم م= 587;یح و یا نور قائم برای سالک ولایت محمدی= 48; <span style=3D'mso-spacerun:yes'> </span>که با ص= 608;رت روح مثالی ملکوتی یا جب= 585;وتی نور شهودی برتر دیده سا= 604;ک میشود. که در جسم مادی چنی= 606; نور و صفات توصیفی خداو= 06;د از پیامبر سالک میباشد. &#= 1576;ودا خود را حلقه ای در این زنجیر أزلی أبدی موجودا= 78; و کاملان اله= 740; هر فصل ونوعی &#= 1605;یگوید. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>روح بو= 83;ا در ملکوت چهارم عرش مر= 578;ضوی و روح زردشت در ملکوت پنج= 605; عرش مصطفوی و &#= 1585;وح مسیح در ملکو= 578; ششم عرش جبرئ= 740;ل گبریال است. ک&#= 1607; پس از دوره بهشت سوم انتظار عرشی= 48; <span style=3D'mso-spacerun:yes'> </span>هر نجا= 78; یافته ای در ولایت ب&#= 1585;تر و با کرامات و عقل بالفعل بیشتری بجها= 06; متولد میشود. &#= 1705;ه نام وصورت و س&#= 1585;نوشت جدیدی دارد. م&#= 1587;یح در صورت علیٌ متولد شد، <span style=3D'mso-spacerun:yes'> </span>و زردش= 78; در صورت امام سجٌاد متولد گردید. که تنه&#= 1575; امتیازات عق= 04;ی و روحی گذشته &#= 1605;سیح و زردشت در نسخ بهتر بشر= 740; علیٌ و سجٌاد قرار گرفت. زی&#= 1585;ا بقول محمد همان صفات الهی آنان را دارند. که علی&#= 1612; را همان مسیح خواند و دیگر= 575;ن مخالف سجٌاد= 48; <span style=3D'mso-spacerun:yes'> </span>اورا همان زردشت د= 585; عادات و عقای= 583; چون ازدواج ب= 575; مادر گفتند. پ&#= 1583;ران جسمی بیولوجیک آنها مطرح نی= 587;ت. که سجٌاد (فرزند الهی) امام حسین اس= 578;، <span style=3D'mso-spacerun:yes'> </span>که شا®= 0;د فرزند جسمان= 40; هم بوده است. اما &= #1605;حمد و نور قائم او &= #1583;ر جبروت اول قا= 574;م روح القدس میباشد. و شهود عرشی محمد بهشت سو= 605; انتظار عرشی = 585;وح محمد است. که د&= #1585; جبروت دوم الهی میباشد. &#= 1608; بی نهایت جبروتها در پ= 740;ش هست، <span style=3D'mso-spacerun:yes'> </span>تا بخداوند الل= 07; در لاهوت، <span style=3D'mso-spacerun:yes'> </span>آخرین = 80;بروت رسید. که آنگا&#= 1607; نیز هنوز بخد= 575;وند( هو در عمٌاء) بیرون از هست= 740; ها در هاهوت و در اسم الباط= 606; و الخارج هست= 740; ها رسیده نشد= 607; است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>اگر ان= 87;ان بتواند در باره تحوٌلا= 78; تصوٌف و سلوک &#= 1608;لایتهای الهی گذشته و وظایف مقرر آنها را بیشت= 585; بداند، <span style=3D'mso-spacerun:yes'> </span>تنها توضیح پیر الهی حسینی برای سالک او درست خواهد ب= 608;د. بخصوص سالک پ= 587; از نجات خود ا&#= 1604;هامات الهی را دارد. &= #1608; الاٌ هیچ کس نباید به میل خود انتخاب و= 604;ایت یک پیر الهی را بنماید. که &= #1578;ولد در ولایت دین= 740; والدین بیشت= 85; شایسته پناه بردن است. و الاٌ خداوند پیر کامل حسینی را بطا= 604;ب لقای الهی از &#= 1576;ین گروه کاملان = 575;لهی ولایتها، <span style=3D'mso-spacerun:yes'> </span>یکی را = 576;رای طالب سلوک در رؤیا معرفی م= 740;نماید. که محمد در ولایت خود از ۳۱۳ انسان کا= 605;ل محمدی میگوی= 83;. و یکی که مناسب مشکلا= 78; روان سالک اس= 578; و طبیب شفا بخش بیماریه= 75;ی روانی او است= 548; <span style=3D'mso-spacerun:yes'> </span>در رؤیا بوی معر= 601;ی میکند، <span style=3D'mso-spacerun:yes'> </span>که در جهان نیز پید= 575; مینماید. و تا &= #1662;یدا کردن پیر، <span style=3D'mso-spacerun:yes'> </span>سالک عملا( حجٌ قبل در مدینه) در اصطلاح حجٌا= 80; مکٌه است. که ب&= #1585;خی حجٌ کعبه را مقدم بر حجٌ مدینه و قبر پیامبر میدا= 06;ند. و کعبه الهی همان نقطه خا= 604; صورت پیر کام= 604; و قبله و ( مدینه الرسو= 04;) و دین ورزی و ج&= #1575;یگاه سمبولیک محم= 83; اولی العزم صاحب ولایت ششم میباشد. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>عرفا د= 85; زمانهای بعد= 40; احوال شهودی = 608; رؤیائی خویش= 48; <span style=3D'mso-spacerun:yes'> </span>از وقت= 40; که سالک بوده بیاد میآورن= 83; و نیز از وقتی &= #1705;ه بکمال و پیام= 576;ری رسید، <span style=3D'mso-spacerun:yes'> </span>که این = 576;ار با زبان احتیاط بیاناتی دار= 83;. ولی تنها پیر &#= 1705;امل برای سالکان = 582;ود، <span style=3D'mso-spacerun:yes'> </span>تمام  = 5;شکلات راه الهی سال= 705; را میگوید. و س&= #1575;لک نیز همچنان د= 585; اختیار الهی = 605;یباشد. و توضیح و دست&#= 1608;ر الهی از زبان &#= 1662;یر داده میشود. ک&#= 1607; بقول فردوسی چو فرمان یزدان چه فرم= 575;ن شاه. اولیای الهی از طریق مکاشفه قبلی شهودهای خود= 48; <span style=3D'mso-spacerun:yes'> </span>و مراقبه بعدی = 608; بررسی افکار = 608; احوال روز مرٌه خود در ب&#= 1575;زگشت بخلق، <span style=3D'mso-spacerun:yes'> </span>بعنوا = 6; انسان کامل و تجسٌم و این همانی مجسٌم تمام م= 585;اتب شهودی را دار= 583;. که کامل محمد= 740; قائم زمان خو= 583; برای چند سال= 705; خویش میباشد. &#= 1575;لقاب امامان الهی = 608; لایت سلوکی محمد در شیعه دارنده شعاع های شهودی، <span style=3D'mso-spacerun:yes'> </span>هر یک توصیف و سمبل یک کلاس تربی= 578; صفاتی سالک ر ا نشان میدهد . = که سالک از پائی= 606; تعالی صفاتی = 575;مامان را شروع میکن= 583;. و به بالا تر میرسد. آغاز از( حجٌت بن ال&= #1581;سن) وسیله حجٌ وتوسٌل عباد= 40; سالک، <span style=3D'mso-spacerun:yes'> </span>که خوž= 3; فرزند الهی حسن اما= 605; زمان سالک، <span style=3D'mso-spacerun:yes'> </span>و پدر قبلی الهی پی= 585; بوده، <span style=3D'mso-spacerun:yes'> </spa= n>و هریک نیز فرز= 606;د الهی امام قب= 604;ی بالاتر میباشد. چه عملا و واقعا فرزند جسمان= 40; او باشد یا نب&#= 1575;شد. لذا وقتی که ا&#= 1605;ام رضا فوت کرد، <s= pan style=3D'mso-spacerun:yes'> </span>و هدایای سرشا= 85; مأمون را میراث اما= 605; علیٌ الرضا د= 575;نستند. که بوصیٌت امام رضا، <span style=3D'mso-spacerun:yes'> </span>بفرزنž= 3; الهی او امام جواد بسیار جوان د= 575;دند. که او نیز جواد بخشنده = 575;ین اموال بدیگر= 75;ن بود. و فرزندان جسم= 75;نی امام رضا از م&#= 1583;ینه ببغداد یا طو= 587; رفتند، <span style=3D'mso-spacerun:yes'> </span>که میر= 75;ث پدر بگیرند. و گفتند که ما م&#= 1581;مد جواد را نمی ش&#= 1606;اسیم که برادر ما ب&#= 1575;شد. زیرا جواد جوان سالک رسیده بشهود عرش رحمان، <span style=3D'mso-spacerun:yes'> </span>و منتخ= 76; خداوند بود. که بین خو&= #1576;ان انتخاب بامامت عصر خ= 608;د شد. یا همان شه&= #1608;د دوم مقام حسن= 740; که انسانی زنده سالکان در رؤیا میبا= 588;د. ولی نه چاه سا&#= 1605;رٌه یا جمکران . که = امام حسنی هر عصر ن&#= 1740;ز مرگ و جانشین دارد . و خود را هیچ گاه معرف= 740; کسی نمی کند. و صفات امامان قبلی، <span style=3D'mso-spacerun:yes'> </span>مورد نیاز پلّه ها= 740; بعدی است. که تعالی و کمال &#= 1589;فاتی روح سالک و اخلاق و احوا= 604; انسان کامل ر= 575; کسب میکند. که &= #1587;جٌاد زین العابدی= 06; یعنی عبد الل= 607; و عابد حقیقی &#= 1575;ست، <span style=3D'mso-spacerun:yes'> </span>تا سالک در این پلٌه صفاتی ب= 605;قام حسینی برسد. ک&#= 1607; مرگ قبل از مرگ را اجرا ک&#= 1606;د، <span style=3D'mso-spacerun:yes'> </span>تا بش = 7;ود مرتضوی در حج= 575;ب نور، <span style=3D'mso-spacerun:yes'> </span> = 8; شهود پنجم مصطفوی در صورت جسم ملک= 608;تی محمد برسد. و پیر الهی حسینی بمعرف= 40; خداوند، <span style=3D'mso-spacerun:yes'> </span>برای ت= 05;ام طبقات تعالی = 585;وحی ولایتهای قب= 04;ی و کنونی سالک= 575;ن میباشد. ملاح= 592;ه میشود اصول مراتب کاملا= 06; الهی و شهودهای مر= 576;وطه در هر شش ولایت الهی متوالیا در د= 604; سالک شاهد دی= 583;ه میشود. که آنگ&#= 1575;ه کامل الهی و پیامبر ولای= 78; خود میشود. و ما در نوشته های خو= 583; مثال های بیش= 578;ری از ولایت محم= 583; برای توضیح امور ولایتهای قب= 04;ی میگوئیم. <o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a name=3DM230><span dir=3DLTR style=3D'm= so-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M230</span></a><span style=3D'mso-bookmark:M230'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA><o:p></o:p></span></span></span></p> <span style=3D'mso-bookmark:M230'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ودانت= 5;<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>هندوه= 5;ی دینی هندوست= 75;ن دین و فلسفه و&#= 1583;ائی و سلوک قدیم را دارند، <span style=3D'mso-spacerun:yes'> </span>که بسیار کهنه ا= 586; نظر امروز ان= 587;ان، <span style=3D'mso-spacerun:yes'> </span>و در سطح عقل چمعی بشری هشت هزا= 585; سال پیش بوده است . که همچنا&= #1606; در انسانهای = 576;دائی که تازه از فصول نوع بشر= 740; حیوانی بالا آمده تربیتهای اب= 78;دائی انسان را ادا= 605;ه میدهند. و همه &= #1605;ا انسانها از تمام کلاسها= 40; تعلیم بدائی قدیم جون تکامل طب= 740;عی حیوانات در ا= 606;عکاس شرطی را انجا= 605; داده ایم. و مطابق افسان= 07; های سمبولیک = 570;دم و حوا در تورات و عقید= 607; مردم بابل، <span style=3D'mso-spacerun:yes'> </span>که آدم = 575;ز بهشت بی خبری &#= 1581;یوانیٌت طرد شده، <span style=3D'mso-spacerun:yes'> </span>و بجها= 06; برای تکامل ب= 740;شتر سقوط نمودند. &#= 1586;یرا فریب مار ابل= 740;س را خورده بود= 606;د، <span style=3D'mso-spacerun:yes'> </span>و عوا = 5; جاهل از وظیف= 607; الهی، <span style=3D'mso-spacerun:yes'> </span>فریب مدٌعیان روح= 75;نیٌت مذهبی و آخوندها را همچنان میخو= 85;ند. افسانه آدم کیومرث و مکا= 578;ب قدیم، <span style=3D'mso-spacerun:yes'> </span>مانند آئین ودانتا بهمان شکل تق= 585;یبی تکرار میکنن= 83;. که در واقع داستان آدم و حٌوا یک تمثی= 604; و تشببیه ماد= 740; در تولد فصل ن&#= 1608;ع بشری بهتر، <span style=3D'mso-spacerun:yes'> </span>برای ژنتیک روحی انسان میباش= 83;. که ادامه تکامل ارادی = 608; سلوکی روان د= 585; کنترل مراتب = 575;لهی است. که در تولدات بشری = 670;ند صدگانه پاکسازی طبیعی و تربی= 578; روانی بروشه= 75;ی بدائی حیوان= 40;، <span style=3D'mso-spacerun:yes'> </span>در تجž= 5;به و خطا و مجازا&#= 1578; یا پاداش، <span style=3D'mso-spacerun:yes'> </span>تجربه = 76;هتر زندگی را میآ= 605;وزند. و در ولایت نخ&#= 1587;تین آدم کیومرث ک= 607; در عُمق تاری= 582; هشت هزار سال= 607; و بدون داشتن &#= 1662;یر ره رفته و تجربه کرده حسینی، <span style=3D'mso-spacerun:yes'> </span>و امام زمان حسنی، <span style=3D'mso-spacerun:yes'> </span>که برترین کامل= 75;ن حسینی است، <span style=3D'mso-spacerun:yes'> </span>و در تم= 575;م ولایتهای سل= 08;کی قبلی هزار سا= 604; بعد، <span style=3D'mso-spacerun:yes'> </span>بولای= 8; دوم میترا یا نوح رسیدند. که شه&#= 1608;دهای حسینی پیر و ح&#= 1587;نی امام زمان خو= 583; را، <span style=3D'mso-spacerun:yes'> </span>ب= 5; عرش شیوا و با &= #1605;رگ قبل از مرگ بخلق باز میگشتند. روش= 607;ای سلوکی میترا= 74;ی که از آثار آنان در معاب= 583; زیر زمینی در سر زمین ایتالیا کشف = 588;ده، <span style=3D'mso-spacerun:yes'> </span>و شایž= 3; در قبائل بدائی = 589;حرا و جنگل نیز اد&#= 1575;مه داشته باشد، <sp= an style=3D'mso-spacerun:yes'> </span>که نسل= 07;ای مناسب خود را &#= 1583;ر پرورش عقل تربیت مینما= 40;ند. و سپس بودا و زردشت و مسیح &#= 1608; محمد مراتب ش= 607;ود بالاتر، <span style=3D'mso-spacerun:yes'> </span>و روشهای تزکی= 07; نفس و تغییر سریع تر ماهیٌت حی= 608;انی روان ناخود آگاه سالکان دنبال شده اس= 578;. که در همه ولا&#= 1740;تهای سلوکی باز سالکان مانن= 83; آدم، <span style=3D'mso-spacerun:yes'> </span>اصطلا= ;حا بدستان خدا س= 575;خته شده اند. تمام &= #1605;وجودات و انسانها و سالکان وکام= 04;ان الهی زنده نی= 586; بدستان مرات= 76; الهی پرورش یافته اند. که چون بکمال شه= 608;دی خود رسیدند، <sp= an style=3D'mso-spacerun:yes'> </span>نسلها®= 0; مناسب عقل خود را تربیت کرده، <sp= an style=3D'mso-spacerun:yes'> </span>گوئی ملائک هستند که سجده آدم ک&#= 1585;دند. مگر ابلیس، <span style=3D'mso-spacerun:yes'> </span>که هما= 06; آخوند در لباس روحا= 606;یٌت کاذب و تلبیس دروغین از عبادات شرک آمیز خود باشند، <span style=3D'mso-spacerun:yes'> </span>که همچ= 06;ان برای ولایته= 75;ی زنده الهی تس= 604;یم سلوکی نمیشو= 06;د. و عوام را فریب میدهند = 608; خر سواری خود را مینمایند. &#= 1711;رچه این آخوندها بقول محمد، <span style=3D'mso-spacerun:yes'> </span>که شیط= 75;ن فرشته ای که چهار هزار سا= 604; عبادت خدا می= 705;رد، <span style=3D'mso-spacerun:yes'> </span>زیرا ž= 3;ر تولدات قبلی = 576;ا چهلر بار با ولایتهای سل= 08;کی پیشین عبادت= 48; <span style=3D'mso-spacerun:yes'> </span>و حتی ب= 605;قام پیامبری ولا= 40;ت خود میرسیدن= 83;، <span style=3D'mso-spacerun:yes'> </span>ولی اینک در تولد &#= 1576;هتر بعدی، <span style=3D'mso-spacerun:yes'> </spa= n>با عقل بیشتر (عهد الست) خود را با نور شهودی آخر خویش فراموش = 705;رده، <span style=3D'mso-spacerun:yes'> </span>پس تس = 4;یم ولایت برتر ن= 588;ده اند، <span style=3D'mso-spacerun:yes'> </span> = 8; در کارماهای = 580;هنٌمی نسخ و مسخ و فسخ تولدات مجدد به جهان= 548; <span style=3D'mso-spacerun:yes'> </span>همه ک = 5;الات و مراتب شهود= 740; تولدات خود ر= 575; از دست داده اند. شیطان فر&#= 1588;ته ای بود، <span style=3D'mso-spacerun:yes'> </span>که مور= 83; غضب خداوند قرار = 711;رفت، <span style=3D'mso-spacerun:yes'> </span>چون اوٌلین سرکش= 40; را نمود. چون س&= #1575;لکان و کاملان همه &#= 1608;لایتها در تولد بهتر &#= 1576;عدی بشری، <span style=3D'mso-spacerun:yes'> </spa= n>با ولایت برتری= 48; <span style=3D'mso-spacerun:yes'> </span>ادامه = 78;کامل و عبادات سلو= 705;ی نکردند، <span style=3D'mso-spacerun:yes'> </span>پس سقو= 91; بدرٌه های عمیق نسخ &#= 1608; مسخ حیوانی افتاده، <span style=3D'mso-spacerun:yes'> </span>تا صده= 75; هزار سال با زندگی های دردناک نوعی در جهان= 548; <span style=3D'mso-spacerun:yes'> </span>باز ب = 6;وع بشری و همین س&#= 1604;وک الهی تا شهود ششم قائم ربٌ &#= 1575;لنوع بشری، <span style=3D'mso-spacerun:yes'> </span>در هر ش= 588; ولایت الهی آدم تا م&#= 1581;مد تکرار گذشته ها را میکنند. &= #1578;ا با کاملان ال= 607;ی زنده این ولایتها توسٌل سلوکی نمایند، <span style=3D'mso-spacerun:yes'> </span>آنگاه نجات از نوع بشری دارند. ت&#= 1575; هفت هزار سال &#= 1576;عد تولد در نوع ف&#= 1608;ق بشری با هزار= 575;ن برابر عقل و موجودیٌتی چهار بعدی در ولایت هفتم مهدی موعود م= 581;مد یا همان سوشی= 575;نت سوم زردشت، <span style=3D'mso-spacerun:yes'> </span>برای ت= 02;رٌب شهودی بالات= 85;، <span style=3D'mso-spacerun:yes'> </span>تا دیž= 3;ار هفتم نور ربٌ رحمان ربٌ ال= 606;وع فوق بشری، <span style=3D'mso-spacerun:yes'> </span>و شهود هشتم عرش ربٌ &#= 1576;رتر از رحمان، <span style=3D'mso-spacerun:yes'> </span>که نام = 575;ورا نمیدانیم، <span style=3D'mso-spacerun:yes'> </span>راه خد= 75; را ادامه بده= 606;د. که آدم و دیان&#= 1578;های اولیه ودانت= 75; آغاز گر آن بودند. ر&= #1575;ه الهی سلوک تن= 607;ا هدف خداوند د= 585; آفرینش هستی = 608; موجودات هست= 40; بوده، <span style=3D'mso-spacerun:yes'> </span>و روح = 07;ر أتم و ما دون أتم نیز درحا= 604; تکامل روحی خ= 608;د، <span style=3D'mso-spacerun:yes'> </span>تا با = 6;واع گیاهی و حیوانی تا نو= 593; بشری برسند، <sp= an style=3D'mso-spacerun:yes'> </span>که بازگشت همه بسوی خداوند = 575;ست. سالکان همه و= 604;ایتها با استفاده ا= 586; کرامات و امکانات بال= 01;عل خود، <span style=3D'mso-spacerun:yes'> </span>که در تولدات پیشی= 06; کسب کرده بودند، <sp= an style=3D'mso-spacerun:yes'> </span>باید ک= 85;امات بالقوٌه ژنت= 40;ک روحی خود را تحقٌق بدهند = 608; بالفعل نمای= 06;د. که مورد نیاز &#= 1578;ولد باز بهتر نوع بعدی، <span style=3D'mso-spacerun:yes'> </span>یا فصل = 606;وع بهتر بشری میباشد. که بد&#= 1608;ن انجام این با= 604;فعل کردن کرامات = 576;القوٌه، <span style=3D'mso-spacerun:yes'> </span>عاقبت= ; دوچار کارماها و تکرار گذشته ها در آینده های جهنٌمی ج= 607;ان میشوند. و کما&#= 1604;ات تولدات انوا= 93; قبلی خود را ن&#= 1740;ز از دست میدهن= 583;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>سالکا = 6; ولایتها با ت= 582;لیه از صفات حیوانی و تحل= 740;ه بصفات الهی، <sp= an style=3D'mso-spacerun:yes'> </span>از پیر کامل خود بمع= 585;فی خداوند، <span style=3D'mso-spacerun:yes'> </span>آنگاه = 76;تجلیه های هفت گانه میسٌر ولایت= 07;ای نوع بشری میر= 587;ند، <span style=3D'mso-spacerun:yes'> </span>که عا = 2;بت در تولد بالا= 578;ر، <span style=3D'mso-spacerun:yes'> </span>در ولایت ششم مح= 605;دی، <span style=3D'mso-spacerun:yes'> </span>با یک = 05;حمد زنده و پس از تجدید شهوده= 75;ی مقدماتی ولا= 40;تهای پیشین خود، <span style=3D'mso-spacerun:yes'> </span>با مرگ = 602;بل ازمرگ بشهود ششم قائم، <span style=3D'mso-spacerun:yes'> </span>ایدآل = 05;مال الهی میسٌر برای نوع بشر= 740; میرسند، <span style=3D'mso-spacerun:yes'> </span>که تا ه= 601;ت هزار سال بعد &#= 1583;ر نوع فوق بشری &#= 1608; ولایت مهدوی= 48; <span style=3D'mso-spacerun:yes'> </span>به نور ربٌ اعلای رحمان نیز برسند. هر شهو&#= 1583; را زردشتیان ( خورٌه ) میگفتند، <span style=3D'mso-spacerun:yes'> </span>که قری= 88; و محمد زردشتی در فرهنگ دین= 740;، <span style=3D'mso-spacerun:yes'> </span>آنرا ž= 2;ورٌه و خورنق که قُرّه و غُرّ= 607; شدند . و دو شهو= د آخر اکتشافی = 605;حمد نور قائم و عرش رحمان، <span style=3D'mso-spacerun:yes'> </span>همان م= 93;جزه محمد و همان ( ق= رآن ) یعنی (دو قرٌه= ) محمدی میباشد. که هر کامل محمدی نیز دارد . و حتی خود ( قرآن = ناطق) گویای الهی چ= 606;د سالک خود میگردند. باز= 711;شتگان بخلق پس از بی&#= 1583;اری از خواب مرگ ق&#= 1576;ل از مرگ، <span style=3D'mso-spacerun:yes'> </span>خود نی= 86; محمد و مسیح و زردشت زنده س= 575;لکان ولایت خود میگردند. که م&#= 1602;ام پیامبری را دارند. گرچه ا&#= 1608;لی العزم کاشف ق= 585;ٌه های جدید نیس= 578;ند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ودانت= 5; دین و مجموعه عقا= 740;د دینی ودائی است، <span style=3D'mso-spacerun:yes'> </span>ª= 5;ه میتواند هما= 06; دین آدم کیومرث باشد، <span style=3D'mso-spacerun:yes'> </spa= n>کاشف نور تجلٌی او= 604; الهی نوع بشر= 740;، <span style=3D'mso-spacerun:yes'> </span>که در ولایت ششم مص= 591;فوی محمدی، <span style=3D'mso-spacerun:yes'> </span>نام حس= 40;نی دارد. و با عرش حَسنی از خوا= 576; مرگ قبل از مرگ بیدار گردید. و هزار سال پیروان ا= 740;ن دین، <span style=3D'mso-spacerun:yes'> </span>= 6;ه روش ( ودٌ و وداد ) و محبٌت در عشق ورزی و توسٌل عبادی با وسیله اله= 740; بمعرفی خداو= 06;د، <span style=3D'mso-spacerun:yes'> </span>توانس= 8; خود را بشهود خوی= 588; برسانند. و میترای نوح آخرین کامل دیانت ودائی = 576;ود، <span style=3D'mso-spacerun:yes'> </span>که هز= 5;ر سال بعد نیز آ&#= 1582;رین کامل میترائ= 40;، <span style=3D'mso-spacerun:yes'> </span>با شه = 8;دهای حسینی و حسنی و عرش ( شیوای ف= اطمی) بودا گردید ک= 607; آخرین کامل م= 740;ترائی به نور شیوای &#= 1601;اطمی و عرش مرتضوی( ایلی) در تسمی&#= 1607; محمدی رسید. و &= #1586;ردشت آخرین کامل ب= 608;دائی و مسیح آخرین یهودی و آخری= 606; کامل ولایت زردشت بود. که &= #1740;هودیان شاخه ای از ولایت زردشت = 607;ستند، <span style=3D'mso-spacerun:yes'> </span>و ابر= 5;هیم کامل زردشتی= 48; <span style=3D'mso-spacerun:yes'> </span>و بقول = 605;حمد فرزند آزر زر= 583;شت، <span style=3D'mso-spacerun:yes'> </span>که بن = 8;ر مصطفوی و محم= 583; بنور قائم، <span style=3D'mso-spacerun:yes'> </span>و هریک = 576;ا شهود عرش ربٌ &#= 1576;رتر نادیده خود بخلق پیامبر گونه باز میگ= 588;ته و میگردند. و هریک از ولای= 578; ها نسلهای فص= 608;ل بشری مناسب خود را تربیت &#= 1575;لهی کرده و میکنن= 583;، <span style=3D'mso-spacerun:yes'> </span>و برا®= 0; تولد بهتر در ولای= 578; بالاتر بعدی = 576;مراتب شهودی شایست= 07; خود میرسانده و م= 740;رسانند. در هر شهود تا&#= 1586;ه عقل های الهی &#= 1606;یرومند تر و کرامات ب&#= 1575;لفعل بیشتر، <span style=3D'mso-spacerun:yes'> </span>برای ت= 08;لد فصل نوع بشری &#= 1576;عدی، <span style=3D'mso-spacerun:yes'> </span>و در ولایت برتر آماده میشون= 83;. که اینک سالک= 575;ن ولایت محمدی= 48; <span style=3D'mso-spacerun:yes'> </span>که با ی= 705; کامل ( محمد زنده ای) بمعرفی خداو= 06;د بمراتب شهود = 605;قدماتی پنج تن آل عبا میرسند. آنگا= 607; با مرگ قبل از مرگ بدستور م= 602;ام الهی شهود ( صورت روح محمد)، <span style=3D'mso-spacerun:yes'> </span>و یا استقبال از مرگ( جهاد جنگ&#= 1740;) با محمد تاری= 582;ی، <span style=3D'mso-spacerun:yes'> </span>و پس ا= 86; وفات محمد در (مرگ رؤیائی ) بنور قائم و کمال واجب ال= 607;ی، <span style=3D'mso-spacerun:yes'> </span>برای = 5;فراد نوع بشری میر= 587;ند. و اگر بازگشت &#= 1662;یامبرگونه چند سالک خود داشتند، <span style=3D'mso-spacerun:yes'> </span>شهود ه= 01;تم عرش رحمان را &#= 1583;ارند. تا در تولد نو&#= 1593; فوق بشری با و&#= 1604;ایت مهدوی بشهود = 607;فتم نور رحمان و ش&#= 1607;ود هشتم عرش ربٌ &#= 1576;رتر از رحمان برس= 606;د، <span style=3D'mso-spacerun:yes'> </span>که نامی از او نمیدانیم. که مهدی ۵۵ قرن د&#= 1740;گر کاشف نور رحمان خواهد گفت. همه پیام&#= 1576;ران ولایتهای بع= 83;ی از أصل محبٌت &#= 1608; وداد و عشق میتوانند از صفات حقیر که باعث نفرت و غضب هستند، <span style=3D'mso-spacerun:yes'> </span>از خود = 662;اکسازی کنند. که با صف&= #1575;ت الهی پیر تحلیه با نیکوئی های ا= 582;لاقی و رفتاری، <span style=3D'mso-spacerun:yes'> </span>بتجلٌ®= 0;ات شایسته هفتگ= 75;نه خود برسند. که ( بُعد چهارم ) روح مقدّس در شاهدان قائم = 583;ر ژنتیک روحی عضو جدید بعد &#= 1670;هارم ژنتیک روحی و نوعی را پیدا &#= 1605;یکنند، <span style=3D'mso-spacerun:yes'> </span>که شا®= 0;سته تولد نوع فوق &#= 1576;شری فرشته گونه، <sp= an style=3D'mso-spacerun:yes'> </span>با هزا= 85;ان برابر عقل نو= 593; بشری، <span style=3D'mso-spacerun:yes'> </spa= n>و کرامات و امکانات حیا= 78;ی و الهی، <span style=3D'mso-spacerun:yes'> </span>تمام ک= 07;کشسان را جولان خوا= 607;ند داد. تا باز در انواع بالات= 85; بتجلٌیات الهی بالاتر هر چه بیشتر، <s= pan style=3D'mso-spacerun:yes'> </span>تقرٌب = 89;فاتی و الوهیٌت با خداوند الله = 571;هورمزدا بنمایند. که ب&#= 1605;عنی ( این اله هنوز = خداوند هو) بیرون از ه&= #1587;تی ها نمیباشد . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ودانت= 5; خلاصه عقاید سلوکی در زما= 606;های بعدی در اوپانیشاده= 5; نوشته شد. که د&= #1585; هر زمان بصور= 578; نظریه و فلسف= 607; پیچیده تری برای عقل بیش= 578;ر در فصول نوع ب&#= 1588;ری میباشد. سالک= 575;ن که اختیار آز= 575;د دارند بسلوک = 575;لهی بپردازند که = 578;ربیت الهی بیابند= 48; <span style=3D'mso-spacerun:yes'> </span>و یا اتلاف کراما= 78; بالفعل خود در لذٌته= 575;ی فریبنده جها= 06; سوزانده و ات= 604;اف نمایند، <span style=3D'mso-spacerun:yes'> </span>که پس ا= 586; مرگ کارماای نسخ = 608; مسخ و بدتر دارند، <span style=3D'mso-spacerun:yes'> </span>تا تکرار گذشته های حیوانی و &#= 1580;هالت و رنج های زند&#= 1711;ی جهان را در آینده ها بنم= 575;یند. مگر طالب لقا= 740; الهی و شهود ت&#= 1580;لٌی الهی مناسب م= 602;ام عقل و روح خود&#= 1548; <span style=3D'mso-spacerun:yes'> </span>که پیž= 5; حسینی از خداوند بخ= 608;اهند تا بشناسند. ک&#= 1607; در رؤیا خواهند شناخ= 78;. آنگاه با وی پیمان و آغاز انجام دستور= 75;ت تخلیه و تحلی= 607; را میدهد، <span style=3D'mso-spacerun:yes'> </span>که بتج= 04;یه های میسٌر مق= 575;م روحی و تکامل= 740; پیر خود برسد. &= #1605;راتب شهودی ولایت= 07;ای الهی مانند ا= 606;واع صورتهای نوع= 40; حیاتی، <span style=3D'mso-spacerun:yes'> </span>بعنوا= ;ن پلٌه هائی بر= 575;ی تعالی روح ان= 587;ان بعوالم الهی= 48; <span style=3D'mso-spacerun:yes'> </span>که معم= 08;لا بالاتر در آسمانها آنه= 75; را میجویند م= 740;رسند. تا ۵۵ قرن دیگ&#= 1585; آخرین کامل و= 604;ایت ششم محمدی با &#= 1705;شف نور رحمان و عرش ربٌ برتر از رحمان، <span style=3D'mso-spacerun:yes'> </span>ولایت = 07;فتم و نوع فوق بشر&#= 1740; فرشته گونه ر= 575; تأسیس مینما= 40;د . و در موجودیٌت چه= 75;ر بُعدی به میل= 740;ونها برابر عقل نو= 593; بشری، <span style=3D'mso-spacerun:yes'> </span>معیار = 93;قلی مورد شناخت م= 575; میرسند. تا باز تولد پنج بُعدی بالات= 85; برای لقای رب= 612; بالاتر از رحمان و عرش ب&#= 1575;ز ربٌ بالاتر ب= 585;وند، <span style=3D'mso-spacerun:yes'> </span>که هم = 7; موجودات و حت= 740; روح هر أتم و ما دون أتم، <span style=3D'mso-spacerun:yes'> </span>زمانی = 75;ز نردبان انوا= 93; بازگشت بخدا= 08;ند الله مینمایند . و از بی نهایت ت&#= 1580;لٌیات انوار الهی و &#= 1575;نواع فوق بشری و مهدی های موع= 608;د بالاتر، <span style=3D'mso-spacerun:yes'> </span>بخدا ا= 04;له خوهند رسید. و بقول محمد حت= 740; جبرئیل و میکائیل نیز خواهند مرد، <sp= an style=3D'mso-spacerun:yes'> </span>که جز خ= 583;اوند کسی نبوده و باقی نخواهد = 576;ود. <o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM237><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M237</span></a><span style=3D'mso-bookmark:M237'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>شیوا و ویشنو در بودیزم یا شهود فاطمی بودا <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>شیوا ش= 07;ود تجلٌی سوٌم ز= 606;انه ولایت سلوکی میترا یا نوح &#= 1662;یامبر اولی العزم و کاشف (عرش شهودی) یگانه خدای متجلٌی زنانه ( شیوا) بود که در ولایتهای سلوکی بعدی بودا و زردشت و مسیح و محمد&#= 1548; <span style=3D'mso-spacerun:yes'> </span>نکرار این شهود زنانه مادر الهی نوع بشر= 740;، <span style=3D'mso-spacerun:yes'> </span>با وضŸ= 3; واضح تری روشن چشم دل سالک شاهد &#= 1605;یشود. که در ولایت د&#= 1608;م الهی میترا ( نام عرش شیوا) &= #1608; در ولایت بود= 575; ( نور شیوا) و در= ; ولایت زردشت بنام د= 594;دو( صورت انسانی) مادر الهی زر= 583;شت، <span style=3D'mso-spacerun:yes'> </span>و در مسیحیٌت نام (مریم مقدٌس) ماری مادر الهی مسیح نا= 605; داشتند. ولی ن&#= 1607; مادر جسمانی آنان در همه انبیای بعدی = 605;ریم و ماری و ماریا خواند= 07; میشدند. که شهود زنانه شیوا در ولای= 578; محمد نام فاط= 605;ی دارد، <span style=3D'mso-spacerun:yes'> </spa= n>که بمعنی علامت ( فطم و پایان) د&= #1608;ره عزلت نشینی س= 575;لکان ولایت محمدی= 48; <span style=3D'mso-spacerun:yes'> </span>پس از ش= 607;ود سوم فاطمی آن= 575;ن میباشد. و با ش&= #1607;ود چهارم بعدی م= 585;تضوی و رضایت الهی= 548; <span style=3D'mso-spacerun:yes'> </span>سالک پس از مرگ طبی&#= 1593;ی تولد بهتر را &#= 1583;ارد. و اگر بدای الهی و مشیٌت برای او بود، <s= pan style=3D'mso-spacerun:yes'> </span>آنگاه = 76;ا شهود پنجم مص= 591;فوی و( صورت روح مح&= #1605;د) تعلیم مرگ قب= 604; از مرگ مییاب= 583;. آنگاه بنور قائم ششم روح القدس میرسد. &#= 1705;ه کاملان ولای= 78; مسیحی بعرش روح القدس میرسن= 83;، <span style=3D'mso-spacerun:yes'> </span>تا در ولایت هفتم م= 607;دوی موعود محمد، <sp= an style=3D'mso-spacerun:yes'> </span>و همان = 587;وشیانس سوم زردشت، <span style=3D'mso-spacerun:yes'> </span>سالکا = 6; مهدوی نوع فوق بشری= 548; <span style=3D'mso-spacerun:yes'> </span>که از ۵۵ قرن دیگر د&#= 1585; جهان پیدا می= 588;وند، <span style=3D'mso-spacerun:yes'> </span>شهود ž= 7;وم زنانه ( زینب ک&= #1576;را) را دارند. تا با شهود هفتم نور رحمان و شهود هشتم عر= 588; ربٌ برتر از رحمان، <span style=3D'mso-spacerun:yes'> </span>بخلق ن= 08;ع فوق بشری باز &#= 1605;یگردند. که از هزاران &#= 1576;رابر عقل نوع بشری= 548; <span style=3D'mso-spacerun:yes'> </span>با شهود نور رحمان در نوع فوق بشری وولایت مهدو= 40; به میلیونها = 576;رابر عقل نوع بشری &#= 1605;یرسند. و از انسان سه &= #1576;عدی بشری با ولای= 578; مهدوی، <span style=3D'mso-spacerun:yes'> </span>انسان®= 0; ( چهار بعدی) خواهند بود. ک&#= 1607; ما اکنون امکان تصوٌر = 570;نان را نداریم. که &= #1601;رشته و گوئی بالدا= 585; گفته اند. و با = شهود نور رحمان و عرش ربٌ برتر &#= 1575;ز رحمان، <span style=3D'mso-spacerun:yes'> </span>باز مو= 80;ودیٌت ( پنج بعدی) را پیدا میکنند. &#= 1608; در هر مرحله ص&#= 1601;ات الهی بالاتر= 40; پیدا مینمایند. شه= 608;د عرشی میترا ا= 608;لی العزم نوح بق= 608;ل تورات دیده ش= 583;، <span style=3D'mso-spacerun:yes'> </span>و بود= 5; نور او را کشف نمو&#= 1583;. وقتی سالک دو &#= 1588;هود نخستین انسا= 06;ی حسینی پیر کا= 605;ل و حسنی امام ز&#= 1605;ان سالک، <span style=3D'mso-spacerun:yes'> </spa= n>أرشد اولیای حسین= 40; زنده داشتند، <span style=3D'mso-spacerun:yes'> </span>بشهود زنانه شیوای = 601;اطمی میرسند. که مه&#= 1585; و محبٌت مادر را با بوسه رضایت الهی د= 585; رؤیا از سالک &#= 1605;ینماید. که در ولایتهای بع= 83; از میترا یا همان مهر محب= 612;ت و در هر سالک ش&= #1575;هد ولایت ها بنح= 608;ی شهود خود را د&#= 1575;رد. که واضح تر و پر بار عقل و دانائی های الهی میباشد. &#= 1605;یترا ( دو مهربان) فرشته مشعل نور در دست را &= #1583;ر ولایت خود پی= 588; بینی کرد. که ت&= #1705;یه بر ستونی داد= 607; و نور مشعل بد&#= 1587;ت برای جلب توجّه کاملا= 06; میترائی است. &#= 1575;ین دو وعده میتر= 575;، <span style=3D'mso-spacerun:yes'> </span>یکی م= 5;در شیوای فاطمی = 576;ودا مادر نوع بشر= 740;، <span style=3D'mso-spacerun:yes'> </span>و دیگž= 5;ی زینب کبرا ما= 583;ر الهی نوع فوق &#= 1576;شری، <span style=3D'mso-spacerun:yes'> </span>که از ۵۵ قرن دیگر م&#= 1607;دی موعود محمد و زردشت و مسیح= 548; <span style=3D'mso-spacerun:yes'> </span>کاشف  = 6;ور او خواهد بود. &= #1711;رچه محمد اسامی ت= 580;لٌیات شهودی در ولا= 740;ت خود را، <span style=3D'mso-spacerun:yes'> </span>در خان= 08;اده خویش گذارد. ک&#= 1607; حسین و حسن قبلا (شُبّیر &#= 1608; شُبٌر) و فاطمه (فاخته) &= #1576;ود. و علیٌ نیز (حیدره) نام دا&= #1588;ت که اسامی تاز= 607; روحانیٌت خو= 83; را از محمد یافتند. ولی مقصود از این &#= 1575;سامی، <span style=3D'mso-spacerun:yes'> </span>تنها = 8;جلٌیات شهودی واضح ت= 585; ولایت محمدی = 605;یباشد. و هر ولایت شش&#= 1711;انه اسامی محلٌی مراتب شهودی = 582;ود را دارند، <span style=3D'mso-spacerun:yes'> </span>که زرد= 88;تیان از امشاسپندان میگویند. هر پیامبر اولی العزمی مرات= 76; آینده شهودی = 608; الهی را به پیروان و کاملان ولای= 78; خود میگوید. که مش&#= 1608;ٌق ادامه تکامل = 585;وحی آنها در آیند= 607; ها باشد. و تصوٌر رسیدن = 576;کمال نهائی خود نک= 606;ند. برای نوع بشر= 740; نور قائم روح &#= 1575;لقدس، <span style=3D'mso-spacerun:yes'> </span>ربٌ ا = 4;نوع بشری و ایدآل &#= 1705;مال میسٌر برای س= 575;لکان نوع بشری، <span style=3D'mso-spacerun:yes'> </span>وظیفه = 08;اجب الهی میباشد. &#= 1705;ه با مرگ قبل از &= #1605;رگ به شهود نور قائم میرسند. &#= 1705;ه تجلٌی و رقیق تر شده انوار الهی بالاتر= 48; <span style=3D'mso-spacerun:yes'> </span>برای چ= 88;م و عقل نوع بشری، <span style=3D'mso-spacerun:yes'> </span>قابل د= 40;دن و فهمیدن و تصوٌر دائم ا= 606;سان باشد. محمد کا&#= 1588;ف نور قائم و مسیح کاشف عر= 588; قائم بود، <span style=3D'mso-spacerun:yes'> </span>و مهدی = 605;وعود در ۵۵ قرن دیگ&#= 1585;، <span style=3D'mso-spacerun:yes'> </span>آخرین= ; کامل ولایت محمدی= 48; <span style=3D'mso-spacerun:yes'> </span>بجای ن= 08;ر قائم به نور ر&#= 1581;مان میرسد. و خود ت&= #1580;سٌم انسانی مقام = 575;لهی روح القدس در جهان میشود. ک&#= 1607; جشن تولد دوم &#= 1575;لهی شاهد نور تجلٌی برتر ا= 604;هی، <span style=3D'mso-spacerun:yes'> </span>گوئی  = 7;مان تولد انسانی = 570;ن مقام الهی در جهان میباشد. &#= 1705;ه هر سالک و کامل ولایت م= 581;مدی، <span style=3D'mso-spacerun:yes'> </span>با دیž= 3;ن نور قائم وظی= 601;ه نهائی الهی خ= 608;د را در فرمان ( کن فیکون) انج&#= 1575;م داده است. تا کاملان مهدو= 40; نوع فوق بشری &#= 1570;ینده، <span style=3D'mso-spacerun:yes'> </span>با دیž= 3;ن نور ربٌ رحما= 606; بنهایت وظیف= 07; الهی آن نوع میرسن= 583;. که تا أبد این تجلٌیات و مهدی های موع= 608;د و أرباب نوع ت&#= 1575; خداوند نورا= 04;أنوار الله أهورمزدا، <span style=3D'mso-spacerun:yes'> </span>برای ه= 05;ه ارواح، <span style=3D'mso-spacerun:yes'> </span>حتی رو= 81; هر موجود تحت أت= 605;ی و گیاهی و حیو&#= 1575;نی و بشری، <span style=3D'mso-spacerun:yes'> </span>در سلو= 05; های الهی بشر= 740; ولایتهای مر= 76;وطه، <span style=3D'mso-spacerun:yes'> </span>هر کدام با یک مرگ قبل از مرگ بنهایت م= 585;حله ای خواست و هدف الهی میر= 587;ند. یک روح فردی آ&#= 1594;از از ( شبنم روحی)= جدا شده از دریای &#= 1585;وح الأرواح در أزل، <span style=3D'mso-spacerun:yes'> </span>همچنا = 6; از نردبان انوا= 93; تحت جمادی و جماد= 740; و گیاهی و حیو&#= 1575;نی و بشری و فوق ب&= #1588;ری بالات میرود= 48; <span style=3D'mso-spacerun:yes'> </span>تا عاقبت در أبدیٌت بی ان= 578;ها بخداوند الل= 07; باز گردد. شبنمی ک&#= 1607; (قطره ای) شده ب= دریای مبدأ خود باز &#= 1605;یگردد. که پایان فرم= 575;ن کن فیکون است . = تا فرمانهای بع= 83;ی خداوند هو، <span style=3D'mso-spacerun:yes'> </span>بیرون = 75;ز هستی برای هر روحی که بمقا= 605; تکامل فرض مح= 575;ل در( الله) رسید&= #1607; باشد چه بوده &#= 1576;اشد. جریان مداوم = 576;دون انقطاع تکام= 04; ژنتیک روحی، <span style=3D'mso-spacerun:yes'> </span>با حفظ = 571;صل الهی ( خدا داخل) که وجود &= #1578;ن و ذهن و روانهای قبل از شهود نهائ= 740;، <span style=3D'mso-spacerun:yes'> </span>همه متلاشی و (کأن لم یکن) میگرد&#= 1606;د. و در هستی جز (خ= دا داخل هستی) غیر از الله، <s= pan style=3D'mso-spacerun:yes'> </span>کسی نب= 08;ده و نیست و نخواهد بود. و انسانهای عا= 02;ل که (درک اهمیٌ&#= 1578; ) مقام الهی کن&= #1608;نی خود را می کنند، <span style=3D'mso-spacerun:yes'> </span>که دار= 75;ی تجلٌیات و( این همانی) صف&#= 1575;ت و مقامات اله= 740; انواع پیشین = 582;ود را دارند. چون (= عهد الست) تولد قب&#= 1604;ی خود را با نور مصطفوی فراموش کرده اند، <span style=3D'mso-spacerun:yes'> </span>که لبٌ= 40;ک و تسلیم شوند= 548; <span style=3D'mso-spacerun:yes'> </span>تا شا®= 0;د بنور قائم بر= 587;ند، <span style=3D'mso-spacerun:yes'> </span>و عهد = 75;لست دیگری با نور قائم برای تو= 604;د نوع فوق بشری &#= 1608;لایت مهدوی را بخا= 591;ر داشته باشند . &= #1608; تسلیم یک کام= 604; مهدوی بمعرف= 40; خداوند، <span style=3D'mso-spacerun:yes'> </span>خود ر= 5; بنور رحمان و عهد الست جدی= 583;ی میرسانند تا = 587;وگند بخورند، <span style=3D'mso-spacerun:yes'> </span>که قبو= 04; مقام ربٌ و مربٌی ا&#= 1604;هی آنها باشد. وا&#= 1604;اٌ هر روحی در هر مرحله تکامل= 75;ت نوعی و شهودی= 548; <span style=3D'mso-spacerun:yes'> </span>که وف= 5;ی سوگند عهد الست خود را ف&#= 1585;اموش کرده باشند، <sp= an style=3D'mso-spacerun:yes'> </span>کراما= 8; بالفعل الهی خود را عملا سوخت لذ= 612;تهای بهشت چهارم موعود الهی ا= 586; فصل نوع بشری &#= 1605;ینمایند. و پس از مرگ دوچار کارماهای نس= 82; و مسخ و فسخ و رسخ و وسخ میش&#= 1608;ند، <span style=3D'mso-spacerun:yes'> </span>که سق = 8;ط بانواع حقیر= 78;ر متناسب انحرافات کنونی خود میشوند. تا دوباره و حتی &#= 1589;د باره از نردب= 575;ن انواع و میلیونها سا= 04; دیگر بنوع بش= 585;ی و همین سلوک الهی تا نور قائم را باید برسند، <span style=3D'mso-spacerun:yes'> </span>که خواهند رسید= 48; <span style=3D'mso-spacerun:yes'> </span>ولو بق= 40;مت تکرار زندگی = 607;ای جهنٌمی انوا= 93; حقیر در جهان، <span style=3D'mso-spacerun:yes'> </span>که ما نیز آنها را بچشم می بینی= 605;. که برای انسا= 606; نیز این جهان &#= 1580;هنٌم و جهانوم یونانی و گوهانوم تور= 75;ت و جحیم قریش و &= #1583;وزخ زردشتی و برز= 582; بین دو جهان ن&#= 1575;سوت مادی و ملکوت &#= 1575;لهی میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>شهود ز= 06;انه فاطمی شیوا ی= 575; مریم و دغدو و زینب کبرا، <span style=3D'mso-spacerun:yes'> </span>عملا م= 85;احل ابراز رضایت = 575;لهی از اعمال تکاملی روح س= 575;لکان ولایتهای سل= 08;ک الهی میباشد. &#= 1608; شهود حسینی و حسنی در تسمی= 607; محمدی بعنوا= 06; دو انسانی زن= 583;ه برای سالکان = 605;یباشند. و شهود رؤیائ= 740; شیوای فاطمی= 48; <span style=3D'mso-spacerun:yes'> </span>نخستی = 6; دیدار مقام نوری ال= 607;ی در رؤیا میبا= 588;د. که جهانی با م&#= 1607;ر و محبٌت برای &#= 1587;الک آغاز میگردد. &#= 1705;ه امید نجات سا= 604;ک میباشد. شهود شیوای فاطمی ومریم مقدٌس= 48; <span style=3D'mso-spacerun:yes'> </span>با عشق ورزی براه خد= 575; بخاطر توسٌل به دو وسیله ش&#= 1607;ود قبلی حسینی و حسنی، <span style=3D'mso-spacerun:yes'> </spa= n>پیر کامل سالک بم= 593;رفی خداوند و مقا= 605; حسنی امام زم= 575;ن عصر سالک، <span style=3D'mso-spacerun:yes'> </span>دو انسانی زنده= 48; <span style=3D'mso-spacerun:yes'> </span>که تنه= 75; در رؤیا شناخته سالک میشوند. &#= 1705;ه اصطلاحا همی= 88;ه غائب است. یعن&#= 1740; نا شناخته میباشد. ولی نه آنکه چند ق&#= 1585;ن در چاه سامره= 548; <span style=3D'mso-spacerun:yes'> </span>و اخیرا پس از د&#= 1608; انفجارعظیم سنٌیان مرقد دو امام عسکر= 740; در سامره، <span style=3D'mso-spacerun:yes'> </span>بی سر و صدا، <span style=3D'mso-spacerun:yes'> </span>از چاه = 587;امره به چاه جمارا= 606; منتقل شد. و همچنان دعا و &#= 1662;ول فریب خوردگا= 06; آخوندهای قش= 85;ی را دریافت می= 705;ند. که در حسابها= 740; سرٌی بانکی س= 608;یس و لندن ذخیره &#= 1580;هنٌم های انتقامی = 582;داوند و پس از مرگ آنان در مسخ ح&#= 1740;وانی میشود. که بقو&#= 1604; محمد مسخ میم= 608;ن و خوک بهترین &#= 1588;انس و بخت آنان خو&#= 1575;هد بود. و الاٌ ما&= #1585; و مور و سوسک م&= #1740;شوند . و اگر بدتر در= فسخ و گنئدیگی گی= 575;هی و رسخ جمادی و وسخ چون چرک ت&#= 1581;ت جمادی نروند= 48; <span style=3D'mso-spacerun:yes'> </span>تا تکر= 75;ر گذشته ها را د&#= 1585; آینده ها بنمایند. شهو= 583; شیوای فاطمی = 662;ایان خطر تهدید ال= 607;ی برای نسخ و مسخ سالک است. &= #1670;ون خداوند آنان = 585;ا دوست دارد. و ب&= #1602;ول خداوند آنها = 585;ا دوست دارم، <span style=3D'mso-spacerun:yes'> </span>که مرا = 583;وست دارند. و با دو&= #1587;ت داشتن میتوا= 06; کلام خداوند = 608; اولیای الهی= 48; <span style=3D'mso-spacerun:yes'> </span>و حتی ه= 585; موجود دیگر ر= 575; فهمید. و نفرت &= #1740;عنی بستن همه درو= 575;زه های مراتب با= 604;اتر نوعی، <span style=3D'mso-spacerun:yes'> </span>و باز شدن تمام دره= 575;ی سقوط جهنٌمی = 605;یباشد. و سالکان با ش&#= 1607;ود فاطمی سوم ( فط&= #1605; و قطع ) زندگی ه= میشه در روزه گیری &#= 1585;ا رها کرده، <span style=3D'mso-spacerun:yes'> </span>از عزل= 78; گاه خود بیرو= 606; میآیند. و محمد گفته بو= 583;، <span style=3D'mso-spacerun:yes'> </span>همه ش = 5;ا محمد شوید. ول&#= 1740; نه تنها در نام بشری محم= 583;، <span style=3D'mso-spacerun:yes'> </span>بلکه ž= 3;ر نام و توصیف ا&#= 1604;هی از انسان کام= 604; شده، <span style=3D'mso-spacerun:yes'> </span>ª= 5;ه محمدی زنده و وسیله حمد و پرستش سالکا= 06; بمعرفی خداوند میبا= 88;د. که وسیله رسا= 606;دن دعاهای خود ب= 582;داوند میباشد. و الاٌ بقول پی= 575;مبر، <span style=3D'mso-spacerun:yes'> </span>دعا بž= 9;ورت دعا کننده کو= 576;یده میشود، <span style=3D'mso-spacerun:yes'> </span>چون شر= 05; و آخوند و ابلی= 587; پرستی نموده = 575;ست . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>سالکا = 6; در دوره سلوک= 548; <span style=3D'mso-spacerun:yes'> </span>تنها بفکر انجام وظایف عبادی = 608; تأمین( شرایط لازم ) پیشرفت شهودی تا رسی= 583;ن به (شرط کافی و حدٌ کفایت) از نظر الهی است. &= #1705;ه بقول محمد، <span style=3D'mso-spacerun:yes'> </span>با کمت= 85; از ده در صد پاکسازی روا= 06; بنجات و حتی کسب مقام پیا= 605;بری میرسند. تا در تولدات فوق ب= 588;ری و عقلهای عظی= 605; آینده، درک عمیق معایب نوعی روان نو= 593; فوق بشری کرد= 607; و تخلیه بیشت= 585; صورت گیرد. و با تحلیه بصف= 575;ت الهی نوع فوق &#= 1576;شری، <span style=3D'mso-spacerun:yes'> </span>شایست«= 1;ی تولد بالاتر بجهان کسب کن= 583;. که شایسته شه= 608;دهای هشتگانه نوع = 601;وق بشری شود. زیر&#= 1575; هیچ موجودی ب= 575; عقل و اراده خود، <span style=3D'mso-spacerun:yes'> </span> = 6;میتواند مانند مراتب = 575;لهی به پاکی مطلق &#= 1585;وان برسد. و تولدات فصول = 606;وع فوق بشری، <span style=3D'mso-spacerun:yes'> </span>مانند = 78;ولدات فصول چند صد گانه نوع بشر= 740;، <span style=3D'mso-spacerun:yes'> </span>باز ب= 5; کمتر از ده درصد پا&#= 1705;سازی، <span style=3D'mso-spacerun:yes'> </span>بتوفی = 2; شهودها و پذیرش های ا&#= 1604;هی بالاتر برسن= 83;. فیلسوفان غربی و مؤرخی= 606; تاریخ تمدن بشر و تکامل ط&#= 1576;یعی نوع بشری، <span style=3D'mso-spacerun:yes'> </span>از دور= 07; ( زن شاهی) میگویند. گوئ= 740; در این دوره انسان بدائی= 48; <span style=3D'mso-spacerun:yes'> </span>مردان = 05;طیع زنان بوده ان= 583;. در حالیکه زن= 575;ن همیشه درگیر آبستنی و شیر دادن بچه هستند. و مردان نیز همیشه زورمن= 83; که اطاعت نمی کنند. این دور&#= 1607; زن شاهی که مج&#= 1587;مه های زیاد زنا= 606;ه میساختند، <span style=3D'mso-spacerun:yes'> </span>همان د= 08;ره سلوکی بودا بوده است. که س&= #1575;لکان باید خود را ب&#= 1588;هود شیوای سوم مادر الهی خو= 583; برسانند، <span style=3D'mso-spacerun:yes'> </span>که پایان وظیفه = 575;لهی ولایت سوم بو= 583;ا میباشد. و در و&= #1604;ایتهای نوع بشری بعد= 740;، <span style=3D'mso-spacerun:yes'> </span>دیدار= ; شهود شیوا در رؤیا &#= 1583;ست میدهد. که میت&#= 1585;ا عرش شیوا و بو&#= 1583;ا نور شیوا، <span style=3D'mso-spacerun:yes'> </span>و زردش= 78; شهود فاطمی ا= 608; دغدو مادر الهی او بود، <s= pan style=3D'mso-spacerun:yes'> </span>ونه ما= 83;ر جسمانی. و مسیح نیز ماد= 585; شهودی او مری= 605; بود، <span style=3D'mso-spacerun:yes'> </span> = 8; نه مادر جسما= 606;ی او. که در انجی&= #1604; های او آمده که مادر خود را همین سالک= 575;ن در کلاس درس س&#= 1604;وکی وشهودی میشن= 75;سد، <span style=3D'mso-spacerun:yes'> </span>و مسیž= 1; اعتبار الهی = 576;رای مادر جسمانی نداشت. چه رسد بصحبت های مس= 740;ح کودک در وقت ت&#= 1608;لد، <span style=3D'mso-spacerun:yes'> </span>که بم= 5;دش آرامش می داد. &= #1578;وصیف محمد از فاطم= 607; که ظاهرا دخت= 585;ش فاخته، <span style=3D'mso-spacerun:yes'> </span>تجسٌم = 75;نسانی مادر الهی و شهودی شیوا ی= 575; فاطمی بود، <span style=3D'mso-spacerun:yes'> </span>که چگو= 06;ه مقامی الهی د= 575;رد. که در باره مق&#= 1575;م شهودی هر سال= 705; محمدی هم هست. &= #1705;ه در تجربه این نویسنده قرص = 589;ورت بدون گوشت و پوست و تن در فضا نزدیک من بود. که خواست&#= 1605; اورا ببوسم و جلو بروم، <span style=3D'mso-spacerun:yes'> </span>او پائ= 40;ن آمد، <span style=3D'mso-spacerun:yes'> </span> = 8; بوسه گرم ماد= 585;ی اورا هرگز فر= 575;موش نمیکنم. که تع&#= 1604;یم عشق و محبٌت داد. که انسان &= #1587;الک بهرکس و به هرچیزی این عشق را بخاطر &#= 1575;لهی بودن آنها را می آموزد. الب&#= 1578;ه مراتب شهود س= 608;م زنانه شیوا م= 585;یم و فاطمی و زین&#= 1576; کبرای نوع فو= 602; بشری، <span style=3D'mso-spacerun:yes'> </span>باهم ت= 01;اوت در مقام الهی &#= 1608; امتیازات عق= 04;ی و روحی و حیاتی در شاه= 583;ان خود دارند. هم&#= 1607; آنها در شهود &#= 1587;وم هستند. روش عش&#= 1602; ورزی عبادی و &#= 1587;لوکی، <span style=3D'mso-spacerun:yes'> </span>تنها ž= 5;اه رسیدن سریع س= 575;لک بپاکسازی رو= 75;ن، <span style=3D'mso-spacerun:yes'> </span>تا حد¡= 2; کفایت از نظر خداون= 583; میباشد. و تمر&#= 1740;ن خوبی برای سالک در نشان &#= 1583;ادن محبٌت و صبور= 740; و بخشش و کمک و = هدایت با نرمی و محبٌت بدیگر= 75;ن میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>( ویشنو) نیز مقام اله= 740; مرتضوی برای = 588;هود عرشی بودا می= 578;واند باشد. که نور مرتضوی را بع= 583;ها زردشت بنام ( ایلی و ایلیا) بگفته یهودی= 75;ن زردشتی الأص= 04; کشف نمود. در فرهنگ عرفان= 40; بودیزم معنی شیوا را &#= 1601;نا کننده یا فرش= 578;ه مرگ انسان میگویند. و یا &= #1588;یوا را بمعنی سال= 705; مرد یا زن، <span style=3D'mso-spacerun:yes'> </span>که برو= 40; گاو زمین افت= 575;ده از ضعف نشسته= 548; <span style=3D'mso-spacerun:yes'> </span>که اوž= 5;ا ذبح نماید. بر&#= 1575;ی میترای سالک که بتواند بشهود سوم شی= 608;ای فاطمی برسد، <sp= an style=3D'mso-spacerun:yes'> </span>لازم ب= 08;د که مرگ قبل از مرک را استقب= 575;ل نماید. که نفس امٌاره بشری = 570;لوده بعقده ها و عقیده ها را ب&#= 1575;ید بکشد، <span style=3D'mso-spacerun:yes'> </spa= n>وخالی از هر أثری در اراده و فکر س&#= 1575;لک نداشته باشد. &#= 1583;استان کشتن گاو که ا&#= 1705;نون در اسپانیا تفریح سنٌتی = 588;ده، <span style=3D'mso-spacerun:yes'> </span>و یا ن= 86;د هندوان که گا= 608; را نمی کشند و آزاد میگذارند، <span style=3D'mso-spacerun:yes'> </span>باز هم= 75;ن ریشه داستان = 587;مبولیک دستور خداون= 83; به ابراهیم ف= 585;زند آزر زردشت، <span style=3D'mso-spacerun:yes'> </span>که پسر = 582;ود اسماعیل را س= 585; ببرد. تا اسما&#= 1593;یل با نجات شهود صاحب ( اسماء الله) گردد. ول&= #1740; گوسفندی از خ= 583;ا رسید و اسماعیل نجا= 78; یافت. و محمد خود را &= #1601;رزند دو اسماعیل کشته شده مید= 575;ند. که هر دو مربٌ&#= 1740;ان الهی محمد بو= 583;ه اند. در این مر&= #1575;سم بود، <span style=3D'mso-spacerun:yes'> </span>که میت= 85;ا بنور شیوا و مسیح بنور مر= 740;م و محمدیان کا= 605;ل بنور فاطمی شهود سوم هر سالک هر ولای= 578; رسید و میرسن= 583;. و همه سالکان &#= 1605;رگ قبل از مرگ را دارند. و زردشت بجای ش= 607;ود نور شیوا، <span style=3D'mso-spacerun:yes'> </span>بنور ایلی مرتضوی = 585;سید، <span style=3D'mso-spacerun:yes'> </span>و خود اولی العزمی = 705;اشف ولایت چهارم = 711;ردید. سنگ مذبح که د&#= 1585; تمام معابد قدیمه کشف شد= 607; و هست، <span style=3D'mso-spacerun:yes'> </sp= an>برای قربانی کردن = 711;وسفند و گاو نبود، <span style=3D'mso-spacerun:yes'> </span>بلکه ب= 85;ای درخواست شدی= 83; سالک از پبر، <span style=3D'mso-spacerun:yes'> </span>و برید= 06; سر او بوده است. ت&= #1575; هم اکنون و حتما بشهود نوری خود برس= 583;. هم اکنون در ولایتها برا= 40; مقام فاطمی شیوا ی= 575; مریم، <span style=3D'mso-spacerun:yes'> </span>نام فر= 88;ته مرگ انسان خو= 575;نده میشود. برای س&#= 1575;لک ولایت ها برا= 740; رسیدن بنور الهی و شهودی &#= 1582;ود، و یا در مورد غ&= #1740;ر سالکان قشری= 48; <span style=3D'mso-spacerun:yes'> </span>که باز (&#= 1601;رشته مرگ) مقامی ال&#= 1607;ی جان آنان را م&#= 1740;گیرد. که یهودیان آنرا اسرائی= 04; گفتند، <span style=3D'mso-spacerun:yes'> </span>که جان = 587;الک را بمعراج ال= 607;ی میبرد. و بقول &= #1575;مام صادق اسرائی= 04; همان (عِزرائ= 740;ل ) میباشد، <span style=3D'mso-spacerun:yes'> </span>که جان = 575;نسان غیر سالک را ب&#= 1575;نواع حقیر نسخ و مسخ برای تکر= 575;ر گذشته ها در آینده ها میب= 585;د. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در داستان میتر= 75; و کشتن گاو، <span style=3D'mso-spacerun:yes'> </span>کلاغی ناظر است که خبر را بپیر ا&#= 1604;هی سالک ببرد. و یا عقربی بر ب&#= 1740;ضه گاو نر نیش میزند، <span style=3D'mso-spacerun:yes'> </span>که سمب= 08;ل امتناع سالک = 575;ز شهوت رانی اس= 578;. و یا زنان را میدوختند که = 575;کنون نیز در سودان &#= 1583;ختران را میدوزند، <sp= an style=3D'mso-spacerun:yes'> </span>که نتو= 75;نند شهوت رانی کن= 606;د. مهم انجام سل= 608;ک الهی است نه ک&#= 1575;رهای دیگر. دو فرشت&#= 1607; مهربان مشعل بدست پیشگوئ= 40; میترا، <span style=3D'mso-spacerun:yes'> </span>یکی م= 5;در نوع بشری شیو= 575; یا فاطمی است= 548; <span style=3D'mso-spacerun:yes'> </span>و دیگž= 5;ی زینب کبرا مادر الهی نو= 593; فوق بشری، <span style=3D'mso-spacerun:yes'> </span>و شهود = 587;وم زنانه آنها. ک&#= 1607; در تجربه این &#= 1606;ویسنده مادر زینب وعده انجام ا= 593;مال مادرش فاطمی = 585;ا، <span style=3D'mso-spacerun:yes'> </span>که تکž= 5;ار آن خواسته بو= 583;م، <span style=3D'mso-spacerun:yes'> </span>با اش= 5;ره چشم و أبرو وع&#= 1583;ه آنرا در تولد &#= 1601;وق بشری بمن داد. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>مجسمه های زیادی اکنون هست و در آثار قدیم &#= 1583;یده میشود، <span style=3D'mso-spacerun:yes'> </span>که زن ب= 575; شکم گنده که سمبو= 604; حاملگی است. و در معبد برای &#= 1578;وسٌل خود هنگام عب= 575;دات روبروی خود میگذارند، <span style=3D'mso-spacerun:yes'> </span>شاید این مجسمه ها مبدأ نظریه م= 572;رٌخین غربی باشد، <span style=3D'mso-spacerun:yes'> </span>که از د= 608;ره زن شاهی میگو= 740;ند. ( رقص شیوا) نیز= در عرفان هندی بودیسوم هست. &#= 1705;ه شیوا را فرشت= 607; سماع صوفیان= 48; <span style=3D'mso-spacerun:yes'> </span>و یا سم= 576;ول احوال ویژه سالکان میتر= 75;، <span style=3D'mso-spacerun:yes'> </span>و بعدها در مرگ &#= 1587;الک و جان کندن و حرکات تن او را ناظران ( رقص شیوا) و فر&= #1588;تئه مرگ میٌت میگویند. و شاید احوال م= 740;ٌت چنان باشد، <span style=3D'mso-spacerun:yes'> </span>که جها= 06; در نظر آنها دور= 575;ن دارد . رقص های = مختلف دیگری مانند ( رقص غروب) که ش&= #1575;ید در غروب حیات سالک برای مر= 711; قبل از مرگ با&#= 1588;د. که رفص تن مرد&#= 1607; بخاطر سایبر= 06;یتک های ملکه شده اعضای تن میب= 575;شد. که زمانی کوت= 575;هی علامت در حال &#= 1605;رگ میٌت است. ( رقص شیوا در گورستان) هما= 606; رقص فرشته مر= 711; میٌت سالک در &#= 1605;رگ قبل از مرگ او میباشد. شهود &#= 1570;خر سالکان هر ولایت، <span style=3D'mso-spacerun:yes'> </span>خود نی= 86; همان فرشته م= 585;گ سالک است. که چون رؤیای هر= 588;ب، <span style=3D'mso-spacerun:yes'> </span>روح سالک پروازهای زی= 76;ا با محبوب اله= 740; خود میکند. که &= #1581;تی خبری از رنج م&#= 1585;گ تن خود ندارد. ( رقص مرتاضان = 608; عارفان صوفینه) نیز چنین تمثیلی = 605;یباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>شهود ز= 06;انه شیوا در بودی= 587;م با سمبول ویش= 606;و، <span style=3D'mso-spacerun:yes'> </span>که از = 82;دایان قدیم ریگ ودا بوده، <span style=3D'mso-spacerun:yes'> </span>که میت= 08;اند مبدأ نام شیو= 575; نزد میترا و ب&#= 1608;دا باشد . در فرهنک عرفان= 40; هندی ویشنو را بمعنی أصل حیات و ارتبا= 591; روح انسان با &#= 1605;اده تن او میدانن= 583;. لذا ویشنور ر= 575; گاهی بصورت ماهی افسانه طوفان نوح وی= 575; در روان سالک در بحرانهای = 587;لوکی او میگویند، <sp= an style=3D'mso-spacerun:yes'> </span>که جها= 06; را غرق شده می بیند. ویشنو ک&#= 1607; اکنون مذهب و= 587;یع بودائی در چی= 606; و ژاپن است، <span style=3D'mso-spacerun:yes'> </span>بشکل گراز و لاک پشت و آدم نیم تنه شیر میدانند، <span style=3D'mso-spacerun:yes'> </span>که میت= 08;اند سمبول قدرت و شجاعت سالک برای عبور از &#= 1662;رده مرگ قبل از مرگ باشد. و گاهی ویشنو ر= 575; بشکل کوتوله میکشند. که سم&#= 1576;ول و توصیف أهریمن و ابل= 740;س انسانهای غی= 85; سالک و آخوند= 607;ای قشری باشد. شا&#= 1740;د ویشنو عکس مع= 606;ی شیوا بوده با= 588;د، <span style=3D'mso-spacerun:yes'> </span>یکی ا = 4;هی و دیگری أهری= 605;نی. در عرفان زرد= 588;ت نیز این دوگانگی چون خدا و شیطان نزد محمد وجو= 583; دارد. در تفسی&#= 1585; دیگری در عرفان بودائ= 40; ویشنو را مرد &#= 1583;ر مقابل شیوای = 586;ن، <span style=3D'mso-spacerun:yes'> </span>بعنوا = 6; والدین انسا= 06; میگویند چون آدم وحوٌ= 575;. ولی در واقع ب&#= 1585;ای سالکان والد= 40;ن سلوکی میباش= 83;. وهر دو مرد یا &= #1608;الد، <span style=3D'mso-spacerun:yes'> </span>که در عرفان ایران= 40; پیر کامل حسینی چ= 607; مرد باشد و چه &= #1586;ن، <span style=3D'mso-spacerun:yes'> </span>همیشه توصیف مَرد و رَجُل با اراده عبور کرده از پرده &#= 1605;رگ است. محمد نیز &= #1605;یگفت من وعلیٌ وال= 583;ین شما هستیم. یع&#= 1606;ی( دو والد) و هر دو مرد. و پدر که شهودهای ح= 587;ینی و حسنی برای س&#= 1575;لکان شاهد، <span style=3D'mso-spacerun:yes'> </span>همان و= 75;لدین سلوکی است. و یا شهودهای ف= 575;طمی و مرتضوی برا= 740; سالکان ولای= 78; محمد والدین شهود= 40; و الهی هستند. &= #1608; در شهودهای آ= 582;ر ولایت محمدی = 583;ر تجربه این نو= 740;سنده شهود مرتضوی = 608; شهود مصطفی ( والدین روح ا= 604;هی) سالک کامل شد= 607; میباشند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بودائ®= 0;ان بعدها کریشن= 75; که بمقام پیا= 605;بری بودائی رسید= 48; <span style=3D'mso-spacerun:yes'> </span>او را ت= 580;سٌم انسانی ویشن= 08; گفتند. که شای&#= 1583; درست تر این ب&#= 1575;شد، <span style=3D'mso-spacerun:yes'> </span>که شا = 7;د مرتضوی از شه= 608;د سوم شیوا بشهود چهارم عرش مرتضوی ت= 585;قٌی کرده باشد. که &= #1583;ر شهود سالکان ولایت محمدی صادق است. کری&#= 1588;نا را همیشه بر ت&#= 1582;ت پادشاهی نشا= 06; میدهند، <span style=3D'mso-spacerun:yes'> </span>که هر کامل الهی با= 586;گشته بخلق شاهد نو= 585; شیوا و عرش مرتضوی بوده= 48; <span style=3D'mso-spacerun:yes'> </span>که کری= 88;نا و کریستین مقدٌس گردید= 07; است. و لذا ویشنو را تجس= 612;م انسانی او در بودا گفته ان= 583;، <span style=3D'mso-spacerun:yes'> </span>که کا = 5;ل شاهد شهود سو= 605; نور شیوا و عرش مرتضوی ایلی باشد. که &= #1576;عدها زردشت آخرین = 705;امل بودائی بشهو= 83; نور مرتضوی و بگفته یهودی= 75;ن زردشتی الأص= 04; ایلی را داشت. پیدا&#= 1740;ش (برهمنان بودائی) با ظه&#= 1608;ر ویشنو بود. یع&#= 1606;ی کاملان بازگشته بخل= 02; تا زنده باشند. ب&#= 1585;همن و همان ابراهیم ره ر= 601;ته بودند، <span style=3D'mso-spacerun:yes'> </span>و همچنان هستن= 83;. ولی برخی کاذ= 576; آخوند قشری بودائی و در هر دینی، <span style=3D'mso-spacerun:yes'> </span>بدون کسب تجلٌیات الهی خود را ب&#= 1585;همن خواندند. و لذا دوگونه برهمن گفته اند . عصر ظهور ویشنو را عصر تاریک (خالی) و ریشه لفظ فار= 587;ی و قریش زردشت= 740;، <span style=3D'mso-spacerun:yes'> </span>بمعنی= ; خالی از نور میباش= 583;. گاهی ظهود ویشنو را شبی= 607; داستان خضر پ= 740;امبر و ادریس میگویند، <span style=3D'mso-spacerun:yes'> </span>که در لحظات بحران= 40; و روانی انسا= 606; مستعد سلوک ا= 604;هی بوی میرسد. که &= #1575;ورا نجات میدهد. ب&#= 1575;ز همان پیر کام= 604; سالک بمعرفی = 582;داوند است که سالک ر&#= 1575; نجات و به فصل &= #1606;وع بشری بالاتر= 40; میرساند. پس ویشنو همیشه زنده چون خِضر و پیامبر( سبز سمبل حیات) و زندگی میگوی= 06;د. جالب ترین تف= 587;یر عرفانی هندوان برای ظهور ویشنو د= 585; آینده ها میگویند، <span style=3D'mso-spacerun:yes'> </span>که نام (&#= 1705;الکی) </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>Kalki</span><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>دارد و ریشه= لغت( خلیل) الله میتواند باش= 83;. که در ولایت چ&#= 1607;ارم زردشت، <span style=3D'mso-spacerun:yes'> </span>ابراه®= 0;م برهمن بکاملان اله= 40; میگفتند. که ابراهیم فرزند الهی آ= 586;ر بگفته محمد، <sp= an style=3D'mso-spacerun:yes'> </span>برای ترویج ولایت = 586;ردشت در شهر خودش اور، <span style=3D'mso-spacerun:yes'> </span> = 8; سپس در شهر بابل رفت، <span style=3D'mso-spacerun:yes'> </span>و بحرا= 06; دینی و شورش م&#= 1578;عصٌبین، <span style=3D'mso-spacerun:yes'> </span>پادشا = 7; بابل ابراهیم تبعید باورش= 04;یم فلسطین شد. که &= #1583;ر افسانه سوزاندن او، <sp= an style=3D'mso-spacerun:yes'> </span>آتش بقول محمد گلستان شد. که &= #1583;وره کمال الهی گلستان انسا= 06; کامل در بازگشت بخ= 604;ق است. و در تجربه این نو= 740;سنده در مراسم طولانی مرگ ق= 576;ل از مرگ خود، <span style=3D'mso-spacerun:yes'> </span>که در گودال مُردن خود زیر سقف گ&#= 1606;بد بلند خوابید= 07; بودم که دیدم آتش آبی رنگی زیر &#= 1662;اهایم شعله ور است، <s= pan style=3D'mso-spacerun:yes'> </span>ولی همان زمان تع= 580;ٌب داشتم، <span style=3D'mso-spacerun:yes'> </span>پس چرا = 575;حساس سوختن نمی کن= 605;. و ظاهرا بخود= 605; میگفتم مانن= 83; ابراهیم است، <span style=3D'mso-spacerun:yes'> </span>که آتش گلستان او شد= 607; است. خلیل دوست خدا از ر&#= 1740;شه کالکی، <span style=3D'mso-spacerun:yes'> </span>که مراتب الهی د= 585; دل شاهد، <span style=3D'mso-spacerun:yes'> </span>گوئی ( د&#= 1585; خلال) ژنتیک ر&#= 1608;حی او قرار گرفت= 607; و همان شبنم ا&#= 1589;لی جان انسان اس= 578;، <span style=3D'mso-spacerun:yes'> </span>که در هر ولایتی کا= 605;لان خلیل الله، <span style=3D'mso-spacerun:yes'> </span>و خدا د= 585; خانه دل آنان &#= 1583;ر گوشه ای نشست= 607; است. خلیل بمع&#= 1606;ی دوست خدا عنوان هر کام= 604; الهی در هر ولایت سلوکی است و تا زنده باشند. پس از م&= #1585;گ و تولد بهتر ن&#= 1608;ع بالاتر، <span style=3D'mso-spacerun:yes'> </span>باز انسانی مستع= 83; سلوک الهی خواهد بود، <span style=3D'mso-spacerun:yes'> </span>که کرا= 05;ات بیشتر نیز دا= 585;د. و آنگاه باید مطیع مربٌی الهی نوع بعد= 740; باشد. و الاٌ ا&= #1605;تیازات قبلی چندین ت= 608;لد بشری خود را ا&#= 1586; دست میدهد. که &= #1705;ارمای جهنٌم انواع = 581;قیر تر در جهان می&#= 1711;ردد. توصیف سوار کار بر اسب سف&#= 1740;د و شمشیر بدست که شعار شیر و خورشید ایرانیان قد= 40;م نیز بوده است= 548; <span style=3D'mso-spacerun:yes'> </span>سمبول این خضر ناجی= 548; <span style=3D'mso-spacerun:yes'> </span>و هما = 6; پیر کامل الهی بم= 593;رفی خداوند برای = 591;الب لقای الهی میباشد. ملاح= 592;ه میشود، <span style=3D'mso-spacerun:yes'> </span>که وحد= 78; ادیان و یکی بودن هد&#= 1601; و اصطلاحات آ= 606;ها است. که بمرور &= #1586;مان و بیشتر بوسی= 604;ه قشری های غیر الهی از هم جد&#= 1575; شده اند. و تفس&= #1740;ر سلوکی میتوا= 06;د آنها را دوبا= 585;ه یکی نشان بده= 583;. <o:p></o:p></span></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM238><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M238</span></a><span style=3D'mso-bookmark:M238'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><b>ودا ها<= o:p></o:p></b></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>کهن ترین سند تار= 740;خی اقوام هند و اروپائی است که از ۱۲ تا۱۵ قرن قبل از میلاد مسیح پدید آمده ان= 583;. وداها دعاها = 608; سروردهای مق= 83;ٌس هندو، <span style=3D'mso-spacerun:yes'> </span>وبا اوستا ارتبا= 91; نزدیک دارند. مطالب نوشته ها و نظریٌات عرفانی و دین= 740; آنها، <span style=3D'mso-spacerun:yes'> </span>سینه ب= 87;ینه بزمانهای بعدی رسید. و معمولا خواسته و نا خواسته، <span style=3D'mso-spacerun:yes'> </span>حذف و اضافات یا تغ= 740;یر و تبدیل بوسیله افرا= 83; مخالف و پیامبران تازه بازگشت= 07; بخلق بیشتر بوده، <sp= an style=3D'mso-spacerun:yes'> </span>و یا <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیر&= #1608;ان مؤمن از روی ج&#= 1607;الت و عدم اطلاع از مقصود انبیای الهی خود، عقاید ع= 602;ده ای خود را بدان افزوده اند. که اولیا&#= 1740; الهی بعدی، <span style=3D'mso-spacerun:yes'> </span>هرچه میخواستند برای خود جداگانه گفت= 07; و نوشته اند، <span style=3D'mso-spacerun:yes'> </span>و نیاز= 40; به وارد کردن نظریٌات خود در کتب قبلی، <s= pan style=3D'mso-spacerun:yes'> </span>بخصوص = 08; داها و ریگ ودای نخستین نداشتند. (ودا ) در لغت بمعنی معرفت و دانش &#= 1575;ست. مانند لفظ یو= 606;انی( أوشیدا) یعنی ( من میدانم). ای&= #1606; هندوان معرف= 78; وداها را فوق &#= 1576;شری و رسیده از آسمانها میدانند. که گ&#= 1608;ئی وحی الهی باشند. این وح&#= 1740; ها برای کامل= 575;ن الهی برای هم= 607; سطوح عقلی از تجلٌیات اله= 40; بالاتر آنها میرسد . و الاٌ هر انسا= 606; عادی و حتی حی&#= 1608;انات وحی و الهام مراتب الهی خ= 608;د را دارند. که م&= #1583;بٌران الهی آنها، <span style=3D'mso-spacerun:yes'> </span>منبع این معرفت ها میباشند. چون هر موجودی یک &#= 1605;قام فرشته الهی، <sp= an style=3D'mso-spacerun:yes'> </span>گوئی مسؤل تدبیر و اداره امور حیاتی و عقلی موجودی میبا= 88;د. که در موجودا= 578; بالاتر و البته در انسانهای بالاتر، <span style=3D'mso-spacerun:yes'> </span>مدبٌر= 5;ن الهی بالاتر دارند. گوئی تربیت یک روح بالا آمده تک= 575;ملی را، <span style=3D'mso-spacerun:yes'> </span>برای تکامل روحی و نوعی تحویل م= 740;گیرند. که در سالکان و کاملان اله= 740;، <span style=3D'mso-spacerun:yes'> </span>همان = 8;جلٌیات هفتگانه نوع بشری، <span style=3D'mso-spacerun:yes'> </span>و اربا= 76; نوع خود، <span style=3D'mso-spacerun:yes'> </span>مربٌی= 5;ن عمده الهی مجموعه ای از افراد نوع خو= 583; میباشند. که د&#= 1585; شاهدان آن تجلٌیات اله= 40;، <span style=3D'mso-spacerun:yes'> </span>مستقی = 5;ا و بطور کامل د&#= 1585;یافت الهام الهی و وحی مینماین= 83;. گرچه حقیقت مطلق نیستند= 48; <span style=3D'mso-spacerun:yes'> </span>که نزد مراتب بالات= 85; نیامده بوجو= 83; میباشد. ولی از واقعیٌت های مورد نظر غیر سالکان، <sp= an style=3D'mso-spacerun:yes'> </span>در حکم = 575;لهی و حقیقت نسبی &#= 1605;یباشند. در وداها و کتب منسوب به پیامبران و ا= 608;لیای الهی، <span style=3D'mso-spacerun:yes'> </span>تنها د= 85; باره امور( ما بعد الطبیعه) یا متافیزیک= 48; <span style=3D'mso-spacerun:yes'> </span>و زندگ= 40; های آینده نی= 575;مده بوجود هستند. &#= 1608;لی منتظر به وجو= 583; آمدن در عوال= 605; الهی ودر عوالم ارباب = 606;وع میباشند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ریگ ود= 75; را( ریشی ) های قدیمی تا صد هزار بیت شعر= 740; گفته اند. که لفظ ریشی هما= 606; ریشه لفظ درو= 740;ش ایرانی است. ک&#= 1607; داشتن ریش بلند آنها علامت مشخٌص= 07; آنان بود. پس آنان را ریشی &#= 1711;فتند. در زمان کریش= 606;ا که یک کامل بو&#= 1583;ائی بود، <span style=3D'mso-spacerun:yes'> </span>ž= 5;یگ ودا نو نویسی شد. که آنرا چه&= #1575;ر قسمت یا چهار &#= 1608;دا در آورد. وهری&#= 1705; اسم خود را داشت. پیلایا جور - ساما – جیمینی – انها&#= 1585;وا . تغییرات وداها بعدها ناشی از برداشت های م= 582;تلف مذاهب قشری میباشد. که مذ&#= 1575;هب عمده ای بوجو= 583; آوردند. سرود= 607;ای نخستین را معمولا هر انسان با ذوق و عقل نسبی، <span style=3D'mso-spacerun:yes'> </span>با دید= 06; احوال قهٌار طبیعت، <span style=3D'mso-spacerun:yes'> </span>آنها ر= 75; در فکر خود و ا&= #1586; مراتب الهی فرستاده شده میداند. بلای= 575;ی طبیعی درخوا= 87;ت ترحٌم و بخشش میکردند. که بدل شنوندگا= 06; می نشست. و در زمانهای بعد= 40; تکرار میکردند. و در حکم یک دعای الهی در میآم= 583;. که در کتب دین&#= 1740; خود می نوشتن= 583;. کاملان الهی ولایتهای او= 04;یه آدم کیومرث و میترای نوح و بودا نیز برا= 740; سالکان پیرو خود متنی مینوشتند، <span style=3D'mso-spacerun:yes'> </span>که برا= 40; دعای آنان باشد. که با وس&= #1593;ت و عمق بیشتری با مراتب اله= 740; خود، <span style=3D'mso-spacerun:yes'> </span>بعنوا = 6; وسیله دعا صحبت شده &#= 1576;اشد. پس این اولیا برحسب مراتب = 578;جلٌیات شهودی خویش سطوح بالاتر از عقلهای الهی و مطالب دعائی و عباد= 740; معقول تر ارائه میدادند. شرا= 740;ط زمان و مکان هر قوم و هر انسانی در سرودن و تکرا= 585; سروده ها و دعاها مؤثٌر بوده اند. گاه&#= 1740; بمعنی خدای یگانه صحبت م= 740;کردند. و همیشه اولیای الهی= 48; <span style=3D'mso-spacerun:yes'> </span>مخالف اظهار نظرها= 40; منتفکٌرین و فیلسوفان مادی غیر سال= 705; صحبت میکردن= 83;. که شاید مانع فریب عوام از &#= 1711;فته های آنها باش= 583;. مذهبی های قشری نیز در حکم فلسفه کن= 606;دگان جاهل میباشن= 83;، <span style=3D'mso-spacerun:yes'> </span>که خطž= 5;ناکتر برای عوام و راه الهی سلو= 705; هستند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>محقٌق®= 0;ن هندی سروده ه= 575; را تمثیلی از حقایق روان ا= 606;سان می دانند. که د&= #1585; حقیقت هرچه د= 585;باره جهان أکبر هستی صحبت می= 588;ود، <span style=3D'mso-spacerun:yes'> </span>نمونه= ; کوچک آن در روان ان&#= 1587;ان عالم أصغر نی= 586; جاری است. ولی عوام نمی توا= 606;ند اصول فکری آن= 575;ن را درک کنند و مانند حوادث طبیعی و مادی &#= 1576;توانند درک نمایند. پ&#= 1587; عرفا از حواد= 579; طبیعی بنفع بیان حقایق روانی استفاده میکردند و میکنند. حقای= 602; الهی بتعبیر= 40; برای انسان، <sp= an style=3D'mso-spacerun:yes'> </span>همان م= 85;اتب شهودی شاهدا= 06; ولایتهای ششگانه نوع ب= 588;ری میباشند. و الاٌ حقایق الهی در واقع امور هستی ها= 740; بوجود نیامد= 07; در روان انسا= 606; میباشد. که در عقل های بزرگتر انوا= 93; بالاتر، <span style=3D'mso-spacerun:yes'> </span>این حق= 75;یق روانی دیده میشوند. و الاٌ دیدن حوادث مادی طبیعت کمتر ا= 606;سان را متوجٌه اح= 608;ال خود انسان میکند. که در س&= #1575;لکان مستعد و صادق= 548; <span style=3D'mso-spacerun:yes'> </span>مفهوم آنان هست. مرا&#= 1578;ب شهودی شاهدا= 06; در توصیف، <span style=3D'mso-spacerun:yes'> </span>برای د= 40;گران غیر سالک، <span style=3D'mso-spacerun:yes'> </span>تنها مطالب آنها ا= 587;ت. که نمونه های &#= 1570;نرا دیگران دارن= 83;. که از سطوح عق&#= 1604;ی و درجات حسٌ بدنی و احساس روانی و اراد= 607; و دیگر صفات حیاتی نوع بش= 585;ی است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پیدایž= 8; مکاتب فکری و= 587;یع تر تأثیر بیشتر و بصور= 578; جمعی در دیگران مینماید. مان= 606;د آئین(اورفه) یا همان عرفا= 606; یونانی، <span style=3D'mso-spacerun:yes'> </span>و یا آئ= 740;ن ( دیو) و آئین ( نیو سوفی) یا همان صوفیزم = 583;ر شرق مدیتران= 07; رواج داشت. در عرفان اورفه روح انسان را &#= 1606;ازل شده از خداون= 583; میدانند، <span style=3D'mso-spacerun:yes'> </span>و روح ک= 607; ژنتیبک روحی در رحم مادری= 548; <span style=3D'mso-spacerun:yes'> </span>تن طف = 4; را میسازد. ول&#= 1740; در حقیقت در روان تزکیه ش= 583;ه سالکان ولای= 78; ها، <span style=3D'mso-spacerun:yes'> </span>تجلٌی= 5;ت الهی تا روح القدس، <span style=3D'mso-spacerun:yes'> </span>اساس نظریٌه ولای= 78; مسیح و محمد در دل آنان پس از تخلیه و تحلی= 607; و تجلیه های مقدماتی هر ولایت می نشی= 606;د. اگر پاکسازی روان از عقده ها وعقیده ها و رفع کمبوده= 575; بشود، <span style=3D'mso-spacerun:yes'> </span>که گوئ= 40; جا برای حقای= 602; الهی و شهودی باز میشد. انس&#= 1575;نهای اولیٌه قبلا = 576;یشتر این عملیٌات روحی را بطور جادوئی بعنو= 75;ن روش خداوند میدانستند، <span style=3D'mso-spacerun:yes'> </span>که پیا= 05;بران در سلوک الهی= 548; <span style=3D'mso-spacerun:yes'> </span>رسیدن= ; بهمان حقایق الهی شهودی برای س= 575;لکان خود وعده مید= 575;دند، <span style=3D'mso-spacerun:yes'> </span>که واŸ= 0;ح تر برای همه ب&#= 1575;شد. و هر یک از تجلٌیات پس ا= 586; یک مرگ قبل از مرگ، <span style=3D'mso-spacerun:yes'> </span>با یک م= 585;گ طبیعی و تولد مجدد بهتر بش= 585;ی کسب مینماین= 83;. و انسان میتواند اصل روح الهی شخص= 740; خود را بچشم د&#= 1604; ببیند. که آنه&#= 1575; را در عوالم برزخی بین زمین و آسمان= 548; <span style=3D'mso-spacerun:yes'> </span>بصورت پاداش یا مجا= 586;ات میباشد . احوا&#= 1604; دوره سلوک نی= 586; برزخ است، <span style=3D'mso-spacerun:yes'> </span>که امک= 75;ن تعالی نوعی و شهودی دارند. &#= 1608; یا که سقوط مقام روحی حیوانی در سر= 705;شی خود در نسخ و مسخ بدتر باش= 583; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>آئین ودا خویشتن داری و خویشت= 606; شناسی را، <span style=3D'mso-spacerun:yes'> </span>تنها ر= 75;ه آموختن علمی = 608; واقعی می دانستند. یعن= 740; همان سلوک ال= 607;ی در صبوری دور= 607; سخت سلوک، <span style=3D'mso-spacerun:yes'> </span>و امتحانات پر محنت الهی، <span style=3D'mso-spacerun:yes'> </span>و یا در خویشتن داری= 48; <span style=3D'mso-spacerun:yes'> </span>که سال= 05; ترک صفات طبیعی نوع بش= 585;ی خود را مینما= 740;د. و خود را خطا ک&= #1575;ر و مسؤل میدان= 583;، <span style=3D'mso-spacerun:yes'> </span>که نم®= 0;تواند علم و آگاهی های مادی و شهودی الهی ر= 575; ببیند و بدان= 583;. در وداها تمثیل سمبول= 40;ک الفاظ بشدٌت = 576;کار میرود. زیرا انسان عادی و سالک نمی تواند بیش از مفاهیم مادی = 605;حسوس، <span style=3D'mso-spacerun:yes'> </span>تصوٌر= 5;ت برتر را بکند= 548; <span style=3D'mso-spacerun:yes'> </span>که شا®= 0;د بپذیرد، <span style=3D'mso-spacerun:yes'> </span>و عقل خ= 608;د را نیرومند ک= 606;د. نویسندگان سرودها در ود= 575;ها، <span style=3D'mso-spacerun:yes'> </span>معانی باطنی را کمت= 585; روشن میکردن= 83;، <span style=3D'mso-spacerun:yes'> </span>تا شن = 8;نده و خواننده، <span style=3D'mso-spacerun:yes'> </span>خود نی= 86; با أندیشه خویش بمعانی باطنی برسد. گ&#= 1585;چه در ابتدا معانی باطنی را همان معان= 740; مفهوم مادی خود میدانند. &#= 1576;طون داخلی مفاهی= 05; و معانی و حقا&#= 1740;ق تا خداوند مط= 604;ق، <span style=3D'mso-spacerun:yes'> </span>از حق= 5;یق و معانی مطلق بی نهایت سطو= 581; توانائی عقل= 40; در هر نوعی وج&#= 1608;د دارد. که بی نه&= #1575;یت انواع فوق بش= 585;ی، <span style=3D'mso-spacerun:yes'> </span>و هریª= 5; هزاران فصول = 608; طبقات متفاو= 78; متوالی از برداشت عقلی دارند. ک&#= 1607; سالکان در شه= 608;د نهائی خود بس= 591;وح نهائی میسٌر خود میرسند. ع&#= 1608;ام مفاهیم مادی = 585;ا اساسی برای فهم معانی باطنی میدان= 06;د. در حالیکه او= 604;یای الهی معانی ب= 575;طنی و حقیقی شاهدان تجلٌ= 40;ات و دارندگان الهامات اله= 40; را اساس هر تف&#= 1705;ٌر مادی خود میدانند که د= 740;گران نمی توانند بدانند. و چون &= #1575;طفال بعکس روش عرف= 575; و اولیا تفکٌ= 585; نمایند. و لذا مفسٌرین و متفکٌرین غربی و ماده گرایان، <span style=3D'mso-spacerun:yes'> </span>برحسب مشکلات روان= 40; خود برداشت نادرست از کت= 576; مذهبی یا نظر= 740;ٌات اولیای الهی مینمایند. پس &#= 1606;میتوانند بحقایق الهی = 608; شهودی برای خودشان برسن= 83;. لذا انحرافا= 78; ذهنی و بازی عقده های روانی، <span style=3D'mso-spacerun:yes'> </span>بهتر نقش فریبندگ= 40; فکر انسان مادی گرا میباشد. زیرا باید از زندا= 606; و طلسم فصل نوع بشری خود &#= 1576;یرون آمد، <span style=3D'mso-spacerun:yes'> </span>که بتو= 75;ن با تصوٌر بهتری بود. که &= #1575;ین خروج از زندا= 606; و طلسم، <span style=3D'mso-spacerun:yes'> </span>تنها د= 85; شهود و سلوک عملی تخلیه و تحلی= 607; ها و تجلیه های هر شش ولایت الهی، <sp= an style=3D'mso-spacerun:yes'> </span>در شش م= 585;حله و کلاس تعلیم= 740; میباشد. که هر یک در یک تولٌ&#= 1583; بهتر نوع بشر= 740; میتوان بدان = 585;سید. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بموجب عقاید ودا پس &#= 1575;ز مرگ ارواح در ملکوت جهان الهی، <span style=3D'mso-spacerun:yes'> </spa= n>که روح انسان نجات یافته ا= 586; تن نوعی وارد &#= 1570;ن میگردد. و لذا تصوٌر عملیٌات جادوئی و سحر= 740; برای کار تربیت سالکا= 06; مینمودند. در &#= 1602;رن ۱۹ در اروپا ب&#= 1608;د، <span style=3D'mso-spacerun:yes'> </span>که روž= 8; تمثیل سمبولیک شرقیان وعرفای ولایتها، <span style=3D'mso-spacerun:yes'> </span>متفکٌž= 5;ین اروپائی از فلسفه رومانتیزم الهی مطرح کردند. که گوئ&#= 1740; عکس تصوٌر شر= 602;یان فکر میکنند. ک&#= 1607; عرفای شرقی اساس فکر انسان را از خ&#= 1583;اوند و مراتب بالاتر آغاز میکنند که حق= 740;قت است . ولی غربی&= #1575;ن انسان را اسا= 587; و منشأ تفکٌر میدانند. الب= 578;ه روشهای فراو= 75;ن برای بیان فلسفه رمانتیزم مطرح گردید، <sp= an style=3D'mso-spacerun:yes'> </span>که پوز= 40;تیویزم منطق صوری مادی به اوج خود رسید. ولی همیشه با بن بست روبرو میشدند، <span style=3D'mso-spacerun:yes'> </span>که نتی= 80;ه هدایت کننده نداشتند. بلک= 607; پیچیدگی و ابهام روز افزون پیدا میکردند. پس اروپائیان بفکر تجدید نظر در مدارک عرفانی شرقی = 575;فتادند. و کتاب ودا و بقیٌه کتب من= 587;وب بأنبیای بعد= 40;، <span style=3D'mso-spacerun:yes'> </span>مورد = 6;ررسی مجدد آنها قرار گرفت. ول&#= 1740; باز بدون مراتب سلوک عملی نمی توا= 606; از مطالعات آثار أنبیا ب= 581;قیقت رسید، <span style=3D'mso-spacerun:yes'> </spa= n>گرچه بهتر از شناخ= 578; نظری و مانند شناخت شهودی = 608; حکمت عملی نمیباشد. که ت&#= 1606;ها سالکان ولایتها شناخت شهودی دارند. و حتی ق&= #1576;ل از هر شناخت نظری بتزکیه نفس و روان تا رسیدن بقدرتهای عق= 04;ی و الهی خود، <span style=3D'mso-spacerun:yes'> </span>میتوا = 6; به شناخت عمل= 740; و شهودی از تج&#= 1604;ٌیات الهی و تجربیٌات حاصل بین راه رسید و شهود برتری کسب کر= 583;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>وداها متعدد شدند گرچه هر گاهی خلاصه و تفسی= 585;ی را وارد ودا ها کردند. که این مجموعه ودا ۱۰۲۸ سرو= 583; و دعا میباشد. &= #1608;لی تفسیرات زیادی برای این اشعار و سرودها هست ک= 607; آنها را (براهمانا) میگویند. یا در باره دعاهای انجا= 05; مراسم قربانی، <span style=3D'mso-spacerun:yes'> </span>که شام= 04; احکام دینی است. توضیحات براهمانا یک= 40; (آریانیاکا) نیاکان أریا = 608; الهی شده که ( کتاب جهاد جنگی) گفتند، <s= pan style=3D'mso-spacerun:yes'> </span>که سال= 05;ان در عمل سلوکی از تأثیر قشر= 740; ها در خلوت گاه خویش داش= 578;ند. و قسمت دیگر( اوپانیشاد ه= 75;) مجموعه ای از ( سوترا) ها یا (س= وره) های جدا از هم مطالب کتاب م= 602;دٌس است. و دیگر ودا پس از غلب&#= 1607; قوم آریائی مهاجر به هند= 548; <span style=3D'mso-spacerun:yes'> </span>(نظام برهمنی) خانقاه کاملان الهی مطرح شد، <span style=3D'mso-spacerun:yes'> </span>که طری= 02;ت ها متفاوت در مراتب شهوده= 75; بودند. و اینکه در عصر کدام ولایت ا= 604;هی آدم و میترا و بودا بوده ان= 583;. و در نظام بودائی خود ر= 575; به (نیروانا) و حالت بی خودی وحدت وجود و صمدیّت یا سامادی هندی میرسیدند. که آنرا (خدای گل نیلوفر) میگفتند، <span style=3D'mso-spacerun:yes'> </span>و در چی= 606; و ژاپن رواج یافت. ولی در فضائل اخلاق= 40; متفق بودند، <sp= an style=3D'mso-spacerun:yes'> </span>که میت= 08;انند بنیروانا یا روح الهی خود &#= 1576;رسند. و روش عزلت نش&#= 1740;نی، <span style=3D'mso-spacerun:yes'> </span>تبدیل بزندگی اجتماعی و عمومی شد. که ت&= #1605;دٌن بمعنی دین ورزی در جامع= 607; راه یافت، <span style=3D'mso-spacerun:yes'> </span>و منشأ = 583;استانهای قهرمانان گذشته در جامعه پیدا ش= 583;. و بدنبال آن ط&#= 1576;قات اجتماعی (کاست) ها پیش آمد، <span style=3D'mso-spacerun:yes'> </span>که نجس ها تا کنون مورد نفرت دی= 711;ران هستند. که نجس بودن بتن در ه&#= 1605;ه انسانها میت= 08;اند باشد. ولی در نجس بودن عقاید قشری است که همه نج&#= 1587; هستند. یعنی ل&#= 1586;وم دوری از آنها. &= #1608;لی در سالکان شاهدان تجلٌ= 40;ات الهی، <span style=3D'mso-spacerun:yes'> </span>که خوب = 608; بد را میشناسند. و نجس های نا شایسته هدای= 78; را از مستعدٌ= 575;ن تربیت سلوکی تشخیص می دادند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>عقیده طبقات خدایا= 06; را در ۱۱ طبقه آس&#= 1605;انی و خدایان زمی= 606;ی یا برزخی، <span style=3D'mso-spacerun:yes'> </span>که هما= 06; مراتب تجلٌی الهی مناسب درجات = 662;اکسازی روان سالکان = 608; شهود آخر آنا= 606; میباشد. که اس&#= 1575;س فصل نوع بشری افراد میباش= 83;. و با هر تولد بهتر میتوان بفصل نوع بال= 575;تر بشری و عقلی میرسیدند. و ولایت بالات= 85; ادامه سلوک را داد. و تجدید بهتر و واضح تر شهودهای قبل= 40; و مقدماتی خود را نمود. که بی&= #1705; تجلٌی جدید برتر رسید. در هر دین سلوکی= 548; <span style=3D'mso-spacerun:yes'> </span>اسامی= ; این طبقات الهی و شهودی هست، <span style=3D'mso-spacerun:yes'> </span>که زرد= 88;تیان از امشاسپند= 75;ن میگویند، <span style=3D'mso-spacerun:yes'> </span>و محمد از أسماء الل= 607; در پنج تن آل ع&= #1576;ا، <span style=3D'mso-spacerun:yes'> </span>و دو ق= 85;ٌه برتر محمد، <span style=3D'mso-spacerun:yes'> </span>نور قا= 74;م و عرش رحمان نام دارند. خد&#= 1575;یان آسمانی مرات= 76; شهود رؤیائی= 48; <span style=3D'mso-spacerun:yes'> </span>و خدای= 75;ن زمینی کاملا= 06; الهی زنده سالکان خود هستند. شهود م&#= 1602;دماتی سالکان را (وارونا ) میگویند. و همان اورانو= 87; یونانی و آهورای ایرانی، <span style=3D'mso-spacerun:yes'> </span>که الل= 07; عربی شده، <span style=3D'mso-spacerun:yes'> </span>أهورمž= 6;دای در قریش زردشتی الأص= 04; میگفت. (ایندر&#= 1575;) خدای شبیه رب= 612; النوع یا ربّ الفصل های بشری میباشن= 83;. که در تسمیه ولایت محمدی شهودهای حسی= 06;ی و حسنی و فاطم&#= 1740; و مرتضوی و مص&#= 1591;فوی تا قائم روح ا&#= 1604;قدس میباشند. (أگن&#= 1740;) از خدایان زمینی یا خاک= 740; میباشد. جنگ خ&#= 1583;ایان بیبشتر در بی= 606; متفکٌرین و مؤرخین مبار= 86;ه جنگی نیست. ول&#= 1740; سالک باید تر= 705; عادات و عقای= 583; یک سطح پائین تر را بنماید. &= #1705;ه بسطح بالاتر از عقاید و عادات الهی پ= 740;ر کامل برسد. أگ&#= 1606;ی خدای قربانی = 608; ( محراب مقدٌس آتش) میباشد. ا&= #1711;نی را فرزند ازدواج زمین = 608; آسمان میگویند و مع= 575;دل پیمان و سوگند( عهد الست) سالک شاهد با نور ت&#= 1580;لٌی الهی آخر خود تعهٌد میکند= 48; <span style=3D'mso-spacerun:yes'> </span>که در تولد بهتر بعدی، <span style=3D'mso-spacerun:yes'> </span>با تجس= 12;م انسانی همان شهود نوری خو= 583;، <span style=3D'mso-spacerun:yes'> </span>که تولد الهی ان= 587;ان کامل آن نور الهی آخر را د ارد، <span style=3D'mso-spacerun:yes'> </span>ž= 3;ر تولد بعدی تسلیم گردد و لبٌیک بگوید = 608; تسلیم سلوکی = 588;وند، <span style=3D'mso-spacerun:yes'> </span>تا تجž= 3;ید شهودهای قبل= 40; و کسب شهودها= 740; جدید، <span style=3D'mso-spacerun:yes'> </span>و با تک= 585;ار عهد الست جدیدی برای تسلیم در تجسٌم انسان= 40; آن نور الهی، <span style=3D'mso-spacerun:yes'> </span>در تول= 83; بعدی بهتر باشد. أگ&#= 1606;ی چون کوه زمین= 740; برترین، <span style=3D'mso-spacerun:yes'> </span>مقام معادل (کوه قاف) محمد، <span style=3D'mso-spacerun:yes'> </span>و کوه ا= 604;برز ( ایران ویج) زردشت میباش= 83;. گاهی اگنی را درخت عظیمی میگویند یا ه= 605;ان ولایت الهی ک= 607; ریشه در زمین و شاخه ها و برگ ها در آسمان دارد. ی&#= 1575; همان یوتیبا= 40; یونانی و شجر= 607; طیٌبه اسلام= 40;، <span style=3D'mso-spacerun:yes'> </span>مجموع = 7; طریقتهای سلوک اولیای = 575;لهی زنده است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پاکی روان را با آب و عقل و آتش مقدٌس می دانند. و مراسم ( تعمید ) و شستشوی مقد= 612;س، <span style=3D'mso-spacerun:yes'> </span>چون (غ= 87;ل توبه) اسلامی و غسل تعمید مسیحی، <span style=3D'mso-spacerun:yes'> </span>برای کسب قدرت اگن= 740; عضویّت ولای= 78; در انسان است. که ( ذخیره آخرت) کاملان بازگشته بخل= 02; و تا زنده هستند دارند. &#= 1575;ز خدایان گروه= 40;، <span style=3D'mso-spacerun:yes'> </span>شاید = 6;معنی ارباب نوع ۳۳ گانه را گفتن= 583;. که هر یک را (وا= سو ) ربٌ النوع است. و آتش وخاک و باد و هوا، <span style=3D'mso-spacerun:yes'> </span>از واس= 08;های زنده زمین اسطقساط أربعه میگویند. که م&#= 1575;روت در ولایت زردشت مرداد= 48; <span style=3D'mso-spacerun:yes'> </span>و هارو= 78; خرداد زنده و الهی و خورّه ودرخشندگی نور تجلٌی و عقلی سالکان ولایتها میب= 75;شد. (بهاگا) از خدا&= #1740;ان دهنده نعمت، <sp= an style=3D'mso-spacerun:yes'> </span>و خدای برتر از خدایان را ( ویشوکارما) میگویند، <span style=3D'mso-spacerun:yes'> </span>که معد= 04; أهو یا الله قریش زردشتی = 605;یباشد. که ربٌ الأرباب مطل= 02; میگوئیم. یا ( خدا داخل هست= 740;) و جدا از (خدای هو بیرون از ه&#= 1587;تی ها ) . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a name=3DM246><span dir=3DLTR style=3D'm= so-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M246</span></a><span style=3D'mso-bookmark:M246'><span lang=3DFA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></sp= an></p> <span style=3D'mso-bookmark:M246'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>عرف&= #1575;ن یهودی و مسیح= 740; <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>دیانت ومذاهب یهود= 40; یکی از شاخه های ولایت سل= 608;کی چهارم زردشت میباشد. که ابراهیم برهمن کامل الهی ولایت چهارم زردشت= 48; <span style=3D'mso-spacerun:yes'> </span>بعنوا = 6; وسیله ای اله= 740; وصورت شهودی پیر بزرگ تاریخی ادیا= 06; بعدی خاورمیانه ش= 83;. که یهودیّت و مسیحبّت و اسلام گردید. &#= 1578;ا نوبت مهدی مو= 593;ود برسد که مدام سلسله دراز اولیای الهی زنده هر زمان= 548; <span style=3D'mso-spacerun:yes'> </span>مربّی= 5;ن سلوکی خود را آموزش سلوکی وکسب مراتب شهود تجلّیا= 78; بنمایند. ومس= 740;ح نیز خود یک یهودی از اصل ولایت زردشت در معبد ابرا= 607;یمیان اورشلیم بود= 48; <span style=3D'mso-spacerun:yes'> </span>که برخلاف اکثریّت یهودیان قشر= 40; که سلوک الهی یا همان کبال= 607; را فراموش کرده بودند، <sp= an style=3D'mso-spacerun:yes'> </span>عیسی مسیح موقف بکشف شهود چهارم زردشت شد. وبجای شهود نهائی مرتضوی ایلی یا اِلی و ِاله و ایلیا گردید، <span style=3D'mso-spacerun:yes'> </span>که بنو= 85; مصطفوی شهود پنجم خو= 583; رسید و کاشف آن بود. پس خود تجسّم انسان= 40; مقام الهی مر= 578;ضوی اله گردید که با شهود ششم خود عرش قائم روح القدس از خواب مرگ قبل از مرگ بیدار گردید، <span style=3D'mso-spacerun:yes'> </span>و پیامبر اولی = 575;لعزم دارای عزم و اراده برتر زمان خود بود= 548; <span style=3D'mso-spacerun:yes'> </span>و در س= 06; ّ سی سالگی بعثت و تولد دوم الهی خود را داشت. روزه&#= 1575;ی بعثت اولیای ولایت مسیح ه= 585;چه باشد در ششمی= 606; شهود او آنان &#= 1575;ست. یا همان تولد &#= 1583;وم الهی روز ششم &#= 1601;روردین ولایتها وکس= 76; فرّ الهی و فروهر خود. که &= #1575;ول بهار برای اکثر موفقان سلوکی است و جشن آن میگیرند. این= 705; در25 دسامبر شش روز مانده بماه ژانویه است، <span style=3D'mso-spacerun:yes'> </span>ª= 5;ه در گذشته اوگ= 587;تین نام خود را ضمن ماهای سا= 604; قرار داد ودر نتیجه فروردین زرش= 78; بحساب رومیا= 06; مخالف همیشگ= 40; ایرانیان فراموش گردی= 83; و بعثت محمد در نیمه شعبانی بوده که ارتباط ای= 606; روز با فصل سال همیشه در تغییر میباش= 83;. که ماه های قم&#= 1585;ی ده روز کوتاه تر از ماه های شمسی در تقوی= 605; سال میباشند. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>روح مسیح بصلیب کشیده شده از تن او، <span style=3D'mso-spacerun:yes'> </span>درباز«= 1;شت نزد ربّ النو= 593; وربّ الفصل مصطفوی خود ش= 588; قرن بعد باز م&#= 1578;ولد بشری بهتر بجهان شد. که ا&= #1740;ن بار در صورت انسانی مولا علیّ بود. که اصطلاحا در خانه وبیت وو= 604;ایت محمد مبعوث تازه رسیده د= 585; تسلیم سلوکی بود. و مولا نیر بنور قائ= 605; و عرش رحمان رسید و همیشه محمد از شباه= 578; های گوناگون علیّ با مسیح گفته، <span style=3D'mso-spacerun:yes'> </span>و فرشتگان اله= 40; علیّ را قبل از آشنائی با روح محمد که معراج نمود میشناختند. و ترتیب تاریخ= 40; یهودیان زردشتی شاخه = 608;لایت زردشت و ابراهیم با توفیق مسیح شاخه تازه ای در ولایت زردشت تأسیس گردید. همان گ&#= 1608;نه که قریش و ایلی الهی ها= 740; معروف بعلیّ اللهی، <span style=3D'mso-spacerun:yes'> </span>شاخه های معروف تر و وسعت یافته تاریخی ولای= 78; سلوکی زردشت بوده و هستند. ولی این عوام هستند که نام دین جدائی برای شاخه ها= 740; هر ولایت رای= 580; مینمایند و قشری هستند. م&#= 1581;مد که کاشف قرّه نور ششم قائم بود هفت هزار= 587;ال بعد مهدی موعود او وهمان سوشیانس سوم = 586;ردشت کشف نور ربّ رحمان شهود ه= 601;تم را مینماید، <sp= an style=3D'mso-spacerun:yes'> </span>وخود تجسّم انسان= 40; قائم آل محمد شد. و با شهود هشتم عرش ربّ برتر از رحمان، <span style=3D'mso-spacerun:yes'> </span>مهدی موعود ولایت = 607;فتم ونوع فوق بشر= 740; فرشته گونه ر= 575; تأسیس مینماید. و تنها متولدی= 06; نوع فوق بشری که شاهدان نو= 585; قائم در دوره نوع بشری بود= 607; اند پیرو مهد= 740; های زنده میش= 608;ند. و دیگران غیر شاهد قائم همچنان تولد= 75;ت نوع بشری و حتی در نسخ ومسخ حقیرتر از نوع بشری خوهند بود، <span style=3D'mso-spacerun:yes'> </span>تا تکرار گذشته ها را در آینده ها بنمایند که ب= 606;ور قائم برسند، <sp= an style=3D'mso-spacerun:yes'> </span>وملحق بنوع فوق بشر= 740; شوند. همان کونه که اینک نوع بشری در کنارش در جها= 606; انواع حقیر ت= 585; میمون وخوک و بدتر فراوان هستند که همه در حال تعالی روحی با تولدات نوعی خود میباشند. &#= 1608; شهودها تنها در اواخر فصل نوع بشری با امکان تزکیه نفس توفیق دارند. که آرزوی ما برا= 740; خوانندگان خود میباشد. ه&#= 1585; شهود ونوع برتر هزاران برابرعقل و امکانات حیاتی و صفاتالهی تر دارند. که سال&#= 1705;ان ولایتهای اینک با پاکسازی وتربیت روحی واخلاقی خود رفع کمبودها= 40; لازم تا شرط ک&#= 1575;فی را در خود مینمایند، <span style=3D'mso-spacerun:yes'> </span>که بشه= 08;د قائم خواهند رسید. و هر نوعی وولایت= 40; سلوکی شرایط خاص عبادای و آبادانی روا= 06; خود را دارند. &= #1705;ه این نویسنده نیز تجربه ها= 740; خود را در مقا&#= 1604;ات خود آورده ام. &= #1608; اینک لیست مقالاتی که د= 585; باره عرفان یهودی ومسیح= 40; و غیره آورده ام، <span style=3D'mso-spacerun:yes'> </span>ک = 7; نسیبت بعرفا= 06; ولایت مصطفو= 40; جنبه های عثل= 740; و احوالی کمت= 585; و صفات الهی تر دارند. زیر&#= 1575;در ولایت ششم محمدی از محل الهامات قاذ= 05; و عرش رحمان آینده نگری و عرفان وحکمت = 608; معقولات دارند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>إگا&= #1576;ه یا عقاب و عشق و اجابت </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M109</span><span lang=3DFA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 4'>                                               </span>فی= 04;یا یا عشق ودوست= 740; و سمپاتی</span><span dir=3DLTR></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M110 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>آیر&= #1608;س یا عروس و عشق</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M111 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:3'>                     =         </span><span style=3D'mso-spacerun:yes'> </span>نهضت پ= 85;وتستانتی</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M120 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span><o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مذ اهب لاهوتی مسیحیّت وتطوّر توحیدی</span><span dir=3DLTR></span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M121 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:2'>                     = </span>کبالا تصوّف یهودی</sp= an><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M166</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA><o:p></o:p></= span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>تور&= #1575;ت را با هم بخوانیم</span><span dir=3DLTR></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M196 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:4'>                     =                        </span><span style=3D'mso-spacerun:yes'> </span>مورمو = 6; نیز از سلوک الهی میگوید</sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M197 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>داس&= #1578;ان عیسی مسیح</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M198</span><span lang=3DFA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 4'>                                      </span> افس= 5;نه های یونان و رم</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M 203 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>امیدو= 5;رم خواننده گرا= 05;ی یهودی ومسیح= 40; بدون تعصِّب نژادی و روحی و دینی و مذهبی ملاحظ= 07; نوشته ها کند= 548; <span style=3D'mso-spacerun:yes'> </span>که تن = 7;ا سالکان آنان با اولیای الهی زنده ول= 575;یت سلوکی خود بمعرفی خداوند، <span style=3D'mso-spacerun:yes'> </span>اگر بپ= 75;کسازی روان بروش مربّی الهی خود بپردازن= 83;، <span style=3D'mso-spacerun:yes'> </span>و بمراتب شهود= 40; و تولدات بها= 585; آینده احوال= 40; برای رسیدن بنور قائم دارد . که همه در کلاسهای ابت= 83;ائی هستیم و باید بکلاس بالات= 85; رفت و علّت تضاد های دینی ومذهبی همه انسانها نداشتن سلوک الهی و الهامات اله= 40; ار محل مراات= 576; شهود مقام روحی خود میباشد. <span style=3D'mso-tab-count:2'= >                  </span><span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman","serif"; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a name=3DM249><span dir=3DLTR style=3D'm= so-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M249<o:p></o:p></span>= </a></p> <span style=3D'mso-bookmark:M249'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>عرف&= #1575;ن و تصوّف هندی<o:= p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پیش از بعثت پیامبر= 40; آدم کیومرث ک= 607; کاشف نخستین شهود تجلّی الهی هفتگان= 07; نوع بشری در تصوّف و سلوک الهی بود طبیعی است که انسانهای بدائی مانند دیگر موجودا= 78; حیوانی و زند= 607; دیگر تحت تدبیر مراتب = 575;لهی مدبّر ارواح در ملکوت های &#= 1575;لهی بوده اند. و با هر گونه وسائ= 604;ی که در تدبیر واداره مرات= 76; الهی و نوع بشری بو&#= 1583;ه، <span style=3D'mso-spacerun:yes'> </span>وهمچن= 5;ن انسانهای تازه بالا آمده در فصول &#= 1606;وع بشری با عقل وادراک بیشت= 85; در جهان چنین هستند، <span style=3D'mso-spacerun:yes'> </span>که تکامل روحی ر= 575; بشکل طبیعی مانند حیوانات را دارند . هشت هزار سال پیش که أدم بگفته تورات و مردم &#= 1576;ابل یا کیومرث بگ= 601;ته زردشتیان باستانی، <span style=3D'mso-spacerun:yes'> </span>نژاد چینی از چهل هزارسال قبل انسانهای بدائی ویا حت= 740; انسان نئندرتال بگفته علم نژاد شناسی، <sp= an style=3D'mso-spacerun:yes'> </span>هشتاد هزار سال پیش و حتی انسان های تازه از ن&#= 1608;ع میمون بنوع بشری رسیده سیاه پوست که &#= 1575;ز سیصد هزار سا= 604; پیش تکاملات = 585;وحی و طبیعی را دا&#= 1588;تند، <span style=3D'mso-spacerun:yes'> </span>که صدها بار تول= 583; در فصول اولی= 617;ه بشری یک روح ن&#= 1608;ع بشری هر بار بیک سطح بهتر= 740; از عقل و کر امات بالفعل = 608; بالقوّه مربوطه میرس= 40;ده اند. تا نوبت ببعثت پیامبری کیومرث آدم هشت هزار سال پیش رسید . گرچ&= #1607; انسانهای متفکری نیز د= 585; انسانهای بدائی بوده اند و اینک همچنان در قبائل بشری ب= 583;ائی و جنگلی وجود دارند. کسانی &#= 1705;ه تجربه های حیاتی بیشتر= 40; داشته ودارن= 83;. ودر تاریخ باستان چین ک= 608;نفسیوس بعنوان متفکری نصائ= 81; معروف پیدا ش= 583;ه که بیشتر در امور تربیت خ= 575;نوادگی و اجتماعی برای حفظ انسانهای قدیم از خطر مرگ و بیماریها که = 605;شکل بزرک اجتماع= 40; انسان بدائی بوده و عادت بکشتار و غار= 578; یکدیگر داشتند و حسّ انتقام حاکم بر عقل وروان انسان بدائی بوده وهست . لذ&= #1575; میتوان گفت آدم کیومرث آ= 594;ازگر تاریخ فکر عرفانی نوع بشری بوده اس= 578;. گرچه روش او در تربیت سلوکی که این= 705; در دیانت سلوکی ودانت= 75; در هند اد امه دارد شکل ساد= 607; ای از تعلیما= 578; سلوکی انبیا= 40; اولی العزم بعدی میترا و بودا و زردشت &#= 1608;مسیح ومحمد بوده و هست . و یک روح ا= ;نسان بشری که چند صد بار تولد بدائی بشری ک= 607; داشته باشد، <sp= an style=3D'mso-spacerun:yes'> </span>با هر ش= 588; ولایت سلوکی نوع بشری هرگاه که بکم= 575;ل شهودی پیامب= 85; خود میرسیده= 48; <span style=3D'mso-spacerun:yes'> </span>با مرگ = 608; تولد بشری بهتری در عصر &#= 1608;لایت بالاتری متولد شده، <span style=3D'mso-spacerun:yes'> </span>تا با عقل و سوابق ت&#= 1705;امل روحی وعقلی ولایتهای سلوکی قبلی خود، <span style=3D'mso-spacerun:yes'> </span>= 6;توانند عاقبت بنور روح القدس شهود ششم قائ= 605; با ولایت سلوکی محمدی = 608; با مرگ قبل از مرگ از نوع بشری نجات یابند، <span style=3D'mso-spacerun:yes'> </span>که بتولد نوع فو= 602; بشری چند هزا= 585; سال بعد برون= 583; واگر که خداو= 606;د روح شاهد قائ= 605; را مفید هدای= 578; و آموزش طالب= 575;ن لقای الهی و س&#= 1604;وک آنگاه تولد د= 608;م والهی پیدا کرده، <span style=3D'mso-spacerun:yes'> </span>و بعنو= 75;ن پیامبری تاب= 93; ولایت اولی العزم خود از خواب م&#= 1585;گ بیدار و بخدمات الهی وکسب ثواب و تجارب بیشتر وپاکسازی عم= 40;ق تر روان خود پرداخته، <span style=3D'mso-spacerun:yes'> </span>تا در تولد بهتر بعدی با امکانات فطر= 40; بیشتر بوده باشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>نوبت ک= 07; بمحمد آخرین سالک ب= 575; ولایت زردشت= 40; قوم قریش و سپس با &= #1578;وسّل عبادی با مسی= 581;، <span style=3D'mso-spacerun:yes'> </span>بجای  = 6;ور مصطفوی بنور قائم و برای ن&#= 1582;ستین بار رسید، <span style=3D'mso-spacerun:yes'> </span>و چون بخلق نیز بازگشت و از خواب مرگ قبل از مرگ خود بیدار گردید= 48; <span style=3D'mso-spacerun:yes'> </span>با شهو= 83; هفتم عرش رحم= 575;ن و برای نخستی= 606; بار موفق گرد= 740;د. و لذا تمام سا&#= 1604;کان ولایت محمد د= 585; طول زمانها ب= 575; اولیای محمد= 40; زنده نیز بنو= 585; قائم و احتمالا بعر= 88; رحمان میرسن= 83;. پنج شهود مقدماتی محم= 83; وهر کامل محم= 583;ی بنام پنج تن ا&#= 1587;ت، <span style=3D'mso-spacerun:yes'> </span>که پیامبر این اسامی را بر أهل بیت خود گ&#= 1584;ارد. یا همان مقامات الهی = 608; شهودی حسینی = 608; حسنی و فاطمی &#= 1608;مرتضوی و مصطفوی میباشند که معروف به( آل عبا) بوده است .= و نام های تازه &#= 1602;ائم و رحمان نزر بوسیله محمد خاص نجات یافتگان میباشد. و ولایتهای قب= 04; از محمد هر یک با شهود نور تجلّی یکی از این پنج تن و شهود عرشی خو= 583; بنجات و تولد &#= 1583;وم الهی خود رسیده وهمچن= 75;ن نیز میرسند. ش&#= 1607;ود قائم روح القدس بگفته مسیح، <span style=3D'mso-spacerun:yes'> </span>و روح الأمین بگفت= 07; محمد الگوی برترین درجه = 705;مال الهی میسّر ب= 585;ای نوع بشری میب= 575;شد تا نوبت بعثت &#= 1608;لایت هفتم مهدوی بوسیله مهدی = 605;وعود محمد، <span style=3D'mso-spacerun:yes'> </span>وهمان = 87;وشیانس سوم زردشت و فارقلیط دوم مسیح، <span style=3D'mso-spacerun:yes'> </span>که بکش= 01; نور رب ّ النوع فوق بشری میرسند. و روح محمد و علیّ و تمام کاملان = 605;حمد که داشتن سابقه مقام پیامبری ولا= 40;تهای پیشین را داشته سالکا= 06;ی در تسلیم ولا= 740;ت مهدوی شده، <span style=3D'mso-spacerun:yes'> </span>تا خود را بنورربّ ر= 581;مان و شاید عرش رب ّ برتر از رحمان براسنند. و ماجرای این م= 705;تشفین تجلیّات اله= 40; تا أبد همچنا= 606; ادامه دارد. ک&#= 1607; بفرض محال در أبدیت مطلق بنور و تجلّی ربّ الأرباب = 575;لله أهورمزدا رسید، <span style=3D'mso-spacerun:yes'> </span>که پایان تحقق فرمان( کن فیکون أزلی أبدی) خداوند برای ارواح ت= 605;امی موجودات حتی اگر أتم و حقیرتر باشن= 83;، <span style=3D'mso-spacerun:yes'> </span>باید بالأخره بنو= 85; قائم و بعدا به بنور النوار الله = 576;رسند. گرچه آنگاه نیز هنوز بخداوند (هو) بیرون از هست= 740; نخواهند رسی= 83;. نوع فوق بشری با هزاران برابر عقل وک= 585;امات بالفعل و بالقوّه نوع بشری در موجو= 583;یّت ( چهار بُعدی) فرشته گونه ت= 605;ام کهکشان راه ش= 740;ری را جولان خوا= 607;ند دارد. و ولایت هفتم مهدوی چ= 607;ار صد هزار سال ا&#= 1588;رف مخلوقات ادامه خواهد داشت. چه در کره زمین یا ک&#= 1585;ات دیگر. وهمیشه &#= 1576;هتران تازه بدنیا آمده از میرا= 579; شهودی و تکام= 604; پدران ومادران بهترین بوجو= 83; خواهند آمد. و&#= 1575;لاّ متولدین بدو= 06; سلوک الهی وکسب مقام شهودی جدید دوچار کارماها و قهقراهای رو= 81; در نسخ و مسخ بدتر وحتی فس= 582; ورسخ مجدد می= 711;ردند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>آدم کاشف نور حسینی یا حسن= 705; بود، <span style=3D'mso-spacerun:yes'> </span> = 8; میترای نوح کاشف نور تجلّی حسنی د= 585; تسمیه ولایت = 605;حمد بود، <span style=3D'mso-spacerun:yes'> </span>که بمعنی تحسین ونیکو شده و الهی وپاک روان گردیده = 605;یباشد. شهود سوم شیو= 575; را بودا کشف کرد که همین شهود در ولای= 578; زردشت بود. و ودر ولایت مسیح نام مری= 605; ودر ولایت محمد نام فاطمی میباش= 83;. تا نوبت زینب کبرا مادر نو= 593; فوق بشری أینده برسد ک= 607; مهدی نخستین شاهد آن میباشد. آ دم و انبیای بعدی همگی از نژاد آریا وحتی پس از آن الهی شده و آریا میشوند. که زر&#= 1583;شت هخامنش یا بگفته محمد د= 585; ولایت این نو= 740;سنده در شهود پنجم خود، <span style=3D'mso-spacerun:yes'> </span>( آقا مصطفی) خواند. که هخای زردشت ی= 575; برهمن بودا و سِنت مسیح و مؤمن انسان کامل در تسمی= 607; ولایت محمدی = 605;یباشد. قوم سفید پوس= 578; آریائی پس از یخ بدان آخر کره زمین بسو= 740; جنوب در هندوستان و ایران و اروپ= 575; بدنبال شکار راه افتادند. &#= 1608; همیشه نژاده= 75; مخلوط گردید= 07; و کمتر نژاد خالص در جهان پیدا میشود. و&#= 1604;ی همه نژاد ها ب&#= 1575;ید با سلوک الهی خود و اولاد خود را از نژاد أریائی یعنی الهی شد= 607; بنمایند. ومق= 589;ود آریائی از ساکنین ایرا= 06; زمین بزرگ نمیباشند. رو= 588;های عبادی وآبادانی روان در ولایتهای اولیه سخت تر= 548; <span style=3D'mso-spacerun:yes'> </span>و روش = 7;ای عقلی شده بیشتر ولایتهای بع= 83;ی میباشد. در ولایتهای اولیه تمرین = 608; تقویت صبوری = 608; سکوت و اندیش= 607; کردن بیشتر است که عامل پ&#= 1575;کسازی روان از عقذه ها و عقیده ها و صفات و عادات حیوان= 40; و بشریت بدائ= 740; میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>سه دیا= 06;ت سلوکی ( ودانتا) دین وِدّ ومحبّت ودوم دین میترا ومهر و محبّت و دیانتو نیز ذین بودا که د&#= 1585; سرزمینهای خاور دور عمومیت دارندا ما آن= 607;ا را بعنوان ادیان سلوکی = 607;ندی یا هندو میگوئیم. و از زردشت ومسیح = 608;محمد قریشی زردشت= 40;، <span style=3D'mso-spacerun:yes'> </span>اینک در سراسر جها= 606; عمومیّت دارند، <span style=3D'mso-spacerun:yes'> </span>ولی تم= 75;می آنها معدودی دین ورزی عمل= 740; یعنی سلوک الهی و پاکسازی روا= 06; دارند. گرچه د&#= 1585; هر ولایت اله= 740; برتر بعدی، <span style=3D'mso-spacerun:yes'> </span>گوئی ک= 04;اسهای درسی بالاتر= 40; برای محصّلان دبستان ابتد= 75;ئی سلوک میباشن= 83; تا شایسته کل= 575;سهای وولایتهای ب= 75;لاتر و برای انواع وق بشری آماد= 607; گردند. سالکا= 606; با پاک سازی روان، <span style=3D'mso-spacerun:yes'> </span>و بقول = 605;حمد حتی با کمتر از ده در صد از تأمین ( شرایط &= #1604;ازم تا شرط کافی) از نظر داوری الهی خاص سال= 705;ان بنجات مرحله ای هر ولایت میرسند. ما نیز بعنوان مقالات نظر شخصی ونیز تف= 587;یرات سلوکی مدارک نقلی ولایتهای ششگانه، <span style=3D'mso-spacerun:yes'> </span>و نیز ت= 580;ارب نظری و سلوک عملی خود را در برخی مقالات شبیه بهم در باره ادیان هند فه= 585;ست وار بنظر خواننده گرا= 05;ی میرسانم، <span style=3D'mso-spacerun:yes'> </span>که میتوان آنها را از وبسایت</s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>shareef.us</span><span dir=3DRTL></span><span lang=3D= FA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> کسب و برای خود چاپ نمود . اطلاعا&#= 1578; مختصر ما از ا&#= 1583;یان هندی و قدیم تر برای نشان &#= 1583;ادن اصل واحد ادیان سلوکی = 608; اهمیت سلوک ا= 604;هی و تصوّف ایرانی آریائی میباشد . و اینک فهرست مقالات نویسنده در باره ادیان ه= 606;دی -<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مکت&= #1576; ذِن </span><span dir=3DLTR style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M074</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- عرفان و طر یقت ذِن </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M173</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- کارما یا گارما وگارم= 07; در جهنم جهان </= span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M186</span><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>- پاچا= تان ترا </span><span dir=3DLTR style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M204 </span><span dir= =3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>- ریگ وِدا </span><span dir=3DLTR style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M206</span><span dir= =3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> – پیدایش ادیا= 06; هندی </span><span dir=3DLTR style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M207</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- بودیزم </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M216</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:.25in;text-align:justi= fy; line-height:150%;direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>نایا </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M221</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- تاریخ ادیان هندوستان </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M222</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- تراوادا و ماهایانا </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M223</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- وِدانتا </span></span= ><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M230 </span><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>- شیوا و ویشنو </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M 237</span><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- وِداها </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M238</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- کارما جهنّم قهقر ا= 740; نوعی</span></span><span dir=3DLTR></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M208</span><span dir=3DRTL></= span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span lang=3DFA>در خاتمه امیدوارم که خواننده گرامی تنها م= 578;وجّه هدف خداوند برای آفرینش هستی و انسانهای بشری و هر یک از موجودات د= 740;گر برای رسییدن بدرک أهمیّت سلوک الهی تا شهود ششم قائ= 605; وظیفه الهی و حتمی هر روح انسانی وحتی = 585;وح هر أتم وگیاه وحیوانی، <span style=3D'mso-spacerun:yes'> </span>که کسب = 705;مالات و صفات الهی تا شایستگی شهود قائم بو= 583;ه باشد. و الاّ بدون سلوک الهی قطعا پس &#= 1575;ز مرگ بشری دوچار کار ماها و تکرار زندگی های انواع گذشته در تولدات بتدریج بهتر آینده میشود = 578;ا رسیدن دوبار= 07; و حتی صد باره با عقل درک شهود قائم ویزای تولدا= 78; نوع فوق بشری هفت هزار سال بعد فرشته گونه درجهان = 582;واهند شد. وخواننده درک اهمیّت سلوک الهی را نموده، <span style=3D'mso-spacerun:yes'> </span>باید ش= 82;صا از خداوند که اورا باور کرده، <span style=3D'mso-spacerun:yes'> </span>بزبان = 08; قلب و معقولا= 578; دیگر شناخت پ= 740;ر کامل الهی مناسب وولای= 78; الهی شایسته خود را بشناس= 583;، <span style=3D'mso-spacerun:yes'> </span>که در رؤیا خواهد شناخت. و اگر ص&= #1575;دق باشد پس از شناخت پیر کامل ولیّ الهی زنده خو= 583; با پیمان سلوکی و اطاع= 578; از دستورات ع= 605;لی پاکسازی روا= 06; بپردازد که سالکان ظاهر= 75; سالم و عاقل فراوا= 606; مشکلات روان= 40; و حیوانی و بشری دارند. ت&#= 1575; ـنتن را از سطح نورمال چون دیگران بسطح ایدآل و کاملان الهی در بیاورند.<span style=3D'mso-spacerun:yes'>  </span>و اینک برخی مقالات نویسنده درباره ادیا= 06; هندوستان که توان تطبی= 602; امور عرفان هندی با نظری= 607; سلوک الهی ای= 606; نویسنده که م= 581;صول تجربه نظری و عملی و رؤیائ= 740; شخصی من میباشد، <span style=3D'mso-spacerun:yes'> </span>که توف= 40;ق شهود هفتم عر= 588; رحمان را دار= 605; تا خداوند بر حسب احوال سالک چگونه هدایتهای قل= 76;ی و ایمانی و شهودی بدهد. <o:p></o:= p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= 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